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Is the Pope Catholic? - The Greatest Schism in Catholic Church

History!

Dear friends,

As always as I have wrote in the last couple of “Spiritual Food”s, it is very important in these timesof great confusion, when even Catholic bishops are no longer in agreement about the fundamentalsof our faith and morals, to not only pray much and to study the Catechism of the Catholic Churchfor adults (CCC, but to keep our eyes open so as not to fall into the eautiful lies of Satan

presented as if they ere the Truth!!!

It is difficult to perse"ere in prayer ut also "ery difficult to perse"ere in study, in a world andin a Church full of confusion, while see!ing to uncover the beautiful lies of “the father of lies” ("n#$%% presented as if they were the &ruth, which in the end poisons us in a mortal and even aneternal way' Another fundamental reason for which many do not want to see! the &ruth and realityas od has given it to us is because there is the ris! that we might have to change our life andsuffer' &hus the great ma)ority of so*called “Catholics” have gently slid into the much easier

 philosophy of life$ “Ignorance is +liss” +ut it is not so blissful after death when we will be facedwith the &ruth that we sought to avoid during this short life

-erhaps non Catholics and non Christians reali.e better than Catholics (priests and bishops/ that

something is not right' 0uch of this can be e1plained by the fact that the first target of Satan is todestroy the +ody of Christ, the Catholic Church, and thus Catholics, especially priests and

ishops, ha"e een sutly tar#eted more than anyone else in the #reatest rainashin# $o in

the history of the orld! I thin! the title of this article was first used by$

%&eseek - Is the Pope 'eally Catholic( (September 2#, 34256http$77eponymousflower'blogspot'it734257487newswee!*is*pope*really*catholic'html'

%Is the Pope Catholic?( suddenly a serious )uestion

+y 9avid ibson6 :eligion ;ews Service April 34, 342<

(http$77www'cru1now'com7church7342<74%7347is*the*pope*catholic*suddenly*a*serious*=uestion7'

%T*P C+TH*IC PHI*S*PH'. AMORIS LAETITIA /I %SPIT TH CH0'CH(

“&oday, 3# April, an important e1clusive interview with a well*!nown Catholic philosopher has been published in ermany' &he important statements of -rofessor :obert Spaemann might wellindicate that the wind is turning now against the “Francis :evolution”' Spaemann > who is a

personal friend of Pope meritus 1enedict 23I > says about Amoris Laetitia ?”(http$77www'onepeterfive'com7catholic*philosopher*amoris*laetitia*will*split*the*church7

“Full te1t$ Interview with :obert Spaemann on Amoris Laetitia”(http$77www'catholicnewsagency'com7news7full*te1t*interview*with*robert*spaemann*on*amoris*laetitia*244##7'

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3oice of the 4amily calls on Pope 4rancis to ithdra Amoris Laetitia

(https$77www'lifesitenews'com7news7voice*of*the*family*calls*on*pope*francis*to*withdraw*amoris*laetitia'

Somehow, down deep inside each person, even non Catholics reali.e some fundamental truths putthere by od' Somehow non Catholics reali.e that the Church is not the Author of the &ruth but thehandmaid of the &ruth and therefore cannot change the truth of od 5any people are used to

seein# other churches chan#e the las accordin# to hat the ma$ority ants, and then they

conclude, this is hat God ants!?! &he ma)ority want to believe in a happy future, even afterdeath, but without the cross of Christ in this short life

Ho many priests and ishops ha"e aandoned the P'I&CIP 5ISSI*& of the one true

Church, the Catholic Church/ &he first words written by -ope "ohn -aul II at the beginning of theCatechism of the Catholic Church are$ “uarding the deposit of faith is the mission which the @ordentrusted to is Church, and which she fulfills in every age?”

It is "ery important to maintain humility efore God and efore His Truths which have beeninfallibly e1plained in the documents of the 0agisterium of the Church' Satan will try to push us off the +ar! of -eter, the Church, on the left toward liberalism or to the right as some Catholics havedone who re)ected the Second Batican Council, leaving the Church as schismatic traditionalists' &he

 problem was the organi.ed misinterpretation of the documents, not the actual documents of theSecond Batican Council, in particular organi.ed by the secular feminist movement'

See below in the Appendi1$ 45I&IS5 6 H& H0 HITCHC*C7 '

“5*TH' +&GIC+ about Second Batican Council * &he I@9 BDICE &he I@9 BDICE”(https$77www'youtube'com7watch/vmGoc"Gs0b! $

“+s Catholics e ha"e een terrily )uiet all these years' After Batican Council, those beautifuldocuments, inspired by the oly Spirit, theyHre so beautiful when you read those documents, itHsli!e reading Scripture' +ut they were misrepresented and mis*portrayed and misinterpreted all theseyears' And every e1cuse, li!e this mime (ay of the Cross, with a woman in the part of "esus has

 been blamed on the Batican documents6 they have even been reworded' And all these years from the

time they too! Dur @ady to the time they too! out the tabernacle, to the time they too! out theStations, to the time they too! out all devotions' &o the time at this point they have changed ourchurches, they have closed them' And now we are not even allowed ? the awesome -resencecomes down into this one little host' Some lounge, some sit, some stand' IHm tired of yourenneagrams, IHm tired of your witchcraft' Im tired' I8m tired of ein# pushed in corners' Im tiredof your inclusive language that refuses to admit that the Son of od is a 0an' Im tired of yourtric!s' Im tired of your deceits' Im tired of you constantly )ust ma!ing a crac! and the first thingyou !now theres a hole and all of us fall into it' ;o' &his was deliberate' &his was a group that wastold what to do and how to do it'

I am so tired of your lieral Church in +merica' And everything youve ever done has gone insilence' ;othing, nothing youve done from your witchcraft to your anagrams to your centering

 prayer to all this earth spirituality? ;o, this is not an accident' eve swallowed this now for thirtyyears' Im tired of it' eve swallowed enough of your idea of od and you really have no od'

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9ou spread your errors to children' And our children dont even !now the Eucharist anymore'&hey dont understand that it is the +lessed Sacrament' &hat its the +ody and +lood, Soul and9ivinity of "esus' Jour Catechisms are so watered down that they say nothing but love yourneighbor' ;o, youve got to love od first? I dont li!e your Church' Jou have nothing to offer'Jou do nothing but destroy?”

(Jou can watch a similar video clip of 0other Angelica in 288K )ust after the orld Jouth 9ay in9enver, Colorado$ “5other +n#elica on 1lasphemy, the Second 3atican Council, and /9D

:;;<” (https$77www'youtube'com7watch/voCvL8%MSNSJOfeatureyoutu'be'

0other Angelica used to say$ “If you aren=t a thorn in someody=s side, you aren=t doin#

Christianity ri#ht'” +ut now in the femini.ed “Church of the ;ice”, few priests and bishops havethe courage to do as 0other Angelica, or as Saint "ohn the +aptist, or as Saint -eter, and as all ofthe saints, to ris! not being “politically correct” for the Pingdom of od and for the salvation ofsouls It is difficult, ut asolutely necessary, to maintain humility  even while offering fraternalcorrection for the true good of souls and for the true good of the Church' It is very important toremember first of all that Christ died for my sins, which very easily we forget or we consider themas nothing Dne must be truly motivated only for the glory of od and for the salvation of souls andnot for ones own honor and glory6 the &ruth does not belong to us, we are not the authors of the&ruth' It is "esus ho suffered far more than any of us on the cross due to the re)ection of &ruth,ho suffered for these offenses to is Father and for the great damage done to immortal souls'0other Angelica told us that fraternal correction is more li!ely accepted when the person feelsloved by the one giving the fraternal correction'

Certainly it is not easy to !eep our eyes open to the possibility of the arrival of the false prophet, the

false pope, even while considering the prophecies of Saint Francis of Assisi, +lessed CatherineEmmerich, Saint ildegard (doctor of the Church, +runo Cornacchiola (+oo!$ Il Beggente, bySaverio aeta and others regarding the false pope' I hope my ritin#s ha"e helped to maintain

e)uilirium and alance in this period of the %#reat triulation( (0t 3%$32, while !eeping oureyes open with much prayer and study so as not to slide to the right or to the left or fall into the verynumerous traps of Satan, his beautiful lies presented as if they were the &ruth' hen I am temptedto critici.e a priest who treats me badly because I am concerned about the #reat dan#er to souls in

this period of time, among other e1amples, I li!e to recall the attitude of the ood &hief on thecross who, hile reco#ni>in# his on sins, said to the other thief$ “e indeed )ustly6 for we arereceiving the due reward of our deeds6 but his man has done nothing wrong'” And he said, “"esus,remember me when you come in your !ingly power” (@! 3K$%4*%3' hen Saint Francis of Assisi

saw a public sinner in Assisi, he said$ “&here goes Francis if it were not for the grace of od” &he&ruth does not belong to those on the left of the spectrum nor on the right of the spectrum6 the &ruthdoes not belong to any human being6 the &ruth is "esus ("n 2%$<' Every good thought or inspirationcome from od (3Cor K$56 -hil 3$2K' e should defend the &ruth, but with the proper attitude ofwho we are and ho od is

(“A Common Sense :ebuttal to Schismatic &raditionalists and Sedevacantists”6 http$77schis*trad'blogspot'it7344#74K7rebuttal*to*schismatic*traditionalists'html'

It=s not our $o to $ud#e anyone aout their hidden moti"es that only God sees It=s our $o to

tell, to proclaim the fullness' &he Church does teach that once people have e1perienced the blessings of being Catholics and then choose to leave, they are in schism and they are putting theirsoul in )eopardy' So our )ob is not to )udge them but to call them home to the Catholic Church'&hose outside the Church who have never e1perienced the blessings, the Church teaches that by

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odHs mercy, through the actual Church in the blessings of Christ, they can in fact be saved, butthatHs up to od' e canHt say they are6 we canHt say, because they are good -resbyterians thereforethey are saved' &his is up to odHs mercy' Dur )ob is to tell and not )udge6 our )ob is to plant theseed but the conversion is between each person and the oly Spirit' And where we get caught up in“outside the Catholic Church there is no sal"ation”, we often use that to cudgel and uncharitably

 )udge' &hatHs not our )ob' +ut we also must not be complacent in not eagerly offering the greattreasures in the Catholic Church which offers the fullness of the &ruth and the fullness of the meansof sanctification, in a world today full of confusion and temptations presented as if they were the

 best thing to do and politically correct'

Jou might also find helpful to read some the =uestions and answers of my final e1am inEcclesiology that I too! at the Angelicum in :ome (28#<$

QMES&ID; K' ow may one understand the dictum Re1tra ecclesiam nulla salusR without fallinginto either a false triumphalism or indifferentism/ (“Ecclesiology of the Catholic Church”6http$77schis*trad'blogspot'it7344#74K7ecclesiology*of*vcii'html6 Bisit also$ “&he Impact andInterpretation of Subsists In (Batican II”6 http$77schis*trad'blogspot'it7344#74K7subsists*in'html'

As I wrote in “@etter to fellow -riests” (http$77spir*food'blogspot'it7342%7237letter*to*fellow* priests'html$

“Archbishop Fulton Sheen said$ “&he truth is the truth even if no one believes it6 error is error evenif everyone believes it'” 0any Catholics actually believe today, in our climate of relativism, that thetruth is established by the ma)ority of people or perhaps by the priests, bishops or the pope6 fewCatholics reali.e today that od not only establishes the &ruth, but od is the &ruth ("n 2%$<, hois immutable In this period before the second coming of "esus Christ, “that day will not come,

unless TH '1I*& @+P*ST+S9A C*5S 4I'ST” (3&hess 3$K6 this indicates that thema)ority, if not the great ma)ority of Catholics at all levels in the Church will follow the veryattractive “apostasy” which will seem the best way, the right way, the most merciful way, the mostloving way, the most ecumenical way, the most merciful way, presented by “angels of light” (3Cor22$2%, who give their approval and blessing without any e1hortation to “promise with the help ofthy grace to sin no more and to avoid the near occasions of sin” (Act of Contrition Christianitywithout the cross of Christ &hese are the liberals who in the past left the Church on the “port side”(left side of the +ar! of -eter, while there are many who leave the +ar! of -eter on the “starboardside”, (the right side of the +ar! of -eter, the schismatic traditionalists, by putting themselvesabove the teachings of the 0agisterium of the Church, above the &ruth which cannot change since itis part of the 9ivinely :evealed &ruth?” Bisit$ “&he reat 9ifficulty In Dvercoming -harisaism

&he 9ifference +etween Schismatic &raditionalism and the False -ope -rophecies” (http$77schis*trad'blogspot'it7342<7457overcoming*pharisaism'html'

“Saint &homas A=uinas tells us that "irtue lies in the middle eteen the to eBtremes which isusually the more difficult path re=uiring much patience, discernment and humility' Dn variousoccasions "esus used very strong words for those who have ta!en the easier path?” (“&he idden+road :oad to -erdition”6 http$77spir*food'blogspot'it734257457road*perdition'html'

:egarding the fundamental need of humility, one reads often in the diary of Saint Beronica iuliani,

who -adre -io called his spiritual mother and teacher, the call to offer to her Spouse a supplementof voluntary suffering, to atone first of all for her sins > as she loved to repeat > and then forsinners'

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TH ST'+TG9 *4 TH S'P&T!

hen I meet the many people who have a very difficult time imagining the gravity of the situationtoday, among other things, I sometimes tell them that to discover the horrible traps of the serpent,

who disguises himself “as an angel of light” (3Cor 22$2%, it might help to try to thin! li!e aserpent

It is very important in these times, when Satan has more power to deceive due to very little prayerand more sin than every before, to be not )ust “innocent as doves” but especially “wise as serpents”(0t 24$2< so as to have the perception of the hidden and well disguised deceptions of the serpent'ould not the false pope want to give the impression that he is very holy and in union with theChurch, with the saints of the past and with the recent popes/ &hus would it not be to his advantageto canoni.e recent popes so that hen he appro"es the heretical proposals of Cardinal 7asper

that people ill think that Pope ohn Paul II and Pope ohn 22III and Pope Paul 3I are in

a#reement ith the false pope?

ould the false pope not want to change the doctrines of the Church hile #i"in# the impression

that the doctrines are not chan#ed? &hat is, would not Satan want us to thin! that we are DP, andthus we do not feel we need to see! to discover what od might want and then change our livesaccordingly, until it is too late for all eternity??? &o change the words of Christ regarding adulteryis a very powerful poison that few priests and bishops reali.e the conse=uence to the immortal soulsand to all of society

hen the Au1iliary bishop of -erugia (in agreement with the Cardinal told me on Dctober 2K,3425 that my parish would be ta!en away from me, I said to the +uBiliary ishop that e ould

arri"e to the point that it ould e appro"ed, in the Catholic Church, seB outside of marria#e'e said no it would not happen, but I said to him that when it does, “I hope you then open up youreyes” &his Au1iliary bishop received his seminarian training at Assisi, Italy, where the teachingswere already modified in a subtle enticing way to put aside or disregard the documents of theChurch as outdated and not modern for people today' &here was not offered courses on logic andother fundamental courses that were normal before the Second Batican Council which I receivedfrom the 9ominican fathers at the Angelicum in :ome, 28#K*28#8' I thin! my +A degree inmathematics from MC@A (28N% helped me to thin! logically also, even though there are a greatnumber of atheistic mathematicians and scientists' &hus this Au1iliary bishop does not see the

fundamental error of what Cardinal Pasper promotes, which was e1plained well in the article Itranslated last month, “Schism in the Catholic Church > -adre Santiago 0artin, F'0'” (http$77spir*food'blogspot'it7342<74K7catholic*schism*santiago*martin'html' +ut even more important on this

 path toward more and more spiritual and theological blindness was the subtle encouragement, inmany ways, of the seminarian professors, to put the emphases on acti"ism in the parish at the

eBpense of spendin# time e"eryday in humle adoration efore the 1lessed Sacrament and

prayin# the daily 'osary (“&he idden +road :oad to -erdition”6 http$77spir*food'blogspot'it734257457road*perdition'html' +ecause to understand the grave error of whatCardinal Pasper promotes is not so much a matter of intelligence and study (although study is veryimportant to distinguish between the false and the true but above all a matter of grace and guidancefrom above to not gently and slowly slide into modernism and sub)ectivism and relativism, ma!ingourselves the arbiters of right and wrong, instead of humbly submitting to 9ivine :evelatione1plained infallibly by the 0agisterium of the Church' “oe to those who call evil good and goodevil” (Is 5$34'

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I get the feeling from my au1iliary bishop and many others brainwashed in the “new theology” thatthey feel that it is inevitable to move forward to a modern church for today, and that it is inevitableto have fuddy*duddies, those out of touch, boneheaded dummies li!e me that must be put aside inone way or another, as part of the course to arrive to Rthe #olden a#e of peace'R (“&he 0asonic-lan For &he 9estruction Df &he Catholic Church”6 http$77spir*food'blogspot'it7342K7227masonic*

 plan'html' Is this not the same attitude that the followers of itler had, to feel important in the&hird :eich/ I am ama.ed that we are truly already substantially under the control of the ;eworld Drder and of the Dne orld :eligion, but until the great suffering arrives, very few even careto wa!e up and smell the coffee

Saint 5ichael the +rchan#el at Garaandal @Spain, :;A said. %5any Cardinals, many

1ishops and many Priests are on the road to perdition and ith them they are rin#in# many

souls(! &hree years later there was the great rebellion in the Catholic Church at all levels against-ope -aulHs encyclical, umanae Bitae, reaffirming the ChurchHs constant teaching on the grave sinand danger of separating the unitive se1ual act in marriage from the responsibility of procreation'hen I mentioned umanae Bitae to the au1iliary bishop, he wanted to downplay its importance,

 but I told him there are many theologians who clearly e1plain that in this encyclical one is notdealing with venial sin' (Bisit$ “An Dpen @etter &o A Fellow -riest”6 http$77testimony*

 polo'blogspot'com734487227open*letter*to*fellow*priest'html'

I#norin# the Church=s teachin#, Catholics ha"e )uickly slid into the contracepti"e mentality,and then abortion, and now euthanasia' So many no longer have the eyes of faith to see "esus in “theleast of these my brethren” (0t 35$%4' Catholics no longer see the “divine -risoner” in the 0ost

+lessed Sacrament, the Eucharist' “Jou shall worship the @ord your od and im only shall youserve” (E1 34$3*56 9eut 5$<*86 CCC 34#%' “/orship God( (:ev 33$8

Dur @ady revealed to Don Stefano Goi ("anuary 3#, 28N8$

“Barious signs indicate to you that the time of purification has come for the Church$ the first ofthese is the confusion which reigns there' &his in fact is the time of its greatest confusion'

C*&40SI*& is spreadin# ithin the Church, where everything in the field of dogma, liturgyand discipline is being subverted'

&hese include truths revealed by my Son and which the Church has defined once and for all,

through her divine and infallible authority'These truths are unchan#eale, as the very truth of od is unchangeable' 0any of these form partof real mysteries in the strict sense of the word, because they are not and never can be understood

 by human intelligence'

5an must accept them ith humility, by an act of pure faith and firm trust in od who hasrevealed them and proposed them to men of all times, through the 0agisterium of the Church'

1ut no there is spread aroad a most dan#erous tendency of wanting to penetrate andunderstand everything even mysteries to such a point that only that part of the truth is acceptedwhich can be understood by human intelligence' &here is a desire to unveil the very mystery ofod'

+ny truth hich is not understood y reason is re$ected ' &here is an inclination to propose allrevealed truth in a new and rationalistic way, under the illusion of ma!ing it acceptable to all'

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-lease consider this article of 0ay as two articles together, those of April and 0ay I have put someof the references and e1planations in the Appendi1 so as to shorten the main article'

*ne of the fundamental strate#ies of the %an#el of li#ht( (3Cor 22$2% is to not only disguise his

deadly lies but to co"er o"er the truth, which among other things, means to be ambiguous and tooffer many distractions so that it is more difficult to find the truth covered over with sophisticatedand well thought out confusion which helps to ta!e our attention away from the real hidden dangersto our immortal souls' Thus it takes real perse"erance to not ecome eBhausted in this continualstruggle to uncover the diamonds in the midst of countless false truths continually piled on top ofthe real &ruth which sets us truly free ("n #$K3' Consider the struggle of Saint Athanasius and somany other saints who went through the same struggle amidst great persecution to not loose the&ruth, ho is "esus Christ ("n 2%$<' In this period of the “great tribulation” (0t 3%$32, this

stru##le for the Truth is more difficult than e"er efore amidst sutle and e"en ne types of

refined camoufla#es and persecution! &his is also one of the reasons for the length of this article,to uncover the many ambiguities and distractions from the &ruth, in particular in the document

 Amoris Laetitia'

I must admit that I am not a professional riter' I received my +A degree in mathematics andscience from MC@A in 28N%, not in English nor in istory nor in other liberal arts (not that thesedisciplines are bad in themselves' I was ordained a priest in Italy on August K2, 288<' +ut at leastin the <4Hs and N4Hs and #4Hs there was much less influence of the secular humanists (who haveundermined reason and logic in the mathematics department6 two plus two are still four Birtue isstill virtue, sin is still sin, heaven and hell still e1ist according to the Creator of the universe eventhough these culture destroyers have convinced us otherwise

*ne of my main reasons for pulishin# many of my articles, as well as this article, is preciselywhat I wrote in my article, “&he idden +road :oad to -erdition” (http$77spir*food'blogspot'it734257457road*perdition'html$

“Pnowing that in these situations the person is already pre)udged with little opportunity to defendhimself, I offered my answer written, since I !new % days earlier of this meeting' ere is my letterto the bishop$ ?”

1ut my main moti"e for ritin# most of my articles is to arn the sheep of the very intelligentand sly and underhanded wolf who offers powerful poison in his beautiful lies presented as if theywere the truth Few pastors today have the courage to be “politically wrong” for the benefit of thesheep

ow often do we find in the writings of Saint -aul the #reat importance for pastors to protect

the sheep from these hidden ut deadly lies of %the father of lies( spread about by SatanHs verynumerous followers disguised as “lambs”/ “And his gifts were that some should be apostles, some

 prophets, some evangelists, some pastors and teachers, for the e=uipment of the saints'? so that wemay no longer be children, tossed to and fro and carried about with every wind of doctrine, by thecunning of men, by their craftiness in deceitful wiles” (Eph %$22*2% If priest and bishops do not

offer their “gifts” for the people of od, ho ill protect us from being “tossed to and fro andcarried about withy every wind of doctrine?”/

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+ 40&D+5&T+ ST'+TG9 utili>ed to maneu"er toard a dictatorship or to undermine

the oser"ance of God=s sa"in# las is %three steps forard, to steps ack ”, until all power isobtained * then there will no longer be two steps bac! :egarding the last two synods on the family,some of the steps forward of those who want to attac! and profane the Sacrament of 0atrimony has

 been to commission Cardinal Pasper to spea! to a consistory of bishops in preparation for the

synod, to promote many bishops, cardinals and priests, in a rather hidden way, who want to changethe &en Commandments to please the people, to offer a Christianity without the cross, to allow in asly hidden way, se1 outside of the Sacrament of 0arriage, so as to open the flood gates of the easyslippery slope downward

“In his first reaction to Amoris Laetitia, Cardinal :aymond +ur!e, the patron of the Sovereign0ilitary Drder of 0alta and the former prefect of the Apostolic Signatura, wrote that although thee1hortation is “a non*magisterial document,” it must be interpreted through the lens of magisterialCatholic doctrine' Cardinal +ur!e has not yet offered his appraisal of the document itself,however'” (http$77biblefalseprophet'com7342<74%73<7cardinals*muller*and*sarah*are*=uiet*about*

amoris*laetitia7'

Christ said that e ill kno the tree y its fruits, &*T 19 ITS +3S, that is not by thenice beautiful words and rhetoric (@! <$%%6 0t N$2<*2#' e are already seeing Amoris Laetitia interpreted all over the world contrary to the constant teaching of the 0agisterium of the Church for 3444 years It truly seems that the real effects @hidden #oal???A of Amoris Laetitia are the

openin# the flood #ates of the easy slippery slope donard!!?!

/H' IS TH 3*IC *4 TH S0P'5 P*&TI44 in this gentle, hidden slide away from

the uncomfortable but saving laws of od' here are the pastors of the sheep to warn us about theemptiness and falseness and great dangers of a Christianity without the cross of Christ/ %In this

supreme moment of need for the Church, the *& ho should speak ill fall silent '” (Dur@ady of ood Success6 Quito, Ecuador6 "anuary 34, 2<24 (“&he False -ope ill Fall Silent”6http$77spir*food'blogspot'it734257487the*false*pope*will*fall*silent'html'

Christ called Saint "ohn the +aptist the greatest prophet born of a woman, and what did Saint "ohnthe +aptist say/ “It is not lawful for you to have your brotherHs wife” (0! <$2#' ow many priestsand bishops today have the guts to be a prophet li!e Saint "ohn the +aptist/ hat was one of themain reasons why Christ came to earth/ /as it not to offer us the possiility of freein# us from

that hich does us the most harm, our sins , as we say in every 0ass$ “@amb of od ho ta!esaway the sins of the world?” +ut we must =ualified this statement$ sins according to od, not sinsaccording to the world today' hat did the first -ope of the Church, Saint -eter, say on the first dayof the Church, after hiding many days in the cenacle before -entecost/ “Jou have crucified Christ”(Acts %$24 by your mortal sins If we have lost the sense of sin, we no longer need Christ, and thusthe redemption is rendered useless if a person feels he does not need forgiveness' 9o the verynumerous priests and bishops, who no longer spea! about that which does us the most harm, mortalsin, and its conse=uences here on earth and after death, do they really elie"e that God #a"e us

the Ten Commandments for our true #ood or for our e"il/ 9o we trust "esus with the cross, ordo we trust ourselves without the cross, by changing odsH Commandments according to ourdesires and intelligence/ &he last words Christ gave us before ascending to heaven, after opening up“their minds to understand the scriptures”, which is precisely what is being denied today in theChurch, were$ “&hus it is written, that the Christ should S044'  and on the third day rise from

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the dead, and that 'P&T+&C and forgiveness of sins should be preached in his name to allnations?” (@! 3%$%5*%N

here is the courage of the priests and bishops today/ Few priests and bishops today have the guts

to help people identify and cure that which does the most harm, mortal sins, hile priests offersecondary lo"e of nei#hor, hich in the end is false lo"e, like camoufla#in# the real sickness

of the souls, the greatest harm and evil, sin' It is really li!e a pastor giving little !isses of secondarylove, similar to the !iss of "udas Iscariot to "esus for secondary motives hoping to free Israel fromthe :omans6 this is a true betrayal as is also @iberation &heology, which continues in the Churchtoday despite the condemnations of past -opes' hen a pastor does this it is truly a betrayal of odand of the people because the pastor not only does not do his )ob of being the spiritual doctor ofsouls for their eternal salvation, but this pastor lulls the people to sleep spiritually because theythin! they are DP living in mortal sin since the pastor never tal!s about mortal sins and he givesthem little !isses of reassurance of secondary love' e priests have been deceived, and we aredeceiving the people hen I said to a priest that recent -opes, up the “-ope Francis”, have said

that the greatest sin today is that there is no sin, we have lost the sense of sin, he tried to defend hisapparent lac! of tal!ing about sin by saying that it depends on how you present sin' +ut the problemis that the great ma)ority of priests and bishops today do not tal! about sin at all -eople now do notsee the secondary, invisible, effects of sin, and thus become more and more insensitive li!e brutanimals' &he more a Christian sincerely prays and follows Christ, the more this Christian issensitive to the suffering of Christ ho identifies imself with “the least of these my brethren” (0t35$%4' I am ama.ed how “-ope Francis” spea!s about helping the poor, while he facilitates the loseof the sense of sin in many ways (“&he idden +road :oad to -erdition”6 http$77spir*food'blogspot'it734257457road*perdition'html,

%/hy is Cardinal 7asper doin# a "ictory lap ahead of the apostolic eBhortation?

