Finding The Oldest Midrash

The Identity of the Messiah

Compiled by J. David Pitcher, Jr., MD

Finding The Oldest Midrash. The Identity of the Messiah.

© 2018 by John David Pitcher, Jr. MD. This booklet is part of a six volume treatise regarding the discovery of a complete Jewish Midrash within six epistles in the New Testament.

All rights reserved. Any or all of this volume may be reproduced either in written or electronic form without written permission of the author as long as it is not reproduced for financial gain.

Scripture quotations are taken from the World Messianic Bible and The Apostolic Bible in accordance with the the permission requirements of those translations.

ISBN 9781732652811 (e-book)

ISBN 9781720137665 (paperback)

Introduction

This document demonstrates that the New Testament contains six books that were taken directly from the pages of the Torah (Pentateuch) and the book of Joshua (collectively, the Hexateuch), using the Greek translation of the Hebrew Scriptures, the Septuagint (LXX). These six New Testament books comprise commentaries on the Hexateuch.

These six New Testament books were taken directly from the pages of the Septuagint in a Hebraic way of writing called Midrash. Midrashim are commentaries on the Hebrew Scriptures. Extant Midrashim were written from the third to the fourteenth centuries. This New Testament Midrash of the Hexateuch is Jewish in thought, was completed in 67 AD and predates any of the known Midrashim. The word “Midrash” means “instruction.”

The term “beit midrash” (‘house of learning’ or ‘instruction’) first appeared in the 2nd Century B.C. (in Hebrew) in a book of the Apocrypha, The Wisdom of ben Sirach:

Draw near to me, you who are uneducated, and lodge in the house of instruction.” (Sirach 51:23; NEW REVISED STANDARD VERSION)

The Septuagint was written in Greek Alexandria by seventy-two Jewish scholars around 285 BC. At least 265 verses from the Septuagint were quoted by the New Testament writers verbatim. The Septuagint was the first commentary so to speak of the Hebrew Scripture placing the Hebraic thoughts into the common language of the time. A study of the Septuagint is necessary for the usus loquendi of the New Testament. It has been indispensable in the discovery of the Midrash and demonstrates that any study of the New Testament is in actuality studying at the feet of those seventy-two Jewish scholars.

The writer of these six New Testament books used words sequentially from the Septuagint in what I call “The Thumbprint of the Tanakh.” When the two texts, the LXX and the New Testament cannot be tugged one way or the other because of a specific word or words (or in some instances a quotation of an entire portion of a verse), an ANCHOR POINT is formed. This is identified by the word “ANCHOR POINT” and yellow arrows pointing to the specific point that is the word or words common or semblative to each other. A specific name like Melchizedek or the phrase “four hundred thirty years” are obvious examples but an unusual word or phrase is often an ANCHOR POINT. I have identified 54 ANCHOR POINTS in the Midrash that has 17,782 Greek words.

This Midrash has been hidden for nearly two millennia because it was not meant to be found until now but also because of the fluidity of the thought process used, unlike any other Midrashim. Words may be used one section prior to their use in the Septuagint in what I’ve termed an anticipatory echo or one section after their use in the Septuagint in what I’ve termed a reflective echo. Often words or ideas two sections away are used in what I’ve termed a remote echo that can be either anticipatory or reflective. I’ve not listed all of these as their listing would detract from the demonstration of the Raw Data of the Midrash—the framework of words around which the Midrash is built.

In table form on the following pages, the 240 sections of the Midrash are on the left and the sections of the Source Text are on the right. Specific annotations are included within text boxes. Some contextual findings are included when the Midrash gives evidence of one Manuscript over another. I’ve termed this table of Greek words semblative to the Midrash and the Source Text the Raw Data of the Midrash and it represents the framework around which the commentary is built. The Raw Data for the Midrash and the Source Text are

presented in table form (with color annotations to allow the readers not familiar with Greek to find the semblative words), listed in order of their occurrence in either the Septuagint or New Testament. This will enable others to duplicate my efforts for themselves.

I’ve called the Midrash “The Oldest Midrash.” This book is meant to illustrate how it was found.

To illustrate the findings of The Oldest Midrash, to demonstrate the commentary style of the writer and to show the four different depths of revelation of the Midrash in an in-depth study of the interrelationship of the New Testament with the Hebrew Scriptures, the reader can use this booklet with “The Oldest Midrash. The Identity of the Messiah. Volume 5. Words of the Midrash.” That Volume contains a Lexicon of nearly 1500 words used by the Apostle Paul to construct his commentary, or Midrash on the Hebrew Scriptures.

The principles of Midrash can be summed up briefly with the acronym “PaRDeS”. One verse, Hebrews 8:1 within The Oldest Midrash can explain all four principles of the Midrash and is illustrated in the above text boxes. Peshat is the “surface” meaning of the verse. Remez is the “suggestion” or hint that the verse is making to the reader. Derash is the meaning of the verse that can be found if the reader “seek” for it. Sod is the “secret” meaning of the verse. The examples of PaRDeS in The Oldest Midrash are too numerous to count. Others will no doubt expound upon them. They are described within the footnotes of the six Volumes of this treatise and can be found in illustrative videos in other locations. Four important notations must be made at this point:

1) There are no findings within The Oldest Midrash that are not confirmed in other areas of Scripture. The findings are faithful to the Torah and emphasized the writer’s expertise in Torah-centered discourse.

“Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, “ Hebrews 8:1

• On the “surface” the meaning of Hebrews 8:1 is the Messiah is our High Priest who without sin offered Himself and has become higher than the heavens. tv2P5

• The word “seated” is first used in Genesis 8:4 (LXX) when the Ark was “seated” on Ararat indicating by “suggestion” the meaning of Hebrews 8:1 in the using of this specific word is that the Messiah washed sins away like a mighty Flood. zm6r

• Both occurred on Nissan 17 indicating the Resurrection was on an ‘appointed date’ established before the foundation of the world. When the Messiah asked that Mary Magdalene not detain Him, it can be seen through the “seek” level of Midrashic thought that the Messiah had a nearly 4,000 year-old appointment with the Father to be kept! vr!D

• Hebrews 8:1-9b/Genesis 26:2-30: This same Messiah appeared pre-Incarnate to Isaac and reiterated the promise given to his father to give the land to his seed (having also appeared to numerous others). Abimelech plainly saw the pre-Incarnate Messiah with Isaac at night and wanted to make covenant with Isaac. The Sod of the Midrash—the fourth level of Midrashic thought or the “secret” is that the Messiah changes a person so much so that even in the darkest of night others will see plainly that the Messiah is with a person and others will want what that person has

and want to make covenant with them and the Messiah they serve. dWs

2) The first use of a word in the Septuagint conveys a contextual meaning to an individual word in the New Testament which was given to it by those seventy-two Jewish scholars that interpreted the Hebrew Scriptures into Greek. The six epistles were formulated after a septuagintal biblical version to which the writer of the Midrash had access.

3) Forensic evidence of the framework of the Midrash demonstrates conclusively that the same person wrote all six letters. We know more about him than any other writers of the Midrashim from his other writings in the New Testament and from the New Testament book of Acts. He is the Apostle Paul. The discovery adds significant understanding of the hermeneutical style of the First Century midrashic interpretation that enveloped Jewish thought. It bears witness to an existing midrashic pattern present in the First Century that shaped both Jewish and early Christian thought.

And most importantly:

4) Midrash is a term unfamiliar to most Christians. The New Testament is unfamiliar to most Jews. Discovery of The Oldest Midrash is an end times “cultural bridge” to bring the Christian along side the Jew in understanding The Oldest Midrash and to bring the Jew along side the Christian in understanding the New Testament.

It is my hope and anticipation that a greater realization of the depth of Scripture will be seen by all and that Yeshua the Messiah be glorified in the process. JDP

Hebrews Genesis Hebrews 1:1-4a hJmerw:n e[qhke pavntwn ejpoivhsen pavnta poihsavmenoV megalwsuvnhV o[noma genovmenoV

Genesis 1:1-25 ejpoivhsen genhqhvtw ejgevneto hJmevran ejgevneto ejgevneto hJmevra genhqhvtw ejpoivhsen ejgevneto ejgevneto hJmevra ejgevneto poiou:n ejgevneto poiou:n ejgevneto ejgevneto hJmevra geneqhvtwsan hJmevraV hJmevraV megavlouV mevgan ejgevneto ejpoivhsen hJmevraV e[qeto hJmevraV ejgevneto ejgevneto hJmevra ejgevneto ejpoivhsen megavla pa:san pa:n ejgevneto ejgevneto hJmevra ejgevneto ejpoivhsen pavnta

Hebrews 1:4b-6 o;sw/ ei\pe gegevnnhka e[stai levgei pavnteV

Genesis 1:26-2:25 ei\pen pavshV pavntwn pavntwn pavshV pavntwn ei\pen pavnta pa:n e[[stai pa:si pa:si pavnti pavnta pavnta o[sa pavV pavntwn genevsewV pavntwn pa:n pavnta pa:n pa:n o[noma pa:san o[noma pa:san levgwn panto;V ei\pe pavnta pavnta pavn o[noma ojnovmata pa:si pa:si pa:si ei[pen

Hebrews 1:7-8 poiw:n flovga aijw:na aijw:na

Genesis 3:1-24 ejpoivhse ejpoivhsan ejpoivhsaV ejpoivhsaV ejpoivhse +aijw:na… flogivnhn

Hebrews 1:9-14 gh:n oujranoiv e[rga ceirw:n e[th qw: pneuvmata

Genesis 4:1-6:8 gh:n gh:V gh:V gh:V ceirovV eJrga:/ gh:n gh:V gh:V gh:V e[qeto gh:/ e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[th e[rgwn ceirw:n gh:V e[th e[th gh:V pneu:mav e[th gh:V gh:V gh:V gh:V oujranou:

Hebrews 2:1-5 pa:sa e[laben e[ndikon labou:V pneuvmatoV kata; oijkoumevnhn

Genesis 6:9-7:1 divkaioV pneu:ma kata; kata; kata; lhvyh/ pa:V oi\kovV

With selected annotations.

The Midrash and the Source Text both begin with Creation. The Midrash is clear: the Messiah made the worlds (Hebrews 1:2) and Creation anticipated the need for the purification of the sin of Mankind and the rule of Yeshua the Messiah..

Paul uses Psalm 2:7 to connect through Midrash the creation of Adam and the coming into the world of Yeshua the Messiah, the firstborn.

A linguistic clue, and ANCHOR POINT is the word “flame” and Paul connects Psalm 104:4 through Midrash with the angels stationed to prevent man in a sinful state from eating from the Tree of Life and living forever in a sinful state.

By quoting Psalm 102:25-27, which has five words in common with this section of the Creation account, Paul is applying the whole of the psalm and through Midrash is attributing the Creation of the world to Yeshua the Messiah. Hebrew’s 1:10 “in the beginning” is semblative to Genesis’ 5:1-2 “…in the day God created man…”

Through Midrash, Paul likens the judgment to the disobedient at the Flood with the judgment to those neglecting salvation in Yeshua the Messiah. Paul carefully chooses words to support the Midrash, using the word “mantle” to identify the Messiah as the merciful one ending the indecency of Mankind.

