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Ali (a.s.) Ali (a.s.) From Hijrah to Khilaafah of From Hijrah to Khilaafah of Abu Bakr Abu Bakr A.S. Hashim, MD A.S. Hashim, MD From Wikipedia.com From Wikipedia.com

Ali (a.s.) From Hijrah to Khilaafah of Abu Bakr A.S. Hashim, MD From Wikipedia.com

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Ali (a.s.)Ali (a.s.)From Hijrah to Khilaafah of Abu BakrFrom Hijrah to Khilaafah of Abu Bakr

A.S. Hashim, MDA.S. Hashim, MD

From Wikipedia.comFrom Wikipedia.com

Sources of ReferenceSources of Referenceibn Jarir al-Tabari, ibn Jarir al-Tabari, Ibn Qutaybah, Ibn Qutaybah, Nasr, Seyyed Hossein. "Ali". Madelung, Encyclopaedia of the Holy Prophet and Companions Tabatabaei, Lapidus, The History of the Decline and Fall of the Roman Empire by Edward GibbonAl-Shaykh Al-MufidDakakeNahj Al-Balagha, Sermon 3Holt, P.M.; Lambton, Ann K.S.; Lewis, Bernard. Cambridge History of Islam. Watt, William Montgomery. Muhammad at Mecca. Oxford University Press.

In this Slide ShowIn this Slide Show

Brothers-in-Faith: Muhammad and AliBrothers-in-Faith: Muhammad and AliAli, Extremely ActiveAli, Extremely ActiveThe Marriage and the FamilyThe Marriage and the FamilyAt Badr: At Badr: بدر بدر غزوة غزوةAt OhodAt OhodAli's Role in the Ditch EncounterAli's Role in the Ditch EncounterAli in KhaybarAli in KhaybarKhaybar: the WhereaboutsKhaybar: the WhereaboutsMissions for Islam Missions for Islam The Incident of Mubahala The Incident of Mubahala Ghadeer Khum Ghadeer Khum خم خم غدیر غدیرThe Prophet’s Speech at Ghadeer KhumThe Prophet’s Speech at Ghadeer Khum

Ali: 10 years in MedinaAli: 10 years in Medina

1. At Badr

2. At Ohod

3. The Ditch Encounter

4. Ali in Khaybar

5. The Incident of Mubaahala

6. The Prophet’s Speech at Ghadeer Khum

Brothers-in-Faith: Muhammad and AliBrothers-in-Faith: Muhammad and Ali

Ali was 23 years old when he migrated to Medina. Ali was 23 years old when he migrated to Medina. At Medina Muhammad created bonds of brotherhoodAt Medina Muhammad created bonds of brotherhoodBrothers-in-Faith consisted of one from Mecca with one Brothers-in-Faith consisted of one from Mecca with one from Medina, his companions (Sahaaba) from Medina, his companions (Sahaaba)

Muhammad selected Ali as his brother, but both were from Mecca, not from Medina. They were the only exception.They were the only Meccan to a Meccan as Brothers-in-FaithAll others were one from Medina with one from Mecca as Brothers-in-FaithMuhammad’s choice of Ali to be his Brother-in-Faith was a great honor for Ali

Ali, Extremely ActiveAli, Extremely Active

For the ten years that Muhammad led the community in For the ten years that Muhammad led the community in Medina, Medina, Ali was extremely active in his service:Ali was extremely active in his service:

as his secretary and deputy, serving in his armies, the bearer of his banner in every battle, leading parties of warriors on raids, and carrying messages and orders.

As one of Muhammad's lieutenants, and later his son-in-As one of Muhammad's lieutenants, and later his son-in-law,law,

Ali was a person of authority and high standing in the Muslim community.

The Marriage and the FamilyThe Marriage and the Family

In 623, Muhammad gave his daughter Fatima to In 623, Muhammad gave his daughter Fatima to Ali in marriage.Ali in marriage.

Muhammad said to Fatima: "I have married you to the dearest of my family to me."

