SDARM Bible Study Qtr. 2 1959

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Hebrews 11: 6

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orewor

Abraham s affection for his children

and

his household led

him to

guard

their religious faith, to impart to them a knowledge

of the divine statutes, as the most precious legacy he could trans

mit to them, and

through them to

the

world. All were

taught

that

they were

under the

rule of the God of heaven.

There

was

to

be

no opposition on the

part

of parents,

and

no disobedience

on

the part

of children. God s law had appointed to each his

duties,

and

only in obedience to it could any secure happiness

or prosperity.

From every Christian home a holy light should shine forth.

Love should be revealed in action.

should flow out in all

home intercourse, showing itself in thoughtful kindness, in

gentle, unselfish courtesy.

There

are homes where this principle

is

carried out,-homes where God

is

worshipped,

and

truest love

reigns.

From

these homes, morning

and

evening prayer ascends

to God

as

sweet incense,

and

His mercies

and

blessings descend

upon

the

suppliants like

the

morning dew.

A

well-ordered Christian household

is

a powerful argument

in favor of the reality of

the

Christian religion,-an argument

that the infidel cannot gainsay. All can see that there

is

an in

fluence

at work in the family that affects the children, and that

the

God of Abraham is with them.

the homes of professed

Christians

had

a right religious mould, they would exert a mighty

influence for good. They would indeed be

the

light of

the

world.

The

God of heaven speakes to every faithful

parent

in

the words addressed to Abraham: I know him, that he will com

mand

his children

and

his household after him,

and

they shall.

keep the way of

the

Lord, to do justice

and

judgment; that

the

Lord

may bring upon Abraham that which

he

hath spoken of

him.

Patriarchs and Prophets p. 142, 144. .

THE GENERAL CONFERENCE COMMITTEE

Sabbath School Lesson Quarterly, Heirs of Faith, for April to June, 1959, is published

by

the Seventh Day Adventist Reform Movement General Conference and printed

by the

Reformation Herald Publishing Association a corporation of the Seventh Day Adventist Reform

Movement)

at

Sacramento, California, United States of America. Mailing Address: P.

O Box

5234 Oak Park, Sacramento 17, California.


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000 000 013 430

GCArchive

Lesson No. 1 - Sabbath April 4 1959.

AN

UNWISE

CHOICE

Questions

1. Where did Abraham and his family go after they left Egypt? Gene

sis 13: 14.

2. As the possessions of Abraham and

Lot

increased

what

difficulty

arose? Genesis 13: 57.

3. What words revealed

the

unselfish attitude of Abraham? Genesis

13: 8 9.

4. In contrast with the self.denial of Abraham

what

selfish choice

did Lot make? Genesis 13: 10 11.

NOTE Although Lot owed his prosperity to his connection with Abra

ham he manifested no gratitude to his benefactor. Courtesy would have

dictated that he yield the choice to Abraham; but instead of this he

selfishly endeavored to grasp all its advantages.

Patriarchs and Prophets

p. 133.

5.

As

Lot

behe-ld

the

prospects of worldly gain

what

important fact

did he lose sight of? Genesis 13: 13.

What

was the underlying cause of the great corruption prevailing

in this city? Ezekiel 16: 49 50.

NOTE Art and commerce contributed to enrich the proud city of

the plain. The treasures of the East adorned her palaces and the caravans

of the desert brought their stores of precious things to supply her marts

of trade.

With

little thought or labor every want of life could be supplied

and the whole year seemed one round of festivity.

The profusion reigning everywhere gave birth to luxury and pride.

Idleness and riches make the heart

hard

that has never been oppressed

by

want or burdened

by

sorrow. The love of pleasure was fostered

by

wealth and leisure and the people gave themselves up to sensual in

dulgence

Patriarchs and Prophets p. 156.


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satanic rather than divine. Idleness is the greatest curse that can fall

upon man; for vice and crime follow in its train.

It

enfeebles the mind,

perverts the understanding, and debases the soul. Satan lies in ambush,

ready to destroy those who are unguarded, whose leisure gives him oppor-

tunity

to

insinuate himself

under

some attractive disguise.

He

is never

more successful than when he comes to men in their idle hours. at-

riarchs and Prophets p 156.

8. What difficulty soon arose as a result of Lot s selfish choice? Genesis

14: 812:

9. Who told Abraham of Lot s captivity? To what was

the

attention

of the Sodomites drawn by the success of Abraham s efforts to free

Lot? Genesis 14: 1316.

NOTE:

At

the

time of Lot s removal to Sodom, corruption

had

not

become universal, and God in his mercy permitted rays of light to shine

amid the moral darkness. When Abraham rescued the captives from

the Elamites, the attention of the people was called to the true faith

Patriarchs and Prophets p 157.

10.

Did

this incident check the wickedness and demoralization of

the

great city? Isaiah 26: 10; Genesis 18: 20; 19: 13.

NOTE: God was speaking to that people

by

His providence,

but

the

last ray of light was rejected as all before

had

been.

Patriarchs and

Prophets p. 157.

11.

How did

this corrupting influence affect Lot s family? Genesis 19:

14.

12.

How did Lot

show

that

he

had

implicit faith in God? Genesis 19:

15, 16.

NOTE: Though daily distressed

at

beholding deeds of violence, he

had

no true conception of

the

debasing and abominable iniquity practiced

in

that

vile city.

He

did not

realize

the

terrible necessity for God s judg-

ments to

put

a check on sin. Some of his children clung to Sodom, and

his wife refused to

depart

without them. The thought of leaving those

whom he held dearest on

earth

seemed more than he could bear. It was

hard

to forsake his luxurious home, and all

the

wealth acquired by

the

labors of his whole life, to go forth a destitute wanderer. Stupified with

sorrow, he lingered loth to depart. But for the angels of God, they would

all have perished in the ruin of Sodom


p. 160.

13. What was the sad end of Lot s hesitation? Genesis 19: 26.

NOTE:

Lot

himself

had

manifested no hesitancy to obey

the

angel s warning, but

had

earnestly fled toward the mountains, without

one word of pleading or remonstrance, his wife would have made her


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escape But his hesitancy

and

delay caused her to lightly regard the

divine warning


p. 161.

14.

What

was another result of Lot s sojourn in this wicked city? Were

his children able to discern good from evil? Genesis 19: 30-36.

15.

What

special lesson can we, as God s people, learn from Lot s

sad history? I Timothy 6: 69.

NOTE:

When Lot entered

Sodom,

he

fully

intended

to keep himself

free from iniquity, and to command his household after him. But he

signally failed. The corrupting influences about him had an effect

upon

his own faith, and his children s connection with the inhabitants of Sodom

bound

up his interest in a measure with theirs. The result is before us.

Many are still making a similar mistake. In selecting a home they

look more to

the

temporal advantages they

may

gain

than

to

the

moral

and social influences that will surround themselves and their families.

They choose a beautiful and fertile country, or remove to some flourishing

city, in the hope of securing greater prosperity;

but

their children are

surrounded by temptation,

and

too often they form associations that

are unfavorable to the development of piety and the formation of a right

character. The atmosphere of lax morality, of unbelief, of indifference to

religious things, has a tendency to counteract

the

influence of

the

par-

ents

Patriarchs and Prophets pp. 168, 169.

16.

What

present day

application is

there to

the

Lord s appeal through

Jeremiah? Jeremiah 51: 6.

NOTE:

~

parents

He

sends the warning cry, Gather your children

into your own houses; gather them away from those who are disregarding

the commandments of God, who are teaching and practicing evil. Get

out of the large cities as fast as possible : Testimonies vol. 6, p. 195.

17.

What

important truth should we remember when obedience brings

earthly losses? Mark 8: 36, 37.

Lesson No. 2 -

Sabbath,

April 11, 1959.

THE COVENANT

WITH

ABRAHAM

Questions

1. What

divine promise did Abraham receive after he

separated fl Om

Lot? Genesis 13: 14-16; 17: 8.

