8
The parsha of Terumah describes the construction of the Tabernacle, the first collective house of worship in the history of Israel. The first but not the last; it was eventually succeeded by the Temple in Jerusalem. I want to focus on one moment in Jewish history which represents Jewish spirituality at its lowest ebb and highest flight: the moment the Temple was destroyed. It is hard to understand the depth of the crisis into which the destruction of the First Temple plunged the Jewish people. Their very existence was predicated on a relationship with God symbolized by the worship that took place daily in Jerusalem. With the Babylonian conquest in 586 BCE, Jews lost not only their land and sovereignty. In losing the Temple, it was as if they had lost hope itself. For their hope lay in God, and how could they turn to God if the very place where they served Him was in ruins? One document has left a vivid record of the mood of Jews at that time, one of the most famous of the psalms: By the waters of Babylon we sat and wept as we remembered ZionHow can we sing the songs of the Lord in a strange land? (Psalm 137) It was then that an answer began to take shape. The Temple no longer stood, but its memory remained, and this memory was strong enough to bring Jews together in collective worship. In exile, in Babylon, Jews began to gather to expound Torah, articulate a collective hope of return, and recall the Temple and its service. The prophet Ezekiel was one of those who shaped a vision of return and restoration, and it is to him we owe the first oblique reference to a radically new institution that eventually became known as the Beit Knesset, the synagogue: This is what the sovereign Lord says: although I sent them far away among the nations and scattered them among the countries, yet I have become to them a small Sanctuary [Mikdash meat] in the countries where they have gone(Ezekiel 11:16). The central Sanctuary had been destroyed, but a small echo, a miniature, remained. The synagogue is one of the most remarkable examples of an itaruta deletata, an awakening from below.It came into being not through words spoken by God to Israel, but by words spoken by Israel to God. There is no synagogue Rabbi Sacks on Parshat Terumah in Tanach, no command to build local houses of prayer. On the contrary, insofar as the Torah speaks of a house of Godit refers to a central Sanctuary, a collective focus for the worship of the people as a whole. We tend to forget how profound the concept of a synagogue was. Professor M. Stern has written that in establishing the synagogue, Judaism created one of the greatest revolutions in the history of religion and society, for the synagogue was an entirely new environment for divine service, of a type unknown anywhere before.It became, according to Salo Baron, the institution through which the exilic community completely shifted the emphasis from the place of worship, the Sanctuary, to the gathering of worshippers, the congregation, assembled at any time and any place in Gods wide world.The synagogue became Jerusalem in exile, the home of the Jewish heart. It is the ultimate expression of monotheism – that wherever we gather to turn our hearts towards heaven, there the Divine Presence can be found, for God is everywhere. February 29, 2020 274 Adar, 5780 Parshat Terumah TORAH ARTSCROLL 444 HERTZ 326 HAFTORAH ARTSCROLL 1157 HERTZ 336 Times Candle Lighting 5:26 pm Mincha 5:30 pm Hashkama 8:00 am Youth Minyan 8:30 am Parsha Shiur 8:30 am Main 9:00 am Beit Midrash 9:15 am Gemara Shiur 4:20 pm Mincha 5:20 pm Shabbat Ends 6:35 pm RReisman Video Shiur 8:00 pm Sun. Mar. 1 Teen Minyan Mon. & Thurs. Tue., Wed. & Fri. Mincha 7:30/8:30 am 9:30 am 6:35/7:45 am 6:45/7:45 am 5:35 pm Latest Times for Shema/Shemoneh Esrei Feb. 29 9:18/10:14 am Mar. 7 9:12/10:10 am Next Shabbat Tetzaveh/Zachor Candle Lighting 5:34 pm Mincha 5:35 pm Kiddush is provided by Great Neck Synagogue Seudah Shlishit is sponsored by Donna & Joseph Hecht in memory of her father David Gad z”l

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Page 1: Times - gns.org...reference to a radically new institution that eventually became known as the Beit Knesset, the synagogue: “This is what the sovereign Lord says: although I sent

The parsha of Terumah describes the construction of the Tabernacle, the first collective house of worship in the history of Israel. The first but not the last; it was eventually succeeded by the Temple in Jerusalem. I want to focus on one moment in Jewish history which represents Jewish spirituality at its lowest ebb and highest flight: the moment the Temple was destroyed. It is hard to understand the depth of the crisis into which the destruction of the First Temple plunged the Jewish people. Their very existence was predicated on a relationship with God symbolized by the worship that took place daily in Jerusalem. With the Babylonian conquest in 586 BCE, Jews lost not only their land and sovereignty. In losing the Temple, it was as if they had lost hope itself. For their hope lay in God, and how could they turn to God if the very place where they served Him was in ruins?