Could the Pasper proposal, decisively re)ected by the synod fathers, really be in the papal te1t/ ?0any are inferring from this that the cardinalHs highly controversial, and roundly critici.ed,

 proposal to allow Catholics who had divorced and entered a second, merely civil, marriage toreceive Communion after a so*called penitential period will be adopted by the -ope, despite theimmense opposition it received in both sessions of the synod?” (0arch 2#, 342<6http$77www'catholicherald'co'u!7commentandblogs7342<74K72#7why*is*cardinal*!asper*doing*a*victory*lap*ahead*of*the*apostolic*e1hortation7'

%Post-synodal document to e pulished after aster It ill e re"olutionary, 7asper saysIt is worth =uoting a statement made by the theologian cardinal alter Pasper, who gave the speechto the Consistory on February 342%, which mar!ed the start of the renewal process$ “The document

ill mark the start of the G'+TST '3*0TI*& eBperienced y the Church in :

years'”

(http$77www'lastampa'it7342<74K72N7vaticaninsider7eng7news7postsynodal*document*to*be* published*after*easter*it*will*be*revolutionary*!asper*says*2DbubL4lAQ8d48p)vyC;7pagina'html'

3ery fe priest and ishops reali>e the #reat de"astation that ill e caused to immortal soulsy con"incin# Catholics that the Church is the +uthor of Truth instead of God' &he Church isthe handmaid of the &ruth, not the Author of the &ruth' Dbviously this devastating change will not

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 be presented openly in a clear way, but rather in an ami#uous ay' hen for the first time thefalse pope signs an official document of the Church, contradicting a fundamental doctrine of theChurch, contradicting even in an underhanded and ambiguous way, that it is no longer ob)ectively amortal sin to have se1 outside of a valid marriage, and the great ma)ority are maneuvered to goalong with this, then the door will be open to convince Catholics, with the false pope, to believe that

the Church can change any other fundamental revealed truth e1plained through the centuries by theoly Spirit to ChristHs +ody, the Church' Certainly this change will be promoted with beautifulwords$ “love” and “mercy” and cunning ambiguity' &he words and documents of all the past popesand saints, which are in contradiction to this illicit change, will be pushed aside in the name of(false love and (false mercy' Bery few priests or bishops will have the courage to struggle againstRthe most profound difficulty of our time”, relativism, so as to offer the true good to the sheep asdid Cardinal :at.inger' riting about the pastoral care for homose1uals and divorced andremarried, Cardinal :at.inger wrote$ %*nly hat is T'0 can ultimately e pastoral( '

In his homily at the 0ass preceding the conclave that =uic!ly elected him -ope +enedict LBI, then

Cardinal :at.inger said$ “&oday, having a clear faith based on the Creed of the Church is oftenlaeled as fundamentalism' hereas relativism, that is, letting oneself be Rtossed here and there,carried about by every wind of doctrineR, seems the only attitude that can cope with modern times'/ +' 10IDI&G + DICT+T*'SHIP *4 '+TI3IS5 that does not recogni.e anythingas definitive and whose ultimate goal consists solely of ones own ego and desires'”

(“ho 9ecides &he &ruth/”6 http$77spir*food'blogspot'it7342%74<7who*decides*truth'html'

Talkin# aout the to eBtremes meetin#, I find it rather interestin# that "ery recently 1ishop

4ellay and %Pope 4rancis( seem to e comin# to#ether!?! -ope +enedict opened up dialogue

with the SS-L and even bent over bac!wards to receive them into the Catholic Church, allowingthem to maintain their liturgical rites, but -ope +enedict would not receive them into the Church ifthey were not willing to accept the documents of the Second Batican Council' -ope +enedict too!this discernment process out of the Congregation for 9ivine orship and gave it to theCongregation for the 9octrine of the Faith, because the real problem was not so much a liturgicalissue but a doctrinal issue'

In the ;ew orld :eligion, as Archbishop Fulton Sheen (and Cardinal +iffi pointed out years ago$“&he false church will be worldly, ecumenical (false, and global' It will be a loose federation ofchurches, religions forming some type of global association, a world parliament of churches' It will

 be emptied of all di"ine content and will be the mystical body of the antichrist'” &hus we see nowthat +ishop Fellay is coming together with “-ope Francis” because “-ope Francis” has indicatedthat the doctrinal issues are not so important!!! @et us put aside the uncomfortable truth, ho is"esus Christ, so as to be all together in a world wide brotherly fraternity of “peace and love”/ +utChrist came for division (@! 23$%8*5K, between those with the &ruth, and those not with the &ruth,ho is "esus Christ ("n 2%$<

“SS-LHs +ishop Fellay$ @ittle by @ittle :ome Is iving Ms All e ;eed for :econciliation”

“+ut the French*Swiss SS-L leader has learned how to communicate with this -ope, byac!nowledging that Francis often seems to view doctrine as an obstacle to leading people to "esus'

For the -ope, +ishop Fellay said, “what is important is life, itHs the person, and so he tries to loo! atthe person, and there, if I may say, heHs very human”?

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Certainly he doesnHt agree with us on these points on the Council which we are attac!ing' 9efinitelyhe doesnHt' +ut for him, as the doctrine is not so important U it is man, the people, who areimportant U there we have given enough proof that we are Catholics'”

(https$77www'ncregister'com7daily*news7ssp1s*bishop*fellay*little*by*little*rome*is*giving*us*all*we*need*for*reco7

“&E 9DC&:I;E IS ;D& SD I0-D:&A;&”$

JI ha"e ne"er understood the eBpression 8nonne#otiale "alues,” he said in his latest interview'And in a boo!, his closest collaborator e1plains why -ope Francis is carefully avoiding a head*oncollision with the dominant culture” (:D0E, 0arch 24, 342%6http$77chiesa'espresso'repubblica'it7articolo72K54NKN/engy' For “-ope Francis”, and so many

 priests and bishops today, there are no more inherently sinful acts, intrinsic evils, contrary to thewords of Christ e1plained by the Catholic Church for 3444 years Fellay said$ “Francis often seemsto view doctrine as an obstacle to leading people to "esus” &his means that “-ope Francis” seems

to view &ruth as an obstacle to leading people to "esus, even though "esus is the &ruth/ &he author of this article says, “-ope Francis is carefully avoiding a head*on collision with the dominantculture”, implying that those who hold to nonnegotiable values have a problem, so “-ope Francis”must covertly bring the Church and the world around to discarding nonnegotiable values, theabsolute &ruth, ho is "esus Christ

&he two e1tremes meet As I wrote in my article, “@etter to fellow -riests” (http$77spir*food'blogspot'it7342%7237letter*to*fellow*priests'html$

%The false prophet, the false pope, ill seek to form a *ne /orld 'eli#ion , by way of falseecumenism, which will result in the :E9MC&ID; &D &E @DES& CD00D;9E;D0I;A&D:' -ope Francis is see!ing to lead many protestant pastors toward :ome, throughsome type of “ecumenism”, such as -astor Penneth Copeland, -astor &ony -almer, and many otherimportant protestant pastors'” And now “-ope Francis” is see!ing to lead the SS-L toward :ome'As Dur @ady of @a Salette told us$ “'ome ill ecome the seat of the +ntichrist”

“&here are some who are disturbing you and want to distort the gospel of Christ' +ut even if we, oran angel from heaven, should preach to you a #ospel contrary to hat e ha"e preached to you,

he is to e accursed! As we have said before, so I say again now, if any man is preaching to you agospel contrary to what you received, he is to e accursed” (al 2$N*86 2Cor 25$2*3'

ow many times in Sacred Scripture we find the great ma)ority of people abandon od and issaving laws but od raises up the very few as a witness to all the others' After 0attathias wasoffered “silver and gold and many gifts” so as to “enforce the apostasy” and to ma!e sacrifices tothe pagan gods, “0attathias answered and said in a loud voice$ “Even if all the nations that liveunder the rule of the !ing obey him, and have chosen to do his commandments, departing each onefrom the religion of his fathers, yet I and my sons and my rothers ill li"e y the co"enant of

our fathers' Far be it from us to desert the law and the ordinances' e will not obey the !ingHswords by turning aside from our religion to the right hand or to the left” (20ac 3$25*33'

e need to listen to the last words 0attathias especially today “;ow the days drew near for0attathias to die, and he said to his sons$ “+rro#ance and reproach ha"e no ecome stron#6 itis a time of ruin and furious anger' ;ow, my children, show .eal for the law, and give your lives for

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the covenant of our fathers' :emember the deeds of the fathers, which they did in their generations6and receive great honor and an everlasting name' as not Abraham found faithful when tested, andit was rec!oned to him as righteousness/ "oseph in the time of his distress !ept the commandment,and became lord of Egypt? Do not fear the ords of a sinner , for his splendor, will turn intodung and worms' &oday he will be e1alted, but tomorrow he will not be found, because he has

returned to the dust, and his plans will perish' 0y children, be courageous and grow strong in thelaw, for by it you will gain honor” (20ac 3$%8*<%'

A similar fundamental change of who decides the truth, od or a group of bishops, happened duringthe Church of n#land=s General Synod in :;;K (“@etter to fellow -riests”6 http$77spir*food'blogspot'it7342%7237letter*to*fellow*priests'html'

&he &ruth, ho is "esus ("n 2%$<, does not change with the world or with the times “Christ said “Iam the truth”6 He did &*T say, %I am the custom”'” > St' &oribio'

%Hea"en and earth ill pass aay, ut my ords ill not pass aay( @5k <:.<:A

:ecently''' “23 April' Anniversary of the apparition of &hree Fountains (:ome, 28%N' A +oo! (IlBeggente ;ow :eveals &hat +runo Cornacchiola (at &hree Fountains, :ome, Had the 'e"elation

of a 4uture heretical Pope” (In Italian$ “23 aprile' Anniversario dellHappari.ione delle &reFontane' Mn @ibro Adesso :ivela Che +runo Cornacchiola Ebbe @a :ivela.ione di Mn Futuro -apaEretico”6 http$77www'antoniosocci'com723*aprile*anniversario*dellappari.ione*delle*tre*fontane*un*libro*adesso*rivela*brunocornacchiola*ebbe*la*rivela.ione*un*futuro*papa*eretico7'

0ay 2K, 2#34$ “I S+/ +S* TH '+TI*&SHIP 1T/& TH T/* P*PS I

S+/ H*/ 1+40 @harmfulA /*0D 1 TH C*&SL0&CS *4 THIS 4+S

CH0'CH I saw it increase in si.e6 heretics of every !ind came into the city (of :ome' &he localclergy grew lu!ewarm, and I saw a great dar!ness? Dnce more I saw that the Church of -eter wasundermined by a plan evolved by the SC'T SCT, while storms were damaging it' +ut I sawalso that help was coming when distress had reached its pea!' I saw again the +lessed Birgin ascendon the Church and spread her mantle over itT' I sa a Pope ho as at once #entle, and "ery

firm''''”

@Prophecies of 1lessed +nne-Catherine mmerickM http$77spir*food'blogspot'it7342K7227prophecies*emmeric!'html'

I think one of the principle poers that Christ conceded to Satan for : years beginning aboutthe time of the apparitions at Fatima, revealed during the vision of -ope @eo LIII on Dctober 2K,2##%, was to allow Satan to sustain his followers so that they would not burn out with se1 and drugsso that they could promote the same life style to many others, to prepare and lead the world to adorethe Antichrist'

Dn the Internet one can find a sentence that 9on Stefano obbi said privately$

“Father obbi told us pray for the ne1t pope but donHt listen to him”'

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Dur @ady revealed to 9on Stefano obbi$

“The black beast like a leopard indicates Freemasonry; the beast with the two horns like a lamb

indicates Freemasonry infiltrated into the interior of the Church, that is to say, ecclesiastical

 Masonry, which has spread especially among the members of the hierarchy This Masonic

infiltration, in the interior of the Church, was already foretold to you by me at Fatima, when !

announced to you that Satan would enter in even to the summit of the Church. !f the task of

 Masonry is to lead souls to perdition, bringing them to the worship of false di"inities, the task of

ecclesiastical Masonry on the other hand is that of destroying Christ and his Church, building a

new idol, namely a false christ and a false church# ("une 2K, 28#86 see also$ "anuary 2, 28N86September <, 28#<6 August 25, 28##'

(http$77our*lady*priests'blogspot'it7

&he few bishops and priests who remain loyal to the &ruth, ho is Christ ("n 2%$<, ill e #reatly

persecuted for not ha"in# %lo"e( and %mercy( for those &*T willing to “avoid the near occasion

of sin” as was always said in the “Act of Contrition”' &he situation will =uic!ly deteriorate downthe slippery slope while opening up the door to change any and all of the saving Commandments ofod and even the essential parts of the oly Sacrifice of the 0ass with the e1cuse to be able tocelebrate the 0ass all together with our -rotestant brothers and everyone else, in one big worldwide brotherhood in the ;ew orld :eligion'

+ 5ass of the 'oman 'ite is &*T in"alid$ 2 E; the celebrant of the 0ass is not a validlyordained priest, 3 E; the priest does not have the proper intention, K E; wheat bread orgrape wine is not used, % or E; the words “&his is my +ody” or “&his is ? my +lood” are notsaid by the -riest during the consecration of the 0ass'

(http$77www'cuf'org7faithfacts7detailsVview'asp/ffI92##'

&he !ey phrases which confect the Eucharist are RThis is 5y 1odyJ and JThis is 5y 1lood ,Rwhich when said by a priest with the proper intention and matter, truly show the priest acts in the-erson of Christ' &he other parts of the Eucharistic prayer are, according to St' Ambrose (also=uoted in Summa &heologica, essentially preparatory6 Rby all the other words spoken, praise is

rendered to $od, prayer is put up for the people, for kings, for others, but when the time comes for

 perfecting the %acrament, the priest no longer uses his own words but the words of ChristR St

Thomas +)uinas also eBplains this re)uirement in #reat detail in Summa &heologica (&hird-art, Question N#, Articles 2 through <' Changing the words of the preparatory parts of the

Eucharistic prayer is illicit and gravely sinful for the priest, but would not invalidate the Eucharistas long as R&his is 0y +odyR and R&his is ''' 0y +loodR are said'

&E CA&ECIS0 DF &E CDM;CI@ DF &:E;& (or &he Catechism for -arish -riests statesvery precisely that “the form consists of these words$ &his is 0y +ody and &his is ''' 0y +lood”'

“&he essential signs of the Eucharistic sacrament are wheat bread and grape wine, on which the blessing of the oly Spirit is invo!ed and the priest pronounces the words of consecration spo!en by "esus during the @ast Supper$ “&his is my body which will be given up for you'''' &his is the cup

of my blood''''”'” (CCC 2%23'Bisit$ “A Common Sense :ebuttal to Schismatic &raditionalists and Sedevacantists” (http$77schis*trad'blogspot'it7344#74K7rebuttal*to*schismatic*traditionalists'html'

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ow many priests and bishops today will be able to detect, in an ambiguous document of more than354 pages, the "ery sutle, poerful and deadly P*IS*& of at least greatly enhancing or trulychanging fundamentally the practice and subse=uently the doctrines of the Catholic Church, after

 being led into relativism and putting aside or ignoring the doctrines of the Church even from theirCatholic university and seminary training/

hen I offered the synthesis of a conference given by -adre Santiago 0artin, F'0', entitled “@ove,&ruth and 0ercy”, 0ay 342% (“Schism in the Catholic Church > -adre Santiago 0artin, F'0'”6  http$77spir*food'blogspot'it7342<74K7catholic*schism*santiago*martin'html, to a few priests in mydiocese, referring to what Cardinal Pasper proposes, se"eral priests said it is $ust a matter of

I&T'P'T+TI*&, as if heresy no longer e1ists' In relativism everything is accepted e1cept theabsolute &ruth from od Is this not putting man before od as the arbiter of right and wrong, ofthe true and of the false, )ust as Adam and Eve did (en K$%*5 and many of the modern

 philosophers did/ In most seminaries and Catholic universities today, many of the fundamentalauthentic teachings of the Catholic Church are rarely presented, and when they are presented theyare presented along side of many modern philosophies and false teachings as if they are all the sameand the young seminarian or student can choose which philosophy or theology he li!es as if there isno right or wrong but only according to ones personal taste and choice' I studied philosophy andtheology at the Angelicum in :ome from 28#K to 28#86 at least the 9ominican Fathers had thecourage to stand up against this very strong relativistic current by putting &homism as the basis

 before loo!ing at other modern philosophies and heterodo1 theologies' “oe to those who call evilgood and good evil” (Is 5$34

&he pastor in the nearby parish where I left after he threatened me because he did not li!e myhomilies (“&he idden +road :oad to -erdition”6 http$77spir*food'blogspot'it734257457road* perdition'html, continued to badger me to come bac! into the fold, into the mentality of today inwhich love means to offer to the people what they want, without any reference to the law of loveaccording to od' + catechist of this parish descried to me ho this pastor, alon# ith

another neary pastor in the >one, had openly indicated that e do not ha"e to orry aout

the Ten Commandments and that individual confession is not really necessary' &his catechist alsotold me recently that right after the publication of Amoris Laetitia these two priests told thecatechists of the .one that the divorced and remarried without an annulment can now receiveCommunion and those who ob)ect are lac!ing in charity and mercy' &his same interpretation of

 Amoris Laetitia is already being given to all the priests in my diocese of -erugia, Italy at the

monthly formation meetings' It is ama.ing to me how it all seems programmed with a certaincommunication among at least the ma)ority of bishops and priests about these changes even thoughI was not informed before hand of these changes6 so many priests seem to already !now what to do'&his catechist told me that several other catechists reali.ed that something was wrong but by nowthey were all afraid to spea! up before two priests who already !new how to pic! out phrases of

 Amoris Laetitia that suited the program of admitting everyone to the sacraments and downplayingthe &en Commandments and the need to confess sins, that for so many by now, do not even e1ist

To promote a concealed a#enda, is it not a very good strategy to offer many words, along withambiguities, to those people who might ob)ect to this hidden agenda, while opening the door to this

hidden agenda and then promoting this hidden agenda in a covert way, so as to cause as littlereaction and opposition as possile? hen the two bishops of my diocese discovered that I hadwritten many articles, with many references to the teachings of the 0agisterium of the Church, they

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too! my parish away but they did not want to sit down and see! the &ruth or a solution togethersince for them the CCC is outdated and Father "oseph does not thin! li!e the great ma)ority todaywho have been coerced or forced into thin!ing that we need a modern Church for modern times andthus the doctrines of the Church must be modified or eliminated according to their ideals andenlightenment that they believe to have in their intelligent minds'

The #reat ma$ority of the people in the parishes today ant a Christianity ithout the cross' If you e1plain simply and clearly that if one ignores the &en Commandments you greatly harmyourselves now and after death, many people who come to Sunday 0ass today are not happy withsuch a pastor' hen I stood up against the selling of pornography in this nearby parish, the Pastor

took the side of the sellers of porno#raphy (http$77wordbelife'blogspot'it7342K74%7)ames*58'html'

hen I offered a copy of the article, “Schism in the Catholic Church > -adre Santiago 0artin,F'0'”, this pastor of a nearby parish said that Cardinal Pasper is only one cardinal, and he did not

want to !now any details or information' For this pastor, typical of so many priests today(“Ignorance is bliss”, there is no problem, let us )ust have some wine and pasta and be merry, inthe cult of man, where the &ruth ("esus Christ > "n 2%$< is gently pushed aside and ignored, orworse yet used for our human purposes as so many priests and bishops do today with @iberation&heology' This pastor does &*T ant di"ision caused y the Truth +ut Christ came fordivision (@! 23$%8*5K between those who follow and live the &ruth and those who do not followand do not live the &ruth' &his reminds me of a man who cannot stand his mother*in*law and putsher in the bac! bedroom and ignores her as much as possible, hoping that she will not live long' +utwhen this pastor dies, this pastor who put aside the &ruth to be politically correct in the cult of man,it will not be od who sends him to hell, but this pastor ill &*T ant to e ith the Truth in

hea"en, and he will willingly throw himself in the only other eternal place where there is not the

&ruth ("n K$2N*326 23$%%*54 but the “father of lies”' "esus e1plained to Saint Catherine of enova,who was willing to suffer greatly to bring all those in hell to heaven, that those in hell would suffermore in heaven than in hell because they do not want to be with od, ho is the &ruth “&he chief

 punishment of hell is eternal separation from od” (CCC 24K5' ere on earth, whether we believeit or not, we are all surrounded by od, those in the friendship of od (in the state of grace andthose not in the friendship of od (not in the state of grace, otherwise earth would already be hell'At death, od, ho is love and thus respects our choice, our free will, confirms our choice for alleternity'

I am "ery #rie"ed for the souls entrusted to such pastors ho do not preach or li"e the sa"in#

truths in the Catechism of the Catholic Church for adults ' If the pastors do not want to spendeternity with the &ruth, ho is od, so be it' +ut to use their position as pastors to lead the soulsentrusted to them in the same direction is e1tremely abhorrent'

In hell there is a forced unity, without the &ruth, under the malevolent dictatorship of Satan' Inheaven there is the freely chosen the unity of love that Christ prayed for at the last supper discourse("ohn 2N, “that all might be one”

1ehold false ecumenism, to put aside Christ, the Truth, to be together in a false, superficial

unity' Cardinal +iffi at the Annual @enten :etreat for the -ope and the top members of the Batican(Feb' 3N, 344N, =uoted Bladimir Soloviev, a :ussian philosopher, who died in the year 2844 withgreat acumen, and who had prophesied the tragedies of the 34th century' In the “&ale of the

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Antichrist”, recalled the cardinal, %&he antichrist presents himself as pacifist, ecolo#ist and

ecumenist e will convo!e an ecumenical council and will see! the consensus of all the Christianconfessions, granting something to each one' &he masses will follow him, with the e1ception ofsmall groups of Catholics, Drthodo1 and -rotestants who will resist and will say to the Antichrist$W9ou #i"e us e"erythin#, eBcept hat interests us, S0S CH'IST='” For Cardinal +iffi, this

narrative is a warning$ W&oday, in fact, we run the ris! of having a Christianity which puts aside"esus with his cross and resurrectionH'” (“&he FA@SE -D-E * Saint ildegard6 http$77spir*food'blogspot'it7342K7437resignation*of*pope*benedict'html'

Dne finds in the +oo!$ %In the &ame of Purpose - Sacrificin# Truth on the +ltar of 0nity( ("eremiah <$2<, by &amara art.ell (http$77inthenameofpurpose'org7inthename'pdf $

R&his “paradigm shift” * a new way of thin!ing about od and the world * is a massive shift inthin!ing from odHs absolute truth to manHs relativism'”

“&he destructive tidal wave that is following this shift is sweeping people away from the faith and

into the ;ew Spirituality that transcends religious barriers'RRJet in the midst of all this, only a relatively few number of people in the Church have beendiligently trying to warn the +ody of Christ, and local churches continue to transform into theimage of the world' Claiming that warnings and e1hortations are too “negative” and “)udgmental,”local churches often choose to malign and marginali.e those attempting to warn them, and thewarnings go unheeded'R

RodHs &ruth has been one of the casualties in the new way of thin!ing, and many people are simplyunaware or donHt remember what odHs ord actually says' &his lac! of !nowledge facilitates thespread of deception' &he oly Scriptures were written by od for all people, not )ust fortheologians and pastors'R

+ #reat numer of leaders in the 4ocolare 5o"ement, as ell as in the hole Church, are

%Sacrificin# Truth on the +ltar of 0nity(!

“+ut I4 we wal! in the light, as e is in the light, we have fellowship with one another, and the blood of "esus his Son cleanses us from all sin” (2"n 2$N' If e do &*T alk in the li#ht, if e do

&*T put lo"e of God first, we do not have true fellowship with one another, it is false love Alsothe real essence of sin is perverted since it is not based first of all on offending od, and thus in theend, one stops going to confession, and thus the blood of "esus does not cleanse us from our sins Inthis way the redemption is rendered null and void

&he Servant of od, A:C+ISD- FM@&D; SEE;, said$ “&he False -rophet will have areligion without a cross' A religion without a world to come' A religion to destroy religions' &herewill be a counterfeit church' ChristHs Church will be one' And the False -rophet will create theother' &he false church will be worldly, ecumenical (false, and global' It will be a loose federationof churches, religions forming some type of global association, a world parliament of churches' Itwill be emptied of all divine content and will be the mystical body of the antichrist' &he 0ystical+ody on earth today will have its "udas Iscariot and he will be the false prophet' S+T+& /I

'C'0IT HI5 4'*5 +5*&G *0' 1ISH*PS”

(“&he FA@SE -D-E * Saint ildegard”6 http$77spir*food'blogspot'it7342K7437resignation*of*pope*

 benedict'html'“-ope Francis” stopped the beatification process of the Servant of od, Archbishop Fulton Sheen

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As Dur @ady of @a Salette told us$ “'ome ill ecome the seat of the +ntichrist”

%9ou #i"e us e"erythin#, eBcept hat interests us, S0S CH'IST!( &his is why the emphasis

no is on H05+&IS5, while giving lip service to “"esus Christ”, in such a way as to use "esusChrist, or at least to use the sub)ective feelings or nostalgia of an “outdated religion” at the serviceof the cult of man, behind which hides Satan who slowly shifts the emphasis and the glory tohimself' &he name "esus Christ is used at meetings but very few people reali.e the subtle well*thought*out shift away from "esus Christ' &his is why at the beginning of public addresses “-opeFrancis” does not greet the people as the -opes of the past have always done with “-raise be "esusChrist”, but with “ood Evening”, or “ood 0orning”' ould not the false prophet, in order to getmore sympathy and followers end his tal!s with$ “-lease pray for me” 0any women say to me$“Dh, how sweet “-ope Francis” is a saint”/ &he tal! of “-ope Francis” and the sub)ect of the 5th

 ;ational Ecclesial Congress for the Church in Italy was “A ;ew Humanism in "esus Christ”(https$77.enit'org7articles7te1t*of*pope*s*address*in*florence*on*humanism7'

:ecently, the day before the publication of the post*synodal Apostolic E1hortation, Amoris Laetitia,April N, 342<, my cardinal of the diocese of -erugia, Cardinal +assetti, called a special clergyretreat of the priest of the diocese' 9uring the morning session 9on ianni Fa..ini, of the “Centerfor new styles of life” (“Centro nuovi stili di vita” of the -atriarch of Benice, e1plained chapters Band BI of “@audato Si”' Put simply, his talk as asically the promotion of the theolo#y of

lieration' ;ot once did 9on ianni mention the need of "esus or 0ary or the Eucharist to arrive atthis liberation, a liberation in particular on the economic, ecological level' At a certain point 9onianni said, with a smile, that -ope Francis cannot use the phrase “theology of liberation” openly'

&he final concluding phrase that 9on ianni left us priests of the diocese of -erugia was$ “I wishfor you to be pastors who wal! with your people toward a alk of lieration('

9uring the second session -adre Pr.y.stof -awli! DF0 cap', )udicial vicar of the inter*diocesantribunal, presented the new procedures concerning the proceedings of nullity of marriage accordingto the Apostolic @etter “0itis Iude1”'

Dn February 22, 342<, at the clergy retreat for the priests of the diocese of -erugia, Fr' 0arco-resciutti, vicar for pastoral wor!s of the diocese of Fano*Fossombrone, also lectured on “@audatoSi”, during which time Cardinal +assetti praised Fr' @eonardo +off and Fr' -ierre &eilhard deChardin, S"'

“&he Scientific -antheist ho Advises -ope Francis (ans Schellnhuber * &he scientist whoinfluenced @audato Si, and who serves at the Baticans science office, seems to believe in aia, butnot in od” (https$77stream'org7scientific*pantheist*who*advises*pope*francis76http$77ssp1'org7en7news*events7news7laudato*si*eco*ecumenism*of*pope*francis*##526http$77en'den.ingerbergoglio'com7laudato*si*ii*what*francis*forgot7'

%Pope 4rancis( talks aout lo"in# the poor, hich is important, ut if the priorities are not

kept strai#ht, that true lo"e seeks eternal happiness efore temporal happiness, he ends upleading people to their destruction by ignoring the only thing that will !eep the poor and anyoneelse out of heaven, mortal sin, e1plained very well in the Catechism of the Catholic Church for

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adults (CCC' Is this not what "udas Iscariot did, see!ing to use "esus for what "udas felt wasimportant, to free the "ews from the :omans, to free us from an economic oppressor as “@audatoSi” was e1plained to the priests of the dioceses of -erugia'

“9uring his 0ass on &hursday (0ay 28, 342<, -ope Francis preached a warning to the rich whooppress the poor, focusing on employers who accumulate wealth by misusing those who wor! forthem? &his is starving the people with their wor! for my own profit @iving on the blood of the

 people' +nd this is a mortal sin This is a mortal sin  It re=uires a great deal of penance, a greatdeal of restitution, in order to be converted from this sin”(http$77www'catholicnewsagency'com7news7e1ploiting*wor!ers*is*a*form*of*traffic!ing*pope*francis*says*2K2<87'

“&his is a mortal sin” Surely it is a sin to e1ploit wor!ers in this way' +ut if one does not believe inlife after death, and the only thing that counts is this short life, then one tal!s li!e this, ignoring that

which does most harm to the immortal soul, mortal sin, se1 outside of marriage' &o call thise1ploitation a mortal sin tells people that the -ope believes sin e1ists, but only sins a#ainst the cult

of man ut not a#ainst the cult of God, not a#ainst the las of God In the document Amoris

 Laetitia, there is &*T 5&TI*&D e"en once the ord, %mortal sin( or %adultery(

The fundamental root of the decay of society is the decay of the family &here is promoted falsemercy of forgiveness for adultery without helping people to understand the deadly poison ofadultery which leads to the destruction of the family which is at the root of poverty' There is a

hidden contradiction here from “the father of lies” to lead us to our destruction and the destructionof the family while using nice pious words that appeal to the public and cover over the real problem

and poison &his is what many politicians do, tal!ing about certain problems which appeal to the public without offering the real solutions which ta!es sacrifice from each citi.en, and to live the &enCommandments +ut if a politician offers the true solution to ma!e personal sacrifices for thecommon good, today, this politician will not ever be elected' &he citi.ens prefer empty promiseswithout the obligation to ma!e sacrifices for others' In the end, the common good crashes' edeserve what is happening and what will happen

“&"en the Church, which li"es and suffers in this continent, is threatened with an interior di"ision

caused by dissension from the 'ope and by opposition to his Magisterium on the part of some

bishops, theologians, priests and lay persons Abo"e all, my Ad"ersary has sought to strike her with

the subtle snare of liberation theolog! which is a true betraal of Christ and his "os#el  For thisreason my (eart is again pierced today by the sword of sorrow# (Dur @ady to 9on Stefano obbi,February 3N, 2883'

“In this country, where my Adversary has succeeded in seducing very many of my children with the

dan#erous error of lieration theolo#y, I am forming my cohort with all my poor and littlechildren” (Dur @ady to 9on Stefano obbi, Ilobasco (El Salvador6 February 2K, 288%'

I did not reali>e that lieration theolo#y as so diffused amon# priests and ishops in the

Church today! About si1 years ago when an important priest of my diocese praised this error of

socialism, I said to him$ “hat about -ope @eo LIIIHs encyclical “:erum ;ovarum”, or -ope "ohn-aul IIHs encyclical “Centesimus Annus”/” e loo!ed at me as if I were very ignorant and notenlightened

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W9ou #i"e us e"erythin#, eBcept hat interests us, S0S CH'IST=!

