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The Extraordinary Formof

The Roman Rite

THE FEAST OF All Saints

Vestments: White Feast of the first Class

THE ASPERGESBow to the Altar when Father does so at “Gloria Patri…”, make the sign of the cross when sprinkled.

Aspérges me, Dómine, hyssópo, et

mundábor: lavábis me, et super nivem

dealbábor.

Psalm. Miserére mei, Deus, secúndum

magnam misericórdiam tuam.

V. Glória Patri et Fílio et Spirítui Sancto,

sicut erat in princípio et nunc et semper, et

in sæcula sæculórum.

R. Amen.

V. Aspérges me, Dómine, hyssópo, et

mundábor: lavábis me, et super nivem

dealbábor.

V. Osténde nobis, Dómine, misericórdiam

tuam.

R. Et salutáre tuum da nobis.

V. Dómine, exáudi oratiónem meam.

R. Et clamor meus ad te véniat.

V. Dóminus vobíscum.

R. Et cum spíritu tuo.

Orémus.

Exáudi nos, Dómine, sancte Pater, omní-

potens ætérne Deus: et míttere dignéris

sanctum Ángelum tuum de cœlis; qui

custódiat, fóveat, prótegat, vísitet atque

deféndat omnes habitántes in hoc

habitáculo. Per Christum Dóminum

nostrum. R. Amen.

Thou shall sprinkle me, O Lord, with

hyssop, and I shall be cleaned. Thou shall

wash me, and I will become whiter than

snow. Psalm. Have mercy on me, O God,

according to Thy great mercy.

V. Glory be to the Father, and to the Son,

and to the Holy Spirit, as it was in the

beginning, is now, and ever shall be,

forever and ever.

R. Amen.

Thou shall sprinkle me, O Lord, with

hyssop, and I shall be cleaned. Thou shall

wash me, and I will become whiter than

snow.

V. Show us O Lord, Thy mercy.

R. And grant us Thy salvation.

V. O Lord, hear my prayer.

R. And let my cry come unto you.

V. The Lord be with you.

R. And with Thy spirit.

Let us pray.

Bless us Holy Lord, almighty Father,

eternal God, and send Thy Holy Angel

from heaven, to guard, cherish, protect, and

defend all that are assembled in this place.

Through Christ Our Lord.

R. Amen.

THE ORDER OF MASSThis colors for the Mass of All Saints is White.

Stand when Father enters the Sanctuary with the servers, then kneel.

PRAYERS AT THE FOOT OF THE ALTAR.The priest crosses himself and says aloud (V.) and the servers respond (R.)

V. In nómine Patris, a et Fílii, et SpíritusSancti. R. Amen. V. Introíbo ad altáre Dei. R. Ad Deum, qui lætíficat iuventútem meam. V. Iúdica me, Deus, et discérne causammeam de gente non sancta: ab hómineiníquo et dolóso érue me. R. Quia tu es, Deus, fortitúdo mea: quareme repulísti, et quare tristis incédo, dumafflígit me inimícus? V. Emítte lucem tuam et veritátem tuam:ipsa me deduxérunt, et adduxérunt inmontem sanctum tuum et in tabernácula tua.R. Et introíbo ad altáre Dei: ad Deum, quilætíficat iuventútem meam. V. Confitébor tibi in cíthara, Deus, Deusmeus: quare tristis es, ánima mea, et quarecontúrbas me? R. Spéra in Deo, quóniam adhuc confitéborilli: salutáre vultus mei, et Deus meus. V. Glória Patri, et Fílio, et SpirítuiSancto.R. Sicut erat in princípio, et nunc, etsemper: et in sæcula sæculórum. Amen. V. Introíbo ad altáre Dei. R.Ad Deum, qui lætíficat iuventútem meam. V. Adiutórium nostrum a in nómine Dómini. R.Qui fecit cœlum et terram. V. Confíteor Deo omnipoténti, beátæMaríæ semper Vírgini, beáto MichaéliArchángelo, beáto Ioánni Baptístæ, sanctis

V. In the name of the Father, a and of theSon, and of the Holy Spirit. R. Amen. V. I will go to the Altar of God. R. To God, Who gives joy to my youth. V. Do me justice, O God, and distinguishmy cause against an unholy people, rescueme from the wicked and deceitful man. R. For You, O God, are my strength, whyhave You forsaken me? Why do I go aboutin sadness, while the enemy harasses me? V. Send forth Thy light and Thy truth: forthey have led me and brought me to Thyholy hill and Thy dwelling place. R. And I will go to the Altar of God, toGod, the joy of my youth. V. I shall yet praise Thee upon the harp, OGod, my God. Why art thou sad, my soul,and why art thou downcast? R. Trust in God, for I shall yet praise Him,my Savior, and my God. V. Glory be to the Father, and to the Son,and to the Holy Spirit. R. As it was in the beginning is now, andever shall be, world without end. Amen. V. I will go to the Altar of God. R. To God, the joy of my youth. V. Our help a is in the Name of the Lord. R. Who made heaven and earth. V. I confess to Almighty God, to BlessedMary ever-virgin, Blessed Michael theArchangel, Blessed John the Baptist, the Holy

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Apóstolis Petro et Paulo, ómnibus Sanctis,et vobis, fratres: quia peccávi nimiscogitatióne, verbo et ópere: mea culpa, (hestrikes his breast three times) mea culpa,mea máxima culpa. Ídeo precor beátamMaríam semper Vírginem, beátumMichaélem Archángelum, beátum IoánnemBaptístam, sanctos Apóstolos Petrum etPaulum, omnes Sanctos, et vos, fratres,oráre pro me ad Dóminum, Deum nostrum. V. Miseréatur tui omnípotens Deus, et,dimíssis peccátis tuis, perdúcat te ad vitamætérnam. R. Amen.V. Confíteor Dei omnipoténti, beátæ Maríæsemper Vírgini, beáto Michaéli Archángelo,beáto Ioánni Bapístæ, sanctis ApóstolisPetro et Paulo, ómnibus sanctis et tibi Pater,quia peccávi nimis, cogitátione verbo etópere: mea culpa, (strike breast threetimes) mea culpa, mea máxima culpa. Ídeoprecor beátam Maríam semper Vírginem,beátum Michaélem Archángelum, beátumIoánnem Baptístam, sanctos ApóstolosPetrum et Paulum, omnes sanctos, et tePater, oráre pro me ad Dóminum Deumnostrum. V. Misereátur vestri omnípotens Deus, et,dimíssis peccátis vestris, perdúcat vos advitam ætérnam. R. Amen. V. Indulgéntiam, a absolutiónem etremissiónem peccatórum nostrórum tríbuatnobis omnípotens et míséricors Dóminus. R. Amen.V. Deus, tu convérsus vivificábis nos. R.Et plebs tua lætábitur in te. V. Osténde nobis, Dómine, misericórdiam

Apostles Peter and Paul, all the angels andsaints, and to you, brethren, that I have sinnedexceedingly in thought, word, and deed: (hestrikes his breast three times) through my fault,through my fault, through my most grievousfault, and I ask Blessed Mary ever-Virgin,blessed Michael the Archangel, blessed Johnthe Baptist, the Holy Apostles Peter and Paul,all the Angels and Saints, and you, brethren, topray for me to the Lord our God. V. May almighty God have mercy on thee,forgive thee all thy sins, and bring thee toeverlasting life. R. Amen.V. I confess to Almighty God, to blessedMary, ever-virgin, to blessed Michael theArchangel, to blessed John the Baptist, tothe Holy Apostles Peter and Paul, to all thesaints, and to you Father, that I have sinnedexceedingly in thought word and deed,(strike breast three times) through my fault,through my fault, through my most grievousfault, and I ask blessed Mary, ever-Virgin,blessed Michael the Archangel, blessedJohn the Baptist, the Holy apostles Peterand Paul, all the saints and you, Father, topray for me to the Lord our God. V. May Almighty God have mercy on you,forgive you your sins, and bring you toeverlasting life. R. Amen. V. May the Almighty and Merciful Lordgrant us pardon, a absolution, andremission of our sins. R. Amen.V. Turn to us, O God, and bring us life. R. And Thy people will rejoice in Thee. V. Show us, Lord, Thy mercy.


tuam. R.Et salutáre tuum da nobis. V. Dómine, exáudi oratiónem meam. R.Et clamor meus ad te véniat. V. Dóminus vobíscum. R.Et cum Spíritu tuo. V. Orémus.