One document has left a vivid record of the mood of Jews at that time, one of the most famous of the psalms: By the waters of Babylon we sat

and wept as we remembered Zion…How can we sing the songs of the Lord in a strange land? (Psalm 137) It was then that an answer began to take shape. The Temple no longer stood, but its memory remained, and this memory was strong enough to bring Jews together in collective worship. In exile, in Babylon, Jews began to gather to expound Torah, articulate a collective hope of return, and recall the Temple and its service.

The prophet Ezekiel was one of those who shaped a vision of return and restoration, and it is to him we owe the first oblique reference to a radically new institution that eventually became known as the Beit Knesset, the synagogue: “This is what the sovereign Lord says: although I sent them far away among the nations and scattered them among the countries, yet I have become to them a small Sanctuary [Mikdash me’at] in the countries where they have gone” (Ezekiel 11:16). The central Sanctuary had been destroyed, but a small echo, a miniature, remained. The synagogue is one of the most remarkable examples of an itaruta de’letata, “an awakening from below.” It came into being not through words spoken by God to Israel, but by words spoken by Israel to God. There is no synagogue

Rabbi Sacks on Parshat Terumah

in Tanach, no command to build local houses of prayer. On the contrary, insofar as the Torah speaks of a “house of God” it refers to a central Sanctuary, a collective focus for the worship of the people as a whole.

We tend to forget how profound the concept of a synagogue was. Professor M. Stern has written that “in establishing the synagogue, Judaism created one of the greatest revolutions in the history of religion and society, for the synagogue was an entirely new environment for divine service, of a type unknown anywhere before.” It became, according to Salo Baron, the institution through which the exilic community “completely shifted the emphasis from the place of worship, the Sanctuary, to the gathering of worshippers, the congregation, assembled at any time and any place in God’s wide world.” The synagogue became Jerusalem in exile, the home of the Jewish heart. It is the ultimate expression of monotheism – that wherever we gather to turn our hearts towards heaven, there the Divine Presence can be found, for God is everywhere.

February 29, 2020 274 Adar, 5780 Parshat Terumah

TORAH

ARTSCROLL 444

HERTZ 326

HAFTORAH

ARTSCROLL 1157

HERTZ 336

Times

Candle Lighting 5:26 pm

Mincha 5:30 pm

Hashkama 8:00 am

Youth Minyan 8:30 am

Parsha Shiur 8:30 am

Main 9:00 am

Beit Midrash 9:15 am

Gemara Shiur 4:20 pm

Mincha 5:20 pm

Shabbat Ends 6:35 pm

R’ Reisman Video Shiur

8:00 pm

Sun. Mar. 1

Teen Minyan

Mon. & Thurs. Tue., Wed. & Fri. Mincha

7:30/8:30 am

9:30 am

6:35/7:45 am 6:45/7:45 am

5:35 pm

Latest Times for Shema/Shemoneh Esrei

Feb. 29 9:18/10:14 am

Mar. 7 9:12/10:10 am

Next Shabbat Tetzaveh/Zachor

Candle Lighting 5:34 pm

Mincha 5:35 pm

Kiddush is provided by Great Neck Synagogue

Seudah Shlishit is sponsored by

Donna & Joseph Hecht

in memory of her father David Gad z”l

Page 2: Times - gns.org...reference to a radically new institution that eventually became known as the Beit Knesset, the synagogue: “This is what the sovereign Lord says: although I sent

26 Old Mill Road, Great Neck, NY 11023 (516) 487-6100 Shabbat Announcements Terumah 5780

Great Neck Synagogue

26 Old Mill Road, Great Neck , NY 11023

516-487-6100

Rabbi Dale Polakoff, Rabbi Rabbi Ian Lichter, Assistant Rabbi Rabbi Aron White, Intern Rabbi