Hebrews 2: 6-9 ejstin a[nqrwpoV uiJo;V ajnqrwvpou hjlavttwsaV ceirw:n pavnta uJpokavtw podw:n pavnta uJpokavtw oJrw:men pavnta hjlattwmevnon pantoV

Genesis 7:2-8:9 pavntwn pa:san pa:n pavshV pavnta uiJoi; uiJw:n pavntwn pa:sai pavnta pavnta pa:n pa:n pa;vshV pavshV ejsti pavshV pavnta uJpokavtw pavnta pa:sa pa:n pa:V a[nqrwpoV pavnta pa:n pa:n pavshV ajnqrwvpou pavntwn pavntwn pavntwn pavntwn hjlattonou:to hjlattonou:to w[fqhsan posi;n cei:ra

Hebrews 2:10-13a uiJou;V… eJno;V ajdelfou;V levgwn ajdelfoi:V pavlin pavlin

Genesis 8:10- 9:5 pavlin pavlin eJni; mia:/ levgwn uiJoiv uiJw:n uiJoi; uiJw:n devdwka devdwka ajdelfou:

Hebrews 2:13b-3:1a ijdou; e[dwken sarkovV ai{matoV o{soi h\san zh:n spevrmatoV o{qen ajdelfoi:V gevnhtai pro;V o{qen

Genesis 9:6- 10:14 ai|ma ai{matoV ijdou; spevrmati zwvsh o{sa sa;rx pro;V divdwmi zwvshV o{sa zwvshV savrki savrka zwvshV sarki; sarko;V h\san divdwmi o{sa ajdelfoi:V genhvqhtw e[zhse ejgevnonto ejgevneto o[qen

Hebrews 3:1b-9a ajdelfoi; ejpouranivou poihvsanti oi[kw/ o{san oi[kou oi\koV oi[kw/ lalhqhsomevnwn uiJo;V oi\kon oi\koV fwnh:V patevraV ejrhvmw

Genesis 10:15-12:4a uiJoi; patri; ajdelfw:/ uiJoi; uiJoi; uiJoi; ajdelfw:/ uiJoi; uiJoi; uiJw:n oijkodomhvswmen oujranou: poihvswmen uiJoi; poih:sai o{sa poiei:n fwnh;n uiouV oijkodomou:nteV uiJou;V uiJou;V uiJou;V uiJou;V uiJou;V uiJouV; uiJou;V uiJo;n uiJo;n uiJo;n uiou: uiou: oi[kou poihvsw ejlavlhsen

Hebrews 3:9b-19 ei\don e[th ei\pon e[gnwsan eij eijseleuvsontai ajdelfoiv e[stai ponhra; ajposth:nai zw:nioV parakavlei:te kalei:tai eJkavsthn aJmartivaV ajrch;n ejxelqovnteV Aijguvptou e[th aJmarthvsasin ejrhvmw eijseleuvsesqau hjdunhvqhsai eijselqei:n

Genesis 12:4b-13:17 ejtw:n ajdelfou: ejzhvlqosan eijsh:lqon ei\pen ajpevsth Ai[gupton eijselqei:n Ai[gupton ei\pen ginwvskw e[stai Aijguvptioi i[dwsi ei\povn zhvsetai eijsh:lqen Ai[gupton Aijguvptioi idovnteV ei\don ponhroi:V kalevsaV ei\pen ejstivn ei[paV ajdelfhv estivn Aijguvptou e[rhmon e[rhmon ajrch;n ei\pe eij eij Aijguvptou e[kastoV ajmartwloi; ei\pe i[de eij duvnataiv

Hebrews 4:1-9 kataleipomevnhV ajkouvsasin genhqevntwn peri; pavntwn meta; ajkouvshte fwnh:V meta; peri;

Genesis 13:18- 14:14a peri; ejgevneto meta; meta; meta; meta; pavnteV sunefwvnhsan pavntaV kataleifqevnteV pa:san pavnta akouvsaV

Hebrews 4:10-13 ijdivwn e[stin pavnta o}n

Genesis 14:14b-17 ijdivouV h{ ejstin pa:san pavnta

The Textus Receptus adds the phrase “and set him over the works of your hands”. The word “hands” is also used in the Source Text adds validity that the Textus Receptus is contextually correct in this instance.

Through Midrash, Paul connects Psalm 8:4-6 with Yeshua the Messiah. Those three verses of the psalm have eight words in common with the Source Text and the Midrash. Paul connects the suffering of death outside the Ark with the suffering of the Messiah and the Lord closing the door outside the Ark with the Messiah “tasting” death for everyone.

Paul uses the little word “again” to describe through Midrash the commings of the Messiah, connecting them to the sending out of the dove by Noah. Paul in part quotes Isaiah 8:17 and in part Isaiah 8:18

(in the next section) and deliberately separates them with a second “again” attributing both to the Messiah.

In six verses, Paul uses 12 words common to the Source Text. Paul connects through Midrash the Messiah’s making atonement for the sins of the people with the establishment of God’s covenant with Noah.

Note the Lech-Lecha of Genesis 12:2 is semblative to the sending out of the Messiah to bring salvation to Mankind. Again, words are carefully chosen out of the LXX with the word “confidence” and its contextual meaning of bringing God’s people out of the bondage of slavery and Messiah will deliver from the bondage to sin, a concept that will be developed fully in Galatians/Exodus.

In this section of the Midrash, Paul honors the first use of the name “Egypt” in the LXX, continuing in his quote of Psalm 95:7b-11. The deceitfulness of Abram and Sarai is alluded to through the phrase “deceitfulness of sin”.

Paul quotes Psalm 95:11 twice and 95:7-8 after quoting 95:7b-11 the previous two sections of the Midrash emphasizing the rest found in Yeshua the Messiah in his commentary of the war of the kings up to the description of Abram the Hebrew who dwelt in a place of strength (yn4la4B5, ‘by the oaks’).

Paul wrote that the “word of God is living and powerful, and sharper than any two-edged sword” in Hebrews 4:12 in his Midrash of the first Pidyon Shvuyim, redemption of the captive. The Jewish Zohar reports that Abram’s 318 trained servants did not fight the battle but God fought for him. (See comments in text.)

Intersecting Midrashim: the Midrash in Hebrews 3 of the promise given to Abraham in Genesis 13 intersects the Midrash of Galatians 3 of the start of the Wilderness

In the LXX, the word “seed” (spevrma) (Genesis 12:7; 13:15, 17; 24:7) is parsed dative singular and is used by Paul in Galatians 3:16 and identified as Yeshua the Messiah. (See text there.)

Hebrews 4:14-5:10 ajrciereva oujranouvV ajrciereva pavnta pa:V ajrciereu;V lambanovmenoV ajnqrwvtwn ajnqrwvpwn lambavnei ajrciereva iJereu;V Melcisevdek ajrciereu;V Melcisevdek

Genesis 14:18-24 Melcisede;k iJereu;V oujrano;n pavntwn lavbe oujrano;n lhvyomai pavntwn ajndrw:n lhvyontai

Hebrews 5:11-14 polu;V levgein gegovnate creivan e[cete gegovnate creivan e[conteV dikaiosuvnhV ejcovntwn kalou:

Genesis 15:1-16:6 ejgenhvqh levgwn polu;V levgei ejgevneto levgousa dikaiosuvnhn pollh:V kalw:/ ejgevneto ejgevneto levgwn e[cei e[cei cersi; crw:

Hebrews 6:1-8 ajrch:V ceirw:n aijwnivou genhqevntaV parapesovntaV YiJovn ejrcovmenon tivktousa eujlovgiaV

Genesis 16:7-17:19 e[rch cei:raV tevxh uiJo;n cei:raV cei:raV e[teken uiJo;n uiJou: e[teken e[teken ejgevneto givnou aijwvnion aijwvnion uiJou: eujloghvsw eujloghvsw e[pesen uiJovV tevxetai tevxetai

Hebrews 6:9-17 ejcovmena lalou:men a[dikoV gevnhsqe JAbraa;m ei\cen meivzonoV levgwn eujlogw:n eujloghvsw plhquvnwn plhqunw: a[nqrwpoi meivzonoV

Genesis 17:20-19:8 euJlovghsw plhqunw: lalw:n JAbraavm JAbraa;m . JAbraa;m ejlavlhsen JAbraa;m JAbraa;m JAbraa;m . JAbraa;m e{xei JAbraa;m givnesqai levgousa gevgouen JAbraa;m levgousa levgousa JAbraa;m . JAbraa;m JAbraa;m ginovmenoV mevga ejneuloghqhvsontai JAbraa;m ejlavlhse peplhvquntai megavlai JAbraa;m JAbraa;m e[legon JAbraa;m hrxamhn lalh:sai lalh:sai lalhvsw lalh:sai lalhvsw lalw:n JAbraa;m JAbraa;m duvo e[legon a[ndra duvo a[dikon a[ndreV

Hebrews 6:18-20 duvo pragmavtwn e[comen katafugovnteV krath:sai e[comen yuch:V eijsercomevnhn eijsh:lqen genovmenoV

Genesis 19:9-38 duvo duvo eijsh:lqeV ejgevneto e[ceiV ejkravthsan ejgevneto yuchvn yuchvn katafugei:n yuchv pravgma eijsh:lqen ejgevneto ejgevneto eijseleuvsetai eijselqou:sa ejgevneto eijselqou:sa eijselqou:sa duvo duvo

Hebrews 7:1-4 basileu;V JAbraa;m basilevwn JAbraa;m basileu;V dikaiosuvnhV basileu;V ejstin basileu;V hJmerw:n Uivw:/ JAbraa;m e[dwken

Genesis 20:1-21:23 . JAbraa;m JAbraa;m ejsti;n ejsti; basileu’V eJsti ejsti; eJsti;n dikaiosuvnh/ ajpovdoV ejsti; ajpodivdwV JAbraa;m . JAbraa;m JAbraa;m e[sti e[sti;n dikaiosuvnhn ejstivn e[dwke JAbraa;m ajpevdwken JAbraa;m devdwka JAbraa;m JAbraa;m JAbraa;m uiJo;V . JAbraa;m uiJo;n Abraam hmera . JAbraa;m uiJou: JAbraa;m uiJo;n uiJou: . JAbraa;m uiJou: JAbraa;m uiJo;n ejstin JAbraa;m e[dwke ejstin ejstin JAbraa;m dikaiosuvnhn

Paul uses an uncommon phrase “neither…nor” that has both a judicial and an identifier of the biological mother in its contextual first use meaning in an argument that requires both: the arugment that a descendent of Judah is able to officiate at the altar!

Paul uses word play between two similar Greek words: “anchor” and “hook” associated with the word “veil” in Hebrews 6:19, previously unreported.

The believer having fled for refuge in Messiah is a Midrash of Lot’s flee for safety from Sodom with both words, “have fled for refuge” and “to take hold” common to both Midrash and Source Text.

The “immutability of his counsel” is a Midrash of the pre-Incarnate Messiah’s counsel to Abraham that the righteous would not be judged with the unrighteous in Sodom.

Here, with the name Melchizedek and the less conspicous title “priest”, the Midrash cannot be tugged one way or another from the Source Text. This is the first section where the text of the Midrash is longer than the Source Text. Paul equates through Midrash “God Most High” with Yeshua the Messiah. He introduces Psalm 2:7 and twice quotes Psalm 110:4. He uses “suffered” referring to the Passover Lamb.

Unique sole use words used throughout the Midrash are used by Paul to identify the uniqueness of the Messiah. Here the word “have compassion” is uniquely used.

In this section, Paul uses the first use of the word “righteousness” referring to Abram’s life regarding the pre-Incarnate Messiah as his shield and exceedingly great reward.

“The Angel of the Lord found her” of Genesis 16:7 is semblative in thought to “the heavenly gift” of Hebrews 6:4.

The “…go on to…not laying again” of Hebrews 6:1 and “…this we will do if God permits” in Hebrews 6:5 anticipates the following five letters of the Midrash and books of the Hexateuch..

Hebrews 7:5-9 . JAbraa;m marturouvmenoV JAbraa;m e[poV eijpei:n

Genesis 21:24-31 . JAbraa;m ei\pen JAbraa;m ei\pen JAbraa;m e[dwke JAbraa;m ei\pen JAbraa;m ei\pen martuvrion ejpwnovmase

Hebrews 7:10-16 h\n patro;V ei; h\n lao;V ajnivstasqai levgesqai givnetai levgeia fulh:V oujdei;V prosevschke qusiasthrivw/ fulh;n ejlavlhse oujde;n ejstin eij ajnivstatai gevgonen duvnamin zwh:V

Genesis 21:32-24:6 dunavmewV ejgevneto ajnasta;V ajnasta;V patevra pavter ejsti ejsti; qusiasthvrion qusiasthvrion levgwn levgei ajnastavnteV ejgevneto levgonteV patevra ejgevneto zwh; ejstin e[sti ajnevsth oujdei;V ajnasta;V law:/ ejlavlhse eij lalhvsatej ejstin genou: laou: laou: ejlavlasen h\n ejsti h\n ejstin ejstin h\n ejgenovmhn fulh;n prov;sece

Hebrews 7:17-23a givnetai o{son oJrkwmosivaV gegonovteV oJrkwmosivaV oJrkwmosivaV levgontoV w{mose gevnonen pleivoneV

Genesis 24:7-49 w[mosev levgwn w[mosen ejgevneto ejgevneto polla; ejgevneto legouvshV o{sa w{rikisev levgwn oJrkismou: ejgevneto

Hebrews 7:23b-24 gegonovteV paramavnein mevnein

Genesis 24:50-67 ejgevneto meinavtw givnou ejgevneto

Hebrews 7:25-28 zw:n genovmenoV hJmevran provteron laou: ajnqrwvpouV oJrkwmosivaV UiJo;n

Genesis 24:50-26:1 uiJoi; ejgevnonto uiJoi; uiJoi; uiJw:/ uiJoi:V zw:ntoV hJmerw:n zwh:V hJmerw:n lao;n uiJoi; uiJw:n ejgevneto uiJo;n uiJou: uiJw:n uiJoi; zwh:V givnesqai laoi; lao;V laou: hJmevrai cei;r a[nqrwpoV a[nqrwpoV o[mosovn w[mosen ejgevneto provteron ejgevneto

Hebrews 8:1-9b legomevnoiV oujranou:V skhnh:V e[phxen a[nqrwpoV h}n gh:V h\n novmon ejpouranivwn skhnhvn o{ra poihvseiV ejsti pavnta diaqhvkhV nenomoqevthtai h|n tovpoV levgei hJmevrai e[rcontai levgei diaqhvkhn diaqhvkan ejpoivhsa patravsin hJmevra ceiro;V gh:V Aijguvptou diaqhvkh/

Genesis 26:2-30 w[fqh Ai[guptou gh:/ gh:/ gh:/ pa:san gh:n patriv o{rkon oujranou: gh:n pavnta gh:V pathvr novmimav tovpou ejstivn ejsti; tovpou h\n ejstiv ejstivn ejpoivhsaV levgwn ajnqrwvpou gh: a[nqrwpoV pavnta patro;V patro;V gh:V patro;V patevra path;r levgwn gh:V w[fqh patrovV patevra e[phzen skhnh;n h[lqete eJwravkamen h\n diaqhvkhn

Hebrews 8:9c-9:1 kagw; levgei diaqhvkhn oi[kw hJmevraV levgei didou;V diavnoian e[somai plhsivon ajdelfo;n levgwn gnw:qi pavnteV eijdhvsousi megavlou e[somai levgein ghravskon ejggu;V

Genesis 26:31-27:46 plhsivon hJmevra hJmevraV ghravsai geghvraka ginwvskw hJmevran i[de ajdelfovn levgontoV ajdelfovV e[somai oi[kw/ e[dwke parevdwke ejpevgnw ajdelfou: dwvh eJggisovn ajdelfou: ajdelfo;V megavlhn pavntwn megavlhn kaj/me; ajdelfovV dikaivwV pavntaV ajdelfou;V kaj/me; ajdelfw:/ dianoiva/ hjmevrai ajdelfovn ajdelfovV ajdelfovn hJmevraV ajdelfou: hJmevra

The Hebrew “almah” is explained through Midrash as “a betrothed virgin for whom a surety has been paid” using two variations of quotes from Psalm 110:4.