R. And grant us Thy salvation. V. O Lord, hear my prayer. R. And let my cry come to Thee. V. May the Lord be with you. R. And with thy spirit. V. Let us pray.

The Celebrant ascends the Altar, reciting silently:

Aufer a nobis, quæsumus, Dómine,iniquitátes nostras: ut ad Sancta sanctórumpuris mereámur méntibus introíre. PerChristum Dóminum nostrum. Amen.

Take away from us our iniquities, we beseechThee, O Lord, that we may be worthy to enterwith pure minds into the Holy of Holies.Through Christ our Lord. Amen.

The Celebrant bows down to kiss the Altar-stone containing the Relics.

Orámus te, Dómine, per mérita Sanctórumtuórum, quórum relíquiæ hic sunt, etómnium Sanctórum: ut indúlgere dignérisómnia peccáta mea. Amen.

We beseech Thee, O Lord, by the merits ofThy Saints whose relics lie here, and of allthe Saints, deign in Thy mercy to pardonme all my sins. Amen.

He blesses the incense, then he incenses the Crucifix, Relics, and Altar.

Ab illo beneadicáris in cuius honórecremáberis.

Thou art blessed a by Him, in whosehonor, thou shalt burn.

The Celebrant goes to the Epistle side where he is incensed by the Master of Ceremonies. Heturns toward the Altar Missal, makes the sign of the cross and recites both the Introit and

the Kýrie, which the Schola had begun singing during the “Prayers at the Foot of the Altar”.

THE INTROIT

Gaudeámus + omnes in Dómino, diemfestum celebrántes sub honóre

Sanctórum ómnium: de quorum solemnitátegaudent Ángeli, et colláudant Fílium Dei.Psalm. Exsultáte, iusti, in Dómino: rectosdecet collaudátio. Glória Patri, et Fílio, etSpirítui Sancto, sicut erat in princípio, etnunc et semper, et in sæcula sæculórum. R. Amen. Repeat to Psalm: Gaudeámusomnes in Dómino…

Let us + all rejoice in the Lord, celebratinga festival day in honor of all the saints;

whose feast makes angels joyful and sets thempraising the Son of God. Psalm. Triumph, justsouls, in the Lord; true hearts, it is yours topraise Him. Glory be to the Father, and tothe Son, and to the Holy Spirit. As it was inthe beginning, is now, and ever shall be, worldwithout end. Amen. Repeat to Psalm: Let usall rejoice in the Lord…

When the Introit is finished, he returns to the middle of the altar.


THE KÝRIEThe Kýrie is a remnant of the original Mass, celebrated in Greek, and said alternating with the servers.

Kýrie, eléison. (x3)Christe, eléison. (x3)Kýrie, eléison. (x3)

Lord have mercy. (x3) Christ have mercy. (x3) Lord have mercy. (x3)

THE GLÓRIA IN EXCÉLSISAt the emphasized words, the Celebrant, Servers, and the Congregation bow to the Cross;when seated, the Priest removes his Biretta. The Master of Ceremonies turns to the Cross

and bows; the Congregation and other Servers bow their head in place. He sings:

Glória in excélsis Deo, (and the chant istaken up by the choir while he

continues in a low voice) et in terra paxhomínibus bonæ voluntátis. Laudámus te.Benedícimus te. Adorámus te.Glorificámus te. Grátias ágimus tibipropter magnam glóriam tuam. DómineDeus, Rex cœléstis, Deus Pateromnípotens. Dómine Fílii unigénite, IesuChriste. Dómine Deus, Agnus Dei, FíliusPatris. Qui tollis peccáta mundi, miserérenobis. Qui tollis peccáta mundi, súscipedeprecatiónem nostram. Qui sedes addéxteram Patris, miserére nobis. Quóniamtu solus Sanctus. Tu solus Dóminus, Tusolus Altíssimus, Iesu Christe. (He returnsto the middle of the altar) Cum SanctoSpíritu in + glória Dei Patris. Amen.

Glory to GOD in the highest, (and thechant is taken up by the choir while he

continues in a low voice) and on earth peaceto men of good will. We praise Thee, webless Thee, we adore Thee, we glorify Thee.We give Thee thanks for Thy great glory.Lord God, heavenly King, God the Fatheralmighty. Lord Jesus Christ, the onlybegotten Son. Lord God, Lamb of God, Sonof the Father, Who takes away the sins of theworld, have mercy on us. Who takes awaythe sins of the world, receive our prayer.Who sits at the right hand of the Father, havemercy on us. For Thou alone art holy, Thoualone art the Lord, Thou alone art most high,Jesus Christ, (He returns to the middle ofthe altar) with the Holy Spirit, in the glory +of God the Father. Amen.

THE COLLECTHe turns towards the Congregation and chants:

V. Dóminus vobíscum.R. Et cum spíritu tuo. Orémus.

V. The Lord be with you.R. And with your spirit. Let us pray.

He moves to the Epistle side facing the altar.

Omnípotens, sempitérne Deus, qui nosómnium Sanctórum tuórum mérita

sub una tribuísti celebritáte venerári:quæsumus; ut desiderátam nobis tuæ

Almighty, everlasting God, by whoseleave we pay homage to the merits of

all Thy saints in one great festival, we prayThee bestow upon us, at their manifold


propitiatiónis abundántiam, multiplicátisintercessóribus, largiáris. Per Dóminumnostrum Iesum Christum Fílium tuum,qui tecum vivit et regnat in unitáte SpíritusSancti, Deus, per ómnia sæcula sæculórum.R. Amen.

intercession, the fulness of that mercy ofThine for which we long: Through ourLord Jesus Christ, Thy Son, Who livesand reigns with Thee, in the unity of theHoly Spirit, Who is God, world withoutend. R. Amen.

THE EPISTLE, FROM THE APOCALYPSEIntoned by the Celebrant.

Léctio Libri Sapiéntiæ

In diébus illis: Ecce, ego Ioánnes vidiálterum Angélum ascendéntem ab ortu

solis, habéntem signum Dei vivi: et clamávitvoce magna quátuor Ángelis, quibus datumest nocére terræ, et mari, dicens: Nolítenocére terræ, et mari, neque arbóribus,quoadsúsque signémus servos Dei nostri infróntibus eórum. Et audívi númerumsignatórum, centum quadragínta quáttuormíllia signáti, ex omni tribu filiórum lsraël.Ex tribu Iuda duódecim mília signáti. Extribu Ruben duódecim mília signáti. Ex tribuGad duódecim mília signáti. Ex tribu Aserduódecim mília signáti. Ex tribu Néphtaliduódecim mília signáti. Ex tribu Manásseduódecim mília signáti. Ex tribu Símeonduódecim mília signáti. Ex tribu Leviduódecim mília signáti. Ex tribu Íssacharduódecim mília signáti. Ex tribu Zábulonduódecim mília signáti. Ex tribu Iosephduódecim mília signáti. Ex tribu Béniaminduódecim mília signáti. Post hæc viditurbam magnam, quam dinumeráre nemopóterat, ex ómnibus géntibus, et tríbubus, etpópulis, et linguis: stantes ante thronum, etin conspéctu Agni, amícti stolis albis, etpalmæ in mánibus eórum: et clamábant vocemagna, dicéntes: Salus Deo nostro, qui sedetsuper thronum, et Agno. Et omnes Ángeli

Lesson from the Book of Proverbs

At this time: I, John, saw a second Angelcoming up from the east, with the seal of

the living God. And he cried out with a loudvoice to the four angeIs who were empoweredto lay waste land and sea: Do not lay wasteland and sea or wood, until we have put a sealon the foreheads of those who serve our God.Then I heard the count of those who weresealed, a hundred and forty-four thousand ofthem, taken from every tribe of the sons oflsrael. Twelve thousand were sealed of thetribe of Juda, twelve thousand of the tribe ofRuben, twelve thousand of the tribe of Gad,twelve thousand of the tribe of Asser, twelvethousand of Nephtali, twelve thousand ofManasse, twelve thousand were sealed ofSimeon, twelve thousand were sealed of Levi,twelve thousand were sealed of Issachar,twelve thousand the tribe of Zabulon, twelvethousand were sealed of Joseph, twelvethousand were sealed of Benjamin. And thenI saw a great multitude, past all counting, takenfrom all nations and tribes and peoples andlanguages. These stood before the throne inthe Lamb's presence, clothed in white robes,with palm branches in their hands, and criedwith a loud voice, To our God, who sits on thethrone, and to the Lamb, all saving powerbelongs. And all the angeIs that were standing


stabant in circúitu throni, et seniórum, etquátuor animálium: et cecidérunt inconspéctu throni in fácies suas, et adoravéruntDeum, dicéntes: Amen. Benedíctio, etcláritas, et sapiéntia, et gratiárum áctio,honor, et virtus, et fortitúduo Deo nostro insæcula sæculórum. Amen. R. Deo grátias.

round, round the elders and the living figures,feII prostrate before the throne and paid Godworship; Amen, they cried, blessing and gloryand wisdom and thanksgiving and honor andpower and strength belong to our God throughendless ages. Amen. R. Thanks be to God.

