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UNTI
L C
HRI
ST B
E FORMED IN YOU. LIGH
T THE W
AY
CLASS OF 20207PM MASS
ASSUMPTION COLLEGE
MAY 10, 2020
SING WITH ALL THE SAINTS IN GLORYHYMN TO JOY
Text: 87 87 D; 1 Corinthians 15:20; William J. Irons, 1812–1893; fr. Psalms and Hymns, 1873, alt. Music: Ludwig van Beethoven; adapt. by Edward Hodges, 1796–1867.
1.2.3.4.
likehum
psalmyou,
ble
O
ness,
ists,
peospir
Godseers,
pleit
andim
wakshares
samor
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ges,tal,
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sus
evpassedwait
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sent!
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disthat
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apor
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cease;waits;heav’n,ment,
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God’s’ryets,
with
1.2.3.4.
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SaintsChild
theerof
shall
formthatGod,stand
erfullliftbe
daysjoyup
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long.ceived.head!
throne!
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ahastrito
roundpromarchs
en
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� � 43 ��Rain
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� � �fallstectlove
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� � � �justdark -
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� � � � �fullGodall
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Text: Based on Psalm 33; Jaime Cortez, b.1963Tune: Jaime Cortez, b.1963; acc. by Craig S. Kingsbury, b.1952© 1991, 1992, Jaime Cortez. Published by OCP.
� � �loveleavehope
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page 1 Tuesday, October 21, 2008
Rain Down
3217671-RAIND-Pcg
Rain Down
% ∀ ∀ 75Voice œ œ œ œ œ œGlo ry to God in the
q = 90ιœ œ ‰ œ œ
high est and on
−œ œ ιœearth peace to
œ ιœ œ ιœpeo ple of good- - -
% ∀ ∀5
−œ Œ ιœwill. We
œ œ œ œ œ œ œpraise you we bless you we a
œ œ œ −œ œ œ∀dore you we glor i fy
−œ Œ Ιœµyou. we- - -
% ∀ ∀9 œ œµ œα œ œ œgive you thanks for your great
ιœµ œ Œ ιœglo ry Lord
−œµ œµ œ œGod, hea ven ly
−œ Œ ιœµking O- - -
% ∀ ∀13
œµ ιœ œ ιœGod al migh ty
−˙µFa
−œµ Œ −ther.
œ œ œ −œLord Je sus Christ
œ œ œ œ ιœ∀on ly be got ten
−œ Œ −son- - - - - - -
% ∀ ∀ µµ19 œ œµ œα œ œ œLord God Lamb of
−œµ œ œ œGod, Son of the
−œ −œFa
−œµ Œ −ther.
œ œ œ œ ιœYou take a way the- -
%24
œ œ œ œ ιœsins of the world have
œ œ œ œ ιœmer cy on us have
œ œ œ −œmer cy on us.
œ œ œ œ ιœYou take a way the- - -
%28
œ œ œ œ ιœsins of the world re
−œ −œ∀ceive our
−œ −œ∀prayer.
‰ œ œ œ œ ‰You are sea ted
‰ œ œ œ œ ‰at the right hand- -
%33 ‰ œ œ œ œ œ
of the Fa ther have
−−œœα œœ
ιœœMer cy on
œœ œ œ œ œ ‰us. For you a lone
‰ œ œ œ œ œare the ho ly one- - - -
Glory to GodJ. Kwio
©
Score
D D/C Bm Bm/A G A
G D G A F#7 Bm
C7 Am F G#dim Am
F F/G Csus4 C G E A F# Bm
C7 Am F G C E
Am Fm Am/D G E
Am F D G E Am Am/G
Am/F#
%37 ‰ œ œ œ œ œ
You a lone are the
−œα œ ‰Lord.