2

Was this promise to have an earthly fulfillment? Hebrews 11: 9,

13; Acts 7: 4, 5.


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NOTE: The heritage that

Cod

has promised to his people is

not in

this world. Abraham had no possession in

the

earth, no, not so much

as to set his foot on. He possessed great substance,

and

he used it to

the glory of

Cod

and the good of his fellow-men; but he

did

not look

upon

this world as his home.

The

Lord

had

called

him to

leave his

idolatrous countrymen, with the promise of the land of Canaan as an

everlasting possession, yet

neither he

nor his son nor his son s son received

it

Patriarchs and Prophets p.

l69.

3.

Who are to

receive the fulfillment of this promise? Galatians 3:

22, 29.

NOTE: The Bible plainly teaches that the promises made to Abraham

are to be fulfilled through Christ. Patriarchs and Prophets p. 170.

4.

Why

was

Abraham

accounted righteous? Genesis 15:

5.

How

great was Abraham s faith? Romans 4: 1822.

What was the Lord s desire for His faithful servant? Genesis 17: 27.

7. What were the conditions of this covenant? Did

Abraham

fulfill

them? Genesis 17: 1 (last part); 26: 5.

8. To

whom

also was this covenant made?

Jeremiah

31: 3134.

NOTE: Though

this covenant was

made

with Adam

and

renewed to

Abraham,

it

could

not

be

ratified until

the

death

of Christ.

had

existed

by the promise of

Cod

since the first intimation of redemption

had been

given; it had

been

accepted by faith; yet when ratified by Christ, it is

called a w covenant. The law of Cod was the basis of this covenant,

which was simply an arrangement for bringing

men

again into the harmony

with the divine will, placing them where they could obey Cod s law.

That the

new

covenant was valid in

the

days of Abraham, is

evident from the fact that it was then confirmed both by the promise

and by the

oath

of

Cod,-the

two immutable things, in which it was

impossible for

Cod

to lie. Patrwrchs and Prophets pp. 370, 371.

9.

What

visible sign was given

to

remind Abraham and his posterity

of the covenant

and their

obligations to it? Genesis 17: 11.

NOTE: To him was given the rite of circumcision, which was a sign

that those who received it were

devoted

to the service of Cod,-a pledge

that they would remain separate from idolatry,

and

would obey the law

of Cod. Patriarchs and Prophets p. 363.

10.

Of what

value was circumcision if it was not accompanied

by

obe

dience? Romans

2:

25.

11.

Did

circumcision actul\lly give Abraham a claim to

the

promises?

Why were circumcision

and

the ceremonial law given? Galatians

3: 1719.


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NOTE:

f

man had kept the law of God, as given to Adam after his

fall, preserved by Noah, and observed by Abraham, there would have been

no necessity for

the

ordinance of circumcision. And

if the

descendants of

Abraham had kept the covenant, of which circumcision was a sign, they

would never have

been

seduced into idolatrr, nor would

it

have

been

necessary for them to suffer a life of bondage in Egypt; they would have

kept God s law in mind,

and

there would have

been

no necessity for it

to be proclaimed from Sinai, or engraved upon the tables of stone. And

had the people practiced the principles of the ten commandments, there

would have been no need of

the

additional directions given to Moses.


p.

364.

12. Who alone are considered as Abraham s children and partakers of

the promise? Romans 4: 11.13; Galatians 3: 69.

13.

What

replaces

the

outward

circumcision? Romans 2: 28, 29; Colo

ssians 2: 913.

14. What priesthood serves under

the new

covenant ? Genesis 14:

18; Hebrews 7: 1117.

15. Who

is

the high priest of this priestly order? Hebrews 5: 5,

NOTE:

The

child for whom the redemption money had been paid was

He who was to pay the ransom for the sins of the whole world. He was

the true high priest over the house of God, the head of an unchange-

able priesthood, the intercessor

at the

right

hand

of the Majesty on

high.

Desire

of Ages p. 52.

16. Who is

the

Alpha and

the

Omega of the plan of redemption, and

the sole Mediator in the old as well as the

new

covenant?

Hebrews

13: 8; I Timothy 2: 5.

NOTE: Since the sin of our first parents,

there

has

been

no direct com-

munication between God and man. The Father has given the world

into the hands of Christ, that through His meditorial work He may redeem

man, and vindicate the authority and holiness of

the

law of God. All

the communion between heaven

and

the fallen race has

been

through

Christ. It was the Son of God

that

gave to our first parents the promise

of redemption. was

He

who revealed himself to

the

patriarchs. Adam,

Noah, Abraham, Isaac, Jacob,

and

Moses understood the gospel.

They

looked for salvation through man s Substitute and Surety. These holy

men of old held communion with the Saviour who was to come to our

world in human flesh; and some of them talked with Christ and heavenly

angels face to face. Patriarchs and Prophets p. 366.

lor ntrt st i ur f ith


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Lesson No. 3 - Sabbath, April 18, 1959.

ABRAHAM S TWO SONS

Questions

1. What step did Sarah persuade Abraham to take when the promise

of a son was delayed? Was this in harmony with

the

divine will?

Genesis 16: 13.

NOTE: Thinking it impossible that a child would be given her in her

old age, Sarah suggested, as a plan

by

which

the

divine purpose might

be fulfilled,

that

one of

her

handmaidens should be taken by Abraham

as a secondary wife. Polygamy had become wide-spread that

it

had

ceased to

be

regarded as a sin,

but

it

was no less a violation of

the

law of God, and was fatal to the sacredness and peace of the family

relation. Abraham s marriage with Hagar

resulted in evil, not only to his

own household, but to future generations. Patriarchs and Prophets p.

145.

2. What difficulties soon arose? Genesis 16: 4, 5.

NOTE: Flattered with the honor of her new position as Abraham s wife,

and hoping to

be

the mother of the great nation to descend from him,

Hagar became proud and boastful, and treated her mistress with contempt.

Mutual jealousies disturbed

the

peace of the once

happy

home. Forced

to listen to the complaints of both, Abraham vainly endeavored to restore

harmony. Though it was

at

Sarah s earnest entreaty that he had married

Hagar, she now reproached him as the one at fault. Patriarchs aud

Prophets

p

145.

3. Where did Hagar go in order to escape the wrathful hand cf

her mistress? What instruction did

an

angel bring her? Genesis

16: 69.

4.

In

her sorrow, what words of comfort did she receive? Genesis

16: 10,

5. What description of

the

character of

the

child was given? Genesis

16: 12.

6. What promise was again given Abraham? Did he understand it?

Genesis 17: 1518.

NOTE: But Abraham did not yet understand the promise. His mind

at once turned to Ishmael, clinging to the belief that through him God s

gracious purposes were to be accomplished. Patriarchs and Prophets p.

146.

7.

In

order to clear away all misunderstandings, what decided answer

did the Lord give? Genesis 17: 1921.


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8. Although impossible from

the

human standpoint, how was

the

prom-

ise fulfilled? Who was unhappy with the event? Genesis 21: 1-7.

NOTE: The birth of Isaac, bringing, after a life-long waiting, the ful

fillment of

their

dearest hopes, filled

the

tents of Abraham

and

Sarah

with gladness. But to

Hagar

this event was the overthrow of

her

fondly

cherished ambitions. Ishmael, now a youth, had been regarded by all in

the

encampment as the heir of Abraham s wealth, and the inheritor of

the blessings promised to his descendants. Now he was suddenly set

aside; and in their disappointment, mother and son

hated the

child of

Sarah. The general rejoicing increased their jealousy, until Ishmael dared

openly to mock the heir of God s promise.


p. 146.

9.

What

demand did Sarah make? What lesson did Abraham learn

through this painful experience? Genesis 21: 912.

NOTE:

The

instruction given to Abraham, touching the sacredness of the

marriage relation, was to be a lesson for all ages. declares that the

rights and happiness of this relation are to be carefully guarded, even

at

a great sacrifice. Sarah was the only true wife of Abraham. Her rights

as a wife and mother, no other person was entitled to share. She re

verenced her husband, and in this she

is

presented in the New Testament

s

a worthy example.

