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Deconstructing the authenticity of transmodern cultural tourism experience Dr Milena Ivanovic
Department of Tourism, University of Johannesburg
GMP Novara, 21-24 October, 2015
17% of tourists are genuine cultural tourists (Richards, 2007)
In Johannesburg 32% (Ivanovic & Saayman, 2013) of tourists at political heritage sites are purposeful cultural tourists (McKercher & du Cros, 2002)
New tourists and new tourism (Stebbins, 1996) = quest for spirituality, authenticity and self-actualisation.
New genuine cultural tourists are in fact Cultural Creatives.
Q: WHO CARES ABOUT AUTHENTICITY?A: CULTURAL TOURISTS
1/ OBJECTIVE (MacCannell 1973):
proven authenticity of the object = modernism
2/ CONSTRUCTIVE (Cohen, 1979, 1988): nothing to prove as a tourist constructs s/his own experience = constructivism is part of postmodernism
3/ EXISTENTIAL (Wang, 1999): interpersonal and intrapersonal not dependent on objective auth. = postmodernism
THREE SEMINAL THEORIES OF
AUTHENTICTY OF TOURIST
EXPERIENCE
MODERNISM
Fordist economy of scales
Ontology: monolithic realist- rationalism
Epistemology: differentiation
The truth is objective and can be proven = pyramids of truth
One objective truth and one rational reality
Dichotomies
• Authentic/inauthentic; work/leisure; home/abroad
BATTLE OF PARADIGMS
POSTMODERNISM
Post-Fordist economy of scopeOntology: relativismEpistemology: de-differentiation • All traditional hierarchies, boundaries, and divisions collapse -left with intellectual rubble
• It attacks all system of thought and meaning with claims to an objective truth
“Relativist ontology erased the walls of modernity and freed the prisoners (Rifkin, 2005) but left them with no particular place to go
Objective authenticity is meaningless and has no role to play
BATTLE OF PARADIGMS
A shift in the value system and an emergence of new
global consciousness, not experienced for the past 600
years since the renaissance
Knowledge/authentic economy
Ontology: open centre flat ontology equality of material and experiential
The center of truth is open to everybody- no more pyramids
Epistemology: knowledge creating new knowledge
TRANSMODERNISM
TRANSMODERN VALUE SYSTEM
In the forefront of transmodernism (Rodriguez, 2004) are 1.5 billion cultural creatives of whom 66% are women (Ray, 2002)
Four basic values of transmodernity (Ghisi, 2010; Prichard, Morgan & Ateljevic, 2011)
1. Equality of sexes,
2. Global culture and ethnic equality,
3. Sustainability and the survival of humankind, and
4. Individuality, globalism and interconnectedness.
KNOWLEDGE CREATION THROUGH CREATIVITY AND
COOPERATION NOT THROUGHJOB AND COMPETITION
TRANSMODERNISM & TOURISM
Transmodern new tourism: New Agers, LOHAS (Lifestyle of Health and Sustainability), expect vacation to be, educational, experiential, authentic, altruistic and/or spiritual (Gelter, 2010)
Consumption and growth through learning and discovery;
Tourists seek long term solutions
Authenticity is what consumers/tourists want practically all consumers desire authenticity
What consumers buy or what tourists experience must
• Conform to their own self-image as authentic
• Reflect who they are and who they aspire to be in relation to how they perceive the world (in its transmodern sense)
Offerings that do not appeal to the authentic self-image are regarded inauthentic or fake.
TRANSMODERNISM & AUTHENTIC
ECONOMY (Gilmore & Pine, 2007:5-8)
GENRES OF AUTHENTIC ECONOMY
(Gilmore & Pine, 2007)
An authentic-self is achieved by rendering five genres of authenticity in relation to the main types of economic values/offerings:
1. NATURAL AUTHENTICITY (commodities)
2. ORIGINAL AUTHENTICITY (goods)
3. EXCEPTIONAL AUTHENTICITY (services)
4. REFERENTIAL AUTHENTICITY (experiences), and
5. INFLUENTIAL AUTHENTICITY - accountable for personal transformations beyond self-actualisation.
Only the real-real square in each genre of authenticity is proof that the product is authentic and signifies true authenticity:
It is what it says it is, and it is true to itself.