‰ œ œ œ œ ‰You a lone
‰ œ œ œ œ ‰are the most high
−œα −œJe sus
−˙Christ- - -
%43 ∑ ‰ œ œ ‰ œ œ
With the ho ly
‰ œα œ ‰ œ œspi rit in the
œα œ œ œ œ œGlo ry of God the
Ιœα œ −œFa ther
−œ Œ ΙœA- - - - -
%49 −˙
men
∑ −˙αA
−˙ −˙men
∑ −˙αA
−˙ −˙men- -
%58 −˙
2 Glory to God
% 33Voice œ œ œ œ œ œ œLord let your mer cy be on
−˙ œ œus as we
−œ ιœ œ œplace our trust in
ϖyou
∑-
Psalm for May 10
©
Score
G F G F C G
Refrain
%
%>
∀ ∀
∀ ∀
∀ ∀
75
75
75
Soprano
Alto
Baritone
œ œ œAl le lu
œ œ œAl le lu
Œ −
−œ œ œ œia Al le lu
−œ œ œ œia. Al le lu
‰ œœ œœ −−œœAl le
−œ œ œ œia Al le lu
−œ œ œ œia. Al le lu
‰ œœµ œœ −−œœlu ia.
œ œ œ −œia Al le lu
œ œ œ −œia. Al le lu
‰ œœ œœ −−œœAl le lu
−œ œ œ œia. Al le lu
−œ œ œ œia. Al le lu
−−œœ Œ −ia.- - -
-
-
-
- - - - - - - - - - - - - -
- - - - - - - - - - - -
- -
%
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∀ ∀
∀ ∀
∀ ∀
S
A
B
5
−œ œ œ œia Al le lu
−œ œ œ œia. Al le lu
‰ œœ œœ −−œœAl le
−œ œ œ œia Al le lu
−œ œ œ œia. Al le lu
‰ œœµ œœ −−œœlu ia.
œ œ œ −œia. Al le lu
œ œ œ −œia. Al le lu
‰ œœ œœ −−œœAl le lu
−œ −œia.
−œ −œia.
−−œœ −−œœia.
−˙
−œ −œ−−œœ −−œœ
- -
-
-
-
- - - - - - - -
- - - - - - --
- - -
AlleluiaJ. Kwio
©
Score
1
The APOSTLES' CREED
I believe in God,
the Father almighty,
Creator of heaven and earth,
and in Jesus Christ, His only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried;
He descended into hell;
on the third day He rose again from the dead;
He ascended into heaven,
and is seated at the right hand of God the Father almighty;
from there He will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy Catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting.
Amen.
http://www.cmvic.net/apostles-creed
2
CATECHISM OF THE CATHOLIC CHURCH- SECOND EDITION
PART ONE- THE PROFESSION OF FAITH
SECTION TWO- THE PROFESSION OF THE CHRISTIAN FAITH
online? click Vatican Link to the CCC, paragraphs 185- 197
THE CREEDS
185 Whoever says "I believe" says "I pledge myself to what we believe." Communion in faith needs a
common language of faith, normative for all and uniting all in the same confession of faith.
186 From the beginning, the apostolic Church expressed and handed on her faith in brief formula nor-
mative for all.1 But already very early on, the Church also wanted to gather the essential elements of
her faith into organic and articulated summaries, intended especially for candidates for Baptism:
This synthesis of faith was not made to accord with human opinions, but rather what was of
the greatest importance was gathered from all the Scriptures, to present the one teaching of
the faith in its entirety. And just as the mustard seed contains a great number of branches in
a tiny grain, so too this summary of faith encompassed in a few words the whole knowledge
of the true religion contained in the Old and the New Testaments.2
187 Such syntheses are called "professions of faith" since they summarize the faith that Christians pro-
fess. They are called "creeds" on account of what is usually their first word in Latin: credo ("I believe").
They are also called "symbols of faith."
188 The Greek word symbolon meant half of a broken object, for example, a seal presented as a token
of recognition. The broken parts were placed together to verify the bearer's identity. The symbol of
faith, then, is a sign of recognition and communion between believers. Symbolon also means a gather-
ing, collection or summary. A symbol of faith is a summary of the principal truths of the faith and there-
fore serves as the first and fundamental point of reference for catechesis.
189 The first "profession of faith" is made during Baptism. The symbol of faith is first and foremost the
baptismal creed. Since Baptism is given "in the name of the Father and of the Son and of the Holy
Spirit",3 the truths of faith professed during Baptism are articulated in terms of their reference to the
three persons of the Holy Trinity.
