'HMF. p.9

' *. $ P - V Lpnr thwph on lcnnl pnu~o hc uka I+ n.n the m r r of hpht rcndar il h a c by 'uua', hc lrmu lo thnk thu the L ~ r n e hmt. w m va, lltsd and mpmw p m f d y ' A Naturd~lte ~ntapnor rnlghl u vdl arpr !ha u lndn Ir a God of Ihc rk?, the pnmtlvc pocr miphl well Wtew hu run w u Ihc paxpntton of Indn'r h

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X I ? J ~ , @ ~ ~ & & I ~ S ~ ~ & :

(Divine Will or Cosmic Will ) w: ad (Illumined Will or Seer Will ) -:I JiftRi4 m:

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" HMF. p 451

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" H M F 16.u-r ah.$*-y, The ucm knowldp of the Veda or the s a d which a evolved lam on Inlo the \ cdmu The choughl vamd which dl a c a l d tr the d ~ n g aflcr Truth. L~ghl. Immonll~l) Thac 1s a Truth deeper md h~ghn than the wulh of wmud er~atmce. I L~ght p ra ta md h~gha thvl the I~ghl of human undaaandtng whlch cam- by mmlanon and Iiuptmon. an lmmorullty louuds wh~ch the soul has lo n u We haw lo find our way to thu. to gel m touch wth thu Truth and Immonllily. sapma pam ampam to k barn Inlo Be Truth, to pow m 11, to ucad in Ipint into the world of Truth and lo hw In II To Q w u u, unite d m wth the Godhad and to pur fnnn mwtl l~ty into ~ m m o d i f y This a the fim ud the unml t&ng of the Vsbc myatcl

"*.g%??--u.

p ~ * . t . mr ?' Sn Aumbmdo. The L l k Dnrmc. Book I: Ch XXV

Than ealnmrr w u nol nor non-er~stmce, thr m~d-world was nol nor the Etha nor what IS kyond. Wha eovaal dl? Whom was ll? In whou refuge? Whu wrr the WWI dense and decp?

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&*A~~saa;;t&&m~ I - 4 - I r & - - - - - - - &-11*1q"aw I l l II!"

*' Sn Aurob~ndo. Thc Ltk D ~ r ~ n e . Book I Ch XXV

k l h w n nM nor tmmorullly nor the knowledge ofday and nlgh1 Thal One I l t d ulthoul h l h b\ ha .elf-law. ~ h n r w u noth~np s1.e nu ought beyond a

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"Srl Aurobando Thc Llfc Dtxlne. Book I Ch XXV In the beglnnlnp Duknar w u h l h by dukncsr, dl th~r w an ocun of ~nconx~mcc When u n l d bung uu w d c d by f n p m a u t t ~ then by the grrarnas of ~ t a map) Thar One m a s barn

'"w*. P tn w * ' ~ n Armblndo. The Lnfe Dinne. Book I. Ch. XXV Thai m o d u fin u dealre within, which w u the primJ rtd of m d . The Scrrs of Truth diwovaed the building of k i n g in non-king by will in the han md by the thought.

"F.P m 9

* r Sn Aumblndo. The L ~ l c Dtvme. Book I Ch. XXV

The~r my wu matended honzonully. b u ~ whrr was lhm below. w u lhm abo\r? Them were C u t m of the d, lhsr w m Graumcnm, t h m w u d l - l aw k l o u , thac uu WIII *bow.

*''II..P. m r Sri Aumbindo. Thc LIS Dime. Book I: Ch: XXV

Who lndad knows'! Who an t h l ~ world could oaplun this? Whcnct WM 1h1s bom'! Of w h u ume this wid aw lon? Even thc God, w m born &a if. So, who knows horn whom or whal il came into bs~ng?

m Sn Awotnndo. Tho Life Dlnne. Bad; 1 (h XXV Fmm w h a . thu nnd, nnqud ud vlll cnua. cam into bang* Whetha hnr Is myone hdhnp md munulntn# 11 or nuq 0 belowed. the One who r wed In the Supmne E h a p d t q ~ v a i t hat almc knows * u know M

rn*.$'iil

1P SOV. p 2% Onc of hln hymns. lhc 1.11 of the lounh M.nd.Ia. IS lndeod the mosl Imponant kc) Wc poevrr 10 Ih* symbol~sm whlch h ~ d M ~ n d the lgum of the vmfice thou wlltles of prvcho1op1c.l cxpcnma 8nd m o p l o n deemed so ucred by thc Aryan lorsfuhsrr

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WLPJUI U. OIUI II UOIJ ppUb3p ap mq slQuq ayl woy pzruy, SI q31qm lnor plpoqw aqr JII plro.~ a41 .ant( an q31q.n UI nqr pw ppom pnruldr aqr IF rq81w an qxqm ~INI ulpllq jo p(1o.n a 'rppoa onr or uo~nla~ UI a.\11 m nyl plaq 'EJI~UI ilna ayl ~OJJ ~UUUOP 1taq1 Suldop%ap '~I%IUOI~(~ aql

HMF, p. 17. (CP *. 9. Y. '4) TL. Unrd tr [ha ow hfe II r brah knvan thc powm of L~ght and T N ~ . the Gods who vc the m a d Q p o r n olDulmu lhoK vc spoken of under -our n u n n as Vnm and Vntns. V J q d Q P a Ibe Duyw uld Bar kinp We have to 41 In l e a ~ d ofthe Go& to dcstm) the qp*bl nf- porn of who conceal Be Lght h m us or rob us of 11. who obsmct h e

n f l b -1 of b t h , dhd*. Ihc umma o f Heaven and obstrucl In ever) way Ihe PJ'I*orl.