This family is glorified by Muhammad frequently This family is glorified by Muhammad frequently and he declared them as his Ahlul Bayt in events and he declared them as his Ahlul Bayt in events such assuch as

Event of Mubaahala المباهلة and حديثHadith of the Event of the Cloak. الكساء حديثThey were also glorified in the Quran in several cases such as "the verse of purification“ التطهير . آية

The ProgenyThe Progeny

Ali had four children born to Fatima, Ali had four children born to Fatima, They constituted the only living progeny of Muhammad.

Their two sons (Al-Hasan and Al-Husain) were cited by Muhammad to be his own sons,

He honored them numerous times in his lifetime

and titled them "the leaders of the youth of the Heaven, the hereafter.”

سيدا والحسين الجنة الحسن أهل شباب

Mode of LivingMode of Living

Theirs was not a plush life:Theirs was not a plush life:It was a simple manner of living with hardship.

Throughout their life together, Ali did not set great store Throughout their life together, Ali did not set great store of material wealth.of material wealth.To sustain their livelihood, To sustain their livelihood,

Ali worked as a drawer and carrier of water and Fatima as a grinder of corn. Often there was hardly any food in their house. According to a famous Hadith, one day she said to Ali: "I have ground until my hands are blistered." and Ali answered "I have drawn water until I had pains in my chest."

The MarriageThe Marriage

Their marriage lasted until Fatima's death ten years later. Their marriage lasted until Fatima's death ten years later. Ali always addressed Fatima as: Ali always addressed Fatima as:

O Daughter of the Messenger of God. الله رسول بنت ياOut of love, respect and honor to her

Although polygamy was permitted, Ali did not marry another woman Although polygamy was permitted, Ali did not marry another woman while Fatima was alive, while Fatima was alive,

and his marriage to her possesses a special spiritual significance for all Muslims because it is seen as the marriage between two great figures surrounding Muhammad.

After Fatima's death, Ali married other wives and fathered many After Fatima's death, Ali married other wives and fathered many children.children.

In BattlesIn Battles

With the exception of the Battle of Tabuk, With the exception of the Battle of Tabuk, Ali took part in all battles and expeditions fought for Islam. As well as being the standard-bearer in those battles,Ali led parties of warriors on raids into enemy lands.

Ali first distinguished himself as a warrior in 624 at the Ali first distinguished himself as a warrior in 624 at the Battle of Badr. Battle of Badr.

He defeated the Umayya champion Walid ibn Ut’ba as well as many other Meccan leaders and fighters. According to Muslim traditions Ali killed between twenty and thirty-five enemies in Badr battle, most agreeing with twenty-seven.

At Badr: At Badr: بدر بدر غزوة غزوةThe Battle of Badr, was fought March 17, 624 AD (17 Ramadan 2 AH The Battle of Badr, was fought March 17, 624 AD (17 Ramadan 2 AH in the Islamic calendar), in the Islamic calendar),

Badr was a key battle in the early days of Islam and a turning point in Muhammad's struggle with his opponents among the Quraish in Mecca.

The battle was a decisive victory The battle was a decisive victory attributable to Divine intervention, or by secular sources to the genius of Muhammad. It is one of the few battles specifically mentioned in the Quran.

Most contemporary knowledge of the battle at Badr comes fromMost contemporary knowledge of the battle at Badr comes fromtraditional Islamic accounts, both Hadiths and biographies of Muhammad, written decades after the battle.

At Badr: At Badr: بدر بدر غزوة غزوة

Prior to the battle, the Muslims and Meccans had fought:Prior to the battle, the Muslims and Meccans had fought:several smaller skirmishes in late 623 and early 624,the Muslim ghazawat had become more frequent.

Badr, however was the first large-scale engagement Badr, however was the first large-scale engagement between the two forces. between the two forces. Advancing to a strong defensive position, Advancing to a strong defensive position,

Muhammad's well-disciplined force broke the Meccan lines, killing several important Quraish leaders Including Muhammad's chief antagonist, Amr ibn Hisham (Abu Jahl).

