RASA’ILINNUR

SUNA KAN IDON

DUNIYA

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RASA’ILINNURSUNA KAN IDON DUNIYA

MAWALLAFIMAWALLAFI

BADI’UZZAMAN SA’ID ANNURSI BADI’UZZAMAN SA’ID ANNURSI

Lalle Rasa’ilunnur wasu qwararan hujjojine game da Alqur’ani mai girma, da kuma bayani kan matsayinsa. Rasailunnur wata walqiyace mai haskawa daga cikin hasken Alqur’ani, sannan wata kamfatace daga cikin koginsa kuma wani haskene daga ranarsa, kuma wata haqiqace daga taskar ilimin haqiqa, haka kuma wata kwaranyace daga makwaranyarsa.

FASSARA ZUWA HAUSAFASSARA ZUWA HAUSAKABIR UTHMAN IMAMKABIR UTHMAN IMAM

AZARE.AZARE.

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Badi’uzzaman Sa’id Annursi ya rayu a azamanin sarki (Abdulhamid na biyu), qarshe-qarshen daular usmaniyya yayin da take dab da faxuwa, kuma ya rayune cikin burin maqiya da cincinrindonsu wajan ganin bayan wannan daula, daliliko bayan sarki yayi murabus, (Ittihadiyyun) sun kawo sarki (Muhammad rashad), kana suka jefa daular usmaniyya cikin yaqin duniya na farko, wanda hakan ya kai ga shiga daular cikin mawuyacin hali, daga nan (Ittihadiyyun) suka gudu suka bar al’umma cikin girbin abin da wannan yaqi ya shuka, bayan wannan yaqi yasa waxannan garuruwa qarqashin tumurmusan sojojin haure, daga nan sai sarki Muhammad Waheeduddeen yazo bayan sojojin Ingila da yunan da Itali da Arman sun mamaye wurare daban–daban a Toki, har ma (Istanbul) da kanta ta kasance qarqashin ikon Ingila, wato a wannan yanayi sarkima da kansa ya kasance yana qarqashinsu.

SHIMFIXASHIMFIXA

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“Yan qasar Toki sun dawo basu da komai banda imani mai qarfi wanda suke amfani da shi wajan kare kansu daga cutar maqiya, kuma suke amfani da shi wajan yaqan masu mulkin mallaka, ana haka sai “yan qasa suka tattara abinda ya ragemusu na kayan yaqi sukayi shirin kutsawa yaqi da gaske dan faxama waxanda suke yaqarsu, wanda ake qiran wannan yaqi (Harbul istiqlal) wato yaqin neman yancin kai.

Sadai bayan abubuwa sun lafa, sai wata baqar gaba ta bayyana, da kuma qoqarin cisge imanin da ya sami gurbin zama azukatan al’umma, acikin wannan yanayi mai firgitawa da wannan al’umma ta sami kanta aciki, Badi’uzzaman ya xauki azamar ceto wannan imani , ya kuma sadaukar da kansa akan haka, saboda ya sharewa al’ummarsa hawayensu, sai ya duqufa kan rubuta (Rasa’ilunnur) kuma ya watsasu cikin al’umar don tabbatar da cibiyar musulunci cikakkiya,

HAIHUWARSAHAIHUWARSAAn haifeshi a farkon qarni da ya shuxe a

shekara musulunci ta 1293ah wanda yazo dai –dai da 1877ad a shekarar girigori, cikin garin (Nors) dake kudu maso gabacin tokiya a yanzu, iyayensa sun kasance masu kamun kai na buga misali a wannan gari, sun samasa suna (Sa’id).

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7NEMAN ILIMINSA NEMAN ILIMINSA

Take Sa’id ya shiga makarantun zaure da tsangayun ilimi da suke wuraren gudumarsu, gashi ya kasance yana haddace duk abin da yaji na karatu, ba wuya ya zama zakaran gwajin dafi a waxannan tsangayu, daga nan zamansa a wannan gari yai karanci sakamakon tafiye- tafiyen neman ilimi, daga wannan gari zuwa wancan.

Bayan ya tattare abin da ke ga malumansa, sai ya wayi gari yana xaukar ilimi acikin littafai da kansa kamar abin da ya shafi Tafsiri, Hadisi, Nahw, Tauhidi, Fiqhu, da Manxiq. Sannan ya kasance abin buga misali wajan hadda, saboda duk abin da ya gani da cikin waxannan ilmoma ya kiyaye, a haka saida ya haddace littafai casa’in (90) daga cikin littafan da ake ji dasu.

Ya samu damar tafka muhawara da maluma tun yana qaraminsa, sakamakon tarun ilimi da Allah ya bashi. Anyi tarurruka daban- daban don ya kara da manyan maluma, kuma ya sami nasara akansu, har ya sanu a duniya.

A shekara ta 1314ah/1897ad ya fantsama garin (wan) ya duqufa kan karanta littafan Riyada , Falaki , Kimiyya , Jiyoloji , Falsafa , dakuma sauran wasu vangarori , daga nan ake kiransa da badi’uzzaman; saboda tsagogaran iliminsa da kaifin qwaqwalwar sa haxi da yawan bincike.

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LABARIN DA YA HANASHI SUKUNILABARIN DA YA HANASHI SUKUNIAwannan tsakankani aka watsa cikin takardu

cewa ministan masu mulkin mallaka (Gladson) ya bayyanawa “yan majalisa burtniya cewa: “da zarar qur’ani yana hannun musulmai bazai tava yiwuwa su dawo qarqashinmu ba, sabo da haka ba makawar sai munkawar dashi a bayan qasa ko mun raba su da shi”. Wannan labari ya jijjigashi ya hanashi rintsawa daganan sai ya tabbatarwa mutanensa: “sai na tabbatrwa duniya cewa qur’ani wata ranace wacce haskenta baya disashewa ko ya gushe”. Daganan ya nufi (Istanbul) a shekara ta 1325ah/1907ad ya gabatarwa sarki (Abdulhamid na biyu) qudurin kafa wata tsangaya ko jami’ar islama a kudancir (Adanul) ya samata suna (madarasatuz zahara) bisa tsarin azhar, don yaxa haqiqanin muslunci sannan kuma ta gwama ilimin addini da na zamani kamar yadda yake cawa: “ilimin addini shine hasken zuciya, hasken hankali shine ilimin zamani saboda haqiqa na cikin hadakarsu, rabasu kuma shine “yan ubanci”.

A shekara ta 1329ah/1911ad yayi bulaguro zuwa (sham) kuma ya haxu da manyan malumanta, sukayi shiru suna sauraran kuxubarsa a masallacin bani umayya cikin dubban muatane sabida tsantsan iliminsa da suka fuskanta , wacce wannan kuxubar ana qirgata da cikin taskokin da ya bari, ana mata

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9take da (Al-kuxbatisshamiyya) kuma wannan kuxubar tana xaya daga cikin waxanda sukayi cikakken bayani kan siyasa da zamantakewa.

JARUMTARSA A GABAN KOTUN SOJIJARUMTARSA A GABAN KOTUN SOJIBadi’uzzaman sa’id annaursi yana xaya

daga cikin waxanda aka gurfanar a gaban kotu gaban itatuwan rataya a qarshen rikicin 31maris, saboda ansan irin gudummawar dayake bayarwa tadaidata al’mura, tunda ya kasance yanawa sojoji nasiha da sukoma subi umarnin manyansu…

Bayan haka yayiwa waxannan sojoji kuxuba kan wannan manufa qwarai da gaske.

Ana cikin wannan rikicin ya tabbatarwa kotu cewa: “lalle ni xalibin shari’ane, sabo da haka nake auna kowane abu da ma’aunin shari’a, kuma muslunci nasa a gaba, don haka nake daidaita komai nake dubansa da madubin muslunci.

