‘Pilch H ot from the Boss EvergreenW h y (Poem) Edward Earle PurintoncC7>e Possible Qirl (Poem) H . A . B.. f l Sex Symposium (Part X X IV ) Maud A . Thorndyke Observations Edward Earle PurintonSome 7Things / *Do £A£o/ Know and Some I “Do K now

W . E . Maxcy“ tK o . I ^ h a n k You, ZACo! ” Edmond R o land Fragment Grace MoorePitchy Postscripts fo r Pale People U . No H oo

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Volume 8 O CTO BER, 1907 Number 4

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S O U N D V I E WVoLVIII O C TO B ER , 1907 No. 4

Pitch H ot from the Boss EvergreenE O P L E w ho take life too seriously shou ld

no t take SOUNDVIEW. W e oftentim es in ­dulge in sarcastic an d serio-com ic u tte r­ances, an d if you h aven ’t a touch of the hum orous you m ay no t u n d erstan d them

— m ay, indeed , be m isled by w hat w e m ay say. T his w e alw ays regret, bu t w e do not ho ld ourselves re sp o n ­sible fo r the absence of hum or in the m ake-up of the ind iv idual reader, so if you have no t hum or ban ish SOUNDVIEW from yo u r m ental d iet an d get a brow -knit­ting m agazine — one tha t will m ake you think y ° u think!

if In p rop o rtio n as w e are w ise will w e be silent. T h e prattle of the child is en terta in ing bu t no t instructive. T h e vaporings of you th are ren d ered end u rab le by th e ir earnestness an d the honeSty an d ev id en t sincer-

ity of those seeing w ith the inexperienced eye. T h e m an of alleged thought is constantly expressing " his op in ion " on all subjects. T he individual possessing n little know ledge," no m atter how " dangerous a th ing 11 it m ay be, is generally w orking overtim e in an en d eav ­o r to enlighten the world!Cfl T h e d eep e r w e get into life, the m ore w e observe the adtions of the m ultitude, the m ore futile seem all efforts to enlighten o r to inStrudt m ankind. H ence the real p h ilo sopher is the silent m an — only babes prattle. Cui Bono? constantly confronts him . H e ob ­serves how little real good is accom plished by m uch speaking , and naturally falls into the habit of saying nothing, till he is m elted by the proxim ity of one w ho can app recia te his w ords of w isdom , w hen his p en t up fires burSt forth in a torrent of trem endous pow er. <| F o r those w ho are so positive that they have the key to all know ledge one can only have a m ingling of p ity and disguSt. T hey are usually harm less, tho som e­tim es they possess a Strange hypnotic p ow er that w orks havoc w ith w eak natures w hen attacked at a particu lar­ly vu lnerab le point. w

Cf n T akes the faSt cure and dies" is the head ing in a

S ea ttle d a i ly ,e v id e n t^ 'w r i t b y so m e stuffing b lo c k h e a d w h o th in k s h e w o u ld d ie if h e m is t a s in g le o n e of th e " th re e sq u a re s " so u se d to d ro p p in g d o w n h is n ec k da ily . B ut th e s c a re (h e a )d g e n tle m a n d id n o t te ll all, fo r th e ite m e x p la in e d th a t th e tw o p h y s ic ia n s w h o w e re ca lle d in to d ia g n o se h e r ca se a n d s ig n th e d e a th c e r ­tifica te b o th a g re e d th a t d e a th w as in e v ita b le , e v e n if th e d e c e a s e d h a d n o t re fra in e d from ta k in g n o u r ish ­m e n t fo r 4 7 days, b u t th a t in fac t " h e r S tom ach w as n o t in a co n d itio n to d ig e s t a n y t h i n g A n d n m a n y p h y s ic ia n s h a d fa iled to g ive h e r relief," so faS ting w a s th e laSt c h a n c e fo r life. It is g en e ra lly thus. T h e " v ic ­tim " o f th e faSt cu re h as d is s ip a te d h is e n e rg ie s fo r y ea rs in th e Stuffing p ro cess , a n d as a final re so r t h e m uSt a llo w o u tra g e d n a tu re a c h a n c e to th ro w off th e p o iso n a c c u m u la te d b y lo n g y ea rs o f o v e re a tin g . N o, faSting is n o t n ec essa ry to re ta in h e a lth — a n d so m e a d v o c a te s o f th e faSting cu re go to ex tre m es — b u t fo r a c le a n se r it is ce rta in ly the th in g . So lo n g as w e h a v e th e se p h y s ic a l b o d ie s a little n u tr itio n n o w a n d th e n is e sse n tia l to e n a b le us to d o o u r beSt w o rk a n d to b u ild u p a b e a u tifu l a n d h e a lth fu l p h y s iq u e . B e ra ­tio n a l, d o n ’t ru n to ex trem es in a n y th in g if y o u w o u ld g ro w S trong m e n ta lly a n d ph y sica lly . I h a v e sp o k e n !