At Badr: At Badr: بدر بدر غزوة غزوة

For the early Muslims:For the early Muslims:the battle was the first sign that they might eventually defeat their enemies in Mecca. Mecca at that time was one of the richest and most powerful cities in Arabia The Meccans fielded an army three times larger than that of the Muslims. The Muslim victory also signaled to other tribes that a new power had arisen in Arabia and strengthened Muhammad’s position as leader of the often fractious community in Medina.

Abu Sufyan Bypassing the MuslimsAbu Sufyan Bypassing the Muslims

Abu Sufyan’s caravan Abu Sufyan’s caravan from Syria to Meccafrom Syria to MeccaChanged Direction and Bypassed the MuslimsQuraish inflamed, decided Quraish inflamed, decided to annihilate the Muslimsto annihilate the MuslimsThe result was Badr3000 Quraish fighters face 3000 Quraish fighters face 1000 Muslims,1000 Muslims,Muslims triumph over the Pagan Quraish

Route of Abu Sufyan

Badr

Ali at OhodAli at Ohod

Ali was prominent at the Battle of Ohod, Ali was prominent at the Battle of Ohod, as well as many other battles as well as many other battles where he wielded a bifurcated sword known as Dhul- Fiqar.where he wielded a bifurcated sword known as Dhul- Fiqar. He had the special role of protecting MuhammadHe had the special role of protecting Muhammad

when most of the Muslim army fled from the battle of Ohod, including Abu Bakr and Omar, Ali and a few others stuck in defence of the Prophet exposing themselves to impossible odds.and in admiration the Prophet said:

“No valiant better than Ali and no sword better than Dhul-Fiqar.”

علي اال فتى الفقار سيف ال و ال ذو اال

Ali in OhodAli in Ohod

Ali's in Ohod Confrontation:Ali's in Ohod Confrontation:Kills nine of the enemy’s Flag Bearers

Defends the person of the Prophet

Repels four attacks to kill the Prophet

The Prophet said:The Prophet said:

Yet for a Caliber as Yet for a Caliber as that of Ali, and Yet that of Ali, and Yet for a sword as that of for a sword as that of Dhul-FiqarDhul-Fiqar

  

علي إال فتى علي ال إال فتى   ال

إال سيف إال وال سيف والذوالفقارذوالفقار

Calligraphy: “No better brave other than Ali Calligraphy: “No better brave other than Ali and no better sword other than Dhul-Fiqar."and no better sword other than Dhul-Fiqar."

Ali's Role in the Ditch EncounterAli's Role in the Ditch Encounter

Amr ibn Abd Wid crosses the Ditch at a weak pointAmr ibn Abd Wid crosses the Ditch at a weak pointAmr was the unconquered Hero of Quraish:Amr was the unconquered Hero of Quraish:1. Amr, bragging, challenges the Muslims2. Ali takes the challenge3. Ali ducks all Amr’s attempts4. Exhausted, Amr falls to the ground5. Ali on top of Amr, Ali offers Amr Islam and safety6. Furious, Amr spits in the face of Ali, 7. Ali lets him fight again, then Ali finishes him offQuraish psychology is absolutely shatteredQuraish psychology is absolutely shatteredMuslims ecstatic, grateful to the Almighty.Muslims ecstatic, grateful to the Almighty.

Ali in KhaybarAli in Khaybar

There was confrontation between Muslims and the Jewish There was confrontation between Muslims and the Jewish tribes in their fortstribes in their fortsAbu Bakr, 51 yr old, was given the leadership, but returned at Abu Bakr, 51 yr old, was given the leadership, but returned at the end, not prevailingthe end, not prevailingOmar, 44 yr old, next day was given the leadership, but Omar, 44 yr old, next day was given the leadership, but returned at the end, not prevailingreturned at the end, not prevailingAli, 29 Yr old, was with swollen infected eyesAli, 29 Yr old, was with swollen infected eyes

Ali, eyes cured, was given the leadership next day by the ProphetAli overwhelms Marhab, the Jewish HeroSevere fight ensues, with Ali lifting a door for a shieldOverwhelmed, the main Fort surrenders right away, in defeat7 more Jewish forts surrender in defeat one after the other.