Paul uses an uncommon word from Ezekiel 17 to point out the biological mother of the Messiah as arising from another son of David other than Solomon, namely Nathan.

Jeremiah 31:31-34 Jeremiah 31:31-34 The New Covenant of Jeremiah (Hebrews 8:8) has as its Source Text Isaac’s new covenant with Abimelech, Phicol and Ahuzzath.

Paul continues to use genetic terms to identify that two men of controversy, Melchizedek and Yeshua the Messiah are one in the same.

The Akedah provides the Source Text for the Messiah officiating at the altar at Golgotha, the peak of Moriah.

In this short section of Midrash/Source Text, Paul uses the first use of the word “stay” in the LXX. The contextual meaning of leaving the comfort of home in anticipation of meeting the Bridegroom and the Bridegroom meeting you is seen in that the Aaronic priests were prevented but Messiah is not.

Continuing from Hebrews 7:20, the uncommon word “oath” points through Midrash to Ezekiel 17:18, 19 in the only uses of the word in the LXX. In the section of the Midrash/Source Text Hebrews 7:17-23a/Genesis 24:7-49, the use of the word fits exactly into the argument of the genetics of the Messiah, that his lineage passed through Nathan, a son of David and not Solomon.

Paul uses the “growing old” of Isaac as the Source Text of the basis of his Midrash using Jeremiah 31:31-34 and describing the Mosaic Covenant as “that which is becoming old and grows aged is near to vanishing away.”

Hebrews 9:2-5 a[rtwn levgetai legomevnh e[sti levgein

Genesis 28:1-22 levgwn levgwn e[sti e[sti levgwn a[rton

Hebrews 9:6-15a eijsivasin kairo;n dw:ra dunavmenai sarko;V kairou: meivzonoV travgwn euJravmenoV eij travgwn rJantivzousa ma:llon e[rgwn ejstivn genomevnou keklhmevnoi lavbwsin

Genesis 29:1-30:43 mevgaV dunhsovmeqa sarkovV meivzoni ejrgasivaV ejrga:/ ma:llon ejkavlese ejkavlese kairw:/ ejkavlese ejkavlese ei[selqe eijsh:lqe ejkavlese hjdunavsqhn ejkavlese e[labe ei[sh:lqe ejkavlese eu|re e[labeV lhvyh/ eijsh:lqen eijseleuvsh/ ejkavlese dedwvrhtai dw:ron kairw:/ ejkavlese ejkavlese ejkavlese ejgevneto eij eu|ron eiJsovdw/ rJanto;n ejsti;n rJanto;n travgouV rJantou;V rJanta;V e[labe rJantav ejgevneto lambavnonta ejgevneto ejgevneto

Hebrews 9:15b-23 klhronomivaV ijscuvei labw;n travgwn ejrravntise levgwn skhnh;n skeuvh ejrravntisen givnetai

Genesis 31:1-14 legovntwn ei[lhfen ijscuvi& ejgevneto lambavnonta travgoi rJantoiv travgouV rJantouvV eJwvraka ojfqeivV klhronomiva

Hebrews 9:24-28 eijsevpcetai ceiropoivhta eijsh;lqen ajllotriw/ aJmartivaV qusivaV o[son aJmartivaV ojfqhvsetai aJmartivaV

Genesis 31:15-55 ajllotriai o{sa skhnh;n ceivr kakopoih:saiv eijselqw;n eijsh:lqe aJmavrthmav skeuvh skeuw:n ceirw:n oJra:/V poihvsw ejpoivhsan oJra e[quse qusivan

Hebrews 10:1-4 tauvrwn travgwn

Genesis 32:1-16 travgouV tauvrouV

Hebrews 10:5-12 levgei eujdovkhsaV ei\pon poih:sai levgwn eujdovkhsaV ei[rhken ijdou; poih:sai prw:ton sthvsh deuvteron e{sthken hJmevran duvnantai mivan

Genesis 32:17-33:20 prwvtw/ levgwn levgwn ejrei:V ijdou; prwvtw/ deutevrw/ levgwn ejrei:te ijdou; duvnatai ei\pen ei\pe ei\pen ei\pen hJmevraV prwvtoiV ei\pen ei\pe ei\pen ei\pen eujdokhvseiV ei\pen ei\pe hJmevran mivan ei\pe ei\pen hJmevra/ e[poivhsen ejpoivhse e[sthsen e[sthsen

Hebrews 10:13-16 mia:/ hJmevraV levgei didou;V diavnoiwn

Genesis 34:1-31 diavnoian levgwn levgwn dovte dovte dwvsomen dwvsw dwvsete dou:nai dwvsomen e{n levgonteV dwvsomen e{na hJmevra

Hebrews 10:17-26a ajdelfoiv oJdo;n oi\kon ponhra:V ejpisunagwgh;n parakalou:nteV ejggivzousan

Genesis 35:1-22a ajdelfou: oi[kw/ oJdw:/ ajdelfou: sunagwgai; ejkavlesen h[ggisen ejkavlese ejkavlese oJdw:/ ponhro;n

Hebrews 10:26b-31 labei:n ajpoqnh:/skei duoi;n UiJo;n zw:ntoV

Genesis 35:22b- 36:43 uiJoi; uiJoi; uiJoi; uiJoi; uiJoi; uiJoi; e[zhsen ajpevqane du;o uiJoi; e[labe uiJou: uiJoi; e[labe uiJou;V uiJw:n uiJo;V uiJo;V uiJoi; uiJou: uiJoi; uiJoi; uiJoi; uiJoi; uiJou: uiJoi; uiJoi; uiJoi; uiJoi; uiJou: uiJoi; uiJoi; uiJoi; uiJoi; uiJoi; uiJou: uiJoi; uiJoi; uiJoi; uiJoi; uiJoi; uiJoi; uiJoi; uiJo;V ajpevqane uiJo;V ajpevqane ajpevqane uiJo;V ajpevqane ajpevqane ajpevqane uijo;V uijo;V aJpevqane uiJo;V uiJou:

Hebrews 10:32-36 hJmevraV pollh;n genhqevnteV aJnastrefomevnwn aJrpagh;n ginwvskonteV e[cein e[cei e[cete poihvsanteV komivshsqe

Genesis 37:1-38:26 ejpoivhse ejgevneto eijcen ajnevsteye ejpivgnwqi ejpevgnw h[rpase hJmevraV pollavV komivsasqai ejcevtw eu|ren eu|ron eu{rhkaV e[cei e[cw

Hebrews 10:37-11:6a o{son o{son ejrcovmenoV h{xei yuchv yuch:V e[sti rJhvmati gegonevnai lalei:tai iJdei:n euJrivsketo eujhresthkevnai eujaresth:sai

Genesis 38:27-41:38 ejgevneto ejgevneto o{sa eujhrevsthse o{sa o{sa o{sa rJhvmata o{sa rJh:ma eJlavlei ejgevnhtai eJgevneto h\lqen ejlavlalhse rJhvmata rJhvmata o{sa ejlavlhse o{soi o{sa ejgevneto rJhvmata ejgevneto gevnhtai; ejgevneto ejgevneto eijden ejgevneto yuch;

Hebrews 11:6b-12 e[stin ejkzhtou:sin givnetai oi[kou ejgevneto uJphvkousen kalouvmenoV ejxelqei:n ejxh:lqe e[rcetai gh:n aJllotrivan povlin ejtevken a[mmoV qalavsshV eJno;V

Genesis 41:9-42:11a oi[kw mia:/ ejgenhvqh eJkavlese h\lqe ejstiv ejgevnonto eJni; e[n ejstiv ejstiv e{n ejsti ejstiv ejstiv e[rcetai gh:n h{xei ejrcomevnwn gh:/ gh/: gh/: euJrhvsomen e[stin oi[kw/ uJpakouvsetai ejkavlese ejxh:lqe gh:n gh/: gh/: povlesi povlewV a[mmon qalavsshV ejgevnonto e[teken ejkavlese ekavlesen ejgevnonto gh///: e[rcesqai ejgevneto gh:/ gh/: gh/: gh:V hjlqon gh:/ ejsti; ejsti; h[lqon ejrcomevnwn gh:V gh:V ejlqovnteV gh:n hjllotriou:to gh:V h[lqomen eJno;V

The word “bore a child” (ejtevken) is in Hebrews 11:11 and Genesis 41:50. The word “bore a child is present in the Codex Vaticanus but not in the Nestle-Aland Greek New Testament/United Bible Society text.

Since the word is in the semblative Genesis passage (41:50), the Codex Vaticanus’ text appears to be contextually correct.

The word “righteous” (divkaioV) in Hebrews 10:38; 11:32 has its first use within the context of Noah, a righteous man being lifted up from a wicked, sinful world.

The word “righteousness” (divkaiosuvnhV, divkaiosuvnhn) in Hebrews 11:7, 33 has its first use within the context of Abram being credited with righteousness because of his faith.

The word “he looked for” (ejxedevceto) in Hebrews 11:10 has its first use within the context of Judah’s coming forward to be collateral to his father Jacob for his brother Benjamin.

The word “seek” (ejkzhtou:sin) in Hebrews 11:6 has its first use within the context of judgment being required of those that spill the blood of life.

The word “was taken away, translated” (metevqhken, metaqevsewV) in Hebrews 11:5 has its first use within Enoch being well-pleasing to God and being taken.

The word “things” (pragmavtwn) in Hebrews 11:1 has its first use within Lot’s rescue from the destruction of Sodom.

The word “he shrinks back” (uJposteivlhtai) in Hebrews 10:38 has its first use in instructions not to resist the Angel of the LORD’s persuasion.

The word “wait” (cronivsei) in Hebrews 10:37 has its first use when Jacob left Laban and was met by the angels of God.