His minence Cardinal Gualtiero 1assetti, the -resident of the Episcopal Conference, who was

made a cardinal by -ope Francis even though the diocese of -erugia was never a diocese of acardinal, as aarded the 22II %'otary +ard of 0mria” on 0ay 2%, 3425 in the Cathedral of -erugia' A couple of friends of mine who live in -erugia told me that the cathedral of -erugia onthat day (0ay 2%, 3425 was full of Freemasons A similar award was given by the :otary club in+uenos Aires in 2888 to Cardinal +ergoglio' “&he :otary is of the 0asonic inspiration in that itcarries forth the 0asonic ideals and has ties with the Freemasonry' &his is the reason for which:otary is !nown as > together with other clubs such as for e1ample the @ions Club International >“hite 0asonry” (“&he oman Clothed ith &he Sun In Search Df &he @ittle Dnes”6  http$77spir*food'blogspot'it7342<7437children*of*woman'html'

The false prophet, the false pope, ill seek to form a *ne /orld 'eli#ion , by way of falseecumenism, which will result in reductionism to the lowest common denominator, forfeiting ourmost precious means of sanctification and the fullness of truth, as Catholics, in the name of (false“love” and (false “mercy” and (false “ecumenism”/ It is precisely now that the world needs,more than every before, these “means of sanctification”, found in the Church founded by "esusChrist' It is precisely now, when Satan has succeeded in spreading more than ever before his

 beautiful lies as if they were the truth, that we need the infallible guidance of the 0agisterium of theChurch &oday very few Catholics, above all very few priests and bishops, reali.e that the mostdeadly poison of Satan are the beautiful lies that do the most harm to immortal souls In this ay

one #oes e"er more toard mediocrity see!ing to receive and to please everyone, with

compromise after compromise, to the point of loosing )ust about all the true values of "esus Christas well as the authentic sources of grace through "esus Christ' &he founder of Christendom College(MSA, 9r' arren Carroll, wrote that ecumenism is important but properly understood is “not anecumenism in which you would abandon convictions in truth which would be superficial and

meanin#less a#reements, but developing an ecumenism built solidly on real conviction and truth'”

+lthou#h the %mercy of God endures fore"er( @Ps :<A, esus ne"er offered compromises e"en

hen there as the risk of loosin# many folloers hen many of is disciples left imregarding the truth about the Eucharist, e did not offer compromises with the &ruth, but was evenwilling to loose his Apostles$ “ill you also go away/” ("n <$<N &hose who do not follow the

&ruth, ho is "esus ("n 2%$<, are interested first of all in the =uantity of followers, “to go to the peripheries” instead of first finding a great union with od on 0ount &abor (0oses, in the desert(Saint Anthony Abate, at Subiaco (Saint +enedict, at @averna (Saint Francis of Assisi6 they arenot interested in the true spiritual =uality of those willing to sacrifice and suffer everything to followthe &ruth &hese false Christians, who use religion for their own motives, are happy with mediocrityand see! to lead others with them down the path of mediocrity, and ultimately, the lose of the &ruth,the faith and salvation

+t +ssisi, Italy, on &o"emer K;-<, K:<, there is or#ani>ed a con#ress for priests and lay

people' &he title of the congress is “&a!ing Care of umanity > oing toward the e1istential

 periphery” (Custodire lHumanitX > Berso le periferie esisten.iali' +ut if we do not have theEucharist or we do not spend time before the 9ivine Sun, the 9ivine Fire, with the help of the0other of the divine Son, what do we really end up giving to others/ &he saints tell us that only that

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which overflows from our union with "esus do we give to others “Dne word from a soul united tood effects more good in souls than elo=uent discussions and sermons from an imperfect soul”(9iary, 2585' “It is useless for you to worry about the souls entrusted to you, to reprove them or totry to ma!e them a little more spiritually inclined' Jou will only succeed in as far as you yourselfare spiritual' It is only through the overflow of your own piety that you can put it into their hearts' If 

you yourself are not what you ought to be, if you are not closely united with "esus, your words willreach their ears but will not enter into their hearts, and so your effort will not be fruitful' 9o you seehow good it is to be united to "esus/ &hat is the only true happiness on earth” (“A 0anuscript Dn-urgatory”6 http$77purgatory*manu'blogspot'com'

See below in the Appendi1$ + 'ST'0CT0'D CH0'CH /ITH 4+' 4/' 551'S

0any bishops have given their Imprimatur to the boo! containing the messages of Dur @adyrevealed through 9on Stefano obbi (http$77our*lady*priests'blogspot'it7' Dn September <, 28#<,

Dur @ady told 9on obbi$%These are the times, foretold y me, hen cardinals ill e set a#ainst cardinals, ishops

a#ainst ishops @+kita, apanM *ctoer :<, :;< and priests against priests, and the floc! ofChrist will be torn to pieces by rapacious wolves, who have found their way in under the clothing of defenseless and mee! lambs' Among them there are even some who occupy posts of greatresponsibility, and by means of them, Satan has succeeded in entering and in operating at the verysummit of the Church'”

As children, the first =uestion in the 1altimore Catechism was$ “ho created you/”' &he second=uestion was$ “hy did od create you/”' e memori.ed the answer$ “od made me to !nowim, to love im, and to serve im in this world, and to be happy with im forever in heaven”'Dur mortal enemy has slowly reversed this so that the #reat ma$ority of Catholics today elie"e

and li"e as if the parish, the pastor, reli#ion and e"en God eBist to ser"e me, myself and I, the

ne trinity' I am now at the center of the universe, not od

At our clergy retreat of April N, 342<, there was also highly promoted an e1hibition “Abraham, the birth of me” (“Abramo, la nascita dellHio”, di I' Carba)osa' It seems to me that the Church, up untilnow, has always e1plained as the first priority the manifestation of od to Abraham, not the irth

of +raham=s e#o' hat is being promoted here, Christian humanism or secular humanism, thecult of man or the cult of od// (http$77abramo'diocesi'perugia'it7mostra*perugia7' "ust as in the

 parishes, so too at the diocesan level, the Catholic religion is now a cultural religion, no longer areligion that e1ists to help us discover and then do the holy will of od "en the &a>is prided

themsel"es of ein# of a hi#her culture, collectin# art, hile killin# millions of people ho the

&a>is did not consider orth anythin#, )ust as is done today with the unwanted babies in thewomb and old people who can no longer contribute to society' Churches were embellished in the

 past to honor od and to draw attention to the infinite od in the Eucharist' &oday, in Italy, most people enter the churches to see the beautiful art but have no idea that the second -erson of the0ost oly &rinity is present +ody, +lood, Soul and 9ivinity in the tabernacle A girl who I dated incollege, threw out her Catholic faith to marry a protestant6 she chose man instead of od (in theEucharist

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It is true that esus is "ery demandin#, ut unlike any creature, esus can offer eternal life! For many pastors the first priority in their heart is the parish not the uncomfortable &ruth, ho isChrist crucified on the cross' For many lay people, their family or even a small prayer group is moreimportant than the uncomfortable &ruth, e1plained by the Church and summari.e in the Catechismof the Catholic Church for adults (CCC' &he parishioners do not want to hear about mortal sin and

its conse=uences and the need to change ones life and suffer, and people do not want to loose theirfriends and so are silent about what od might want in their lives' “hoever denies me before men,I also will deny before my Father who is in heaven” (0t 24$KK “e who loves father or mothermore than me is not worthy of me6 and he who loves son or daughter more than me is not worthy ofme?” (0t 24$KN' “If any one come to me and does not hate his own father and mother and wifeand children and brothers and sisters, yes, and even his own life, he cannot be my disciple” (@!2%$3<'

+ related ell-orchestrated SHI4T has een from the reco#nition of personal and social sin, to

false mercy ith no oli#ation to chan#e ones life, to lead up to the #reatest schism in the

history of the Catholic Church' At the Angelus on the Fifth Sunday of @ent, with the ospel ofthe adulteress ("n #$2*22, -ope Francis did not mention the traditional theme (cf' “0essaledellHAssemblea Cristiana6 Centro Catechistico Salesiano6 Editori$ E@@E 9I CI that has been givento this ospel passage$ “o and sin no more” (“Angelus 9omini 342<'4K'2K”6https$77www'youtube'com7watch/vm-;0!2;5ypc6https$77w3'vatican'va7content7francesco7en7angelus7342<7documents7papa*francescoVangelusV342<4K2K'html' This ould e like parents tellin# their children only aout

mercy, without telling them the importance of “go and sin no more” It is ama.ing how few priestsand bishops see the deception and the very grave conse=uences of this silence about that which doesthe most harm to a person, with an immortal soul, sin according to the Creator of human beings'And then among those who have struggled to !eep their eyes open in a Church where “the father of

lies” has sown so many beautiful lies and confusion, few are willing to ta!e the ris! to spea! out inthis time of great need for the eternal salvation of souls, and thus choose to ma!e many smallcompromises, one after another, without as!ing themselves if this is truly the best for the soulsentrusted to them according to the divine revelation of Dur Father in eaven, the Creator of eachand every person with an immortal soul

/e ha"e heard this same sutle strate#y of puttin# aside the re"ealed truth of God in many

ays, such as not bapti.ing babies until they are old enough to decide which religion they want' Itis interesting that one of the recent ob)ectives of the Freemasonry is$ “Abolition of baptism tominors or to people in any case not consenting” (“&he Future Db)ectives of the Freemasonry”6http$77god*politics'blogspot'it7342<74K7future*ob)ectives*freemasonry'html'

It is not easy to continually remain alert to the hidden and ell-camoufla#ed strate#ies of our

mortal enemy +ut if the pastors of the floc!, who have studied philosophy and theology, do not dothis essential wor! of continually stripping off the mas! of the deadly wolf, who will do this veryimportant wor!/ &his is also why the very sly wolf has wor!ed hard to change the seminary andCatholic university courses in philosophy and theology so that the new priests no longer have the

 preparation to even recogni.e the powerful and very deadly poisons offered to immortal souls today'

hen I offered my article, “&he oman Clothed ith &he Sun In Search Df &he @ittle Dnes”(http$77spir*food'blogspot'it7342<7437children*of*woman'html, to several priests at the annual

spiritual eBercises of my diocese of Peru#ia and CittN di Castello  ("anuary 2#*33, 342<, a

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younger priest (less than forty years old was happy to read this article and began defending thee1istence of the devil' An older priest from his diocese did not li!e the article, and when I as!ed himhow do you e1plain the increase of evil in the world today, he replied that it is due the humannature' So many priests and bishops no longer believe that the devil e1ists(http$77www'speroforum'com7site7article'asp/id3#N86

http$77www'vaticans'org7inde1'php/7archives7<2*An*interview*with*the*Baticans*chief*e1corcist,*Father*abriele'html'

I said to this older priest, that for 3444 years the Church has always understood from divinerevelation that it does great harm and is a sin to have se1 outside of marriage6 are you saying thatfrom now on it is DP to have se1 outside of marriage// e replied, well no6 let us wait for what-ope Francis says about this' &here is a real “disconnect” (logic with a great number of priests,

 bishops and laypeople who have slid into the easier and more gratifying relativism in which each person can decide fundamental truths and morals according to their own private )udgment ithout

makin# any reference to o$ecti"e truth found outside of their little heads6 od revealed to us

the &ruth for the true good of man!ind'

Ho many people today elie"e or say. %I=m *7(! I say to them$ “According to who, you orod/” 0any have ta!en steps further down the destructive path of relativism by saying$ “IHm DPaccording to od”, because they have e=uated their ideas and conviction as if they are the same asodHs

It seems in these very common situations today, one cannot apply St' &homasHs principle of

contradiction in that a thing cannot be and not be at the same time' &he relativistic priests and

 bishops that I !now do not want to listen to or read or refute my articles, which have manyreferences to the teachings of the Church, even though at the same time they go against theteachings of the Church in many fundamental areas of faith and morals6 they consider Father "oseph9wight as being old fashion and not with the times' @ucifer believed he was od even though he!new he was not od, and so he became Satan, “the father of lies” ("n #$%% hen we refuse theuncomfortable crucified &ruth on the cross and thus fall from the grace of od, we loose all

 bearings with the reality created by the Creator' So many Catholics today have thrown out the :oc!,the 0agisterium of the Church, and have ended up in the false freedom of =uic! sand' &his older

 priest, who typifies so many priests today, says things will not change (as some spo!esmen for theBatican have said recently, and then does not see the inherent contradictions in what so many

 bishops, li!e Cardinal Pasper, say'

Fr' @arry :ichards e1plains “Speak the T'0TH in lo"e” (Eph %$256 love and )udging, theyHre notantagonistic, theyHre two sides of the same coin'

See below in the Appendi1$ 4' +''9 'ICH+'DS - 0&C*&DITI*&+ *3

The #reat ma$ority of the children of the seBual re"olution did not recei"e true Christian

sacrificial lo"e from their parents, who no longer saw children in the +iblical sense, as a blessingor a “gift from od” (-s 23#$K6 "n 2<$326 0t 2#$2*K,246 -rov 2N$< but rather as burdens or as

obstacles to their pleasure when “the pill” did not wor!' In the si1ties we would hear slogans,“peace and love”, but without any understanding or reference to sacrificing oneself for the other asChrist taught us on the cross' ;ow this false “love” and false “peace” are in full bloom in the world

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and in the Church' Even many children with good parents, rebelled as if to say to their parents, loveme less or stop loving me so I donHt have to feel guilty for not corresponding to your love' &his ise=uivalent to saying$ “o away od”, but not li!e Saint -eter who later repented (@! 5$#*22' “Forevery one who does evil hates the light, and does not come to the light, lest his deeds should bee1posed' +ut he who does what is true comes to the light, that it may be clearly seen that his deeds

have been wrought in od” ("n K$34*32'

hen parishioners e1press their rebellion against me as the pastor, sometimes I respond that I did

not rite the Ten Commandments! If Father "oe does not see! to discover and to live the &enCommandments, even in the great confusion in the Church today, Father "oe will go directly to hellfor all eternity -erhaps the fathers of the families should say something similar to their childrenwho have learned from the &B to rebel against all authority, who then afterwards end up beingslaves to the prince of the world, Satan ("n 23$K26 2%$K4 Everyone is free to ma!e their choice, to

 be with od or to not be with od for eternity

“&he Se1ual :evolution and Its Bictims, by 9r' "ennifer :obac! 0orse”

(http$77www'ncregister'com7daily*news7)ennifer*robac!*morse*remember*the*victims*of*the*se1ual*revolution2

“&he Se1ual :evolution and Its Bictims$ &hirty*Five -rophetic Articles Spanning &wo 9ecades”

(http$77www'ruthinstitute'org7store7ruth*boo!s7the*se1ual*revolution*and*its*victims

““9r' "” and er Ama.ingly Accurate -redictions of the Se1ual :evolutionHs Fall*Dut”(http$77aleteia'org7342574373K7dr*)*and*her*ama.ingly*accurate*predictions*of*the*se1ual*revolutions*fall*out7

Contrast this selfish attitude ith the attitude and knoled#e of the saints and an#els$ “If theangels were capable of envy, they would envy us for two things$ one is the receiving of olyCommunion, and the other is suffering” (9iary of St' Faustina, no' 2#4% &he greatest way to lovesomeone is to suffer for someone' &he angels, who see how much od loves them, want tocorrespond more with is love but are unable since they do not have a body to be able to suffer forod as we can' ow many Catholics do not go to Sunday 0ass to receive "esus in their heart and

do not want to suffer with "esus//

After they stoned -aul? supposing that he was dead6 -aul rose up to continue to preach the gospel,to e1plain to all of us$ “Throu#h many triulations e must enter the kin#dom of God” (Acts2%$28*33'

/e find this latant contradiction in the "ery ords of Cardinal 7asper.

“;obody denies the indissolubility of marriage' I do not, nor do I !now any bishop who denies it”

(http$77www'religionnews'com7342%7247487catholic*bishops*debate*doctrine*end*pastoral*practice* begin7'

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-adre Santiago 0artin writes$

%et us apply this to specific cases /e are talkin# aout the Jdi"orced and remarried R which,without having obtained the nullity of marriage, can receive Communion' owever, there is being

 proposed a problem that, in the first place, is not the problem of the family6 there is being proposed,in the conte1t of the synod on the family, so much so that Cardinal 7asper * the one to whom -opeFrancis commissioned to spea! to a consistory of bishops in preparation for the synod > even cameto say$ RIf you do not allo to di"orced and remarried to recei"e Communion - these are his

ords - it is useless to rin# to fruition the synod, ecause it ould e a #reat defectionR'”(“Schism in the Catholic Church > -adre Santiago 0artin, F'0'”6 http$77spir*food'blogspot'it7342<74K7catholic*schism*santiago*martin'html'

This fundamental contradiction in truth is orse than the Toer of 1ael (en 22$2*8 becauseat the time of the first &ower of +abel one could at least communicate slowly with a dictionary' +utwithout the fundamentals of &ruth from od accepted and in common among priests and bishops of the same Catholic Church, it is impossible to arrive at any conclusion without this basis of divine&ruth upon which to build and to go forward together' &hus more and more in the Catholic Church,we see the words of -ope +enedict LBI fulfilled$ “&oday, having a clear faith based on the Creed of the Church is often laeled as fundamentalism' hereas relativism, that is, letting oneself beRtossed here and there, carried about by every wind of doctrineR, seems the only attitude that cancope with modern times' / +' 10IDI&G + DICT+T*'SHIP *4 '+TI3IS5 that doesnot recogni.e anything as definitive and whose ultimate goal consists solely of ones own ego anddesires” (“ho 9ecides &he &ruth/”6 http$77spir*food'blogspot'it7342%74<7who*decides*truth'html'ithout the base of odHs &ruth, we go =uic!ly to “5i#ht makes 'i#ht”

So many priests and ishops for many years ha"e chosen only hat they like and hat peopleant, without loo!ing at Christ and his saving laws6 they have ta!en many steps of ignoring andloosing Christ, ho is the &ruth ("n 2%$<, which is accompanied by more and more spiritual

 blindness and “what I li!e or approve”, with no true reference to the 0agisterium of the Church'

0nder the dictatorship of relati"ism, all is *7 eBcept the asolute Truth of God ' &hus in theSynod of 342%, the African bishops who reali.ed the great gift of the teachings of the Church onmarriage were marginali.ed and the boo! written by five Cardinals, “:emaining in the &ruth ofChrist”, in defense of marriage, was not allowed into last DctoberHs Synod of +ishops (“&he False-ope ill Fall Silent”6 http$77spir*food'blogspot'it734257487the*false*pope*will*fall*silent'html'

Amidst this confusion, few priests and bishops will recogni.e the powerful poison of the disguiseddeception in the ambiguous and long document, the -ost*Synodal E1hortation, Amoris Laetitia'0ost of the few who do reali.e that something is not right with this document ill &*T ha"e the

coura#e to #o a#ainst the #reat ma$ority manipulated y the mass media6 they will not have thecourage to ris! loosing their positions, titles, monetary income, along with the real possibility of

 persecution, even death'

“&his widespread lac! of good wholesome fathers is at the root of the femini>ed %Church of the

&ice( that e ha"e today as well as the increase of homose1uality and the slide into falseecumenism which will lead to the *ne /orld Church as a preparation for the ad"ent of the

+ntichrist( (“ave we truly arrived to a SCIS0/”6 http$77spir*food'blogspot'it7342<74K7catholic*schism'html'

See below in the Appendi1$ 45I&IS5 6 H& H0 HITCHC*C7

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The innin# card of Satan today is to tell e"eryone of this unconditional mercy, ithout

eBplainin# the asolute necessity of chan#in# ones life , to “go and sin no more”, as we say in theAct of Contrition' It is li!e the parents of a family telling their children$ “do whatever you li!e

 because your parents love you and offer unconditional mercy'” &his is false mercy and false lovewhich leads to the destruction of the children' &he strategy of Satan is to eliminate the voice ofthose who particularly have the vocation to offer also conditional love for the true good of the soulsentrusted to them, to eliminate mature fathers of the families, mature pastors of the parishes and ofthe diocese' Satan wants to render men$ “TH9 +' + D051 D*GS, TH9 C+&&*T

1+'7= (Is 5<$24, as -ope St' regory the reat tells us (-ope St' regory the reat6 Dffice of:eadings6 Sunday, ee! 3N of D&' -astors no longer preach about sin, while the wolf gently leadsthe sheep to his !ingdom of subtle deception of false love, false mercy and misguided compassion'

Those ho ill remain faithful to God=s sa"in# las ill e considered e"il and cruel  and will be less and less tolerated as we have seen throughout human history'

od revealed to Saint Francis of Assisi these prophecies$

<' “&hose who in spiritual fervor will embrace piety with charity and .eal for the truth, ill suffer

persecutions and insults as if they ere schismatics and disoedient' +ecause their persecutors,urged on by the evil spirits, will say that in this way they render a great honor to od in !illing andremoving from the face of the earth such pestilent men' +ut the @ord will be the refuge of theafflicted and e will save them, because they hoped in im' And then in order to respect theiread, they will act according to the Faith and they will chose to obey od rather than men, gainingfor themselves eternal life6 they will fear nothing, and they will prefer to die rather than consent toerror and perfidy'” (http$77spir*food'blogspot'it7342K7227prophecy*st*francis'html'

The messa#e of Pope 4rancis at his 5ass at Casa Santa 5arta as %Those ho eBclude create

conflict( (;ov' 5, 34256 https$77www'youtube'com7watch/vS8LE@tpveSA If this message is note1plained in the conte1t of the whole of divine revelation and of the whole of Sacred Scripture,those who create conflict because they offer the saving truth of "esus Christ will be considered“enemies of ecumenism, enemies of fraternity, enemies of reconciled humanity' “I came to cast fireupon the earth6 and would that it were already !indled I have a baptism to be bapti.ed with6 andhow I am constrained until it is accomplished 9o you thin! that I have come to give peace onearth/ ;o, I tell you, but rather division6 for henceforth in one house there will be five divided,three against two and two against three6 they will be divided, father against son and son against

father, mother against daughter and daughter against her mother, mother*in*law against herdaughter*in*law and daughter*in*law against her mother*in*law'R (@! 23$%8*5K' ow soon will this phrase of -ope Francis become$ %Those ho eBclude those, ho are li"in# in sin, from Holy

Communion in the Catholic Church, create conflict(? ould not a true pope simply e1plain thatChrist e1cludes sin but not the sinner, that Christ loves the sinner but hates the sin/ hat is themessage that the general public is receiving from “-ope Francis”/ &hat those who hate sin createconflict and are bigots//

“+ half-truth decei"es the recipient by presenting something believable and using those aspects of the statement that can be shown to be true as good reason to believe the statement is true in its

entirety, or that the statement represents the whole truth' A person deceived by a half*truth considersthe proposition to be !nowledge and acts accordingly” (https$77en'wi!ipedia'org7wi!i7alf*truth'

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esus as not politically correct and thus offended many people and thus in the end "esus wascrucified &he prophets of the Dld &estament were not politically correct and thus offended many

 people and thus in the end most of the prophets of the Dld &estament were !illed'

The #reat reellion a#ainst the crucified Truth! hen people in the parishes, where I go to,complain about the preaching of the full ospel, not )ust the easy parts but also the uncomfortable&ruth on the cross, I tell them that if I do not preach the ospel according to the Catechism of theCatholic Church for adults, Father "oe will go to hell, and I ill not #o to hell for anyone! Isuppose I was not politically correct when I said this, and in the end since my two bishops do notwant preached the whole ospel, but only the part that the people want, they too! my parish awayon Dctober 2K, 3425'

At this same meeting on Dctober 2K, 3425, when I said to this bishop that if you put the people

ho e"en come to Sunday 5ass re#ularly, efore the Catechism of the Catholic Church for

adults, the ma$ority of them are o$ecti"ely in mortal sin' &he bishop replied you cannot !nowthat' It seems here the bishop does not distinguish between ob)ective guilt and sub)ective guilt'Sub)ective guilt only od !nows, but ob)ective guilt, that which we can see and observe, we must

 )udge so as to not follow those who give scandal, even a priest or bishop +ut if few priests of bishops today spea! about sin, how can the people !now what sin is according to the Catechism ofthe Catholic Church and not according to their sub)ective heads formed by the &B and mass media/+ehold the disappearance of the very important sacrament of :econciliation +ut what is evenworse is that this au1iliary bishop gave no indication of being concerned about the great danger ofsouls not !nowing what sin is as well as the great need of offering the solution to the parishionersfor the benefit of their eternal souls

&he Servant of od, Archbishop Fulton Sheen, in his tal! entitled, “The 7iss That 1listered”,e1plains the “0yth of co*e1istence” with the Communists, to be later destroyed “with a !iss”, as did"udas Iscariot'

Cardinal Pasper said that the -ost*synodal document %ill mark the start of the G'+TST

'3*0TI*& eBperienced y the Church in : years'” 0any modern philosophers led usinto the “CD-E:;ICA; :EBD@M&ID;” of not see!ing anymore reality and the truth outside ofourselves by way of our five senses but inside of ourselves, as if each one of us “will be li!e od”(en K$%*5 (“ho 9ecides &he &ruth/”6 http$77spir*food'blogspot'it7342%74<7who*decides*

truth'html' After this Copernican revolution on the philosophical level, it is now officiallyconfirmed with this post*synodal apostolic e1hortation, Amoris Laetitia, the developing Copernicanrevolution on the theological level, on the level of faith and morals' /e ill finally e free of

God=s Commandments!?! Everything will be turned upside down, so that “the father of lies” ("n#$%% will ma!e us free today, but we are no longer told of the great slavery tomorrow and for alleternity ;o longer do we believe that the uncomfortable crucified &ruth on the cross “will ma!e usfree” ("n #$K3 today as well as tomorrow and for all eternity In the MSA you cannot put up aChristmas ;ativity scene or the &en Commandments in public, but a monument of Satan is DP

Considering what I have wrote above, with many references to my past articles, in our ongoing

efforts to unmas! the wolf disguised “as an angel of light” (3Cor 22$2%, and our search for the truthin a Church full of “C+'DI&+S *PP*SI&G C+'DI&+S, bishops against other bishops'''the Church ill e full of those ho accept compromise O” (*ur ady of +kita, "apan (28NK,

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I will only briefly indicate some of these ambiguities and deceptions in this post*synodal apostolice1hortation, Amoris Laetitia

The #reat ma$ority of the Catholics y no ha"e een led to elie"e that the Truth is

estalished y the consensus of the ma$ority of the people or y a #roup of ishops, ut nolon#er y God /ho is the Truth @n :.A &hus I will give a few indications here of those whounderstand that od is the immutable &ruth, and also some of the misguided reactions to Amoris