Lalle ni ko dayake ina kurkuku ina tsimayar rataya bazangusheba ina tsokaci akan abin da yake gudana a al’umma na daga zalunci da kama-karya, to bayanina ba’da ku kadai nake yiba, har dama kowa dakowa a wannan zamani, don gaskiya ta bayyana qarara daga kwarmin zuciya karkashin sirrin wannan aya ﴾ J I H ﴿ amma wanda yake baarene bazai ganeba, ni na shiryawa zuwa lahira, kamar yadda waxannan ratayayyu suka tafi.

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Haqiqa wannan gwamnati tana aadawa da hankali, sai dai yanzu gabar takai har kan rayuwa gaba xaya. Idan hukuma ta kasance akan irin wannan tsari kuwa to hauka ta sami gurbin zama. Wutar jahimu kuma ta tabbata ga azzalumai.

Dama na kasance ina burin tanadin wani wuri da zan baje kolina sai gashi Allah yasa wannan kotu tazamo wurin da yafi cancanta da yaxa manufata.

A farkon lamari sun tambayeni kamar yadda aka tambayi sauran cewa kanason shari’a?! nace: “da ace inada rai qwaya dubu zan sadaukar da su akan haqiqa guda daya daga cikin haqqin shari’a, tunda dai shari’a itace jigon dacewa, kuma itace adalci tsantsa sannan itace daukaka, ina nufin shari’ar gaskiya ba ta qaryaba.

Ana cikin haka sai hukuncin kuvutar Badi’uzzaman daga wannan kotu da take rataye mutane ya sauka.

ANNURSI A MATSAYIN JAGORAANNURSI A MATSAYIN JAGORA KUMA MAI TAFSIRI KUMA MAI TAFSIRI

Ba abin mamakibane ya kasance daga cikin mayaqa a lokacin da yaqin duniya ya varke, Badi’uzzaman ya shirya runduna daga cikin xalibansa don taran aradu da ka wajan kare qasa. Ya samu rauni a haxuwarsa da rundunar (rus) suka damqeshi rai a hannun Allah har

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11zuwa (qwastorma) ta wuraren rasha inda ya shafe shekara biyu da wata huxu, har Allah ya kuvutar da shi yayin (zaga-zangar balshafiya), take ya dawo qasarsa, kalifa shaikul islam, da babban jagora da sauran xaliban ilimin shari’a sun kyautata tarvarsa, kuma aka bashi lambar yabo. Sannnan daular usmaniyya ta xoramasa nauyin ruqe wasu muqamai shi kuma yaqi , har sai da aka bashi jagorancin sojoji xaya daga cikin kujerun (Darul hikmatil islamiyya) wanda ba’a bawa kowa sai xaya daga cikin manyan maluma. Daga nanne ya yaxa mafiya yawan rubuce-rubucen sa da yayi a cikin yaren larabci, acikinsu akwai tafsirinsa mai suna:(Isahratul I’ijaz fi mazaannil iijaaz) wanda ya rubutashi acikin ruguntsimin yaqe-yaqe, da kuma littafinsa (Almasnawee al-arabi annuri)

HARBI A MAKASAHARBI A MAKASABayan mayaqa sun shiga (Istanbul)

annursi yaji cewa akwai wani zagon qasa da duniyar musulunci take fuskanta. Sai yakasance yazama dole yatsaya daga cikin dakarun da zasuyi fito nafito da kama karya dakuma dakusarwa.sai ya gaggauta kyautata wani dan littafi(ALKHADAWATUSSIT)wanda yamotsa himmar yan kasa dashi,kuma yasanya tunaninsa kan kauda qasqanci da yaye abubuwan dasukesa daular uthmaniyya yanke kauna sakamakon rikice-rikice.

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MAWUYACIN HALIMAWUYACIN HALIA wannan lokaci wato tun (1922ad) aka

sauke wasu dokoki don cisge musulunci tun daga qarqashinsa, dakuma kashe haskensa cikin zuciyoyin al’ummah bayan wannan shiya daga tutan musulunci tsawon karni shida, daga nanne akayi watsi da ikon daular ranar1/11/1922 sannan watsi da khalifanci ya biyo baya. Uku ga watan ukune 3/3/1924 aka hana koyar da addini a makarantu gaba daya, sai aka canja lambobi daga harshen larabci zuwa yaren latin, aka hana kiran sallah da yin sallah cikin yaren larabci, akayi kokarin fassara qur’ani acikin ayyukan bauta sannan aka hana duk wani kokari da zai kawo ci gaban musulinci tunda aka hana buga litattafan musulinci.

Sai aka tilasta mutane wajen canja shigarsu zuwa shigan turawa maza su sanya (hana sallah) kaboyi, mata kuma na fidda tsaraici.

Daga nan suka kafa hukumomi waxanda suka dasa tsoro da firgici a faxin gari, sannan suka kafa itatuwan rataya ga manya manyan maluma, da kuma waxanda zuciyoyinsu suke raya musu juyawa gwamnatin baya, sai tsoro da firgici ya game garin, har saida abin yakai ga cewa mutane suna voye qur’ani don kada ma’aikatan gwamnati su gani, sai aikin jarida yasami karfin gwuiwa wajen yada munanan xabi’u da izgilanci a addini, ta hakane litattafan marasa addini suka sami yaxuwa.

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13KAXAITA AL’QIBLA A CIKIN KAXAITA AL’QIBLA A CIKIN

AL’QUR’ANIAL’QUR’ANIUstaz nursi yana siffanta halin ruhinsa da

juyawan tunaninsa bisa abubuwa masu zuwa;Sa’eed yasha duka mai raxaxi “ acikin

shekaru talatin da suka gabata Saee’d yasha gwa gwar maya da wahal-halu iri-iri sakamakon samun kansa da yayi cikin rafkana da ximuwa, amma yanzu yayi tunani cikin lamarin, cewa mutuwa gaskiyace sannan yasamu kansa cikin tar-naqaqi sai ya nemi mafita, daga nanne yanemi wanda zai kama hannunsa… saiya ximauce yayinda yaga hanyoyi sun rarraba a gabansa, take ya xauki littafin futuhul’gaib, na-Sheikh Abdul’qadir Al’jilani ya buxeshi yana mai fatan dacewa, sai yaci karo da wannan bayani mai zuwa “ yanzu kana (darul’hikma) kanemi likitanda zai magance zuciyarka… abin mamaki wata rana na kasance cikin wani bangare daga cikin darul’ hikimah na musulinci, sai yazamo kamar najene don magance ciwukan al’ummar musulmi saidai kuma ciwona yafi na kowa, kuma nafi kowa buqatuwa zuwa ga magani, to! Abinda yafi ga kowane mara lafiya yamagance kansa kafin yamagance waninsa.

Qwarai, kai baka da lafiya kanemi likita ya dubaka, haka malam yafaxamin, nace;- malam kazama likitana mana! Sai nafara karanta wannan littafi naji kamar dani yake Magana, ya kasance mai kakkausan lafazi wajen kauda

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ruxin zuciyata, take ya gudanarda bincike mai zurfi a cikin zuciyata… ban jureba… saboda na lura cewa bayaninsa ni kawai yake fuskantowa dashi.

Qwarai, haka na karanta kusan rabin littafin amma na kasa qarasawa… sai na azashi a wajenda yake, daga baya sai naji a jikina cewa raxaxin wannan ciwo ya kau, sai wani daxi da annashiwa na ban mamaki ya maye gurbinsa… na koma zuwaga littafin naqarasa karantashi, kuma na qara da abubuwa da dama, kuma naci gaba tare dashi.