Hebrews 11:13-16 pavnteV ajpevqanon pivstin labovnteV ijdovnteV eijsin gh:V levgonteV eij ejxhvlqon oujk

Genesis 42:11b-38 oujk eijsin gh:V ijdei:n gh:/ levgwn oujc ejxevlqhte lavbete eij ou[ eij pisteuqhvsontai ajpoqanei:sqe levgwn ejkzhtei:tai h[/deisan e[labe ei\de levgonteV gh:n levgonteV gh:V lelavlhken gh:n gh:/ gh:V labovnteV gh:/ ei\don jIakw;b lhvyesqe levgwn ajpevqane

Hebrews 11:17-29 pivstei prosenhvnocen prosevferen ejlalhvqh jIakw;b mellovntwn pivstei jIakw;b ajpoqnhv/skwn e{kaston jIwsh;f prosekuvnhsen pivstei jIwshvf . jIsrahl ejneteivlato pivstei patevrwn ei\don ejfobhvqhsan pivstei genovmenoV levgesqai e[cein qhsaurw:n pivstei Aijguvptou Aijguvptou fobhqei;V pivstei pepoivhke prwtovtoka pivstei Aijguvptioi labovnteV

Genesis 43:1-44:1a ejgevneto Aijguvptou path;r levgwn levgwn levgwn jIsrah;l ejkakopoihvsatev levgwn path;r ei\domen jIsrah;l patevra ajpoqavnwmen . jIsrah;l path;r poihvsate lavbete lavbete lavbete labovnteV e[labon Ai[gupton ei[de . jIwshf ejpoivhse jIwsh;f jIwshf ijdovnteV jIwsh;f labei:n jIwsh;f ejlavlhsan levgonteV ejgevneto ejkavstou oi[damen fobei:sqe patevrwn qhsaurou;V jIwsh;f mevllei jIwsh;f proshvnegkan ei\con prosekuvnhsan e[cete path;r path;r prosekuvnhsan ei\de jIwsh;f AijguptivoiV Aijguvptioi AijguptivoiV prwtovtokoV e{kastoV ejneteivlato levgwn eJkavstou

Hebrews 11:30-39 e[pesan levgw stovmata stovmata gunai:keV e[labon e[labon ajpevqanon gh:V

Genesis 44:1b-15 stovmatoV katalhvyh gh:V aj:poqnhskevtw levgete gh:n e[pesan gh:n

Hebrews 11:40-12:11 probleyamevnou e[conteV aJmartivan uJpevmeinen uJpomemenhkovta aJmartwlw:n yucai:V aJmartivan uiJoi:V uiJev mhde; ajgapa uiJo;n eij uJpomevnete uiJoi:V uiJo;V ejstin path;r eij gegovnasin uiJoiv ei[comen patevraV patri; pneumavtwn zhvsomen hJmeraV metalabei:n luvphV ajpodivdwsin dikaiosuvnhV

Genesis 44:16-45:28 dikaiwqw:men patevra e[cete patevra e[stin path;r path;r hjgavphsen patevra patevra ejgevneto patevra path;r eij path;r gunh; gevgonen lavbhte luvphV patevra yuch; yuch:V patro;V luvphV patro;V hJmarthkw;V patevra hJmevraV patevra patevra ejgevneto pathvr zh:/ ajpevdosqe mhde; ajpevdosqev e[stin patevra patevra meivnhV uiJoiv uiJoi; uiJw:n ejstiv uiJoi; blevpousi patriv patevra patevra labei:n patevra uiJoi; patri; patri; patevra uiJovV zh:/ ajnezwpuvrhse pneu:ma ejsti;n eij uijovV zh:/

Hebrews 12:12-17 cei:raV poihvsate ajpevdoto

Genesis 46:1-5 poihvsw cei:raV

Hebrews 12:18-22a proselhluvqate (from prosevrcomai)

Genesis 46:6-27 eijsh:lqon ei[selqovntwn eijselqou:sai eijselqou:sai (from eijsevrcomai)

The word “I told” (dihgouvmenon) in Hebrews 11:32 has its first use within the context of Rebekah the bride for whom a surety has been paid meeting the bridegroom Isaac and the bridegroom knowing all that had occurred..

The word “lions” (leovntwn) in Hebrews 11:33 has its first use within the context of the one holding the scepter of Judah with this question, “Who will rouse him?”

The word “caves” (sphvlaioiV) in Hebrews 11:38 has its first use within Lot’s rescue as well as the line of the Moabites that brought forth Ruth within the Messianic lineage of David.

The word “perish” (sunapwvleto) in Hebrews 11:30 has its first use within the pre-Incarnate Messiah’s promise to Abraham not to destroy the righteous with the unrighteous in Sodom (also in the account of Korah’s rebellion).

The word “wall” (teivch) in Hebrews 11:30 has its first use within the context of the escape through the Sea of Suf from Pharaoh.

The word “since” (toigarou:n) in Hebrews 12:1 has its first use within the context of the a snare encircling the righteous Job and an extraordinary war hurrying him.

In Hebrews 11, Paul links over twenty inferences to the Rapture to the trustworthiness of the children of Israel to return to their brother that they thought was dead.

Hebrews 12:22b-29 povlei zw:ntoV gh:V gh:n gh:n

Genesis 46:28-34 povlin gh:n povlin zh:V gh:/ gh:/

Hebrews 12:28-13:1 paralambavnonteV filadelfiva

Genesis 47:1-6 ajdelfoiv ajdelfw:n parevlabe ajdelfoi:V ajdelfoiv ajdelfouvV

Hebrews 13:2-3 swvmati

Genesis 47:7-13 sw:ma

Hebrews 13:4-12 koivth krinei: ajnw: levgein bonqovV poihvsei hJgoumevnwn kalo;n cavriti e[comen e[cousin fagei:n ai{ma swvmata parembolh:V eijsfevretai laovn ijdivou ai{matoV

Genesis 47:14-49:32 eijshvnegken levgonteV i[dion sw:ma lao;n h[sqion cavrin cavrin poihvseiV poihvsw levgonteV poihvsw lao;n levgwn levgonteV poihvsai koivtan hJgouvmenoV ai{mati kalo;n kalh; krinei: lao;n ajneimevnon ejbohvqhse ejcouvshV hJghvsato

Hebrews 13:13-18 parembolh:V

Genesis 49:33-50:9 parembolh;

Hebrews 13:19-25 parakalw: ajnagagw:n mevgai ajgaqw:/ poih:sai poiw:n ajdelfoiv paraklhvsewV ajdelfo;n e[rchtai

Genesis 50:10-26 mevgan ejpoivhse patri; mevga ejkavleoan ejpoivhsan ajdelfoi patevra ajdelfoi path;r path;r patrovV ejlqovnteV ajgaqa; parekavlesen ajdelfoi; patrovV ajdelfoi:V ajnavxei patravsin

Galatians Exodus

Galatians 1:1-5 patro;V ajdelfoi; patro;V patro;V

Exodus 1:1-10 patri; ajdelfoi;

Galatians 1:6-9 kalevsantoV e[stin qevlonteV levgw parelavbete

Exodus 1:11-2:10 ejstin ejjkavvlese levgwn e[laben e;[labe e[;laben qevleiV kalevsw ejkavlese e[labe levgousa

Galatians 1:10-14 ajnqrwvpouV zhtw: ajnqrwvpoiV eij anjqrwvpoiV ajdelfoiv e[stin a[nqrwpon parevlabon ajnqrwvpou hjkouvsate pollou;V patrikw:n

Exodus 2:11-3:3 pollai:V ajdelfou;V a[nqrwpon ajdelfw:n eij h;kouse ejzhvtei p;atro;V patro;V a[nqrwpoV ejsti a[nqrwpon a[nqrwpoV a[nqrwpon kalevsate a[nqrwvpw/ labou:sa ekavlese polla;V

Galatians 1:15-20 kalevsaV cavritoV UiJo;n sarki; ajpostovlouV ajph:lqon pavlin triva hJmevraV ei\don ajpostovlwn ejnwvpion

Exodus 3:4-4:29 ejkavlesen uiw:n ajposteivlw uiJou;V uiJou;V uiJoi:V ajpevstalkev uiJoi:V pavlin uiJoi:V ajpevstalkev uiJwn uiJw:n triw:n cavrin ejnwpivon ajpotrevchte ajpeleuvsesqe uiJou;V pavlin pavlin pavlin sarko;V hJmevraV ijdwvn hjmevraV uiJo;V uiJovn uiJou: ajpevstalkev uiJw:n

Galatians 1:21-2:7 h|lqon pivstin ejtw:n keno;n trevcw e[dramon w[n hma:V katadoulwvswntai lambavnei

Exodus 4:30-6:25 ejpivsteusen kenoi:V ejrcomevnoiV w]n katadoulou:nto aujtou;V e[th e[th e[laben e[th e[th e[labe e[labe

Galatians 2:8-9 ajpostalh;n e[dwkan gnovnteV doqei:san

Exodus 6:26-7:25 devdwkav gnwvsontai dovte ajpevstalkev gnwvsh/

Galatians 2:10-14 poih:sai h\lqen h\n ejlqei:n h\lqon fobouvmenoV ei\don ei\pon eij ejqnikoV e[qnh

Exodus 8:1-9:35 ei\pe ei\pe ei\pon ejpoivhsan ei\pen ei\pe ei\pen ei\pen eijdh:/V ejpoihvse ei\pe ijdw;n ei\pe ei\pon ejpoivhsan ei\pan ei\pe ei;dhV ejpoivhse ejlqovnteV ei\pe ei\pen ei\pe ei\pe ejpoivhse ei\pe ei\pe eij poihvsei ejpoivhse ijdw;n ei\pe ei\pe ei\dh/V fobouvmenoV ei\pe hjn e[qnoV hjn ei\pen ei\pe pefovbhsqe hjn ijdw;n

Galatians 2:15-18 aJmartwloiv eijdovteV a[nqrwpoV aJmartwloiv aJmartivaV katevlusa

Exodus 10:1-11:10 a[nqrwvpouV ajpovlwlen hJmavrthka aJmartivan eijden a[nqrwpoV a[nqrwvpou

Galatians 2:19-21 novmou novmw/ UiJou: novmou

Exodus 12:1-14 uiJoi:V uiJw:n novmimon

Galatians 3:1-10 movnon ejlavbete e[rgwn novmou ejnarxavmenoi ejpavqete dunavmeiV e[rgwn novmou o{soi e[rgwn novmou novmou poih:sai

Exodus 12:15-23 e[rgon poihvsete o{sa poihvqhsetai movnon poihqhvsetai duvnamin poihvsete novmimon ejnarcovmenh lavbete pavsca lhvyesqe

Galatians 3:11-16 novmw/ novmoV poihvsaV ejzhgovrasen novmou genovmenoV eujlogiva gevnhtai levgw levgei pollw:n

Exodus 12:24-38 novmimon levgwsi pavsca ejpoivhsan ejjpoivhsan e[genhvqh levgete eujloghvsate ejpoivhsan polu;V polla;

Galatians 3:17 levgw novmoV gegonw;V meta; tetrakovsia triavkonta e[th

Exodus 12:39-15:16 tetrakovsia triavkonta e[th ejgevneto meta; tetrakovsia triavkonta e[th novmoV novmoV ejgevneto levgwn levgwn novmoV gevnhtai novmon gevnhtaiv levgwn levgwn ejgevneto ejgenhvqh

Galatians 3:18 eij klhronomiva novmou

Exodus 15:13-16:5 klhronomivaV eij novmw/

Galatians 3:19 novmoV spevrma e[lqh/ ceiri;

Exodus 16:6-18:27 novmon spevrma h\lqon ceiriv h\lqe ceiriv cei:raV cei:raV cei:reV cei:raV cei:res ceiri; ceiro;V h\lqen ceiro;V ceiro;V ceiro;V ceiro;V ceiro;V ceiro;V e[lqwsi novmon novmon

Galatians 3:20-26 e[stin ejstin gevnoito ejdovqh dunavmenoV h\n aJmartivan pivstewV doqh:/ pisteuvsusin pivstin ejlqei:n pivstin ajpokaluyqh:nai gevgonen paidagwgo;V pivstewV pivstewV ejlqouvshV paidagwgovn uiJoi; pivstewV

Exodus 19:1-20:26 uiJwn h[lqosan h[lqon uiJoiV ejsti uiJoi:V h\lqe pisteuvswsin givnesqe ejgevneto ejgevnonto ejxhv/gage ejgivnonto dunhvsetai ejxhvgagovn uiJovV pai:V paidivskh gevnhtai gevnh/ divdwsiv pai:da paidivskhn ejstiv gevnhtai aJmartiavnhte h\n uiJoi:V ajpokaluvyh/V

Galatians 3:27-4:3 dou:loV ejleuvqeroV ei|V eij de; e[stin douvlou ejstin patrovV dedoulwmevnoi

Exodus 21:1--25 douleuvsei ejleuvqeroV ejleuvqeroV ejsti eij de patevra patevra mivan ejstin

Galatians 4:4-6 ejxagoravsh/ uiJoi; hlqe ejxapevsteilen UiJou: genovmenon gunaikovV genovmenon uiJoqesivan uiJoiv ejxapevsteilen UiJou: kra:zon jjAbba Pathvr

Exodus 21:26-22:30 ejleuqevrouV ejxapostelei: ejleuqevrouV ejxapostelei: ejleuvsetai gevnhtai gevnhtai gevnhtai gunai:ka path;r gunai:ka patri; kekravxante gunai:keV uiJw:n

Galatians 4:7-17a dou:loV uiJovV uiJovV klhronovmoV eijdovteV ejdouleuvsate ptwca; a[nwqen douleuvein hJmevraV mh:naV kairou;V ejniautouvV oi[date provteron a[ggelon ojfqlmou;V ejcqro;V

Exodus 22:31-23:25 i[dh/V ojfqalmou;V oi[date ptwcoi; hJmevraV hJmera/ uJio;V kairou;V ejniautou: kairo;n mhno;V ejniautou: kairou;V ejniautou: [Aggelovn ejcqreuvsw ejcqroi:V [AggelovV

Galatians 4:17b-27 pavntote Cristo;V fwnhvn levgete novmon novmon ajkouvete gevgraptai duvo uiJou;V e{na e{na ejstin duvo diaqh:kai miva [OrouV Sina: douleuvei ejsti;n Sina: [OraV ejsti;n douleuvei a[nw ejstivn ejsti; gevgraptai stei:ra ejrhvmou