But

she was unwilling

that

Abraham s affections should

be given to another; and the Lord did not reprove her for requiring the

banishment of her rival. Both Abraham and Sarah distrusted the power

of God,

and it

was this error

that

led to

the

marriage with Hagar.

Patriarchs and Prophets p 147.

10.

What

contrast does Paul make b.etween the two sons of Abraham?

Romans 9: 6-8; Galatians 4: 2123.

11.

What

deep

significance is there in this? Galatians 4: 2431.

Lesson No. 4 - Sabbath, April 25, 1959.

THE

GREAT TEST

Questions

1.

What

difficult

test

did the

Lord bring

to Abra,ham

to

llerfect

his faith? Genesis 22: 1, 2.

NOTE:

God had called Abraham to be the father of the faithful, and

his life was to

stand

as

an

example of faith to suceeding generations.

But his faith had not been perfect. He had shown distrust in God in

concealing

the

fact

that

Sarah was his wife,

and

again in his marriage

with Hagar. That He might reach the highest standard, God subjected

him

to another test, the closest which man was ever called to endure

Patriarchs and Prophets p. 147.


10/32

2. Was Abraham willing to take this, thc most trying step in his ex-

perience? Genesis 22: 3.

NOTE:

That day-the longest that Abraham had ever expericnced

dragged slowly to its close. While his son and the young men were sleeping,

he spent

the

night

in prayer, still hoping

that

some heavenly messenger

might come to say

the

trial was enough, that

the

youth might return un

harmed to his mother. But no relief came to his tortured soul. Another long

day, another night of humiliation and prayer, while ever the command

that was to leave him childless was ringing in his ears. Satan was near

to whisper doubts

and

unbelief; but Abraham resisted his suggestions.

As

they were about to begin the journey of the third day, the patriarch,

looking northward, saw the promised sign, a cloud of glory hovering over

Mount Moriah, and he knew that

the

voice which had spoken to him

was from heaven,


p. 151.

3.

What

was the patriarch s only hope

in

this difficult hour? Hebrews

11: 19 (first part).

NOTE: Yet none but God could understand how great was the father s

sacrifice in yielding up his son to death; Abraham desired that none

but

God should witness the parting scene.


p. 152.

4. What instructions

did

he give his servants? Genesis 22: 5.

5. What question of Isaac deeply troubled Abraham? What was his

answer? Genesis 22: 68.

How far was Abraham s faith tried? How did Isaac strengthen his

father? Genesis 22: 9, 10.

NOTE: At the appointed place they built the altar, and laid the wood upon

it. Then with trembling voice, Abraham unfolded to his son

the

divine

message. was with terror

and

amazement

that

Isaac learned his fate;

but

he offered no resistance. He could have escaped his doom, had he

chosen to

do

so;

the

grief-stricken old man, exhausted with

the

struggle

of those

three

terrible days, could

not

have opposed

the

will of

the

vigorous youth. But Isaac had been trained from childhood to ready, trusting

obedience, and as

the

purpose of God was opened before him, he Yielded

a willing submission. He was a sharer in Abraham s faith, and he felt

that

he was honored in being called to give his life as an offering to

God, Patriarchs and Prophets p. 152.

7. How was Abraham s hand stayed from making

the

fatal move?

Genesis 22: 11, 12.

8. What promises were again repeated? Genesis 22: 15-18.

9 What was provided as a sacrifice? Who was represented by this

symbol? Genesis 22: 13.

1


11/32

NOTE:

The

ram offered in the place of Isaac represented the Son

of God, who was to be sacrificed in our stead.

When

man was doomed

to death by transgression of the law of God, the Father, looking upon His

Son, said to the sinner, Live: I have found a ransom. -Patriarchs and

Prophets

p.

154.

10.

How

did our heavenly Father s sacrifice differ from Abraham s?

ANSWER: God gave His Son to a

death

of agony

and

shame.

The

angels who witnessed the humiliation and soul-anguish of the Son

of

God were not permitted to interpose, as in the case of Isaac. There was

no voice to cry, It is enough. To save the fallen race, the King of glory

yielded

up

His life. \Vhat stronger proof can

be

given of

the

infinite

compassion and love

o

God?

He that

spared not his own Son, but de

livered him

up

for us all, how shall he not with him also freely give us

all

things?

-Patriarchs and Prophets

p. 154.

What was God s purpose in testing the faith of Abraham? I Cor-

inthians 4: 9 (last part).

NOTE: The sacrifice required of Abraham was not alone for his own

good, nor solely for the benefit of suceeding generations; but is was

also for the instruction of the sinless intelligences of heaven and of other

worlds.

The

field of the controversy between Christ

and Satan,-the

field

in which the plan of redemption is wrought

out,-is

the lesson-book of

the universe. -Patriarchs and Prophets p. 154.

12. What future event was now more clearly understood? I John 4: 9.

NOTE: I t had been difficult even for the angels to grasp the mystery

of

redemption,-to

comprehend that the Commander of heaven, the Son

of God, must die for guilty man.

When the

command was given to

Abraham to offer

up

his son, the interest of all heavenly beings was

listed. With intense earnestness they watched each step in the fulfillment

of this command. When to Isaac s question, Where is the lamb for a

burnt-offering? Abraham made answer, God will provide himself a

lamb;

and

when the father s

hand

was stayed as he was about to slay

his son, and the ram which God had provided was offered in the place

of

Isaac,-then

light was shed upon

the

mystery of redemption,

and

even the angels understood more clearly the wonderful provision

that

God had made for man s salvation. -Patriarchs and Prophets p. 155.

Thus through faith they come to know God by an experimental know

ledge. They have proved

for

themselves the reality of His word the truth

of

His

promises. They have tasted and they know that the Lord

is

good

he

Ministry of Healing p. 461.


12/32

Lesson No. 5 - Sabbath May 2, 1959.

EXAMPLE

FOR

YOUTH

Questions

s

Abraham grew old,

what

problem arose? Genesis 24: 1-4.

NOTE:

Abraham had become

an

old man, and expected soon to die;

yet

one

act remained for him to do, in securing

the

fulfillment of

the

promise

to his posterity. Isaac was the one divinely appointed to succeed him

as

the

keeper of

the

law of God, and

the

father of the chosen people;

but he was yet unmarried. The inhabitants of Canaan were given to

idolatry, and God had forbidden intermarriage between His people and

them, knowing

that

such marriages would lead to apostasy.

The

patriarch

feared

the

effect of

the

corrupting influences surrounding his son

In

. the mind of Abraham, the choice of a wife for his son was a matter of

grave importance; he was anxious to have him marry one who would

not

lead him from God.


p. 171.

2. How firmly did Abraham trust in God? Who shared this trust

with him? Genesis 24: 7.

NOTE: Isaac, trusting to his father's wisdom and affection, was satisfied

to commit

the matter

to him, believing also

that

God Himself would direct

in

the choice made.

Patriarchs and Prqphets

p. 171.

3.

s

he drew near to his destination, what sign did the faithful ser

vant ask of the Lord? Genesis 24: 11-14.

4. In

what

striking manner

did the

Lord answer his prayer? Genesis

24: 1527.

5.

s

the servant related his experience,

what

response

did

the parents

of Rebecca make? Genesis 24: 50, 51.

6.

What

record does

the

Bible give concerning this marriage which

was directed by God Himself? Genesis 24: 67.

NOTE: Isaac was highly honored

by

God, in being made inheritor of

the promises through which the world was to be blessed; yet when he

was forty years of age, he submitted to his father's judgment in appointing

his experienced, God-fearing servant to choose a wife for him. And the

result of

that

marriage, as presented in the scriptures, is a tender and

beautiful picture of domestic happiness:


p.

175.

7.

For

whom does this experience contain a special lesson?