Lokaci mai tsawo ina sauraran kyawawan wurude-wurudensa, da kuma qawatattun ibadunsa, sannan nasami littafin (maktuubat) na Imam Ahmad Al’faruqee, Al’sarhandi, nayi kwadayin samin al’khairi acikinsa, na buxeshi sai naga abin mamaki… yayin da naga lafazin (mai zara Badi’uzzaman) cikin daya daga wasiqunsa sai naji kamar yana ambatan sunana, saboda sunan mahaifina( mai zara) kuma dukkan wasiqu guda biyun yana mai fuskantar dasu zuwa (mai zara Badiuzzaman). Sai nace ; tsarki ya tabbata ga Allah maxau kakin sarki, lallai wannan yanamin maganane kai tsaye saboda tsohon laqabin sa’eed shine (Badi’uzzaman), duk da yake ban san wani da yasanu da wannan laqabiba banda (Al’hamdani) da ya rayu aqarni

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15na hudu bayan hijra, to amma babu makawa cewa akwai wani wanda bashiba, wanda ya rayu da imam (Al’sarhandi) masanin Allah kuma ake masa laqabi da wannan suna, sannan kuma babu makawa cewa halinsa yana kama da nawa har nakai ga samin maganin cutana a cikin waxannan wasiqu(,Al’imam Al’sarhandi) yana qarfafa wasiyya cikin waxannan wasiqu dama wasunsu cewa a kaxaita al’qibla wato abi limami mai shiryarwa guda xaya kada a shgalta da waninsa.

A wannan lokaci wannan wasiyya bata dace da irin tsarina ba da kuma abubuwan da suka shafi ruhina ba… sai nafara tunani gadan-gadan shin wane zanbi a cikinsu!bayanin wannan zanbi koko na wancan!, nayi matuqan ruxewa saboda ko wane yanada nashi abubuwanda ya kevanta dasu, dakuma jan hankali, adalilin hakane raina yakasa karkata kan xaya daga cikinsu, a lokacinda narasa yadda zanyi cikin matsananciyar rikita, kwatsam sai wani tunani ya faxo mini daga Allah maxaukaki yana cewa: lalle farkon xariqu da mavuvvugar waxannan koguna da ranar waxannan taurari shine Alqur’ani mai girma to don haka kaxaita alqibla na haqiqa baya yiwuwa sai a cikin Alqur’ani, to Alqur’ani shine mafi girman jagora… kuma malami mafi tsarki… tun daga wannan rana na

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rungumi Alqur’ani na riqeshi hanu bibbiyu, kuma nake ciro komai daga cikinsa, koda yake tanadina yagaza wajan bani damar kwankwaxan madadin wannan magaskacin jarora, wanda yake kamar “salsabil” (wani idon ruwane a aljanna), amma da albarkar wannan littafi zamu nuna falalarsa ga ma’abota zuciya,kowa dai-dai da matsayinsa, to waxannan haskakan kalmomi da aka ciro da Alqur’ani wato (Rasa’ilunnur) ba mas’alolin ilimi da hankaline kawaiba harma da abin da ya shafi zukata da ruhi, da kuma halayen da imani yake samun kansa aciki, to don waxannan mas’aloli sunanan kamar a matsayin wasu ilmomine na Allah masu tsada maxaukaka.

Wasu tashin tashina da tarzoma sun auku a vangaren jagoranci, wanda Badi’uzzaman bai kuvuta daga sharrin waxannan rigingimuba, take aka koreshi shi da waxansu mutane masu yawa zuwa yammaci (andal) cikin hunturu a shekara ta 1926 A.D. sannan aka koreshi shi kaxai zuwa wani tsibri mai nisa wanda ake kira (Barla).

FITOWR RASA’ILUNNURFITOWR RASA’ILUNNURAl’ustz annursi yana bayyana yaya

Rasa’ilunnur suka bayyana da cewa: “…na sadaukar da lokacina da qoqarina

na tsaya tsayin daka na mai da hankali kan

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17ma’anonin Alqur’ani mai girma da lura cikinsu, sai na fara sabuwar rayuwa, bayan da qaddara ta xaukoni daga wani gari zuwa wani, acikin wannan yanayi wasu ma’anoni maxaukaka suka kimsu cikin zuciyata, niko nakewa waxanda suke tare dani shiftarsu, nake kiransu da (Rasa’ilunnur), wato saqonnin haske. Lalle waxannan saqonni sun samune daga hasken Alqur’ani, hakanan na roqi Allah albarkaci duk wanda ya rubutasu. Sabo da ina da yaqinin cewa bawata hanya da zata kai ga tsare imanin mutane in ba waxannanba. Hakanan mutane su ka cigaba da wankansu suna yaxawa, wannan shi yasa na sami yaqinin cewa wannan nufin Allah ne don kiyaye imanin musulmai… sai naga ya zama dole na qarfafa gwiwar duk wani wanda yake himdimtuwa ta wannan hanya, kamar yadda wannan addaini yayi umarni…”

Hakanan ya ci gaba da wallafa Rasa’ilunnur har zuwa shekara ta 1950ad duk da yake ana caccanzamasa kurkuku daga wannan kotu zuwa waccan, har tsawon shekara ashrin da biyar, amma haka baisa ya dakata daga rubuce-rubuce da isar da saqonsaba, har saida Rasa’ilunnur suka kai (130), bayan haka aka tattarasu aka musu suna da (Kulliyatu Rasa’ilunnur). Allah kuma baisa an fara bugasuba sai bayan shekara ta 1954ad.

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QAURAQAURAAl-Ustaz Nursi ya amsa qiran Allah ranar

25/Ramadan/1960, an masa qabari abirnin (Urfa), saidai sojojin da suke mulki a wannan zamani basu barshi ya hutaba har a qabarinsa, don kuwa sun toneshi bayan wata huxu da busneshi, suka tattare qasusuwansa a jirgi zuwa wani waje da ba wanda ya sani har ya zuwa yanzu.

Allah ya jiqanshi da rahama ya kuma sashi Allah ya jiqanshi da rahama ya kuma sashi a aljanna.a aljanna.

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19MENENE RASA’ILUNNUR?MENENE RASA’ILUNNUR?Al-Ustaz Nursi ya bayyana ma’anar

Rasa’ilunnur da cewa: “Rasa’ilunnur wasu hujjojine karfafa game

da qur’ani, kuma suna dauke da gamsasshen bayani kan matsayinsa, Rasa’ilunnur wata walqiyace mai walqawa cikin haskensa maxaukaki , kuma wata kamfatace daga cikin koginsa, sannan wani haskene daga ranarsa, kuma wata haqiqace ta gaskiya, haka kuma wata kwaranyace daga kwaranyar ma’anoninsa…”

Rasa’ilunnur ba wai xariqun sufancibane, amma su wata haqiqace ta haske wanda yake kwaranya daga ayoyin Alqur’ani, ba kuma an samosu daga ilimin gabacin duniyane ko yammacin taba, amma su waxansu mu’ujizozine na Alqur’ani da da Allah ya kevance wannan zamni dasu.

Duka-duka Rasa’ilunnur dai fassarar ma’anonin Alqur’anine wanda suke magance matsalolin xan adam.

Tunda dai suna samar da tabbataccen imani wanda yake rushe munanan quduri da hanyoyi marasa kyau. Rasa’ilunnur suna bayanine kan ma’anar tauhidi da kuma hujjoji kan haka. Sannan suna yanke shakku kan aukuwar tashin alqiyama, gaskiyar annabta, da kuma adalcin shari’a da sauran makamantansu.