190 And so the Creed is divided into three parts: "the first part speaks of the first divine Person and
the wonderful work of creation; the next speaks of the second divine Person and the mystery of his re-
demption of men; the final part speaks of the third divine Person, the origin and source of our sanctifi-
cation."4 These are "the three chapters of our [baptismal] seal".5
191 "These three parts are distinct although connected with one another. According to a comparison
often used by the Fathers, we call them articles. Indeed, just as in our bodily members there are cer-
tain articulations which distinguish and separate them, so too in this profession of faith, the name arti-
cles has justly and rightly been given to the truths we must believe particularly and distinctly."6
http://www.cmvic.net/apostles-creed
3
In accordance with an ancient tradition, already attested to by St. Ambrose, it is also customary to
reckon the articles of the Creed as twelve, thus symbolizing the fullness of the apostolic faith by the
number of the apostles.7
192 Through the centuries many professions or symbols of faith have been articulated in response to
the needs of the different eras: the creeds of the different apostolic and ancient Churches,8 e.g., the
Quicumque, also called the Athanasian Creed;9 the professions of faith of certain Councils, such as
Toledo, Lateran, Lyons, Trent;10 or the symbols of certain popes, e.g., the Fides Damasi11 or the Credo
of the People of God of Paul VI.12
193 None of the creeds from the different stages in the Church's life can be considered superseded or
irrelevant. They help us today to attain and deepen the faith of all times by means of the different sum-
maries made of it.
Among all the creeds, two occupy a special place in the Church's life:
194 The Apostles' Creed is so called because it is rightly considered to be a faithful summary of the
apostles' faith. It is the ancient baptismal symbol of the Church of Rome. Its great authority arises from
this fact: it is "the Creed of the Roman Church, the See of Peter the first of the apostles, to which he
brought the common faith".13
195 The Niceno-Constantinopolitan or Nicene Creed draws its great authority from the fact that it
stems from the first two ecumenical Councils (in 325 and 381). It remains common to all the great
Churches of both East and West to this day.
196 Our presentation of the faith will follow the Apostles' Creed, which constitutes, as it were, "the old-
est Roman catechism". The presentation will be completed however by constant references to the Ni-
cene Creed, which is often more explicit and more detailed.
197 As on the day of our Baptism, when our whole life was entrusted to the "standard of teaching",14
let us embrace the Creed of our life-giving faith. To say the Credo with faith is to enter into communion
with God, Father, Son and Holy Spirit, and also with the whole Church which transmits the faith to us
and in whose midst we believe:
This Creed is the spiritual seal, our heart's meditation and an ever-present guardian; it is,
unquestionably, the treasure of our soul.15
http://www.cmvic.net/apostles-creed
9 Cf. DS 75-76.
10 Cf. DS 525-541; 800-802; 851-861; 1862-
1870.
11 Cf. DS 71-72.
12 Paul VI, CPG (1968).
13 St. Ambrose, Expl. symb. 7: PL 17,1196.
14 Rom 6:17.
15 St. Ambrose, Expl. symb. 1:PL 17,1193.
1 Cf. Rom 10:9; 1 Cor 15:3-5,etc.
2 St. Cyril of Jerusalem, Catech. illum. 5,12: PG
33,521-524.
3 Mt 28:19.
4 Roman Catechism I,1,3.
5 St. Irenaeus, Dem. ap. 100: SCh 62,170.
6 Roman Catechism I,1,4.
7 Cf. St. Ambrose, Expl. symb. 8.
REFERENCES
4
FROM OUR SISTERS AND BROTHERS
IN THE
DIOCESE OF COVINGTON, KENTUCKY
The Church always believes as she prays. From the time of the apostles until the current age, the way
the Church prays effects what she believes. Her prayer is most completely revealed within the liturgical
life – the celebration of the Sacraments and other ritualistic actions. In the second century, the Church
of Rome was using a baptismal formula, which had the catechumens (those to be baptized) declare
their belief in the Triune God as well as the Church and the resurrection of the body via a series of
questions. These questions, which find similarity to the baptismal rites of today, developed into the
Apostles’ Creed by the end of the seventh century.