ANSWER: What a contrast between

the

course of Isaac and that pursued

by the

youth of our time, even among professed Christians YOlmg people

2


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too often feel that

th e

bestowal of their affections s a matter in which

self alone should

be consulted -a matter

that neither God

no r

their

parents should in an y wise control. Long before

they have

reached

man

hood or womanhood, they

think

themselves competent to make their own

choice,

w it ho ut t he ai d

of parents. A few years of

married

life are usually

sufficient to show them their error, but often too late to prevent it s baleful

results.


p. 175.

8. In such

an

important matter, whose advice should

be

sought? Psalm

119: 105, 24;

Jo b

12: 12.

NOTE: f there

is an y subject which should

be

carefully considered

and

in which th e counsel of older an d more experienced persons should be

sought, it is th e subject of marriage; if ever th e Bible was needed as

a counselor, if ever divine guidance should

be

sought in prayer, it is

before taking a

step

that

binds persons together for life.

Patriarchs and

Prophets

p. 175.

9.

What

advice is found in

th e

Holy Scriptures for every young

man

as

he

would choose a

partner

for life?

What

should

he

especially

remember? Proverbs 31: 1031; 14: 1; 21: 9, 19.

10. What should a girl always consider before she gives

her

consent

_ to marriage?

ANSvVER: Before giving

her

hand in m ~ t r m o n y every woman should

inquire

w het he r h e with

whom she is about to

unite her

destiny is worthy.

What has been his past record? Is his life pure? Is

th e

love which he

expresses of a noble, elevated character, or is

it

a mere emotional fond

ness? Has he th e traits of character that will make

her

happy? Will

she

be

allowed to preserve he r individuality, or must

her

judgment and

conscience

be

surrendered to th e control of her hus band?

s

a disciple

of Christ, she s not he r own; she has

been bought

with a price.

Can

she honor

th e

Saviour s claims as supreme? Will body an d soul, thoughts

an d purposes, be preserved pure

an d

holy?

These

questions have a vital

bearing upon the well-being of every woman who enters

th e

marriage

relation. Testimonies vol. 5, p. 362.

11. In days of old, what express command was given to God s people?

s this command binding today? Deuteronomy 7: 1, 3. 4;

II

Corin

thians 6: 415; Amos 3: 3.

NOTE: Th e happiness

an d

prosperity of

th e

marriage relation de

pends upon the unity of th e parties; but between the believer

an d

th e

unbeliever there is a radical difference of tasts, inclinations, an d purposes.

They are serving two masters, between whom there can be no concord.

However

pure

an d correct ones principles ma y be, th e influence of an

unbelieving companion will

have

a tendency to lead away from God.


p. 174.

12.

hat

dangers lurk at the door of an early marriage?

3


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ANSWER A youth

not out of his teens

is

a poor judge of the fitness

of a person as young as himself to be his companion for life. After their

judgment has become more matured, they view themselves bound for life

to

each

other, and perhaps

not

at all calculated to make each other

happy. Then, instead of making

the

best of their lot, recriminations take

place, the breach widens, until there is settled indifference

and

neglect

of each other. To them there is nothing sacred in the word home. The

very atmosphere is poisoned

by

unloving words and bitter reproaches.

-Messages to Young People

p. 452.

13.

What

record is left of Abmham

and

his household?

Did

Isaac s

home life and training contribute to his own

happy

marriage? Gene

sis 18: 19.

NOTE

Parents should never lose sight of their own responsibility for

the future

happiness of

their

children. Isaac s deference to his father s

judgment was the result of the training

that

had taught him to love

a life of obedience. While Abraham required his children to respect

parental authority, his daily life testified that authority was not a selfish

or arbitrary control, but was founded in love,

and

had their welfare

and happiness in view. -Patl iarchs and Prophets pp. 175, 176.

14. Aided by

the

example of their parents, what must

the

youth of

today

learn? I Corinthians 13: 47.

NOTE

True

love is a

high

and

holy principle, altogether different in

character from

that

love which is awakened by impulse,

and

which sudden

ly dies

when

severely tested. It is by faithfulness to duty

in

the parental

home that the youth are to prepare themselves for homes of their own.

Let

them here practice self-denial, and manifest kindness, courtesy, and

Christian sympathy. Thus love will be kept

warm

in the heart, and

he who goes out from such a household to stand

at

the

head

of a family

of his own, will know how to promote the happiness of her whom he

has chosen as a companion for life. Marriage, instead of being the end

of love, will be only its beginning. -Patriarchs and Prophets p. 176.

Lesson No. 6 - Sabbath, May 9, 1959.

J CO

N

ESAU

Questions

What

was prophesied concerning the characteristics of Isaac s two

sons? Genesis 25: 22, 23.

2.

What

differences were soon manifested

in

these two boys? Genesis

25: 27, 28.

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NOTE Esau grew up loving self-gratification, and centering all his

interest

the present. Impatient of restraint,

he

delighted in the wild

freedom of the chase, and early chose the life of a hunter. Yet he was

the

father s favorite Jacob, thoughtful, diligent, and care-taking, ever

thinking more of the future

than

the present, was content to dwell at

home, occupied in the care of the flocks and the tillage of the soil. His

patient perseverance, thrift, and foresight were valued by the mother.

His affections were deep and strong, and his gentle, unremitting atten

tions added far more to her happiness than did the boisterous and occa

sional kindnesses of Esau. Patriarchs and Prophets p. 177.

3. At an early age,

what

promise of divine blessing and privilege was

made

to them? What great future event was included in this

blessing?

ANSWER: They were taught to regard the birthright as a matter

of great importance, for

it

included not only an inheritance of worldly

wealth,

but

spiritual pre-eminence.

He

who received it was to

be the

priest of his family; and in the line of his posterity the Redeemer of the

world would come. On the other hand, there were obligations resting upon

the possessor of the birthright. He who should inherit its blessings must

devote his life to the service of God. Like Abraham, he must be obedient

to the divine requirements. In marriage, in his family relations, in public

life, he must consult the will of God. Patriarchs and Prophets pp. 177,

178.

What was Esau ready to do because of his carelessness in his

religious life? Genesis 25: 2934.

NOTE But Esau had no love for devotion, no inclination to a religious

life.

The

requirements that accompanied the spiritual birthright were an

unwelcome and even hateful restraint to him. The law of God, which

was

the

condition of

the

divine covenant with Abraham, was regarded

by

Esau as a yoke of bondage. Bent on self-indulgence, he desired nothing

so much as liberty to do as he pleased. To him power and riches, feasting

and

reveling, were happiness.


p. 178.

5

Through what

act did

Esau

show himself to be unworthy of the

birthright? Nevertheless, what was the father determined to do?

Genesis 24: 34; 27: 1-4.

NOTE Esau had violated one of the conditions of the covenant,

which forbade intermarriage between the chosen people and the heathen;

yet Isaac was still unshaken in his determination to bestow upon him

the birthright. Patriarchs and Prophets p. 179.

6 What deception did Rebekah resort to in order to secure the blessing

for Jacob? Genesis 27: 510.

NOTE

Jacoh and Rehekah succeeded in their pnrpose, hilt they gained

5


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only

trouble and sorrow

by

their deception. God had declared

that

Jacob

should receive the birthright,

and

His word would have been fulfilled

His own time,

had

they waited

in

faith for Him to work for them.

But

like many who now profess to

be

children of God, they were unwilling

to leave

the matter in

His hands.


p. 180.

7.

What

was the blessing Jacob received through this act of treachery?

Was he

able to enjoy it? Genesis 27: 2729.

NOTE:

From

the

hour when he received the birthright, Jacob was

weighed down with self-condemnation.

He

had sinned against his father,

his brother, his own soul, and against God. In one short hour he had

made work for a life-long repentance. This scene was vivid before him

in

after-years, when the wicked course of his own sons oppressed his

soul.


p. 180.

8. After

it

was forever too late, what were Esau s feelings

about the

birthright? Genesis 27: 3440.

NOTE:

The birthright which he had s carelessly bartered, he could

not

now regain.