Dr. Ephraim Wolf, z”l, Rabbi Emeritus

Yitzy Spinner, Cantor

Eleazer Schulman, z”l, Cantor Emeritus

Rabbi Sholom Jensen, Youth Director

Zehava & Dr. Michael Atlas, Youth Directors

Mark Twersky, Executive Director

Dr. James Frisch, Assistant Director

Erran Kagan, President Harold Domnitch, Chairman of the Board

Where did it come from, this world-changing idea? It did not come from the Temple, but rather from the much earlier institution described in this week’s parsha: the Tabernacle. Its essence was that it was portable, made up of beams and hangings that could be dismantled and carried by the Levites as the Israelites journeyed through the wilderness. The Tabernacle, a temporary structure, turned out to have permanent influence, whereas the Temple, intended to be permanent, proved to be temporary – until, as we pray daily, it is rebuilt. More significant than the physical structure of the Tabernacle was its metaphysical structure. The very idea that one can build a home for God seems absurd. It was all too easy to understand the concept of sacred space in a polytheistic worldview. The gods were half-human. They had places where they could be encountered. Monotheism tore this idea up at its roots, nowhere more eloquently than in Psalm 139: Where can I go from Your Spirit? Where can I flee from Your presence? If I go up to the heavens, You are there; If I make my bed in the depths, You are there. Hence the question asked by Israel’s wisest King, Solomon: “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain You. How much less this temple I have built!” (I Kings 8:27). The same question is posed in the name of God by one of Israel’s greatest prophets, Isaiah: Heaven is My throne, and the earth is My footstool. Where is the house you will build for Me? Where will My resting place be? (Isaiah 66:1)

The very concept of making a home in finite space for an infinite presence seems a contradiction in terms. The answer, still astonishing in its profundity, is contained at the beginning of this week’s parsha: “They shall make a Sanctuary for Me, and I will dwell in them [betokham]” (Exodus 25:8). The Jewish mystics pointed out the linguistic strangeness of this sentence. It should have said, “I will dwell in it,” not “I will dwell in them.” The answer is that the Divine Presence lives not in a building but in its builders; not in a physical place but in the human heart. The Sanctuary was not a place in which the objective existence of God was somehow more concentrated than elsewhere. Rather, it was a place whose holiness had the effect of opening hearts to the One worshipped there. God exists everywhere, but not everywhere do we feel the presence of God in the same way. The essence of “the holy” is that it is a place where we set aside all human devices and desires and enter a domain wholly set aside for God.

If the concept of the Mishkan, the Tabernacle, is that God lives in the human heart whenever it opens itself unreservedly to heaven, then its physical location is irrelevant. Thus, the way was open, seven centuries later, to the synagogue: the supreme statement of the idea that if God is everywhere, He can be reached anywhere. I find it moving that the frail structure described in this week’s parsha became the inspiration of an institution that, more than any other, kept the Jewish people alive through almost two thousand years of dispersion – the longest of all journeys through the wilderness.

TODAY, FEB. 24TH IS THE DEADLINE FOR ORDERING SISTERHOOD PURIM PACKAGES!

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THIS WEEKEND @ GNS

GNS FEBRUARY CHESED COLLECTION

Collecting canned & boxed foods with long expiration dates!

Pastas, hot & cold cereals, crackers, canned corn, peas, beans,

cranberry sauce, olives etc.

Tzedakah: Tomchei Shabbos

Drop off site: Home of Ellen & Rabbi Polakoff

25 Wooleys Lane (corner of Oxford Blvd. - house with red door)

Sunday - Friday in bags at the garage door through the month of February

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AIPAC CONFERENCE & GNS DINNER W/ RABBI COOPER

JOIN THE FOLLOWING GNS MEMBERS ALREADY COMMITTED TO ATTENDING THE AIPAC POLICY CONFERENCE, MARCH 1-3.

SIGN UP TODAY @ AIPACPOLICYCONFERENCE.ORG!