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Mafi girman al’amari shine bincike kan abin da ya shafi kira zuwa ga Allah da soyayyar ma’aiki, da kuma kwaxayin lahira, da abin da ya shafi al’umm tare da siyasarsu, akan wannanne ustaz nursi yake cewa: “lalle Rasa’ilunnur sun shafi sirrukan addini, shari’a da kuma alqurani tare da bayyanasu dalla-dalla, sannan kuma suna yiwa kafirai da masu yiwa musulunci zagon qasa linzami. Rasa’ilunnur sun ratsa abin da ya shafi (mi’iraji) wato tafiyar Annabi (s.a.w) zuwa sama, da abin da ya shafi tada jikin xan adam ran tashin alqiyama, bayan haka Rasa’ilunnur sun tabbatarwa ma’abota falsafa wawtarsu har sai da waxansunsu suka shiga cikin addinin Islama, bamakawa sai komai a duniya ya dawo yanada alaqa da Rasa’ilunnur, kuma ba laifibane ace Rasa’ilunnur wata haqiqace ta Alqur’ani wacce take dacewa da kowane zamani.

FAHIMTAR TSARIN ALQUR’ANIFAHIMTAR TSARIN ALQUR’ANISaboda bayanin bambamci tsakanin salon

Rasa’ilunnur da sauran rubuce- rubuce kan abin da ya shafi sanin Allah da kuma imani na haqiqa zamu gabatar da wannan bayani mai zuwa:

“…lalle sanin Allah da ake cirowa daga cikin ilimin tauhidi ba cikakken sanibane, kuma bayasa zuciya ta natsu, amma a lokacin da wannan sani ya haxu da tsari Alqur’ani yana wayan gari cikakke ya kuma sa zuciya

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21ta samu natsauwa. Muna roqon Allah da ya sanya kowane vangare daga cikin vangarori Rasa’ilunnur wata fitilar Alqur’anice mai haskawa. To kamar yadda sanin Allah wanda yake daga ilimin tauhidi kaxai yake da tawaya, to haka wanda yake daga sufancima kaxai. Idan an auna da hanyar da take daga Alqur’anice kai tsaye. Tsarin Alqur’ani shine yake vuvvugar da ruwa zuwa kowane sashe cikin sauqi, don kowace aya aka tava zuba take kamar sandar annabi musa.

Dubi wannan maganar:ء آية تدل بل أنه واحد و لك

Ma’anaMa’anaCikin kowane abu akwai alamar da take

nuna kaxaitaka Allah.Imani baya samuwa da ilimi kawai, saboda

akwai abubuwa da dama a cikin imani da kowanne yana da buqatar xaukar rabonsa, kamar yadda idan abinci ya shiga cikin jiki yana rarrabuwa zuwa gavovi daban-daban kowace gava dai dai da buqatarta. To hakanan mas’alolin imani da za’a ambata anan gaba, idan suka shiga cikin hankali da fahimta kowane vangare dake ciki kamar : ruhi , zuciya, sirri, rai da sauransu na xaukar kasonsa daidai da shi, amma idan abincin wani vangare bai sami shigaba to wannan vangare zai sami tawaya da yankewar baya, kuma ya tabbata cikin rashin wannan rabo.

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HANYOYIN YAXA RASA’ILUNNURHANYOYIN YAXA RASA’ILUNNURAllah cikin ikonsa ya nufi malam(Ihsan

Qasim Assalihi) da ya fassara Rasa’ilunnur gaba xayansu zuwa yaren larabci, cikin mujalladi tara, mujalladi na goma kuma ya tattara abin dake cikin taran. An buga waxannan littafai a Istanbul da Alqahira.

Hakanan Allah ya nufi “yar uwa (Shukran Wahida) da fassara “Alkalimat”, “Almaktubat”, Asshu’aa’at” , da “Isharatul I’ijaz fi Mazannil Iijaaz” daga cikin Rasa’ilunnur, kamar yadda ta wallafa littafi guda kan tarihin rayuwar Ustaz Nursi. Wannan bayan qananan saqonni da yawa da ta fassarane.

Fassara ta cigaba da havaka a lokacin da aka fassara Rasa’ilunnur zuwa yaren Almaniya, Faransa, Rasha, Sifen, Faris, Kurdi, Malawi, Cena, Bosina da sauran wasu yarurrukan ashiya ta tsakiya da waxansu yarurruka daban.

Sakamakon waxannan saqonni da aka fassara aka fara manyan tarurruka na ilimi a jami’o’i daban-daban a sassan duniyar musulunci, musamman qasashen Larabawa, kamar:- Jodan, Misra, Aljeriya, Maroko, Yamen, Maleshiya, Indunisiya, Bosna, Ostreliya, Ingila da Amurka da sauransu.

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23TAQAI TACCEN BAYANI KAN ABIN TAQAI TACCEN BAYANI KAN ABIN DA RAS’ILUNNUR GABAXAYA SUKA DA RAS’ILUNNUR GABAXAYA SUKA

QUNSAQUNSAMawallafi: Badi’uzzaman Sa’id Annursi.Mawallafi: Badi’uzzaman Sa’id Annursi.Wanda ya fassara zuwa larabci: Ihsan Qasim Wanda ya fassara zuwa larabci: Ihsan Qasim

Assalihi.Assalihi. Rasa’ilunnur da Badi’uzzaman Sa’id

Annursi ya wallafa suna qunshe da vangarori guda tara, wanda ya zuba abin da Allah yasanar dashi daga hasken Alqur’ani da kuma ma’anonin imani, sannan yayi shiftarsu ga masoyansa duk da halin quncin da suke ciki, yayi hakane da niyyar ceto imanin rayuka, hankula dakuma ruhika, cikin ikon Allah ya sanyawa “yan wannan zaman tsaftatacciyar mashaya dag Alqur’ani; don kare adddini da imani, da kuma tsarkake zuciya da hankali daga munan abubauwa. Allah ya nufeni –duk da gazawata-dana fassara Rasa’ilunnur gaba xaya zuwa harshen larabci. Sune kamar haka:-

Mujalladi Na Farko: “Alkalimat”Mujalladi Na Farko: “Alkalimat”Wannan ya qunshi saqonni guda talatin

da uku (33) wasu daga ciki suna bayani kan (ibada) wato bauta da (aqida) wato qudri. Sannan suna bayani kan irin kallon da mumini kewa duniya, da kuma aikin xan adam, sannan suna bayani kan cewa ribar kasuwancin bawa

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na daga saida kansa da dukiyarsa ga ga Allah maxaukaki. Kamar yadda suke bayani kan cewa imani da Allah da ranar qarshe yana warware qullin rayuwa, hakanan suna bayani kan hikmar lokutan salla. Sai kuma wasiqa mai cin gashin kanta wacce take bayani kan tashin alqiyama qarqashin sirrin sunayen Allah kyawawa, sai muhimmancin mutum a rayuwa, haxa da awu tsakanin hikmar Alqur’ani da falsafa. Sai bayani kan haqiqar sirrin Alqur’ani a cikin halittu; sabo da taimkawa zukatan da sallamawa yai musu qaranci, sai bayani kan ma’anar jifan shexan, da gamsasshen bayani kan kaxaitar zati Allah maxaukaki tare da jimillar aikinsa, da kuma yadda yake halitta adunqule da yanda yakeyi daban-daban, da kuma bayanin kusancinsa zuwa garemu da nisansa daga garemu, daku alaqar sunasa “Alqahiru”, da “Arrahmanu”, sannan sai bayani kan asalin abu mai kyau, sai bayani kan tabbat da annabtar annabi Muhammad (s.a.w), da bayani kan muhimmacin mu’ujizozin annabawa wajan kwaxaitar da mutum kan cigaba a neman ilimi, da kuma faxakar da ran da yake wasa da salla, tare da bayani kan rabe-raben waswasi da hanyoyin magancisu, sai bayanin kaxaita Allah tare da gamsasshen misali, da kumabyanain cikar mutum da imani

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25da kuma bayanin tajallin kyawawan sunaye bisa duniya, da bayanin cewa zikiri shine mabuxin sirruka da dama a rayuwa, sannan ya gabatar da hayoyi goma shabiyu qwarara wajen gano ingantaccen hadisi, da kuma bayani kan rabe-raben halitu, bayan haka akwai wasiqa da take bayinin kasancewar Alqur’ani gagara badaune, sannan wata wasiqar kuma na bayani kan ikon Allah, da gwalgwadon da bawa yake da damar zabi, sai wasiqar da take bayani kan abin da aljanna ta qunsa, da bayani kan wanzuwar ruhi da mala’iku,da dadilan tashi alqiyama, sannan bayani kan mutumtaka “ni” da kuma sirrin motsin qwayar zarra da aikinta, da hikimar mi’irajin annabi da amfaninsa, da bayani kan wata matsaya mai girma kan tauhidi, da kma bi a sannu wajan gano ma’anonin sunayen Allah tsarkaka. Amma wasiqar qarshe tana da bagarori guda 33 wanda gaba xaya sun dubane kan tauhidi.