For

one morsel meat, for a momentary gratification of

appetite

that had

never been restrained, Esau sold his inheritance;

but

when he saw his folly, it was too late to recover the blessing. Patriarchs

and Prophets

p. 181.

9. How

does the. Apostle Paul describe this experience? Hebrews 12: 17.

NOTE:

He

thought, I now sell it, I can easily

buy it

back.

He

bartered it away for a favorite dish, flattering himself

that

he could dis

pose of it at will, and buy it back at pleasure.

But

when he sought

to buy it back, even

at

a great sacrifice on his part, he was not able

to do so.

He

then bitterly repented his rashness, his folly, his madness.

He

looked

the

matter over on every side.

He

sought for repentance care

fully and with tears; but it was all in vain. He had despised

the

blessing,

and the

Lord removed

it

from him forever.

Testimonies

vol. 2, pp. 38,

39.

10. Why was God unable to accept his repentance?

ANSWER: Esau was not shut out from the privilege of seeking o d ~

favor

by

repentance;

but

he could find no means of recovering

the

birth

right. His grief

did

not spring

up

from conviction of sin; he did not desire

to be reconciled to God.

He

sorrowed because of the results of his sin,

but not for

the

sin itself.


p 181.

11. What

is

Esau

called

by the

Scriptures?

Whom

does he represent?

Hebrews 12: 16.

NOTE: He

represents those who lightly value

the

redemption purchased

for them

by

Christ, and are ready to sacrifice their heirship to heaven

for the perishable things of earth. Multitudes live for the present, with

6


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no thought or care for

the

future. Like

Esau

they cry, let us eat

and

drink; for tomorrow we die Patriarchs and Prophets p. 181.

12. What are the material and spiritual blessings

we

receive

through

our birthright? I

Peter

2: 9; Revelation 21: 17.

Lesson No. 7 - Sabbath, May 16, 1959.

JACOB S EXILE

Questions

Why was Jacob compelled to leave his father s house? Genesis 27:

4143.

2. With what words of admonition and comfort did

haac

send his

son away? Genesis 28: 14.

NOTE: Threatened with death by the wrath of Esau, Jacob went out

from his father s home a fugitive; but he carried with him the father s

blessing; Isaac had renewed to him the covenant promise, and

had

bidden

him;-as its inheritor, to seek a wife of his mother s family in Mesopotamia.

Yet it was with a deeply troubled heart that Jacob set out on his lonely

journey. With only his staff in his

hand

he must travel hundreds of miles

through a country inhabited hy wild, roving trihes. In his remorse and

timidity he sought to avoid men, lest he should be traced by his angry

brother. He feared that he had lost forever the blessing that God had

purposed to give him; and Satan was at hand to press temptations upon

him. Patriarchs and Prophets p. 183.

3.

What

Scripture aptly describes Jacob s state of mind during his

flight? Romans 7: 24.

NOTE:

He

felt that

he

was an outcast, and

he

knew

that

all this

trouble

had

been brought upon him

by

his own wrong course.

The

darkness of despair pressed upon his soul, and he hardly dared to pray.

But he was

so

utterly lonely that he felt the need of protection from God

as

he

had never felt it before.

With

weeping and

deep

humiliation

he

confessed his sin, and entreated for some evidence that he was not utterly

forsaken. Still his burdened heart found no relief. He had lost all con

fidence in himself, and he feared

that the

God of his fathers

had

cast

him off Patriarchs and Prophets p. 183.

4.

How only

can the

sinsick soul return to God?

John

14:

6

5.

How

was

the

glorious

truth

of

the

open way to heaven revealed

to Jacob? Genesis 28: 1012.

6 Who is represented by this ladder? John

I:

5

7


18/32

NOTE: The ladder represents Jesus,

the appointed medium

of com

munication. Had he not

with

his own merits bridged the gulf that sin

had made, the ministering angels could have held no communion

with

fallen man. Christ connects man in his weakness and helplessness

with

the

source

of

infinite power.


p. 184.

7. Who was above the ladder?

With

what words did He comfort and

encourage

the repentant sinner? Genesis 28: 13-15.

8.

In his

gratitude towards God what did he

vow? What did

he

erect?

Genesis

28:

1622.

9.

What

quest ion should

we ask ourselves more frequently?

Psalm

116: 12.

NOTE:

Jacob felt

that

God

had

claims

upon him which

he

must

acknowledge and that the special tokens of divine favor

granted

him

demanded a return.

So

does every blessing bestowed

upon

us call for a

response to the

Author of

all

our

mercies. The Christian should often

review his

past

life, and recall with

gratitude the

precious deliverances

that.

God

has

wrought

for

him

supporting him in trial, opening ways

before him when all seemed dark and forbidding, refreshing him

when

ready to faint Patriarchs and Prophets p. 187.

Lesson No. 8 -

Sabbath

May 23, 1959.

A NIGHT OF ANGUISH

Questions

1. What

truth was strongly impressed

upon Jacob

in his

later

life?

Galatians 6: 7

NOTE: Although

Jacob had

earnestly

repented of

his sin,

and it

had

been

forgiven

him of

God,

yet

he had

to

bear the

sad consequences.

He

had

defrauded

and

in

his

later

life

he had

to

reap the

harvest of deceit.

2.

What

experience

did

he have

with

his mother s relatives? Genesis

29: 1825.

3.

How many years did Jacob spend serving Laban? What did he

tell the

crafty

uncle? Genesis

31:

3842.

What

circumstances compelled

Jacob

to leave Mesopotamia?

Gene

sis 31: 1, 2.

NOTE:

Jacob

would have left

his crafty kinsman long before,

but

for

the

fear of encountering

Esau. Now he

felt

that he

was in

danger

from

the sons of Laban who, looking upon his wealth as their own, might

en

8


19/32

deavor to secure it by violence. He was in great perplexity and distress,

not knowing which

way to

turn

-Patl iarchs and Prophets

p. 193.

5.

In

his perplexity,

what

directions

did the Lord

give him?

What

promise was

to

be his? Genesis 31: 11, 13.

As Jacob

turned

towards home, his mind full of premonitions,

what sign

did

the Lord give concerning His promise of care and

protection? Genesis 32: 1, 2.

7.

How were

Jacob s fears confirmed? Genesis 32: 37.

8. What steps

did

Jacob take in order to tum away his brother s wrath?

Genesis 32: 1316, 20.

NOTE: He sent from his vast flocks generous presents to Esau, with a

friendly message.

He

did

all in his power to atone for

the

wrong to

his brother,

and

to avert the threatened danger,

and then in

humiliation

and

repentance

-he pleaded

for divine protection -Patriarchs and r -

phets p. 196.

9

To whom

did

Jacob tum in his great trouble? Genesis 32: 2426.

10. What event caused a turning point in Jacob s experience? Genesis

32: 2426.

NOTE:

The

struggle continued until near

the

break of day, when

the

stranger placed his finger

upon

Jacob s thigh,

and

he

was crippled

instantly.

The

patriarch now discerned the character of his antogonist

All

penitent

and broken, he clung to the Angel; he wept, and made

supplication: pleading for a blessing. He must have the assurance that

his sin was pardoned. Physical pain was

not

sufficient to divert his

mind

from this object. His determination grew stronger, his faith more

earnest

and

persevering, until the very last -Patriarchs and Prophets

p. 197.

11. Who gained the victory in this struggle?

What

new

name was

given

Jacob? Hosea

12: 3, 4; Genesis 32: 28.

NOTE:

Through humiliation, repentance,

and

self-surrender, this sin

ful, erring mortal prevailed with the Majesty of heaven. He .had fastened

his trembling grasp upon the promises of God,

and

the heart of Infinite

Love could not turn away the sinner s plea

As an

evidence

that he

had

been

forgiven, his name was changed

from one that was a reminder of his sin, to one

that

commemorated his

victory

Jacob had received the blessing for which his soul had longed. His

sin as a supplanter

and

deceiver

had

been

pardoned.

The

crisis in his

life was past.