 Laetitia, with comments indicating some of the reactions of people who no longer understand or believe that the Church is the handmaid of the &ruth and not the Author of the &ruth' For those ofyou who have maintained the true faith in a world and Church full of confusion sown by the enemy,I hope this will help us to reali.e better how we are being manipulated, in a very covert, subtle andgentle way toward relativism, by a world under the control of the fundamental organi.ation of Satantoday, Freemasonry, as Dur @ady of ood Success warned us more than four hundred years ago$“4'5+S*&'9, hich ill then e in poerO( (http$77spir*food'blogspot'it734257487the*false*pope*will*fall*silent'html'

“-ope Francis”, has often used in the past publications such as the “a 'epulica” (in Italy tospread and facilitate more =uic!ly and broadly to the general public and to Catholics the slide intorelativism, while he has avoided, up until now, ma!ing an official statement, even though thefundamental communication of relativism in Amoris Laetitia is well camouflaged (“@etter to fellow-riests”6 http$77spir*food'blogspot'it7342%7237letter*to*fellow*priests'html'

I will use a very recent article of the “@a :epubblica” (April #, 342< written to praise and promote Amoris Laetitia, to simply indicate what is going on, as well as what is being promoted in the

highly controlled mass media all over the world' &oday “-ope Francis” is the idol of the secularmass media6 the mass media up until three years ago has always been against the -opes and theCatholic Church in more or less subtle ways' *ne only has to re"erse hat is praised and

promoted in this article, and who is ridiculed and condemned in this article, to understand what isgoing on regarding the immutable &ruths of od e1plained by the authentic teachings of theCatholic Church, in contrast with the secular anti*od mass media'

The Italian nespaper, %a 'epulica(, put on their front page -ope FrancisH letter in responseto two open letters published in previous months by Eugenio Scalfari, the founder of “@a:epubblica” and an avowed atheist (September 22, 342K' Dn the same front page was written an

article with the title$ “&he &ruth Is ;ever Absolute” (http$77www'ilpost'it7342K7487227le*prime* pagine*di*oggi*#K57repubblica*5N%7''' Then one considers the #reater part of the Catholics are

con"inced that hat the Pope says is infallile, the #ame is done Even if one protests that aletter to Scalfari or an interview to whoever, might be less than the opinion of a private doctor, inthe era of media technology, the effect that will be produced will be much greater than any solemn

 pronouncement' In fact, the more the gesture or the tal! is formally small and insignificant, themore it will have an effect and will be considered as unassailable and beyond criticism'” (“@etter tofellow -riests”6 http$77spir*food'blogspot'it7342%7237letter*to*fellow*priests'html'

See below in the Appendi1$ + 'P011IC+ 6 SP*7S5+& *4 TH 5SS+GS *4

%P*P 4'+&CIS( T* TH /*'D

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Immediately after the Synod on the 4amily in *ctoer K:, the mass media here in Italy  began telling us that divorced and remarried couples can receive oly Communion'

%1omshell. Pope to His 4a"orite ournalist. J+ll the Di"orced ho ask ill e admitted Eto

CommunionFJ(;ovember 34256 Eugenio Scalfari, is the founder of the popular maga.ine “@a :epubblica” inItaly, and has declared himself an atheist

“&he diverse opinion of the bishops is part of this modernity of the Church and of the diversesocieties in which she operates, but the goal is the same, and for that which regards the admission of the divorced to the Sacraments, itT confirms that this principle has been accepted by the Synod'&his is bottom line result, the de facto appraisals are entrusted to the confessors, ut at the end of

faster or sloer paths, all the di"orced ho ask ill e admittedR (http$77rorate*caeli'blogspot'com734257227bombshell*pope*to*his*favorite'htmlYmore(http$77www'ncregister'com7blog7edward*pentin7fr'*lombardi*latest*scalfari*article*on*pope*in*no*

way*reliable7'

At the presentation of Amoris Laetitia at the press conference on April #, 342<, Card' ChristopfSchonborn, D'- said it is not a brea! with the past but there is innovation, a development ofdoctrine, a linguistic change, and different e1position, no lon#er ith the distinction eteen

those in re#ular or irre#ular situations, but we are all one people'

:ight after the press conference, on 3atican tele"ision, Stefania 4alascaM editorialist for the

+""enire, said$ “There is no lon#er a difference eteen people in re#ular or irre#ular

situations( (my comment$ as if there is no more sin' She said that we all need the love of od, ofis mercy, of is pardon (my comment$ but without any obligation to do and live our Christianfaith summari.ed well in the Act of Contrition$ “I promise with the help of thy grace to sin no moreand to avoid the near occasion of sin”' She said that “-ope Francis wanted to give a globalvision without falling into casuistry or going down into the particulars, as if this would be a trap toavoid, to leave these things to the discernment of the confessors in the individual cases” (mycomment$ how can a confessor determine if the first matrimony is valid or not and thus if it is“)oined by od” which “no man can put asunder” (0t 28$<///' She e1plained that this is whyfootnote, no' K52, was not in the main document but put in as a footnote, li!e in parenthesis,

 because it is not an important point, to no longer put an emphasis of these unimportant distinctions

She went on to say that considering the discernment of conscience, “people can no lon#er e

laeled as ein# in mortal sin' She said that there is now the primacy of the conscience (mycomment$ as if there is no longer the ob)ective law of od to conform to or to form oneHsconscience accordingly' She said this document, Amoris Laetitia is a step forward inunderstanding the sacramental mystery of matrimony”

/hat a smooth ay of puttin# aside the distinction eteen sin or no sin, between being in thestate of grace or not being in the state of grace, between being in mortal sin or not being in mortalsin, between separation from od or united with od, between eternity with od or eternity notwith od e are all now one big happy family without any more of these distinctions of

“casuistry” or of the “rigid” or of the “rigorists”' ;o more sin e are free from our parents rulesand regulations' /e are finally free from God=s las! hat a beautiful deception of “the father oflies” ("n #$%% e have lost odHs prospective, odHs point of view, and we are left now with

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only manHs point of view, manHs prospective, the worldHs prospective, in the cult of man &he prince(the ruler of the world is Satan ("n 23$K26 2%$K4' It comes to mind an image of people, withoutthin!ing, going up to offer sacrifice to the image of gold made by !ing ;ebuchadne.ar (9an,chapter K

Good parents suffer hen the child chooses hat does harm to the child ' &he parents sufferalso due to the bro!en relationship with the child' +ut if the child has become spoiled andegotistical, the child does not consider the suffering of the parents but sees only from his ownegotistical, blind, point of view' So he no lon#er sees the tears of his mother ho suffers due to

his free choice of sin' e is loo!ing only at self, and self )ustification, with the help of the worldand, now more than ever before, with the help of the highest ran!ing prelates in the CatholicChurch, in the name of (false love and (false mercy

The "ery numerous folloers of %the father of lies(, who have ta!en over the motors of the

culture > the schools, the mass media, the religious institutions * have prepared us well to throw outthe old time religion (E'g', “KN' &he Astounding Impact of the :uthless 0anipulation of 0ilitantay Activists”6 http$77mar!beast'blogspot'com, which is for our true good (because the &ruth doesnot change, and to loo! at those who say od loves the sinner but hates the sin, as if they are

i#ots' All those who espouse the false liberty of “the father of lies” are politically correct, butthose who say odHs rules are for our own true good and the good of society, are labeled as bigots'Are the rules of good parents for the good of the children or for the evil of the children/

Secular feminism, having effectively put aside the father in the family, has fostered spoiledegotistical children, who are not willing to sacrifice self for others as a good father does6 these

children are now adults and in positions of power and do not want the rules of od the Father'

It has een "ery ell orchestrated, by the very numerous followers of the “father of lies”, tofinally accept, or worse yet not even care, about that which does us the most harm, sin, especiallygrave mortal sin' &his is the fundamental effect and real fruits of an officialZu signed document ofthe Catholic Church, Amoris Laetitia hy did "esus come to earth/ hy did "esus die on the crosssuch a horrible death/ For recreation or to have fun// So few Catholics meditate on the passion ofChrist in the ay of the Cross, which -adre -io said is the prayer most pleasing to od after theoly S+C'I4IC of the 0ass' +y meditating often on how much Christ suffered for each of us,we slowly begin to not only reali.e how much Christ loves each of us but also how horrible sin is

from the point of view of the &ruth, from the point of view of od, the Creator of the universe andof each human being'

+n article of ifeSite&es, April #, 342<, briefly cites the “/ildly di"er#ent reactions to Pope=s

eBhortation. a study on the results of ami#uity(.

“-articularly on the central =uestion of admittance to oly Communion of divorced and remarriedCatholics, the document has left the )uestion so open as to cause profound confusion'”

“&he varied reactions demonstrate a reading with wide divergence of opinion is possible' Df all themany posts IHve read, and IHll be summari.ing below, one was most interesting to highlight > that of 

'oert 'oyal, the editor*in*chief of &he Catholic &hing, and president of the Faith O :easonInstitute in ashington, 9'C'

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'oyal proposes a hypothetical situation which puts the most li!ely eventual outcome of theambiguous e1hortation in sharp focus$

ereHs a hypothetical that may soon be a test case$ suppose that, ta!ing cues from the overalltendency of Amoris Laetitia, the erman bishops follow their avowed inclinations and allowCommunion for the divorced and remarried' &he -olish bishops, adamantly orthodo1 and findingnothing in the te1t that e1plicitly re=uires changing millennia*old teaching, choose instead to read itas only encouraging greater pastoral counseling with the ultimate goal of leading people to changetheir lives and follow ChristHs words on marriage'

+oth readings may be possible, but the conse=uences, in this instance and others, are impossible'Dn one side of a border between two countries, Communion for the divorced and remarried wouldnow become a sign of a new outpouring of odHs mercy and forgiveness' Dn the other side, givingCommunion to someone in “irregular” circumstances remains infidelity to ChristHs words and,

 potentially, a sacrilege' In concrete terms, around the globe, hat looms ahead is chaos and

conflict, not Catholicity' A new Iron Curtain may descend between estern Catholicism and theChurch in the rest of the world > to say nothing of civil wars within “developed” countries?”

(https$77www'lifesitenews'com7news7wildly*divergent*reactions*to*e1hortation*a*study*on*the*results*of*ambigui'

Dther Italian authors indicate this “chaos and conflict”, “catastrophe”(http$77www'corrisponden.aromana'it7lesorta.ione*post*sinodale*amoris*laetitia*prime*riflessioni*su*un*documento*catastrofico7

Antonio Socci writes$

1er#o#lio decrees the triumph of Herodias and of Henry 3III, against Saint "ohn the +aptistand Saint &homas 0ore (“+ergoglio 9ecreta il &rionfo di Erodiade e di Enrico BIII, Contro Saniovanni +attista e San &ommaso 0oro”6 https$77www'faceboo!'com7pages7Antonio*Socci*pagina*ufficiale728N3<#K3N4<4N28/frefts'

%/orld *"er - K:--: 6 Pope 4rancis= +postolic Bhortation on the 4amily ith

'aymond +rroyo( (https$77www'youtube'com7watch/vE5AvdNbCiB4 , “F: E:A@90M::AJ and :D+E:& :DJA@'''the -apal -osse''')oin us to discuss -ope Francis recentlyreleased Apostolic E1hortation, AM)*!% LA&T!T!A (&he "oy of @ove”'

Dn E&;Hs April 2%, orld Dver @ive program hosted by :aymond Arroyo, canon law e1pert Fr'erald 0urray and :obert :oyal, Catholic author and president of the RFaith and :eason InstituteR,

 presented a "ery frank, respectful analysis of the prolematic aspects of Pope 4rancis=

contro"ersial +postolic Bhortation, Amoris Laetitia (&he "oy of @ove' Carefully andmethodically responding to ArroyoHs probing =uestions, the panelists gave support for the deepconcerns and alarm of many Catholics regarding particular “problematic” parts of the E1hortation'

ArroyoHs =uestioning touched on a number of delicate issues for the two panelists regarding -opeFrancisH E1hortation' &he difficulty of the challenge to provide honest answers to Arroyos

=uestions regarding the head of the Catholic Church was apparent in the faces of :oyal and 0urraythroughout the K5*minute dialogue' Fr' 0urray appeared especially pained to have to e1plain the

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obvious serious flaws and real dangers for the Church in various parts of the e1hortation which heindicates need to be addressed and corrected by the oly Father'

Dne notable part of the lengthy discussion occurs near the beginning of the dialogue' Arroyo

displays the slide below containing te1t ( Amoris Laetitia, paragraph no' K from FrancisE1hortation that appears to indicate the oly Father is suggesting that there can be variedtheological understanding and application of Church teaching according to local cultural realities'&he E&; host as!s Fr' 0urray for his thoughts on the =uotation'

Fr' 0urray responds, RI thin! this is a dangerous statement precisely because were tal!ing about theuniversal law of the Church regarding the administration of the sacraments and to say thatenculturation would mean that in ermany the sacramental discipline would be different than inneighboring -oland or in a country in Africa, thatHs very disturbing'R e continues further to e1pandon the reasons for his great concern'

https$77www'lifesitenews'com7news7ewtn*raymond*arroyo*panel*e1plains*reasons*for*alarm*over* pope*francis*e1ho

See the appendiB elo for the full transcried teBt.

%/*'D *3' - K:--: 6 P*P 4'+&CIS= +P*ST*IC 2H*'T+TI*& *& TH

4+5I9 /ITH '+95*&D +''*9*(

%4or althou#h there are many different lan#ua#es in the orld, e"en so the stren#th of

tradition is one and the same &he Church founded in ermany believes e1actly the same andhands on e1actly the same as do the Spanish and Celtic Churches, and the ones in the East, those inEgypt and @ibya and "erusalem, the centre of the world' As the sun, which is odHs creature, is thesame throughout the whole world, so the preaching of the truth shines in all places and enlightensall men who wish to come to the !nowledge of the truth'” (Dffice of :eadings, the Second :eading,“The preachin# of the truth(, St Irenaeus, Against the eresies6 April 35'

The recent popes efore %Pope 4rancis( ha"e told us that the #reatest sin today is that there is

no more sin, e ha"e lost the sense of sin' ;ow we are hearing the e1act opposite message-eople tell me why go to confession to confess the same sin/ &his is the fundamental test for each

of us to persevere in sincere prayer and living our prayer so as to trust more and more in od andless and less in ourselves' +y persevering, we succeed more and more in doing what we learned aschildren, the words of the Act of Contrition$ “I firmly resolve with the help of &hy grace to sin nomore and to avoid the near occasions of sin'” -eople who stop praying end up saying whatHs the useto continue to confess my sins/ -eople who persevere in praying continue to ma!e this promise,sincerely, as they grow in humility and trust in od, not in themselves'

 ;otwithstanding her good intentions, Saint 4austina was sad because she continually fell into thesame defects' 1ut esus did &*T say, donHt worry about it, or did not indicate that it is DP tocontinue to commit those sins' +ut rather "esus said$ “Jou see, 0y child, what you are of yourself'

&he cause of your falls is that you rely too much upon yourself and too little on 0e” (9iary, 2%##'

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God #i"es sufficient #race, ut #race does not mean that God takes aay the sufferin# as e

ant, and that all of a sudden it becomes easy' As the saints tell us R@ove ma!es labor light' @ovealone gives value to all things” (St' &eresa of Avila, because we are in love with "esus crucified' A

 boy and a girl engaged with each other do not even consider the difficulties of the trials of theircourtship because they are in love with each other and their thoughts are on the other person, not

self'

+ #reat numer of people today do &*T ant to put themsel"es under the criteria of God as

hat is est for us' -ride and lac! of trust in od is at the root' &oday everyone, including “-opeFrancis” is offering us e1cuses, reasons, and )ustifications to not see! or accept the guidance of odfor what is best for us, which is to overcome sin according to odHs criteria of sin' "ustified withnice words, this is a fundamental step away from od, a fundamental turning away from od andtoward self as to who is the criteria for what is best for us, to trust more and more in self and lessand less in od' &his leaves us prey to the powerful influence of the prince of this world, Satan' ("n23$K26 2%$K4

Dne can find various e1ample in the ospels of even the disciples of "esus wanting to give up'

hen the disciples “were ama.ed at is words”, and even “e1ceedingly astonished”, Christ did

not offer false and empty and destructi"e compromises as so many leaders in the Church

today are offering to the gullible “Christians”, but rather said$ “ith men it is impossible, but notwith od6 for all things are possible with od” (0t 28$3<6 0! 8$ 3K6 24$3K*3N6 @! 2#$3N'

esus did not offer compromises even when many of is disciples left im due to is teaching onthe Eucharist ("ohn chapter <' et us kneel in adoration efore the 5ost 1lessed Sacrament

ith the help of 5ary, prayin# her Holy 'osary!

Christ alays leads us hi#her, ithout compromise, while offering us mercy' &he very numerousfollowers of “the father of lies” do the e1actly the opposite by offering false mercy and false lovewith compromises, while )udging and condemning as “rigid” those who remain faithful to ChristHsteachings e1plained by the 0agisterium of the Church' Familiaris Consortio, KK$ “I therefore repeat$R&o diminish in no way the saving teaching of Christ constitutes an eminent form of charity forsouls'R (-ope -aul BI, “umanae Bitae”, 38'”

 Amoris Laetitia enhances the slide don into compromise and basically opens the door to thesacraments to everyone without the obligation to change ones life according to odHs lawse1plained by the Church, while at the same time the document remains ambiguous enough that it isdifficult for those who are faithful to the unchanging &ruths of od, e1plained by the 0agisteriumof the Church, to ob)ect or refute the e1hortation' “Satan disguises himself as an angel of light”(3Cor 22$2%' &oday there are a great number of sacrilegious receptions of oly Communion

/e are li"in# in a orld that since the in"ention of %the pill( @:;A, the marria#e act has een

almost completely separated from the responsiility of procreation' @i!e they say, “the horse isout of the barn”, and thus it is very difficult to get the horse bac! into the barn' &o not observe“umanae Bitae” remains a grave sin, mortal, even though most Catholics could care less, and ta!eoly Communion all the same' +ut when the disciples had a very difficult time in accepting the

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words of Christ, Christ did not offer compromises, nor did Christ lower the bar, or did Christ changethe &en Commandments to accommodate what people wanted/

“hen our @ord said, “hat therefore od has )oined together, let no man put asunder” (0t 28$<,

the disciples said to "esus$ “If such is the case of a man with his wife, it is not e1pedient to marry”(0t 28$24' The disciples kne hat esus as sayin# THIS IS H+'D! According to Amoris

 Laetitia, "esus would certainly be considered “rigid” 9o you !now what the divorce rate was inthe MSA in 28<4/ Five percent ere human beings different then/ hat was it that made 85[ ofthe marriages stay together until death/ ;ow you loo! at it and you say who could possibly e1pecttoday to stay together until death/ Even though many who stayed together years ago would havedivorced if they lived today, those who stayed together years ago, when the spouse died, theysobbed li!e babies' So the Church basically says yes, we recogni.e that those terrible things happen'1ut unfortunately hen you open the door to di"orce, 3'91*D9 /+&TS T* '0&

TH'*0GH IT!

(“ave we truly arrived to a SCIS0/”6 http$77spir*food'blogspot'it7342<74K7catholic*schism'html'

“+eware of false prophets, who come to you in sheepHs clothing but inwardly are ravenous wolves'9ou ill kno them y their fruits” (0t N$25*34' "esus did not say by their leaves, which would

 be by their nice words, but “by their fruits”

The o"erall effect, %the fruits( of Amoris Laetitia is to offer the coup de grace to the e1istence ofsin, and the &en Commandments6 we are finally free from these imposed rules/ So we no longerneed a Savior for our sins, sins that we no longer believe even e1ist' In this same hidden strategy,we no longer need not only the sacrament of :econciliation but we no longer needed the sacrifice of Christ on Calvary and thus the oly 0ass is superfluous, and all the rest of the true Catholicreligion' Bisit “&he Subtle and -owerful Attac! on the Eucharist” (http$77spir*food'blogspot'it734257227attac!*on*eucharist'html, “&he -rogressive -rotestanti.ation of theCatholic 0ass” (http$77spir*food'blogspot'it734257227protestanti.ation*mass'html' In a world thathas lost the faith in its Creator, those who want to get to heaven must ma!e to )ump of faith andtrust in od, even though from our point of view it might seem impossible' “ith men it isimpossible, but not with od6 for all things are possible with od” (0t 28$3<6 0! 24$3K*3N6 @!2#$3N'

&he title of this e1hortation is “ Amoris Laetitia”, which means “@ove "oy”' It offers %lo"e( as

%$oy( ut ithout sacrifice, and thus is false love which leads to our destruction' ithout sacrifice,one for the other, without sacrifice according to od ho created all of us, we end up ta!ingadvantage of one other, li!e mutual masturbation, which in the end is self destructive instead of

 building up one another as Christ taught us by his e1ample in is passion and death on the cross'&rue marriage, according to odHs creation and e1plained in is divine revelation, entails sacrificeone for the other which can only be accomplished by following the rules of the Dne who created us,od The title of this eBhortation should ha"e een %o"e Sacrifice(, %+5*'IS

S+C'I4ICI05(!!!

“-ope Francis” continues the year of mercy with “Dry the Tears” +ut again, it is to dry the tears of the difficulties of life /ITH*0T turnin# to Christ crucified as the solution' “9ry the &ears” israther putting aside the cross, putting aside the &en Commandments, so as to feel better for a little

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while, but tomorrow there will be the conse=uences of not following the laws that guide our humane1istence, given to us by our Creator ho loves us' It is false love which sounds nice, but is not

 based on the reality created by our Creator and thus leads to our destruction' “Satan disguiseshimself as an angel of light” (3Cor 22$2%

/here are the true fathers and pastors, ready to #i"e their li"es for their children and souls

entrusted to them, to arn us of this D3+ST+TI&G P*IS*& TH+T IS S0G+'

C*+TD?!? &hose who do not go along with this false love and false mercy will be more andmore persecuted, )ust as Christ was more and more persecuted by the "ews up to is death on thecross The ones ho truly need the dryin# of the tears are the #ood parents and the #ood

pastors and the Good Shepherd on the cross ho suffer for others ' -recisely for this reason thetrue saints spea! often of ma!ing reparation to the Sacred eart of "esus and to the Immaculateeart of 0ary &he ones who have freely chosen to not love others and thus to not suffer for othersand have not lived up to their responsibilities of responding to the love given to them (no gratitudeand do not want to dry the tears of the ones who have made many sacrifices for them, are now

living the conse=uences of their irresponsibility and do not want to ta!e their eyes off of themselvesand see the sorrow they have caused to others' Jes these irresponsible people want their tears dried,ut if they do not learn to lo"e God and nei#hor instead of themsel"es there ill e more

tears ithout the consolation of God' So many people have not received the guidance and theencouragement from religious leaders to convert themselves to true love and sacrifice for others, bymeditating on Christ crucified and as!ing the help of "esus and 0ary in diligent prayer' It is an

in$ustice to #i"e free fish to people in the third orld countries instead of teachin# them ho

to fish6 so too to dry the tears of the deceived people without showing them the way out of theiregotistical deception is an even greater in)ustice &oday, more than ever, one could rewrite the

 phrase of Saint -aul$ “4alse lo"e dis#uises itself as an an#el of li#ht” (3Cor 22$2%, whichmisleads a very great number of immortal souls toward destruction

#otistical children ant hat they ant today re#ardless of the conse)uences for themsel"es

or for others &hey do not care if tomorrow their parents, or someone else, will have to pay a heavy price of suffering for their irresponsibility' &his irresponsibility has always been promoted by “thefather of lies” and now we have reached the clima1 of total irresponsibility here does the buc!stop/ &he buc! stops with the one who is willing to pay the price for the acts of irresponsibility6 thatDne is Christ crucified and the few true Christians who embrace the sacrifices of life with the helpof "esus with much prayer' This is eBactly the solution that *ur ady of 4atima proposed to us

;; years a#o, prayer and sacrifice' It all goes bac! to true love which is perfectly e1emplified inthe greatest act of love in the history of man!ind, Christ crucified with is mother 0ary at the footof the cross The T'0 %4rancis”, is the one of Assisi more than #44 years ago, who did not offerfalse love or false mercy or misguided compassion or false ecumenism' The T'0 %4rancis” borethe sufferings of Christ in his body, and said$ “o"e is not lo"ed”, Christ crucified is not loved

“SMFFE:I; IS &E :EA&ES& &:EASM:E D; EA:&6 it purifies the soul' In suffering welearn who is our true friend' &rue love is measured by the thermometer of suffering?” (9iary of St'Faustina, no' K%3'

%If the an#els ere capale of en"y, they would envy us for two things$ one is the receiving ofoly Communion, and the other is suffering” (9iary, no' 2#4%

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“&hroughout the two “synods on the family” held in :ome in Dctober 342% and Dctober 3425 there

as intense pressure for the Church to chan#e her immutale teachin# on homoseBuality and

homoseBual unions' &his pressure came not only from “@+&” activists but also from thoseresponsible for preparing the official synodal documents'

“e need to ac!nowledge the great variety of family situations that can offer a certain stability, butde facto or same*se1 unions, for e1ample, may not simply be e=uated with marriage” ( Amoris

 Laetitia, no' 53'

&his implies$

(i that “same*se1 unions” are one of the “great variety of family situations”

(ii that “same*se1 unions” offer a “certain stability” and

(iii that “same*se1 unions” can be “e=uated” with marriage on some level, if not “simply”'

(http$77voiceofthefamily'com7amoris*laetitias*approach*to*same*se1*unions*already*re)ected*by*

synod*fathers7

It is interestin# that *ama stayed aay from the topic of homoseBuality efore elections in

&o"emer KQ because he !new how most Americans felt in 344# about homose1uality' Sincethen Dbama has promoted the culture of death with all the power and money of the MSA all overthe world' (“Catholic -rophecy &oday”6 http$77mar!beast'blogspot'com' It seems “-ope Francis” isusing the same strategy' “9espite short shrift in WAmorisH, Francis sees mercy for gays too”(http$77nospincatholicism'com7tag7amoris*laetitia7'

“Cardinal Danneels Admits to +eing -art of 0afia Club Dpposed to +enedict LBI”“;ew authori.ed biography also reveals papal delegate at upcoming synod wrote letter to +elgiumgovernment supportin# same-seB Jmarria#eJ legislation because it ended discrimination against@+& groups'”

He once said same-seB %marria#e( as a %positi"e de"elopment( &he cardinal also wrote aletter to +elgian -rime 0inister uy Berhofstadt praising him for “the approval of a legal statute for a stable relationship between partners of the same se1'” BerhofstadtHs government introduced samese1*WmarriageH into +elgium in 344K'

&he Batican listed 9anneels second in importance out of %5 delegates personally chosen by -ope

Francis to participate in the upcoming meeting'”(“&he oman Clothed ith &he Sun In Search Df &he @ittle Dnes”6 http$77spir*food'blogspot'it7342<7437children*of*woman'html'

as not this fundamental strategy of enhancing the slide downward predicted y *ur ady more

than years a#o?