S O U N D V 1 E V T

CJ D eny it as w e will there is a di£tinCt longing for longevity im planted in every hum an being, a Strong predilection for perpetuity of the p resen t physical ex­istence, a decided tendency to ra ther b ear the ills we have than " flee to others that w e know not of." In­deed , this preference for presen t physical torture (or p leasure, as the case m ay be) is a clear ev idence of partial sanity. W henever you find a person anxious to " shuffle off this m ortal coil," you can pu t it dow n that he is no t in his right m ind — there’s a screw loose som ew here in his m ental m achinery. H e has p u n c­tured his physical tire at som e poin t along the highw ay of life, and has " flattened o u t" and been unable to pum p up properly to resum e the journey. Life is not a ltogether unalloyed joy to him, due som ew hat, p e r­haps, to his negledt of opportunities, and disregard of p lain provisions of nature for his happ iness and w ell-being.C J M an is an anim al of appetites, passions and p re ju ­dices, the y ielding to w hich poisons the b lood, w arps the intellect and shrivels the soul, resulting in a dis­to rted view of life and its m eaning. D isordered phys­ical functions create a diseased m ind, w hich in turn reacts on the body causing w eakness and pain w hich

finally unseat the reason. T h en com es a desire for rest, a relief from pain , and suicide follows. W e live as long as w e really desire to — w e exhaust in terest in affairs m u n d an e an d nature does the reSt. S he will no t to lera te an excrescence, a nonen tity o r a d rone. W e are having m any instances of p ro longed physical existence, bu t p e rh ap s the moSt no tab le exam ple of m odern tim es is tha t of Capt. G. E. D. D iam ond, now of O ak land , California, bu t form erly of San Francisco, w h o m even the earthquake failed to deprive of life. Capt. D iam ond recently celebrated his 1 1 1 th b irthday w ith a vegetarian feaSt. H e attributes his longevity largely to his abstinence from m eat, hav ing lived on cereals, nuts, fruits an d vegetab les for 86 years, t} " T h e secret of long life is physical exercise, no m eat, and abstinence from alcoholic liquors an d tobacco," he says in a recent interview pub lished in 'Uhe San Francisco Examiner, the clipp ing from w hich w as sen t in by an E vergreen, from Stockton, enclosed in an en ­velope addreSt w ith th e follow ing original verse:

This to the Boss EvergreenRader — whose name may be seen

A t Olalla, W ash.,W here the natives, b ’ gosh!

Eat greens — like the kine, fat and lean.

<1 T h e interview further quotes Capt. D iam ond: 11 Itw as in the fall of ’21 that I changed from m eat to veg­etables. I had been rheum atic, gouty, dyspep tic and generally m iserable. Since then I have en joyed sound health. W hy, along in the spring of ’42 I w as in an accident, broke five ribs, a leg, and w as b attered up generally. It w ould have killed an ordinary m an. •I " I received m y title of C aptain as chief G overnm ent agent during the Civil W ar. G eneral G rant w as my personal friend. I have lived in three centuries and see no reason w hy 1 should not live into another. If M ethuselah could do it I th ink I can."CJ T h en our facetious friend w ho favored us w ith the article u n d e r consideration com m ents in verse thusly:

In the year of our Lord nineteen seven,This old man says he’s hundred and ’leven;

H e came to this pass Eating nothing but grass,

A nd he aint in no hurry for heaven!

*

t j T his genial centenarian gives m uch good advice as to the m ethod to be adop ted to prolong this physical existence, and com ing as it does from one w ho is h im ­self living evidence of the efficacy of his ph ilosophy, w e can accept it w ith confidence in its pow er to do

likew ise fo r any w ho will follow his teachings. O ne w rite r in 'U'he Coloradoan said he w as " as ch irp and alert on his 1 1 1 th b irthday as m any a youngster of six­ty o r less an d really d id no t look it. T h e C ap ta in d e ­clares tha t he sees no reason on earth w hy h e shou ld no t live to be as old as M ethuselah o r even older. H e attribu tes his great age an d vigor to the fact th a t he has b een a vegetarian all his life, tha t he does no t in­dulge in a lcoholic stim ulants n o r does h e sm oke. H e is also an enthusiastic advocate of the 1 D on’t-W o rry 1 theo ry an d says tha t only idiots fum e an d fret.”

H ere is a huge hunk of Capt. D iam ond’s cheerful living w isdom , w hich is w orth giving to E vergreens und ilu ted , fo r I o p ine th a t there is no t one w ho reads this th a t is no t in terested in life, an d desirous of p ro ­longing th a t existence for m any h u n d red years:

"I c an ’t u n d erstan d w hy a person shou ld get all riled up abou t things. A m an can ’t ea t m ore’n th ree m eals a day, no m atte r how rich h e is. H e can ’t w ear but one suit of clo thes a t a tim e n o r sleep in m ore than one bed . Every living th ing is en d o w ed w ith enough brains to ob tain food an d shelter. E ven the brainless jellyfish can do that. I’ve m ad e it the rule of m y life n o t to w orry, no t to get in to a tem p er, an d

I’ve tried to be kind to those about me. T ha t's all to m y creed. I believe the Lord will always prov ide for those w ho trurt in Him, bu t H e experts you to hurtle for yourself ju rt a little. A nd that’s w hat I’ve done — hurtled and kep t on smiling.•I "F ac t is, I never th ink particularly w hat I eat — I th ink m ort folks get daffy on that idea.<1 " I’ve got several good, sound teeth in m y head , and I reckon it com es from exercisin’ ’em. I always chew m y food slowly and take p lenty of tim e at m y m eals an d usually m anage to get a lot of laugh ter mixt up in it. T h a t’s the b e rt tonic on earth for good diges­tion — plenty of laughing at m eal times. I’ve been at h o ­tels som etim es and on the big ocean liners and w atched a lot of folks eating as if they ex p erted to be hung fo r it. No w o n d er they have the dyspepsia. I’d choke if I h ad to ea t that way.