THE GRADUAL AND ALLELUIAQuietly by the Celebrant; chanted by the Schola immediately after the Epistle.

Timéte Dóminum, omnes sancti eius:quóniam nihil deest timéntibus eum.

Inquiréntes autem Dóminum, non defícientomni bono. R. Allelúia, allelúia. V. Venítead me, omnes qui laborátis, et oneráti estis:et ego refíciam vos. R. Allelúia.

It is for you, His chosen servants, to fear theLord; those who fear him never go wanting.

Those who search for the Lord are deniednone of His blessings. R. Alleluia, alleluia. V. Come to Me, all you who labor and areburdened: I will give you rest. R. Alleluia.

The Book is now moved to the other (Gospel) side.

MUNDA COR MEUMSilently by the Priest at the Tabernacle, while the Schola finishes the Gradual and Alleluia.

Munda cor meum ac lábia mea, omnípotensDeus, qui lábia Isaíæ prophétæ cálculomundásti igníto: ita me tua gratamiseriatióne dignáre mundáre, ut sanctumEvangélium tuum digne váleam nuntiáre,Per Christum Dóminum nostrum. R. Amen.

Cleanse my heart and my lips, O Godalmighty, Who cleansed the lips of theProphet Isaiah with a burning coal; andthrough Thy gracious mercy, purify me thatI may worthily proclaim Thy holy Gospel.Through Christ our Lord. R. Amen.

The servers go in procession, with lights and incense, to the place where the Gospel is to be sung.THE GOSPEL

The Book is incensed thrice; the same level of honor applied to the Lord God Himself.

V. Dóminus vóbiscum.R. Et cum spíritu tuo.+ Sequéntia Sancte Evangélium Secúndum Matthæum. V. Glória Tibi, Dómine.

V. The Lord be with you.R. And with your spirit.+ Continuation of the holy Gospelaccording to St. Matthew.V. Glory be to You, O Lord.

The Celebrant makes the Sign of the Cross upon the book, and all cross themselves onforehead, lips, and breast, then he chants:


In illo témpore: Videns Iesus turbas,ascéndit in montem, et cum sedísset,

accessérunt ad eum discípuli eius, etapériens os suum, docébat eos, dicens:Beáti páuperes spíritu: quóniam ipsórumest regnum cælórum. Beáti mites: quóniamipsi possidébunt terram. Beáti qui lugent:quóniam ipsi consolabúntur, Beáti quiesúriunt et sítiunt iustítiam: quóniam ipsisaturabúntur. Beáti misericórdes: quóniamipsi misericórdiam consequéntur. Beátimundo corde: quóniam ipsi Deum vidébunt.Beáti pacífici: quóniam fílii Deivocabúntur. Beáti qui persecutiónempatiúntur propter iustítiam: quóniamipsórum est regnum cælórum. Beáti estiscum maledíxerint vobis, et persecúti vosfúerint, et díxerint omne malum advérsumvos, mentiéntes, propter me: gaudéte, etexsultáte, quóniam merces vestra copiósaest in cœlis. R. Laus tibi, Christe.Sacérdos:(Secreto) Per evangélica dictadeleántur nostra delícta.

At that time, When Jesus saw how greatthe crowd was, He went up on to the

mountain side; there He sat down and Hisdisciples came about Him. And He beganspeaking to them; this was the teachingHe gave. Blessed are the poor in spirit;the kingdom of heaven is theirs. Blessedare the patient; they shall inherit the land.Blessed are those who mourn; they shallbe comforted. Blessed are those whohunger and thirst for holiness; they shallhave their filI. Blessed are the merciful;they shall obtain mercy. Blessed are theclean of heart; they shall see God. Blessedare the peacemakers; they shall becounted the children of God. Blessed arethose who suffer persecution in the causeof right; the kingdom of heaven is theirs.Blessed are you, when men revile you andpersecute you and speak all manner of evilagainst you falsely, because of Me. Be gladand light-hearted, for a rich reward awaitsyou in heaven. R. Praise be to Thee, OChrist. Priest. (Quietly) May our sins beblotted out by the words of the Gospel.

THE HOMILY

THE CREDO

The Celebrant returns to the middle of the altar to sing the the first four Latin words of the Creed.

He recites the remainder, when he finishes, both he and the Congregation sit.All will stand as the celebrant rises when he returns to the center of the altar at the end.

Credo in unum Deum, (the chant is takenup by the choir; he continues it in a

low voice) Patrem omnipoténtem, factóremcœli et terræ, visibílium ómnium, etinvisibílium. Et in unum Dóminum Iesum

Ibelieve in one God, (the chant is taken upby the choir; he continues it in a low voice)

the Father almighty, Maker of heaven andearth, and of all things, visible and invisible.And in one Lord Jesus Christ, the only


Christum, Fílium Dei unigénitum. Et exPatre natum ante ómnia sæcula. Deum deDeo, lumen de lúmine, Deum verum deDeo vero. Génitum, non factum,consubstantiálem Patri: per quem ómniafacta sunt. Qui propter nos hómines, etpropter nostram salútem descéndit de cœlis.Hic Genufléctitur Et incarnátus est deSpíritu Sancto ex María Vírgine: etHomo Factus est. Leváte Crucifíxus étiampro nobis: sub Póntio Piláto passus etsepúltus est. Et resurréxit tértia die,secúndum Scriptúras, et ascéndit in cœlum:sedet ad déxteram Patris. Et íterum ventúrusest cum glória, iudicáre vivos et mórtuos:cuius regni non erit finis. Et in SpíritumSanctum Dóminum et vivificántem: qui exPatre Filióque procédit. Qui cum Patre etFílio simul adorátur, et conglorificátur quilocútus est per Prophétas. Et unam, sanctam,cathólicam, et apostólicam Ecclésiam.Confíteor unum baptísma in remissiónempeccatórum. Et exspécto resurrectiónemmortuórum. a Et vitam ventúri sæculi.Amen.

begotten Son of God. Born of the Father,before all ages. God of God: Light of Light:true God of true God. Begotten, not made,consubstantial with the Father, by whom allthings were made. Who, for us men, and forour salvation, came down from heaven. Herekneel down. And became incarnate by theHoly Spirit of the Virgin Mary: and wasmade Man. Arise. He was crucified also forus, suffered under Pontius Pilate, and wasburied. And the third day He rose againaccording to the Scriptures. And ascendedinto heaven, and sits at the right hand of theFather. And He shall come again with gloryto judge both the living and the dead, ofwhose kingdom there shall be no end. And inthe Holy Spirit, the Lord and Giver of Life,Who proceeds from the Father and the Son.Who, together with the Father and the Son, isadored and glorified: Who spoke by theprophets. And in one, holy, Catholic andApostolic Church. I confess one baptism forthe remission of sins. And I look for theresurrection of the dead. And a the life of theworld to come. Amen.

All stand when the Celebrant rises and returns to the center of the altar.

THE OFFERTORY ANTIPHON

Turning to the people, he chants:

V. Dóminus vobíscum.

R. Et cum spíritu tuo. Turns to the Altar.

Orémus. Be seated.

V. The Lord be with you.

R. And with your spirit. Turns to the Altar.

Let us pray. Be seated.

Iun

sotnó rtuanmg eátn iilmloæs itno rmm

aénnutu Dm

e mi s

aulnítti,æ e

:t visi

sunt óculis insipiéntium mori: illi autemsunt in pace, allelúia.

Thh

ea n

Sdosu, lbse oyfo tnhde tjhues tr e aarceh i no

fG th

oedi'rs

tormentors malice. Fools account themdead, but all is well with them, alleluia.


