Mishpotim 5752 English

8/10/2019 Mishpotim 5752 English

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+,&8, ,-0/ '%1/)>%, E/0/)F ;1*< %,/ 2/1'2/8%&0/ *; %,/ O*1-,(The law of the country is the law [ D#

O,/1/;*1/9 &% &' -221*21&-%/ %* 8*)%/ ;*:)3F3& )4* #-$%4 9 -'

the words of our Sages (Zohar vol. 2, beg. 161b) Hashem looks into the O*1-, -)3 81/-%/' %,/ +*1.39 2/*2./ '%:35 O*1-, -)3


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G)3 '&)8/ &) %,/'/ 3-5' %,/ ,/-3' *; >1/-% 8*:)%1&/' *; %,/ +*1.3 ,-0/ 3/8&3/3 %*>/%,/1 -)3 -1/ -))*:)8&)> 1/>-13&)>):..&;5&)> +/-2*)15 -)3 -33&)> &) %,/ +/-2*)' *; +-1 &)order to make from them into tools to work the ground, the "V /-1%, ;1*< +,&8, 8*) *;)4* 0*B3&&3&B -, )4* ,G(,3((.*&) -, )43' 7$-74*H; &) %,/ O1:/ -)3=*&))&)> *; )4*influence of the King Moshiach on the Nations, -)3 ,/ +&.. ?:3>/- %,/ )-%&*)' -)3 ,/ +&.. 1:./ ' *; %,/ )-%&*)' *; %,/

world (the heart of the kings and rulers are in the hand ofHashem "\ D %* 3/8&3/ -)3 -))*:)8/ %*>/%,/1 1/>-13&)> %,/[amazing] state of they will beat their sword into plowshares.

G)3 %,&' &' %,/ 1/-'*) %,-% %,&' 3/8&'&*) -)3 -))*:)8/


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O1:/ -)3 =*&))&)> *; %,/ -88***33//3'9 *; /)/1-%&*)9 +,&8, ,/ 8,*'/ -)3 '/% %* 4/ %,/ 8/)%/1 ;1*< +,/1/The Torah will come forth, the spreading of Torah and the

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whose content is and they w &.. 4/-% %,/ '+*13' &)%*plowshares.

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will once again [Lhosif an idiom of Yosef] stretch forth His arm andgather the dispersed Jewish people...(Yeshayah 11, 11 b12), and Yitzchak

named so [since Yitzchaks birth brought about laughter (Yitzchak -)


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regarding they will beat their swords into plowshares occurred%,/1/ &' /, ,&< %,/ ;:.;&..-13&)> - 2-1%&8:.-1 .-+ %,/5 ?:3>/ &% ?:'%-' %,/ .-+' *; %,/ A/+&', 7/*2./ E)/0/1%,/./''F 3* )*% 41&)> &%before them in their courts...:

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G)3 %,/ :.%&,translating (Vayechezu, the Aramaic word for 'seeing') [the%/-8,&)>' *; =,-''&3:'F &)%* %,/ '/0/)%5 .-)>:->/' *; %,/ )-%&*)'*; %,/ +*1.3 @-' -..:3/3 %* &) E%he word] I3@&%' N0$3HSO *;sapphire, which bricks that are man b:->/' *; %,/ )-%&*)' *; %,/ +*1.3Q" D9 '*

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0*.# CV9 2># "L[9 )*%/ LQ#:*,2 %2(2 Q"D Whereas the letters of the Holy Tongue, which are called stones

%,-% -1/


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%,-% &% +&.. 4/ :)3/1'%**3 -.'* %* %,/ A/+&', 7/*2./ %,-% -' *; 5/%3* )*% :)3/1'%-)3 %,/ `*.5 O*)>:/9 QC &)8.:3&)> %,-% &% ',*:.34/ :)3/1'%**3 -.'* %* %,/ )-%&*)' *; %,/ +*1.3 @'&)8/ %,/5 %**-1/ *4.&>-%/3 %* 3/)5 &3*. +*1',&2 -)3 4/.&/0/ &) %,/ =1/-%*1-)3 =*)3:8%*1 *; %,/ N*1.3D9 +,&8, %,&' &' %,/ 21/2-1-%&*) ;*1the fulfillment of the prophecy then I wi .. %1-)';*1< %,/)-%&*)' %* ,-0/ - 8./-1 %*)>:/QL %* -.. 8-.. *:% &) %,/ S--%/' %,/ +*1.3 /B&'%&)> %,1*:>, 1&>,%/*:')/'' -)3 ?:'%&8/9%,:' )/>-%&)> +-1 +,&8, 41&)>' 3/'%1:8%&*)9 `/-0/) ;*14&39 %*