Doubt

perplexity, and remorse had imbittered his existence,

hut

now all was changed; and sweet was the peace of reconciliation with

9


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God. Jacob

no

longer feared to meet his brother

Patriarchs and

Prophets pp.

197, 198.

12. What

important

lesson, essential for us

to

learn, did Jacob

learn

that

night?

Psalm

60: 11.

NOTE:

In

his night of anguish beside the Jabbok, when destruction

seemed just before him, Jacob had

been taught

how vain is the help

of man, how groundless is all trust in human power. He saw

that

his

only help must come from Him against whom he had

so

grievously

sinned. Helpless and unworthy, he pleaded God s promise of mercy to

the repentant sinner. That promise was his assurance that God would

pardon

and

accept him. Sooner might heaven and earth pass than

that

word could fail;

and

it was this

that

sustained him through that fearful

conflict. Patriarchs and Prophets pp. 198, 201.

13. After Jacob

submitted

himself fully

to

God,

what

miraculous change

was

brought about

in Esau s intentions? Genesis 33:

1 4

14.

What future time is symbolized by this experience of Jacob? Jere-

miah 30: 5 7

NOTE: Jacob s experience during that night of wrestling

and

anguish

represents that trial through which the people of God must pass just

before Christ s second coming

When

Christ shall cease his work as mediator in man s behalf, then

this time of trouble will begin


p.

201.

15 Why

does

God

allow this tribulation

to

come

upon

His people?

ANSWER: Their affliction is great, the flames of

the

furnace seem

about to consume them;

but the

Refiner will bring them forth as gold

tried in

the

fire. God s love for His children during the period of their

severest trial,

is

as strong and tender as in

the

days of their sunniest

prosperity; but

it

is needful for them to

be

placed in

the

furnace of

fire; their earthliness must

be

consumed,

that the

image of Christ may

be

perfectly reflected,

reat

Controversy p. 621.

16. Wbat must

we

learn

today

in

order

to be able to

stand

firm

in

the

time of Jacob s trouble? Luke 18: 1; Revelation 13: 10

last

part).

NOTE: Jacob prevailed because

he

was persevering and determined.

His experience testifies to the power of importunate prayer. It is now

that

we

are to learn this lesson of prevailing prayer, of unyielding

faith. The greatest victories to the church of Christ or to the individual

Christian, are not those that are gained

by

talent or education,

by

wealth,

or the favor of men. They are those victories that are gained in the

audience

chamber with

God,

when

earnest, agonizing faith lays hold

upon the mighty arm of power, Patriarchs and Prophets p. 203.

2


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Lesson No. 9 -

Sabhath,

May 30, 1959.

A NEW BEGINNING

Questions

Where did

Jacob o with his family?

What did

he erect? Genesis

33: 1820.

2.

What did

Jacob s

daughter

do,

and what

wcre

the

results of this

thoughtless act? Genesis 34: 1, 2.

3. How

did

Simeon

and Levi

seek revcnge? Genesis 34: 11.16, 25, 26.

NOTE:

The

tal l y of Jacob

and

his sons

at

Shechem

ended

in violence

and

bloodshed.

The

one daughter of the household had

been brought

to shame

and

sorrow, two brothers were involved in

the

guilt of murder,

a whole city had

been

given to ruin

and

slaughter, in retaliation for

the lawless

deed

of one rash youth.

The

beginning that

led

to results

so terrible was the

act

of Jacob s daughter, who

went

out

to

see the

daughters of the land, thus venturing into association with the ungodly.

He

who seeks pleasure among those

that

fear not God, is placing him

self on Satan s ground,

and

inviting his temptations. Patriarchs and

Prophets p. 204.

4.

What

lesson, especially for

thc

young,

s

there

in this? Psalm 1: 1;

Proverbs 4: 14. -

NOTE: t has been truly said, Show me your company, and I will ~ w

you your character.

The

youth fail to realize

how

sensibly

both their

their character

and

their reputation are affected by

their

choice of

associates. One seeks the company of those whose tastes

and

habits

and

practices are congenial. He who prefers the society of the ignorant

and

vicious to that of the wise

and

good shows that his own character

s

defective. His tastes

and

habits may at first be altogether dissimilar

to

the

tastes

and

habits of those whose company

he

seeks;

but

as

he

mingles with this class, his thoughts

and

feelings change; he sacrifices

right p r i n i p l s ~

and

insensibly yet unavoidably sinks to

the

level of

his companions Counsels to Parents Teachers and Students p. 221.

5. What wickedness was even manifested in

the

household of Jacob?

How

did

he feel about it? Genesis 31: 19 (last part).

NOTE: Jacob felt that there was cause for

deep

humiliation. Cruelty

and

falsehood were manifest in the character of his sons.

There

were

false gcds in the camp,

and

idolatry

had

to some extent gained a foothold

even in his household. Should

the Lord -deal

with them according to

their deserts, would he not leave them to

the

vengeance of

the

surrounding

nations? Patriarchs and Prophets p. 205.

2


22/32

6. How did Jacob go about cleansing these sins from his family? Gene

sis 35: 2, 4.

What

could the Lord now do for Jacob s family? Genesis 35: 5.

8. After sanctifying his family,

what

covenant was

renewed

with him?

Genesis 35: 912.

9. Where

must

reformation always begin if it is to

be

successful?

ANSWER: Those who bear the last message of ~ r y to the world

should feel it their duty to instruct parents in regard to home religion.

The

great reformatory movement must begin in presenting to fathers and

mothers and children

the

principles of

the

law of God.

As the

claims of

the

law are presented, and men and women are convicted of their duty

to render obedience, show

them

the responsibility of their decision,

not only for themselves but for their children

Religion in the home is our great hope,

and

makes the prospect

bright for the conversion of the whole family to the truth of God.

Testimonies

vol. 6, p. 119.

10. What

appeal

of

the Lord

is important in this presentday refor

mation? Isaiah 52: 11; 1: 16.

11. In order to

be

accounted faithful to God,

what

is

the duty

of all

fathers

and

spiritual leaders?

Isaiah

58:

1.

NOTE: In the work of reform to be carried forward today, there is

need of men who, like Ezra and Nehemiah, will not palliate or excuse

sin, nor shrink from vindicating the honor of God. Those upon whom

rests

the

burden of this work, will not hold their peace

when

wrong is

done, neither will they cover evil with a cloak of false charity. They will

remember that God is no respector of persons, and that severity to a

few may prove mercy to

many

Prophets and Kings p. 675.

12.

What

promise will

be

fulfilled to us if we will comply with the

conditions? Ezekiel 37: 2628.

Lesson No. 10 - Sabbath, June 6, 1959.

THE SONS

OF

JACOB

Questions

1.

What

bit ter fruits

did

Jacob s sin,

and

the

polygamy within

the

household yield? James : 16.

NOTE: The

sin of Jacob, and

the

train of events to which it led,

had


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not failed to exert an influence for evil -an influence that revealed its

bitter

fruit in the character

and

life of his sons.

As

these sons arrived

at manhood, they developed serious faults. The results of polygamy were

manifest in the household. This terrible evil tends to dry up the very

springs of love,

and

its influence weakens

the

most sacred ties.

The

jealousy of the several mothers had imbittered the family relation, the

children had grown

up

contentious,

and

impatient of control, and the

father s life was darkened with anxiety -

and

grief Patriarchs and

Prophets p. 208, 209.

2.

Which

son refrained from the sins of his

brethren?

What were Jacob s

feelings towards this son? Genesis 37: 2, 3.

NOTE:

There

was one, however, of a widely different

character -the

elder son of Rachel, Joseph, whose rare personal beauty seemed

but

to

reflect an

inward beauty

of

mind

and

heart. Pure, active,

and

joyous,

the

lad

gave evidence of moral earnestness and firmness. He listened to his

father s instructions,

and

loved to obey God. The qualities that

afterward

distinguished him in Egypt-gentleness fidelity,

and

truthfulness-were

already manifest in his daily life. His mother being dead, his affections

clung the more closely to the father, and Jacob s heart was bound up

in this child of his old age


p. 209.