-t!qqq~gm,siaurma: *: fam a:, smr 3 I

"br-. g tw

HMF. ecs " .(ha, otlicc IS to dtrturb thu whlch Is srubl~shod m Mder lo push man below or g ~ r r him an oppmunnty of nsin# h ~ g h a by breaking thu which wrr pad ud humon~ous In t t d f but impafsn. md ur my UK to mder him d u u t ~ s R d with anythiw &on o f p r f o n ~ o n and dnw h ~ m continudly lo Ihc ~nfinar."

"nlb.su

H ~ ~ ~ . P . 1 7 - l l : ( ~ f : & . & ( 1 \ )

We hmve lo tnvots the (lodt by tho tnna ucrifia. ad by the Wwd dl them into w - thu is the sptuflc p o w ofthe Mantra. - to ot%r to them the littr of the warfia. and by that giwnp ssurr their giflr .o ttut by thtr pnra. we may build the way of our ocant to the goal. The clammtr of the outs ucrifioe uc used u tymbolr of the inner d f i a and self-ollcring; we givr nhaI we uc and whU wt

~ ~ d T W V h l , l q ~ 9 ? 1 : ~ f a 8 4 : 8 : ! &

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haw In wda I ~ N the nchcr of the drnnc Truth and Light may d w d rnro our life and h o m e the ekmnI8 of w Irma knh into the Truth. - r right thrnking. a right undsnmdrng. a nght mion must dwelop In w whtch is thc thinking, impulsion and mron of thu higher Truth. nwu pma. nw~w dhltlh. ud by this we mum build up ounelva in thu Truth.

*aftsft.lhl;iffu-6iffrtf+-Lm*m,m*q1

% m w = ~ * m ~ ~ - * l m f * a W q*- (objectively) d%&7

(subjectively) T & I 5Til: & Ja & & I

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m l m FmTwu a?bmmmt Rlwvlma: fa?mqpm

3lmmmd M

" HMF, p 18. I C t &I-.

Our sacrifice IS r journey, a pilpmagc md a bmk - a mvel low& the Gods and we also make thal tourney with Ap i , chc tnnw Flunc. u arr puh-fmdu md I&. Our humm things arc raid up by the myltic F in Into the ~mmond being, into the GM Haven. md the th~ngs d~vine m e dom into us. As the doctrine o l the Rig-vbd. is the necd of the tolehi% of the Val.nt& so IS 11s lnna pnetice md direiplinc the necd olthc IUU practice md discipline.

* HMF. p. 18. (CC *. P. '4 - %a ) Flnllly u ~ h c rummtt of thr luchlng of the Vedic mystics comes the slem of the me Rulity. rfoh sad, n cad r h . whtd bkum ~ h e d word oftbe Upnirhdr. The Go&. the powen of Light and Truth ue powar ad -a of the CCK. arb Ood is h i d f dl the Codr n urria them in him: that Is the oncTmth. 101 r a ~ m . md onr bltu lo which wr mu1 nw. But in the Veda this looks Wl Sill mostly from Mind the veil. Thae ir much elm bul this is the kernel of lhc doctnne

" i a . p r v .

a w 3 d a h R ~ 1 ~ a i a t f h m y & Q ~ ~ ~

**-:q$4hqym* 3llnum*r-:arsj3niq:&l*

& $I fti The Invasion That Never was'* -I

m w w = m ; n ~ - * l

r n d * ~ % : ~ : ~ - : ' h a : l

rnimmF%myv: m: i h r q 3 j h m f & w d : d3 I

SOV. p. 225 - 226

' Sr6 Aunohandu Archtvc, and Kc-h. April 1977. p 31; ( $0 Q o . 3 R - R ) -At thc m* of dl Our was H~ndus haw d m , thought nd mid thmugh t k man) h u u n d s of yurr. hehind all wc arr and SWL tcr hc. Ba. ISCJ a>nculcd. Lhc fount o f our philosophies. Ihc bcdmck of our rcl~g~ons. thc Lancl of our Lhough~ I)K cxplanmion of cur clhics and lociuy. Ihc summary of o w c~vilirmrm, the n v u nfclur nationaltl). a small bod) of speech. Veda tmm this one seed developing into many h r (hc mulliludimrus and mqni f i~snt birth called li~mluism draw IIS incxh&ustiblc c~islencc Iluddhlrm t n ~ with ta o l l i hm . Chnstian~tg. flows f m thc u m c migin4 ruurcc. It has left ib n M p M Pent.. thnwgh M i a on ludurm. thmugh Jud.im. Chnsuanity and Sufism on Islun. ud lhmunh Ruddh. nn (hnluciairm. and thmunh (8rist ud mediuvnl mynicism. Greek and Gmnan philo&phy a n d ~ u t s ~ n c l m m g on the h;hl ud civilisuion of b&. Thcrc is no p M of the . world's digion. o f h world's though1 whieh would hc whu i t is loday. i f Ihc Veda h d not exisred. Of no 1lche1 bndy of speech In the wnrld can this hc said."

103