Alleluia,He isrisen!

Tull authority has been givento me both in heaven and on

earth; go, therefore and makedisciples of all the nations.

Baptize them in the name ofthe Father, and of the Son

and of the Holy Spirit • . .'And know that I am with you

always, until the end of theworld!'

'Celebrate God's redeeming love'On behalf of the priests, religious

and faithful of the Archdiocese, I offerwarm, joyous Easter greetings, peaceand blessings to all the beloved mem-bers of our community.

As we reflect on the troubles thathave beset our communities over thepast year, we find special hope in themeaning of the Easter Feast, when wecelebrate Cod's redeeming love formankind, when we realize that fide-lilyto the Lord ana His grace is the key toresolving our problems.

Human progress, though a greatblessing, brings with it great temp-tations. When the scale of values isdisturbed and evil becomes mixed

destroy themselves.Easter reminds us that human ac-

tivity, which is in daily jeopardythrough pride and inordinate seif-iove,

Archbishop's Easter messagewith good, individuals and groupsconsider only their own interests, notthose of Olivers. The result is that ourcommunities are no longer homes oftrue brotherhood. They threaten to

finds its purification and its perfectionin the cross and resurrection of Christ.

Constituted as the Lord by Hisresurrection, Christ — to Wiiuni allpower in heaven and on earth has

been given — is still at work in thehearts of. men through the power ofthe Spirit. Not only does He awakenin them a longing for the world tocome but, by that very fact, He also in-spires, purifies and strengthens thosegenerous desires by which the humanfamily seeks to make its own life morehuman and to achieve the same goalfor al! its members.

Archbishop of Miami

• • • • « t• • • • • I

THE TIES THAT BIND - Stephanie Moeslein, thirdgrader at SL Stephen School, an all-white schoolin south St Louis, lends a helping hand to ThileBryant, third grader at the all-black St Nicholas

School. The two are among many in St. Louis ar-chdiocesan schools participating in programs tofoster interracial contact among students. (NCPhoto)

VaticanClockmaker

DiesBy Jerry Filteau

VATICAN CITY (NC) - Formore than 50 years he kept theVatican on time.

Max Herr, a 75-Year-old Ger-man Clockmaker, retired at theend of March after keeping theVatican's clocks running ontime since 1929.

Every Friday morning hemade his rounds through thepapal apartment and Curia of-fices winding and resetting thenearly 50 pendulum clocks inthe Vatican, and checking andrepairing when necessaryscores of others.

Among the clocks he wasresponsible for were precioustimepiecres^dating back to the1700s, including gifts to popesfrom emperors, kings and prin-ces.

Known affectionately as Maxall over the Vatican, Herr was afriend to the six popes heworked under.

Pope Pius XII used to tell himthat he wanted his clocks, in-cluding hjs pocket watch, set aquarter-hour ahead of the ac-tual time.

an election gift.The pope received Herr and

his family in a private audiencemarking the German clock-

maker's retirementThe job of keeping the

Vatican on time now belongsto 38-year-old Mario Romani.

Women's Societyendows study center

Pope Paul VI disliked pen-dulum clocks because theydisturbed his concentration, sohe replaced those in his apar-tments with ornamental plants.He had one clock he liked: asmall, battered alarm clock thathe kept from his seminary daysto the day of his death. (TheVatican press spokesman,Father Romeo Panciroli, toldreporters that, according toseveral eyewitnesses, the clockrang spontaneously at -themoment Pope Paul died.)

Pope John Paul II has aWestminster grandfather clockin his apartment. It was given to ;

him by a group of Americans as •

WASHINGTON (NC) - TheDaughters of Isabella, an inter-national Catholic women'ssociety, has made a commit'ment to a $1 million en-dowment of the National Cen-ter for Family Studies of theCatholic University of America.

This endowment will enableCatholic University to beresponsive to and supportive ofthe needs of the CatholicChurch in North America inrelation to the issue of familylife," said Dr. Edmund D.Pellegrino, president of theuniversity.

