the mystery of being Gabrijel Marsel.pdf

http://slidepdf.com/reader/full/the-mystery-of-being-gabrijel-marselpdf 1/248
THE MYSTERY
anyone.
sense,
an
experience
one s
place
to
partici
pate.
Participation:
at
beyond
them.
My
life,
in
keep
only
in
the
following
behaviours:
pretentiousness,
aggressiveness,
humility,
i.e.,
it is with
side
of
the
oppositions
and
the
spiritual,
the
common
thesis
of
series,
itself
brings
in
the
knowledge
of
mystery.
This
knowledge
supposes
have that line
look
at
the
place,
no
separate
routes
taken
by
of the
rest
satisfied,
[7]
of a
series of
this
question
must in
listen
good
many
people
who
w
r
hear
myself
o
J
called
fascist
misunderstanding,
and
even
that,
at
bottom,
my
antagonist
s
readiness
ours,
this
refusal,
at
any
price,
and error even between
as
rather
advanced,
has
still
something
in
ness and
own
words
and
if
possible
with
his
get
beyond
the
illusory
image
of
truth
it is
home
in
obviously
masks
an
inner
grief,
an
anguish,
power
implies
something
vicious
in
the
new
unity.
It
is
not
enough,
I
think,
to
say
that
power
itself.
It
should
rupture
which,
as
perpetual despotism,
that the
me,
by
starting
from
the
fact
of
the
grow
r
ingly
complex
book,
become
myself
men
understand
engrosser
and
dispenser
be
way
to
being
unified,
though
you
have
:
technique
and
enough
to
justify
the
word
and
the refusal
ready
to
launch
another
war
journalism
and
are
hardly
worthy
of
a
qualified
philosopher.
But
which
had
just
been
transformed
by
the
Industrial
Revolution.
Let
parsnips.
They
are
simply
taking
advantage
set
about
any
task
whatsoever,
in
an
orderly
fashion.
We
should
be
quite
clear
about
the
very
nature
of
reflection;
or,
to
express
myself
in
more
exact
terms,
have,
I
fancy,
to
remember
it.
[40]
the
right
in
saying
that
every
kind
of
dissatisfaction
implies
an
aspiration
the absence
movement
into
a
kind
of
dissatisfaction,
am
a
body:
but
not
at
all
in
so
this
permanence
to
body
as
such.
What
painful
only
longer
properly
intelligence,
but
merely
enthusiasm
only
for
a
pattern
of
philosophical
thought
which
is
in
motion,
which
is
in
the
process
of
completing
itself.
It
is
out
on
a
more
modest
path,
taking
numbered
off:
this
self,
that
self.
But
that
is
just
reverberatory
power
of
facts
to
be
written
out
again
with
more
care
or,
if
you
like,
transposed
into
a
key
that
self the
painful
it
to admit that
definitive
judgment
on
the
possibility
of
treating
truth
as
an
effective
power.
true;
if
this
attitude
only
half-way
city
will
help
us
upwards
on
the
path
towards
a
prior
existence
in
have access
music
inner
nature
if
it
is
succeeding
in
carrying
out
its
task.
We
have
already
of
reflection,
There has
to
go
back
in
time
until
I
recall
the
moment
when
the
watch
was
can
ask
himself,
as
a
character
in
one
of
my
plays
does,
What
do
I
live
by?
And
this
is
not
a
matter
so
much
of
some
final
purpose
to
which
a
life
may
be
in
Crime
and
Punish
ment.
We
can
say
be
grafted
me,
a
manifest quot;.
all
scientific
knowledge
(in
the
case
we
are
thinking
of,
of
anatomy,
of
physiology,
and
all
their
connected
disciplines).
Primary
facts
that
this
body
has
just
has
this
feeling
of
an
intimate
having
as
such.
It
is
not,
I
think,
very
light
things
can
never,
even
in
thought,
be
be able to
The most
acknowledge
this
fact,
it
is
because
we
are
now
cannot
be
justified
from
the
point
of
view
of
pure
thought.
But
as
very
late.
I
feel
immediately
reassured,
I
have
interpreted,
in
the
days
of
my
earliest
philosophical
gropings,
before
the
something
that
transcends
utility,
that
tran
scends
gain.
To
feel
allow us to
as
side
of
which
of
participation
as
I
pretences
are
taken,
for
term,
account,
depths.
In
a
dramatically
personified,
a
wonderfully
concrete
shape,
this
soliloquy
does
exemplify
that
physical
world,
and
cannot
say,
There
is
this
self,
there
is
that
self,
as
we
might
say,
There
is
an
apple,
there
is
an
orange
substance.
The
whole
direction
contemplation
world. It
being
in
a
situation
which
we
have
already
considered
in
the
case
of
Corneille
s
Augustus.
The
very
fact
self
can,
and
in
a
sense
ought
to
our
itinerant
condition
is
in
no
mere
contingency
familiarity
animals,
situation,
an
idea,
indeed,
that
we
ought
that is
posses
same
if
we
took
the
example
of
a
novelist,
Balzac
or
Tolstoy,
or
a
philosopher,
Kant
or
Hegel.
We
are
exposed
in
every
which I
of
interest
which
shrivel
away
till
different
sense,
which
my
notecase
and
with
which
I
can
or
not;
and
yet
As common
giving
myself;
does
this
mean
that
his life
apprehend
be
no
briefly
attention of
magic voyage.
and
barren
such
companionships,
the
chair,
and
I
can
take
one
or
the
other
away
without
making
any
difference
the
relationship,
who
does
not
participate
in
it,
a
similar
unevenness
in
our
present
situation.
Here,
as
several
times
before,
I
have
never
really
ceased
to
be
that
small
boy?
Here
again
we
are
up
against
the
apparently
self-contradictory
answer,
the
yes
and
no,
took it
schoolfellow
whom
I
had
not
seen
for
a
good
forty
years
everyday purposes,
is
not
that
of
common
flow
past.
But
in
so
far
as
there
is
a
real
substance
in
my
life,
or
in
anybody
s
life,
it
is
impossible
that
my
life
should
reduce
quite
away
any
messages
from
our
most
intimate
inner
experience.
For
in
the
last
analysis
our
eye
can
grasp
inner
distance,
as
a
somebody
who
never
own
bodies.
The
exceptional
cases
I
have
in
mind
are
those
where,
if
the
child
was
physically
their
own,
they
would
risk
transmitting
to
it
certain
hereditary
weaknesses
of
physical,
but
merely
physical,
communication
is
possible
at
me,
have
become
unrecognizable.
By
a
very
singular
pheno
menon
indeed,
this
stranger
interposes
himself
between
me
and
my
own
reality,
he
makes
me
in
some
sense
a
lesson
in
charm
sick
man,
or
it
would
be
better
to
say
with
my
neighbour
investigations,
that
we
at
last
get
a
precise
essential notes
of the
validity
for
anybody
of
secondary
reflec
tion,
(which
seeks,
as
it
were,
possible
the
world
in
general
not
really
separable
judgment.
The
example
we
have
just
presented
does
throw
into
very
bold
relief
by
essential,
it

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the mystery of being Gabrijel Marsel.pdf