n No, it doesn’t m atter so m uch w hat you eat, as how you eat. T h a t’s the secret of good health . But I d raw the line on m eat. Not that I have any p artic­u la r objection, but I ju rt sort o ’ got out o’ the hab it oncet w hen w e w ere on a voyage round the H orn and got lort. W e w ere tw o years on the ocean in a tram p schooner an d I ju rt sort o’ got out o’ the hab it of m eat-

I like eggs — som etim es I’ve ea ten as m any as a doz­en a day; th ree fo r breakfast, four o r five fo r d in n e r a t no o n an d m aybe as m any fo r su p p er. A n d I’ve al­w ays h ad a great liking fo r fresh v eg e tab le s—-sa lad s an d fruits. I’ve lived in th ree centuries an d do no t expect to give up for a long tim e yet. I enjoy life as m uch as I ev er d id and I believe so long as w e take p leasu re in living, there is enough vitality in us to m ake life w orth w hile. It is w hen folks h av e noth ing left to live fo r tha t they begin to give up th e ghoSt."

ar

IJ T h e laSt sen tence in the foregoing quo ta tion from C apt. D iam ond is the sum of all w isdom looking to p erp e tu ity of life in the flesh. Im m ortality can only com e to those app recia ting it an d deserv ing it. A pu re ly selfish existence can n ev er b ring even a desire fo r continuity of the p resen t existence fo r th e reason tha t in terest soon flags, there is no fu rther incentive. Service of som e k in d can only intensify th e desire to live. A s long as one is truly a benefit to h im self an d others th ere is reason fo r a pro longation of this con­d ition called life.•I A s age, to an observing an d industrious ind iv idual, alw ays brings w isdom it is p lain th a t one w ith p o w er

of perpetuation can be of inestim able service to m an­kind, and n eed never lack for incentive to live; and th ink how great an object lesson such a m an as the one u n d e r consideration is to all w ho wish to live, laugh an d serve. G et the D iam ond habit! D on’t be in a hurry for heaven! Y ou can have a hell of a good tim e here for a little while yet. H ave a D iam ond w edd ing w ith the centuries. V egetate and vitalize.

W h yW hy did you make the night, O God, so dark that a man muSt lose his way?

T hat a man might look in the eyes of One

And, seeing, smile at the setting sun,

For in H er eyes he shall see his soul; whose light fails not tho the glance may Stray.

W hy did you make the silence, God, so deep that the very void would throb?

T hat the void in you may listen low

T o a woman’s throbbing heart, and know

W hat She and I have learned; that life is an endless song — and a cease­less sob!

E D W A R D E A R L E P U R IN T O N

S O U N D V I E W 107

The Possible GirlM y girl is neither too dark nor too fair.

Nor is she too short nor too tall.Yet the grace of her manner is pait compare,

For m y girl is the girl of them all.

My girl is ever the pride of her friends,Likewise the n belle of the ball,"

A nd her bright, smiling ways make her live in our hearts, For my girl is the girl of them all.

T he sparkle and sheen of her Starry-bright eyes,T he brilliance of diamonds forestall;

Since their luSter and hue make my praises all true,My girl is the girl of them all.

O f her laugh I can’t tell, so delightful its spell.For its rippling cadence holds in thrall.

W hile the dimpling surprize of her smile doth beguile.For my girl is the girl of them all.

T h e tone of her tongue is a tune for all time,A s it tinkles and thrills in its call.

W ith a silvery softness surprizingly sweet,For my girl is the girl of them all.

W hile her voice is so sweet yet her words prove her wise, A s intelligence tempers them all.

Since her words are well worth the attention of earth, SXCy girl is the girl of them all.

H . A . B.

seeks to elucidate the relation of the sexes to each o ther, upon FU N D A M EN TA L P R IN C IPL E S. I t recognizes neither artificial laws nor established custom s; all laws made and observed by man th a t do not conform to N atural Law cannot hope to endure.

I t is adm ittedly true th a t m an’s life, in its develop­m ent, runs in cycles, and each seven years is seen to ac­complish given objects; the Jirsl seven years being, all things considered, th e most vital, most im portant seven years o f life. T he entire organism is plastic. In th e hand of a M aster Sculptor an angel may be m olded, while ’neath the chisel of one who has " mist his calling,” th e finest of marble may be ruined.

This applies equally to the moral and physical m an.Im proper d ie t — in all th a t th a t implies — often lays

th e foundation for an unhealthy after-life. A t least th a t is th e tendency, and tendency is like hum or, th e most dan­gerous when inside.

Those who have given most to th e world, have been people whose first seven years o f life were romped in dai­sied fields k ist by th e rays of m other-sun and father-w inds and guided by wise instructors to obey (fulfil) th e law of N ature , relative to their being, w ithout th e blighting breath of superstition to mold the ir forming brain to ac-

ceptance of th e impossible.As th e child is nearing the close of th is first group of

circles, called years, i f N atu re’s design has not been abort­ed , or p erv erted , th e powers th a t have been concentrated in developing th e physical self reach out to " conquer o th ­er worlds ” ; th e child has attained th e age for accreting to itse lf inform ation not necessary to its m ere existence, bu t nevertheless vital to its well-being, for if it have th e ad ­vantage of scientific know ledge on th e plane of its under­standing, instead of superfluous idioms miscalled " educa­tio n ,” its brain-cells will expatid and increase, causing a yearning for investigation. In o the r words, th e m ind has become gross or solidified enough to retain know ledge con­cerning its being. Do not be content to feed th e growing mind w ith m erely th e wordy husks of " tex t-books.”