3. What was the soon result of Jacob s unwisely revealed love? Genesis

37: 4.

4.

In

what

way

did

the Lord

reveal Joseph s future? Genesis 37: 6,

7, 9

5. Because of

these

dreams how

did

his brothers feel? Genesis 37: 8.

To

what

lengths will men go if they allow themselves to

be

actuated

by

hatred and envy? I John 3: 15.

NOTE: In the revengeful thought the evil deed lies enfolded. ount

of Blessings p. 89.

7 What story confirms the truth of these words? Genesis 37: 1220.

8. What distinct command of God, still applicable today, was ignored

by the

sons of Jacob? Leviticus 19: 17, 18.

9

Who

intervened, saving Joseph from

death?

Genesis 37: 21, 22.

10. What

did

Joseph s brothers do in

their

endeavors to prevent the

fulfillment of his dreams? Genesis 37: 26-28.

11.

Who

did

they

overlook

when

making

their

plans?

Job 5:

11, 12.

NOTE: was envy that moved the brothers of Joseph to sell him

as a slave; they hoped to prevent him from becoming greater

than them

selves. And when he was carried to Egypt, they flattered themselves

that

3


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they were to

be

no more troubled with his dreams;

that

they

had

removed

all possibility of their fulfillment. But their own course was overruled by

God to bring about the very event that they designed to hinder.

at-

riarchs and Prophets p. 239.

Lesson No. 11 -

Sabbath

June 13, 1959.

JOSEPH BANISHED FROM EGYPT

Questions

What

New Testament

verse describes God s purpose of allowing

Joseph

to

be

taken

a captive

to Egypt?

Romans

8:

28.

NOTE: But, in the providence of God, even this experience was to be

a blessing to him.

He

had learned in a few hours

that

which years might

not otherwise have taught him. His father, strong

and

tender as his love

had been, had done him wrong by his partiality and indulgence. This

unwise preference

had

angered his brothers

and

provoked them

to

the

cruel deed

that had

separated him from his home. Its effects were manifest,

also, in his own character. Faults had been encouraged that were now

to be corrected


p. 213.

2.

What

firm decision

did

the youth

make

as the caravan

approached

the country of

Egypt?

ANSWER: His soul thrilled with the high resolve to prove himself true

to God under all circumstances to

act

as became a subject of

the

King

of heaven. He would serve the

Lord

with undivided heart; he would

meet the trials of his lot with fortitude, and perform every duty with

fidelity Patriarchs and Prophets p. 214.

3. What were the fruits of this noble resolution? Genesis 39: 15.

4. As a test of his faith

and

loyalty,

what

temptation came to Joseph?

Genesis 39: 7.

NOTE: . . . . . Heretofore he had remained untainted by the corruption

teeming in

that

heathen land; but this temptation,

so

sudden,

so

strong,

so

seductive how should it be met? Joseph knew well what would be

the consequence of resistance. On the one hand were concealment, favor,

and rewards; on the other, disgrace, imprisonment, perhaps death. His

whole future life depended upon the decision of the moment. Would

principle triumph?

Would

Joseph still

be

true to

God?

With

inexpressible

anxiety, angels looked upon the scene.


p. 217.

5. What was Joseph s firm reply? Genesis 39: 9.

4


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How was his steadfast loyalty rewarded? Genesis 39: 20.

NOTE: Joseph suffered for his intregity; for his

tempter

revenged

her-

self

by

accusing him of a foul crime, and causing him to be thrust into

prison.

Had

Pot iphar believed his wife's charge against Joseph,

the

young

Hebrew would

have

lost his life; but the modesty and uprightness that

had uniformly characterized his conduct were proof of his innocence;

and

yet, to save the reputation of his master's house,

he

was

abandoned

to disgrace and bondage. Patriarchs and Prophets p. 218.

7. What glorious promise is given those who, like Joseph, are per

secuted for righteousness sake?

Matthew 5: 10.

8. When tempted what important fact did Joseph remember? What

should continually be fresh in

our

minds? Psalm 139: 1-5.

NOTE:

Under

the

inspecting eye of God and holy angels, many take

liberties of which they would not be guilty in the presence of

their

fellow-men; but Joseph's first thought was of God. How can I do this

great wickedness, and sin against God?'

he

said.

f we are to cherish an habitual impression that God sees

and

hears

all that we do and say, and keeps a faithful record of our words

and

actions, and that

we

must meet it all, we would fear

to

sin at-

riarchs and Prophets p. 217.

9

What

great difference in

character

is

there

between

Joseph

and

present-day youth?

ANSWER: Mark the character of Joseph. Virtue was severely tested,

but

its triumph was complete. At every point the noble youth endured

the

test. The same lofty,

unbending

principle appeared at every trial. The

Lord was with him, and his word was law.

Such firmness and untarnished principle shines brightest

in

contrast

with the feebleness and inefficiency of the youth of this age. With but

few exceptions, they are vacillating, varying with every change of cir

cumstance

and

surroundings, one thing today,

and

another tomorrow.

Let the attractions of pleasure or selfish gratification be presented, and

conscience will

be

sacrificed to gain the coveted indulgence. Can such

a person be trusted? Never In the absence of temptation he may carry

himself with such seeming propriety that your doubts and suspicions

appear

unjust; but let opportunity be presented, and he will

betray

your

confidence.

He

is unsound

at

heart. Just

at the

time when firmness and

principle

are

most required, you wiiI find him giving way, and if

he

does not become an Arnold or a Judas, it is because he lacks a fitting

opportunity. Testimonies vol. 5, pp. 43, 44.

10.

What

appeal

does

the Lord

make to

the

youth of

today?

I Timothy

4: 12; I Corinthians 16: 13.

5


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Lesson No. 12 - Sabbath, June 20, 1959.

JOSEPH IN

THE

ROYAL COURT

Questions

1. Was Joseph forgotten as he remained unjustly in prison? Because of

his integrity and faithfulness to God, what confidence did

the

prison

keeper place in

Him?

Genesis 39: 21-23.

NOTE:

But

Joseph s real character shines out, even in the darkness

of the dungeon.

He

held fast his faith and patience; his years of faithful

service had been most cruelly repaid, yet this did not render him morose

or distrustful.

He

had the peace

that

comes from conscious innocence,

and he trusted his case with God. He did not brood upon his own

wrongs,

but

forgot his sorrow in trying to lighten the sorrows of

others.

He

found a work to do even in the prison. God was preparing

him, in the school of affliction, for greater usefulness, and he did not

refuse

the

needful discipline Patriarchs and Prophets p. 218.

2. Who also was thrown into prison? Genesis 40: 13.

3. In what

way did

the Lord reveal to these two men

their

future

destiny? Genesis 40: 513, 1619.

4. Was Joseph s prophecy fulfilled? Genesis 40: 20-22.

5. What earnest request did Joseph make of the chief butler? Did the

butler keep his promise? Genesis 40: 14, 15, 23.

NOTE:

The

chief butler saw the dream fulfilled in every particular;

but

when restored to royal favor, he

thought

no more of his benefactor.

For

two years longer, Joseph remained a prisoner. The hope that

had

been kindled in his

heart

gradually died out, .and to all other trials was

added

the bitter sting of ingratitude. Patriarchs and Prophets p. 219.

6 In his dissappointment,

what

important principle was impressed upon

his mind? Psalms 146: 3; 118: 8,

9

7.

What

method

did

the Lord use to intervene for Joseph? Genesis

41: 18.

8. After consulting with magicians and wise men in vain, to whom

was Pharoah s attention drawn? Genesis 41: 913.

NOTE:

It was humiliating to Pharoah to turn away from the maglCHU s

and

wise men of his kingdom to consult an alien

and

a slave;

but

he

was ready to accept

the

lowliest service if his troubled mind might find

relief


p. 220.

9

What

message did God send Phal Oah through his dreams? Genesis

41: 2532.

6


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10. What wise counsel did Joseph give the ruler of Egypt? Genesis 41:

3336.