THE OFFERING OF THE BREAD AND WINEFrom now, the more solemn part of the Mass begins; largely quiet. He takes the Paten

with the host, which he offers up with raised hands.

Súscipe, sancte Pater, omnípotens ætérneDeus, hanc immaculátam hóstiam, quam

ego indígnus fámulus tuus óffero tibi Deomeo vivo et vero, pro innumerabílibuspeccátis, et offensiónibus, et neglegéntiismeis, et pro ómnibus circumstántibus, sed etpro ómnibus fidélibus christiánis vivis atquedefúnctis: ut mihi et illis profíciat ad salútemin vitam ætérnam. Amen.

Receive, O holy Father, almighty and eternal God, this spotless host, which I,

Thine unworthy servant, offer unto Thee, myliving and true God, for my countless sins,trespasses, and omissions, likewise for allhere present: and for all faithful Christians,whether living or dead; that it may avail both me and them unto salvation and lifeeverlasting. Amen.

Moving to the Epistle side, he now pours water and wine into the Chalice. He blesses the water:

Deus, a qui humánæ substántiædignitátem mirabíliter condidísti, et

mirabílius reformásti: da nobis, per huiusáquæ et vini mystérium, eius divinitátis esseconsórtes, qui humanitátis nostræ fíeridignátus est párticeps, Iesus Christus, Fíliustuus, Dóminus noster: Qui tecum vivit etregnat in unitáte Spíritus Sancti Deus: perómnia sæcula sæculórum. Amen.

OGod, a who, in creating man exalted his nature very wonderfully, and yet even

more wonderfully established it anew, by theMystery of this water and wine, grant that wemay become partakers of His Divinity, Whohumbled Himself to partake of our humanity:Jesus Christ Thy Son, our Lord, who withThee lives and reigns in the unity of the HolySpirit, God: world without end. Amen.

He returns to the middle of the altar and offers up the Chalice, saying:

Offérimus tibi, Dómine, cálicemsalutáris, tuam deprecántes clemént-

iam: ut in conspéctu divínæ maiestátistuæ, pro nostra et tótius mundi salúte,cum odóre suavitátis ascéndat. Amen.

We offer Thee, Lord, the Chalice of Salva-tion, entreating Thy mercy that our offeringmay ascend as a sweet fragrance in thepresence of Thy Divine Majesty for oursalvation and that of the whole world. Amen.

Bowing slightly, he says:

In spíritu humilitátis et in ánimo contrítosuscipiámur a te, Dómine: et sic fiat

sacrifícium nostrum in conspéctu tuohódie, ut pláceat tibi, Dómine Deus.

Humbled in mind and contrite of heart, may we find favor with You, O Lord,

and may the sacrifice we this day offer upbe well pleasing to You, O Lord God.

He stands erect and invokes the Holy Spirit, making the sign of the cross over the bread and wine.

Veni, sanctificátor omnípotens ætérneDeus: et bénedic a hoc sacrifícium, tuosancto nómini præparátum.

Come, Thou the Sanctifier, almighty andeternal God, bless a this Sacrifice, whichis prepared for the glory of Thy holyName.

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INCENSING OF THE OFFERINGS AT HIGH MASSHe blesses incense, saying:

Per intercessiónem beáti MichaélisArchángeli, stantis a dextris altáris incénsi, etómnium electórum suórum, incénsum istuddignétur Dóminus beneadícere, et in odórumsuavitátis accípere. Per Christum Dóminumnostrum. Amen.

May the Lord, by the intercession of blessedMichael the Archangel, who stands at theright side of the altar of incense, and of allHis elect, bleass this incense and receive it asa fragrance of sweetness: through Christ ourLord. Amen.

He takes the Thurible from the Master of Ceremonies, and censes the bread and wine saying:

Incénsum istud a te benedíctum ascéndatad te, Dómine: et descéndat super nosmisericórdia tua.

May this incense, which Thou hasblessed, O Lord, ascend to Thee, and mayThy mercy descend upon us.

Then the Celebrant incenses the altar, saying Psalm 140. 2-4:

Dirigátur, Dómine, orátio mea, sicutincénsum in conspéctu tuo: elevátiománuum meárum sacrifícium vespertí-num. Pone, Dómine, custódiam ori meo,et óstium circumstántiæ lábiis meis. Utnon declínet cor meum in verbo malítiæ,et excusándas excusatiónes in peccátis.

Let my prayer, O Lord, be directed asincense in Thy sight: the lifting up of myhands as an evening sacrifice. Set awatch, O Lord, before my mouth, and adoor around my lips. Incline not my heartto evil words: to make excuses in sins.

He returns the Thurible to the Master of Ceremonies, saying:

Accéndat in nobis Dóminus ignem suiamóris. At flammam ætérnæ caritátis.

May the Lord kindle within us the fire ofHis love. And the flame of undying charity.

The Celebrant is now incensed by the Master of Ceremonies. Those present in the chancelare censed in order of rank; and then

the congregation stands and bows to the thurifer before and after being censed by him.Afterwards, be seated again.

Meanwhile, the Celebrant washes his hands, and recites Psalm25. 6-12:

THE LAVABO

Lavábo inter innocéntes manus meas: etcircúmdabo altáre tuum, Dómine: Utáudiam vocem laudis, et enárrem univérsamirabília tua. Dómine, diléxi decóremdomus tuæ, et locum habitatiónis glóriaetuæ. Ne perdas cum ímpiis, Deus, ánimammeam, et cum viris sánguinum vitam

I will wash my hands among the innocent:and I will walk around Thine altar, O Lord.That I may hear the voice of Thy praise: andtell of all Thy wondrous works. I have loved,O Lord, the beauty of Thy house and theplace where Thy glory dwells. Take notaway my soul, O God, with the wicked: nor

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meam: In quórum mánibus iniquitatéssunt: déxtera eórum repléta estmunéribus. Ego autem in innocéntia meaingréssus sum: rédime me, et miseréremei. Pes meus stetit in dirécto: in ecclésiisbenedícam te, Dómine. V. Glória Patri, et Fílio, et SpirítuiSancto. Sicut erat in princípio, et nunc, etsemper: et in sæcula sæculórum. R. Amen.

my life by guilty men of blood. In whosehands are iniquities: their right hand is filledwith bribes. But as for me I have walked inmine innocence: redeem me, and havemercy on me. My foot has stood in the rightway; in the churches I will bless Thee, OLord. V. Glory be to the Father, and tothe Son, and to the Holy Spirit, as it was inthe beginning, is now, and ever shall be,forever and ever. R. Amen.

Bowing slightly, the Celebrant continues:

PRAYER TO THE MOST HOLY TRINITY

Súscipe, sancta Trínitas, hanc oblatiónem,quam tibi offérimus ob memóriam

passiónis, resurrectiónis et ascensiónis IesuChristi Dómini nostri: et in honórem beátæMaríæ semper Vírginis, et beáti IoánnisBaptístæ, et sanctórum Apostolórum Petri etPauli, et istórum, et ómnium Sanctórum: utillis profíciat ad honórem, nobis autem adsalútem: et illi pro nobis intercéderedignéntur in cœlis, quórum memóriamágimus in terris. Per eúndem ChristumDóminum nostrum. Amen.

Receive, O holy Trinity, this oblationwhich we make to Thee, in memory of

the Passion, Resurrection and Ascension ofour Lord Jesus Christ, and in honor ofBlessed Mary, ever Virgin, blessed Johnthe Baptist, the holy Apostles Peter andPaul, and of these and of all the Saints, thatit may avail unto their honor and oursalvation, and may they vouchsafe tointercede for us in heaven, whose memorywe celebrate on earth. Through the sameChrist our Lord. Amen.

THE ORATE FRATRES

Turning towards the people he asks for their prayers; he says the first two Latin words aloud.

V. Oráte, fratres: then again facing the altar.ut meum ac vestrum sacrifícium acceptábilefiat apud Deum Patrem omnipoténtem. R. Suscípiat Dóminus sacrifícium de mánibustuis ad laudem et glóriam nóminis sui, adutilitátem quoque nostram, totiúsque Ecclésiæsuae sanctæ. Sacérdos (Secréto): Amen.

V. Bethren, pray then again facing the altar.

that my Sacrifice and yours may beacceptable to God the Father Almighty. R.

May the Lord receive the Sacrifice from yourhands, to the praise and glory of His Name, toour benefit, and that of all His holy Church.The Priest answers in a low voice: Amen.