Be w ise, ye paren ts, ye guardians o f th e embryo g o (o )d , and see to it th a t they grow wings of aspiration; not those o f th e m oth who flutters around th e candle of superstition, which is now being so universally called " trad ition ” by both Pope and Rabbi.

W hen they have past th is incubator period, th e re is a noticeable independence of individuality due to N a tu re ’s preparation for developm ent of th e sex in th e individual, and it is during this cycle in th e life o f th e child, and of

course depending largely upon the child regarding the exact age, th a t i t should be taught E V E R Y T H IN G CON­C ER N IN G IT S OW N BODY, T H E U SE O F EA C H FU N C T IO N , T H E SC IEN TIFIC M A N IP U L A T IO N O F W H IC H M AKES H O LY EACH O FFIC E T O W H IC H EVERY ORGAN O F T H E H UM AN BODY WAS W ISE ­LY FO R M ED .

Sex is eternal, consequently universal. In th e more gross forms of th e universe, recognized as material, sex takes a positive or crystallized form,— hence we have two parts in forming one whole,— male, projective, and fem ale, receptive. In th e more sublimated forms o f m atte r in which th a t law holds good, we readily recognize mind and brain force; here we have the male and female force ex ­pressing th ru th e one organ. I f we could photograph th e fo rm s o f force, or action, in operation upon th e brain, we would see the feminine forms in horse-shoe shape (recep­tive) and th e masculine forms in shape of shafts (projec­tive) , w ith cross-bar a t base, A CROSS. These ethereal sex forms are ever propagating.

W hen a thought is projected, into th e mind, i t is received by one of these horse-shoe forms, and as th e two points forming the ends of th e horse-shoe-shape-receptivity grasp the p ro je c t or shaft, they close in biting fashion around i t ;

if th e though t harmonizes, or arouses eager in te rest in the brain a ttacked , th e receptivity will allow — nay, invite, de­mand — th e masculine projection in fu l l , and th e projecting shaft enters th e receptive sheath or horse-shoe to th e cross­bar, thus reaching th e womb of th e brain w here conception takes place, and an idea is born. Ideas are th e children of th e brain, b u t th e ir gestative period differs in th e m a tte r o f tim e, from th a t of the offspring of crystallized sex forms, insomuch as th e children of the thought-w orld may be projected , conceived, gesta ted and born in th e flash of a m om ent, or, th e feminine faculties in th e brain may be fer­tilized, and lie in incubation awaiting th e warming rays of th e sun of opportunity to call i t forth in b irth as though ts or ideas, w aiting to be understood. If, however, th e though t projected is repulsive (less a ttractive) to th e h igh­est ideals of th e brain it is introduced to , th e two forces, male and fem ale, rebound to the opposite poles of a ttrac ­tion th e instan t they come in contact, and th a t brain will have to grow (unfold) to th e acceptance of certain tru th s , or, if its tendency be high and th e though t gross, be p e r­verted by stronger w ill-power able to control natural te n d ­encies, before th e masculine powers may hope to in ject h igher tru th into a w eaker fem inine, or rape the b irth -righ t of a higher one.

As m atter in th e more sublimated form in nature is studied, the stronger law in itse lf is seen to be; it is a more difficult task to rape the virtue of the mind than th e vir­tue of the body.

I f any reader take issue with me regarding the grades of m atter, and prefer the term " spirit ” or " spiritual ” ap­plied to the ethereal, I have but one condition to m ake — call E V E R Y T H IN G spirit. I t is e ither M atter and Gross M atter, or Sublim ated Spirit and Spirit, according to d e ­gree; a " distinction w ithout a difference,” the re is no d i­viding line; they are interchangeable, in te rdependen t; the finer perm eating the grosser, assimilating, w ithdraw ing, ever changing position. Change is eternal.

Thus it is readily seen th a t each individual is male and fem ale in the realm o ffin er forces. I f thoughts in th is a r­ticle, new to the reader, be A CC EPTED, then th e w rit­er, altho in th e crystallized sex form, a woman, becomes, in th e realm of thought-force, F A T H E R to the brain chil­dren born o f these thoughts; and the reader, tho a m ale, if he conceives in the realm of brain as a result of such pro­jec ted though t, is ju st so far absolutely feminine.

As mind may be term ed the operator and brain th e instrum ent, the mind of the child should be so occupied as to bring th e best results to bear upon th e formation of

S O U N D V 1 E W 115

th e gi’owing brain thus determ ining its capacity for tru th . T h e education of the growing mind is b u t th e application o f th e SEX LAW . T he parents (though ts) of th e brain chil­dren being norm al, free from superstition, honest, th e ir off­spring (ideas) will be healthy , uncrippled tenants o f expand­ing brain cells. 1 say " tenants ” advisedly, because he who would reach th e richest goal, is he who employs th e tru th of yesterday for th e attainm ent o f a grander tru th today.

T h e sex life o f th e child should be wisely d irected in building grandly in the realm of mind.