As the Christian’s creed or statement of belief began to develop, there were questions as to its real ne-
cessity. The Church was understood in her early history, as we believe today, to be a living and vibrant
organism. And so, just as She grew in age and wisdom, so too it was argued, should the way in which
She expresses what She believes. But as She grew in wisdom She learned that if She relied only on oral
traditions, the authentic apostolic faith could become distorted. Anyone who has ever played the game
Telephone understands that the farther away you get from the source the more likely the message is
going to get garbled. In addition, by writing down Her faith and putting it into a creedal statement, it
allowed Her to more accurately declare that which She believed and assisted Her in confronting heresies
which threatened to do Her harm.
The 3rd Edition of the Roman Missal calls for the Apostles’ Creed to be used more regularly in the
Church’s liturgical life. No longer will the Apostles’ Creed find itself reserved for use in Masses with chil-
dren and for the praying of the Most Holy Rosary. The rubrics (rules governing the way the liturgy is
celebrated) call for the Apostles’ Creed to be used in place of the Nicene Creed during the seasons of
Lent and Easter. Its use should remind us of our baptismal promises where we rejected Satan and the
darkness of sin and profess faith in the One True God.
A quick mention should be made about the statement, “…descended into hell.” This statement calls ref-
erence to the Sheol, or the place of the dead. Here the Church Fathers as well as early Christian iconog-
raphy depict the Lord Jesus preaching salvation to those who died before his incarnation. It should not
be thought of as the place occupied by the devil and his minions – as if Jesus would have been sub-
jected to him.
http://home.catholicweb.com/covingtonmessenger/index.cfm/NewsItem?id=310889
http://www.cmvic.net/apostles-creed
MultipliedWords and Music by
Bear Rinehart and Bo Rinehart
CCLI Song # 7029227© 2013 Bear Lee Breathing Music | NeedToBreathe Music
For use solely with the SongSelect®. Terms of Use. All rights reserved. www.ccli.comCCLI License # 11452394
115 INTRO
G
Your
VERSE
G
love is like ra di ant- -
5 C
dia monds. burst ing in
G
side us, we can not- - - -
9 D
con tain. Your
Em
love will sure ly come- -
13 C
find us like blaz in' wild
G
fires
D
sing ing Your- - -
17 G
name. God of mer
CHORUS 1a
G
cy, sweet love of mine.
C
-
22
I have sur ren
G
dered to Your de
D
sign.- - -
Multiplied - 2
26 D7
May this of
Em
fer ing stretch a cross the
C
skies,- - -
30
these hal le lu
G
jahs
D
be mul ti
2nd time to Coda
- - - - -
33
INSTRUMENTAL 1
G
-plied.
C G
38 D Em
42 C
45 G D G
Your
49
VERSE
G
love is like ra di ant
C
dia monds. burst ing in- - - - -
Multiplied - 3
53 G
-side us, we can not
D
con tain. Your- -
57 Em
love will sure ly come
C
find us like blaz in' wild- - -
61 G
fires
D
sing ing Your
G
name. God of mer -
D.S. al Coda
--
65 GCoda
- plied.
INSTRUMENTAL 2
Em
69 C G1.
73 D G D G2.
78
God of mer
CHORUS 1b
Em
cy, sweet love of
C
mine.-
Multiplied - 4
82
I have sur
G
ren dered to Your de
Dsus
sign.
D
May this of- - - -
87 Em
fer ing stretch a cross the
C
skies; These hal le lu- - - -- -
91 G
jahs
D
be mul ti
Em
plied;
C
These hal le- - -- -
95 G
-lu jahs
D
be mulYour
ti
VERSE
G
loveplied.
islike ra di ant- - - - -
99 C
dia monds. burst ing in
G
side us, we can not- - - -
103 D
con tain. Your
Em
love will sure ly come- -
107 C
find us like blaz in' wild- -
Multiplied - 5
109 G
fires
D
sing ing Your
G
name.--
% ∀ ∀ 75Voice œ œ œ œ œ œHo ly Ho ly
ιœ œ −œHo ly.