Khaybar: Khaybar: Tomorrow I'll Give The Tomorrow I'll Give The LeadershipLeadership

At Khaybar, the Prophet said:At Khaybar, the Prophet said:Tomorrow I'll give the leadership

To a man who will succeed by Allah's Will

He loves Allah and his Messenger

And likewise Allah and His Messenger love him

هذه عط9ين8: أل

  < رج:ال < غدا الراية?على الله >ح يفت

Aه ?د?ي ي      ،الله? Cحب: ي

Cه ب :ح9 وي ?ه ول ورس:ورسول:ه الله:

Khaybar: the WhereaboutsKhaybar: the WhereaboutsKhaybar is a good many miles Khaybar is a good many miles north of Medinanorth of MedinaKhaybar was rich agricultural land, owned and worked by the powerful JewsKhaybar collaborated with Benu Khaybar collaborated with Benu Nadheer and Quraish to annihilate Nadheer and Quraish to annihilate the Muslimsthe MuslimsKhaybar posed a strategic danger to the budding Islamic StateKhaybar had to be under the care Khaybar had to be under the care of Muslims, to pose no danger.of Muslims, to pose no danger.

Khaybar

Ali at KhaybarAli at Khaybar

Ali was commander of the Muslim forces in the Battle of Ali was commander of the Muslim forces in the Battle of Khaybar.Khaybar.He conquered the strongest fort, after which the other He conquered the strongest fort, after which the other forts were consequently conquered.forts were consequently conquered.

Following this battle Muhammad gave Ali the honorific name

Asadullah الله ,اسدwhich in Arabic means "Lion of Allah" or "Lion of God".

Ali also defended Muhammad in the Battle of Hunain in Ali also defended Muhammad in the Battle of Hunain in 630, 630,

when the Muslim fighters ran scared in the dark including the close Sahaaba.leaving the Prophet with few defenders.But Ali and a few others stayed to defend the Prophet,

Khaybar: Conquered FortKhaybar: Conquered Fort

Ruins of KhaybarRuins of Khaybar

Missions for IslamMissions for Islam

Muhammad designated Ali as one of the scribes Muhammad designated Ali as one of the scribes who would write down the text of the Quran,

which had been revealed to Muhammad during the previous two decades.

As Islam began to spread throughout Arabia, Ali As Islam began to spread throughout Arabia, Ali helped establish the new Islamic order. helped establish the new Islamic order.

He was instructed to write down the Treaty of Hudaibiya, the peace treaty between Muhammad and the Quraish in 628.

Missions for IslamMissions for Islam

Ali was so reliable and trustworthy: Ali was so reliable and trustworthy: that Muhammad asked him to carry Muhammad’s messages and to declare his orders.

In 630, Ali recited to a large gathering of pilgrims In 630, Ali recited to a large gathering of pilgrims in Mecca: in Mecca:

a portion of the Quran that declared Muhammad and the Islamic community were no longer bound by agreements made earlier with Arab polytheists.

Missions for IslamMissions for Islam

During the Conquest of Mecca in 630, Muhammad asked During the Conquest of Mecca in 630, Muhammad asked Ali Ali

to make sure that the conquest would be bloodless. He ordered Ali to break the 360 idols worshiped by the Benu Aus, Benu Khazraj, Tayy, and those in the Ka'ba The destruction of the idols was to purify it after its defilement by the polytheism of the pre-Islamic era.

Ali was sent to Yemen one year later to spread the Ali was sent to Yemen one year later to spread the teachings of Islam. teachings of Islam. Ali was also charged with:Ali was also charged with:

settling several disputes and putting down the uprisings of various tribes.