the extent of ultimately destroying warfare (and they will beattheir swords) an 3 %1-)';*1 %,/< &)%* %**.' %,-% 8*)%1&4:%/to the settling of the world (plowshares).

G)3 )*%+&%,'%-)3&)> %,&'9 %,1*:>,*:% -.. %,/ >/)/1-%&*)':->/' *; %,/ )-%&*) *;%,/ +*1.39 '&


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41*:>,% -4*:% 3/'%1:8%&*) &) %,/ +*1.3 -77-'3)**; +,-% &'*4.&>-%/3 45 ,: *; - )/+ /1- &) +,&8, %,/ +*1.3/B&'%' %,1*:>, 1&>,%/*:')/''9 ?:'%&8/9 2/-8/ -)3 :)&%59 -'/B8//3&)>.5 / *; %,/ -:%,*1&%-%&0/ T-44&' - %,/ A/+&',7/*2./ )4%) )4* )3.* -, )4* :*+*.7)3-& 4%' %$$3@*+5a King will arisefrom the House of David... receiving the status as Moshiachincluding the state of behold he is certainly Moshiach Q[ -

ruling from Sinai, +,&8, &' 31-+) ;*1%, -)3 2/1


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$*%(. -, )4* 1-$(+5%* %,/ /B%/)% %,-% %,/ ./-3/1' *; %,/ )-%&*)' *;%,/ +*1.3Q\ -1/ 3/8&3&)> -)3 -))*:)8&)> G'3&B )4*3$ -1& (-B3H @-)3in their courts, +,&8, ,-0/ %,/ '%1/)>%h of the law of thecountry is the law) regarding the state of and they will beattheir swords into plowshares.

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c&'1*[] which ends with the laws of the Altar: why is the2-''->/ 1/>-13&)> d-+' ;*..*+ %,/ 2-''->/ 1/>-13&)> %,/ G.%-1 %*%/-8, 5*: %,-% %,/ K-),/31&) @A/+&', K:21/&)> %*the tribe of Benyomin,] the snatcher (Zevachim, 53b ,,2 D9 -)3 %,/ G.%-1 @%,/main part of the Holy Temple) which snatches the sacrifices is compared

to a snatching wolf (Bereishis Rabbah 99:3), since it snatches physical%,&)>' %* /./0-%/ %,/< %* `*.&)/''#

[CD Rashis Comm. at the beg. of our Parshah. Yerushalmi Makkos, 2:6.P/8,&.%-9 /)3 *; 7-1',-' c&'1* @-)3 &) '*


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/)%&1/ S/W&(&) E&) /''/)8/F &' *)/ %1-8%-%/\] , he [then] divided%,/ ;&1'% %1-8%-%/ &)%* %,1// 2-1%'9 4/>>&)&)> +&%, Z-4- X-:-13&-)',&29 1/)%-.'9 -)3 %,/ .-+' *; 4*11*+/1' -)3 ,&1/3b

+*1(/1'### ?:'% -' %,/ *13/1 *; %,/ 0/1'/' @&) %,/ O*1-, 7*1%&*) *;P&',2-%&-13&)> ',-1/3 3+/..&)>'### -)3 ,/ 2.-8/3 %,&' '/8%&*).-'% '&)8/ &% &' -.. .-+' %,-% ,-0/ 4//) >&0/) *0/1 ;1*< >/)/1-%&*)%* >/)/1-%&*) -' +/.. -' &)%/../8%:-. 8*)8/2%' %,-% -1/ )*%elaborated upon in the Torah. \"