Is what it says it is
Is not what it says it is
Is not true to itself Is true to itself
Figure 1: Four square matrix of economic authenticity (adapted from Gilmore and Pine, 2007)
ASSESSING NEW AUTHENTICITY
Multidisciplinary framework of transmodern authenticity:
Aligning 5 genres of economic authenticity by Gilmore &
Pine (2007) and 3 social theories of authenticity
Genres of authenticity Theories of authenticity Types of economy/outcome
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>AUTHENTIC ECONOMY (Gilmore & Pine, 2007)
Influential Existential =
Natural Original Objective Exceptional
Referential Constructive =
Figure 2: Aligning genres of economic authenticity with social theories of authenticity in
tourism (Source: Ivanovic & Saayman, 2015)
TRANSMODERN AUTHENTICTY: THE ALLIGNMENT
NEW TRANSFORMATION NEED IS ON TOP OF
MASLOW’S PYRAMID OF NEEDS = TRANSFORMATORY EXPERIENCE (Gelter, 2010)
TRANSFORMATIONS
CONSTRUCTIVE AUTHENTICITY EPISTEMOLOGICAL EXPERIENCE = It is real
TRANSFORMATORY = ONTOLOGICAL EXPERIENCE
AS INTRAPERSONAL EXISTENTIAL AUTHENTICITY
Authentic-self as ‘true to oneself’
OBJECTIVE AUTHENTICITY = Is it real? COMMERCIAL AUTHENTICTY = Keeping it real!
TRANSFORMATORY EXPERIENCE
Figure 3: Transformatory experience as ontological authenticity of the authentic-
self in the transmodern open centre
The role of transformatory experience is to confirm the
‘real me’Acquires permanency only when experienced in the
ontological sense as a reconfirmation or/and extension of
the authentic-self.
Represents a new type of authenticity of new transformatory experience which emerges as a confirmation of authentic-self, as being true to oneself and as heightened awareness of real, true self.
ONTOLOGICAL AUTHENTICITY
Modern – rational
Postmodern – relative
Transmodern – transcends two paradigms and synthesises objective and experiential realms of reality
THE AUTHENTIC-SELF
• Is the utmost existential state of being
• It transcends beyond everyday/extraordinary ontological poles of being in the world
ONTOLOGICAL AUTHENTICITY
= AUTHENTIC SELF
Ontos=being Logos=study
What is reality? Wat is real?
THE AUTHENTIC-SELF
• Can only exist as one and the whole = a dichotomy between everyday life and extraordinary tourist experience becomes obsolete.
• Changes constantly = being in the world as true, authentic-self.
• Does not construct (modernism) or deconstruct (postmodernism) but reconstructs reality = so it can reach an ideal-self by influencing the environmental, spiritual, and economic changes in the world.
ONTOLOGICAL AUTHENTICITY …Cont.
IS A WAY OF KNOWING WHAT IS TRUE/REAL WHICH CONFORMS TO AUTHENTIC-SELF.
Synthesis of real/authentic (objective and economic authenticity) with experiential (constructive) as a way of experiencing real through epistemological authenticity.
Equality of objective and constructive authenticity because objective reality is the main source of knowing (in and about) the world.
EPISTEMOLOGICAL AUTHENTICITY
Episteme=knowledge Logos=study
How can I know reality= Is it real?
How knowledge is constructed
IN A BATTLE OF PARDAGIMS THE TRANSMODERN PARADIGM WINS
Q: Why?
A: Because it creates new authentic reality.
Ontic-authentic + experience epistemic-authentic
= transformatory experience as an embodiment of authentic-self.
CONCLUSION: The synthesis
Authenticity does matter in the new transmodern world at all levels of human existence!!!
A NEW DAWN FOR TOURISM
MODERNISM & POSTMODERNISM“Moon rising”
“No problem can be solved from the same level of
consciousness that created it”.
Albert Einstein
NEW WORLD-VIEWEARH RISING’ 24 dec.1968, Apollo 8
A paradigm shift towards sustainability of the planet &
survival of the human race