The Incident of MubahalaThe Incident of Mubahala

According to Hadith collections, According to Hadith collections, in 631 an Arabic Christian envoy from Najran (currently in northern Yemen and partly in Saudi Arabia) Traveled for about 1,000 miles to Medina, theycame to Muhammad to argue which of the two parties erred in its doctrine concerning Jesus.

After likening Jesus' miraculous birth to Adam's After likening Jesus' miraculous birth to Adam's creation,creation,

Muhammad called them to Mubaahala where each party should ask God to destroy the lying party and their families.

Revelation says:  Revelation says:  Surah  3:  Ayah  61.Surah  3:  Ayah  61.

"THEN SAY: LET US CALL "THEN SAY: LET US CALL UPON OUR CHILDREN UPON OUR CHILDREN

ANDANDYOUR CHILDREN, OUR YOUR CHILDREN, OUR

LADIES AND YOUR LADIES AND YOUR LADIES,LADIES,

OURSELVES AND OURSELVES AND YOURSELVES,YOURSELVES,

THEN WE PRAY SO THATTHEN WE PRAY SO THATALLAH'S WRATH WILL BE ALLAH'S WRATH WILL BE UPON THOSE WHO TELL UPON THOSE WHO TELL

UNTRUTH"UNTRUTH"

?عAد9    ب م9ن ف9يه9 ح?آج8ك? Aف?م?ن 9 Aم Aع9ل ال م9ن? ج?اءك? م?ا

?ا ?اءن Aن ?ب أ ?دAع: ن A ?وAا ?ع?ال ت Aف?ق:ل?ا اءن 9س? و?ن Aم: ?اءك Aن ب

? و?أ?ا ن نف:س?

? و?أ Aم: اءك 9س? و?نAم: ك نف:س?

? وأ?ة: 8عAن ل ?جAع?ل ف?ن Aه9ل? Aت ?ب ن :م8 ث

9ين ?اذ9ب Aك ال ع?ل?ى Oه9 الل

The Incident of MubahalaThe Incident of Mubahala

To prove to them that he is the Prophet, Muhammad To prove to them that he is the Prophet, Muhammad brought along: brought along:

his daughter Fatima and his surviving grandchildren Hasan and Husain, and Ali ibn Abi Talib and came back to the Christians.

Upon seeing them, one of the Christian delegates Upon seeing them, one of the Christian delegates immediately urged his companions to:immediately urged his companions to:

withdraw from Mubaahala for the sake of their lives and the sake of the lives of their families.

Thus the Christians agreed to pay tribute (Jizia), and Thus the Christians agreed to pay tribute (Jizia), and withdraw from the Mubaahalawithdraw from the Mubaahala

At the MubaahalaAt the Mubaahala

Muhammad

Ali

Al-HasanAl-Husain

Fatima

The Two Weighty MattersThe Two Weighty Matters

As Muhammad was returning from his last pilgrimage in 632, As Muhammad was returning from his last pilgrimage in 632, he made statements about Ali that are interpreted very differently by Sunnis and Shi'as. He halted the caravan at Ghadeer Khum, gathered the returning pilgrims for communal prayerand began to address them:

O people, I am about to receive a message from my Lord and I, in O people, I am about to receive a message from my Lord and I, in response, would bid you good-bye, response, would bid you good-bye, but I am leaving among you two weighty matters: but I am leaving among you two weighty matters:

The first is the Book of Allah with the right guidance and light, and The second are the members of my household, I remind you (of your duties) to the members of my family.These two are ever intertwined and won’t separate till they join me at the Pool of Blessings in heaven.

The Two Weighty MattersThe Two Weighty Matters

I am leaving to you two precious I am leaving to you two precious matters,        matters,        By conforming to them You will By conforming to them You will never go astray: [they are]never go astray: [they are]The book of Allah andThe book of Allah andMy family, Ahlul BaytMy family, Ahlul Bayt

The Prophet said to Ali:(O' Ali) You will fight against (O' Ali) You will fight against matters of Its misinterpretation matters of Its misinterpretation (the Quran), Just as you had (the Quran), Just as you had fought on the side of its fought on the side of its disclosure."disclosure."