Efi Basal Joseph Basal Ronit Basal Esther Baum

Liz Berney

Solomon Birnbaum

Steven Blumner Robyn Blumner Robin Bours Arnold Breitbart Viviane Breitbart Dana Brody

Hal Chadow

Deborah Chadow

Gary Chubak

Lillian Chubak

Aryeh Dynkin

William Frumkin

Farla Frumkin

Sharon Goldwyn

Hannah Hamerman

Sarah Hamerman

Natan Hamerman

Joseph Hecht Rabbi Sholom Jensen

Erran Kagan

Lisa Kagan

Gloria Kaylie

Daniel Kroll Noah Kron

Jack Lemonik

Celia Lemonik

Joseph Lemonik

Rabbi Ian Lichter Alec Ludwig

Cindy Ludwig

Adeline Markowitz Avram Markowitz Scott Mayer Aviva Ort Ed Parver Brenda Parver Ellen Polakoff Rabbi Dale Polakoff Arthur Pomerantz

Ruben Prawer

Jennifer Rabinowitz

Daniel Rabizadeh

Oliver Rein

Sophia Rein

Dov Sassoon

Maurice Setton

Gail Setton

Harriet Schimel Donna Schwechter Leon Schwechter Davida Shlomo

Dodi Spielman

Robert Spitalnick

Karen Spitalnick

Alan Steinberg

Orly Steinberg

Ron Wasserman

Jonathan Windsor Josh Windsor Howard Wolf Michele Wolf

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WANDERING QUE ON PURIM @ GNS

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PURIM SCHEDULE 2020

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EIRUV ANNOUNCEMENT

Below is a list of individuals & families who have contributed to the 2020 Eiruv Annual Appeal as of 2/21/20 The recommended donation is $200 per family

To have your name added to the list, please mail a check to: GN Eiruv Association, POB 234243, Great Neck, NY 11023 or online at www.greatneckeiruv.org/donate

Thank you!