The National Center forFamily Studies began in Sep-tember 1979 as a planningproject, initiated by the univer-sity's National School of SocialService and funded by grantsfrom the Raskob Foundationand the Catholic Daughters ofthe Americas.

Father Steven Preister, direc-tor of the center, said the en-dowment will fund scholar-ships in family studies at theuniversity ana provide for apermanent staff of researchersand teachers for the center.

Last November the board ofdirectors of the Daughters ofIsabella voted unanimously toadopt "support of Catholicfamily life" as their internationalcause and to recommend tothe society's 118,000 membersthe raising of $1 million for theCatholic university familystudies center.

On March 29, at a meeting inHartford, Conn., where thesociety has its headquarters,the US. and Canadian stateregents of the society ap-proved plans for fund raising.They set a goal of $2 permember per year in each stateunit of the Daughters ofIsabella until the entire en-dowment is raised.

Founded in 1897, theDaughters of Isabella has sup-ported efforts to meet thereligious, intellectual and socialneeds of the Catholic Churchand society at large. On inter-national, state and local levels,the society has funded aid toorphans , miss ionar ies ,refugees, religious com-munities and Catholiceducation.

News At A Glance)Public opinion "Cannot

remain insensitive" says PopeVATICAN CITY (NC) - Pope John Paul II pleaded April 5 for an

end to the "anguishing" fighting in Lebanon, saying that "con-science and international public opinion cannot remain insen-sitive" to the nearly six-year-iong armed conflict. The appealcame during his Sunday Angelus talk to about 100,000 peoplein St. Peter's Square.

"Year of missionary activity" declared in KoreaSEOUL, South Korea (NC) - The Korean Catholic Bishops

proclaimed 1981 "the year of missionary activity toward ourneighbor" in preparation for the celebration in 1984 of theKorean Church's bicentennial year. Christian missionaries firstcame to Korea in 1784. Currently about 13 percent of thepeople in South Korea are Protestants and about 3 percent areCatholic.

Salvadoran bishop praises missionariesWASHINGTON (NC) - Salvadoran Bishop Arturo Rivera Damas

praised the pastoral work of U.S! missionaries in El Salvador andpleaded with U.S. immigration authorities to help Salvadoransseeking political asylum. 'The work of Maryknoll priests andnuns ana other American missionaries is a praiseworthy exam-ple of devoted sacrifice for the people," he told a NationalPress Club audience. The bishop said he disagreed with publiccriticism, voiced in El Salvador, that Maryknoll Sister Ita Ford,killed in December with three other women missionaries,favored the left.

Envoy denies Vatican asked to remove clergyROME (NC) - A spokesman for William A. Wilson, President •

Reagan's personal envoy to Pope John Paul II, denied a Com-munist Party newspaper's story that Wilson had asked theVatican to remove some priests and nuns from Latin Americabecause of "subversive activities." The report in L'Unita saidWilson had sent a list of priests and Religious to the Vatican'sCongregation for the Clergy, asking that they be removed fromEl Salvador, Nicaragua and Guatemala. .

Swiss say "no" to proposal affecting foreigners

GENEVA, Switzerland (NC) - Swiss voters in an April 5referendum overwhelmingly rejected a church-supportedproposal that would have improved the conditions of foreignresidents and migrant workers. Nearly 84 percent of the Swissvoters said "no" to the popular initiative for a new policyregarding foreigners," which would have eased restriction onseasonal workers from abroad and made it easier for foreignersto gain "foreign resident" status.

Pope takes direct hand in labor complaintsVATICAN CITY (NC) - Despite the Vatican's economic

problems, "it is fair that the worker receive a just compensationin order to maintain his family with dignity," Pope John Paul IItold representatives of about 1,500 Vatican lay employeesApril 6. The pope spent nearly two hours with 39 employeesof the union-like Association of Vatican Lay Employees andtook a direct hand in resolving some association complaints.