An xanfara risaltullawami’I da a qarshen wannan littafi waxanda suke kunshe da waqoqin imani waxanda xalibai sukayi.

Mujalladi Na Biyu: AlmaktubatMujalladi Na Biyu: AlmaktubatWannan shima ya qunshi saqonni talatin

da uku, kuma yana farawane da amsoshin tambayoyi kan rayuwar Kidr a.s, da kuma bayani kan hikimar mutuwa ta kasancewarta abin halitta, sai bayani kan wutar jahannama,

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daga nan sai bayani akan rayuwar mawallafin, da kuma irin lurarsa cikin duniyar halittu, da kuma wajabcin bawa mas’alolin imani muhimmanci a wannan zamani, sai bayani kan hikimar auren ma’aiki s.a.w da sayyida zainab Allah ya qara mat yarda. Sannan sai bambanci tsakanin karama da karramawa da “istidraji” wato xaga qafa ko zuru da ido, kuma yadda yake kasancewa a xabi’a, daga nan sai bayani kan bambanci tsakanin imani da musulunci da bayanin adalcin shari’a cikin rabon gado, da hikimar fitar da Annabi Adamu daga Aljanna, da hikimar halittar shaixanu da ashararai sai bayani kan matsayar mawallafin game da siyasa da dalilin da yasa ya nesanta daga ita, dakuma hikimar dake cikin savani tsakanin sahabbai Allah ya qara masu yarda, da kuma bayani kan sauqar Annabi Isa tsira da aminci su tabbata a gareshi, da kuma nuni kan cewa tafarkin sahabbai da ma’abota faxaka shine yafi. Sanna sai saqo mai cin gashin kansa cikin mu’ujizozin annabi (s.a.w) yana xauke da kimanin mu’jizozi guda xari uku waxanda aka dogara da ingantattun hadisa wajan fiddasu, sai kuma gamsasshen bayani kan imani da Allah saninsa da soyayyarsa, da kuma hanyoyin kula da iyaye da tsofaffi. Bayan haka sai wata wasiqa

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27mai cin gashin kanta, wacce take qunshe da bayani kan “yan uwantaka tsakanin muminai da hanyoyin magance savani, sai kuma gamsasshen bayani kan abin da yake gudana a duniya, na kashe-kashe da sauran masifu, sai bayani kan abinda ya danganci sunan Allah “Arrahmanu”, Ahakimu”, Alwadudu”, sannan sai bayani kan sirrin addu’a da rabe-rabenta. Sai kuma wasiqa da take wargaza maqarqashiyar shexan game da Alqur’ani, da kuma cutar da take tattare cikin kira zuwa wani vangaranci, sai bayani kan madai dai ciyar hanya kan savani cikin hanyoyin waliyyai, sai bayani hanyoyin isar da saqon Rasa’ilunnur, sai bayani kan godiya da amfaninta, sai wata wasiqa mai xauke da amsoshin wasu tambayoyi kan mu’ujizar alqurani da kuma sanin haqiqarsa. Bayan wannan sai wasiqa ta musamman kan hikimar azumi, da kuma faxakar da mahaddata Alqur’ani kan sharrin shaixanu, sai kuma maida martini kan “yan bid”a da suke qoqarin canza alamomin musulunci, daga qarshe kuma sai wasiqa akan sufanci hagu da dama.

Sannan an xanfara wannan mujalladi (nuwal haqa’iq), wato wata wasiqace da take qunshe da gudummawar zuciyar mawallafi Rasa’ilunnur.

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Mujalladi Na Uku: Allama’atMujalladi Na Uku: Allama’atWannan shima yana xauke da wasiqu

33, waxanda suke farawa da bayani game da abinda ya shafi rayuwar yau da kullum, kamar yadda suke bayani kan munajatin annabi yunus da Annabi Ayyuba amincin Allah ya tabbata a garesu, sannan sai bayani kan matakan sunnar Annabi (S.A.W), sai bayani kan hikimar neman tsari daga shexan, sai bayani kan ilimin Allah gami da tsokaci kan muhimmancin tattali da gujewa almubazzaranci, bayan haka sai wasiqu guda biyu kan gundarin iklasi a rayuwar jama’a da xai xai ku, sai kuma wasiqar maida martini ga “yan komai daga yanayine, sai kuma tausassan wasiqu kan qawaye a lahira da bayanin muhimmancin hijabi, sai saqo zuwa ga marasa lafiya, da waxanda Allah ya jarrabesu da wani abu, sai saqo zuwa ga tsofaffi daga cikin rayuwar mawallafin shi kansa. Da kuma saqo kan tuni da yake qudundune da imani, daga qarshe kuma sai saqo kan sunan Allah mafi girma wato (Ismullahil’A’azam) wanda ya haxa da “Al’adlu”, “Al fard”, “Al hayyu” da “Al qayyum”, “Al quddus”.

Mujalladi Na Huxu: Asshu’a’aatMujalladi Na Huxu: Asshu’a’aatWannan ya qunshi saqonni guda 15

ne kuma yana farawa da bayani kan cewa kyawun halittu da xaukaka xan adam suna

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29bayyanane tare da tauhidi wato kaxaita Allah sai risalar (munajati) cikin yawo tsakanin halittu, sai wasiqar dake cewa mafaka na daga cikin kulawar Allah qarqashin ﴾Ø × Ö Õ ﴿ da kuma bayanin alamomin tashin alqiyama, da siffofin shaixan, da kuma nazari cikin ma’nonin (Attahiyatu lillahi) wato tahiya. Sai kuma saqonni masu muhimmanci cikin nazari kan halittu, da kuma bayani kan cewa imani da ranar qarshe shine tushen rayuwar jama’a da xai xai ku, sai muhimmancin imani da mala’iku. Daga nan kuma sai bayanin xaukaka qara zuwa kotun Denizli da Afyon wanda Ustaz Nursi da xalibansa sukayi. Sai kuma saqonni masu kwantar da hankula waxanda ya aiko lokacin yana kurkuku. Daga qarshe kuma ya kafa qwararan hujjoji kan kaxaitakar Allah da ingancin aike.

Mujalladi Nabiyar: (Isharatul I’jaz Fi Mujalladi Nabiyar: (Isharatul I’jaz Fi Mazannil Iijaaz)Mazannil Iijaaz)

Malam ya wallafa wannan tafsiri mai qimane cikin harshen larabci, wanda ya fassara alhamdu da kuma ayoyi talatin daga cikin suratul baqara, yana mai bayanin kaiwar qur’ani matuqa ta yanayin tsarin zubinsa cikin bayani ma daidaici, wato ta irin da cewar kowace aya da “yar uwarta, da dacewar jimloli sashe bisa

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sashe, tare da yadda kowane harafi da kowace jumla suke bada ma’ana. Malam ya fitar da wannanne duka bisa dogaro da ilimin Balaga, Nahw, Sarf, da kuma dokokin ilimin Manxiq da gundarin Usuluddin, da kuma sauran wasu ilmomi da suke da alaqa da wannan.