ROBIN ABADA

DALIAH ABRAHAM

ELLEN & IRWIN ADELSBERG

RALENE & ALAN ADLER

LINDA & BRIAN ALLWEISS

LITAL & JOSHUA AMINI RUTHIE & CHAIM ANFANG

LISA & STURAT APPEL

BRITTANY & ISAAC ARYEH

LISA & MICHAEL ARYEH

GAYLE & STEWART ASHKENAZY

RONA & REUBEN ASKOWITZ

ZEHAVA & MICHAEL ATLAS

DEBRA & SIMON AUERBACHER

NAZ & YAAKOV AZIZ

AVIGAYIL & DAVID BAKST

VITA BARTH

BATYA & RABBI SIMON BASALELY

HELENE & LLOYD BAYME

LIORA BEN-SOREK

ZELDA & SOLOMON BERGER

ADA & DOV BERKOWITZ

CAROL & CHARLES BERLIN

MICHELLE & PHILIP BERMAN

HOLLY BERNS & DAVID HOENIG

NORMA BILBOOL & JOSH WINDSOR

MILDRED & SAMUEL BLOCK

ROBYN & STEVEN BLUMNER

VIVIANE & ARNOLD BREITBART

DRORA & PAUL BRODY

CAROL BUCKMAN

LINDA & MARK BUNIM

LYNNE BURSKY & NISSIM TAMMAM

LILLY & GARY CHUBAK

GAIL & BURTON COHEN

NAOMI & ADAM COHEN

JOYCE & STANLEY DACHER

LAURA & SCOTT DANOFF

NICOLE & MORDECAI DICKER

MIRIAM & GILAD ELLENBERG

ELLY & SUSAN ENGELSTEIN

MARC EPSTEIN

FRAN & STUART FEINTUCH

PEARL FIELD

JACQUELINE & STANLEY FISCHER

SYLVIA & NORMAN FISHER

HANNAH FLAMMENBAUM & CHARLES SEGAL

KATHY & ARNIE FLATOW

JOE & CORINNE FRANCO

JOYCE & MICHAEL FRANK

MARILYN & JEFFREY FREEDMAN

MERYL & MARK FRIEDMAN

SUSAN & JAMES FRISCH

SHANA FRYDMAN & MARC WILKENFELD

DEBBIE & THOMAS FURST

MARISA & ANDREW GADLIN

OLGA & MATTHEW GARTENHAUS

ROBYN & MARK GELBERG

ADINA & JOSHUA GELLER

ALANA & ADAM GELNICK

SHERRI & MARTIN GHODSI EILEEN & BARRY GINSBERG

CINDY & CORY GOLD

KATHY & JOSH GOLD

SANDRA & MARK L GOLD

DEBORAH & CHARLES GOLDBERG

RACHEL & ISRAEL GOLDMAN

RABBI ERIC GOLDSTEIN

CAROLINE & MARTIN GOLDWYN

SHARON GOLDWYN

TARA & IRV GOLOMBECK

ELYSE & EDWARD GOODMAN

RITA GORDONSON

BETH & MARC GOTTLIEB

AMY & MARTIN GRIFFEL DINA & NATHAN HAMERMAN ERICA & ELIOT HEISLER HENNIE & WILLIAM HELMREICH

MINDY & CHARLES HERCMAN

NETTI & ARI HERMAN

RACHEL & JAMIE HIRSCH

BEVERLY & FRANK HOCHEIMER

ALISA & MICHAEL HOENIG

LINDA & LLOYD HOFFMAN

DEBORAH & ROBERT HOLLANDER

LARRY HORN

MARCIA & DANIEL HOROWITZ

LAUREN & JOSEPH HYMAN

HELEN & HARVEY ISHOFSKY

MALKA & RABBI SHMUEL ISMACH

JESSICA & DAVID JACOB

RONA JUTKOWITZ

RONIT & DAVID KAHEN LESLIE KAHN

LOUISE & LEONARD KAHN

FRAN & DAVID KALISH

DINA KALNICKI & STUART COHEN

ROSALIE & DAVID KAMELHAR

THELMA & EMILE KATTAN

JAMIE & MICHAEL KATZ

JENNY & ADAM KATZ

JOAN & HENRY KATZ

DANIELLA & JEFFREY KIRSHNER

ZOE & JAY KLEAR

STACEY & JONATHAN KLEIN

SYDELLE & ROBERT KNEPPER

BEN KOPLIN EVELYN & OSCAR KRANZ

HELENE & TEDDY KRAVITZ

SURI & DAVID KUFELD

LESLIE & MICHAEL KULE

SARA LEIFER

CELIA & JACK LEMONIK

MARLA & MICAH LEMONIK

CAROLE LERMAN & CHARLES LIBBY

ABBY & RABBI YAACOV LERNER

GABRIEL LEVENTHAL

MINDY & MICHAEL LEVENTHAL

FRIEDA LEWINTER

KATIE & RABBI IAN LICHTER

CINDY & JEFFREY LIEBMANN

JUDITH & RICHARD LILLIEN

TAMARA & BEN JAMPEL

HENRIETTE J LOUZON

GERTRUDE LOUZOUN

CINDY & GLENN LUDWIG

HINDI & BEN LUNZER

TINA MACHNIKOFF

YAEL & RAPHAEL MAIDI SUSANNAH MALEN & NOAH LEIBOWITZ

IRENE & PAUL MARCUS

TOVA & JOSH MARMER

KIMBERLY & JASON MAYER

SUSAN MAYER

SHARON & ED MAZUR

KAREN & ALAN MAZUREK

ROBERT & ANNIE MENDELSON

NINA MINER

RONA & MYLES MITTLEMAN

RUTH & MILTON MITZNER

MICHAEL MORADI ZARA & ELI MORADI GHADAMIAN

SONIA & SIMON GHATAN

ESTHER & STANLEY MORRIS

TRICIA & MICHAEL MOSLIN

MEEKA & DAVID NATANOV

MICHAL & BRIAN NATANOV