“&hus I ma!e it !nown to you that from the end of the 28th century and shortly after the middle ofthe 34th century?the passions will erupt and there will be a total corruption of morals? As for theSacrament of 0atrimony, which symboli.es the union of Christ with is Church, it will be attac!ed

and deeply profaned' 4'5+S*&'9, hich ill then e in poer, will enact ini=uitous lawswith the aim of doing away with this Sacrament, ma!ing it easy for everyone to live in sin andencouraging procreation of illegitimate children born without the blessing of the Church? In this

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supreme moment of need for the Church, the *& ho should speak ill fall silent '” (Dur@ady of ood Success in Quito, Ecuador, on "anuary 34, 2<246 “&he False -ope ill Fall Silent”6http$77spir*food'blogspot'it734257487the*false*pope*will*fall*silent'html'

&hose who are not following Christ in their hearts, and are thus not in the state of grace, believe“the father of lies” ("n #$%%' Considering “the #reatest re"olution” according to Cardinal Pasper,there comes to mind directive no' KK of the rand 0aster of the 0asons to the Catholic +ishops,effective since 28<3$

%<<' Drder all the sub)ects of the -ope to fight in holy crusade to e1tend the one*world religion'Satan !nows where one finds all the lost gold' Con=uer the world without pity All this will bring tohumanity all that it has always craved$ Rthe #olden a#e of peace('R (“&he 0asonic -lan For &he9estruction Df &he Catholic Church”6 http$77spir*food'blogspot'it7342K7227masonic*plan'html'

If their strate#y as re"ealed openly "ery fe ould take these steps toard their */&

destruction' If we could see Satan for one moment we would die of fright immediately (9iary ofSt' Faustina, no' N%2' &hus the deadly poison of Satan must be hidden and sugar*coated' owimportant it is to open our eyes not only with prayer but also with diligent study to strip off thissugar*coating so as not to be poisoned now and for all eternity'

I wrote in the introduction of my article “&he FA@SE -D-E * Saint ildegard” (0arch 342K, afterthe resignation of -ope +enedict6 http$77spir*food'blogspot'it7342K7437resignation*of*pope*

 benedict'html$

“&he -ope, has been so ignored, disobeyed and despised in the last 54 years not only by the left side

of the spectrum (ignore or disobey but also by the right side of the spectrum (prideful rebellion' Ithin! that this vacancy (hile a %udas( @IscariotA ill e in control of the 3atican will be agreat )ust punishment not only for the whole Church but for the whole world' &he world which isintrinsically connected with all of creation, goes forward or bac!ward depending on the behaviorand choices of those who have received much more graces and responsibility from od in this“cosmic battle” (as -ope "ohn -aul II put it, the lay Catholics, the priests and the bishops of theDne &rue Church, the Catholic Church -ope -aul BI was so devastated by the reaction toumanae Bitae that he said, referring to the situation in the Church, “F:D0 SD0E C:EBICE,&E S0DPE DF SA&A; AS E;&E:E9 &E &E0-@E DF D9” ("une 38, 28N36 -ope -aulBI did not write another encyclical after umanae Bitae (28<#

Several months after I published the article “&he FA@SE -D-E * Saint ildegard”, I discovered forthe first time the “-rophecy of Saint Francis” (http$77spir*food'blogspot'it7342K7227prophecy*st*francis'html$

3' &he power of the demons will be greater than usual, the immaculate purity of our religiouscommunity and of others, will withered to the point that "ery fe Christians ill ant to oey the

true So"erei#n Pontiff and the 'oman Church with a sincere heart and perfect charity' At thedecisive moment of this crisis, a persona#e not canonically elected, raised to the Pontificate, willendeavor to administer shrewdly to many the mortal poison of his error'

N' Some preachers will !eep silent about the truth and, denying the truth, they will trample upon the

truth' &he sanctity of life will be held in derision by those who only profess it outwardly, and forthis reason *ur ord esus Christ ill send them not a orthy Pastor, ut a destroyer'”

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It is understandale for #ood Catholics to ha"e a "ery difficult time  considering the possibilitythat od allowed a false pope to ta!e over the Batican' &his has never happened in the history of theChurch' 9id not Christ tell us that “the gates of hell would not prevail” (0t 2<$2#/ So many timesin the messages of Dur @ady to 9on Stefano obbi we are told to obey the -ope +ut as indicated

 by the prophecy of Saint Francis of Assisi, / DS'3 hat the #reat ma$ority of the

Catholics ant, a Pastor ho ill take aay these outdated restrictions called the %TenCommandments( and finally lierate us from these scruples of sin!

The #reat ma$ority ill elcome this false prophet ho ill finally update the church ith the

seBual re"olution, total freedom, hich e elie"e ill not lead to our destruction 0ost peopletoday only care about today as if tomorrow and eternity do not e1ist' ;o more responsibility fortomorrow or for the conse=uences for our actions on others “Ignorance is bliss” Some sincerelyconcerned people say it is wrong to consider the possibility of a false pope, to !eep our eyes open'+ut when this false pope arrives, this false pope will lead a great number of people away from odand even to the point of adoring the first beast, the antichrist' “&hen I saw another beast which rose

out of the earth6 it had two horns li!e a lamb and I spo!e li!e a dragon' It e1ercises all the authorityof the first beast in its presence, and ma!es the earth and its inhabitants worship the first beast,whose mortal wound was healed?” (:ev 2K$22*23' +ut we must always remember that eventhough the word “beast” is used in this passage, “Satan disguises himself as an angel of light” (3Cor 22$2%

“hen od wants to chastise humanity, e does not give to the Church the -ope of which it needs,ut lea"es to the Church the Pope that it merits” (Archbishop Fulton Sheen'

&ormally those ho ha"e authority are supposed to do their $o and take care of us Afteryears of great rebellion against odHs lawful authority, the 0agisterium of the Church, od hasgiven us what we want' It is interesting that even thieves rely on authority because if )ust abouteveryone becomes thieves, and then everything collapses, there will no longer be money and

 property to steal from those who have wor!ed to produce these good' ;ow the &ruth which washanded on to us by the sweat and sufferings of our ancestors has been thrown out and we no longereven have a -ope who is ready to give his life for the sheep, in fact, he is the olf dressed “li!e alamb” (:ev 2K$22 ;ow the &ruth which truly will ma!e us free ("n #$K36 "er <$2< has to berediscovered, not in the sense that the &ruth is not already proclaimed at least in writing, but wemust go bac! and find and read those truths e1pressed in the ages of the +ody of Christ, the Church'

 ;ow this )ob will not be done by those who have the greater vocation at the top, but by those with

the lesser vocation who have superiors who have abandoned the &ruth which truly sets us free ("n#$K3' &he controllers of the mass media have ta!en away the public voice of the few good bishopswho have not abandoned the immutable &ruth /e must e "ery docile in the hands of the Lueen

of hea"en and earth ho ill prepare the orld for the second comin# of her di"ine Son  andcrush the head of the serpent (en K$25 (“&rue 9evotion &o 0ary”6http$77www'montfort'org7content7uploads7pdf7-9FVE;V3<V2'pdf ' e have been led into trustingmuch more our feelings and sentiments instead of the ob)ective &ruth e1plained to us by the Churchfor 3444 years' As said earlier, the main strategy of Satan is to sow confusion and to hide the &ruth,ho is Christ' Even itler burned boo!s and !illed professors who might help people discover theinsidious lies of the &hird :eich' ;ow the strategy is to fill the mass media, including the Internet,with misleading beautiful lies'

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SI; AS A&&ACPE9 &E “HI'+'CH9 *4 3+0S”' 0an wants to be od' 0anHs bodyrevolts against his soul, and the soul capitulates and re)ects the primacy of the spirit' &hus bodilyfeelings dominate the mind, and both dominate the spirit' 0orality become topsy*turvy, confusedand relativistic' &he natural law of od is re)ected' Mnnatural relationships become fashionable andclaim the same rights as natural relationships' 9ivine revelation and law are re)ected6 our

civili.ation declines and falls'(“ho 9ecides &he &ruth/”6 http$77spir*food'blogspot'it7342%74<7who*decides*truth'html'

/e can no lon#er trust the supposed Pope, but it will be very difficult to see! &ruth, not in ourfeelings and sentiments in which we are habituated, but in the constant teachings of the Churchsummari.ed in the Catechism of the Catholic Church for adults'

A doctor of the Church, Saint ildegard, warned us over #44 years ago of the false pope (“&heFA@SE -D-E * Saint ildegard”6 http$77spir*food'blogspot'it7342K7437resignation*of*pope*

 benedict'html'

Dur @ady revealed to 9on Stefano obbi$

RIn this period of history, 4reemasonry, assisted by the ecclesiastical Freemasonry, will succeed inits great aim$ to construct an idol to be put in the place of Christ and of his Church' A false christand a false church' Conse=uently, the statue built in honor of the first beast, to be adored by all theinhabitants of the earth and which will sign with its mar! all those who will want to buy or sell, isthat of the Antichrist ''' (:ev ch' 2K' +lmost all ill follo the false christ and the false church '&hen it will be opened the door to the appearance of man or of the person of the AntichristR ("une

2N, 28#8'“First of all, it is necessary that my Enemy has the impression of having con=uered everything, ofhaving everything now in his hands' &his is why he will be permitted to penetrate even into theinterior of my Church, and he will succeed in plunging the sanctuary of od into dar!ness' e willreap the greatest number of victims from among the ministers of the sanctuary' &IS I@@ I;FAC& +E A &I0E DF :EA& FA@@S D; &E -A:& DF 0J +E@DBE9 SD;S, 0J -:IES&S'(Dctober 2#, 28N5'

Dn the other hand, the few priests and bishops who remain faithful to the &ruth, ho is od, will be the principle instruments in the hands of Dur @ady as revealed to 9on Stefano obbi$

“In fact at the very moment when Satan will be enthroned as lord of the world and will thin!himself now the sure victor, I myself will snatch the prey from his hands' In a trice he ill find

himself empty-handed, and in the end the "ictory ill e eBclusi"ely my Son=s and mine ' &hiswill be &E &:IM0- DF 0J I00ACM@A&E EA:& I; &E D:@9' If all the priests ofmy 0ovement only !new with what care they have been chosen and molded by me to prepare themfor this great tas! Every detail of their life > even the most insignificant > has a precise and

 profound meaning' &herefore let each one become accustomed to read with me in the stupendous boo! of their own e1istence' I will give them the gift of wisdom of heart, and they will understandwith me the reason for all that concerns them$ the reason for much of their lac! of understanding,the reason for their sufferings, the reason for those times when they were abandoned, and even thereason for their falls' Dh, how many moments of dar!ness and of agony they must have had to

e1perience in their lives, these beloved sons of mine ? I ABE ;EE9 DF JDM A;9 DF JDM:-:AJE: &D :EA@IGE &E :EA& -@A; DF &E &:IM0- DF 0J I00ACM@A&EEA:&” (9ecember 28, 28NK'

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“+ehold$ when everything will have come tumbling down, all that will remain will be the strengthof their tears that will compel me to intervene in an ama.ing and terrible way' +&D 59

T'I05PH /I 1GI& /ITH THS 1*3D S*&S, 59 P'ISTS “ (February 3K,28N%'

(“@etter to fellow -riests”6 http$77spir*food'blogspot'it7342%7237letter*to*fellow*priests'html

I do not think it as y chance that God re"ealed these prophecies in detail aout the false

pope to Saint %4'+&CIS( of +ssisi' Saint Francis of Assisi offered us a Christian ecology, a trueenvironmentalism, not a false ecology, not a false environmentalism (@audato Si' Saint Francisoffered us a Christian ecumenism in loving all while respecting the beliefs and free will of each

 person and of each religious group, but Saint Francis, as all the true saints maintained his own belief in the Dne, oly, Catholic and Apostolic Church founded by "esus Christ6 not everyone hasreceived the grace to reali.e that the Catholic Church is the Dne true Church' &he saints had truelove, with the proper priorities * first od, ho is the &ruth, and then neighbor' &he saints did notoffer this false love and false mercy and false ecumenism, which results in reductionism to thelowest common denominator, forfeiting our most precious means of sanctification and the fullnessof truth, as Catholics'

%The Truth ill make you free( @n Q.<KA, ut it must e the Truth of God, not the false “truth”offered to us by the very numerous puppets of Satan' &he Catechism of the Catholic Church foradults, published in 2883, was a great gift to the Church, for those who are willing to ta!e the ris! tosee! the uncomfortable truth and to change their lives accordingly' There is alays hope as lon# as

e are ali"e on this earth, if we are willing to return li!e the prodigalHs son and say$ “Father I havesinned against heaven and before you6 I am no longer worthy to be called your son” (@! 25$32'

And then with diligent prayer to persevere in see!ing and doing odHs holy will, not ours or that ofthe world or of the devil'

&ruly what Saint -aul and the prophet 9aniel prophesied many years ago are for us today$

RGod shall send them stron# delusion, that they should believe a lie$ that they all might bedamned who believed not the truth, but had pleasure in unrighteousness'R (3&hess 3$22*23'

“I heard, but I did not understand' &hen I said, “D my lord, what shall be the issue of these things/”e said, “o your way, 9aniel, for the words are shut up and sealed until the time of the end' 0anyshall purify themselves, and ma!e themselves white, and be refined6 but the wic!ed shall dowic!edly6 and none of the icked shall understand6 but those who are wise shall understand”(9an 23$#*24'

9ear friends, it is not secret that we are living in e1traordinary and very difficult times' &he first beast of the +oo! of :evelations will be a political leader as the head of the ;ew orld Drder' The

second east ill e a reli#ious leader as the head of the *ne /orld 'eli#ion , to eventually lead people to adore the first beast (:ev ch' 2K'

/hat as the real reason and #oal and perpetrators of Septemer ::, K:?  hat were the realeffects or fruits of 8*22/ After 8*22 why are MSA military police doing )oint drills with :ussian andChinese military police/ 4rom here did Isis, all of a sudden, sprin# up in urope ith so

much money, technolo#y and eapons (http$77bibliotecaneval3'altervista'org7califfato*e*anticristo76 http$77www'ilgiornale'it7news7mondo7petrolio*trovati*i*documenti*che*provano*legami*

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turchia*isis*23K8<K2'html// Dn April 2%, 342<, I went to Collevalen.a (Italy, Sanctuary of0erciful @ove (0adre Speran.a6 for the first time ever, all the e1terior doors and gates were loc!edand closed and there was a military policeman in front of the sanctuary with a machine gun Is thise1tra security in the MSA and in Europe, with a buildup of troops all over, for the security of theciti.ens or to prepare for the ;ew orld Drder/ I said to this young Italian soldier at Collevalen.a

that itler was easily able to brainwash the youth to do what itler wanted6 now the techni=ues ofcontrolling the world situation, instigating terrorism, brainwashing the masses and manipulating theyouth and the peoples is even more advanced to arrive to the &e /orld *rder, hich ill e far

orse than the dictatorship of Hitler at a #loal le"el ith all the technolo#y of today to

render the enter orld one i# prison camp

-ut into oogle$ Foreign &roops Dn Ms Soil

And see what you come up with//

/hat is the real cause and moti"e of the immi#ration into urope and into 0S+, %of 1ilical

proportions(?

A recent document in Italian (August 3%, 3425 lists the future ob)ectives of the Freemasonry inItaly' I am sure these ob)ectives are very similar for other countries around the world$

“Increase havoc with revolutions, false flag terrorism and wars (their motto$ Drdo ab Chao (a@atin e1pression meaning Drder out of Chaos6 a motto of the &hirty*third 9egree Freemason'

-ass the law “Ius Soli” (easier to obtain Italian citi.enship and allow immigrants to vote (increaseuncontrolled immigration$ Palergi plan'

Closure of CIE (Internment Centers for Foreigners and total opening of the borders'

End of the concept of national citi.enship and transition to the concept of apolidism (statelessness,stateless people'”

(“The 4uture *$ecti"es of the 4reemasonry”6 http$77god*politics'blogspot'it7342<74K7future*ob)ectives*freemasonry'html '

hy are Dbama and “-ope Francis” promoting “0&C*&T'*D immi#ration”/ 9oes Dbamareally love his neighbor and thus is really concerned for the well*being of the immigrants' hy has

all of a sudden immigration began on biblical proportions6 who or what group has caused this and isfinancing the causes of this immigration on biblical proportions both into the MSA and intoEurope//

/hy is there silence, e"en amon# politicians, about the harm that is being done to people due tothe chemtrals that are being sprayed on us from )et planes all over the world/ Are we alreadytotally under the ;ew orld Drder, but we have not been told yet// Are we so absorbed with the&B, and the Ipod, and the Ipad, and se1 outside of marriage that we no longer care and we no longer have the moral strength to react/ /here are the real men, inspired y their i"es ho pray,ready to sacrifice themselves for their families and for the society in which their families lives in/

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 ;ot only Dur @ady of ood Success (Quito, Ecuador, on "anuary 34, 2<24 warned us that theSacrament of 0atrimony “will be attac!ed and deeply profaned” in our century, but also Sister@ucia of Fatima revealed to Cardinal Caffarra$ %4inal Confrontation eteen the ord and

Satan ill e o"er 4amily and 5arria#e(

(“&he False -ope ill Fall Silent”6 http$77spir*food'blogspot'it734257487the*false*pope*will*fall*silent'html'

In my article, “&he False -ope ill Fall Silent” (http$77spir*food'blogspot'it734257487the*false*pope*will*fall*silent'html, I wrote$

“Fr' erald E' 0urray was referring to what Cardinal Caffarra said in an interview (0arch 342%6one of the =uestions in this interview was the following =uestion$

“&he possibility of allowing the divorced and remarried to receive communion is spo!en about' Dneof Cardinal PasperHs suggestions was that they should undergo a period of penance that would bringthem into a full readmission to Communion' Is this now an inevitable necessity, or is it theaccommodation of Christian teaching to contemporary circumstances/”

Cardinal CaffarraHs answer$

“&hose who ma!e these suggestions ha"e &*T, at least up until no, ansered one simple

)uestion$ hat happens to the first "alid and consummated marria#e? If the Church admitsthem to the Eucharist, she must render a )udgment on the legitimacy of the second marriage' ItHslogical' +ut, as I said, what about the first marriage/ &he second marriage, if we can call it that,cannot be a true second marriage because bigamy is against the teaching of Christ' So the firstmarriage, is it dissolved/ 1ut all the popes ha"e alays tau#ht that the Pope has no authority

o"er this The Pope does not ha"e the poer to dissol"e a "alid and consummated marria#e

&he proposed solution seems to imply that although the first marriage continues, the Church cansomehow legitimate a second relationship' 1ut in doin# this, the proposal demolishes the

foundations of the Church=s teachin# on seBuality At this point we have to as!$ why, then, canwe not approve of unmarried couples living together/ Dr why not homose1ual unions/ The

)uestion is simple. hat aout the first marria#e? &o one has yet ansered that )uestion' In3444, "ohn -aul II spea!ing to the :oman :ota said$ “It is clear that the :oman -ontiffHs powerdoes not e1tend to valid and consummated marriages and this is taught by the 0agisterium of theChurch as a doctrine to be definitively held even if it has not been solemnly declared through adefinitive act'” It is a technical formula, %a doctrine to e definiti"ely held(, and it means that onthis point there is no further discussion to be had among theologians nor doubts among the faithful'”

(http$77www'.enit'org7en7articles7cardinal*caffarra*e1presses*serious*concerns*about*family*synod*

debates'

This is not a ne strate#y of Satan!

“&he sons of D9 saw that the daughters of 0E; were fair6 and they too! to wife such of them asthey chose? hen the sons of od came in to the daughters of men, and they bore children tothem? &he @ord saw that the wic!edness of man was great in the earth, and that every imaginationof the thoughts of his heart was only evil continually? So the @ord said, “I will blot out man whomI have created from the face of the ground? +ut ;oah found favor in the eyes of the @ord?” (en<$2*#'

I; &E FI;A@ 0ESSAE DF &E +@ESSE9 BI:I;, DC&D+E: 2K, 28NK, D; &EA;;IBE:SA:J DF &E @AS& A--A:I&ID; A;9 DF &E 0I:AC@E DF FA&I0A, A&

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API&A, "A-A;, SE SAI9 &D SIS&E: A;ES SASAAA$ “As I told you, if men do notrepent and better themselves, the Father will inflict a terrible punishment on all humanity' It ill e

a punishment #reater than the D0G, such as one will never have seen before' Fire will fallfrom the s!y and will wipe out a great part of humanity, the good as well as the bad, sparing neither

 priests nor faithful' &he survivors will find themselves so desolate that they will envy the dead' &he

only arms that will remain for you will be the :osary and Sign left by 0y Son' Each day recite the prayers of the :osary' I& &E :DSA:J, -:AJ FD: &E -D-E, &E +ISD-S, A;9 &E-:IES&S' &he wor! of the devil will infiltrate even the Church in such a way that one will seecardinals opposing cardinals, bishops against other bishops' &he priests who venerate 0e will bescorned and opposed by their conferees?churches and altars sac!ed, the Church will be full ofthose who accept compromise and the demon will press many priests and consecrated souls to leavethe service of the @ord' &he demon will be especially implacable against souls consecrated to od'&he thought of the loss of so many souls is the cause of 0y sadness' If sins increase in number andgravity, there will be no longer pardon for them'” (http$77www'miraclerosarymission'org7a!ita'htm'

Dur @ady revealed to 9on Stefano obbi (http$77our*lady*priests'blogspot'it7$“Thus each day the number of my poor children who allow themsel"es to be seduced by unbridled

egoism, en"y and impurity grows greater and greater The easiest "ictims, and those who are less

 guilty, are the young people whose unhappy lot it is to be li"ing at this time when the world has

become worse than at the time of the flood# (August 2K, 28#3'

“!n this world, which has become worse than at the time of the flood, you are truly running the

danger of being lost, along the wicked roads of sin and infidelity, in this life, and the threat of

 perdition for all eternity, in the ne+t# (Dctober 2K, 28#3'

“At the time of oah, immediately before the flood, those whom the Lord had destined to sur"i"e his

terrible chastisement entered into the Ar$  !n these your times, ! am in"iting al my belo"edchildren to enter into the Ar$ of the %ew Covenant which I have built in m IMMAC&LATE

 'EART  for you, that they may be assisted by me to carry the bloody burden of the great trial,

which precedes the coming of the day of the Lord -o not look anywhere else There is happening

today what happened in the days of the flood, and no one is gi"ing a thought to what is awaiting

them &"eryone is much occupied in thinking only of themsel"es, of their own earthly interests, of

 pleasures and of satisfying in e"ery sort of way, their own disordinate passions# ("uly K4, 28#<'

“!t is a chastisement much great than that of the flood Fire will fall from hea"en, and a great part

of humanity will be destroyed# (September <, 28#<'

“! ha"e wanted you here, to tell you that you must now all enter right awa into the safe refuge of

m Immaculate 'eart  .ust as oah, in the name of the Lord, called into the ark those who were tobe sa"ed from the flood, so now must you, my littlest child, in the name of your hea"enly Mother,

call into the RE(&"E of m IMMAC&LATE 'EART those who must be protected, defended and 

 sa"ed from the great trial which has now come for the Church and for all humanity# (0arch 25,288K'

“-uring these years, you will see the great chastisement, with which the /ustice of $od will purify

this world, which has become a thousand times worse than at the time of the flood  and so "ery

 possessed by e"il spirits# (9ecember #, 288K'

/hy are there so many "ery stran#e hether situations all o"er the orld, especially after the

election of “-ope Francis”, that the scientists are unable to e1plain (“Signs Df Change &he -astee! Dr So April 342K -art K > Jou&ube”6 Signs Df Change &he -ast ee! Dr So 0ay 342K -art2 > Jou&ube”6 Signs Df Change &he -ast ee! Dr So "une 342K -art 3 > Jou&ube”6 “Signs Df

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Change "uly 342K -art 2 > Jou&ube”6 etc'/// I do not thin! it was by chance that a lightning boltstruc! the dome of Saint -eterHs +asilica on the day of the resignation of -ope +enedict

&he Catechism of the Catholic Church tells us (CCC <N5$ “+efore Christs second coming the

Church must pass throu#h a final trial that ill shake the faith of many elie"ers (Cf' @! 2#$#60t 3%$23' &he persecution that accompanies her pilgrimage on earth (Cf' @! 32$236 "n 25$28*34will unveil the “mystery of ini=uity” in the form of a religious deception offering men an apparentsolution to their problems at the price of apostasy from the truth' &he supreme religious deception isthat of the Antichrist, a pseudo*messianism by which man glorifies himself in place of od and ofhis 0essiah come in the flesh'” (Cf' 3&hess 3$%*236 2&hess 5$3*K6 3"n N6 2"n 3$2#,33'

+efore the second coming of "esus Christ “that day will not come, unless &E :E+E@@ID;(A-DS&ASJ CD0ES FI:S&, and the man of lawlessness is revealed, the son of perdition, whoopposes and e1alts himself against every so*called god or ob)ect of worship, so that he ta!es his seatin the temple of od, proclaiming himself to be od” (3&hess 3$K*%'

Prayers and #race are ne"er asted' If many do not want to persevere in this “dour combat”(CCC %48, those graces offered to them will go to others who are willing to persevere and to suffer even more with Christ crucified in his +ody, the Church, in these times' St' @ouis de 0ontfort in hisclassic boo!, “&rue 9evotion to the +lessed Birgin”, wrote$

“I said that this will happen especially towards the end of the world, and indeed soon, becauseAlmighty od and his holy 0other are to raise up #reat saints ho ill surpass in holiness most

other saints as much as the cedars of eanon toer ao"e little shrus” (;o' %N'

&he beast “opened its mouth to utter blasphemies against $od, 0laspheming his name and hisdwelling, that is, those who dwell in hea"en Also it was allowed to ma$e war on the saints and to

con)uer them1 !f any one is to be taken capti"e, to capti"ity he goes; if any one slays with the

 sword, with the sword must he be slain 'ere is a call for the endurance and faith of the saints# (:ev 2K$<*N,24'

“&hen one of the elders addressed me, saying, Rho are these, clothed in white robes, and whencehave they come/R I said to him, RSir, you !now'R And he said to me, RThese are they ho ha"e

come out of the #reat triulation6 they have washed their robes and made them white in the bloodof the @amb'” (:ev N$2K*2%6 33$2%

In the final message of the +lessed Birgin, Dctober 2K, 28NK, on the anniversary of the lastapparition and of the miracle of Fatima, at A!ita, "apan, she said to Sister Agnes Sasagawa$ “ As !

told you, if men do not repent and better themsel"es, the Father will inflict a terrible punishment on

all humanity It will be #unishment greater than the deluge , such as one will ne"er ha"e seen

before# (http$77www'miraclerosarymission'org7a!ita'htm'

As our beloved -ope "ohn -aul II said many times to us$ “Do not e afraid(! +ut we must take

refu#e in the Immaculate Heart of 5ary, TH &/ +'7 *4 G*D, )ust as ;oah too! refuge

in the Ar! in the great delu#e

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"ust as Christ was crucified and buried 3444 years ago, so too is +ody, the Church, ill e

crucified and uried in this period of the %#reat triulation( (0t 3%$32' Dnly after this, when itseems that the Church is totally dead and buried, when Satan and his very numerous followers seemto have total victory, then the “oman clothed with the sun” (:ev 23$2 will crush the head of the“great red dragon” (:ev 23$K, the ancient serpent (en K$25, and the Immaculate Heart of 5ary

ill triumph (Fatima, 282N and there will be the :esurrection of "esus with is +ody, the purifiedChurch

&he last part of the homily of -ope +enedict LBI6 Esplanade of the Shrine of Dur @ady of F\tima6 before 544,444 people$ 2K 0ay 3424$

“e would be mista!en to thin! that FatimaHs prophetic mission is complete' ? may the sevenyears which separate us from the centenary of the apparitions hasten the fulfilment of the prophecyof the triumph of the Immaculate Heart of 5ary, to the glory of the 0ost oly &rinity'”

(http$77www'vatican'va7holyVfather7benedictV1vi7homilies734247documents7hfVben*

1viVhomV3424452KVfatimaVen'html6 http$77www'catholicnewsagency'com7news7fatimas*prophetic*mission*not*complete*pope*declares*on*solemnity7'

&he centenary of the anniversary of the great miracle of the sun, Dctober 2K, 282N at Fatima,-ortugal, will be Dctober 2K, 342N

@et us ma!e a good confession and changer our lives, with much prayer and sacrifices and goodwill, while the door of 0ercy is still open'

"esus to Saint Faustina$ “14*' I C*5 +S + 0ST 0DG, I first open wide the door of0y mercy' e who refuses to pass through the door of 0y mercy must pass through the door of 0y

 )ustice” (9iary, 22%<'

"esus said to Saint Faustina (of the 9ivine 0ercy$ “9*0 /I P'P+' TH /*'D 4*'

59 4I&+ C*5I&G” (9iary of Saint Faustina, %38'

(“&he FA@SE -D-E * Saint ildegard “6 http$77spir*food'blogspot'it7342K7437resignation*of*pope* benedict'html

Father "oseph 9wight

* * *

+ppendiB.