Exodus 23:26-27:21 stei:ra protevraV e[rhmoV klhronomhvsh/V ejrhvmou douleuvsh/V fwnh:/ mia:/ levgonteV ajkousovmeqa e[graye o[roV uiJw:n ajkousovmeqa diaqhvkhV o[roV novmon e[graya nomoqeth:sai o[roV o[roV o[roV [OroV Sina; o[rouV uiJw:n o[roV o[rei uiJoi:V ejsti;n crivsewV o[rei duvo duvo e}n duvo diaqhvkhV duvo duvo duvo duvo a[nwqen a[nwqen duvo uiJou;V duvo diapantovV eJno;V eJni; eJni; duvo duvo eJno;V eJno;V o[rei mia:V miva mia:V eJno;V mia:/ miva mia:V mia:V mia:V e{n e{na eJno;V eJno;V duvo eJni; duvo eJni; duvo eJni; duvo eJni; eJno;V eJni; o[rei o[rei eJni; eJniv uiJoi:V diapantovV diaqhvkhV uiJoi; novmimon uiJw:n

Galatians 4:28-31 ajdelfoiv gennhqei;V Pnem:a uiJo;n uiJou: ajdelfoi:

Exodus 28:1-25 ajdelfovn uiJou;V uiJw:n uiJou;V ajdelfw:/ pneuvmatoV uiJoi:V uiJw:n genevseiV uiJw:n uiJoi:V uiJw:n uiJw:n

Galatians 5:1-10 Cristo;V Cristo;V martuvromai ejsti;n poih:sai o{lon novmon novmw/ Cristou: Cristw:/ ajlhqeiva/ zuvmh zumoi: o[lon krivma

Exodus 28:26-29:39 poihvseiV poihvseiV krivsewV krivsewV jAlhvqeian krivseiV poihvseiV o[lon poihvseiV poihvseiV poihvseiV poihvseiV poihvseiV poihvseiV crivseiV poihvseiV marturivou novmimon ejstin poihvseiV ajzuvmouV a[zuma kecrismevna poihvseiV marturivou crivsmatoV crivseiV marturivou marturivou marturivou ejsti o[lon ejstiv crivsewV ajzuvmwn ejsti ejstin novmimon e[sti ejstin crisqh:nai marturivou marturivou e[sti ejsti poihvseiV poihvseiV ejstin poihvseiV poihseiV poihseiV

Isaiah 54:1 Isaiah 54:1

Galatians 5:11-12 apokovyontai

Exodus 29:40-30:16 kekommevnw/

Galatians 5:13-21 ejklhvqhte sarkiv novmoV plhrouvtai plhsivon levgw Pneuvmati ouj mhv sarko;V sa;rx PneuvmatoV Pneu:ma sarkovV poih:te eij de; a[gesqe Pneuvmati novmon e[rga sarkovV ejsti a{tina ejsti qumoiv prolevgw proei:pon

Exodus 30:17-32:35 poivhson ouj mh; novmimon poihvseiV savrka poihvsete ejsti poihvsh ei\pe poihvsousin poihvsete poihvsh/ ajnakevklhmai pneu:ma poihvsousi poihvsousi ejsti ejstin poihvsei poihvseiV poihvsei poiei:n ejstin ejpoivhse levgousin poivhson ejxhvgagen levgei ejpoivhsen ei\pan oi{tineV levgwn levgwn ejxhvgageV ejpoivhsan ei\pan oi{tineV qumwqei;V poihvsw ei\pen qumoi: ejxhvgageV ei[pwsin levgonteV ejxhvgagen qumou: levgwn ei\paV ei\pe poihvsai e[rgon ejsti levgei levgei e[sti qumw;/ ejpoivhsan ei\pe ejpoivhsev ei\pen levgousi poihvson ejxhvgagen ei\pa ei\pe levgei levgei plhsivon ejpoivhsan ei\pen ejplhrwvsate ei\pe ei\pe ejpoivhsan eij de; ei\pe ei\pa poihvsewV ejpoivhsen

Galatians 5:22-6:7 makroqumiva ejpiqumivaiV zw:men ginwvmeqa kenovdoxoi a[nqrwpoV prolhfqh:/ skopw:n seauto;n eij dokei: mhde;n e{kastoV e[rgon tovte e{xei e{kastoV lovgon a[nqrwpoV

Exodus 33:1-34:24a labw;n ejgevneto skopeuvonteV e{kastoV e{kastoV e[ceiV seautovn lovgon seautovn dovxan dovxh/ a[nqrwpoV zhvsetai dovxa tovte seautw/: mhdei;V e[labe makrovqumoV eij e[rga seautw:/ lavbh/V seautw:/ qerismou: ejpiqumhvsei

Galatians 6:8-10 qerivsei Pneu:ma PneuvmatoV qerivsei poiou:nteV kairw:/ qerivsomen e[comen kairo;n ejrgazwvmeqa

Exodus 34:24b-39:29 kairou;V poih:sai poihvseiV e[rga poiw:n e[rgon e[doxe e[rga e[doxen e[rga e[doxe poiei:n e[rga poih:sai pneu:ma e[rga poiei:n e[rgw poiei:n e[rga poiei:n e[rgon ejpoivhse poiei:n e[rga e[contaV e[rga e[rga poiei:n poiou:nteV e[rga e[rgon ejrgavzonto e[rga poih:sai ejrgazevsqwsan e[rga poih:sai ejrgazomevnoiV ejpoivhse ejrgasiva ejpoivhsen sunecovmenai sunecovmenai ejpoivhsen ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhsen ejpoivhsen ejpoivhsen ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhsen ejpoivhsen ejpoivhsen ejpoivhse ejpoivhse ejpoivhse e[rgon ejpoivhsen ejpoivhsen e[rgon ejpoivhse ejpoivhsen ejpoivhsen ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhsen ejpoivhsen ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhsen ejpoivhse ejpoivhsen ejpoivhsen ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhse ejpoivhsen ejpoivhse ejpoivhse ejpoivhse e[rga ejrgasivan ejpoivhsan ejpoivhsan ejpoivhsan ejpoivhsan e[rgon e[rgon ejpoivhsan poivhsin ejpoivhsan e[rgon ejpoivhsan ejpoivhsan e[rgon ejpoivhsen ejpoivhsan ejpoivhsan

“Being beaten” (kekommevnw/) in Exodus 29:40 has its root in the word “koptw”, the root word “cut off” (apokoyontai) in Galatians 5:12.

ejpoivhsan e[rgon e[con ejpoivhsan ejpoivhsan ejpoivhsan e[rgon e[rgon

Galatians 6:11 gravmmasin e[graya

Exodus 39:30 e[graya gravmmata

Galatians 6:12-13 o{soi

Exodus 39:31-40:14 o[sa o[sa

Galatians 6:14-18 gevnoito o{soi jIsrah;l Cristou:

Exodus 40:15-38 patevra crivsma o[sa ejgevneto jIsrah;l jIsrah;l

Some version of the LXX omit Exodus 39:24-43. The two-word ANCHOR POINT in Galatians 6:11/Exodus 39:30 strongly supports the inclusion of those verses.

Romans Leviticus

Romans 1:1-7 UiJou: UiJou: ou\sin Patro;V

Leviticus 1:1-17 uiJoi:V uiJoi; uiJoi; uiJoi; uiJoi; ou\ta uiJoi;

Romans 1:8-15 ejstin UiJou: poiou:mai ejstin karpo;n loipoi:V

Leviticus 2:1-16 ejsti; uiJou;V loipo;n uiJoi:V poihqhvsetai poihvsh/ uiJoi:V poihvsete ejsti; ejsti; kavrpwmav

Romans 1:16-21 Cristou: ejstin swthrivan

Leviticus 3:1-4:7 swthrivou a[rsen qh:lu swthrivou swthrivou a[rsen qh:lu swthrivou kecrismevnoV cristo;V ejstin ejsti

Romans 1:22-28a ajkaqarsivan ejstin qhvleiai a[rseneV ajfevnteV qhleivaV a[rseneV a[rsesin ejpignwvsei

Leviticus 4:8-27 kaqaro;n ajgnohvsh; cristo;V ejstin ejstin ajfeqhvsetai ejstin gnwsqh:/ a[rsen ajfeqhvsetai

Romans 1:28b-2:4 parevdwken kaqhvkonta kakiva/ kakw:n oi{tineV ejpignovnteV poiou:sin ejsti poiw:n ajgnow:n

Leviticus 4:28-5:19 gnwsqh:/ ajfeqhvsetai h{tiV kakopoih:sai poih:sai ejsti poihvsei kaqhvkei ejsti ejsti dwvsei poihvsh poiei:n ajgnoivaV hjgnovhse

Romans 2:5-12 hJmevra/ dikaiokrisivaV ajpodwvsei aijwvnion timh;n timh; ejsti ajnovmwV h{marton ajnovmwV h{marton ajnovmwV novmw/ novmou

Leviticus 6:1-20a aJmavrth hjdivkhsev aJmartei:n aJmavrth/ ajpodw:/ ajdivkhma hjdivkhsen ajdivkwV ejsti;n ajpodwvsei hJmevra timh:V novmoV novmoV ejsti;n aJmartiaV novmimon aiJwvnion

Romans 2:13-16 novmou poihtai; novmou novmon novmou poih:/ novmou novmoV novmou summarturouvshV hJmevra/ Cristou:

Leviticus 6:20b-30 hJmevra crisei:V poihqhvsetai cristo;V poihvsei novmimon novmoV aJmartivaV aJmartivaV

Romans 2:17-28 novmw/ diafevronta novmou no;mw/ levgwn novmw/ novmou novmon novmou novmou novmon novmou ejstin

Leviticus 7:1-38 novmoV ejsti;n prosoivsei ejsti; ejsti;n novmoV prosfevrei prosfevrontoV novmoV prosoivsousi prosfevrh/ prosoivsei prosoivsei prosfevronti ejsti ejsti levgwn levgwn levgwn levgwn prosfevrwn prosoivsei prosoivsousi prosoivsei prosfevrwn novmimon crivsiV crivsiV novmimon novmoV

Romans 2:29-3:8 trovpon ajlhqhvV levgw ajlhvqeia poihvswmen legvein ejsti

Leviticus 8:1-13 levgwn ejpoivhse trovpon ejsti poih:sai poivhsin jAlhvqeian trovpon

Romans 3:9-18 aJmavrtian e[sti ei|V e[stin e[stin e[stin poiw:n e[stin eJnovV povdeV ejkcevai ai|ma ejsti

Leviticus 8:14-34 aJmartivaV aJmartivaV ai{matoV ai|ma ejxevceen ai|ma povdaV ejstin ejsti ai[matoV podo;V ai|ma e{na e{na e{n ejstin ejsti crivsewV ai[matoV ejpoivhsen poih:sai

Romans 3:19-22 levgei lalei: gevnhtai aJmartivaV Cristou: diastolhv

Leviticus 8:35-9:4 ejgenhvqh aJmartivaV lalhvseiV levgwn aJmartivaV

Romans 3:23b-31 h{marton dovxhV dwrea;n ai{mati pro;V cwri;V istwvmen

Leviticus 9:5-10 e[sthsan dovxa aJmartivaV dw:ron pro;V aJmartivaV ai|ma ai|ma ai|ma ai|ma aJmartivaV

Romans 4:1-6 cwri;V

Leviticus 9:11-17 cwri;V

Romans 4:7-12 aJmartivai aJmartivan

Leviticus 9:18-23a aJmartivaV

Romans 4:13-20 novmou eij novmou novmoV ejsti novmoV novmou ejsti path;r patevra zw/opoiou:ntoV kalou:ntoV patevra e[stai dou;V dovxan

Leviticus 9:23b-10:18 dovxa ejstin doxasqhvsomai ejkavlese patro;V e[stai ejstivn novmimon diastei:lai novmima ejsti; ejsti; ejpoivhsan novmimon novmimon novmimon ejjdoqh estai novmimon ejsti ejdwvken eij

Romans 4:21-5:8 poih:sai e[comen prosagwgh;n eJschvkamen . JAgivou ajpevqanen ajpoqanei:tai ajpoqanei:n ajpevqanen

Leviticus 10:19-11:47 prosaghovcasi e[cei poihqh:/ apoqavnh a{gioi a{giovV a{gioi a{giovV zwogonouvntwn zwogonouvntwn

Romans 5:9-14 ai{mati UiJou: ejlavbomen eJno;V aJmartiva eijsh:lqe aJmartivaV h{marton novmou aJmartiva aJmartiva novmou Mwu&sevwV aJmarthvsantaV

Leviticus 12:1-8 Mwush:n uiJoi:V ai{mati eijseleuvsatai ai{mati uiJw:/ aJmartivaV ai{matoV novmoV lhvyetai mivan mivan aJmartivaV

Romans 5:15-21 eij eJno;V eJno;V ajnqrwvpou eJno;V eJno;V eij eJno;V eJno;V zwh:/ enov enJo;V zwh:V EnoV anqrwpouV enoV anqrwpou eJno;V pareish:lqen zwh;n