ELLEN & MARK NEWMAN

DINA & JONATHAN OHEBSHALOM

JUDY & LANNY OPPENHEIM

BRENDA & ED PARVER

ELANA & DAVID PELCOVITZ

HELENE & JOSHUA PEYSER

SUZANNE & PAUL PEYSER

DARA & ANDREW PFEFFER

ELLEN & RABBI DALE POLAKOFF

ALAN & LOUISA PRAWER

MARCI & MURRAY RABINOWITZ

STEPHEN RABINOWITZ

SUSAN & FRED RAVEN

GALIT & GRANT REICHLIN

DIANE & DAVID REIN

DOROTHY & RICHARD REISER

TALIA & CARY REISS

LEAH & TERRY RIFKIN

MARILYN & IRA ROSENBERG

LORI & IRA ROSENFELD

ANIDA & EDWIN ROSMAN

MICHELL & NORMAN RUTTA

JOYCE & MAYER RYDZINSKI PHYLLIS & ALBERT SAFDIEH

ALIZA & DOV SASSOON

MARY & RICHARD SCHANLER

MICHELE & HOWARD SCHATZ

ERICA & REUBEN SCHERZER

LISA & ELI SCHILOWITZ

DAVID SCHIMEL

SHIRA & ELLIOT SCHREIBER

PARI & HENRY SCHWARTZ

DONNA & LEON SCHWECHTER

FARANGISS SEDAGATPOUR

ARIELLA & ABRAHAM SEDGH

RAMA & REUBEN SELTZER

KAIVAN SHAHKOHI KAREN & ERIC SHAKIN

BARBARA & FRED SHAW

YAEL & MARK SHAYNE

ELLEN & MITCHELL SIEGEL

HEATHER & JERRY SIEGELMAN

FLORIN & HOWARD SILBERSTEIN

AVNER SKOCZYLAS

SHAINI SLONIM

ESTHER SLOYER

SHOSHANA & MARTIN SOKOL

ELIZABETH & DANIEL SOLEIMANI JUDITH & ABRAHAM SOLEIMANI LAUREN & JOSEPH SOLEIMANI AFSHIN SOORI MELODY & JOSEPH SOUFEH

CHERYL & ROBERT SPERBER

DODI & JONATHAN SPIELMAN

DEBBIE SPILKY

RACHEL & CHAZAN YITZY SPINNER

FLORENCE & IRWIN SPIRA

KAREN & ROBERT SPITALNICK

ARIELLA & ARI SPODEK

JESSICA & NOAH STEINBERG

RENEE & MELVIN STRAUSS

JILL & RON SWARTZ

SUE & ARTHUR TALANSKY

MICHELLE & NATHANIEL TARNOR

PAMELA & BARUCH TOLEDANO

ELLEN & JOSEPH TUCHINSKY

JESSICA TUCHINSKY

SHARON & MARK TWERSKY

LAURA & ERROL UHR

ROSELIN WAGNER

SARAH & EITAN WALLS

CELIA & JEFF WEBER MARNI & MITCHELL WEINBERG

BARBARA & MARK WEINBLATT

JUDY & JERRALD WEINSTEIN

LISA & DOV WEINSTEIN

REBECCA WEISEL

LILI & ALEX WEISS

ROMINA & ODED WEISS

DEBORAH & ROBERT WELLNER

MICHELE & HOWARD WOLF

IRA WOLFF

KAREN & EDWARD WYDRA

HEDY & JOSPEH YOUNGER

MAGDA & SAM YEHASKEL

AVIVA & ROBERT ZAUSMER

HELEN & HOWARD ZIMMERMAN

SHELLIE & STEVEN ZUCKERMAN

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ANNOUNCEMENTS

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A

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R

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I

T

MAZAL TOVS & COMMUNITY NEWS Rabbi Polakoff’s shabbos drasha through 5780 is dedicated in memory of DOVID BEN NISSAN v’LEAH

For other such opportunities please contact

Howard Wolf 516-643-3344

OFFICE HOURS FOR RABBI POLAKOFF

Tuesdays 10:00-12:00; Thursdays 1:00-3:00. He can always be reached via 516.637.3674/[email protected].

IF YOU KNOW OF SOMEONE WHO IS MOVING INTO THE GREAT NECK AREA PLEASE LET THE OFFICE KNOW.

Mazal Tov to Robert & Sharon Herman on the birth of a grandson, born to their children Michael & Aura Herman.

Mazal Tov to Lisa & Alan Adler on the engagement of their son Sol, to Hailey Siller, daughter of Lisa Amans & Dana Siller of Bethesda, Maryland. Mazal Tov to grandmother Joyce Swartz as well.

BIKUR CHOLIM – MISHLOACH MANOT

For Purim, the GNS Bikur Cholim Committee is planning to distribute Mishloach Manot to members of our shul that are ill or homebound. If you would like to volunteer to make deliveries or sponsor Mishloach Manot ($18/person and there are about 36 recipients), please contact [email protected]. Thank you very much!