فيكم    Pتارك إني Aإن ما الثقـلين،

ل?ن بهما ــكتم ?م?س8 ت   : أبدا بعدي Cوا ??ض9ل تتي Aر? ت وع9 الله كتاب:

بيتي أهل?

على تقاتل وAف س?على  قاتلت كما تأويله

تنزيله

Ghadeer Khum Ghadeer Khum خم خم غدیر غدیر

Following the Haj, the Prophet and multitude of others Following the Haj, the Prophet and multitude of others were on their way home, including Abu Bakr and Omar. were on their way home, including Abu Bakr and Omar. Juhfa was an intersection between Mecca and MedinaNear Juhfa, at an oasis called Ghadeer Khum, the Near Juhfa, at an oasis called Ghadeer Khum, the Prophet delivered a speechProphet delivered a speechThe Prophet stood on an elevation to be seen by the massive crowdHe took Ali with him, raising up both his and Ali’s armsHe took Ali with him, raising up both his and Ali’s armsHe gave a long speech, the highlight was:Ali is appointed as Ali is appointed as the Walithe Wali (in charge of the Ummah) (in charge of the Ummah) after the Prophetafter the Prophet

The Prophet’s Speech at Ghadeer KhumThe Prophet’s Speech at Ghadeer Khum

وااله من وال اللهم مواله Pعلي فهذا مواله كنت منوأدر خذله من واخذل نصره من وانصر عاده من وعاد

دار حيثما معه الحق

O' people, whosoever I am his leader, So is Ali to O' people, whosoever I am his leader, So is Ali to be his leaderbe his leader

O' lord, uphold him who upholds Ali, And antagonize him O' lord, uphold him who upholds Ali, And antagonize him who antagonizes Ali, And support him who supports Ali, who antagonizes Ali, And support him who supports Ali,

And impede him who impedes Ali, And let the truth be with And impede him who impedes Ali, And let the truth be with Ali wherever he goesAli wherever he goes

After the Speech in Ghadeer KhumAfter the Speech in Ghadeer Khum

  Omar came forward congratulating Ali saying:Omar came forward congratulating Ali saying:

    مؤمن\ Oل: ك ومولى موالي? ?حت? أصب علي، يا لك? بخ_ بخ_ومؤمنه

Congratulations, congratulations, O' Ali! You have Congratulations, congratulations, O' Ali! You have become my leader And the leader of every believer, become my leader And the leader of every believer, man or woman.man or woman.

Abu Bakr did likewise so did other SahaabaAbu Bakr did likewise so did other Sahaaba

The multitude of others came to congratulate Ali The multitude of others came to congratulate Ali before heading homebefore heading home

Ghadeer Khum NowadaysGhadeer Khum Nowadays

Ghadeer KhumGhadeer Khum

""For whoever I am his Mowla (leader), then Ali is his For whoever I am his Mowla (leader), then Ali is his Mowla."Mowla."The Shi'a regard these statements as: The Shi'a regard these statements as:

constituting the investiture of Ali as the successor of Muhammad and as the first Imam;

By contrast, the Sunnis take them only as:By contrast, the Sunnis take them only as:an expression of Muhammad's closeness to Ali and of his wish that Ali to inherit his family responsibilities upon his death.

Many Sufis also interpret the episode as:Many Sufis also interpret the episode as:the transfer of Muhammad's spiritual power and authority to Ali, whom they regard as the Wali par excellence.

4040

After Muhammad: at SaqifaAfter Muhammad: at Saqifa

Having unified Arabia into a single polity, Muhammad's death in 632 Having unified Arabia into a single polity, Muhammad's death in 632 signaled disagreement over who would succeed him as leader of the Muslim community.

While Ali and the rest of Muhammad's close family were washing his While Ali and the rest of Muhammad's close family were washing his body for burial, body for burial,

Simultaneously at a gathering attended by a small group of Muslims at Saqifa, Abu Bakr was nominated by Omar for the leadership of the community. Others added their support and Abu Bakr was made the first Khalifa.The choice of Abu Bakr was hotly disputed by some of Muhammad's companions, who held that Ali had been designated his successor by Muhammad himself.