Leviticus 13:1-43 ajnqrwvpw/ e{na eij ajnqrwvtw/ ejleuvsetai zw:shV zw:n ejleuvsatai ajndri;

Romans 6:1-9 gevnoito sunetavfhmen suvmfutoi gegovnamen sunestaurwvqh su;n suzhvsomen eijdovteV

Leviticus 13:37-59 gevnhtai sthvmoni krovkh/ gevnhtai sthvmoni krovkh/ gevnhtai sthvmoni krovkh/ gevnhtai sthvmoni krovkh/ i[dh/ sthvmoni krovkh/ sthvmoni krovkh/ i[dh/ sthvmoni krovkh/ sthvmoni krovkh/ sthvmoni krovkh/ sthvmoni krovkh/

Romans 6:10-16 aJmartiva/ zh:/ zh:/ aJmartiva/ zw:ntaV aJmartiva/ swvmati aJmartiva/ zw:ntaV aJmartiva/ novmon aJmarthvsomen novmon aJmartivaV

Leviticus 14:1-32 novmoV kaqarisqh:/ kekaqarismevnw/ zw:nta kaqara; zw:nti zw:n zw:n zw:nti kaqarisqevnta kaqaro;V zw:n kaqarisqei;V kaqaro;V sw:ma kaqaro;V kaqarivzwn kaqarizovmenon aJmartivaV aJmartivaV kaqarizomevnon kaqarisqevntoV aJmartivaV kaqarizomevnou aJmartivaV kaqarisqhvsetai aJmartivaV kaqarizomevnon kaqarizomevnon kaqarisqevntoV aJmartivaV kaqarizomevnon novmoV kaqarismo;n

Romans 6:17-22 aJmartivaV paredovqhte aJmartivaV levgw w{sper ajkaqarsiva/ aJgiasmovn aJmartivaV aJmartivaV aJgiasmovn zwh;n aJmartiaV zwh;

Levitucus 14:33-15:31 levgwn divdwmi dwvsw levgwn w{sper ajkavqarta ajkavqarton ajkavqarton ajkavqartoV ajkavqarton ajkavqartoV ajkavqartoV kaqariei: zw:nta zw:nti zw:n zw:ntoV zw:nti zw:nti zw:n kaqara; ajkavqarton kaqarisqhvsetai levgwn ajkavqartovV ajkavqarsivaV ajkavqarsiva ajkavqartovV ajkavqartoV ajkavqartoV ajkavqartoV kaqaro;n ajkavqartoV ajkavqarton ajkavqartoV ajkavqartoV ajkavqartoV kaqarisqh:/ kaqarismo;n zw:nti kaqaro;V aJmartivaV ajkavqartoV ajkavqartoV ajkavqartoi ajkavqartoV ajkavqarton ajkavqarton ajkavqartoV ajkavqartoV ajkavqartoV ajkaqarsiva ajkavqartoV ajkavqartoV ajkaqarsivaV ajkavqartoV ajkavqarton ajkaqartivan ajkavqartoV aJmartivaV ajkaqarsivaV ajkaqarsivwn ajkaqarsivan

Romans 7:1-6 ajdelfoiv lalw: novmon novmoV novmw/ ajndri; ajpoqavnh/ novmou ajndrovV ajndri; ajndro;V ajpoqavnh/ novmou ajndri; w{ste ajdelfoiv ejqanatwvqhte novmw/ swvmatoV aJmartiw:n novmou qanavtw/ ajpoqanovnteV novmou w{ste

Leviticus 15:32-16:3 novmoV w{ste ajndri; ejlavlhse lavlhson ajdelfovn a{gion apoqanei:tai a[gion aJmartivaV hJgiasmevnon hJgiasmevnon sw:ma

Romans 7:7-13 aJmartiva aJmartivan aJmartiva labou:sa aJmartiva e[zwn aJmartiva ajnevzhsen zwhvn aJmartiva labou:sa w[ste a{gioV aJgiva aJmartiva aJmartiva aJmartiva aJmartwlo;V

Leviticus 16:4-15 a{giav aJmartivaV aJmartivaV lhvyetai aJmartivaV zw:nta w{ste aJmartivaV lhvyetai lhvyetai

The Greek words prefixed with “sun” or “sum” were used by Paul in a Midrash of the 10 uses of the woof/warp, the cross threads in weaving for the idea of “united” with Messiah. Just as sin mildews the whole garment rendering it useless, righteousness cleanses it and makes it useful.

Romans 7:14-20 aJmartivan poiw: poiw: aJmartiva poiw: poiw: aJmartiva

Leviticus 16:16 aJmartiw:n poihvsei

Romans 7:21-25 novmon poiei:n novmw/ a[nqrwion novmw/ novmon novmw/ novmw/ aJmartivaV a[nqrwpoV swvmatoV novmw/ novmw/ aJmartivaV

Leviticus 16:17-17:10 a[nqwvpoV aJmartivaV a[nqrwvtou sw:ma aJmartivaV a:martivaV sw:ma novmimon poihvsete aJmartiw:n nomimon novmimon aJmartiw:n a[nqwvpoV a[nqwvpoV novmimon a[nqwvpoV a[nqwvpoV a[nqwvpoV a[nqwvpoV

Romans 8:1-13 katavkrima novmoV novmou novmou sarkovV UiJo;n sarko;V katevkrine sarkiv novmou savrka savrka sarko;V sarko;V zwh; sarko;V novmw/ sarki; sarki; e[stin sw:ma zwh; swvmata ouj sarki; zh:n savrka zh:te savrka swvmatoV zhvsesqe

Leviticus 17:11-18:6a sarko;V ejsti uiJoi:V uiJw:n sarko;V ejsti uiJoi:V sarko;V sarko;V ejsti sw:ma ajnovmhma zhvsetai ouj krivmata krivmata

Romans 8:14-25 eijsin uiJoi; ouj pathvr ajpokalufh:nai ajpokavluyin uiwn

Leviticus 18:6b-19:1 ajpokaluvyai oujk ajpokaluvyeiV oujk ajpokaluvyeiV patrovV oujk ajpokaluvyeiV patrovV patrovV oujk ajpokaluvyeiV uiJou: oujk ajpokaluvyeiV patrovV oujk ajpokaluvyeiV patrovV oujk ajpokaluvyeiV oujk ajpokaluvyeiV patrovvV patrovV oujk ajpokaluvyeiV oujk ajpokaluvyeiV patrovV oujk oujk ajpokaluvyeiV uiJou: oujk ajpokaluvyeiV oujk ajpokaluvyeiV oujk ajpokaluyeiv ouj uiJou: ajpokaluvyai eijsi;n ouj ajpokaluvyai oujk ajpokaluvyai ouj ouj ouj ouj ouj ouj ouj

Romans 8:26-38 sunantilambavnetai aJgivwn ajgapw:Vin UiJou: ejrou:men UiJou: ejstin hJmevran ajgaphvsantoV

Leviticus 19:2-8 uiJw:n a{gioi a{gioV ejrei:V hJmevra/ hJmevraV ejstin hJmevra/ a{gia lhvyetai

Romans 8:39-9:14a ajgavphV yeuvdomai spevrma spevrma spevrma ejstai koivthn hjgavphsa ejmivshsa gevnoito ejrou:men

Leviticus 19:9-20a yeuvsesqe ejrei:V mishvseiV ajgaphvseiV koivthn spevrmatoV e[stai

Romans 9:14b-21 gh:/ a[nqrwpe ejpoivhsaV poih:sai timh;n ajtimivan

Leviticus 19:20b-37 a[nqrwpw: gh:n poihvsete poihvsete poihvsete gh: gh: timhvseiV gh: ajgaphvseiV ejgevnhqhte gh: poihvsete poihvsete

Romans 9:22-33 ejqnw:n levgei mou laovn mou laovn hjgaphmevnhn hjgaphmevnhn e[stai mou laovV uiJoi; jIsrahvl uiJw:n jIsrah;l poihvsei gh:V spevrma e[qnh jIsrah;l livqw/ livqon

Leviticus 20:1-20 levgwn uiJw:n jIsrah;l levgwn uiJoi:V JIsrah;l . JIsrah;l spevrmatoV e[qnoV gh:V liqobolhvsousin livqoiV a]nqrwvpon laou: aujtou: spevrmatoV gh:V a[nqrwvpou spevrmatoV a[nqrwpon laou: aujtw:n laou: aujth:V poihvsete a[nqrwpoV a[nqrwpoV e[stai a[nqrwpoV a[nqrwpoV ejpoivhsan e[stai uiJw:n

Romans 10:1 ajdelfoiv ejstin

Leviticus 20:21 ajdelfou: ejstin

Romans 10:2-6 novmou novmou poihvsaV ei[ph/V

Leviticus 20:22-24 poihvsete novmimoiV ejzapostevllw ejpoivhsan ei\pa

Romans 10:7-19 levgei ejgguvV nekrw:n levgei o[noma ajpostalw:si levgei levgw ejxh:lqen oijkoumevnhV levgw Mwu&sh:V levgei e[qnei e[qnei

Leviticus 20:25-21:6 ejqnw:n levgwn Mwush:n e[qnei oijkeivw/ e[ggista ejggizouvsh/ nekrw:/ o[noma

Romans 10:20-11:28 levgei jIsrah;l levgei cei:raV lao;n lao;n jIsranhlivthV spevrmatoV lao;n levgei jIsrahvl levgwn qusiasthvria levgei a[ndraV ejsti; ejstivn jIsrahvl ojfqalmou;V levgei ojfqalmoi; levgw aJgiva agia ajgrievlaioV ajgrielaivou h\te jIsrah;l eislqh jIsrah;l patevraV

Leviticus 21:7-23 a[ndroV patro;V cei:raV eijseleuvsetai patri; ejzeleuvsetai laou: spevrma law:/ levgwn levgwn a[nqrwpoV h\/ a[nqrwpas a[nqrwpoV a[nqrwpoV h\/’ a[nqrwpoV h\/ a[nqrwpoV ceiro;V ojfqalmou;V a[nqrwpoV h\/ ajgriva a[nqrwpoV estin spevrmatoV qusivaV a{gia aJgivwn aJgivwn qusiasthrivon aJgivwn aJgiavzwn jIsrah;l

Romans 11:29-12:18 swvmata qusivan aJgivan levgw swvmati sw:ma aJgivwn ajnqrwvpwn ajnqrwvpwn

Leviticus 22:1-10 levgwn aJgivwn aJgivwn aJgiavzousiv ajkaqarsiva yuch; aJgivwn kaqarisqh:/ ajkaqarsivaV yuch:V koivth ajkaqavrtou ajkaqarsivan yuch; ajkavqartoV sw:ma kaqaro;V a{gia

Romans 12:19-13:10 dovte ywvmize yuch; forei:

Leviticus 22:11-15 yuch;n favgetai favgontai favgetai favgetai favgetai favgh/ dwvsei ajnafevrousi

Romans 13:11-14:12 swthriva koivtaiV fagei:n ejsqivei ejsqivwn ejsqivonta ejsqivwn ejsqivonta ejvsqivwn ejsqivei ejsqiwn ejsqivei levgei glw:ssa dwvsei

Leviticus 22:16-22 ejsqivein levgwn swthrivou glwssovtmhton dwvsete

Romans 14:13-15:2 ei\nai ejstin JAgivw/ kaqarav kreva seauto;n

Leviticus 22:23-23:4 seautw:/ ejstin krew:n aJgivou aJgiavzwn ei\nai aJgivaV aJgiva a{giai

Romans 15:3-13 dwvh bebaiw:sai eujfravnqhte levgei e[stai agiou

Leviticus 23:5-43 divdwmi a{gia e[stai aJgiva e[stai e[rgon levgwn levgwn e[stai e[rgon levgwn e[stai e[rgon e[rgon e[rgon e[stai levgwn levgwn a{gia e[rgon e[stai e[rgon e[rgon ajgivaV w{ste dwvte eujfranqh:sesqe

Romans 15:14-21 doqei:san estai hJgiasmevnh JAgiw lalei:n e[rgw/ w{ste kuvklw/ wjnomavsqh ajkhkovasi

Leviticus 23:44-25:1 ejlavlhse ejlavlhse tovpw/ aJgivw/ a{gia ajgiw/n ejponomavsaV o[nama o[nama ejlavlhse ajkouvsanteV ojnomavzwn o[noma ojnomavsai o[noma dw:sei dw:/ doqhvsetai ejlavlhse ejlavlhson

Romans 15:22-33 polla; ejlqei:n e[cwn tovpon e[cwn pollw:n etw:n ejlqei:n poreuvwmai eleuvsomai poreuvomai poihvsasqai karpo;n ajpeleuvsomai ejrcovmenoV ejleuvsomai plhrwvmati eujlogiaV ajdelfoiv sunagwnivsasqai ajpeiqouvntwn gevnhtai sunanapauvswmai eijrhvnhV