M ind, th e operator, will personally superintend m inute­ly th e architecture of th e brain.

See to i t , parents of growing children, th a t no one fathers th e ideas gestating daily in th e m inds of your chil­d ren , and indelibly stam ping the ir effects upon th e ir plas­tic brain, who would cripple them w ith superstition and shirking of personal responsibility.

T E A C H T H E C H IL D T H E SACRED U SE O F SEX . Show them honestly and earnestly, th a t the one resu lt of sex-cohesion is cora-struction. Teach them th e m ighty tru th th a t th e O N LY construction th a t can stand th e ero­sion of tim e, is th e structure whose foundation is builded in N atural L aw ; whose corner stone is U niversal Law ; and whose broad windows m irror th e g reat Individual Law.

116 S O U N D V 1 E W

As the child nears tha t delicate and all-im portant tim e in its life, its " te en s ,” when the sex life is making itself manifest th ru the so-called " natural ” organ of th e body, then is th e tim e it most needs wise direction in using its sex powers. Show the child the scientific manner in consum­ing its sex fires for self cow-struction; for if these fires are allowed to burn and waste, they will consume th e child to its D E-struction. Wisely direct the sex force from body to brain to the end of the child’s growing season, which is from 18 to 22 years of age, according to the individual.

W hen this period is reached, your guardianship, so far as natural law is concerned, ceases.

T he next cycle in the life of the child is a fully round- ed-out individual, one capable of deciding th e personal needs of its sex life. When growth in thebody ceases, the " off-spring ” has reached the extrem e limit to which the pair (parents) were able to send it from them selves by the law of reproductive force, into " space ” or th e " w orld ,” and must now take up the law and exe­cute it for itself, and RE-generate by th e same law th ru which it was generated.

T he true Equipoise of Sex is th a t balancing of use b e­tw een th e gross and sublimated parts of our bodies.

PH Y SIC A L contact, a t longer or shorter periods of

tim e, is absolutely essential in the attainm ent o f th e h ighest to th e hea lthy , normal woman and man. I t is th e law th a t quickens. To quicken a living body is to add life. I th ink it is readily recognized th a t, to add fuel to a burning fire, results in one of two conditions: e ither th e fire will burn more fiercely and consume more quickly, or will replenish and thus will increase its duration. T he use or ?«i.v-use of sex fuel is identical with coal and gas, and th e fire th a t is k indled may be e ith er life-giving or consuming, according to th e wisdom displayed in the application o f th e fuel. T he sex relations of woman and m an should be governed in th e order N ature ordained. Woman should be ready to re ­ceive, which means invitation — nay, if you please, COM­M A N D , before man is capable o f recognizing wom an; o ther­wise, i t is violation of th e h ighest note in th e scale of N atural law in th e universe.

I f our boasted civilization has carried one precious tru th to th e dum p w ith our cast-off crudities, le t us dig among th e debris and restore to th e race its b irth righ t. T ru th , and tru th alone can liberate us from thraldom .

In th e infancy of our race we were controlled in our sex relations, as in A L L relations, by fundam ental princi­ples; i. e ., manipulation was governed by necessity. Food, th e natu ra l fuel o f th e body was used as such; wa-

te r (only) to quench the th irst. T he sex organs were for reproductive purposes O NLY, not financial profit; and N ature spoke as truly to our fore-parents the tim e for copulation as to the seasons for bringing th e " glad tidings of g rea t joy ” in th e budding of flower and fruit. T he recognition of this fundamental principle in th e life of the human race, will eventually bring peace where now is war, transform dis-ea.se into ease, and hate into love. T he roads th a t lead to this haven, may be legion, but certainly the main one is ECONOM IC FREED O M FO R W OM AN.

Restore to the mother o f the race her exploited birth­right. W ith woman chained to the crime of th e " middle ag es ,” when she lost to man the righ t o f ownership of her own body, how can any Equipoise in Sex relations be a t ­ta ined, -when man is fundamentally form ed to be governed in those relations?

Woman is, by N ature constructed and attuned to a more delicate note in the scale of human formation, in her needs, than man. N ot only more delicate in her personal needs, bu t she EM BO D IES th e needs of the race. By N atu re , her sex needs are periodical. In th e economy of N ature she is Q U EE N of her own domain, and m an is bu t her SU B JEC T. N ature gave to man the poxuer o f response

when called by his m ate to act as sponsor fo r her children.O nly th e true sex relations can quicken th e formed

body, or bring in to external life an offspring o f true merit.O ur race is becoming shorter lived very fast, and, un­

less violations of this vital law towards the mothers o f the race is recognized, and a return to N ature , regulating our sex relations, IS L IV E D , M an, as a mighty race w ill consume its e lf in the fires ordained to build it. Only the fittes t can survive.

Such souls stand out like " beacon ligh ts ” upon a rock-bound coast. Come, all ye w andering mariners upon th e tem pestuous billow's o f human life and be guided by th e ligh t o f life-saving knowledge.

ObservationsW R IT E R wrho converts you convicts him self; T ru th m ust be lived to be had.

W hile th e price of goodness is inefficiency, God cannot afford to buy.

N ot how m uch one knows bu t how fast one learns is th e soul’s te s t for wisdom.

