The founding fathers

FERDINAND SAUSSURE CHARLES S. PEIRCE

Saussure: The linguistic sign is a two-sided entity (a dyad)

Signifier and signified are inseparable

Mental concepts cannot exist if they are not bound to a sound-image

The dyadic sign is purely psychological !

LANGUE – THE COMMUNAL CUPBOARD

LANGUE: a self-contained system of differences between signs; a structurePAROLE: individual acts of speech

Langue is social and abstract

Parole is individual and concrete

The sign signifies, not by itself, but by virtue of its difference from other signs

LANGUE – THE SOCIAL COLLECTIVELinguistics has to take la langue as its object of studyThe vocal nature of linguistic signs is a matter of secondary importance: what is natural to the human species is not spoken language, but the ability to construct abstract systems of signs and use themSaussure is interested in the cultural implementation (la langue) of our natural linguistic abilities (le langage)Each person has an individual internal representation of a social, supra-individual reality (langue).

How does meaning take place? Restrictions on combination and

substitution of linguistic elements (the syntagmatic and paradigmatic relations)

In a Saussurean structure, a sign has syntagmatic as well as paradigmatic (associative) relations with other signs. Combination: ‘cat’ has

syntagmatic relations with those elements which can precede and succeed it in a sequence.

Substitution: ‘cat’ has paradigmatic relations with ‘feline’, ‘quadruped’, ‘moggy’, (but even ‘dog’).

However, in the syntagm ‘the cat sat on the mat’, ‘cat’ has no paradigmatic relations with inanimate nouns (‘chair’, ‘table’…)

What is part of ‘langue’ (and what isn’t) ?

Lexical words Proper names Function words Idiomatic expressions

What about sentences ? Combination of words

(‘established on regular models’) have their basis in the language system (‘langue’)

The recollection of such typical patterns allows the individual speaker to freely combine new signs in actual speech (‘parole’)

The creative aspect of analogy / analogical thinking

Saussure’s two principles of linguistics

THE ARBITRARINESS OF THE LINGUISTIC SIGN (LANGUE)

THE LINEARITY OF THE LINGUISTIC SIGN (PAROLE)

Linguistic signs are unmotivated – the cognitive system (‘langue’) provides everything speakers need to use their language meaningfully. There is no need to ask ‘Why is x called x?’

The principle of arbitrariness assumes a viewpoint of language as cognition: ‘la langue’ pairs acoustic images (signifiers) with concepts (signifieds) in a way which owes nothing to any independent connections between sounds and things in the external world.

A critique of ‘nomenclaturism’

The signifiers forming a speech chain are (invisibly) organized ‘in a line’ (one-dimensional) – just as the visible organization of written words.

The principle of linearity assumes a viewpoint of language as an activity: all human activities in the external world take place in time

Peirce: a triadic theory of signs

THE SIGN TRIAD

The representamen (sign) is something which stands to somebody for something in some respect or capacity

The object is that which the sign stands for

The interpretant is the result of an encounter with a sign (a further sign - the mental sign produced by a particular person in a particular context)

‘Semiosis by association’ (mental trigger effect)

UNLIMITED SEMIOSIS IS A POTENTIAL…

Meaning (the interpretant) is able to assume the mantle of a further sign; the sign produced relates to a further object which, in turn, entails an interpretant, which is transformed into a sign which is in relationship to a further object, effecting another interpretant, and so on endlessly. However, normal practice

dictates that we need to go to work, execute chores, go to sleep, etc.

modes of relationship between sign and object

ICONIC SIGNS: relationship between sign and referent is based on perceived resemblance or imitation; also an analogy between the relations of the parts of sign and object

INDEXICAL SIGNS: anything that focuses our attention, anything which startles us; relationship between sign and referent is directly connected in some way (physically, temporally, causally); ‘genuine’ relation between sign and the object

SYMBOLIC SIGNS: relationship between sign and its referent is agreed upon, learned, a matter of habit

Combining Saussure and Peirce

THE ICONIC AND INDEXICAL CONSTITUENTS OF VERBAL SYMBOLS

ROMAN JAKOBSON (1896-1982)

Peirce: “it would be difficult, if not impossible, to instance an absolutely pure index, or to find any sign absolutely devoid of the indexical quality” Peirce: “the most perfect of

signs are those in which the iconic, indexical, and symbolic characters are blended as equally as possible”

Saussure: “The entirely arbitrary signs are the most appropriate to fulfill the optimum semiotic process”