Leviticus 25:2-26:17 ajnapauvsetai e[th e[th karpo;n sunavxeiV e[tei ejtw:n e[th ejtw:n e[th ajpeleuvsesqe ajpeleuvsesqe plei:on sunagavgwmen eujlogivan poihvsete e[th e[lqh/ bebaivwsin ajdelfovV e[lqh/ ajdelfou: plhrwqh:/ plhrwqh:/ ejcouvsh/ bebaivwV ajdelfovV ajdelfovV ajdelfovV ejxhgagw;n ajdelfovV gevnwntaiv kuvklw/ suggenw:n gevnwntai adelfw:n adelfo;n ajdelfo;n ajdelfw:n ajdelfo;V ajdelfou: plei:on ejxhvgagon poivhta poreuvhsqe poihvsete eijrhvnhn ejxagagw;n h[gagon poihvsete apeiqhshte poiei:n poihvsw

Romans 16:1-27 ou\san prosdevzhsqe aJgivwn ejgenhvqh yuch:V ejqnw:n oi\kon ejstin ajpostovloiV suggenei:V gegovnasin suggenh: ajdelfouvV ajdelfh;v ajdelfoiv poiou:ntaV aJgivouV aJgivw/ douleuvousin kardivaV uJpakoh; ei\nai suntrivyei TimovqeoV suggenei:V povlewV ajdelfovV dunamevnw/ e[qnh uJpakoh;n

Leviticus 26:18-27:34 uJpakouvshtev suntrivyw uJpakouvein ajpostevlw poihvsw povleiV uJpakouvshtev yuchv povleiV e[qnh povleiV kardivan ajdelfo;n dunhvsesqe e[qneoi patevrwn patevrwn kardiva prosdevzetai prosdevzontai yuch:/ o[ntwn oi[kou douleivaV ejqnw:n ei\nai timh;n yuch:V timh; timh; aJgivw/ suntvimhsiV timh;; timh; timh; timh; timhvsetai timhvsetai a{gion a{gia timhvsetai timhvsetai timh;n aJgiavsh/ aJgivan timhvsetai timhvsetai timh:V aJgiavsh timh; aJgiavsh/ timh;n aJgiavsh/ suntimhvsewV aJgiavsaV timh;n a{gioV e[stin aJgiavsh/ timh:V timh;n aJgivan timh; aJgivoiV gevnhtai kaqagiavsei ejstivn timh;n tivmhma ejstin a{gion aJgivwn ejsti;n a[gion a{gion a{gion

Paul honors his fellow servant Timothy whose name means “honoring God” by mentioning him in this section of the Midrash where various forms of the word “honor” and “sanctified” are in the Source Text.

2 Timothy Numbers

2 Timothy 1:1-3 kat j patro;V ecw hJmevraV

Numbers 1-4:16 kata; kat j patriw:n kata; kata; kata; kat j patriw:n kata; patria;V kata; kata; patria;V kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; kat j patriw:n kata; kata; kata; kata; patria:V patria:V ejcovmenoV kata; kata; patriw:n ejcovmenoi ejcovmenoi ejcovmenoi ejcovmenoi ejcovmenoV ejcovmenoi ejcovmenoi ejcovmenoi ejcovmenoi patriw:n patriw:n ejcovmenoi patriw:n hJmevra/ patro:V hJmevra/ patriw:n patriw:n patria:V patriw:n kata; patriw:n kata; kat j patriw:n hJmevran

2 Timothy 1:4 ijdei:n

Numbers 4:17-20 ijdei;n

2 Timothy 1:5-8a labw;n ceirw:n e[dwken martuvrion

Numbers 4:21-5:31 lavbe ceiri; ceiri; ceiri; ceiri; ceiri; marturivou marturivou marturivou marturivou marturivou marturivou marturivou marturivou marturivou marturivou marturivou marturivou marturivou marturivou dw:/ dwvsei dwvsei cei:raV ceiri; ejdwke dw/vhdou:nai

2 Timothy 1:8b-9a aJgiva/

Numbers 6:1-21 a{gioV a{gioV a{gion

2 Timothy 1:9b e[rga

Numbers 6:22-7:9 e[rga

2 Timothy 1:10 swth:roV fwtivsantoV

Numbers 7:10-9:14 swthrivou swthrivou swthrivou swthrivou swthrivou swthrivou swthrivou swthrivou swthrivou swthrivou swthrivou swthrivou swthrivou fwtiou:sin

2 Timothy 1:11-12 fulavxai hJmevran

Numbers 9:15-10:10 hJmevra/ hJmevraV hJmevraV fulavxontai hJmevraV hJmevraV ejfulavxanto hJmevraiV

2 Timothy 1:13 hkousaV

Numbers 10:11-28

2 Timothy 1:14 kalh;n

Numbers 10:29-36 kala; epistrefe

2 Timothy 1:15 apestrafhsan

Numbers 11:1-5 kurioV

2 Timothy 1:16 dwh

Numbers 11:6-9

2 Timothy 1:17-2:1 eu|re dwh KuriovV euJrei:n ejloeV cavriti… KuriovV

Numbers 11:10-15 KuvrioV Kuvrion eu{rhka carin dounai doV eu{rhka ejloeV

2 Timothy 2:2 martuvrwn pistoi:V

Numbers 11:16-12:7 marturivou pistovV

2 Timothy 2:3-6 . jIhsou metalambavnein karpw:n

Numbers 13:1-20 Ihsou:n lhvyesqe karpw:n

2 Timothy 2:7-8 levgw

Numbers 13:21-29 levgonteV

The word “mercy” (eloeV) is in 2 Timothy 1:18 and Numbers 11:11 in the Nestle-Aland text. The word “grace” (carin) is not present in the Codex Vaticanus but in the Nestle-Aland Greek New Testament/United Bible Society text the word “mercy” (eloeV) is used. Paul’s use of the word “mercy” (eloeV) instead of a double use of the word “grace” (carin) in 2 Timothy 1:18 suggests in this instance the Nestle-Aland text is contextually correct.

2 Timothy 2:9

Numbers 13:30-33

2 Timothy 2:10-11 sunapeqavnomen

Numbers 14:1-7 ajpeqavnomen

2 Timothy 2:12a ei

Numbers 14:8-9 ei

2 Timothy 2:12b

Numbers 14:10-12

2 Timothy 2:13-14 ei ujpomivmnh/ske ajkouovntwn katastrofh:/

Numbers 14:13-16:3 eijshvkousan mnhsqhvsesqe ajkhvkoa mnhsqh:te katevstrwsen

2 Timothy 2:15-19 parasth:sai lovgon levgontes lovgoV KuvrioV e[gnw touvV o[ntaV aujtou: ajpostnhvtw apo: e{sthken

Numbers 16:4-50 e[gnw oJ Qeo;V tou;V o[ntaV aujtou: ajposcivsqhte ajpo; apevsthsan epsthsan levgwn levgwn levgwn levgwn levgwn levgwn levgwn leVgonteV leVgonteV lovgouV

2 Timothy 2:20-21 oijkiva/ e[stin skeuvh ejkkaqavrh/ e[stai skeu:oV hJgiasmevnon

Numbers 17:1-19:16 oi[kouV oi[kouV e[sti oi[kou e[stai oi[kouV e[stw e[stai e[stai e[stai kaqaro;V oi[kw e[stai kaqaro;V oi[kw e[stai e[sta ajkaqavrtwn e[stai e[stin e[stin ajkavqartoV e[stai ajkavqartoV e[stai kaqaro;V kaqarovn e[stai ajkavartoV e[stai e[stin hJgiavmevnon oi:jkoi e[stin ajkavqartoV e[stai kaqaro;V e[stai kaqaro;V e[stai ajkavqartovV ejstin ajkaqarsiva ejsti ojikiva/ oijkivan ejsti;n oijkiva… ajkavqarta ejstai skeu:oV ajkavqartav ejsti ajkavqartos e[stai

2 Timothy 2:22 Kuvrion kaqara:V

Numbers 19:17-22 ajkaqavrtw/ kaqaro;V kaqaro;V ajkavqartoV ajkavqartoV Kurivou ajkavqartovV ajkavqartoV ajkavqarton ajkavqartoV

2 Timothy 2:23

Numbers 20:1-13

2 Timothy 2:24

Numbers 20:14-21

Paul builds an enthymeme that hasn’t been recognized since the Second Century when the writer of the Egerton Papyrus 3 included 2 Timothy 2:19 in a homily regarding the Resurrection indicating he understood that Scripture as the clarification of the enthymeme, referencing Numbers 16:5. An elaborate group of over twenty opposites with one iten, the quotation of Numbers 16:5 that doesn’t have an opposite.

2 Timothy 2:25-26 dw

Numbers 20:22-21:9 dedwka

2 Timothy 3:1 kairoi;

Numbers 21:10-22:4 kairo;n

2 Timothy 3:2-7 dunavmena elqeivn econteV

Numbers 22:5-20 ejcovmenovV h\lqon h\lqon h\lqen elqeivn dunhvsomai

2 Timothy 3:8-9 JIavnnhV JIambra:V

Numbers 22:21-33 duvo pai:deV

2 Timothy 3:10-11

Numbers 22:34-40

2 Timothy 3:12-13

Numbers 22:41-23:17

2 Timothy 3:14 eijdwvV

Numbers 23:18-24:1 idw;n

2 Timothy 3:15-17 oi\daV QeovpneustoV

Numbers 24:2-9 pneu:ma Qeou ei\den

2 Timothy 4:1-2 zw:ntaV lovgon

Numbers 24:10-25 lovgia zhvsetai

2 Timothy 4:3 Numbers 25:1-3

2 Timothy 4:4 apostreyousin

Numbers 25:4-27:21 apostrafhsetoi

2 Timothy 4:5-8 poivhson e[rgon spevndomai

Numbers 27:22-28:31 ejpoivhse poihvseiV poihvseiV poihvseiV spondh;n poihvseiV spondh;n poinsete anapepoihmenhV anapepoihmenhV anapepoihmenhV spondh; poihqhvsetai spondh; e[rgon anapepoihmenh poihvseiV poihsete poihseiV spondhn e[rgon poihsete e[rgon poihsete anapepoihmenh poihsete spondai

The “two servants” (duvo pai:deV) in Numbers 22:22 in Jewish commentaries are mentioned by name: Jannes and Jambres.

2 Timothy 4:8-9 krithvV ajpodwvsei hJmevra

Numbers 29:1-31:3 hJmevra suvgkrisin suvgkrisin hJmevra/ hJmevraV hJmevra/ hJmevra/ suvgkrisin hJmevra/ suvgkrisin hJmevra/ suvgkrisin hJmevra/ suvgkrisin hJmevra/ suvgkrisin hJmevra/ suvgkrisin hJmevra/ suvgkrisin hJmevra/ ajpodou:nai

2 Timothy 4:10-12 ejstin e[stin

Numbers 31:4-19 ejstin

2 Timothy 4:13-14 ejrcovmenoV

Numbers 31:20-29 ejrcomevnouV

2 Timothy 4:15-16 fulavssou

Numbers 31:30-32:32 fulavssousi fulavssousi

2 Timothy 4:17-18 akonsh stovmatoV basilevian

Numbers 32:33-35:34 basilevwV basilevwV stovma ajkouvsaV

2 Timothy 4:19-22 oi[kon

Numbers 36:1-13 patriwn oi[kwn patriwn paterwn patroV patroV patrikhn patroV

1 Timothy Deuteronomy

1 Timothy 1:1-2 hJmw:n hJmw:n hJmw:n patro;V hJmw:n

Deuteronomy 1:1-18 hJmw:n patravsin patevrwn

1 Timothy 1:3 poreuovmenoV

Deuteronomy 1:19-33 ejporeuvqhmen ejporeuvqhte poreuvesqe

1 Timothy 1:4-5 prosevcein genealogiaiV ai{tineV estin kardiaV oikonomian agaqhV

Deuteronomy 1:34-3:12 o{stiV ajgaqo;n prosevscen logisqhvsontai genea; logisqhvsetai kardivan ejsti ejsti

1 Timothy 1:6-7 mataiologian levgousi

Deuteronomy 3:13-29 logisqhvsetai levgwn levgwn ajgaqo;n lovgon oikou

1 Timothy 1:8-9 oi[damen novmoV nomivmwV eijdw;V novmoV dikawv/ ajnovmiV patrolw/vaiV

Deuteronomy 4:1-19 dikaiwmavtwn patevrwn i[dete divkaiwmata dikaiwmavta ijdou; dikaiwmavta novmon ei{dete anomhshte ijdw;n