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THE SECRET PRAYER

Múnera tibi, Dómine, nostræ devotiónisofférimus: quæ et pro cunctórum tibi

grata sint hónore iustórum, et nobissalutária, te miseránte, reddántur. PerDóminum nostrum Iesum ChristumFílium tuum, qui tecum vivit et regnat inunitáte Spíritus Sancti, Deus, he sings: perómnia sæcula sæculórum. R. Amen.

Take, O Lord, the gifts we offer Thee insacrifice. May they please Thee as

honoring all Thy saints, and, in Thy mercy,let them further our salvation: Through ourLord Jesus Christ, Thy Son, Who livesand reigns with Thee in the unity of theHoly Spirit, God, he sings: world withoutend. R. Amen.

THE PREFACEThis is one of the five Gallican Rite Prefaces reclaimed for our 1962 Missal. It was originally

suppressed by the Emperor Charlemagne around 870 when he required his Empire to use the Massof the City of Rome.

The Celebrant, with hands laid upon the altar, chants:

The Preface of All Saints and Holy Persons

V. Dóminus vobíscum.R. Et cum Spíritu tuo. He raises his hands.V. Sursum corda. R. Habémus ad Dóminum. He joins them.V. Grátias agámus, Dómino Deo nostro. R. Dignum et iustum est.

V. The Lord be with you.R. And with your spirit. He raises his hands.V. Lift up your hearts.R. We have lifted them up to the Lord.V. Let us give thanks to the Lord our God.R. It is right and just.

Vere dignum et iustum est, æquum etsalutáre, nos tibi semper et ubíque grátias

ágere: Dómine sancte, Pater omnípotens,ætérne Deus: Qui qlorificáris in concílioSanctórum, et eórum coronándo mérita,corónas dona tua: qui nobis in eórum præbes,et conversatióne exémplum, et communióneconsórtium, et intercessióne subsídium: uttantam habéntes impósitam nubem téstium, perpatiéntiam currámus ad propósitum nobiscértamen, et cum eis percipiámusimmarcescíbilem glóriæ corónam. Per IesumChristum Dóminum nostrum, cuius sánguineministrátur nobis intróitus in ætérnum regnum.Per quem maiestétem tuam treméntes adórantÁngeli, et ómnes spírituum cæléstum chorisócia exsultatióne concélebrant. Cum quibus et

It is truly meet and just, right and for oursalvation, that we should at all times and in

all places give thanks to Thee, O holy Lord,Father almighty, eternal God: Thou Who areglorified in the assembly of the saints, andWho by crowning their merits, crowns Thyown gifts: Thou Who bestows on usedification by their example, partnership bytheir communion, aid by their intercession. Sothat, having been endowed with such a greatthrong of witnesses, we might with persev-erance run the contest that is set for us, andtogether with them attain an unwilting crownof glory. Through Jesus Christ our Lord, byWhose blood entry into the eternal kingdom isprepared for us. Through Whom the tremblingangels adore Thy majesty, and all the choirs of

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nostras voces, ut admitti iúbeas, deprecámur,súpplici confessióne dicéntes:

heavenly spirits together celebrate in commonexultation. And we entreat that Thou wouldbid our voices also to be heard with theirs,singing with lowly praise:

THE SANCTUSThe bell is rung thrice. The Consecration Candle is placed upon the right side of the altar to

announce the imminent arrival of the Son of God, the Second Person of the Holy Trinity.

Sanctus, Sanctus, Sanctus, Dóminus DeusSábaoth. Pleni sunt cœli et terra glória

tua. Hosánna in excélsis! Beneadíctus quivenit in nómine Dómini. Hosánna inexcélsis.

Holy, Holy, Holy, Lord God of hosts.Heaven and earth are full of Thy glory.

Hosanna in the highest! Blessed a is Hewho comes in the name of the Lord.Hosanna in the highest.

THE CANON OF THE MASSThe Celebrant bows low, kisses the Altar, asks God through Jesus Christ to accept our offerings.

Te ígitur, clementíssime Pater, per IesumChristum Fílium tuum Dóminum

nostrum, súpplíces rogámus, ac pétimus utiaccépta hábeas et benedícas, hæc a dona,hæc a múnera, hæc a sancta sacrifíciaillibáta, in primis, quæ tibi offérimus proEcclésia tua sancta cathólica: quampacificáre, custodíre, adunáre et régeredignéris toto orbe terrárum: una cumfámulo tuo Papa nostro, Francísco, etAntístite nostro Salvatóre, et ómnibusorthodóxis, atque cathólicæ, et apostólicæfídei cultóribus.

To Thee, therefore, we humbly pray andbeseech Thee, most merciful Father,

through Jesus Christ, Thy Son, our Lord,that Thou would accept and bless these agifts, these a presents, these a holy spotlesssacrifices, which in the first place, we offerup to Thee for Thy holy Catholic Church,that it may please Thee to grant her peace,to protect, unite, and govern her throughoutthe world, together with Thy servant Francisour Pope, and Salvatore our Archbishop,and all true believers and professors of theCatholic and Apostolic Faith.

Commemoration of the Church MilitantThe Church on earth, essentially us.

M eménto, Dómine, famulórumfamularúmque tuárum, N. et N., (Here

the Celebrant makes silent mention of thosefor whom he wishes to pray) ómniumcircumstántium, quórum tibi fides cógnitaest, et nota devótio, pro quibus tibiofférimus: vel qui tibi ófferunt hocsacrifícium laudis, pro se, suísque ómnibus:pro redemptióne animárum suárum pro spe

Be mindful, O Lord, of Thy servants andhandmaids, N. and N., (Here the

Celebrant makes silent mention of those forwhom he wishes to pray) and of all herepresent, whose faith and devotion are knownunto Thee, for whom we offer or who offer upto Thee this sacrifice of praise for themselves,their families and friends, for the redemptionof their souls, for the health and salvation they

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salútis, et incolumitátis suæ: tíbiquereddunt vota sua ætérno Deo, vivo et vero.

hope for, and for which they now pay theirvows to Thee, the eternal, living and true God.

Commemoration of the Church Triumphant (those already in heaven).

C ommunicán tes e t memóriamvenerántes, in primis gloriósæ semper

Vírginis Maríæ, Genitrícis Dei et Dómininostri Iesu Christi: sed et beáti Ióseph,eiúsdem Vírginis Sponsi, et beatórumApostolórum ac Martýrum tuórum, ApostlesPetri et Pauli, Andréæ, Iacóbi, Ioánnis,Thomæ, Iacóbi, Philíppi, Bartholomæi,Matthæi, Simónis et Thaddæi, Popes Lini,Cleti, Cleméntis, Xysti, Cornélii, Martyrsespecially venerated in Rome: Cypriáni,Lauréntii, Chrysógoni, Ioánnis et Pauli,Cosmæ et Damiáni: et ómnium Sanctórumtuórum; quórum méritis, precibúsqueconcédas, ut in ómnibus protectiónis tuæmuniámur auxílio. Per eúndem ChristumDóminum nostrum. Amen.

In communion with and honoring, in thefirst place, the memory of the glorious

ever Virgin Mary, Mother of our Lord andGod, Jesus Christ; blessed Joseph hervirginal spouse, and also of the blessedApostles and Martyrs, Apostles Peter andPaul, Andrew, James, John, Thomas, James,Philip, Bartholomew, Matthew, Simon andThaddeus, Popes Linus, Cletus, Clement,Sixtus, Cornelius, Martyrs especiallyvenerated in Rome: Cyprian, Lawrence,Chrysogonus, John and Paul, Cosmas andDamian, and of all Thy saints; throughwhose merits and prayers grant that we maybe always defended by the help of Thyprotection. Through the same Christ ourLord. Amen.

The Celebrant extends his hands over the bread and wine; the bell rings once:

Hanc ígitur oblatiónem servitútis nostræ,sed et cunctæ famíliæ tuæ, quæsumus

Dómine, ut placátus accípias: diésquenostros in tua pace dispónas, atque abætérna damnatióne nos éripi et in electórumtuórum iúbeas grege numerári. PerChristum Dóminum nostrum. Amen.

Therefore, we beseech Thee, O Lord,graciously to accept this oblation of our

servitude, as also of Thy whole family; andto dispose our days in Thy peace, preserveus from eternal damnation, and count us inthe number of Thine elect. Through Christour Lord. Amen.

The Celebrant makes five signs of the Cross over the bread and wine, praying that theymay become the Body and Blood of Christ.