(In many cases, I translated only the titles of the articles in Italian into English

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+ 'P011IC+ 6 SP*7S5+& *4 TH 5SS+GS *4 %P*P 4'+&CIS( T* TH

/*'D

“@a :epubblica” (April #, 342<

&he title of this article is$%Synod, the decision of Pope 4rancis. communion possile for the di"orced and remarried(

(“Sinodo, la decisione di -apa Francesco$ comunione possibile per i divor.iati risposati”6http$77www'repubblica'it7vaticano7342<74%74#7news7sinodoVlaVdecisioneVdelVpapaVcomunioneVpossibileVperViVdivor.iatiVrisposati*2KN25<8527/ref:EA*2'

Some =uotes from the article$

@A :E-M++@ICA$ “+ergoglio invites all to evaluate case by case and as!s for “self*criticism” forthe rigidity of the past' e underlines that it is no longer a mortal sin to live in “irregular”situations'”

@a :epubblica$ “+ergoglio invita a valutare caso per caso e chiede RautocriticaR per le rigiditX del passato' Sottolinea che non ] pi^ peccato mortale vivere situa.ioni RirregolariR'”

0J CD00E;&S$ Thus is Christ a ri#orist as “-ope Francis” wants to accuse all the priests whohelp to identify and cure the mortal sic!ness of the soul called mortal sin according to od///

“-ius LII$ those who accuse the Church and her moral teaching of rigidity, +CC0S I&

'+IT9 S0S CH'IST!(

:adio 0essage of is oliness -ius LII on the Dccasion of the “9ay of the Family”, 0arch 3K,2853'

(In Italian$ “-io LII$ chi accusa la Chiesa e la sua morale di dure..a e rigiditX, accusa in realtX es^Cristo”6 :adiomessaggio 9i Sua SantitX -io LII in Dccasione della _iornata della Famiglia`,9omenica, 3K mar.o 28536 http$77w3'vatican'va7content7pius*1ii7it7speeches728537documents7hfVp*1iiVspeV28534K3KVla*culla'html6 http$77www'iltimone'org7K%5KN,;ews'html'

* * *

@A :E-M++@ICA$ “&he door of admittance to the sacraments for those who live in “irregular”familiar situations, including the divorced and remarried, is opened'”

@a :epubblica$ “@a porta daccesso ai sacramenti per chi vive situa.ioni familiari RirregolariR,compresi i divor.iati risposati, si ] aperta'”

0J CD00E;&S$ “hat therefore od has )oined together, let no man put asunder” (0t 28$<6 0! 24$8' "en esus= disciples at the e#innin# of their alk ith esus talked like many leaders

of the %dyin# local churches in urope( today “If such is the case of a man with his wife, it isnot e1pedient to marry” (0t 28$24' A true pope would say to Pasper, in whose country (ermany,where there is very little participation in the life of the Catholic Church, perhaps in a more politeway (as did -ope "ohn -aul II$ “Familiaris Consortio”6 as did Cardinal :at.inger$ see “ho9ecides the &ruth” (http$77spir*food'blogspot'it7342%74<7who*decides*truth'html$ “et behind me,Satan Jou are a hindrance to me6 for you are not on the side of od, but of men” (0t 2<$3K

“@a 0orente Chiesa +elga E Stata il @aboratorio Europeo del +ergoglismo' Allo Stesso 0odo di9anneels (Suo rande Amico +ergoglio Sta -ortando @a Chiesa Intera al Fallimento Come Quella+elga”

(http$77www'lanuovab='it7it7articoli*il*mondo*di*dio*nel*mondo*degli*uomini*2<425'htm

* * *

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@A :E-M++@ICA$ “e underlines citing in his support Saint &homas A=uinas, “the more wedescend to matters of detail, the more fre=uently we encounter defects” ( Amoris Laetitia, no' K4%'

@a :epubblica$ “Sottolinea citando a suo sostegno san &ommaso dA=uino, R=uanto pi^ si scendenelle cose particolari, tanto pi^ si trova indetermina.ioneR'” ( Amoris Laetitia, no' K4%

0J CD00E;&S$ This phrase of St Thomas is taken out of conteBt6 in no way was St' &homaswriting this phrase to indicate that we do not have to go into detail to see! the will of od accordingto the very words of "esus Christ e1plained by the teachings of is Church

An article that e1plains this in greater detail, in Italian$ “&o give value to adultery citing wronglySaint &homas” (“Balori..are ladulterio citando (male san &ommaso”6http$77www'lanuovab='it7it7articoli*valori..are*ladulterio*citando*male*san*tommaso*25#3#'htm'

* * *

@A :E-M++@ICA$ “+ut one is dealing with a conclusion which ma!es happy above all those whoare pushing for an opening”6 that is a change in the teachings of the Church

@a :epubblica$ “Si tratta perZ di una conclusione che fa felici soprattutto coloro che spingevano per unapertura'”

0J CD00E;&S$ urrah for all those who cry out$ %+t last e are free from this tyrannical

God /ho does not eBist!

I remember reading a comment of a homose1ual atheist who did not understand why otherhomose1uals are concerned what the Catholic Church teaches' &his homose1ual atheist is right, ifone could care less what od wants, which this atheist does not even believe e1ists' “Dne is dealingwith a conclusion which ma!es happy above all those who are pushing for an opening”6 if onecould care less about odHs will, why is there such a concern about what the Catholic Churchteaches about odHs will/ hat is the underlying strategy of “the father of lies” and what is the

 principle goal and target in all of this confusion//&he attendance at 0ass in ermany is pathetic

* * *

@A :E-M++@ICA$ “e cites paragraph no' #< (of the final draft of the most recent synod,although much contested, in which the )udgment is to referred to the priests in the “internal forum”,that is in the confessional'”

@a :epubblica$ “Cita il paragrafo #< (della rela.ione finale del sinodo pi^ recente, pure moltocontestato, nel =uale si rimanda il giudi.io ai sacerdoti nel Rforo internoR, cio] nel confessionale'”

0J CD00E;&S$ 1ut this i#nores outri#ht the "ery ords of Christ. “hat therefore od has

 )oined together, let no man put asunder” (0t 28$<' ow can a priest in the confessional establish ifthe first marriage was valid or not according to od, according to the presence or lac! of thenecessary re=uirements of a valid marriage, )oined together by od, at the moment of the firstmarriage//

/e are not dealin# here ith the sincerity or the repentance of a person, ut to li"e the ords

of Christ! A priest or a bishop or a pope cannot “put asunder” “what od has )oined” It is not amortal sin to suffer with Christ after being abandoned or treated very badly by a former spouse'Christ was abandoned and treated worse than any of us6 His sufferin# as far #reater ecause He

lo"ed far #reater and thus the etrayal of His lo"e as far more painful!!! &he saints whocorresponded with the grace of od, and thus became truly in love with Christ, and not with

themselves, discovered$ “SMFFE:I; IS &E :EA&ES& &:EASM:E D; EA:&” (9iary ofSt' Faustina, no' K%3'

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%/ould that mortal men mi#ht kno ho onderful is di"ine #race , how beautiful , how precious6 what riches are hidden therein, what treasures, what )oys, what delights' If they ut

kne, surely they ould direct their ener#y ith all care and dili#ence to procurin# sufferin#s

and afflictions for themsel"es' Instead of good fortune all men everywhere would see! outtroubles, illness and suffering that they might obtain the inestimable treasure of grace' &his is the

final profit to be gained from patient endurance' ;o one would complain about the cross or abouthardships coming seemingly by chance upon him, if he reali.ed in what balance they are weighed before being distributed to men” (St' :ose of @ima6 August 3K6 +reviary'

* * *

@A :E-M++@ICA$ “&he conse=uences or effects of a rule need not necessarily always be thesame” ( Amoris Laetitia, no' K44 and “this is also the case with regard to sacramental discipline”' Itis underscored in fact that “it is no longer possible to say that all those in any “irregular” situationare living in a state of mortal sin”, because “the Church possesses a solid body of reflectionconcerning mitigating factors and situations'” ( Amoris Laetitia, no' K42' &hus there is noimpediment to the readmission to the sacraments'”

@a :epubblica$ R@e conseguen.e o gli effetti di una norma non necessariamente devono esseresempre gli stessiR ( Amoris Laetitia, no' K44 e =uesto Rnemmeno per =uanto riguarda la disciplinasacramentaleR' Si sottolinea addirittura che Rnon ] pi^ possibile dire che tutti coloro che si trovanoin =ualche situa.ione cosiddetta irregolare vivano in stato di peccato mortaleR, perch Rla Chiesa

 possiede una solida riflessione circa i condi.ionamenti e le circostan.e attenuanti” ( Amoris Laetitia,

no' K42' ;essun impedimento, =uindi, alla riammissione ai sacramenti'”

0J CD00E;&S$ This is sayin# that e &* *&G' &D to consider moral las of God

as o$ecti"e las @su$ecti"ism!A, and there is no need to try to conform our lives according to thelaws of od' &he Church has always taught$ “Imputability and responsibility for an action can bediminished or even nullified by ignorance, inadvertence, duress, fear, habit, inordinate attachments,

and other psychological or social factors” (CCC 2NK5'+ut the Catholic Church has also always taught (of which “-ope Francis” does &*T tal! abouteven though there is more confusion and relativism in the world and Church than ever before$“C*&SCI&C 50ST 1 I&4*'5D A;9 0D:A@ "M90E;& E;@I&E;E9' A well*formed conscience is upright and truthful' It formulates its )udgments according to reason, inconformity with the true good willed by the wisdom of the Creator' &he education of conscience isindispensable for human beings who are sub)ected to negative influences and tempted by sin to

 prefer their own )udgment and to re)ect authoritative teachings” (CCC 2N#K'

These phrases from Amoris Laetitia is makin# the eBeption the rule &his is ta!ing particularsituations and applying these particular situations to all cases and all situations' &his is very similar

to “no fault divorce” which ma!es it very easy to leave your spouse for any reason, so that we nolonger have to suffer with Christ in our od*given vocations' This is a#ain helpin# us to #o don

the slippery slope aay from Cal"ary, with the cross o Christ, and toward the wide and the way$“Enter by the narrow gate6 for the gate is wide and the way is easy, that leads to destruction, andthose who enter by it are many' 2% For the gate is narrow and the way is hard, that leads to life, andthose who find it are few” (0t N$2K*2%

TH +1S*0T T'0TH D*S 2IST! “Conscience can remain in ignorance or ma!eerroneous )udgments' Such ignorance and errors are not always free of guilt” (CCC 2#42, 2N2K,2N2%' “;o one is deemed to be ignorant of the principles of the moral law, which are written in theconscience of every man” (CCC 2#<4' (“&he idden +road :oad to -erdition”6 http$77spir*

food'blogspot'it734257457road*perdition'html'

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“9o not be deceived6 G*D IS &*T 5*C7D, for whatever a man sows, that he will also reap'For he who sows to his own flesh will from the flesh reap corruption6 but he who sows to the Spiritwill from the Spirit reap eternal life” (al <$N*#

&his is the fundamental deception of “the father of lies” today, that “ignorance is bliss”, andtherefore I have no obligation to “inform my conscience” according to od, who gave us a Churchto guide us for our true good hat would we thin! of a nurse who sees two medicines on the table

 but does not !now which one to give to a particular patient, but says to herself, “I am a nice

person, so I ill not try to disco"er hich medicine I should #i"e to this patient(?!? She givesthe wrong one and the patient dies

* * *

@A :E-M++@ICA$ “+ergoglio underscores in fact that “the way of the Church is that of notcondemning anyone”'”

@a :epubblica$ “+ergoglio sottolinea infatti che Rla strada della Chiesa ] =uella di non condannarenessunoR'”

0J CD00E;&S$ +ut the Church has always taught this6 a#ain %Pope 4rancis( does not make

the distinction eteen the su$ecti"e and o$ecti"e'

"ust as the #ay acti"ists do not make this distinction and thus accuse true Christians of hatinghomose1uals, because true Christians hate the act of sin, but love the sinner'

“-ope +enedict e1plained to us the #reat I5P*'T+&C *4 DISTI&G0ISHI&G eteen the

issues that are ne#otiale and the issues that are not ne#otiale( (“@etter to fellow -riests”6http$77spir*food'blogspot'it7342%7237letter*to*fellow*priests'html' ;on negotiable sins are alsocalled intrinsic evil since they are wrong in all circumstances (http$77www'st)oseph*marysville'org7fa=nonnegotiables'html'

JI ha"e ne"er understood the eBpression 8nonne#otiale "alues,” he said in his latest interview'And in a boo!, his closest collaborator e1plains why -ope Francis is carefully avoiding a head*oncollision with the dominant culture” (:D0E, 0arch 24, 342%6http$77chiesa'espresso'repubblica'it7articolo72K54NKN/engy'

+ pope ho says he does not understand the constant teachin# of the Catholic Church!?!?!

For “-ope Francis”, and so many priests and bishops today, there are no more inherently sinful acts,intrinsic evils, contrary to the words of Christ e1plained by the Catholic Church for 3444 years

This pickin# aay at non-ne#otiales, which are intrinsically evil, is the stripping away, piece by piece, of the flesh of Christ ho is the &ruth* * *

@A :E-M++@ICA$ “It is not a full opening to all couples living together, but the recognition thatalso in cohabitation, for e1ample, “respect also can be shown for those signs of love which in someway reflect odHs own love” ( Amoris Laetitia, no' 38%, and that all these situations “re=uire aconstructive response” ( Amoris Laetitia, no' 38% according to the spirit of the “Church hospital”,dear to the pontiff'”

@a :epubblica$ “;on ] unapertura piena alle unioni di fatto, ma il riconoscimento che anche nelleconviven.e, ad esempio, Rpotranno essere valori..ati =uei segni damore che riflettono lamore di9ioR ( Amoris Laetitia, no' 38%, e che =ueste situa.ioni vanno Raffrontate in maniera costruttivaR( Amoris Laetitia, no' 38%, secondo lo spirito della RChiesa ospedaleR caro al pontefice'”

0J CD00E;&S$ As Fr' @arry :ichards says often$ %9es, God meets you here you are, utGod lo"es you too much to lea"e you here you are(! “-ope Francis” continues to call for mercy,

 but he never finishes the complete message of Christ for the good of each person$ “o and sin no

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more” &he message that the world at large is ta!ing from the message of “-ope Francis” is that wecan now remain in the “near occasion of sin” which is what we promise not to do in the “Act ofContrition” Even the Atheist Communist 0ar1ist 9ictator :al Castro said$ “If the -ope continuesto spea! li!e this,? I will return to the Catholic Church '''” (“@etter to fellow -riests”6 http$77spir*food'blogspot'it7342%7237letter*to*fellow*priests'html' The orld, like 'aul Castro, interprets

this nice %Church hospital( of takin# e"eryone in, as if there is no lon#er any oli#ation toconform our li"es to the Ten Commandments' In my opinion, this interpretation throughout theworld, promoted by the mass media, is not by chance but well calculated and orchestrated &hismeans that there is no longer any need to offer the help to heal the sic!nesses of the soul (eternal,

 but only of the body (temporal6 this is misguided compassion which does great harm in ma!ing people feel all is DP while ignoring the state of their immortal souls, which is much more importantthan their physical bodies

* * *

@A :E-M++@ICA$ “It is useless to pretend to impose rules with the force of authority” ( Amoris

 Laetitia, no' K5

@a :epubblica$ R;on serve pretendere di imporre norme con la for.a dellautoritXR ( Amoris Laetitia,

no' K5

0J CD00E;&S$ It is useless for God to impose Ten Commandments6 according to this line ofreason, od should have offered us the &en Suggestions, and should have never given man!ind anycommandments with the force of divine authority After all according to the very numerousrelativists today, each human being, in his sub)ective reasoning, is infallible &his statement of“-ope Francis” is really saying that all people with authority, given by od, such as parents, priestsand bishops, are imposing norms when they proclaim the saving laws of od' It is clear in SacredScriptures, e1plained by the teachings of the Church, that parents, priests and bishops must

 proclaim the saving laws of od, and will be )udged accordingly if they have done this essential

wor! or not' &he pastors of souls must protect the sheep from the very intelligent and sly wolf whooffers beautiful hidden lies and deceptions to destroy the sheep' Are the &en Commandments for our good or for our evil/ As "ohn -aul II said$ “od always invites, e never demands”' od does notforce anyone to be with the &ruth (ho is od here on earth nor after death for all eternity' I could

ima#ine such a statement from the mouth of a spoiled arro#ant child, a product of the schools

and mass media today, ut from the mouth of a supposed 3icar of Christ?!?

* * *

@A :E-M++@ICA$ “And still more$ “e have also proposed a far too abstract and almost artificialtheological ideal of marriage, far removed from the concrete situations” and this, he writes, “has nothelped to ma!e marriage more desirable and attractive, but =uite the opposite”'”

@a :epubblica$ “E ancora$ RAbbiamo presentato un ideale teologico del matrimonio troppo astratto,=uasi artificiosamente costruito, lontano dalla situa.ione concretaR e =uesto, scrive, Rnon ha fatto sche il matrimonio sia pi^ desiderabile e attraente ma tutto il contrarioR'”

0J CD00E;&S$ +re the ords of Christ %too astract( or too difficult? Since the inventionof “the pill” and the great rebellion against the encyclical “umanae Bitae”, it is true that theconcrete situation has become very difficult' Is it the disoedience to God=s holy las or is it

God=s las eBplained y the Church that ha"e %not helped to make marria#e more desirale

and attracti"e(? “oe to those who call evil good and good evil” (Is 5$34' Is the solution to lower the bar, to change the &en Commandments or to cry out to od in humility and repentance and as!odHs help as all the saints did in the past/ Is the solution to )ust give up and throw out all trueChristian ideals and odHs laws which today seem impossible, so as to follow the broad way to hell(0t N$2K'

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%*& D+9, I S+/ T/* '*+DS Dne was broad, covered with sand and flowers, full of )oy,music and all sorts of pleasures' -eople wal!ed along it, dancing and en)oying themselves' &heyreached the end without reali.ing it' And at the end of the road there was a horrible precipice6 thatis, the abyss of hell' &he souls fell blindly into it6 as they wal!ed, so they fell' And their number wasso great that it was impossible to count them' And I saw the other road, or rather, a path, for it was

narrow and strewn with thorns and roc!s6 and the people who wal!ed along it had tears in theireyes, and all !inds of suffering befell them' Some fell down upon the roc!s, but stood upimmediately and went on' At the end of the road there was a magnificent garden filled with all sortsof happiness, and all these souls entered there' At the very first instant they forgot all theirsufferings'” (9iary of St' Faustina, no' 25K

“ith men it is impossible, but not with od6 for all things are possible with od” (0t 28$3<6 0!24$3K*3N6 @! 2#$3N'

* * *

@A :E-M++@ICA$ “Even while reasserting the concept that led Francesco in a press conference toaffirm that we are not dealing with having children “li!e rabbits”' @arge families are a )oy for theChurch, writes the -ope, even thought this “does not mean to forget a healthy warning of Saint "ohn-aul II”, according to which “responsible paternity is not an unlimited procreation or lac! ofawareness” but rather “the empowerment of couples to use their inviolable liberty wisely andresponsibly, ta!ing into account social and demographic realities, as well as their own situation andlegitimate desires” ( Letter to the %ecretary $eneral of the 2nited ations )rgani3ation on

 'opulation and -e"elopment (2# 0arch 288%$ !nsegnamenti LBII72 (288%, N54*N52'

@a :epubblica$ “-ur ribadendo il concetto che portZ Francesco in una conferen.a stampa adaffermare che non si tratta di fare figli Rcome conigliR$ Anticonce.ionali$ @e famiglie numerosesono una gioia per la ChiesaR, scrive il -apa, anche se =uesto Rnon implica dimenticare una sanaavverten.a di san iovanni -aolo IIR, secondo il =uale Rla paternitX responsabile non ] procrea.ione

illimitata o mancan.a di consapevole..aR ma piuttosto Rla possibilitX data alle coppie di utili..are laloro inviolabile libertX saggiamente e responsabilmente realtX sociali e demografiche, cos come la

 propria situa.ione e i legittimi desideriR'

0J CD00E;&S$ &here is no mention of formin# ones conscience according to the guidance ofthe Church' hy was there not cited important parts of the Apostolic E1hortation, Familiaris

Consortio, of -ope "ohn -aul II, or from the CCC (no' 2N#K, 2#42, 2N2K, 2N2%, 2#<4' hy wasthis Familiaris Consortio basically pushed aside at the two synods on the family/

Familiaris Consortio, KK$

“+ut it is one and the same Church that is both &eacher and 0other' And so the Church never ceases

to e1hort and encourage all to resolve whatever con)ugal difficulties may arise ithout e"erfalsifyin# or compromisin# the truth$ she is convinced that there can be no true contradiction between the divine law on transmitting life and that on fostering authentic married love'Accordingly, the concrete peda#o#y of the Church must alays remain linked ith her

doctrine and ne"er e separated from it' ith the same conviction as my predecessor, I thereforerepeat$ R&o diminish in no way the saving teaching of Christ constitutes an eminent form of charityfor souls'R (-ope -aul BI, “umanae Bitae”, 38'

* * * * * * *

0y transcription of$

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/*'D *3' - K:--: 6 P*P 4'+&CIS= +P*ST*IC 2H*'T+TI*& *& TH

4+5I9 /ITH '+95*&D +''*9*

(https$77www'youtube'com7watch/vE5AvdNbCiB4

F: E:A@9 0M::AJ and :D+E:& :DJA@'''the -apal -osse''')oin us to discuss -ope Francis

recently released Apostolic E1hortation, AM)*!% LA&T!T!A (&he "oy of @ove

A::DJD

hat is an apostolic e1hortation/

:DJA@

(? hen a pope goes out of his way to e1press himself and seems to be contradicting or changingwhat has been the long standing practice and doctrine in the Church, the people pay attention'

A::DJD

Is this a restatement of doctrine6 does it see! to change doctrine and does it do that/0M::AJ

&he ordinary papal magisterium is carried out when the pope teaches through various ways' Andone of which is through Apostolic E1hortations' So he restates catholic teaching on many differentaspects' &he goal is not to change catholic teaching6 the papal magisterium is consistent overhistory' ItHs supposed to bring forward the same teaching' &he =uestion here is has it properlyapplied to the pastoral practice of the Church that teaching/ And thatHs where I thin! the problemshave arisen here'

A::DJD

Some gongs were hit here?:DJA@

e are in such a brittle, polari.ed period in the Church, as well as in the world, that people seethings that ma!es them nervous about marriage and communion for the divorced and remarried, andthey assume that the entire document is corrupt or unfaithful to the teaching' &here are at least fivethat I identified, controversial issues that the pope spea!s out very clearly about' eHs not alwaysclear when he spea!s out?

A::DJD

Chapter #, the difficult part of this document, which has led some to say this is the age of individual

conscience'A::DJD

( Amoris Laetitia, no' K'

“I would ma!e it clear that not all discussions of doctrinal, moral or pastoral issues need to besettled by interventions of the 0agisterium''' Each country or region, moreover, can see! solutions

 better suited to its culture and sensitive to its traditions and local needs' For “cultures are in fact=uite diverse and every general principle? needs to be enculturated, if it is to be respected andapplied”'

Father 0urray, what do you hear there and what do you thin! the reception is there among the

erman episcopate, for e1ample/0M::AJ

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/ell I think that this is a dan#erous statement precisely because we are tal!ing about theuniversal law of the church regarding the administration of the sacraments' And to say thatenculturation would mean that in ermany the sacramental discipline would be different than in theneighboring -oland, or a country in Africa, thatHs very disturbing' &he sacraments are not the

 possession of any culture, so therefore their regulation is entrusted to the guardians of the Church,

that is the pope, and the bishops' Enculturation is a very popular theme, because we thin! that thisma!es people feel more at home with their religion' +ut I say )ust the opposite' hen the religion istransmitted accurately from the center, then you feel most at ease'

:DJA@

I thin! that there is a true and a false way to enculturate' Dbviously the church in the MS needs tospea! to Americans as Americans, the church in France needs to spea! French people as French

 people, and the church in Africa needs to spea! to its people in various ways' e have this absurdsituation, particularly ermany and -oland that share a common border' And if the ermans wereto go ahead in the direction they have been indicating that they would li!e to, and the poles are roc! solid orthodo1 were to remain where the church has always remained, we have this absurd situation

that you can get into your car and drive from -oland, and in -oland it is a sacrilege to receivecommunion, itHs a brea! with tradition, itHs a slap in the face of our @ord' Jou drive across intoermany and suddenly itHs this new outpouring of mercy and openness to dialogue'

A::DJD

9oes this sort of invite a chaotic response, when you have language that is as imprecise as some ofwhat is in this e1hortation/

0M::AJ

There is a lot of imprecision in the lan#ua#e, spea!ing as a canon lawyer and someone who has been studying this topic since I was in the seminary but in particular in the last year and a half, the

reason why the Catholic Church does not give oly Communion to people in invalid secondmarriages, is because the second marriage involves acts of adultery' ItHs the public nature of thematter' -ublically they swore vows before state officials, and they are living in a public way(adultery which is offensive to the teaching or our @ord' &here is no )udgment that can be made onthe conscience of the person ' +ut what can be said to the person is that your acts violate the @ordHsteaching and the Church is not going to contribute to your further spiritual harm by letting youreceive communion or scandali.ing the faithful in thin!ing that receiving communion when you arein an invalid second marriage is not a problem' &his is very serious, and this is where I am veryvery concerned'

A::DJD

( Amoris Laetitia, no' 38#$“&he divorced who have entered a new union, for e1ample, can find themselves in a variety ofsituations, which should not be pigeonholed or fit into overly rigid classifications leaving no roomfor a suitable personal and pastoral discernment' Dne thing is a second union consolidated overtime, with new children, proven fidelity, generous self giving, Christian commitment, aconsciousness of its irregularity and of the great difficulty of going bac! without feeling inconscience that one would fall into new sins' &he Church ac!nowledges situations “where, forserious reasons, such as the childrenHs upbringing, a man and woman cannot satisfy the obligationto separate”'

hatHs wrong with that/

:DJA@

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It=s a license for e"erythin#' &his is one of those places where the -ope is trying to raise ourawareness properly that there a lot of difficult circumstances out there in the world' &he =uestion isnot whether can they abandon another spouse and children, the =uestion is, are they still committingwhat must be regarded as adulterous acts in a second marriage' &hey are not licitly married as wehave always understood it ever since our @ord pronounced the words that divorcing a woman and

causing her to marry another is to commit adultery' &he word adultery does not appear here and it isa word that our @ord imself used and that the bishops in the synod sought to find a way around'&hey tal!ed about finding language that wasnHt offensive' So thatHs why we see the language aboutdiscernment and accompaniment, and counseling of people' +ecause thereHs a worry here the -opehas and others have, that it puts people off to use the words that the Church has always used forthese situations'

A::DJD

Jou do not see “an occasion of sin”, or “living in sin” anywhere in the document' &he pope is goingout of his way to ma!e these people in irregular situations to feel more regular'

0M::AJ

-eople in a second invalid marriage who find themselves in this situation' &o, they placed

themsel"es in that situation, and they continue to li"e in the situation' ;ow the church has anunderstanding that there are reasons why the couple may not be able to separate for the good of thechildren, or to care for a sic! person, a sic! partner' +ut you have to stop the acts of adultery, to liveas brother and sister? ;ow you canHt say that I cannot stop committing adultery because IHm goingto cause another sin' ;o' Jou stop the adultery and then you do what you can to remedy the othersituation, such as ta!ing care of children from the second union' &he language here !ind of deprives

 people of moral responsibility for their actions' It more or less says, IHm compelled to do this, I fellinto that, I find myself in this situation' &he language of the Church is you are an acting free agent6you are responsible for your moral decisions' And decisions which have a public impact are

regulated by canon law precisely because the good of others is at sta!e'A::DJD

( Amoris Laetitia, no' K4#$

“At the same time, from our awareness of the weight of mitigating circumstances > psychological,historical and even biological > it follows that “without detracting from the evangelical ideal, thereis a need to accompany with mercy and patience the eventual stages of personal growth as these

 progressively appear”, ma!ing room for “the @ordHs mercy, which spurs us on to do our best”' Iunderstand those who prefer a more rigorous pastoral care which leaves no room for confusion' +utI sincerely believe that "esus wants a Church attentive to the goodness which the oly Spirit sows

in the midst of human wea!ness?”Father 0urray, your reaction/

0M::AJ

I wish I could sit down with the pope and e1plain why I and so many people find that language very problematic' 4or me, Christian marria#e is not an ideal, it=s a norm, it=s a reality, it=s a

sacrament, it=s a ay of life In fact marriage is inscribed in humanity from the creation, odmade them male and female' ItHs not an ideal we strive for' In the ideal world I would be a great

 pianist and I would be a concert pianist' &hatHs an ideal6 IHm not striving for that ideal' I hope othersdo' +ut to be able to play the piano the best you can, thatHs the normal status for pianists' 0arriageis the same thing' Dnce you get married, od has made it very possible for human beings to be

faithful and to live that marriage fruitfully' ;ow to say that accompaniment means that we want tohelp people on the path to virtue, absolutely' I do want to do that' +ut I do not consider the teachingof the Church rigid or harsh or in anyway an offense against the dignity of people who are sinning'

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For me itHs the liberating truth' /e ha"e to shake consciences up I mean in other fields the -opedoes it very clearly, when it comes to immigration or poverty, heHs out there ma!ing very strongstatements about moral responsibility of people acting for the benefit of the downtrodden' For

 people who are in invalid marriages, the best thing they can hear from the @ord and from theChurch is stop the sinning, figure out how to live in a way thatHs going to please the @ord and od

will reward you for any sacrifices that you ma!e in that process'A::DJD

Someone said that the church is attempting to downplay the absolutes, to offer a welcomingembrace' &hatHs what this accompaniment is all about'