Wannan mawallafi yayi shiftar wannan tafsirine a lokacin da ake kan ruguntsimin yaqin duniya na farko tsakanin artasai,wanda hakan bai dakatar dashi ko yarage kaifin fikrarsaba, wajain shige da fice cikin ma’anonin Alqur’ani mai girma.

An xanfara (Qalu Anil Qur’an) na farfesa Imaduddeen Khalil zuwa ga wannan tafsiri.

Mujalladi Na Shida: Al Munthawee Al’arabi Mujalladi Na Shida: Al Munthawee Al’arabi AnnuriAnnuri

Wannan sashe yana qunshe da saqonni guda shabiyu cikin harshen larabci ga kanunsu kamar haka:-

Lama’atun Minattauhidil Haqiqi.Rashahatun min ma’arifatinnabi s.a.wLa siyyama (fi isbatil hashri).Qaxratun min bahrittahidi wa zailuha.Hubabun minumanil qu’ani wa zailuha.Habbatun min nawatati samaratin min

samaratijinanil Qur’ani wa zailuha.Zahratun Min Riyadil Qur’anil Hakeem wa

zailuha.

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31Zarratun min shu’a’I hidayatil Qur’ani wa

zailuha.Shammatun min nasimil Qur’ani wa zailuha.Shu’ulatun min anwari shamsil Qur’an.Nuqxatun min nuri ma’arifatillahi jalla

jalaluhu (fassara).Nurun min anwari nujumil Qur’an.Waxannan saqonni gaba xayansu suna

bayanine game da rabe-raben rayuka masu umarni da mummunan aiki sannan suna bayyana maganinsu da sauran cututtukan rai, kuma suna kama hannuun mutane zuwa ga mavuvvugar imani don zuciya da hankali su kwankwaxa, ruhi kuma ya samu walwala da jin daxi.

Wannan gaba xaya bayan tushen fikrar Ustaz Nursi da zasu kai mutumne, wanda hakan zai kaishi zuwa fahimtar sha’anin rayuwa tsakanin halittu, kamar yadda yayi amfani da hankalinsa cikin ma’aunin ilimi. To wannan littafi daya ke xauke da Rasa’ilunnur ya tattara tunanin Sa’id annursine gabaxaya ko ace mafi kyawun tunaninsa yana cikinsu; domin kuwa a cikinsune ya sanyawa duk wani musulmi kai duk wani xan Adam wata sabuwar hanya ta tsarkake zuciya da kuma tarbiyya. Wanda samun irinsu a waxansu littafai yayi qaranci qwarai; sabo dashi yana gwama ma’nonin

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hankaline da kuma shauqin zuciya gami da mafi hasken abin da ruhi yake fitarwa , cikin misalai varo-varo. Sannan ya kama hannun mutum zuwa cikin halin rai yana mai nuna masa halin rai cikin sauqi , daxi da abinda zai nuna masa daga abubuwan da ya riska bisa yaqini shi da kansa, bayan kutsawa da yayi cikin koyarwar Alqur’ani mai girma.

Mujalladi Na Bakwai: Fi Fiqhi Da’a Mujalladi Na Bakwai: Fi Fiqhi Da’a WatinnurWatinnur

Waxannan wasu tarun rubuce-rubucene waxanda suka gudana tsakanin Ustaz Nursi da almajiransa na farko, kuma waxannan rubuce-rubuce suna nusarwane zuwa ga muhimmancin Rasa’ilunnur da kuma irin salon da suka xauka wajan kira zuwa ga Allah a wannan zamani, acikin xaliban akwai waxanda suka bayyana irin tasirin da Rasa’ilunnur suka musu, da kuma irin amfanuwa da sukayi dasu, da kuma irin yanda suka canzamusu rayuwa, suka buxa musu hanya faffaxa ta ilimi. Bayan haka suna qara nusarwa zuwa ga kyautata hali da hulxa, da kuma kwaxaitarwa zuwa ga imani mai zurfi, da kuma aiki mai xorewa, da riqo da Alqur’ani da hadisi, da yawaita bauta, addu’a, zikiri da kyawawan tunani da yawaita tuba, da qasqantar da kai gaban Allah… da kuma makamantan waxannan abubuwa da suka shafi duk wani mai kira zuwa ga Allah, kai! kowanne musulmi a bayan qasa.

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33Abubuwan da aka kara a jikin wannan

mujalladi suna xauke da litattafai guda uku, kowanne yana cin gashin kansa sune kamar haka:-

Mulhaq Barla.Mulhaq Barla.Mulhaq QasxamoniMulhaq QasxamoniMulhaq AmirdagMulhaq AmirdagKowanne daga cikinsu yana bayyana wani

matakine na musamman daga matakan rayuwa Al-Ustaz Nursi, kamar yadda yake bayani kan matakan da kiran Rasa’ilunnur suka xauka a qasar Toki; sabo dasu (Almalahiq) sun kasance suna da wani tsari na musamman wajan kira zuwa ga musulunci, da kuma yimasa katangar qarfe daga waxansu munanan abubuwa. Wannan ko ya kasance tun lokacin da al’ummar toki suka shiga wani hali na qaqani-kayine a dalilin siyasa, da hanasu yaxa manufofin musulunci lokacin da ya rasa mai yimasa hidima.

Mujalladi Na Takwas: Sayqalul IslamMujalladi Na Takwas: Sayqalul Islam(Asaru Sa’id Alqadim)(Asaru Sa’id Alqadim)

Wannan ya qunshi saqonni kamar haka:-Muhakamat aqliyya fit tafsiri wal balagati

wal aqida. (fassara da tabbatarwa) wato amfani da hankali cikin tafsiri, balaga da kuma aqida.

Qazlu iijaz: hashiyar da Ustaz Nursi yayi wa (assullamul munauraq) littafin da sheikhul

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islam Abdurrahman Al’akdari ya wallafa kan ilimin manxiq cikin tsarin waqe, tare da sharhin Almala Abdulmajid.

Ta’aliqat Ala Burhanil Kalanbawee: shima risalace a ilimin manxiq, wacce take xauke da tsokaci da ustaz nursi yayiwa littafin (Alburhan) na malam Isma’il bin Musxafa Al kalanbawee.

Waxannan wasiqu guda biyu wato “Qazlu iijaz” da “Ta’aliqat Ala Burhanil Kalanbawee” ya wallafasune cikin harshen larabci.

Assanihat Assanihat Almunazarat Almunazarat Waxannan wasu wasiqune guda biyu

cikin yaren Toki, suna bada haskene kan zamantakewa da siyasa kafin yaqin duniya na farko.

An wallafasune a lokacinda daular usmaniyya ta shiga wani yanayin data samu kanta cikin qunci, a saboda da waxannan wasiqu aka sami warakar waxannan matsaloli.

Almktubatul askariyyatul urfiyya:Wannan yana bayanine kan tsayuwar

ustaz nursi a gaban kotun soji don kare kansa a zamanin ittihadiyyun, ana kiran kotun da (shahadatu madrasatayil musiba); saboda tun lokacin daya nemi gyara tsarin karatu, da kafa jami’a mai suna madrasatuzzahra aka kaishi

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35asibitin mahaukata, daganan aka kamashi aka kaishi kotun sojoji aka tuhumeshi da niyyar maido da shari’a.

Alkuxbatus shamiyya: Itace kuxubar daya gabatar a sham, yana mai bayani kan ciwon al’umma da maganinsa a ciki.

Alkhuxwatus situ: An wallafasune sabi da mamayar da ingila sukaiwa Istanbul, suna qarar da gwarazansu, suna takwaikwaye himmar musulmai a wancan lokaci.