11. After conferring with his servants, who was chosen by Pharoah to

head

his household?

What

dangers

did

this high position

bring

with it? Genesis 41: 37-44.

NOTE: From the dungeon, Joseph was exalted to be ruler over all

the land of Egypt. was a position of

high

honor, yet

it

was beset

with difficulty and peril. One cannot stand upon a lofty

height

without

danger. s the tempest leaves unharmed the lowly flower of the valley,

while it uproots the stately tree upon the mountain-top, so those who

have maintained their intregity in humble life, may be dragged down

to the pit

by the

temptations that assail worldly success and honor. But

Joseph s character bore

the

test alike of adversity and prosperity. The

same fidelity to God was manifest when

he

stood in the palace of

the

Pharoahs as

when

in a prisoner s cell

Patriarchs and Prophets p.

222.

12. What was the secret of Joseph s success? What had he learned

from all the circumstances he passed through? Job 28: 28.

NOTE: How was Joseph enabled to make such a record of firmness of

character, uprightness and

wisdom? In

his early years he

had

consulted

duty

rather

than inclination; and the integrity, the simple trust, the noble

nature, of the youth, bore fruit in

the

deeds of

the

man. A pure

and

simple life

had

favored

the

vigorous development of both physical and

intellectual powers. Communion with God through His works, and the

contemplation of the grand truths intrusted to the inheritors of faith,

had elevated and ennobled his spiritual nature, broadening

and

strengthen

ing the mind s no other study could do


p. 222.

13.

What

had been Satan s purpose in causing Joseph s brothers to

try and

put

him aside? To what did this action

lead?

ANSWER: But Joseph was faithful to God, and his fidelity was a

constant testimony to

the true

faith. was to quench this light

that

Satan worked through

the

envy of Joseph s brothers to cause him

to

be

sold as a slave in a heathen land. God overruled events, however, so

that the knowledge of himself should be given to the people of Egypt.

Both in the house of Potiphar and in the prison, Joseph received an

education and training that, with the fear of God, prepared him for

his high position as prime minister of the nation. From the palace of

the Pharoahs his influence was felt throughout the land,

and

the know

ledge of God spread far

and

wide Patriarchs and Prophets p. 332.

14. What precious experience will all those have who remain faithful

to God

under

all circumstances

and

permit

Him to rule

their

destiny?

Isaiah 28: 29.

7


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Lesson No. 13 - Sabbath

June

27, 1959.

A GREAT REUNION

Questions

1

How

far

did

this great famine

reach?

Who went to

Egypt

to get food

for their household? Genesis 41: 56, 57; 42: 1-3.

2.

How

were

they

received

at

first by Joseph? Genesis 42: 69.

NOTE: His Hebrew

name had been

exchanged for the one bestowed

upon

him

by the king; and there was little resemblance between the

prime minister of Egypt and the stripling whom they had sold to the

Ishmaelites.

As

Joseph saw his brothers stooping and making obeisance,

his dreams came to his mind,

and the

scenes of the past rose vividly before

him. His keen eye, surveying the group, discovered

that

Benjamin was not

among them. Had he also fallen a victim to the treacherous cruelty of

those savage men? He determined to learn the truth Patriarchs and

Prophets

p.

224.

3.

In

what way did Joseph test his brothers? What was he able to see?

Genesis 42: 1724.

NOTE:

During

the

years since Joseph

had

been separated from his

brothers, these sons of Jacob had changed in character. Envious, tur

bulent, deceptive, cruel,

and

revengeful they

had

been;

but

now,

when

tested by adversity, they were shown to be unselfish, true to one another,

devoted

to their

father, and, themselves middle-aged men, subject to

his authority. Patriarchs and Prophets p. 225.

4. Under

what

condition only were Joseph s brothers allowed to appear

again before him? Genesis 43: 13.

5.

Who

offered himself as a surety in order that the father s permission

might be obtained? Genesis 43: 8. 9.

What

was Joseph s first question

when

his brothers arrived the

second time in

Egypt? How

great was his joy when he saw his

younger brother? Genesis 43: 2730.

7.

How did

he test his brothers this time in order to prove their char

acters? Genesis 44: 113.

8.

What

words revealed their thorough change of heart? Genesis 44:

3034.

9. What

scene took place after Joseph

had

seen the fruit of

truc

repentance?

Genesis 45: 14, 14, 15.

10.

As

fears began to arise that he would take revenge, what words of

assurance

did

Joseph speak? Genesis 45: 58.

8


29/32

n.

What message were the brothers to

bring

to his

aged

father? Gene

sis 45: 913.

12. How did

Jacob

receive this joyful message? What painful duty

must now

be

fulfilled

by

his sons? Genesis 45: 25-28.

NOTE: Another act of humiliation remained for the ten brothers.

They

now confessed to their father

the

deceit and cruelty

that

for

so

many

years had imbittered his life and theirs. Jacob

had

not suspected

them

of so base a sin, but

he

saw

that

all had been overruled for good, and

he forgave and blessed his erring children. Patriarchs and Prophets

p. 232.

13.

What

assurance did Jacob receive

that

his journey was in harmony

with the divine will? Genesis 46: 14.

NOTE: The promise

had

been given to Abraham of a posterity num-

berless as the stars; but as yet the chosen people had increased but slowly.

And the

land

of Canaan now offered no field for the development of such

a nation as

had

been foretold.

was in the possession of powerful heathen

tribes, that were not to be dispossessed unlil

the

fourth generation.

Egypt, however, offered the conditions necessary to the fulfillment

of the divine purpose Patriarchs and Prophets p. 232.

14. What beautiful example of true, filial love did Joseph, the honored

minister of

Egypt leave us? Genesis 46: 29.

NOTE:

Upon

reaching Egypt, the company proceeded directly to the

land of Goshen.

Thither

came Joseph in his chariot of state,

attended

by a princely retinue. The splendor of his surroundings and the dignity

of his position were alike forgotten; one

thought

alone filled his mind,

one longing thrilled his heart. As he beheld the travelers approaching,

the love whose yearnings

had

for

so

many long years been repressed,

would no longer be controlled. He sprung from his chariot, and has

tened forward to bid his father welcome. And he fell on his neck, and

wept on his neck a good while. Patriarchs and Prophets p. 233.

5

What

did

Jacob say as

he

embraced

his

long

lost son?

How many

years

did

the

Lord

add to his life? Genesis 46: 30.

NOTE: In his first greeting to Joseph, Jacob had spoken as

i

with

this joyful ending to his long anxiety and sorrow,

he

was ready to die.

But seventeen years were yet to

be

granted him in the peaceful retirement

of Goshen. These years were in happy contrast to those tha t had preceeded

them. He saw in his sons evidence of true repentance; he saw his family

surrounded

by

all the conditions needful for

the

development of a great

nation; and his faith grasped the sure promise of their future estahlishment

in Canaan.

He

himself was surrounded with every token of love

and

favor that the Prime Minister of Egypt could bestow;

and

happy in the

society of his long-lost son,

he

passed down gently and peacefully to

the grave. Patriarchs and Prophets p. 233.

9


30/32

16. After the

death

of

their

father what great fear came upon

the

sons

of Jacob? With

what

words did Joseph quieten their fears? Genesis

50: 15-21.

7

What

was Joseph s last request before his

death?

What

hope was

this to bring to later generations? Genesis 50: 24 25.

NOTE: When he saw

that

his

end

was near he summoned his kinsmen

about him. Honored as

he had

been

in

the land of the Pharoahs

Egypt

was to

him

but

the

place of his exile; his last

act

was to signify

that

his lot was cast

with

Israel. .

A nd th ro ugh the centuries of toil which

followed

that

coffin a re minder of

the

dying words of Joseph testified

to Israel that they were only sojourners

in

Egypt and bade them keep

their hopes fixed upon the land of promise for the time of deliverance

would surely come:


p. 240.

NOTES

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Documents

SDARM Bible Study Qtr. 2 1959