Canadian bishops askTrudeau for "Clear Statement"

OTTAWA (NQ - The Canadian Catholic bishops have askedPrime Minister Pierre Trudeau to make a "clear statement" thatthe Chart of Rights and Freedoms, part of the proposednew Canadian constitution, will increase "respect for life fromits very beginnings." Catholic and pro-life groups have com-plained that the proposed charter could be interpreted tofavor abortion because it does not explicitly define life asbeginning at the moment of conception.

Voice51. MO

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No exorcists, justhappy acolytes

[ 2nd New* Front )Edward D. Flynnreceives theMinistry of Aco-lyte from BishopNevins.

By Dick ConklinVoice Correspondent

There were no Exorcists ordained atthe Seminary of St. Vincent de PaulMay 6. And there were noDoorkeepers or Gravediggers either.

Yet eight Permanent Deacon can-didates, and another sixteenseminarians, entered the ministry ofAcolyte, one of the three minor ordersof the Church conferred on futurepriests — and a few chosen laymen.

But there once were other orders,called "pre-sacerdotal," which youngclerics took as necessary mini-stepstoward the major orders leading to thepriesthood. Prior to 1973, the ancientrites of Porter (doorkeeper) and Exor-cist were still observed, although theiractual function had been retired longago. Church history books even showevidence of an order of gravediggersin Africa.

TODAY, SEMINARIANS, like thosestudying rn Boynton Beach usuallybecome Lectors (readers) in the firstpart of their second year, followed byAcolyte later in the year. Bothministries involve assistance at Mass;the Acolyte also serves as a minister ofthe Eucharist.

While seminarians typically becomeDeacons in their third year, more andmore laymen - like the group at the

St. Vincent de Paul ceremony - arejoining their ranks as PermanentDeacons.

Bishop John J. Nevins, Chancellor ofthe Seminary, conferred the orders tothe mixed assembly of young and old,anglo and Spanish, lay and religious.

"Always be an optimist," he urgedthem in carrying out their duties."Remember those who are hurting. Bemost humble in the distribution of theEucharist. Let other people be remin-ded of the reverence due to Christ ourKing who you hold in the palm of yourhand. Love Cod's people immensely -especially the weak and sick who youwill go to frequently."

The new Acolytes who are studentsat the seminary, come from sixdioceses in Florida, Puerto Rico andSouth America.

Archdiocese of Miami: Jose Espino,Thomas Mesick, John Noonan, LiamQuinn, Robert F. Tywoniak, andJoseph D. Valoret.

Diocese of St. Petersburg: MichaelMuhr, Peter Plourde, and David E.Ridenour.

Diocese of St. Augustine: David M.Barnhart.

Archdiocese of San Juan: Floyd Mc-Coy.

Diocese of Arecibo: Miguel MercadoRivera, Angel Luis Morales, Miguel A.Rivera Calderon, and Luis A. Rivera

Cruz.Drocese of Caguas: Eusebio Ramos

Morales.The Permanent Deaconate Can-

didates, all laymen from local parishes,

are Harold F. Boermas, Jr., Richard A.Carroll, Edward D. Flynn, Joseph A.Polcari, Jack A. Raisch, John MichaelRanieri, John H. Reininger, and RogerTredway.

Women with message hit Tallahassee lobbiesTALLAHASSEE - "We represent

35,000 women in Florida," is themessage 47 members of the FloridaCouncil of Catholic Women broughtto legislators when the women cameto Tallahassee last week to lobbyduring the opening of the 1981Legislature, according to Marie Palmerof Miami, who organizes the annualtrip. The Florida Council of CatholicWomen has a statewide membershipdivided into diocesan councils.

Representatives from the FloridaCatholic Conference briefed thewomen lobbyists at a preliminarystrategy session before meeting withmembers of the legislature.

"Your presence is extremely impor-tant," Thomas A. Horkan, Jr., FloridaCatholic Conference executive direc-tor, told the women. "Sometimes youdon't realize how big a difference yourcontact makes to legislators -especially those who represent yourhome districts," Horkan said.