GREAT NECK COMMUNITY CALENDAR As you may know, we are fortunate to have a Great Neck Community Calendar where one can post their upcoming simcha or special event. It is suggested that when plan-ning a simcha or event that you post it on the calendar in order to avoid unnecessary conflicts. To post your simcha, send your request to [email protected]. If you post on the Community Calendar, do not assume that you are booked on the GNS calendar as well. You must reserve your date on the GNS calendar independently.

CHEVRA KADISHA If any woman is interested in joining the Chevra Kadisha, please contact Lisa Stein at 646.251.6409. She will answer any questions and provide all necessary information regarding this incredible mitzvah.

SHAARE ZEDEK NYC HALF MARATHON Join Team Shaare Zedek as a runner in the NYC Half Marathon for Shaare Zedek Medical Center on Sunday, March 15, 2020. For info, contact Sharon Goldwyn at [email protected].

YOUNG FAMILY FRIDAY NIGHT AT GNS

Join us Friday evening, Feb. 28th for a Shabbat evening filled with great food, friends and entertainment for the kids. Cost is $125/family and $150/family for non-

members. RSVP at gns.org or 516.487.6100.

GATHER & GIVE SINGLES EVENT

Wednesday, Feb. 26th at 7:30 pm at Leonard’s of Great Neck. Come help pack groceries for families in need while meeting new people! Singles only: Ladies 23-35/Men 25-39. RSVP in advance preferred - text 516.410.6869.

FLORENCE SHAFFER SCHOLARSHIP For all high school girls who are seniors and are concerned about finances during their first year in College or gap year learning in Israel, contact Mark Twersky for a Florence Shaffer Scholarship Application.

SISTERHOOD PURIM CARDS & PURIM PACKAGES Sisterhood’s Purim card designed by Celia Lemonik is available for purchase, $18/10 cards or $2.50 each. Pick up at the shul office or call Judy Lillien at 516.487.6845. Order your Purim Packages by Mon. February 24th!

Saturday, 4 Adar

Steven Berkowitz for Jack Berkowitz

Donna Hecht for David Gad

Malka Gad for David Gad

Lev Dynkin for Shasha Mindel Lider Rabbi Dale Polakoff for Lenora Rosen

Milton Mitzner for Anne Shapiro

Sunday, 5 Adar

Brenda Parver for Ida Altman

Shellie Zuckerman for Aaron Feinerman

Hal Chadow for Beatrice Feldman

Monday, 6 Adar

Ilene Schuman for Sadye Herschkowitz

Gerda Weissfeld for Max Weissfeld

Arthur Kirsch for Charles Zuckerman

Tuesday, 7 Adar

Michelle Landsman for Robert Horowitz

Dan Horowitz for Robert Horowitz

Irene Dicker for Harry Mermelstein

Robin Bours for Harold David Siegel Mitchell Siegel for Rachel Siegel Murray Weiss for Anna Weiss

Wednesday, 8 Adar

Norman Fisher for Henry Fisher Lynn Steinberg for Isaac Katzwer Carol Karbowitz for Isaac Katzwer

Naeema Pomerantz for Rachamin Soleimani Moossa Soleimani for Rachamin Soleimani

Thursday, 9 Adar

Hal Chadow for Abraham Feldman

Ken Magida for Frieda Magida

Milton Mitzner for Morris Mitzner Rabbi Dale Polakoff for Herbert Rosen

Friday, 10 Adar

Martin Brownstein for Florence Brownstein

Harry Lumerman for Avraham Moshe David

DOOR CODE CHANGE Please note that for security reasons the door code to enter GNS will be changed mid-morning on Tuesday February 25th. Call the office, ask the Rabbis, Chazzan, Mark or Jim for the new code. If you choose to let in visitors, please do so without sharing the code. If you do give the code to a visitor, please let us know so that we don’t give you the code the next time it is changed. The electronic door locks will not provide security if everyone doesn’t cooperate. Thank you.

NEW WHATSAPP GROUP FOR SINGLES

GNS is creating a new WhatsAPP group to notify singles about special community programs and encourage their attendance and opportunity to meet each other. If you are single, please email Rabbi Polakoff at [email protected]

to join this group. Friends and relatives (although well-meaning) cannot submit names of people on their behalf.

Allan Beyda and family would like to thank Rabbis Polakoff & Lichter and the entire community for their outpouring of support following the passing of his beloved mother Alice Beyda z”l.