Mujalladi Na Tara: Siratun ZatiyyaMujalladi Na Tara: Siratun ZatiyyaYana bayani kan tarihin rayuwar

Badi’uzzaman Sa’id Annursi daki-daki wanda aka ciro daga cikin rubuce- rubucensa.

Mujalladi Na Goma: Alfaharis (Abin Dake Mujalladi Na Goma: Alfaharis (Abin Dake Ciki) Wanda Ya Rubuta: Hazim Nazim FadilCiki) Wanda Ya Rubuta: Hazim Nazim Fadil

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KALMAR FARKOKALMAR FARKO(Bismillahi) qashin bayan kowane

alheri, kuma farkon kowane al’amari mai mahimmanci, da ita muma muke farawa.

Yakai rai ka sani cewa wannan kyakkyawar kalma mai albarka, kamar yadda ta kasance tambarin musulunci hakanan ita furucin halittune da qarshen halayensu.

Idan kana kwaxayin sanin abin dake cikin (Bismillah) nadaga qarfi wanda baya raunana, da kuma abinda ke cikinta na albarka wanda baya qarewa to ka saurari wannan taqaitacciyar hikaya:

Lallai xan qauye wanda yake yawo cikin sahara don buxe ido, ba makawa sai ya kasance yana qarqashin sarkin wata qabila, cikin kulawar wannan sarki, saboda ya kuvuta daga sharrin maqiya har zuwa ga cimma burinsa, idan ko bahakaba zai tabbata cikin ximuwa da rashi kwanciyar hankali shi kaxai, saboda magauta da kuma buqatu marasa iyaka.

Hakanan… wannan yayi dai-dai da wasu mutane guda biyu sun fita cikin wannan yawon bude ido cikin sahara, xaya daga cikinsu ya kasance mai qasqantar da kai, shiko xayan ya kasance mai jiji da kai, amma wanda yake mai qasqantar da kai xin ya kasance qarqashin wani sarki, shiko wanda yake mai jiji da kai yaqi ya

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37kasance a qarqashi kowane sarki, sun kutsa cikin sahara, da zarar wanda yake qarqashin wannan sarki ya dumfaro wuri za’a tarveshi cikin girmamawa idanko ya cikaro da masu tsaron hanya sai ya cemusu ni ina zagawane da sunan sarki, sai ya kuvuta daga hannun mugu, shiko wanda yake mai jiji da kai ya haxu da masifu iri-iri, da narko daban-daban wanda yafi qarfin a siffanta tunda duk tsawon tafiyar ya kasancene cikin tsoro da firgici da kuma saqe-saqen zuci, take ya walaqantar da kansa.

To! yakai ruxaxxen rai, kasani cewa kaine wannan xan qauye da yake yawon buxe ido, wannan duniya mai faxi kuwa itace wannan sahara, kuma lallai (talaucinka) da (gazawarka) basu da iyaka kamar yadda maqiyanki da buqatunki basu da qarshe to idanko hakane ka riqi sunan mamallakin wannan sahara na haqiqa mai iko akanta na har abada, saboda ka kubuta daga qasqakancin saqe-saqen zuci a gaban halittu da kuma kubuta daga tozartarwar tsoro a gaban fararru.

Hakane, lallai wannan kalma mai tsarki (Bismillahi) taskace mai girma wacce bata qarewa, tunda dai da itane talauci yake zama wadata mai faxi fiye da halittu, kuma gazawa ta rataya da wani iko mai girma wanda zaka iya riqe ragamar samammu dashi tun daga

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kan zarra zuwa sama .har a wayi gari wannan talauci da gazawa sun zamo karvavvu a wurin mai cikakken iko ma’abocin girma da buwaya.

Lallai duk abin da yake motsawa ko yake shiru kokuma yake wayar gari ko ya maraita da wannan kalmar (Bismillahi) kamar wanda ya xaura xamarane ya juya al’mura da sunan qasa ba tare da yana tsoron kowaba, ta yanda yana maganane da sunan dokar kasa, sai ya aiwatar da ayyuka kuma anajinsa a ko’ina . mun ambata abaya cewa dukkan halitta suna cewa Bismillahi da harshen halinsu shin hakane?

Hakane, kamar yadda idan kaga mutum ya xebi mutane zuwa waje guda kuma ya umarcesu da wasu ayyuka daban-daban, zaka tabbatar da cewa wannan mutum yana gudanar da wannan aikine da karfin wani soja wanda yana qarqashin ikon wani shugaba

To duk waxansu samammu suna gudanar da ayyukansune qarqashin sunan Allah, to qwayoyi waxanda suka kai wajan kankanta suna xauke da bishiyoyi manya-manya a cikinsu da sunan Allah wato kowacce tana cewa bismillahi sai ta cika hannunta da amfani daga cikin taskar Allah sannan ta miqomana, sanna kowane lambu yana cewa bismillahi sai ya wayi gari wata tukunyace ta ikon Allah wacce nau’i-nau’in abinci mai daxi ke

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39dafuwa a cikinta, sannan kowace dabba mai mahimmanci da albarka suna cewa bismillahi, sai su wayi gari wata mavuvvugace ta madara sannan su gabatarmana da ita da sunan Allah da ikon Allah cikin hali mafi tsafta. Hakanan tushen kowane tsiro yana cewa Bismillahi saboda haka sai wuri mai tsandauri ya tsage da ikon Allah wato wannan tsiro ya tsagashi da tofonsa mai taushi sai ya zama kenan yana da iko kan abu mai wahala da kuma tsauri.

Qwarai, lallai kaxawar rassa cikin iska da kuma yadda suke xauke da abin amfani, da kuma yadda jijiyar tsirrai take ratsa duwarwatsu, da yadda suke adana abinci cikin kasa… hakanan yadda korran ganye suke jure zafin rana duk kaifinta da yadda waxannan rassa suketabbata cikin damshi da yabanya, wannan gabaxaya yana rushe ra’ayin waxanda sukayi imani da samuwar madda kawai wato (maddiyun), sannan yana nuna musu cewa wannan abu da suke xagawa da shi cewa zafi da tsandauri suna aikine da karan kansu to sunayin aikine da umarni, tayanda waxannan tsirrai suke aiki kamar sandar annabi Musa wajan fasa tsandauri da kuma yadda take karvar umarni cikin ayar: ﴾ R Q P O ﴿ wato: (sai mukace bugi dutsen da sandarka) surat:Baqara, aya:60 yanayin da waxannan ganyayyaki kuma suke

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kamar gavovin annabi Ibrahim a.s wajan rashin

cutuwa daga harshen wuta ﴾ « ª © ¨ ﴿ (yake wuta kizamo sanyi mai aminci…) surat: Anbiya, aya: 69.

Tunda dai kowane abu yana faxin ma’anar bismilla, kuma yana tsakuro ni’imar Allah ya miqomana da bismillahi, muma sai muce bismillahi, mu bayar da bismillahi , mu karva da bismillahi, sannan mu maida hannun rafkanannu da suke qin bayarwa da bismillahi.

Tambaya: lallai mu muna bayyana girmamawa ga wanda yake sanadiyyar wata ni’ima a garemu, to menene kakeganin Allah ma’abocin waxannan ni’momi da kuma mamallakinsu na haqiqa yake nema daga garemu?

Amsa: lallai wannan mai ni’imtarwa na haqiqa yana neman abubuwa guda uku daga garemu amatsayin tukuicin waxannan ni’momi masu tsada, sune:

ZikiriGodiyaTunaniTo (Bismillahi) a farko itace zikiri,

(Alhamdulillhi a qarshe) shine godiya, tsakanin su kuwa shine tunani wato lura da mai da hankali kan waxannan ni’imomi, da kuma riskar cewa su waxansu mu’ujizozine na ikonsa

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41madafa shixaya tilo da kuma shiriyar rahamarsa mayalwaciya.. wannan lura itace tunani.