:DJA@

ell yes and no' &here is a lot of language, a lot of the recurring terms in this document that are problematic' +ecause we tal! about absolutes as if they are absolutely impossible, and they are )ustideals' And the problems that we are dealing with )ust people in irregular or imperfect or less thanideal circumstances' &his is not the language of the gospel, which tal!s about adultery, right and

wrong, sin, virtue, and that sort of thing' &he passage that was read before, in addition to whatFather said, is that the thing that worries me is that there is alays an 2C0S for e"erythin#,that any circumstance that you find yourself in, you can e1plain why it is that you are there' AndletHs reali.e this is not )ust about those very few hard cases where a woman was abandoned by ahusband and she has no financial means and she remarries, she already has !ids' +ut yet our @ordHsteaching is is teaching' hat worries me even more is that if we are going to start ma!inge1planations and perhaps even e1cuses for circumstances, biological, psychological, or historical'ell you !now people in a gay union, which the oly Father has roundly re)ected, whatHs to say wecanHt allow them to be readmitted to communion' &here is no limit on the accompaniment that heHstal!ing about'

A::DJDI received an email of a person in a gay relationship who said that the pope is condemning us

 because I donated my life giving matter to a woman, she was implanted, I have a child thatHs reallymine' eHre life giving' hen you start to ma!e so many e1cuses' 9oes the e1ception become avery difficult rule or no rule at all/

0M::AJ

&his is another area in the document which needs to be e1amined because the pope said that it canno longer be presumed that people who find themselves in irregular situations are in a state ofmortal sin' I would say thatHs problematic to say that' &he presumption in the life of the Church is ifyou have been evangeli.ed, youHve heard the gospel and you believe in the gospel, /H& 9*0

C*&T'+DICT TH G*SP, 4'9 +&D 7&*/I&G9, TH+T=S + ST+T *4 SI& '&he idea that there are large numbers of Catholics who have no idea that committing adultery is amortal sin, I thin! that thatHs rare' Jou will find Catholics who try and )ustify all !inds of bad

 behavior because they have fallen in the se1ual revolution and the idea that there are no rules andmy happiness depends on what I decide to do' 0oral theology is very precise, precisely because thewords of the @ord have a meaning' And when the @ord says that you shouldnHt even lust for awoman in your heart, you have committed adultery' e have to say that the @ord was strict when itcame when it came to trying to live virtues and pure lives' e shouldnHt )ust give e1cuse cards, wellI !now itHs hard for you therefore we are going to treat you as not guilty of sin, and weHre going togive you a brea!' E1ceptions apply in all realms of life if we accept that logic'

A::DJD&here is a mention of habit as if the persistence in whatever the sin might be, somehow the longeryou do it, the better it becomes' &hatHs almost what you can read into it'

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0M::AJ

&hatHs a point in moral theology, when you become habituated in sin, you loose your sense of theevil of the sin' &hen you get into a false notion that somehow itHs )ustified or you have an e1ception'&hose are the cases where you really have to stir up the conscience and say no, you are in directcontradiction with the words of the @ord and it has serious conse=uences including for the salvationfor your soul' 0aybe that will stir them up to say, yes, IHm in the e1cuse ma!ing business, IHm notin the gospel business'

:DJA@

&a!e another voice over in :ome' &wo years ago, before the 342% synod, the first of the twosynods, Cardinal eorge -ell from Australia gave a lecture at the ;orth American College, which iswhere our American seminarians are trained as priests, and he said that if it as up to me, I mi#ht

ha"e een a little it more lenient than our ord as aout di"orce and remarria#e 1ut he

says, he asn=t, and I ha"e to e ith Him I thin! thatHs the difference' e understand that thisholy father is a very charismatic man6 he very much feels what other people need from him' etal!s about if you are )ust following the rules you are not obeying the law of love, there issomething wrong with that' And of course there is' &he rules are there precisely to serve love' +utthere is a way that everybodyHs virtues can also be vices, without going into too much detail about'&here is a point at which the holy father runs the ris! of by trying to be so comforting to people thathe actually looses some of the holiness that people are called to'

A::DJD

&here is that point that father 0urray said earlier, the notion of characteri.ing people who want tocleave to that law and the firm teaching of the Church as rigorists, but other articulations of thingsli!e immigration or secondary issues, those things, tal! about rigor, thereHs real rigor there, thereHsno room for even debate or =uestion on some of these issues So you see where people can be

confused'( Amoris Laetitia, no' K4%*K45$

“It is reductive simply to consider whether or not an individualHs actions correspond to a generallaw or rule, because that is not enough to discern and ensure full fidelity to od in the concrete lifeof a human being? For this reason, a pastor cannot feel that it is enough simply to apply morallaws to those living in “irregular” situations, as if they were stones to throw at peopleHs lives' &hiswould bespea! the closed heart of one used to hiding behind the ChurchHs teachings?”

Is that what you are doing Fr' 0urray' Are you hiding behind the churchHs teaching/

0M::AJ

In one sense yes and in another sense no' I hide behind the teaching of the @ord because I want to be protected from evil influences of the devil and erroneous teachings' I ant to kno hat the

Church eBpects of me' In that sense you can say I find my nest or my home in the teachings of thechurch' Dn the other hand IHm not using the teaching of the church as an e1cuse to get bac! at

 people who are sinning' I=m offerin# them the #reatest charity in the orld hich is the

knoled#e of hat God ants them to do in life' I really have to say the holy fatherHs language iscolorful and very blunt' +ut I do not !now that it is really to the point, because when the @ord saidto the woman caught in adultery, go and sin no more, was that presumptuous on his part to instructher what to do/ ;o, itHs not' e !now everything' So we do not !now everything' So yes, wesometimes we have to lead people along in a slow manner, and try and convince them of the valueof the teaching' +ut in the end, the people have to adhere to the teaching not because they are

convinced by my e1planation, but because they believe thatHs what od taught' It is not reductive tosay a man who divorces his wife and marries another commits adultery' &hatHs not a reductivestatement' &hatHs a pure and simple statement of gospel truth, recorded in the Scriptures, spo!en by

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our @ord' If you do not agree with that, you are in a problem case' So people who re)ect thatteaching and live otherwise, need to be sha!en up' &hatHs the way I loo! at it'

A::DJD

&he last paragraph that I showed there was a footnote, I refer this to the smo!ing footnote, because

this seem to run to the heart of the =uestion of communion for divorced and remarried Catholics'( Amoris Laetitia, Footnote, no' K52$

“In certain cases, this can include the help of the sacraments' ence, “I want to remind priests thatthe confessional must not be a torture chamber, but rather an encounter with the @ordHs mercy”(Apostolic E1hortation &"angelii $audium' I would also point out that the Eucharist “is not a pri.efor the perfect, but a powerful medicine and nourishment for the wea!” (ibid'”

And I would point out that those are two =uotes from Francis =uoting Francis'

:DJA@

This is "ery pu>>lin#' @i!e that earlier =uotation about using doctrines as stones to throw to people

as if you are a -harisee if you hold to doctrine' It must correspond in something in the holy fatherHse1perience because he does this =uite often' eHs very angry about rigidity and what he sees as

 people being cold hearted toward sinners, and we can understand that part' &his footnote is very odd because this is the one place where sacraments are mentioned' And itHs only in a footnote' &hereHs!ind of a hesitation, a !ind of a timidity about presenting this' e doesnHt tal! about communion' Itmay include sacraments' And then he goes on to what I regard as a very strange pair of =uotations,and that is confession as a torture chamber' I read that and I said to myself, I onder here in the

orld that=s the case? And teaching people that the Eucharist is only for the perfect, where in theworld is that the case/ If we were tal!ing about mere politics, these are straw men' And when youset up straw men to !noc! down li!e that it because you donHt really want to have to try to ma!e anargument thatHs very hard'

A::DJD

Fr' 0urray you are a canon lawyer' IHve been spea!ing to a number of bishops' Some of them claimthe Pasper faction, who is advancing the notion that the divorced and remarried Catholics should beentitled to communion, that they have been routed, and that all that they got was this clumsyfootnote and it doesnHt add up much' Dthers canonists and bishops say no no, this is the smo!inggun, they got what they wanted' hat is your ta!e on this as a canonist, as a pastor/

0M::AJ

Dn the mere level of fact Card' Schonorn in his presentation of the document on Friday the #th said that this does include sacraments for certain people' &he fact that it is in a footnote isstrange, in my opinion, but it doesnHt diminish the fact it does say it' &he Church should accompanysome people in an irregular unions with the sacraments6 those sacraments include communion andconfession' &he two =uotes that you =uoted :aymond, they appear in an earlier footnote (K3K, S' #,so they are repeated twice, which I found a little bit strange' +ut the point being, the pope wouldli!e people to have the opportunity, in particular cases, after tal!ing to a priest, after reviewing theguidelines of the local bishop, to be able to receive communion' &his is a direct contradiction of-ope "ohn -aul II in Familiaris Consortio and subse=uent documents6 it contradicts the Catechismof the Catholic Church' It is the Pasper proposal' IHm pu..led by those who say the Pasper proposalis turned down' &hatHs certainly not what Card' Schonborn said in his presentation' &his is wherethe problem is going to really manifest itself in the days and wee!s following the publication of this

document' e have something here which is not in accord with what the Church has said up tillnow'

A::DJD

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ow does this play out on the local level, I mean you are a pastor, a couple comes to you, by yourreading of this document, does this entitle them to communion after a conference with you in aconfession without an annulment/

0M::AJ

 ;ot in my case because I do not elie"e that they should e recei"in# communion if theycontinue to commit +D0T'9' As a pastor IHve dealt with many cases that we call brother andsister relationships, and thatHs precisely where a couple in an invalid second marriage cease to liveas husband and wife, live as brother and sister, raise the !ids' &hatHs fine' ;ow what we call fatherfriendly who is willing to sell the store, heHs going to ta!e this paragraph and say, come on in,whatever you want, weHve got it right here' For me this is false mercy' ItHs false mercy' ItHs ma!ingthe reception of communion a badge of honor that you receive even though you !now that what youare doing is not in accord with the teaching of the Church' I donHt thin! itHs pastorally sensitive totell those people, your goal in life should be to receive communion while youHre still committingadultery' &hatHs a big mista!e' Jour goal in life should be to stop committing adultery, get right withthe @ord, and then receive communion'

A::DJD

 ;e1t time IHm going to invite father friendly?

0M::AJ

&here are many father friendlyHs out there?

A::DJD

:obert, last year you will remember, I boldly and perhaps bra.enly predicted that -ope Francis wasgoing to change the practice, if not the doctrine of the church, vis a viv, communion for thedivorced and remarried people, and that it would have the effect of changing the doctrine' as that

happened/:DJA@

?' If you as! me, there probably are some cases where the people are not sub)ectively culpable ofthe situations that they find themselves in' +ut probably that means they can get an annulment, thereare some mitigating circumstances'

A::DJD

1ut in the German church this is already #oin# onO

:DJA@

In my $ud#ment it hasn=t done a lot for people in married situations or for the church ' +ut thatsaid, it seems to me that there is an attempt to paper over what really is a change in doctrine' Ifreceiving communion means that you are in perfect community with our @ord, in unity with our@ord, and yet you are living a life that directly contradicts one of the stri!ing statements for the"ews of is times' e said forget 0oses, IHm going to ta!e you bac! the way it was intended to beinitially' eHre not giving the hall pass any longer' So for im to have made a particular point, anditHs in many points in the ;ew &estament, where this divorced and remarried =uestion comes up, ife made that point, and we see! to say even though thatHs the case, there are circumstances whereweHre going to claim that that doesnHt really apply' It seems to me that you are changing the doctrine

 but denying that your are changing the doctrine'

A::DJD

Fr' 0urray, your thoughts on this' as the doctrine been changed by changing the practice orcreating a loop hole in this footnote for the practice/

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0M::AJ

&o, the doctrine cannot e chan#ed, ecause the doctrine is di"ine positi"e la /hat esus

said holds &he Church has not re)ected that teaching and canHt' ;ow the pope is teaching here inthis document that e1ceptions * there are circumstances when somebody who is living in anob)ectively immoral state of life should be treated as if they were living in an ob)ectively moralstate of life * because sub)ectively theyHre not guilty' This is "ery complicated lan#ua#e' &he other 

 problem though of course is, what does this say to the community of the faithful' hat does it sayto the divorced spouse and children who watch their 9ad going up with wife number two up the isleto receive communion/ And what does it say to the young people in the 0ass watching this happen,about the stability of marriage vows' These ere concerns that ere raised y ohn Paul II, y

Pope 1enedict hen he as Card 'at>in#er as the head of the doctrine of the faith The social

effects of chan#in# this practice are de"astatin#' And +ob is right, there has not been a goodeffect where there has been this liberali.ed tendency in ermany' 0ass attendance in ermany is

 pathetic' And I have to say itHs not because they are rigid' ;o, itHs because they are very loose withthe ChurchHs teaching' It is very very disturbing' Jou cannot change Church teaching but you can

mon!ey with practice and cause problems':DJA@

&hese are hard hard =uestions' e donHt want to treat the holy father as if he were a politician'&hese are not policies'

A::DJD

Some are going to say that even by =uestioning this you are attac!ing and undermining the popesauthority' Jou would say what/

:DJA@

I would say I never have and never will spea! about the oly Father the way I would spea! about amere politician who happens to hold some policy' e are all Catholics6 we are all committed to thefaith, the tradition of the Church, and to ultimately our @ord himself and what e has revealed tous' +ut this is one of those cases where I thin! a great virtue of the holy father, his spontaneity, hischarismatic nature, his feeling for other people' &hereHs a whole literature about how a virtue canturn into a vice' &here seems to be a !ind of an opening here to something he would li!e to be thecase, as Cardinal -ell wanted it to be the case' +ut itHs simply, if you are a catholic, cannot be' &heaccompaniment I believe is fine6 although we want to be sensitive about that' In other documentsweHve tal!ed about, a lot of people who are divorced and remarried, to be lectors, to be god*parentsat baptism' I donHt see how you can bring on somebody who, in an adulterous relationship, or animperfect relationship if you want to put it that way, as a person who is going to guide a baby, if

necessary, in their moral life and their spiritual life in the future' So father (0urray is right, thereare all sorts of, shall e say, indirect messa#es that #ets said' I have a feeling, weHve already been seeing this in the media, I have a feeling that the mere mention, that one little footnote, theysense that this is what he is trying?, that the ground is shifting, will already give, send out the

messa#e, ecause the media is ready to transmit this, that the Catholics are #i"in# up on all

that old stuff, and no you can do hat e"eryody is already doin#'

A::DJD

hat do you e1pect the reaction to be among canonists, among bishops, and how do they register,what IHm hearing, the criti=ues that IHm hearing, and the concerns to the pope in a way that couldreach him possibly reshape or read)ust this document/

0M::AJ

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&his is the effort that all of us are concerned about, want to see happen, which is to tell the popethat, flattery would be that we !eep our mouths closed and say nothing' +ut gospel fran!ness, youremember that word he used at the synod, parasia, this gospel fran!ness' &he ospel fran!ness callsupon us to say, oly Father, either you have been poorly advised or you have an incompleteconception of this issue' e !now that we can share some information with you, that the 2K or so

cardinals who wrote to the pope at the beginning of the last synod' &hatHs a perfect !ind of e1amplethat I thin! is whatHs going to happen' Also you !now, canon 334, all the faithful have the right toe1press their opinions about matters of Church life' &his is good that this be debated and broughtforward in the press' Certainly, canon lawyers, theologians, &homistic scholars' St' &homas wasused in chapter # to )ustify this new approach' I canHt believe that a good group of &homists wonHt

 be having a response to that' &his is delicate' I do not want to critici.e the pope' I thin! the popeHs awonderful man' I thin! heHs a holy man in many ways' I hope to be a good holy man myself' I donot )udge' +ut I will say that when you do something in public that contradicts what your

 predecessor did, there has to be an accounting for it in the responsibility in upholding the gospel' Ithin! that many bishops, cardinals and priests will call for this'

* * *

59 C*55&TS.

Fr' 0urray said$

“So people who re)ect that teaching and live otherwise, need to be sha!en up' &hatHs the way I loo!at it'”

0other Angelica used to say, in particular in this period of the world in which the great ma)ority of people have slid and have been pushed into relativism$ “If you arenHt a thorn in somebodyHs side,you arenHt doing Christianity right”

Fr' 0urray said$

“Also you !now, canon 334, all the faithful have the right to e1press their opinions about matters ofchurch life'”

0y comments$

If %Pope 4rancis( is the false pope prophesied by Saint Francis of Assisi, +lessed Catherine

Emmerich, Saint ildegard (doctor of the Church, +runo Cornacchiola and others regarding thefalse pope, then it is useless to eBpress our opinions or dialo#ue ith the %second east(,

dis#uised as a lam, of the 1ook of 'e"elations! Jou might as! then what can we do/ @et us ta!every seriously the urgent advise of the Queen of eaven at Fatima and at many other places of her0arion apparitions$ “-ray much and ma!e many sacrifices” @et us all put our lives in order,

 beginning with a good sincere confession, according to odHs laws, not according to manHs laws ofrelativism' @et us pass much time before our Infinite @ord in the 0ost +lessed Sacrament and praythe oly :osary fre=uently'

e must maintain humility, without conveniently closing our eyes, which means that od haschosen 0ary, the 0other of od, to crush the head of the ancient serpent (en K$25 in this climatic

 period of the world and of the Church' e must humbly as! for guidance in prayer so as to do the part that 0ary wants each of us to do' In this way we will collaborate in her plan, not in our plan'

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Bery :everend Casey, C'-'0', Superior eneral of the Fathers of 0ercy, during his “0ission For&ruth” (episode K$ Confidence in od, said$ “ant to ma!e od laugh' &ell him your plans”

In this period there are two cohorts being formed$ that of the very numerous proud with Satan, andthat of the few truly humble with 0ary' :ead$ “&rue 9evotion &o 0ary”6http$77www'montfort'org7content7uploads7pdf7-9FVE;V3<V2'pdf '

* * *

0y comments$

Fr' 0urray said$

“0ass attendance in ermany is pathetic' And I have to say itHs not because they are rigid' ;o, itHs because they are very loose with the ChurchHs teaching' It is very very disturbing' Jou cannotchange church teaching but you can mon!ey with practice and cause problems'”

In Familiaris Consortio, -ope "ohn -aul years ago (28#2 gave us clear and evangelical paragraphson this theme (no' #%$

“Hoe"er, the Church reaffirms her P'+CTIC, which is based upon Sacred Scripture, of notadmitting to Eucharistic Communion divorced persons who have remarried' &hey are unable to beadmitted thereto from the fact that their state and condition of life ob)ectively contradict that unionof love between Christ and the Church which is signified and effected by the Eucharist' +esidesthis, there is another special pastoral reason$ if these people were admitted to the Eucharist, thefaithful would be led into error and confusion regarding the Churchs teaching about theindissolubility of marriage'

:econciliation in the sacrament of -enance which would open the way to the Eucharist, can only begranted to those who, repenting of having bro!en the sign of the Covenant and of fidelity to Christ,are sincerely ready to underta!e a way of life that is no longer in contradiction to the indissolubilityof marriage' &his means, in practice, that when, for serious reasons, such as for e1ample thechildrens upbringing, a man and a woman cannot satisfy the obligation to separate, they Rta!e onthemselves the duty to live in complete continence, that is, by abstinence from the acts proper tomarried couples”'”

* * *

:egarding accompaniment, I wrote in, “An Dpen @etter &o A Fellow -riest” (http$77testimony* polo'blogspot'com734487227open*letter*to*fellow*priest'html$

“It is true that we studied in pastoral theology the need to apply the “law of graduality”' +ut what Ifind is that the recent popes, in the world today, put us on our #uard not so much aout the lack

of applyin# the %+/ *4 G'+D0+IT9( ut rather the dan#er of the %G'+D0+IT9 *4

TH +/”, which must be refuted in as much as it reduces the value of the law to a mere ideal?”

* * *

Fr' 0urray commented on, Amoris Laetitia, no' K4#$

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“without detracting from the evangelical ideal, there is a need to accompany with mercy and patience the eventual stages of personal growth as these progressively appear”

0y comments$

As mentioned in this article above, Satan, with the help of secular feminism has done all he can to

eliminate #ood fathers from the families and #ood pastors from parishes and dioceses , so asnot to provide the e1ample, for the future generations, of self*sacrifice for the good of the others, for the good of the families and the society' &hus it is much more difficult later in life to ac=uire thishabit and to “ta!e up your cross daily and follow me” (0t 2<$3%6 @! 8$3K'

Several times in my homilies, in typical parishes today where people are used to and happy with aChristianity without the cross, if I preach as some ha"e told me to preach, that is a Christianity

ithout the cross, ill people then later ant to chan#e their direction of slidin# don aay

from Cal"ary ith Christ and begin “ta!ing up their cross” in these so*called “eventual stages of personal growth as these progressively appear (? &he saints of 3444 years have shown us that this isnot the way to interpret or put into practice the words of Christ6 it does not wor! Dur human naturewas created by od, and "esus offers the best advice and solution' Is “-ope Francis” saying here,that the solution for spoiled arrogant children, to continue to slide in the same direction/ Satan also!nows very well what is best and what is the worst for human nature

In my article, “&he idden +road :oad to -erdition” (http$77spir*food'blogspot'it734257457road* perdition'html, I wrote$

“+y now today, the society has arrived so low that a #reat numer of people elie"e that the only

solution is to offer and elcome more and more compromises , and to put aside those things inwhich we are not all in agreement, such as the Eucharist, 0ary, the documents of the 0agisteriumof the Church, summari.ed in the CCC for adults' Instead of climbing up 0ount &abor, Subiaco,

@averna in order to establish contact and union with od as did 0oses, Saint +enedict and SaintFrancis, one goes down into compromises of false ecumenism, with false mercy, with misguidedcompassion, with false love' In order to be coherent with the lowering of the bar, we will have tota!e away the words of the Act of Contrition$ “I promise with the help of &hy grace to sin no moreand to a"oid the near occasion of sin(!?! e will have to change the words of the Dur Father$“59 will be done” hen two young people marry each other and pronounce their promises in

 public, they do not want to hear and it is not acceptable to say or offer these promises withcompromises$ “I ta!e you as my spouse, as long as things wor! out for me?”'

*ne does &*T say in the +ct of Contrition$ “I will try with the help of &hy grace to sin no more,

when it is possible, and to try to avoid, if it is o! with me, the near occasions of sin” &his is the Actof Contrition composed by Satan, his hidden strategy, to slowly lead us not towards total trust inod but towards his nice easy lies and his empty promises, and in the end to his dwelling place forall eternity Certainly it is more difficult to live the Act of Contrition when the great ma)ority ofCatholics have embrace the +ct of Contrition of Satan, but od gives more grace in this periodmore difficult in the history of the world to those who truly pray with true humility'”

Is not this phrase from the Amoris Laetitia, no' K4#, basically the “+CT *4 C*&T'ITI*& *4

S+T+&”/ hen -eter, the first -ope, wanted to put aside the cross and settle with more reasonableand comfortable compromises, what did Christ say to -eter/ /hat ould Christ say to %Pope

4rancis( today? %Get ehind me, Satan! 9ou are a hindrance to meM for you are not on theside of God, ut of men( (0t 2<$3K

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The spiritual riters and saints tell us that spiritual muscles are similar to physical muscles  "ust as for physical muscles, it ta!es time and effort to develop spiritual muscles' &o condone badhabits as a solution to eventually turn around the slide downward and to begin to build up spiritualmuscles, is an appealing lie to the very numerous Christians who have formed the habit of ta!ingthe easy way all their lives while convincing themselves that they are DP according to od, a godwho is always in agreement with these people, that is themselves &his is li!e telling an athlete tonot wor! out and then he will play better in the big game on Sunday Certainly there is a time forrest, but rest so as to continue to go forward after rest toward the goal, not to condone and approvethe habitual state of vice'

As biologists e1plain about muscles, e1ercise tears down muscles so that the body rebuilds themuscles even stronger6 this is the chemistry and results of e1ercise' &he same in the spiritual life'Each time we succeed, with much prayer, to say no to our vices, we become stronger and stronger'&his is the opposite of what is being said in Amoris Laetitia

Ho can %e"entual sta#es of personal #roth” “progressively appear” if not helped to appear bysaying and living what we say in the Act of Contrition$ “I promise with the help of &hy grace to sinno more and to a"oid the near occasion of sin(?!? Self discipline is not automatic, but re=uires a

 personal choice to “ta!e up our cross daily”, not the encouragement to lay down the cross andcontinue to live in the state of sin/ All the spiritual writers and saints tell us this, as does our&eacher, "esus Christ'

I wrote in my article, “ave we truly arrived to a SCIS0/” (http$77spir*food'blogspot'it7342<74K7catholic*schism'html$

%Precisely at a turnin# point in the con"ersion of Saint +u#ustine  (Confessions, BIII, 23, whenhe was inspired to open the +ible at random, he read$ “+ut put on the @ord "esus Christ, and ma!eno provision for the flesh, to gratify its desires” (:om 2K$2%' ow many fathers of families (priestsand bishops today, formed by the culture of relativism today instead of by a good Christian father,and not inspired by a good wife who overcame secular feminism, do not live this verse of Saint -auland thus do not help their children to ma!e the same conversion as did Saint Augustine and all ofthe saints/ Saint Francis of Assisi called his body “brother ass”, indicating how he lived :omans2K$2%' &his widespread lac! of good wholesome fathers is at the root of the femini>ed %Church of 

the &ice( that e ha"e today as well as the increase of homose1uality and the slide into falseecumenism which will lead to the *ne /orld Church as a preparation for the ad"ent of the

+ntichrist(

 Amoris Laetitia (no' K4# is ma!ing “provision for the flesh, to gratify its desires” as a solution to“personal growth”/ &here are many people today who will be more than happy to accept thisappealing easy lie

/hen I #a"e out some copies of the Testimony of Gloria Polo  at a few Sunday 0asses at a parishwhere the pastor as!ed me to substitute for him, this pastor later as!ed me not to offer to the peopleany more printed copies of this boo!let'

I wrote in the introduction to my English translation of this testimony$“I thin! that this testimony is a gift from od precisely for our times so e1traordinary' I believe thatthis testimony will help many people of good will, who are not afraid to confront themselves with

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the truth, so as to convert themselves to the &ruth and begin to live a new and fulfilling life with"esus Christ' For us Catholics it will help us to ma!e a good e1amination of conscience and then agood sacramental confession'”

%The Testimony *f Gloria Polo( @http$77testimony*polo'blogspot'com7

%Documents 'e#ardin# cclesiastical +ppro"al of the Testimony *f Gloria Polo( (http$77spir*food'blogspot'it7342%74K7gloria*polo*documents'html

This testimony is a #ift from God which can help people understand the devastation of the beautiful lies that you can go to heaven without the cross and without changing your life accordingto odHs laws' 5oreo"er, today Satan has con"inced a #reat numer of people that hell does

not eBist or that there is nothing after death, and thus we do not have to worry about theconse=uences of our actions' “&oday, I was led by an Angel to the chasms of hell? +ut I noticedone thing$ that most of the souls there are those who disbelieved that there is a hell” (9iary of St'Faustina, no' N%2'

I later responded to this priest who forbid me to offer the &estimony of loria -olo' Bisit$ “An Dpen

@etter &o A Fellow -riest” (http$77testimony*polo'blogspot'com734487227open*letter*to*fellow* priest'html'

If a person is dronin# in ater, do you help him to pull himself out of the water or learn toswim, or do you dump more water on him/ This is hat %Pope 4rancis( and so many other

priests and ishops are offerin# to people dronin# in their haits of "ice and e#oism and

%near occasions of sin(!!! -eople today need help to get out of their very destructive life style, andthe great ma)ority of the fathers and pastors today approve and encourage the same life style thathas led them to the very difficult situation in which they find themselves'

Saint Thomas tells us that for the sin of seB, one must cut it off immediately6 he tells us that indealing with se1ual temptations, one cannot thin! or dwell on these temptations to overcome them

 but flee from them immediately, different from other temptation' &his is the e1perience and adviceof all the saints, e1actly contrary to the words of “-ope Francis”' Dne cannot remain in the“occasion of sin” and believe the beautiful lie that things will get better +efore od, it does nothold up the e1cuse that the religious leaders told us that it is DP to have se1 outside of marriage'+oth are culpable, the one who gives scandal and the one who follows the scandal (CCC 33#%6 0! 8$%3*%86 E. K%$K$ Dffice of :eadings, Sermon of St' Augustine on the Shepherds, D& 3%, &hursday6Dffice of :eadings, Saint Ignatius of Antioch, D& 3, 0onday'