1 Timothy 1:10 e{teron

Deuteronomy 4:20-30 eJtevroiV

1Timothy 1:11-12 Deuteronomy 4:31

1 Timothy 1:13 provteron ejpoivhsa

Deuteronomy 4:32-36 protevraV protevraV ejpoivhse

1 Timothy 1:14 ajgavphV

Deuteronomy 4:37-47 ajgaph:sai

1 Timothy 1:15 ejgwv eijmi

Deuteronomy 5:1-9 ejgwv eijmi ejgwv eijmi

1 Timothy 1:16-17 hlehqhn aijwvnion zwh;n timh dovxa aijw:naV aijwvnwn

Deuteronomy 5:10-6:2 e[leoV tivma dovxan zhvsetai zhvsetai aijw:noV zwh:V

1 Timothy 1:18 kalh;n Timoqee

Deuteronomy 6:3-13 kala;V

1 Timothy 1:19 ajgaqhn ejstin

Deuteronomy 6:14-25 agaqhJn e[stai ejsti

1 Timothy 1:20-2:1 paredwka poiei:sqai pavntwn pavntwn

Deuteronomy 7:1-7 paradwsei dwseiV poihvsete pavnta

1 Timothy 2:2 basilevwV diavgwmen

Deuteronomy 7:8 ejxhvgagen basilevwn

1 Timothy 2:3-4 ejpivgnwsin

Deuteronomy 7:9-12 gnwvsh/

1 Timothy 2:5-7 ajnqrwvpwn !AnqrwpoV douV levgw ejqnw:n

Deuteronomy 7:13-8:3 dou:naiv e[qnh ejqw:n divdwsi levgh/V e[qnoV e[qnesin eJqnh a[nqrwpoV a[nqrwpoV

1 Timothy 2:8-9 a[ndraV iJmatismw/:

Deuteronomy 8:4-6 iJmavtiav a[nqrwpoV

1 Timothy 2:10 ajgaqw:n

Deuteronomy 8:7-10 agaqhJn agaqhJn

1 Timothy 2:11-12 pa/vsh oujde;

Deuteronomy 8:11-9:10 pavntwn oujde;

1 Timothy 2:13-14 gevgone parabavsei

Deuteronomy 9:11-21 ejgevneto parevbhsan parevbhsan ejgevneto ejgevneto

1 Timothy 2:15 pivstei

Deuteronomy 9:22-10:3 ejpisteuvsate

1 Timothy 3:1 lovgoV

Deuteronomy 10:4-13 lovgouV

1 Timothy 3:2-4 pavshV

Deuteronomy 10:14-20 pavnta pavnta

1 Timothy 3:5 oi\den

Deuteronomy 10:21-22 ei\don

1 Timothy 3:6-7 krivma

Deuteronomy 11:1-12 krivseiV

1 Timothy 3:8 prosevcontaV oi[nw/

Deuteronomy 11:13-17 oi:jnovn provsecete

1 Timothy 3:9 e[contaV

Deuteronomy 11:18-23 ejcovmenon

1 Timothy 3:10-11 pa:sin

Deuteronomy 12:1-6 pavsaV pavntaV panto;V pasw:n

1 Timothy 3:12 oi[koi

Deuteronomy 12:7-8 oi[koi

1 Timothy 3:13-16 kalw:V kalo;n eijdh/V pw:V ejsti:n zw:ntoV omologoumevnwV e[qnesin

Deuteronomy 12:9-30 e[stin idhV eqnh oJmologivaV zh/:V kalo:n kalo:n e[qnh pwV eqnh

1 Timothy 4:1-3 levgei ajposthvsontai alhqeian

Deuteronomy 12:31-13:17 aposthsai… apejstasai levgwn levgwn legovntwn levgonteV alhqhV

1 Timothy 4:4 kalo;n lambanovmenon

Deuteronomy 13:18-14:29 kalo;n lhvyh/

1 Timothy 4:5-6 aJgiavzetai ajdelfoi:V

Deuteronomy 15:1-15 adelfwJn adelfw adelfw adelfon adelfw agiaseiV

1 Timothy 4:8-10 pavnta zwh:V lovgoV pavshV zw:nti pavntwn

Deuteronomy 16:1-17 pavsaV zwh:V pa:si pa:si pavnti pa:n

1 Timothy 4:11-13 lovgw/ e[rcomai

Deuteronomy 16:18-17:9 lovgouV cei;r cei;r ejleuvsh/

1 Timothy 4:14 edoqh profhteivaV ceirwn

Deuteronomy 17:10-18:22 divdwsiv dwvseiV dwvseiV divdwsiv e[dwke profhvthn profhvthn profhvthV profhvthV profhvthV profhvthV profhvthV

1 Timothy 4:15 h/\

Deuteronomy 19:1-13 h/\

1 Timothy 4:16 poiw:n ajkouvontaV

Deuteronomy 19:14-21 ajkouvsanteV poihvsete poih:sai poih:sai

1 Timothy 5:1-3 adelfouV adelfaV

Deuteronomy 20:1-19 ajdelfou:

1 Timothy 5:4 apodidonai ejstin ajpovdidonai

Deuteronomy 20:20-21:5 ejsti divdwsiv

1 Timothy 5:5-13 hJmevraV wsin oikeiwn e[stin ajndro;V gunhv kaloi:V aJgivwn eniyen qevlousin krivma hjqevthsan oi;kivaV movnon lalou:sai

Deuteronomy 21:6-23:23 nivyontai gunai:ka kalo;n gunai:ka oiJkivan oiJkiva hJmevraV gunhv qevlh/s ajqethvseiV ajnqrwvpw/ gunai:ka hJqevlhse hJmevra/ ejstin h/\ ajndravsi a[ndreV krivma hJmevra/ ajpodwvseiV oiJkivan ajpodwvseiV a[ndroV gunai:ki anhr ejstin oikodomhshV oiJkivan oiJkiva aJgiasqh:/ gunai:ka gunai:ka a[nqrwpw gunai:ka a[nqrwpon oiJkou a[ndreV oiJkon a[nqrwpoV gunaiko;V ajndri; a[ndra gunaiko;V gunai:ka andri; a[nqrwpoV a[nqrwpon gunai:ka a[nqrwpoV a[nqrwpon movnon ejstin a[nqrwpoV a[nqrwpoV gunh; a[nqrwpoV gunai:ka hJmevraV estivn h/\ anqrwpoV ejstin oiJkon ejstin qevlh/V ejlavlhsaV ejstin

1 Timothy 5:14-15 didonai cavrin

Deuteronomy 24:1-14 cavrin dwvsei dwvsei divdwsiv

1 Timothy 5:18 ouj fimwvseiV Bou: ajlow:nta a[xioV misqou:

Deuteronomy 24:15-25:4 misqo;n a[xioV Ouj fimwvseis bou:n ajlow:nta

1 Timothy 5:19 duvo

Deuteronomy 25:5-12 duvo

1 Timothy 5:20 fobon

Deuteronomy 25:13-19 ejfobhvqh

1 Timothy 5:21 fulaxhV prokrivmatoV kata;

Deuteronomy 26:1-27:14 kata; krivmata fulavxesqe fulavssesqai krivmata fulavttein fulavssesqe

1 Timothy 5:22a cei:raV tacewV

Deuteronomy 27:15-28:24 ceirw:n fulavssein cei:rav fobhqhvsontaiv ceirw:n fulavssein fulavssein cei:rav tavcei

1 Timothy 5:23 oijvnw/

Deuteronomy 28:25-29:6 oi\non oi\non oi\non

1 Timothy 5:24-6:1 anqrwvpwn upo

Deuteronomy 29:7-29 upo anqrwvpw

1 Timothy 6:2a e[conteV

Deuteronomy 30:1-20 e[cesqai

1 Timothy 6:2b divdaske

Deuteronomy 31:1-23 didavxate ejdivdaxen

1 Timothy 6:3 prosevrcetai

Deuteronomy 31:24-32:4

1 Timothy 6:5-7 ajfivstaso autarkeivaV

Deuteronomy 32:5-15 aujtavrkhsen ajpevsth

1 Timothy 6:8-10 ploutei:n ajnohvtouV apwvleian pivstewV

Deuteronomy 32:16-52 pivstiV ajnovhtoi ajpwleivaV prosh:lqe/

1 Timothy 6:11-13 ajnqrwpe tou: qeou: ajgavphn dikaioduvnhn

Deuteronomy 33:1-29 a[nqrwpoV tou: Qeou: hjgaphmevnw diethvrhse hjgaphmevnw dikaiosuvnhV plou:toV katoikouvntwn dikaiosuvnhn

1 Timothy 6:14 thrh:saiv Deuteronomy 34:1-4

1 Timothy 6:15-19 . jIhsou: oijkw:n jIhsou: plousivoiV plouvtou plousivwV ploutei:n

Deuteronomy 34: 5-9 . jIhsou:V

1 Timothy 6:20 -21 Deuteronomy 34:10-12

Titus Joshua Titus 1:1 dou:loV ajpovstoloV jIhsou:

Joshua 1:1-4 douvlon jjIhsoi:

Titus 1:2 zwh:V

Joshua 1:5-6 zwh:V a[ndrizou patravsin

Titus 1:3 lovgon

Joshua 1:7-9 ajndrivzou

Titus 1:4-5 jIhsou: patro;V

Joshua 1:10-13 jIhsou:V patevrwn

Titus 1:6-7 gunaiko;V anhr

Joshua 1:14-18 gunai:keV ajposteivlhV ajndrivzou

Titus 1:8a divkaion

Joshua 2:1-20a a[ndreV a[ndraV a[ndreV a[ndreV a[ndreV a[ndreV a[ndreV ajdikhvsh/

Titus 1:8b-9a kata; lovgou

Joshua 2:20b-3:2 lovgouV kata;

Titus 1:9b ajntilevgontaV

Joshua 3:3-5:1 levgonteV levgwn legvwn levgwn levgwn levgwn levgwn legvwn levgwn levgonteV levgonteV

Titus 1:10 lolloi;; peritomh:V

Joshua 5:2-8 perivteme perievteme perievtemen peritetmhmenoi perietmhqhsan ajperivtmhtoi plei:stoi perievtemen ajperitmhvtouV peritmhqevnteV

Titus 1:11-14 oi[kouV ei\pen yeu:stai ejsti;n prosevconteV . jIoudai&koi:V ajnqrwvpwn ajpostrefomevnwn

Joshua 5:9-7:20 ei\pe a[nqrwpon ei\pen ejsti ei\pe ei\pen ei\pen ei\pen ei\pen e[contaV wJsauvtwV ejstivn ejstivn presbuvtou ejstivn a[nqrwpoV jIouvda ei\pan ei\pen ei\pe eyeuvsanto epistrevyousin oi\kon oi\kon ejsti;n jIouvda jIouvda oi\koV jIouvda ei\pen

Titus 1:15-2:3a eijdevnai presbuvtaV presbuvtidaV

Joshua 7:21- 8:33 ei\don presbutevrouV presbuvteroi e[taxen ei\con ejpevstreyen ejpevstreye presbuvteroi

Titus 2:3b-8 wJsauvtwV pollw:/ oi[nw/ oijkourou;V ajndravsin wJsauvtwV levgein

Joshua 8:34-9:19 ajndravsi oi[nou levgonteV oijkwn oi[nou pollh:V levgonteV levgonteV

Titus 2:9 douvlouV uJpotavssesqai ajntilevgontaV

Joshua 9:20-27 zwgrh:sai zhvsontai levgwn dou:loV levgonteV

Titus 2:10-11 Swth:roV swthvrioV ajnqrwvpoiV

Joshua 10:1-43 ajnqrwvpou dieswvqhsan seswsmevnon seswsmevnon

Titus 2:12 zhvswmen nu:n

Joshua 11:1-13:21 nu:n

Titus 2:13a Joshua 13:22-33

Titus 2:13b megavlou jIhsou:

Joshua 14:1-15 . jIhsou: jIhsou:n megavlai laou: jIhsou:V

Titus 2:14 e[dwken lao;n

Joshua 15:1-19 e[dwke e[dwken dwvsw e[dwken dovV devdwkavV dovV e[dwken

Titus 2:15 tau:ta pavshV

Joshua 15:20-16:10 au{th au{th pa:sai pa:sai au{th au{th au{th tauvthV au{th tauvthV dou:loi

Titus 3:1 ajrxai:V peiqarcei:n

Joshua 17:1-18 h[rceto lao;V lao;V

Titus 3:2-4 pa:san pavntaV ajnqrwvpouV douleuvonteV o{te (in the phrase o[te de;, "But when")

Joshua 18:1-20:9 pa:sa a[ndraV a[ndreV ajndravsi a[ndreV o{te (in the phrase kai o{te, "And when") pa:sin

Titus 3:5-8 klhronovmoi kat j lovgoV kalw:n kala;

Joshua 21:1-22:9 kateklhronovmhsan kalw:n ejklhrovnomhsan

Titus 3:9-11 genealogivaV eijsi eijdw;V aJmartavnei

Joshua 22:10-22:34 idein eijsi aJmavrthma kataklhrovnomhsate aJmartiva/ oi\de genew:n geneai:V i[dete lovgouV lovgouV lovgoV

Titus 3:12-15 me nomiko;n leivph/ kalw:n e[rgwn

Joshua 23:1-24:13 ejgw; uJpoleifqei:sin novmou kala; katalipei:n ajnomhvmata aJmarthvmata novmon novmon e[rga