Amma wai shin wanda yake sunbantan qafar soja wanda yake xan aiki kuma yake gabatar da kyautar sarki, baiyi wawanci da dolanciba? To idan kuwa hakane yaya kake ganin wanda yake yabon hanyoyin da suke kawomasa arziki, yake kevesu da wani suna na musamman batare da yayi hakan ga mai azurtawa na haqiqaba! Shin baka ganin yafi wancan wawanci sau dubu?

To ya kai rai!! Idan bakaso ka kasance kamar wancan wawa dolo, kana bada da Bismillahi… ka karva da Bismillahi… ka fara da Bismillahi… kuma kayi aiki da Bismillahi.. wassalam.

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FA’IDOJI DAGA RASA’ILUNNURFA’IDOJI DAGA RASA’ILUNNURLalle Rasa’ilunnur wasu qwararan

hujjojine game da Alqur’ani mai girma, da kuma bayani kan matsayinsa. Rasailunnur wata walqiyace mai haskawa daga cikin hasken Alqur’ani, sannan wata kamfatace daga cikin koginsa kuma wani haskene daga ranarsa, kuma wata haqiqace daga taskar ilimin haqiqa, haka kuma wata kwaranyace daga makwaranyarsa.

Lalle Rasa’ilunnur wani tsora taccen haskene, kuma wata hajace aka ciro daga ilimin gabaci badaga falsafa ko adabinsuba, kai! An ciroshinema daga qarqashin al’arshin Alqur’ani maxaukaki wanda ya gagari gabar da yamma gaba xaya.

Imani yasamu rauni qwarai da gaske a cikin wannan zamani mai matuqar firgitarwa,wanda hakan na wajabtawa kowane mumini ya mallaki imani mai qarfi don ya iya fito na fito da ruxin zamani da qarerayinsa. To Rasa’ilunnur suna bada wannan gudummawa lokacin da akafi buqata, kuma suna isar da saqo ta hanyar da kowa da kowa zai gane, sannan suna tabbatar da zurfafan ma’nonin Alqur’ani da qarfafan hujjoji.

Ilimin addini shine hasken zuciya, hasken hankali kuma shine ilimiin zamani, haqiqa kuma tana bayyanane tsakani a qarqashin

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43cakuxuwa sai himmar xalibi ta hauhawa, rabasu kuma shike haifar “yan ubanci kan ilimin addini ya kuma sanya kokwanto cikin ilinim zamani.

Ya zama dole akan kowane musulmi ya xaukaka Kalmar Allah, mafi girman hanya wajan gudanar da wannan aiki itace kece raini, don waxanda ba musulmaiba, suna tattakamune sakamakon ilimi da qere-qere da suka fimune. To muma ya zama dole mu yaqi talauci da jahilci da kuma savani, wanda savanin hakan shine maqiyi na farko da yake gaba da xaukaka Kalmar Allah.

Jahilci, lalura, da savani sune matsalarmu ta qarshe, to ya zama dole mu yaqesu da makamin sana’a, ilimi da haxin kai.

Abisa ma’aunin addini, mutanen madina sun karvi addinine saboda gamsuwa da sukayi dashi, bada tilastawaba, wanda hakan yafaru sakamakon nunamusu xaukakarsa da soyuwarsa a wurunsu ta hanyar kyakkyawan bin umumninsa da nuna kyawawan tanadi. Amma tilastawa da gaba kuma su tafarkin yan tada zaune tsayene.

Buwayar musulunci wacce take xaukaka Kalmar Allah a wannan zamani tana samuwane a lokacin da musulunci ya samu cigaba na zamani, kuma babu kokwanto cewa haqiqar

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duniyar musulunci zata tabbatane qarqashin cikar imani wanda shine garkuwa ga musluncin…

Yanke qauna wani ciwone mai kusan kama da kansa… ga al’umma, kuma shine yake hanasu cigaba, kamar yadda ya sava da hadisul qudsi da yake ceewa (ana inda zanni abdee bee) wato Allah yace ina inda bawana yake tsammanina… yanke qauna xabi’ar matsoratane, gajiyayyu da kuma maqasqanta, amma ba sha’anin jarumta a musulunci bane ko kaxan… kuma yanke qauna ba xabi’ace kyakkyawa awurin larabawa na qwaraibane, wanda kyawawan tanadodi sune abin alfaharin mutum. Su kuma duniya ta sansu da kafewa da kuma jajircewa.

Savanin tunani ya jijjiga tushen koyarwar musulmi qwarai da gaske, kuma ya sanya rarrbuwar kan al’umma kuma ya daqusar damu daga hawa dokin wayewa; domin zakaga xaya na kafirta xaya yana cewa vataccene, alokacin da zakaga wannan yana ganin wancan jahiline ba’a yarda da shiba, wannan yasa wuce gona da iri da kuma gazawa suka mamayemu. Maganin wannan ciwo kuwa shine sulhu tundaga kan xayanta tunani, da kuma qulla alaqa wacce zata kai ga daidaito har kowa ya yarda da juna da haxin kai don samun cigaba mai xorewa.

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45Kyakkyawan aiki mai amfani, shine

aikin da mutum zaiyi daidai da soyayyarsa ga tafarkinsa kaxai, batare da an maida tunaninsaba, ko ya sanya gaba da wasu a cikin iliminsa ko kuma rena sha’aninsu, wato kada ma ya damu dasu tun farko.

Sai riqo da kundin adalci a matsayin dalili kuma jagora, shine kowane ma’abocin wata hanya ta gaskya zai iya cewa: “ lalle tafarkina gaskiyane, kuma shine yafi” ba tare da yayi katsalandan a cikin tafarkin wasuba, amma bai hallata yace: “tafarkinane kawai gaskiyaba” ko “tafarkinane kaxai yake da kyauba” wanda haka na nufin munin wasu hanyoyi da varnarsu.

Lokaci mai zuwa na musulunci shi kaxai, hukunci zai dawo saida qur’ni da imani; sabo da haka ya zama dole mu yarda da kaddara da abin da Allah ya tsagamana; tunda dai muna da qarshe mai kyau, bare kuma sunada rikirkitatten baya.

Da ace zamu bayyana kyawawan tanadodin musulunci a cikin ayyukanmu da tafiyarmu, da waxanda suke bin waxansu addinai sun shigo musulunci tawaga-tawaga, kai! Da duk qasashen duniyama sai sun dawo qarqashin tutar musulunci.

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KULLIYYATU RASA’ILUNNUR A KULLIYYATU RASA’ILUNNUR A DUNQULEDUNQULE

Al Kalimat

Al Maktubat

Al Lama’at

Asshu’a’at

Isharatul’I’jaz Fi Mazannil iijaaz

Al Munthawee Al ’Arabee Annuree

Al Malahiq (Fi Fiqh Da’awatinnur)

Saiqalul Islam (Asaru Sa’id Al Qadeem)

Siratun Zatiyya

Al Faharis (Tahliliyyun Am li Rasa’ilinnur)

Majmu’atu Asa Musa

Majmu’atu Zulfiqar

Majmu’atu Sirujunnur

Majmu’atu Asrarun Qur’aniyya

Majmu’atu Almuwazanat Bainal Imani Wal Kufr

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47

• A Guide For Youth

• The Short Words

• Resurrection And Hereafter

• Belief And Man

• Thirty Three Windows

• The Suprime Sign

• The Fruits of Belief

• On Ramadan, Thanks and Frugality

• Sincerity And Brotherhood

• Nature Cause or Effect

• A Guide For Women

• Message For The Sick

• The Damascus Sermon

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www.sozler.com.tr

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