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Ancient Polynesians The islands scattered along the north shore of New Guinea first drew these canoe people eastwards into the ocean. By 1500 B.C., these voyagers began moving east beyond New Guinea, first along the Solomon Island chain, and then to the Banks and Vanuatu Archipelagos. As the gaps between islands grew from tens of miles at the edge of the western Pacific to hundreds of miles along the way to Polynesia, and then to thousands of miles in the case of voyages to the far corners of the Polynesian triangle, these oceanic colonizers developed great double-hulled vessels capable of carrying colonists as well as all their supplies, domesticated animals, and planting materials. As the voyages became longer, they developed a highly sophisticated navigation system based on observations of the stars, the ocean swells, the flight patterns of birds and other natural signs to find their way over the open ocean. And, as they moved farther away from the biotic centers of Southeast Asia and New Guinea, finding the flora and fauna increasingly diminished, they developed a portable agricultural system, whereby the domesticated plants and animals were carried in their canoes for transplantation on the islands they found. Once they had reached the mid-ocean archipelagos of Fiji, Tonga, and Samoa, these seafarers - the immediate ancestors of the Polynesians - were alone in the ocean, for only they had the canoes and navigational skills needed to push so far into the Pacific. The gaps between islands widen greatly in the eastern Pacific and the prevailing winds become less and less favorable for sailing to the east. Nonetheless, the archaeological evidence indicates that they sailed eastward to the Cook, Society, and Marquesas Groups, and from there crossed thousands of miles of open ocean to colonize the islands of Hawai'i in the north, Easter Island in the southeast, and New Zealand in the southwest, thus completing settlement, by around 1000 AD, of the area we know today as the Polynesian Triangle. When the Southeast Asian sailors started out on their odyssey they were not yet identifiably Polynesian. Only after many years of learning how to voyage long distances, and to survive on the high islands and atolls they found in the sea, did the ocean-oriented Polynesian culture take on its classic form. In addition to a highly developed sailing and navigational technology, that cullture included a uniquely oceanic world view and a social structure well adapted to voyaging and colonization. Polynesian societies combined a strong authority structure based on genealogical ranking that was useful for mounting long expeditions and founding island colonies. The Voyaging Canoe

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Page 1: Ancient Polynesians

Ancient Polynesians

The islands scattered along the north shore of New Guinea first drew these canoe people eastwards into the ocean. By 1500 B.C., these voyagers began moving east beyond New Guinea, first along the Solomon Island chain, and then to the Banks and Vanuatu Archipelagos.

As the gaps between islands grew from tens of miles at the edge of the western Pacific to hundreds of miles along the way to Polynesia, and then to thousands of miles in the case of voyages to the far corners of the Polynesian triangle, these oceanic colonizers developed great double-hulled vessels capable of carrying colonists as well as all their supplies, domesticated animals, and planting materials.

As the voyages became longer, they developed a highly sophisticated navigation system based on observations of the stars, the ocean swells, the flight patterns of birds and other natural signs to find their way over the open ocean. And, as they moved farther away from the biotic centers of Southeast Asia and New Guinea, finding the flora and fauna increasingly diminished, they developed a portable agricultural system, whereby the domesticated plants and animals were carried in their canoes for transplantation on the islands they found.

Once they had reached the mid-ocean archipelagos of Fiji, Tonga, and Samoa, these seafarers - the immediate ancestors of the Polynesians - were alone in the ocean, for only they had the canoes and navigational skills needed to push so far into the Pacific. The gaps between islands widen greatly in the eastern Pacific and the prevailing winds become less and less favorable for sailing to the east.

Nonetheless, the archaeological evidence indicates that they sailed eastward to the Cook, Society, and Marquesas Groups, and from there crossed thousands of miles of open ocean to colonize the islands of Hawai'i in the north, Easter Island in the southeast, and New Zealand in the southwest, thus completing settlement, by around 1000 AD, of the area we know today as the Polynesian Triangle.

When the Southeast Asian sailors started out on their odyssey they were not yet identifiably Polynesian. Only after many years of learning how to voyage long distances, and to survive on the high islands and atolls they found in the sea, did the ocean-oriented Polynesian culture take on its classic form.

In addition to a highly developed sailing and navigational technology, that cullture included a uniquely oceanic world view and a social structure well adapted to voyaging and colonization. Polynesian societies combined a strong authority structure based on genealogical ranking that was useful for mounting long expeditions and founding island colonies.

The Voyaging Canoe

Page 2: Ancient Polynesians

The Polynesians' primary voyaging craft was the double canoe made of two hulls connected by lashed crossbeams. The two hulls gave this craft stability and the capacity to carry heavy loads of migrating families and all their supplies and equipment, while a central platform laid over the crossbeams provided the needed working, living, and storage space.

Sails made of matting drove this ancient forerunner of the modern catamaran swiftly through the seas, and long steering paddles enabled Polynesian mariners to keep it sailing on course.

A medium-size voyaging canoe 50 to 60 feet long could accomodate two dozen or so migrants, their food supplies, livestock, and planting materials.

Easter Island has long been the subject of curiosity and speculation. How and why

did its inhabitants carve and transport the massive statues which surround the island? What remains of this culture today, and what lessons can we learn from their legacy? This page is a resource for information on the Internet about Easter Island, also known as "Rapa Nui" and "Isla de Pascua".