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lost objects' refers to the third 'Baba' [Baba Basra], \V )-%O 1$3)*' )4%) )4* 1-$+3&B ' hould be corrected to state ...the second regarding a#%(3' NV$%;*$ 94%1(O )4%) 3' ,-G&+ %&+ )4* '*H$*) -, )4* (-') -0\*H)5 )4* )43$+ $*B%

partners... 'regarding clothing, regarding all lost objects...' refers to Baba Metzia, and heH-&H(G+*' )4%) ) he third 'Baba' [Baba Basra], partners, is alluded to in theconclusion of the verse the words of both of them should come before the court. W) 3'4-1*@*$ ]G3)* G&(3S*(; )4%) 'GH4 %& *$$-$ -HHG$$*+ 3& )4* 1-$+3&B -, )4* Y-4%$ 8%& *$$-$ 143H4 1-G(+ &*H*''3)%)*E )1- H-$$*H)3-&'5F'*


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regarding all acts of negligence... which is in the Torah7*1%&*) *; P&',2-%&/)/1-. %& %* %,/ %,1// >/)/1-./B&./'\[ ), when there are undesirable matters (Nezikin) in the

world, beginning with the four basic damagers during BabaKama (the first stage) of exile, and likewise matters ofdisagreement and quarrels (this one says 'I found it' and thisone says 'I found it'... they shall divide it) during the Baba

Metziah (Middle stage) of exile, until the Bava ^%'$% N)4* (%')stage) (the end and culmination) of the exile +,&8, '%-1%' *;;

with the partners that want to make a division in thecourtyard, that from their good b will, ([they are doing this]4/8-:'/ %,/5 +-)% %* &);/11&)> %* %,/ ;-8% %,-% &; %,/5 3* )*%

want to they are not obligated \\ D9 +&%,*:% 4/&)> ;*18/ %* 3* '*9%,/5 3&'8:'' %,/ E E&) 21&0-85F_ -)3 &%'

conclusion is with [the statement] one who desires %* 4/8* -)3 /'2/8&-..5 %,/ ':21/


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4/>&)' %,/ O1:/ -)3 =*,%/*:' ;1*< %,/flesh of the Leviathon, In the Future Hashem will make aK:((-, @- %/)%D ;*1 %,/ T&>,%/*:' ;1*< %,/ '(&) *; %,/Leviathon, 'and I will make their gates of Kodkod' RL @&) %,/'%*)/' *; %,/ +-..' *; A/1:'-./,%/*:'one [Moshiach is so submitted to Hashem to the extent that his whole/B&'%/)8/ &' - 2&2/.&)/ ;*1 `-',/< %* 4/ 1/0/-./3 &) %,/ +*1.3 '// d&((:%/&K&8,*' 0*.# C9 2># VVV9 %,/ -331/'' *; c&'1*9 Q\QC -)3 H #43' 3' 8$*,*$' )-E :%003 943.-&^%$ Q-H4% i (and see the sources cited in Nitzutzei Zohar-#.# O2 R&+ 1* .%; '%; )4%))4* 3&&-@%)3-& -, :%003 943.-& ^%$ Q-H4%3 -@*$ %(( -)4*$ $3B4)*-G' -&*' 8)4%) '7*Hhe is called the face of the Master, Hashem]is due to the fact that in him shined... f $-.the level of Light revealed to Moshiach (Siddur (with Chassidic explanations), ShaarHaLag Beomer, 307b).

RCD J)3 \V4 ,,2RLD c/',-5-, QV9 "C#ERLF8R0-G) A? S3(-.*)*$'E


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*)5B -)3 -)*%,/1 *)/ '-&3 ?-'2/19 :2*) +,&8, `-',/< '-&3 %*%,/< a&% ',-.. 4/ %,&' -' +/.. -' %,-%a E4*%, %52/' *; 21/8&*:'stones], in the Future Hashem will raise up Jerusalem three7-1'*'9 ERLF-' %,/ 0/1'/ '-5' RV a-)3 &% +&.. 4/ 1-&'/3 -)3 '/%%./ &) &%'place... an3 5*: ,% %,&)( %,-% &% +&.. 4/ %1*:4.&)> %* -'8/)3:2 %* &%9 %,/1/;*1/ %,/ 0/1'/ '-5' a+,*RQ -1/ %,/'/ %,-% ;.5 .&(/ -cloud and like doves to their nests,' as well as the Talmudic2-''->/ R[ 1/>-13&)> %,/ 3&0&'&*) *; %,/ d-)3 *; $'1-/.R\ &) %,/