Sincerity is the giver o f peace but th e tak er of plenty . T h e only crime for which H eaven fixes th e dea th -

penalty is to be a craven.How to get good and tired w ithout w orking: W atch

a New T houghter trying to relax.First aid to the speechm aker: Wait till the fellow

who does things starts talking.How to te ll poetry from dyspepsia: i f a man worships

one woman he has the first; if more than one, th e second.T he greatest evil is to be good for the sake of rew ard .A m an’s character is best established by th e things

th a t " upset his calculations.”T here are two stages in the cure for th e ills of civili­

zation: the first is to recognize N ature as healer, th e sec­ond is to employ N ature as nurse but make God your physician.

T here may be a greater cure for human misery than ju s t love; bu t God hasn’t said anything about it.

H ere are now two needful lessons: th a t L ife’s real wisdom rests in the age of youth, and L ife’s real joy springs from th e youth of age.

To be fine enough to sense beauty is to feel, perforce, the tragedy th a t always forms the groundwork of beau ty ’s superstructure. Joy is the builder but G rief is th e archi­te c t of th e soul’s house eternal.

H ell is only the gathering-place of th e ghosts of our

slain id e a ls ; H eaven is only th e garden w here ideals grow im m ortal.

Religion calls God th e Unknow n, Science calls God th e U nknow able; bu t God ju s t smiles and plays M ake- Believe w ith th e children.

ED W A RD E A R L E P U R IN T O N

Some Things I Do Not Know and Some I Do Know

DO not know about th e origin of Life.I do no t know about th e fu ture of l i f e . I do know th a t I am alive and th a t th e

b e tte r I live each day, th e b e tte r I enjoy m y­self and help to m ake o thers happy.

I know for m yself th a t G od, D evil, Lleaven and H ell are all results of my im agination, as all can prove for them selves if they will th ink for them selves in place of ac­cepting w hat someone else te lls them .

I also feel th a t th e object o f our stay on th is ea rth is to perfect th e N atural M an; and if th e m oney, tim e and energy spent on preparing for war and in preparing man for afte r life w ere p u t into educating th e young to live th e pure and sim ple life i t would be only a few years before this world would be filled w ith happiness, in place of mis­ery as i t is today, for millions of our bro thers and sisters.

W . E . MAXCY

n No, I Thank You, No! ”W hat should I do?

S et out to find a power, influence,

A m aster, then? A lowly ivy be

T hat licks th e trunk it uses for support?

Creep up by stealth , instead of rising strong?

I thank you, no! — Inscribe the verse I write To money bags, and play the low buftoon,To cause, on lips th a t I despise, a smile?I thank you, no! For breakfast eat a toad?W ear out, or soil, especially my knees?Forever prove how pliant is a spine?I thank you, no! Give — only to exact?H ave ready praise for all, and strive to be A pigmy hero in a puny ring?I thank you, no! Ask publishers to print My verse — at my expense? I thank you, no! Seek favor from the solemn councils held By pompous fools in taverns and the like?I thank you, no! Or try to build a nameUpon a single sonnet, sooner thanW rite o ther sonnets? No, I thank you, no!

Be terrorized by journals vague and small,And hope th e while th e y ’ll not forget me? No,I thank you! E ver weigh, observe and fear?Place gossip far above poetic lines?Solicit, beg, crave notoriety?I thank you, n o ! I thank you, n a y ! . . . . B ut, o h ! . . . .To sing, to dream , to laugh, to be aloneA nd free, w ith eyes th a t naught will cause to tu rn .A nd w ith a voice th a t naught will cause to sh a k e !To cock your h a t, i f you feel so disposed:For th is , or th a t, to fight — or w rite a v e rse !To plan, w ithout a though t of gold or fame,A novel tr ip , perhaps unto th e moon!To w rite b u t w hat is honestly your own.A nd, diffident for once, reflect: my boy,Be satisfied w ith flower, fru it . . . . or leaf,I f they have grown on soil th a t’s strictly yours!T hen , if perchance a b it of fame is earned,To feel th a t none of i t to Caesar’s due!T he tru th is th e re , and so is h onesty :Despise to ape th e ivy-parasite,And try to be an oak, or elm , to rise.N ot very h igh , perhaps, bu t rise alone!

ED M O N D R O STA N D-1C .t i t

FragmentO be as free as th e birds of th e air, spells selfishness ” ?

W ell, th en , I want to be selfish!

The birds sense the coming of storms and b itte r cold, and hie themselves in plenty of tim e, to where the sun shines and the flow­ers bloom. They waste no tim e, energy or words in the doing, bu t with unerring instinct follow th e trend of N ature and th e law of the ir own being.

They are not concerned w ith questions of right or wrong. T hey love and trust and sing, as they

m ount and soar, and plow thru th e atm osphere m ade sw eeter for the ir faith and daring. I f they are selfish they a t least make the air more lovely for their selfishness and life m ore glorious. They give joy and inspiration w here was sorrow and despair.

O h, to give m e th e selfishness of the b ird s! M ake me every b it as tru e to the N ature Principle as they . G ive me th e unconsciousness of th e birds o f m an-m ade laws and in ­te rp reta tions, and of m an 's doubts and fears and self- direction.

L et me sense th e coming of storms and b itte r cold, and hie m yself in p len ty of tim e to w here th e sun shines and th e flowers bloom.

Give me th e daring, th e faith and th e power of wings, to m ount and soar and sing, and m ake sw eeter th e atm os­phere . L e t m e do th e work th a t I am called to do, and le t me not question or hesita te , else I be too la te for th e sum m er p repared for m e and for all who may hear my songs and partake of my joy.