Quam oblatiónem Tu Deus in ómnibus,quæsumus, beneadíctam, adscrípatam,

raatam, rationábilem, acceptabilerúmquefácere dignéris; ut nobis Corapus, etSanaguis fiat dilectíssimi Fílii tui Dómininostri Iesu Christi.

Which oblation do Thou, O God,vouchsafe in all respects to make

blessed, a approved, a ratified, a reason-able and acceptable; that it may be madefor us the Body a and Blood a of Thy mostbeloved Son, Jesus Christ our Lord.

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The Celebrant has now reached the most solemn moment of the Mass.

Obedient to Our Lord's command, he re-enacts the Last Supper.THE CONSECRATION

The Consecration of the Host.

Qui prídie quam paterétur, accépit

panem in sanctas, ac venerábiles

manus suas, et elevátis óculis in cœlum ad

te Deum Patrem suum omnipoténtem, tibi

grátias agens, beneadíxit, fregit, dedítque

discípulis suis, dicens: Accípite, et

manducáte ex hoc omnes:

HOC EST ENIM

CORPUS MEUM.

Who the day before He suffered took

bread into His holy and venerable

hands, and with His eyes lifted up toward

heaven, giving thanks to Thee, Almighty

God, His Father, He blessed a It, broke It,

and gave It to His disciples, saying: Take

and eat ye all of this:

FOR THIS

IS MY BODY.

The bell is rung thrice and the Celebrant, genuflecting, adores. Upon seeing the SacredHost we may contemplate the profound mystical Sacrifice that has just taken place.

He genuflects again, uncovers the Chalice and continues:

The Consecration of the Wine.

Símili modo postquam cœnátum est,

accípiens et hunc præclárum Cálicem in

sanctas, ac venerábiles manus suas: item tibi

grátias agens, beneadíxit, dedítque discípulis

suis, dicens: Accípite, et bíbite ex eo omnes.

HIC EST ENIM CALIX

SÁNGUINIS MEI, NOVI ET

ÆTÉRNI TESTAMÉNTI:

MYSTÉRIUM FÍDEI: QUI PRO

VOBIS ET PRO MULTIS

EFFUNDÉTUR IN

REMISSIÓNEM

PECCATÓRUM.Hæc quotiescúmque fecéritis, in mei

memóriam faciétis.

In like manner, after He had supped, taking

this precious Chalice into His holy and

venerable hands, giving Thee also thanks, He

blessed a and gave it to His disciples, saying:

Take and drink ye all of this.

FOR THIS IS THE CHALICE OF

MY BLOOD, OF THE NEW AND

ETERNAL TESTAMENT: THE

MYSTERY OF FAITH: WHICH

SHALL BE SHED

FOR YOU AND FOR MANY

UNTO THE REMISSION

OF SINS.As often as you do these things, do them in

remembrance of Me.

The Celebrant genuflects and adores the Precious Blood, then elevates It.

The bell rings thrice, the thurifer incenses our God. He genuflects again in adoration.

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Then he continues:

Unde et mémores, Dómine, nos servi tui,sed et plebs tua sancta, eiúsdem Christi

Fílii tui Dómini nostri tam beáte passiónis,nec non et ab ínferis resurrectiónis, sed etin cœlos gloriósæ ascensiónis: offérimuspræcláræ maiestáti tuæ de tuis donis, acdatis, hóstiam a puram, hóstiam a sanctam,hóstiam a immaculátam, Panem a sanctumvitæ ætérnæ, et Cálicem a salútis perpétuæ.

Wherefore, O Lord, we Thy servants, asalso Thy holy people, calling to mind the

blessed Passion of the same Christ Thy Son ourLord, His Resurrection from the dead andglorious Ascension into heaven, offer unto Thymost excellent Majesty, of Thy gifts bestowedupon us: a pure a Host, a holy a Host, aspotless a Host, the Holy a Bread of eternallife, and the Chalaice of everlasting salvation.

Supra quæ propítio ac seréno vulturespícere dignéris: et accépta habére,

sícuti accépta habére dignátus es múnerapúeri tui iusti Abel, et sacrifíciumPatriárchæ nostri Ábrahæ: et quod tibióbtu l i t summus sacérdos tuusMelchísedech, sanctum sacrifícium,immaculátam hóstiam.

Upon which vouchsafe to look with apropitious and serene countenance, and

to accept them, as Thou were graciouslypleased to accept the gifts of Thy justservant Abel, the sacrifice of our PatriarchAbraham, and that which Thy High PriestMelchisedech offered to Thee, a holysacrifice, a spotless victim.

Bowing low over the altar he says:

Supplíces te rogámus, omnípotens Deus:iube hæc perférri per manus sancti Ángeli

tui in sublíme altáre tuum, in conspéctudivínæ maiestátis tuæ: ut quotquot ex hacaltáris participatióne sacrosánctum Fílii tuiCorapus, et Sánaguinem sumpsérimus, omnibenedictióne cœlésti et grátia repleámur. Pereúndem Christum Dóminum nostrum. Amen.

We most humbly beseech Thee, almightyGod, command these things be carried by

the hands of Thy holy Angel to Thine Altar onhigh, in the sight of Thy divine Majesty, that asmany as shall partake of the Most Sacred Bodya and Blood a of Thy Son at this Altar, may befilled with every heavenly grace and blessing.Through the same Christ our Lord. Amen.

Meménto étiam, Dómine,C ofa

mmmuelóm

rourmat

,ion of the Dead

famularúmque tuárum, N. et N., (Here theCelebrant makes silent mention of those deadhe wishes to pray for; we may too.) qui nospræcessérunt cum signo fídei, et dórmiunt insomno pacis. Ipsis, Dómine, et ómnibus inChristo quiescéntibus locum refrigérii, lucis etpacis, ut indúlgeas, deprecámur. Per eúndemChristum Dóminum nostrum. Amen.

Be mindful, O Lord, of Thy servants, N.and N., (Here the Celebrant makes silent

mention of those dead he wishes to pray for;we may too.) who have gone before us withthe sign of faith, and sleep the sleep of peace.To these, O Lord, and to all that rest inChrist, grant, we beseech Thee, a place ofrefreshment, light and peace; through thesame Christ our Lord. Amen.

Pronouncing the first three Latin words audibly, the Celebrant strikes his breast, and adds tothe commemoration of the Church Suffering, that of the Church Militant and Triumphant:

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Nobis quoque peccatóribus fámulis tuis, demultitúdine miseratiónum tuárum

sperántibus, partem áliquam, et societátemdonáre dignéris, cum tuis sanctis Apóstolis etMartýribus: cum Ioánne, Stéphano, Matthía,Bárnaba, Ignátio, Alexándro, Marcellíno,Petro, Felicitáte, Perpétua, Ágatha, Lúcia,Agnéte, Cæcília, Anastásia, et ómnibus Sanctistuis: intra quórum nos consórtium, nonæstimátor mériti, sed véniæ quæsumus largítor,admítte. Per Christum Dóminum nostrum.

Also to us sinners, and yet Thy servants,confiding in the multitude of Thy

mercies, grant some part and fellowship withThy holy Apostles and Martyrs; with John,Stephen, Matthias, Barnabas, Ignatius,Alexander, Marcellinus, Peter, Felicity,Perpetua, Agatha, Lucy, Agnes, Cecilia,Anastasia, and with all Thy saints; into whosecompany we beseech Thee to admit us, not inconsideration of our merit, but of Thine owngracious pardon. Through Christ our Lord.

Per quem hæc ómnia, Dómine, semperbona creas, sanctíaficas, vivíaficas,

beneadícis, et præstas nobis.Through whom, O Lord, Thou always

create, sanctify, a quicken, a bless, aand give us all these good things.

The Celebrant makes the sign of the cross thrice over the chalice with the sacred Host, and twicebetween the chalice and himself, then raises the Host and the chalice slightly, saying meanwhile:

Per ipasum, et cum ipaso, et in ipaso, esttibi Deo Patri a omnipoténti, in unitáte

Spíritus a Sancti, omnis honor et glória.

Through a Him, and with a Him, and in a Him,is to Thee, God the Father a almighty, in theunity of the Holy a Spirit, every honor and glory.

The ancient Church considered the Our Father as the only fitting prayer to end the Canon.