O&1/-%)/'' *;%,/ 3&'%1/'' &% &' &)-221*21&-%/ %* '2/-( %**


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/0/) )4* X%)3-&' -, )4* %,-% +/ ,-0/ 1/-8,/3the era of and they will beat their swords into plowshares

+/ ;&)3 *:1'/.0/' *) %,&' ,*.5 K,-44*' 3-5 &) %,/ 6&-'2*1-9&)'%/-3 *; ;&)3&)> *:1'/.0/' %*>/%,/1 +&%, -.. O,/ A/+&',7/*2./ ;1*< %,/ /)%&1/ +*1.3 &) *:1 `*.5 d-)39 &) %,/ ,*.58&%5 *; A/1:'-./< -)3 &) %,/ Z/&' `-:-13/3 +&)/i

I:1%,/1-13 %* %,/ 4:&.3&)>*; %,/ O,&13 Z/&' `-%, &) %,/ %,/ T/3/


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(&)3)/''9 YV1/>-13&)> +,&8, &' /B2.&8&%.5 +1&%%/) &) *:1 O*1-,7*1%&*)YQ if you will lend money to My S-%&*)9 %* %,/ 2**1man, Y[ great are acts of kindness [loans] even greater than

Tzedokah, Y\ -)3 -' /B2.-&)/3 -.'* &) %,/ O-./ &)Z-4- Z-'1- YR (the elucidation of the Torah Portion ofP&',2-%&< &) %,/ h1-. O*1-,D %,/ 3/%-&.' *; %,/ =*


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DZ/>&))&)> +&%, %,/ %& %,/ `*.5K,-44*'D *; %,/ O*1-, 7*1%&*) E&)8.:3&)> %,/ 0/1'/F a&; 5*: +&.../)3 %,-% %,/ -3/%,/1 +&%, %,/d/-3/1 *; *:1 U/)/1-%&*) *:1 T&>,%/*:' P*',&-8, -% *:1 ,/-39&) *:1 `*.5 d-)39 &) %,/ ,*.5 8&%5 *; A/1:'-./< -)3 &) %,/ O,&13Z/&' `- :)&%5 - %,/


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`-&))&)> *; %,/ O*1-, 7*1%&*) *; O/1: +&%, %,/ &)3&0&3:-. '-)8%:-15 +&%,&) /-8, -)3 /0/15

Jew ('In it' it does not say rather 'in them,' within each andevery one """ ), within ones heart, and in ones house and in*)/a' 1**, %-(&)> 2-1% &) %,/4:&.3&)> -)3 41*-3/)&)> *; K5)->*>:/' -)3 '%:35b,-..' &) -manner of and they shall take a donation for Me [from eachand every Jew]... gold, silver and copper ""C @-.. %,/ "L @"QD""L &%/, %,&' +/ ,-'%/)-)3 41&)> -4*:% &


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$) -33&%&*) %* %,/ :)&^:/ -30-)%->/ *; %,/ -13&)>%,/ 71&/'%.5 Z./''&)> +,&8, /-8, -)3 /0/15 A/+l A/+/'' 4./''/'(and they shall be for Me a Kingdom of Priests ""Y D -% %,/4/>&))&)> *; /0/15 3-5 @;*..*+&)> %,/ 4./''&)> *; %,/ O*1-,D

+,&8, *; a.*0/ *; *:1 ;/..*+ A/+9a -'/ *;

%,/ =*,/)' @K*%-, LY-D#""RD K// K,:.8,-) G1:8, *; %,/ G.%/1 T/44/9 h1-8, =,-&< "CRH"Y

@4-'/3 *) g*,-1 0*.# L9 "V\4D#""YD c&'1* "Y9 [#"C]D Shaar Hakavonos at the beg. And see Likkutei Sichos vol. 25, pg.

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Mishpotim 5752 English