œ œ œ œ œ œLord God of
−˙hosts.
œ œ œ œ ιœHea ven and earth are- - - -
% ∀ ∀6
œ œ œ œ œ œfull of your glo ry Ho
œ ιœ œ ιœsan nah in the
−˙high
−˙est
œ œ œ œ ιœBles sed is He who- - - - -
% ∀ ∀11 œ œ œ œ œ œcomes in the name of the
−Lord.
−œ Œ ιœHo
ιœ œ Œ ιœsan nah Ho
ιœ œ Œ ιœsan nah Ho- - - --
% ∀ ∀16 ιœ œ ‰ œ œsan nah in the
−œ œ ιœhigh est. Ho
ιœ œ Œ ιœsan nah Ho
ιœ œ Œ ιœsan nah Ho
ιœ œ ‰ œ œsan nah in the
−œ −œhigh- - - - - - --
% ∀ ∀22
−est.
−˙
Holy HolyJ. Kwio
©
Score
D D/C Bm
Bm A Bm
Bm/A C A D D/C
Bm D/A A D D/C Bm D/A A
G D
%>
33
33Soprano
Baritone
œ œSave usœœ œœSave us
œœ œœ ιœœ œ ιœœsav ior of the worldœœ œœ Ι
œœ
œœ Ι
œœ
αsa vior of the world
˙ ‰ œœ œœ œœfor by your˙
˙ ‰ œœ
α œœ
œœ
for by your
œœ œ ιœ œ ιœœcross and re surr ecœœ œœ Ιœœ∀ œœ Ιœœcross and re surr ec
- - - -
- - - -
%>
S
B
4 ιœœ −−œœ Ótion.
Ιœœ −−œœ Ótion
œœ œœ ιœœ œœ ιœYou have set us free.œœ
œœ
ιœœ œœ Ιœœ
You have set us free.
˙ Ó˙ Ó
-
-
Save Us SaviorJ Kwio
©
Score
C Am Gm D7
G F F/G C
% ∀ ∀ 75Voice œ œ œA
−œ œ œ œmen A
−œ œ œ œmen A
œ œ œ −œmen. A men. A
−œ œ œ œmen. A- - - - - -
% ∀ ∀5
−œ œ œ œmen. A
−œ œ œ œmen A
œ œ œ −œmen. A men A
−œ −œmen.
−˙- - - -
AmenJ. Kwio
©
Score
D D/C Bm D/A A
D D/C Bm D/A A G D
% ∀ ∀ 75Voice œ œ œLamb of
−œ œ œ œGod Lamb of
−œ œ œ œGod. You take a
−œ œ œ œway you take a
œ ιœ œ œ œway the sins of the- -
% ∀ ∀5
œ ιœ œ œ œworld, the sins of the
œ ιœ œ œ œworld, have mer cy on
œ ιœ œ œ œus, have mer cy on
−œ œ œ œus. Lamb of- -
% ∀ ∀9
−œ œ œ œGod, Lamb of
−œ œ œ œGod, you take a
−œ œ œ œway you take a
œ ιœ œ œ œway, the sins of the
œ ιœ œ œ œworld the sins of the- -
% ∀ ∀ ∀ ∀ ∀ ∀14
œ ιœ œ œ œworld, have mer cy on
œ ιœ œ œ œus, have mer cy on
−œ œ∀ œ œus. Lamb of
−œ œ œ œGod, Lamb of- -
% ∀ ∀ ∀ ∀18 −œ œ œ œGod, you take a
−œ œ œ œway, you take a
œ ιœ œ œ œway, the sins of the
œ ιœ œ œ œworld, the sins of the
−œ Œ −world.- -
% ∀ ∀ ∀ ∀23
−Grant
−˙us
−peace.
−˙
Lamb of GodJ. Kwio
©
Score
D D D/C D/C
Bm Bm D/A A
D D D/C D/C Bm
Bm D/A A E
E E/D E/D C#m C#m