THE PATER NOSTERReplacing the Host and Chalice upon the altar, He chants:

V. Per ómnia sæcula sæculórum.R. Amen.

V. For ever and ever.R. Amen.

Orémus. Præcéptis salutáribus móniti, et divínainstitutióne formáti, audémus dícere:

Pater noster, qui es in cœlis: Sanctificéturnomen tuum: Advéniat regnum tuum:

Fiat volúntas tua, sicut in cœlo, et in terra.Panem nostrum quotidiánum da nobishódie: Et dimítte nobis débita nostra, sicutet nos dimíttimus debitóribus nostris: Et nenos indúcas in tentatiónem.R. Sed líbera nos a malo.V. (Secréto) Amen.

Let us pray. Taught by Thy saving precepts and guidedby divine direction, we dare to say:

Our Father, who art in heaven, hallowedbe Thy name; Thy kingdom come; Thy

will be done on earth as it is in heaven.Give us this day our daily bread; andforgive us our trespasses as we forgivethose who trespass against us: And lead usnot into temptation.R. But deliver us from evil.V. (Silently) Amen.

Taking the paten in his right hand, he says:

Líbera nos, quæsumus, Dómine, abómnibus malis, prætéritis, præséntibus,

et futúris: et intercedénte beáta et gloriósaDeliver us, we beseech Thee, O Lord, from

all evils, past, present and to come; and bythe intercession of the blessed and glorious

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semper Vírgine Dei Genitríce María, cumbeátis Apóstolis tuis Petro et Paulo, atqueAndréa, et ómnibus Sanctis, da propítiuspacem in diébus nostris: ut ope misericórdiætuæ adiúti, et a peccáto simus semper líberi,et ab omni perturbatióne secúri.

Mary, ever Virgin, Mother of God, and ofThy holy Apostles Peter and Paul andAndrew, and of all the saints, mercifully grantpeace in our days, that through the assistanceof Thy mercy we may be always free from sin,and secure from all disturbance.

The Celebrant places the Paten under the Host, uncovers the Chalice, makes agenuflection, then taking the Host, he breaks It in the middle over the Chalice, saying:

Per eúndem Dóminum nostrum IesumChristum Fílium tuum, qui tecum vivit etregnat in unitáte Spíritus Sancti, Deus.

Through the same Jesus Christ Thy Son,our Lord, who lives and reigns with Thee inthe unity of the Holy Spirit, one God.

He replaces the right half of the broken Host on the Paten, and breaks oT a Particle fromthe other half. He places that second half also on the Paten along with the first; then,holding the Particle in his right hand over the Chalice, now held in his left, he says:

V. Per ómnia sæcula sæculórum. R. Amen.

V. For ever and ever.R. Amen.

The Priest makes the Sign of the Cross with the Particle over the Chalice:

V. Pax Dómini sit a semper vobíscum.R. Et cum spíritu tuo.

V. The peace of the Lord beaalways with you.R. And with your spirit.

He drops the Particle into the Precious Blood.

Haec commíxtio, et consecrátio Córporis etSánguinis Dómini nostri Iesu Christi, fiataccipiéntibus nobis in vitam ætérnam. Amen.

May this mingling and consecration of the Bodyand Blood of our Lord Jesus Christ be to uswho receive it effectual unto eternal life. Amen.

AGNUS DEIThe Priest repeats the words of St. John the Baptist, who thus proclaimed the Messias tothe Jews. The Priest covers the Chalice, genuflects, then bowing down and striking his

breast thrice, says: (Recited by the Celebrant and sung by the Schola).

Agnus Dei, qui tollis peccáta mundi, miserérenobis. (x2)Agnus Dei, qui tollis peccáta mundi, donanobis pacem.

Lamb of God, who takes away the sins of theworld, have mercy on us. (x2)Lamb of God, who takes away the sins of theworld, grant us peace.

PRAYERS FOR HOLY COMMUNIONPrayer for Peace.

Dómine Iesu Christe, qui dixísti Apóstolistuis: Pacem relínquo vobis, pacem meamdo vobis: ne respícias peccáta mea, sed

fidem Ecclésiae tuæ; eámque secúndumvoluntátem tuam pacificáre et coadunáredignéris: Qui vivis et regnas Deus per ómniasæcula sæculórum. Amen.

Lord Jesus Christ, Who said to ThyApostles, peace I leave you, My peace Igive unto you: regard not my sins, but the

faith of Thy Church, and grant to her thatpeace and unity which is agreeable to Thywill. Who lives and reigns, God, forever andever. Amen.

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Prayer for Sanctification.

Dómine Iesu Christe, Fili Dei vivi, qui exvoluntáte Patris, cooperánte Spíritu

Sancto, per mortem tuam mundum vivificásti:líbera me per hoc sacrosánctum Corpus etSánguinem tuum ab ómnibus iniquitátibusmeis, et univérsis malis: et fac me tuis semperinhærére mandátis, et a te numquam separáripermíttas: Qui cum eódem Deo Patre et SpírituSancto vivis et regnas, Deus, in sæculasæculórum. Amen.

Lord Jesus Christ, Son of the living God,Who according to the will of the Father,

through the cooperation of the Holy Spirit, hasby Thy death given life to the world: deliverme by This, Thy most sacred Body and Blood,from all my iniquities and from all evils; andmake me always adhere to Thy command-ments, and never suffer me to be separatedfrom Thee. Who with the same God the Fatherand the Holy Spirit, lives and reigns, God,forever and ever. Amen.

Prayer for Grace.

Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere

præsúmo, non mihi provéniat in iudícium etcondemnatiónem: sed pro tua pietáte prositmihi ad tutaméntum mentis et córporis, et admedélam percipiéndam: Qui vivis et regnascum Deo Patre in unitáte Spíritus Sancti, Deus,per ómnia sæcula sæculórum. Amen.

Let not the partaking of Thy Body, O LordJesus Christ, which I, unworthy, presume

to receive, turn to my judgment andcondemnation; but through Thy goodness mayit be to me a safeguard and remedy both ofsoul and body. Who with God the Father, inthe unity of the Holy Spirit, lives and reigns,one God, forever and ever. Amen.

COMMUNION OF THE PRIEST.

Panem cœléstem accípiam, et nomenDómini invocábo.

I will take the Bread of heaven, and callupon the name of the Lord.

A Bell sounds thrice: He takes the two pieces of the Sacred Host in his left hand, then, saying theopening words each time, and striking his breast with his right hand as he does so, he says thrice:

Dómine non sum Dignus, et intra subtectum meum, sed tantum dic verbo, etsanábitur ánima tua, (x3) The bell is rungas he says these words and those of theCongregation who wish to communicate goto the altar rails. Corpus Dómini nostriIesu Christi custódiat ánimam meam invitam ætérnum.

Lord, I am not worthy that Thou shouldenter under my roof, but only say the word,and my soul shall be healed. (x3) The bellis rung as he says these words and those ofthe Congregation who wish tocommunicate go to the altar rails. May theBody of our Lord Jesus Christ preservemy soul unto life everlasting.

He receives the Sacred Host. After a brief meditation, the celebrant collects any fragments of theHost that may be on the corporal and brushes them into the Chalice with his fingers, saying:

Quid retríbuam Dómino pro ómnibus quæ What shall I render to the Lord for all He has

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retríbuit mihi? Cálicem salutáris accípiam,et nomen Dómini invocábo. Laudansinvocábo Dóminum, et inimícis meis salvusero.

rendered unto me? I will take the Chalice ofSalvation, and call upon the name of theLord. Praising, I will call upon the Lord andI shall be saved from my enemies.

Crossing himself with the Chalice he says:

Sanguis Dómini nostri Iesu Christi custódiatánimam meam in vitam ætérnam. Amen.

May the Blood of our Lord Jesus Christpreserve my soul unto life everlasting. Amen.

He receives the Precious Blood.

COMMUNION OF THE FAITHFULThe reception of Holy Communion is a sign that the communicant accepts and believes all

that the Roman Catholic Church holds and teaches.

GENERAL NORMS FOR RECEIVING HOLY COMMUNION IN THE ROMAN CATHOLIC CHIRCH

Those who receive should:

1) be baptized Catholics in full communion and in good standing with the Church.

2) be in a state of Sanctifying Grace (i.e., not conscious of a mortal sin).

3) have fasted at least one hour before receiving the Sacrament.

The Communicant receives the Sacred Host on the tongue while, if you are able,

kneeling. The “Amen” is said by the priest.

The form used by the Priest distributing Holy Communion is:Corapus Dómini nostri Iesu Christi custódiatánimam tuam in vitam ætérnam. Amen.

