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8/14/2019 People Are Landscapes
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People are landscapes, Beautiful and Complex
“A Raindrop falls
Will it feed a river, flower perhaps or creature perhaps? A thought trickles through the mind
Will it feed fear, anger or compassion?
Karma is born
We are a landscape”
This article was inspired by an experience a couple of years ago now, on Holy
Isle, the Tibetan Buddhist Island, just off Arran. I was running a Tai Chi and
meditation retreat there and taking some time out to rest. There is a lovely
mountain in the middle of the island and one morning I took a run up it. I enjoy
trail running. It keeps me fit and sometimes the concentration required is, to me,another form of meditation. The view from the top is gorgeous. I was standing on
top and watching the rain sweep across the distant hills on Arran. You can see
Goat Fell from there and it was looking very dark and moody across there that
morning, although my hill top was in sunlight. Watching the rain and the
landscape from a distance like this, it made me realise that I was watching
dependent arising in action. For the benefit of non-Buddhists reading this,
dependent arising, or pratītyasamutpāda, is the understanding that nothing
exists in and of its own right. Everything is the result of some cause and effect. If
fact, in Buddhism, each and every moment has this in its very nature. Even WE
are the result of dependent arising, each and every moment of our lives. There isno single thing called ‘me’, just a set of interdependent events, actions and
thoughts that create the perception of this thing called ‘Andy Spragg’. I could
spin off into a reverie about Karma at this point, but I’ll try to resist the urge and
stick to the point.
I realised that studying this landscape in front of me was a little like studying a
person. Just as complex, just as intangible.
A single droplet of rain falls from the sky. Who can predict which way it will go? It
may land on hard ground, flow into other flows of water and together form a
stream, a river and cut down into the landscape in a very obvious but slow
manner. The droplet may land on soil or a plant. Becoming absorbed as the plant
sends its roots down. The plant itself, becoming part of this rich landscape. The
roots subtly changing the soil below. Lichen may be nourished by the water and
change the colour of the stone it is growing on. An animal may drink from a pond
that the droplet has landed in. Who knows the way that animal may contribute to
that landscape.
I started to see all these things within the landscape and the view before me was
suddenly more complex and beautiful. But also fragile. I suddenly felt the very
nature of change in this landscape at a very deep level. It was at this point, while
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studying this gorgeous vista in front of me that I started to think about people
and the similarities with these thoughts.
When a person stands before me, I perceive what I believe is their character
from what is displayed by their appearance and by the limited set of actions that
I have witnessed since I have known them. Just like with the landscape, I ammislead by my perceptions. I don’t see the equivalent of the drop of water.
The Buddha gave us this view of our minds, our thoughts, and how they build our
character.
The thought manifests as the word;
the word manifests as the deed;
the deed develops into habit;
and habit hardens into character.
So watch the thought and its ways with care;
and let it spring out of love born out of concern for all beings.
As a Buddhist I believe that my body (yes, body!) and my mind at this point in
time is literally the composition of all my previous thoughts and actions. There
are clearly external influences that happen and the Buddha describes how these
influences affect us too. But here the message is clear. Each single thought we
have goes in to our makeup.
This is just like the raindrops in our landscape. Every thought is like a raindrop
and we can never really predict what affect it’s going to have on our character.
So when I study a person, I can’t see these previous influences and I certainly am
never going to be able to grasp the rich history that has created this person. Of
course the person concerned, being studied by me, believes they understand
their own character. They will have a much richer view than I do. They may even
have some knowledge of the ‘droplets of water’ that have taken them to where
they are now. (This, if you meditate on it, on your own ‘droplets of water’, makes
you realise how little you know about yourself and about your own landscape.
With practise, you start to dissolve. This is key experience if you are making
progress with Buddhism I believe. It may sound a little frightening, but the
experience is actually rather liberating). So, just like my perceptions of the
landscape, my understanding and knowledge of the person before me is severely
limited. How can I truly know and connect with this person when I view them
from a distance like this.
To truly connect with a landscape, we have to walk within it. We can choose not
too of course. But if we really want to understand it, to experience it in its fullest
extent, we have to choose to step into it. However, when we do this, we do of
course have to take the experience exactly as it is. When we walk up the steep
hill, it makes no sense to shout at the hill and say ‘you are too steep for me, you
are making me tired’ The hill will not change. When our boots get wet from the
wet grass, we cannot actually do anything about this if we wish to cross the field.We simply have to accept it. After all, if the hill wasn’t steep or the grass wasn’t
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quite so lush and wet, the landscape would not be the same from that distant
view. We must accept it as it is and simply view it and experience it.
Also, and most importantly, if we choose not to enter in, to see things from our
distant, limited viewpoint, we may well miss the greatest beauty. There is a
gorge in Crete called the Sumaria Gorge.
From the top of the gorge is a beautiful view. But the real gem of this gorge can
only be seen when you step down into it. When you ‘connect’ with the
landscape. In order to do this, you have to put your boots on and trek along a 9
mile, dusty, rocky path. Crete is a hot place so this is no easy task. The truly
spectacular part of the walk is almost at the end. Here the gorge narrows to just
a couple of metres wide and the river squeezes through this narrow place. The
sheer height of the cliffs and the dramatic nature takes your breath away (if you’ve got any left after the hike!) But, if you hadn’t connected with the
landscape and entered in, taking everything as it is, you would never see this
stunning scene and truly appreciate the beauty of Sumaria Gorge. You would
miss the real beauty.
I believe that connecting with people is a little like this. We must be prepared to
connect. But in order to do this we have to take them exactly as they are. There
will be hills to climb and hot, dusty pathways. But we must just notice them, see
them, every aspect of their character. This way, we find their most beautiful
aspects and we will be surprised and delighted by the rich connection we then
have with them.
There is no need to understand how each individual raindrop has shaped the
landscape. We simply open all our senses and connect. Step in.
These days there seems to be so much analysis done on people. We are
categorised and analysed. There are so many therapists out there figuring out
why we are the way we are. Why do we need to know this to connect with each
other? I don’t believe we do for a minute. There is nothing to fear with
connecting with people. We should celebrate our complexity and our individual
nature.
Simply connect. There is nothing else to be done.
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Andy Spragg, www.re-vitalise.co.uk