T he selfishness of th e birds fo r me!GRA CE M OORE

Pitchy Postscripts for Pale PeopleIX PLA N A TIO N S nev er explain to p eo p le

w ho have de te rm ined to doub t, w ho have convidted you w ithou t evidence, w ho have m isconstrued y our m otives on self-m ade suspicions, so w hy wadte w ords

in an a ttem pt to rem ove a m ountain of m en ta l m ud?

Y ou only com prom ise your conscience an d outrage your innocence.

ar

<J T h e m ore you do for som e peop le the m ore they will do you!

*

t j Som e peo p le im agine that belittling the efforts and the w ork of others is unm istakable ev idence of th e ir ow n abilities.

*CjJ T h e bubon ic plague in Seattle will soon yield to the radical treatm ent recom m ended by Dr. W hite — big appropriations have been ordered! T h is w ould scare any plague on earth!

*•I W ith the unlim ited co-operation of bank ing in ­stitutions in each of the p rincipal cities of the country, m oney panics w ould be im possible — it is the first b an k failing to pay on dem and that arouses the fears of the depositors.

»Q N ow doesn’t it seem that A laddin has been using that w onderful lam p of his again, w hen w e read of the rec­ord breaking trip of the Lusitania! Five days and fifty-four m inutes from QyeenStown to Sandy H ook in the y ear of miracles, 1907! But this is no t yet 25 m iles

an hour, an d a recen t d ispatch in the daily prom ises us a craft th a t will m ake 100 m iles an hour! A n d w e have a sp len d id m echan ic right here a t O lalla, w ho is w o rk ing on a m odel tu rb ine engine that is so fa r su­p e rio r to the engines used in the L usitania th a t there is no com parison. T h ey are so constructed as to uti- ilize the en tire expansive p ow er of Steam before it escapes; w hich w ill insure a m uch m ore sp eed y vessel th an the one tha t has juSt b roken the T rans-A tlan tic record.C| W h en w e read in F rank lin ’s au tob iography a d e ­scrip tion of the delays an d vexations inc iden t to a voyage across the A tlan tic 150 years ago, w e are m ore surprized than ev er a t the record of the Lusitania. It took over a m onth in 1757 to do the sam e Stunt th a t now has b een reduced to five days — an d the end is no t yet.fl H ere is F ranklin 's account of his trip: n It w as abou t the beg inn ing of A pril that I cam e to N ew Y ork, an d I th ink it w as n e a r the en d of June before w e sailed ,n an d "W e arrived in L ondon the 27 th day of July, 1 757." ®I O nly a m atter of nearly as m any m onths as it now requ ires days! Bring on your flying m achines, this is too slow!

• I T h e universal verdict seem s to be that SouN D V IEW

is grow ing b e tte r w ith each issue, and the num erous returns of old friends, cut off in their prim e because too slow in renew ing, is unm istakable ev idence of the hold this little backw oods product is getting on the th ink ing w orld. H ere is an expression of one of the old Evergreens, lately returned to the corral — and there is always great rejoicing on such occasions:

C[ P lease send two copies of the June n um ber of the moSt excellent SOUNDVIEW. T he article on the Sex prob lem by Mr. Cowles is certainly grand. I am one of the few w ho com prehend and deeply app recia te the Spiritual, Soul-Sex life of w hich Mr. Cowles so ably and clearly writes. W hat a glorious old w orld this w ould b e if all could appreciate and live such an exalted an d spiritual life.<1 T h e p o e m ,n Childless," by E. E. Purin ton in the June n u m b er especially appeals to and touches m e deeply . It is the finest I ever read. P urin ton is certainly one of the poets of the age. H ave read " T he Soul in Silhou­ette " and am well p leased w ith it. P urin ton is a rare, rare com bination of seer, philosopher, lover an d a tender, sw eet, affectionate Soul, well ado rn ed w ith the poetic spirit.

§99§§

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of stationery they use, and are not always able to get what they want at their local job office. Why not let us supply you? We give our work a distinctive, individualistic flavor that is pleasing to persons oI perception and discrimination. It has the smell of the pine and the cedar and the fir about it, and brings to the user a touch of the far-famed “ Chinook ” wind, warm­ing in winter anil cooling in summer! Samples and prices will be furnished on provocation. Try a Puget Sound product.T H E E V E R G R E E N S : P R I N T E R S f o r P A R T I C U L A R P E O P L E

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<1 W H A T IS PURITY?A Study of Sex Overvaluation

B y T H E O D O R E S C H R O E D E Rof the New York Bar

This is one of the strongest studies of the sex problem ev­er produced, and it should ne widely circulated. It has been issued by The Evergreens in a neat little booklet in their in­dividual wav, witn appropriate green cover, and the price is 25c. But in order to encourage distribution we make this

Specialto all Evergreens: 2 copies for 25c; $1.00 per dozen ; $7.50 per hundred. NOW DON’T DELAY. Help us circulate this helpful book. Send all orders to

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K A R E Z Z A Ethics of MarriageBy A LIC E B. ST O C K H A M , M. D.

Karezza leads to individual liberty and to a deeper tie be­tween husband and wife.

ABBY MO It TON DIAZ: “ Karezza is a bold, brave book, and boldness and bravery are desperately needed in working out the redemption of men and women from sexual slavery.