Ali: 10 years in MedinaAli: 10 years in MedinaBadrBadr

AliAli

OhodOhod

KhandaqKhandaq

KhaybarKhaybar

MeccaMecca

HunainHunain

Ta’ifTa’if

HudaibiyaHudaibiya

SaqifaSaqifa

Ghadeer KhumGhadeer Khum

In Sermon 103,In Sermon 103, Ali: About attributes of the scholarly personAli: About attributes of the scholarly person

The learned person is he who knows his worth. Suffice it for a man to remain ignorant if he knows not his worth.

Certainly, the despised man with Allah is he whom Allah has left him for his own self. Such a person goes astray from the right path, and proceeds without a guide.

If he is called to the plantation of this world he is active, but if he is called to the plantation of the next world he is passive.

As though what he is active for is enjoined upon him whereas in whatever he is passive was not required of him.

ف? ع?ر? Aم?ن 9م: Aع?ال الAم?رء9 9ال ب ?ف?ى و?ك ه:، ق?دAر?

; ه: ق?دAر? ?عAر9ف? ي 8 ال? أ < ج?هAال

Aغ?ض? ?ب أ Aم9ن 9ن8 و?إ PدA ?ع?ب ل الله9 9ل?ى إ ج?ال9 cالره9، ?فAس9 ن 9ل?ى إ الله: ?ه: 8ل و?ك

ق?صAد9 Aع?ن P9ر ائ ج?Aر9 ?غ?ي ب P9ر ائ س? ، 9يل9 ب الس8

9يل، د?لث9 Aح?ر 9ل?ى إ د:ع9ي? A9ن إ9ل?ى إ Aأو ، ع?م9ل? ?ا Aي الدCن

! ل? ?س9 ك ة9 Aخ9ر? اال ث9 Aح?ر?ه: ل ع?م9ل? م?ا ن8

? ?أ كم?ا ن8

? ?أ و?ك Aه9، ?ي ع?ل Pو?اج9ب! Aه: ع?ن P9قط ا س? ف9يه9 ?ى و?ن

In ConclusionIn Conclusion

Ali from Hijrah to Khilaafah of Abu BakrAli from Hijrah to Khilaafah of Abu BakrAli, Extremely Active

The Marriage and the Family

At Badr: and at Ohod

Ali's Role in the Ditch Encounter

Ali in Khaybar

Missions for Islam

The Incident of Mubaahala

Ghadeer Khum خم غدیرThe Prophet’s Speech at Ghadeer Khum

Finally we quote the Quran:Finally we quote the Quran:

By the Token of Time By the Token of Time

Verily Man is in loss,Verily Man is in loss,

Except those who Except those who believe and do good believe and do good works, and exhort one works, and exhort one another to Truth and another to Truth and exhort one another to exhort one another to patience.patience.

حAمن9 الر8 الله9 9 م A9س حAمن9 ب الر8 الله9 9 م A9س ب

9 ح9يم 9الر8 ح9يم الر8

Aع?صAر9 Aع?صAر9و?ال و?ال

9 ا 9ن8 9 إ ا 9ن8 ر\ الالإ Aخ:س ?ف9ي ل ان? ر\ نس? Aخ:س ?ف9ي ل ان? نس?

9 9إ :وا الالإ و?ع?م9ل :وا آم?ن 8ذ9ين? :وا ال و?ع?م9ل :وا آم?ن 8ذ9ين? ال?و?اص?وAا و?ت 9ح?ات9 ?و?اص?وAا الص8ال و?ت 9ح?ات9 الص8ال

Aر9 9الص8ب ب ?و?اص?وAا و?ت cح?قA 9ال Aر9 ب 9الص8ب ب ?و?اص?وAا و?ت cح?قA 9ال ب

THANK YOUTHANK YOU

Be in God’s CareBe in God’s Care

Dr. A.S. Hashim