* * * * * * *

TH IT0'G9 - H& H0 HITCHC*C7 

elen ull itchcoc!$ A Baliant Boice for Faith and Family

&he founder of omen for Faith and Family and the editor of the Adoremus 0ulletin died Dct' 34 atthe age of N5'

(http$77www'ncregister'com7daily*news7helen*hull*hitchcoc!*28K8*342%'

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* * *

“hy the @iturgical :eform/ or, hat if we )ust say no to any liturgical change/R, by elen ullitchcoc! (http$77www'adoremus'org74822@iturgical:eform'html'

“hat Batican II :eally Said about :enewal”, +oo! :eview by elen ull itchcoc!(http$77www'adoremus'org74524BaticanII:enewal'html '

“&hey ave &a!en Away 0y @ord, And I Pnow ;ot here &hey ave @aid im”, by elen ullitchcoc! (https$77www'ewtn'com7library7@iturgy7&A+E:;AC'&0 '

* * *

“Feminist language was always a particular concern for itchcoc!' In 2883, she edited a boo!entitled 'olitics of 'rayer4 Feminist Language and the 5orship of $od , published by Ignatius -ressand consisting of essays by prominent scholars, including "ewish scholars, on feminist attempts toalter language they deemed “se1ist” in the liturgy and religious te1ts' She e1plained in 2885 whyshe was so adamantly opposed to the femini.ation of religious language'

“As Catholics, who have been formed, inspired and sustained by the sacraments of the Churchthrough participation in the liturgy, the ChurchHs central action and principal means of transmissionof the Catholic faith, we are strongly aware of the power of symbol in human consciousness,” shewrote' “e, therefore, deplore attempts to distort and transform language and liturgy, both of which

ma!e such potent symbolic impressions on the human mind, to confirm to a particularcontemporary ideological agenda at odds with Catholic belief and practice”'”

(http$77www'ncregister'com7daily*news7helen*hull*hitchcoc!*28K8*342%

* * *

&his wee!, the E&; family pays tribute to elen ull itchcoc!, a true daughter of od anddefender of Catholic faith and family' She was a pioneer in the renewal of the sacred liturgy and

reclaiming womenHs authentic role in the Church (http$77www'womenofgrace'com7blog7/pK%%43

* * *

elen ull itchcoc! e1plains that we must go bac! to the documents of the Second BaticanCouncil and read them correctly' :enewal means re*establishing the connection with or to learn tocherish something in a more deep and intense way' &he same with active participation, with theactual words given to us but the authentic documents of the Council, which means that people

should be participating not only mentally, but spiritually, not necessarily being active in the sensethat many Catholics after the Council decided to do according to their own interpretation of theChurch documents'

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+efore the council the ordinary people did not really have much connection with the sacramentalaction that was going on' Even years before the Second Batican Council, -ius L wanted to re*establish the peopleHs engagement and spiritual involvement with the liturgy' eHs the one whoinvented the term actual participation' &his is what the council was trying to do after another <4years, was to bring that into focus and to have Catholics more engaged in their faith, to love it moreand to want to give it more'

0any people too! those words and made them say what they wanted them to say, which is part ofthe problem' A renewal is going bac! to understand what the council fathers intended, guided by thespirit, what is consistent with the Church teaching'

(https$77www'youtube'com7watch/v@tp=!Ml<ehJ

* * *

Father abrielle Amorth e1plains$

“&he Second Batican Council as!ed that some te1ts be revised' 9isobeying this command, they setabout re*writing them completely with no thought for the danger of ma!ing things worse instead of

 better' So many rites came off badly from this mania to throw out the old and start from scratch, asif the Church to date had always conned us and as if only now the time had at last come of the greatgeniuses, the super theologians, the super*biblists and the super*liturgists who !now what the right

thing is for the Church' &his is a lie$ the last Council simply as!ed that the te1ts be revised, notdestroyed'” (http$77www'speroforum'com7site7article'asp/id3#N86http$77www'vaticans'org7inde1'php/7archives7<2*An*interview*with*the*Baticans*chief*e1corcist,*Father*abriele'html'

I wrote in an article, “&he Infinite od Among Ms” (“Il 9io Infinito Fra ;oi”6 http$77cibo*spir'blogspot'it7342%7427il*dio*infinito*fra*noi'html, regarding in part the lac! of humility amongmany members of the ;eocatecumenal ay$

“hen one reads the diary of Saint Faustina, one sees that while she progressed in union with "esus,she was more and more conscious of her misery, and at the same time more trustful in the mercy

of od with much gratitude toward od for this inestimable gift of is mercy Instead so often, themore we go forward in an ecclesial movement or in or priestly ministry, we believe to be less inmisery and more worthy to stand before od and before men?” Saint Faustina, as all of the saints,trusted and loo!ed more and more toward od and less and less toward herself for guidance andhelp'

“0other Angelica on +lasphemy, the Second Batican Council, and J9 288K”(https$77www'youtube'com7watch/voCvL8%MSNSJOfeatureyoutu'be'

* * * * * * *

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45I&IS5 6 H& H0 HITCHC*C7.

A former Episcopalian who became a Catholic in 28#%, itchcoc! )umped into the fray when theCatholic bishops in the Mnited States were preparing a pastoral letter on the role of women in the

Church and feminists were coming forward to air shrill criti=ues of the Church'(http$77www'ncregister'com7daily*news7helen*hull*hitchcoc!*28K8*342%7Yi1..%<0vKd8J

omen for Faith and Family didnHt share the harsh feminist criti=ue of the Church' omen forFaith and Family drew up an eight*point “Affirmation for Catholic omen” that stressed fidelity tothe Church and ultimately was signed by 0other &eresa U along with 54,444 other Catholicwomen'

http$77www'ncregister'com7daily*news7helen*hull*hitchcoc!*28K8*342%

“Affirmation for Catholic omen”

http466archi"ewf7forg6&ngAffhtml 

http466archi"ewf7forg6897:7!nsidehtml 

* * *

Strong Fathers, Strong 9aughters$ 24 Secrets Every Father Should Pnow is a 344N parenting boo! by 0eg 0ee!er, 09, which provides guidance to fathers on raising their daughters(https$77en'wi!ipedia'org7wi!i7StrongVFathers,VStrongV9aughters'

* * *

4eminism and the an#ua#e /ars of 'eli#ion

by Fr .ohn A (ardon, %.

http$77www'therealpresence'org7archives7eresiesVeretics7eresiesVereticsV423'htm

The 4eminist +#enda ithin the Catholic Church

by Cornelia * Ferreira

https$77www'catholicculture'org7culture7library7view'cfm/recnumN523

&e +#e &uns - Increasin# Practice of 9o#a, 'eiki R Shamanism

+y +arbara 0ac.e! 

&he BaticanHs recent assessment of the @eadership Conference of omen :eligious (@C:,

which represents #4[ of Catholic religious women in the Mnited States, found actions that were innon*conformance with Church teachings' In fact, the Congregation for the 9octrine of the Faith said@C: is undermining :oman Catholic teachings on homose1uality and birth control and

 promoting Rradical feminist themes incompatible with the Catholic Faith'R

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http$77www'traditioninaction'org7istory7V42#V;unsV2'html

Incalculale Dama#e

0ay K2, 3422

9onna SteichenHs reflections on feminism and the Church on the 34th anniversary of RMngodly:age'R

http$77www'catholicworldreport'com7Item7N#57incalculableVdamage'asp1

0n#odly 'a#e. The Hidden 4ace of Catholic 4eminism

 by 9onna Steichen

ritten by a Catholic )ournalist who has investigated feminism on its own ground, this remar!able boo! fully e1poses the hidden face of Catholic feminism for the first time, revealing its theoretical

and psychological roots in loss of faith' A definitive account of a movement impelled by vengefulrage to revolt against all spiritual authority'

http$77www'goodreads'com7boo!7show722%#22%'MngodlyV:age

(Sister 9onna Quinns ungodly rage

+y 0att C' Abbotthttp$77www'renewamerica'com7columns7abbott748243#

&uns Gone /ild. + Trip Don 5emory ane

&hose of you who wonder why the Congregation for the 9octrine of the Faith and the American+ishops initiated a reform of the leadership of the @eadership Conference of omen :eligious(@C:, should ta!e a little trip down memory lane'

Bast sectors of women religious in the MSA have for decades been infested with a radical feminismso poisonous that many of them, especially in leadership, have even come to defend the !illing of

 babies'

http.dtprscomlo#K:Knuns-#one-ild-a-trip-don-memory-lane

* * *

hen I studied theology at the Angelicum at :ome (28#<*28#8, I remember one time that one ofour professors said in a general way that the mother of a family (the heart of the family offersunconditional love to the children while the father (the head of the family offers conditional love tothe children6 both are needed and od offers us both' e see how Satan has attac!ed the womenwith pornography, rendering her an ob)ect of pleasure, rather than a daughter of the Ping of !ings'1ut Satan has e)ually attacked the man, especially ith secular feminism, seekin# to eliminate

the father from the family +ecause it is especially the father who has the grace of his od*givenvocation, if accompanied by much prayer, to be able to better perceive the hidden and alluringattractions and lies of Satan put before us in the mass media as if they were the truth' &he fathermust help discern between true and false love, true and false mercy, true from misguidedcompassion, true from false unconditional love, true from false conditional love and the proper and

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 prudent combination thereof' &his is the winning card that Satan has prepared by eliminating thefather from the family, to confuse this proper balance'

Instinctly, wives who pray recogni.e the vocation of the father of the family and reali.e that she, thewife, and the children need the head of the family to protect the family and the society' Secular

feminism has con"ince the #reat ma$ority of omen that they do not need men and they are to be used and manipulated instead of inspiring their husbands to fulfil their od*given vocation6secular feminists do not even recogni.e the vocation of the man and thus do not appreciate thisvocation' &he irony, rather the strategy of “the father of lies”, is that secular feminists end up beingused as se1 ob)ects for men' &hus Satan has succeeded in eliminating the masculine voice which isto protect the family and the society and the Church from the beautiful lies of the wolf, disguised asa lamb, as the wolf draws countless souls into his fold with his hidden poison of his attractivedeceptions' Satan has also convinced the youth to not trust lawful authority so that the youth are led

 by the prince of the world, Satan ("n 23$K26 2%$K4' Satan offers half*truths, which end up beingfalse and very destructive'

* * *

Fr' @arry :ichards said on “@iving :ight” with 9r' :ay (“omen And &he Church”$ “Jou onlyworry about the roles of women if you worry about power' If you worry about servant hood then theroles are all about different ways to serve'”

* * * * * * *

+ 'ST'0CT0'D CH0'CH /ITH 4+' 4/' 551'S

In an e1clusive interview with Cardinal "oseph :at.inger on the orld Dver @ive (E&;, 344K6“Conversations &he orld Dver * Cardinal "oseph :at.inger -t' 2”6https$77www'youtube'com7watch/v5&D<m.C-bg , :aymond Arroyo as!ed Cardinal :at.ingerwhat did -ope "ohn -aul II mean by “a new springtime in the Church”' Cardinal :at.inger replied$

“&his does not mean that there will be great masses of conversions6 this is not the way of od'Essential things in history begin always with small but convinced communities' &he Church beganwith the 23 apostles' And even the churches of Saint -aul diffused in the 0editerranean with little

communities, but these communities had in themselves the future of the world, because they had thetruth6 and the force of true conviction' I thin! also today it would be an error to thin! that now in 24years in a new springtime all people will be catholic' &his is not our future or our e1pectation' +utwe will have really convinced communities' This is the sprin#time, a ne life in "ery con"inced

persons ith the $oy of the faith 1ut from these small numers e ill ha"e a radiation of $oy,

an attraction(

"ean*+aptiste Chautard in his classic boo!, “Soul of the +postolate”, also e1plains how the parishes are renewed by small convinced groups with the truth and on fire for the @ord'

+y neglecting prayer, there is a great tendency today, pushed by Satan and the Freemasonry, &DSEEP SD@M&ID;S A0D; 0E; A;9 I; &E CD00M;I&J :A&E: &A; F:D0 D9'

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Dften in the history of the Church, while the great ma)ority was sliding into mediocrity withcompromises accompanied by blindness, drifting away from od, od gave rise to saints whodetached themselves from the herd of the masses in order to find union with od' 0oses went to0ount &abor6 Saint Anthony Abate went into the desert6 Saint +enedict went to Subiaco6 SaintFrancis of Assisi went to @averna

Instead today, not doin# as did the saints such as Saint Anthony Abate, Saint +enedict and SaintFrancis of Assisi, one seeks first to #o to the peripheries, without putting first od in the heart,capable of living the First Commandment$ “Jou shall worship the @ord you od and im onlyshall you serve” (E1 34$3*56 9eut 5$<*86 CCC 34#%' +y now the world is so far from od thatmany religious leaders believe that the only way to evangeli.e is to compromise the 24Commandments, to put aside the fullness of the means of sanctification, the sacraments above allthe Eucharist, and the fullness of the &ruth with the guidance of the 0agisterium of the Church(@umen entium # in order to evangeli.e the non Catholics or re*evangeli.e the fallen awayCatholics' &his is e1actly what the three founders of the ;eocatecumenal ay wrote to -ope

+enedict in "anuary 344< (“&he ;eocatecumenal 0ass”6 http$77spir*food'blogspot'it734257437the*neocatecumenal*mass'html' &his is false ecumenism, which leads us to the reduction to the lowestcommon denominator of all the religions, to forfeit our spiritual defenses and weapons against theforces of evil' In the name of (false love, in the name of (false mercy, in the name of (falseecumenism, the Catholics are lead to be deprived of their greatest treasures of grace and truth,which are precisely the most powerful means of salvation for us, for the others and, in effect, for thewhole world In this ay one #oes e"er more toard mediocrity see!ing to receive and to pleaseeveryone, with compromises after compromises, to the point of loosing all the true values of "esusChrist'

As the Church is being crucified, and seems to be dying, being attac!ed on all side by the verynumerous cohorts of Satan, there is + 3'9 G'+T T5PT+TI*& to seek memers for the

Church hile aandonin# the uncomfortale truth, which is Christ crucified, so that more people will )oin the crumbling church' ow many pastors or youth ministers offer what the peopleor youth want, but after having attracted the people and the youth, do not later lead the peopletoward adoration of od in the Eucharist and toward Calvary, to ta!e up their cross with Christ/ Itis good to meet the people where they are, which in general today is usually very far from the real&ruth of od' od meets us where we are but od loves us too much to leave us where we areFive years ago when I tal!ed to a new seminarian in my diocese about the centrality of the cross asa priest, called to be a victim with Christ, he said to me that if they would have told him that before,he would not want to be in the seminary even today “+ut the people would not receive him,

 because his face was set toward "erusalem” (@! 8$5K'

JI came to cast fire upon the earth6 and would that it were already !indled I have a baptism to be bapti.ed with6 and how I am constrained until it is accomplished Do you think that I ha"e come

to #i"e peace on earth? &o, I tell you, ut rather di"ision6 for henceforth in one house there will be five divided, three against two and two against three6 they will be divided, father against son andson against father, mother against daughter and daughter against her mother, mother*in*law againsther daughter*in*law and daughter*in*law against her mother*in*law'R (@! 23$%8*5K'

'at>in#er8s for#otten prophesy on the future of the Church

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“A wee! after +enedict LBIs shoc! announcement, an important statement he once made comes tolight

A restructured Church with far fewer members that is forced to let go of many places of worship itwor!ed so hard to build over the centuries' A minority Catholic Church with little influence over

 political decisions, that is socially irrelevant, left humiliated and forced to “start over'”

+ut a Church that will find itself again and be reborn a “simpler and more spiritual” entity than!s tothis “enormous confusion'” &his was the prophesy made %4 years ago on the future of Christianity

 by a young +avarian theologian, "oseph :at.inger' 9igging it out again today perhaps provides uswith another !ey to understanding +enedict LBIs decision to resign, because it traces his gesture

 bac! through the course of his interpretation of history?”

http$77www'lastampa'it7342K74372#7vaticaninsider7eng7the*vatican7rat.ingers*forgotten*prophesy*on*the*future*of*the*church*hN9crJF1;mAleoe9@!e!.;7pagina'html

0ore than 25 years ago I welcomed the invitation of the Servant of od, A:C+ISD- FM@&D;SEE;, for priests and bishops, to ma!e e"eryday a holy hour in church efore the infinite God

in the taernacle' In the past few years I had encouraged other priests in my diocese to do thesame, but they all said$ “I do not have time”' I replied to them that if I did not ma!e a holy houreveryday, I would end up giving to others a poor priest named Father "oe instead of "esus Christ'&he very numerous puppets of Satan in the Church push priests toward activism and away from“the source and summit of the Christian life”, the Eucharist (Bat' II$ @ 226 CCC 2K3%' e forgetso easily the words we hear every year at the beginning of @ent as the priest puts ashes on ourheads$ “:emember that you are dust, and to dust you shall return'”

* * * * * * *

Dur @ady revealed to 9on Stefano obbi (http$77our*lady*priests'blogspot'it7$

“These are the times, foretold by me, when cardinals will be set against cardinals, bishops against

bishops and priests against priests, and the flock of Christ will be torn to pieces by rapacious

wol"es, who ha"e found their way in under the clothing of defenseless and meek lambs Among

them there are e"en some who occupy posts of great responsibility, and by means of them, Satan

has succeeded in entering and in o#erating at the ver summit of the Church 0ishops and priests

of the holy Church of $od, how great today is your responsibility The Lord is about to demand of

 you an account of how you ha"e administered his "ineyard *epent; seek pardon; make amends;

and, abo"e all, be once again faithful to the task which has been entrusted to you# (September <,28#<'

“At the present time, the tenebrous forces of e"il are laying snares for her on all sides The dar$

cons#iracies woven b Masonr! b means of its man followers who have insinuated themselves

at the summit of the Church , ha"e succeeded in paraly3ing her acti"ity and in e+tinguishing her

apostolic ardor# (August 25, 28##'

* * * * * * *

4' +''9 'ICH+'DS - 0&C*&DITI*&+ *3

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4r arry 'ichards said on “@iving :ight” (theme$ “Mnconditional @ove” with Ewtn(broadcasted$ 9ec' 38, 3425$

“9onHt )udge lest you be )udged' -eople say od loves me as I am, e loves me unconditionally'&his is true as we see in "ohn K$2<' +ut od loves us for our good, for our best' If I love somebody,I will still say no to them' If there is a bridge up ahead, the Church is the one ho holds out the

si#n %1rid#e out ahead( +ut youHre going to tell me IHm wrong' &he problem is this, you mightsit there and say the bridge isnHt out ahead' And I say no IHve already been there6 the bridge is outahead' So for me to love you, I tell you the truth' I do not )udge you in the truth' "esus, od, theChurch, never ta!es away your free will6 you are always 244[ free to ma!e your own decisions'+ut youHre also 244[ free to ma!e the wrong decisions'

hen you tell them that the ChurchHs teaching is that this is wrong, so many people cannot wraptheir head around the fact that the Church is not )udging them'

+ecause some people have )udged without loving people' e canHt spea! truth unless it is spo!en inlove' St' -aul says$ “Speak the T'0TH in lo"e” (Eph %$25' So sometimes people do not reali.e or hear us that we are tal!ing about love, we love you and thatHs why we are telling these truths' &heythin! that we are )ust )udging them' hen it comes down to being loved by od, "esus said to theadulterer$ “as no one condemned you/ ? ;either do I condemn you” ("n #$24*22' &his is whereso many people stop today' +ut it is so important that we always !now the fullness of Scripture'+ecause after "esus said “neither do I condemn you”, He says %#o and sin no more( Does that

mean He $ud#ed her? +ut it wasnHt is )udgment that converted her, it was is love andacceptance that converted her' Also in "ohnHs ospel you read$ “If you love me !eep mycommandments” ("n 2%$25,3K' &hatHs the only way we can prove that we love od is to obey im'Jou see thatHs part of it' hen we are only loo!ing at ourselves and we are dealing with the world,

 people say, how can I please the world instead of how can I please od +ut the world doesnHt loveus as we are6 thatHs a lie from the devil that the people in the world will love you as you are' ;o, assoon as you do something to ma!e them mad or you do something that is selfish or whatever, theywill turn on you in a second'

In a ay, e"eryody $ud#es$ the world )udges, secularism )udges, humanism )udges, you )udge, I )udge, everybody )udges' &he =uestion is$ what are you )udging, what is your ob)ective moral intent,reality' For e1ample od says if you do this, it is wrong? It all goes bac! to en K$%*5$ “Jou will

 become li!e gods, you will !now whatHs right and wrong”' &hat means you get to decide'

4or eBample I kno that the Church teaches that artificial irth control is ron#  +ut I donHtthin! it is' Dh, so I should bow down and !iss your feet because you are almighty od' Jou made arule and you said I do not thin! this is wrong' So you too! the place of od, and you said, I am thearbitrator of what is moral' So everybody decides who is going to be the arbitrators of right andwrong' Jou see someoneHs got to be' So when we tal! about the Church, when we tal! about od,everything that od does, everything, is done out of love, even )udgment is done out of love'

+ecause when od )udges us, even forever, e gives us what we want, and if it is not im, e willnever force imself on us' As "ohn -aul II said$ “od always invites, e never demands”' So whenit comes to us in relationship, od invites us to follow im' hether something is right or wrong, it

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Francis on oly Communion for Adulterers$ “I can say yes, period”

http$77biblefalseprophet'com7342<74%72N7francis*on*holy*communion*for*adulterers*i*can*say*yes* period7

E&;Hs :aymond Arroyo panel e1plains reasons for alarm over -ope Francis E1hortation

https$77www'lifesitenews'com7news7ewtn*raymond*arroyo*panel*e1plains*reasons*for*alarm*over* pope*francis*e1ho

Batican*approved maga.ine$ E1hortation opens door to oly Communion for remarried divorcees

https$77www'lifesitenews'com7news7vatican*approved*newspaper*e1hortation*allows*holy*

communion*for*remarried

Cardinals 0ller and Sarah are Quiet about Amoris Laetitia

http$77biblefalseprophet'com7category7source7life*site*news7

+ergoglio effect on vocations$ collapse everywhere, but especially in south America (and especiallyin Argentina' -lease note$ in the Church there are those who have many vocations, but they have aCatholic spirituality, opposite to bergoglism and thus they are emarginated under this pope'

Effetto +ergoglio sulle voca.ioni$ crollano dappertutto, ma in modo particolare in Sudamerica (especie in argentina' ;ota bene$ nella Chiesa ce chi ha tante voca.ioni, ma ha una spiritualitXcattolica, opposta al bergoglismo e =uindi e emarginato sotto =uesto papa'

http$77www'iltimone'org7K%58#,;ews'html

hen Atanasio found himself alone in Ran Arian world'R And he won with the strength of faith andtruth

Quando Atanasio si ritrovZ solo in _un mondo ariano`' E vinse con la for.a della fede e della veritX

http$77www'iltimone'org7KKN%3,;ews'html

“Even if Catholics faithful to tradition are reduced to a handful, they are the ones who are the true

church of "esus Christ' * St' Athanasius, doctor of the ChurchRAnche se i cattolici fedeli alla tradi.ione sono ridotti a un piccolo resto, sono loro la vera Chiesa dies^ CristoR S' Atanasio (dottore e padre della Chiesa

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http$77www'iltimone'org7KKN%3,;ews'html

Dfficial English translation of +ishop SchneiderHs reflection on Amoris Laetitia

Boice of the Family, with the !ind permission of is E1cellency +ishop Athanasius Schneider, isdelighted to share with our readers his approved translation of his reflection on -ope FrancisHsApostolic E1hortation Amoris Laetitia'

https$77www'lifesitenews'com7news7official*english*translation*of*bishop*schneiders*reflection*on*amoris*laet

Dfficial English translation of +ishop SchneiderHs reflection on Amoris Laetitia

April 3<, 342<http$77voiceofthefamily'com7official*english*translation*of*bishop*schneiders*reflection*on*amoris*laetitia7

+ishop Schneider decries confusion in -ope FrancisH e1hortation Amoris Laetitia

https$77www'lifesitenews'com7news7bishop*schneider*decries*confusion*in*pope*francis*e1hortation*amoris*laeti

ith -apally*0andated RCatholic 9ivorceR destroying a Sacrament, Schism @ooms @arge on theCatholic ori.on' After 3444 years, 9ivorce is Enforced in the Church ** and a Schism @ooms@arger than Ever' (Antonio Socci6 September 23, 3425

http$77rorate*caeli'blogspot'com734257487socci*with*papally*mandated*catholic'html

-riest on papal e1hortation$ e must hold fast to the &raditionhttps$77www'lifesitenews'com7opinion7priest*on*papal*e1hortation*we*must*hold*fast*to*the*tradition

Cupich$ -opes document on se1, marriage, family life a game changer

http$77www'chicagotribune'com7news7local7brea!ing7ct*pope*catholics*divorce*met*342<4%4#*story'html

Synod Fathers$ From ollywood to ender Ideology to ISIS

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8/16/2019 Is the Pope Catholic? - The Greatest Schism in Catholic Church History!

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Antonio Socci

R;ewswee!R recently had a photo of -ope Francis on their front*cover with the headline$ “Is the

-ope Catholic/”' Subtitle$ “Df course he is' Jou )ust wouldnHt !now it from his press clips'”http$77rorate*caeli'blogspot'com734257487socci*with*papally*mandated*catholic'html

hat happened to St' Athanasius$ a lesson for our times

CiZ che accadde a santHAtanasio$ un insegnamento per i nostri tempi

http$77www'civiltacristiana'com7cio*che*accadde*a*santatanasio*un*insegnamento*per*i*nostri*tempi7

 Amoris LaetitiaHs approach to same*se1 unions already re)ected by synod fathers

April 2%, 342<

http$77voiceofthefamily'com7amoris*laetitias*approach*to*same*se1*unions*already*re)ected*by*synod*fathers7

+elgian archbishop$ W&ime has comeH for -ope Francis to defend ChurchHs &radition

https$77www'lifesitenews'com7news7belgian*archbishop*time*has*come*for*pope*francis*to*defend*churchs*traditi

“&he -eople, 0ystical Category'” &he -olitical Bision of the South American -ope

An essay by -rofessor Ganatta has come out in Argentina and Italy, on the “populism” of Francis'&he thread that ties together his visit to @esbos and his affinity for the anti*capitalist and anti*

globali.ation “popular movements” by Sandro 0agister 

:D0E, April 34, 342<

http$77chiesa'espresso'repubblica'it7articolo72K523N#/engy

Pasper$ Amoris Laetitia “Changes Everything”

+y Steve S!o)ec on April 25, 342< 2-5 +log

ell, Cardinal Pasper certainly seems pleased with the e1hortation' ItHs almost as though Christmascame early for him$

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http$77www'onepeterfive'com7!asper*amoris*laetitia*changes*everything7

-oor +ishops' &he inside story of the pope meeting with 0orales

-overi vescovi' I retroscena delludien.a del papa a 0orales

di Sandro 0agister6 4K maggio 342<

http$77magister'blogautore'espresso'repubblica'it7342<74574K7fratello*papa*i*retroscena*delludien.a*di*francesco*a*morales7

Socci$ &he Apostolic E1hortation is a turning*point in Catholic 9octrine

0ortal sin is replaced with social sin and the door to Communion for the divorced and remarried isopened$ the real sin is ignoring the poor' +y Antonio Socci' April 8, 342<'

http$77rorate*caeli'blogspot'com7342<74%7socci*apostolic*e1hortation*is*turning'html

&he sacraments for the divorced remarried' ;ow in broad daylight'

I sacramenti ai divor.iati risposati' Adesso alla luce del sole

+y Alberto Carrara on 28 aprile 342<

E0E:E I@ SD00E:SD9un=ue divor.iati e separati che si sono sposati di nuovo possono essere riammesse ai sacramenti' una delle novitX della “ Amoris laetitia”, lH”esorta.ione apostolica” che -apa Francesco ha scrittoa conclusione dei due sinodi sulla famiglia' Se ne ] parlato molto, come era logico aspettarsi' E sene ] parlato anche in commenti a caldo tra amici' -i^ di un prete ha commentato$ “Si fa giX, sifaceva giX da molto tempo”' 0a, aggiunge un amico che ha il senso dellHumorismo$ “Era artigianatolocale”, benigna concessione di preti larghi di maniche' Adesso si fa alla luce del sole$ il -apa stessoesorta ad andare in =uella dire.ione'

http$77www'santalessandro'org7342<74%7i*sacramenti*ai*divor.iati*risposati*adesso*alla*luce*del*sole7Ycomment*2%<%

Boice of the Family calls on -ope Francis to withdraw  Amoris Laetitia

:D0E 0ay 8 342< (@ifeSite;ews Dver 244 pro life and pro family leaders from all over the