DR F. 0 . WELCH: “ After a personal trial of its teach­ings, i want to thank you fur a great service to humanity.”

REV'. oEORGE R. RANSHAW: “ out of a beautifuland ennobling experience, I can say, i KNOW.”

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B O O K S Y O U S H O U L D K N O W

Nancy McKay Gordon’s Rare BooksHave You Read Them? If Not, Do So Without Hesitation

Mai<=><a-V n f S#>v ^ This book leaclies the A rt of1 ne majesty Ol uex living. Jt is a presentation of principle and law. It is a message for the HOME, and is a factor in the individual lile. An advance statement for the race, from the tiny cell up to MaN. It is for ALL — married and unmarried. Woman is shown her rightful place, and marriage and sex are lifted out of the wilderness of despair. It hints to man how he may win it Oman and hold her affec­tions. Send for the book and learn all about how to live and be immortal. Cloth bound. Price, $2.00.W n m a n R^w>al<=>rl *1 This book stands forth broadly as W Oman rxeveaiea a reveiator t0 both Man and Wom­an. It is the highest message ever given to either, and more than that, it is tiie picture of tne ideal Woman It suggests to tier how she may control every organ of her body, and tells Man how he may hold the prize of womanhood It is as da­ring as it is clever. It is the KEY to the true life. Send for the book >OW. Ho not hesitate. Hundreds of men and wom­en have been lifted up and made happy through the study of it. Convince yourself. Price, $1.00

We want every reader of S o u n d v ik w to read these books, therefore, if the two are ordered together they will be sent for $2.50. Send two-cent stamp for extracts.

The Psychology of Finance ges™ °fnT °s Themost up-to-date and unique presentation of the subjects, finance anil economics, that is before the public today. It treats of economics from various standpoints, financial, domes­tic, marital and spiritual. Price, 50 cents.

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" T h e B a l a n c e ”Psychic Phenom- Philosophy and 40 p a g e s a n d y ea r. E d ite d J . H . Cashmere, k n o w l e d g e — is power. Any it in teresting. Send 10 cents al subscription. Do it now.

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715 7th Ave. Bet. Columbia and Cherry Sts. Seattle, \ \ 7ash.Say you saw it in Sodndview — sabe?

T h e Vegetarian Cafehas been recently

E LARGED ANI) IMPROVED The growth of the sentiment for

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T H E V E G E T A R IA N C A F E214 U N IO N S T . M .T . Madsen, Mgr. S E A T T L E , U. S. A .

A RESISTLESS CHAMPION OF FREE SPEECHDo you rea lize th e im portance of th is v ita issue?Do you believe in freedom of expression, as th e only pathw ay to

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y ear’s subscrip tion . Published semi-monthly. Subscribe today. S am ­ple copy free.

Send 10c. for “ Do You W ant F ree Speech?” by Jam es F. Morton. J r., a powerful and convincing pam phlet, which is a rre stin g public a ttention .

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C O U N T R Y H O M E ST he place where Sturdy boys and beautiful girls grow to perfection (and in­cidentally fine vegetables and flowers and fruits), and where heaven floats as near us as seems beSt for our spiritual welfare, where climate and environ­ments combine to make every day joyous; if you’re looking for such a place secure a plot without delay

O N P U G E T S O U N Din the playground of The Evergreens. The thriving suburbs, Tacoma and Seattle, are only 16 miles away. Sightly waterfront or less sightly but equally fertile land a short distance back. If you are looking for such a site tell your troubles to the

BO SS EVERGREEN, O L A L L A , W A S H . , U.S.A.

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SuccessTo w ork Stedfastly w ith an upw ard aim,

T o co n q u er w isely trials met;W ith little use fo r anger or for blam e,

T h e highest good from life to get;T o g a th e r 'wealth, not for its sake alone,

But for the good it helps to do;T o strike each m orn a richer m ental tone,

A n d onw ard press w ith courage new;T o ho ld in o th e r hearts a sacred place,

T o gladly help ing h ands extend,T o grow in spirit beauty , spirit grace,

A s thru this busy w orld w e w end;T o w in the p o w er to lead, to cheer, to b less

O u r b ro th er m an — this constitutes success.SA R A H E. H O W A R D

In " The Circle "ar

But valian t hearts con tend no t for success!It’s n o b le r to d efen d a hopeless cause!

ED M O N D R O ST A N D

A N T E D Local representative for Olalla and vicinity to look after renewals and increase subscription

. of a prominent monthly magazine, on a salary and com- ssion basis. Experience desirable, but not necessary, od opportunity for right person. Address Publisher, Box Station O, .New York. [86]

London pam phlet, which ad for its m otto these lines f D ryden :Whatever is, is right. Tho purblind

manSees but a part o’ the chain, the nearest link:His eyes not carrying to the equal beam.That poises all above n;

and from the attribu tes of God, H is infi­nite wisdom, goodness and power, con­cluded th a t nothing could possibly be wrong in th e world, and th a t vice and virtue were em pty distinctions, no such things existing, appeared now not so clev­er a performance as 1 once thought i t : and I doubted w hether some error had not insinuated itself unperceiv’d into my argum ent, so as to infect all th a t follow’d, as is common in metaphysical reasonings. 1 grew convinc’d that truth, sincerity and integrity in dealings between man and man were of the utmost im portance to the felicity of life.

B E N J A M I N F R A N K L I N