For a detailed index of links from this page: Click Here

Easter Island is over 2,000 miles from the nearest population center, (Tahiti and Chile),

making it one of the most isolated places on Earth. A triangle of volcanic rock in the South Pacific - it is best known for the giant stone monoliths, known as Moai, that dot the coastline. The early settlers called the island "Te Pito O Te Henua" (Navel of The World). Admiral Roggeveen, who came upon the island on Easter Day in 1722, named it Easter Island. Today, the land, people and language are all referred to locally as Rapa Nui.

There has been much controversy and confusion concerning the origins of the Easter

Islanders. Thor Heyerdahl proposed that the people who built the statues were of Peruvian descent, due to a similarity between Rapa Nui and Incan stonework. Some have suggested that Easter Island is the remnant of a lost continent, or the result of an extra-terrestrial influence . Archaeological evidence, however, indicates discovery of the island by Polynesians at about 400 AD - led, according to legend, by Hotu Matua. Upon their arrival, an impressive and enigmatic culture began to develop. In addition to the statues, the islanders possessed the Rongorongo script; the only written language in Oceania. The island is also home to many petroglyphs (rock carvings), as well as traditional wood carvings, tapa (barkcloth) crafts, tattooing, string figures, dance and music.

Click Here for a sample of Rapa Nui Music

Page 3: Ancient Polynesians

The population of

Easter Island reached its peak at perhaps more than 10,000, far exceeding the capabilities of the small island's ecosystem. Resources became scarce, and the once lush palm forests were destroyed - cleared for agriculture and moving the massive stone Moai. In this

regard, Easter Island has become, for many, a metaphor for ecological disaster.

Thereafter, a thriving and advanced social order began to decline into bloody civil war and, evidently, cannibalism. Eventually, all of the Moai standing along the coast were torn down by the islanders themselves. All of the statues now erected around the island are the result of recent archaeological efforts.

Contacts with western "civilization" proved even more disastrous for the island population which, through slavery and disease, had decreased to approximately 111 by the turn of the century. Following the annexation by Chile in 1888, however, it has risen to more than 2,000, with other Rapanui living in Chile, Tahiti and North America. Despite a growing Chilean presence, the island's Polynesian identity is still quite strong .

Easter Island today, remains one of the most unique places you will ever encounter; an

open air museum showcasing a fascinating, but unfortunately lost, culture. The Rapanui are among the friendliest people you will ever meet, and the landscape is truly amazing - with its volcanic craters, lava formations, beaches, brilliant blue water, and archaeological sites .

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GETTING THERE

Lan Chile flies to Easter Island, with flights operating between Santiago, Chile and Papeete,Tahiti. Airfare from Santiago,Chile to Easter Island and back costs approximately $800 US. There are several companies who can arrange package trips, including hotels, tours etc., but it is possible, and much cheaper, to arrange a place to stay upon arrival. Many locals who operate hotels and guesthouses arrive at Mataveri Airport to greet the tourists, and is something you might consider. Staying in a private home is a great way to meet the islanders and experience the local culture; however, one should use judgment in choosing accommodations, as not all places are of equal quality.

Notably, the tourism on Easter Island is run entirely by the Rapanui themselves. In late January to early February the islanders celebrate Tapati, a festival honoring the Polynesian cultural heritage of the island. Far Horizons Archaeological and Cultural Tours organizes tours to the festival.

RESOURCES

For those interested in present-day Rapa Nui, an invaluable resource is the "Uncommon Guide to Easter Island" - available from the Easter Island Foundation, which also publishes the Rapa Nui Journal - the premier source for Easter Island events and scientific studies. Contact RNJ through: Georgia Lee Ph.D. Highly recommended if you are planning a trip to the Island are: Moon Publications' "South Pacific Handbook" by David Stanley, or Chile and Easter Island - Travel Survival Kit by Wayne Bernhardson - published by Lonely Planet.

OTHER LINKS

• Map of Easter Island • EasterIslanders.com • NOVA - Secrets of Easter Island • "Mysterious Places"-Easter

• News Updates - Rapa Nui Journal • Local Time on Easter Island • Easter Island Weather Report -

CNN

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Island • Easter Island Photo Album • Dr. Ruggles' Easter Island

Images • Photos by Massimo Casulini • Images Aquarone • Easter Island in 3D • Easter Island Statue Project • Rapa Nui Outrigger Club • A Japanese Easter Island site • Påskön (Swedish site) • German Site • Easter Island Rock Art

(Bradshaw Foundation) • Pacific Islands Yearbook • Portal Rapanui • Matatoa - Rapa Nui Music • Local Rapa Nui Web Site • Pacific Island Internet Resources • Infography - Easter Island

• Captain's Log Book - Rapa Nui 2003

• Chile Information Project • Rapa Nui Syndrome • Reimiro Flag of Easter Island • Oceanic Tribal Arts • Art of Lorenzo Domínguez • Polynesian Archaeology • Discover Magazine • Easter Island on eBay.com • Topographical Map • Rapa Nui Puzzle • YAHOO! Easter Island Club

NEWSGROUPS

• rec.travel.latin-america • sci.archaeology • soc.culture.chile • soc.culture.pacific-island

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