May a the Body of our Lord Jesus Christpreserve thy soul unto life everlasting. Amen.

After Communion the Priest returns to the altar and reposes any remaining Hosts in the Tabernacle,after which the Consecration Candle is removed from the altar. He then continues with the ablutions,

during which he purifies the Paten, Ciborium, and Chalice and of course, his hands. This action is areminder of the Catholic Church’s Jewish origins. specifically the ritual cleansing in and of the Temple.

THE ABLUTIONS A server pours wine into the Chalice while the Celebrant recites the following prayer:

Quod ore súmpsimus, Dómine, pura mentecapiámus: et de múnere temporáli fiat nobisremédium sempitérnum.

Grant, O Lord, that what we have takenwith our mouth we may receive with a puremind; and that from a temporal gift it maybecome for us an eternal remedy.

Having purified the Chalice by drinking the wine which has mixed with any traces of thePrecious Blood, the Celebrant now moves to the Epistle side where the Servers pour water

and wine over his fingers, into the Chalice, to purify them. Corpus tuum, Dómine, quod sumpsi, etSánguis, quem potávi, adhæreat viscéribusmeis: et præsta; ut in me non remáneat

May thy Body, O Lord, which I havereceived, and Thy Blood which I have drunk,cleave to my very soul; and grant that no stain

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scélerum mácula, quem pura et sanctarefecérunt sacraménta: Qui vivis et regnasin sæcula sæculórum. Amen.

of sin may remain in me, whom Thy pure andHoly Sacraments have refreshed; Who livesand reigns world without end. Amen.

He drinks the wine and water, after which he dries the inside of the chalice with thepurificator. He lays it across the chalice and places upon it the paten and pall, veils the

chalice and leaves it in the middle of the altar. He goes to the Epistle side.

THE COMMUNION PRAYER

Beáti mundo corde, quóniam ipsi Deumvidébunt: beáti pacífici, quóniam fíliiDei vocabúntur: beáti, persecutiónem

patiúntur propter iustítiam, quóniamipsórum est regnum cœlórum.

Blessed are the clean of heart, for they shallsee God: blessed are the peacemakers,they shall be counted the children of God:

blessed are those who suffer persecution in thecause of right, the kingdom of heaven is theirs.

THE POSTCOMMUNION PRAYERHe goes to the middle of the altar, and turning to the people chants:

V. Dóminus vóbiscum. R. E t cum spíritu tuo. He returns to theEpistle side. Orémus.

V. The Lord be with you.R. And with your spirit. He returns to theEpistle side. Let us pray.

Da, quæsumus, Dómine fidélibus pópulisó mn iu m S a n c t ó r u m s e mp e rveneratióne lætáre: et eórum perpétua

supplicatióne múniri. Per Dóminumnostrum Iesum Christum Fílium tuum, quitecum vivit et regnat in unitáte SpíritusSancti, Deus, per ómnia sæcula sæculórum. R. Amen.

We pray Thee, Lord, grant that Thyfaithful people may ever delight inshowing reverence to all the saints,

and find in their unfailing intercession asure defense: Through our Lord JesusChrist, Thy Son, Who lives and reignswith Thee in the unity of the Holy Spirit,God, world without end. R. Amen.

Coming back to the middle of the altar, he turns to the Congregation; and chants:THE DISMISSAL

V. Dóminus vobíscum. R. Et cum Spíritu tuo. V. Ite missa est. R. Deo grátias.

V. The Lord be with you.R. And with thy spirit.V. Go, the Mass is ended.R. Thanks be to God.

THE PLACEAT TIBIBowing to the altar, the celebrant says quietly:

Pláceat tibi, sancta Trínitas, obséquiumservitútis meæ: et præsta; utsacrifícium, quod óculis tuæ maiestátis

indígnus óbtuli, tibi sit acceptábile,mihíque et ómnibus, pro quibus illud

May the performance of my homage bepleasing to Thee, O Holy Trinity, and grantthat the sacrifice which I, though unworthy,

have offered up in the sight of Thy Majesty, maybe acceptable to Thee, and a propitiation for me

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óbtuli, sit, te miseránte, propitiábile. PerChristum Dóminum nostrum. Amen.

and for all those for whom it has been offered.Through Christ our Lord. Amen.

He kisses the altar, and all kneel as the Celebrant then gives the final blessing:

Bene+dícat vos omnípotens Deus: Pater, etFílius, et Spíritus Sanctus. R. Amen. May almighty God Bless you, the Father, the

Son, + and the Holy Spirit. R. Amen.

THE LAST GOSPELThe Beginning of the Gospel according to St. John.

The Congregation rises when at the Gospel side he says:

V. Dóminus vobíscum. R. Et cum Spíritu tuo.

V. The Lord be with you.R. And with Thy spirit.

He makes the sign of the cross upon the altar, and on the forehead, lips, and breast as he says:V. + Inítium sancti Evangélii secúndumIoánnem. R. Glória tibi, Dómine.

V. + The beginning of the Gospelaccording to St. John.R.Glory be to Thee, O Lord.

In Princípio erat Verbum, et Verbum eratapud Deum, et Deus erat Verbum. Hocerat in princípio apud Deum. Ómnia per

ipsum facta sunt: et sine ipso factum estnihil quod factum est: in ipso vita erat, etvita erat lux hóminum: et lux in ténebrislucet, et ténebræ eam non comprehend-érunt. Fuit homo missus a Deo, cui nomenerat Ioánnes. Hic venit in testimónium, uttestimónium perhibéret de lúmine, utomnes créderent per illum. Non erat lux,sed ut testimónium perhibéret de lúmine.Erat lux vera quæ illúminat omnemhóminem veniéntem in hunc mundum. Inmundo erat, et mundus per ipsum factusest, et mundus eum non cognóvit. Inprópria venit, et sui eum non recepérunt.Quotquot autem recepérunt eum, dedit eispotestátem fílios Dei fíeri, his qui creduntin nómine eius: qui non ex sanguínibus,neque ex voluntáte carnis, neque exvoluntáte viri, sed ex Deo nati sunt. (Hicgenufléctitur) ET VERBUM CAROFACTUM EST, (leváte) et habitávit innobis: et vídimus glóriam eius, glóriamquasi Unigénite a Patre, plenum grátiæ etveritátis. R. Deo Grátias.

In the beginning was the Word, and the Wordwas with God, and the Word was God. Thesame was in the beginning with God. All

things were made by Him, and without Himwas made nothing that was made. In Him waslife, and the life was the light of men; and thelight shone forth in darkness, but the darknessdid not comprehend it. There was a man sentfrom God, whose name was John. This mancame for a witness to give testimony of thelight, that all men might believe through him.He was not the light, but was to give testimonyof the light. That was the true light thatenlightened every man that comes into thisworld. He was in the world, and the world wasmade by Him, and the world knew Him not.He came unto His own, and His own receivedHim not. But as many as received Him, Hegave them power to become the sons of God:to them that believe in His Name, who areborn not of blood, nor of the will of the flesh,nor of the will of man, but of God. (Allgenuflect as he says:) AND THE WORDWAS MADE FLESH, (and stands for thefollowing:) and dwelt amongst us; and we sawHis glory, the glory as it were of theonly-begotten of the Father, full of grace andtruth. R. Thanks be to God.

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The Extraordinary Formof

The Roman Rite

every Sunday at 12:15 PM

Also Holy Days of Obligation and other Major Feasts

Confessions – Traditional Format:Before Sunday Mass between 11:45AM and 12 Noon.

Kindly be in line by 11:45AM

Holy Rosary Chapelon the grounds of

St. Vincent’s School for Boys, Marinwood, California

For more Information:Tom Miller

415-497-6491

or

In Sonoma CountyBarbara McCall707-539-1413

Website: tlmsf.orgLarry Mesplé (707-935-7199).. . . . . . . . . . . . . . . . . . . . . . . . . Jim Wagner (415-699-6945)

Facebook EditorJoni Phillips. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . (510-234-8202)

Future Masses Planned In addition to the usual Sundays:

Monday Nov. 2, All Souls; Tuesday Dec. 8, Immaculate Conception, a HolyDay of Obligation

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Documents

THE FEAST OF All Saints - Home - tlmsf.org - The Feast of All Saints (Sunday).pdfTHE FEAST OF All Saints Vestments: White Feast of the first Class ... Thou shall sprinkle me, O Lord,