Rosemary Gallagher, associate forsocial services at the conference,

commented on key bills of potentialconcern to the Catholic women. Thebills range in subject areas from prisonreform to sex education.

Horkan also urged the women towork diligently at informing legislatorsof the catholic viewpoint on a con-stitutional convention limited to thepurpose of passing a Human LifeAmendment. "We're at the stage inthe pro-life movement where hugestrides were made on the nationallevel last year," Horkan said. "But weare still a long way from getting aHuman Life Amendment out of theUnited States Senate."

Gallagher told the women the ap-propriations bill is the most farreaching, and she said many socialprograms which the Florida CatholicConference views as vital are depen-dent on the outcome of the bill. She.gave examples of areas affected bychanges in funding: "Pre -natalprograms in hospitals are so terriblyimportant, and we would like to seemore money going towards these.

Another very important program iscommunity care for elderly to keepthem out of nursing homes. That

needs to be funded, and funded well,"Gallagher said. :

Women to hear priestwho defends Catholic rights

By Sue BLum"WOMEN OF FAITH IN THE 80-S" is

the theme of the 23rd annual conven-tion of the Miami Archdiocesan Coun-cil of Catholic Women to be held atthe Carillon Hotel, Miami Beach, May3-5.

Highlighting the three-day meetingwill be several out-of-town guestspeakers, including Father PeterStravinkas, East Coast Regional -Direc-tor of the Catholic League for Religiousand Civil Rights and Father Bruce Rit-ter, Executive Director and Founder ofThe Covenant House and Under 21, awell-known crisis center in TimesSquare.

FATHER RITTER will, speak on

Tuesday evening; May ,5,.> at thebanquet which closes the convention:MACCW President, Mrs. Al Massp,

announced that the cbriyeVitipn willalso include workshops and seminarsconcerning Tuition Tax Credit byMichael McCarron, Associate forEducation, Florida Catholic Cbhfeten-ce, Tallahassee; Capsule Course rnAssertiveness Training by Mrs." VincentAkra of Jacksonville; and "Wil t t>i i rTeenagers have Faithr given by Fr.James Murphy, Director of the Arch-diocesan Office of Youth Ministry.

For additional information or reser-vations, please contact Mrs. CharlesGomes, 8360 S.W.104 St., Miami,Florida 33156 (556-2215).

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Miami, Florida / THE VOICE!/ Friday, Afiril t>, T981 / Page;*''

^-Off icial—VHelp educate priests

Msgr. Francis Fazzalaro listens to annulment petitioner in Tribunal prior toretire ment from that office.

Tribunal head honoredby Archbishop, Chancery

Dear Friends in Christ:

The Archdiocese of Miami is amongthe fastest growing dioceses in theUnited States. As the Catholicpopulation of South Florida con-tinuously increases, the need for morepriests will proportionately increase.

By means of a Parish Burse (invest-ment) of $50,000 the Archdiocese isable to use only the interest of this in-vestment to educate a seminarian forthe years of his seminary formation.

Such a Parish Burse remains per-petual; as soon as one seminarian isordained, another is assigned tobenefit from the interest of the Burse.

It takes many- contributions toestablish a full Burse. Many peoplehave contributed toward their ParishBurse by donations to this Annual Ap-peal and also by bequests in their Will.

The Annual Parish Burse Collectionfor the formation of our future priestswill take place next Sunday, April 26. Iencourage your generosity in this im-portant appeal.

Thanking you on behalf of our futurepriests and asking God to bless youand your loved ones, I am

Very sincerely yours in Christ

Edward A. McCarthyArchbishop of Miami.

Mayor proclaims CamillusHouse day

Msgr. Fancis Fazzalaro, pastor, St.Lawrence Church, Miami Beach, whohas directed activities in the Arch-diocese of Miami Matrimonial Tribunalfor the past 12 years was honoredduring a farewell party at St. MaryCathedral Rectory.

Chancery employees and priestsserving in the archdiocesan officesgathered to fete the officialis (judge)who terminated his service in theChancery to devote full-time to hispastorate.

AUXILIARY BISHOP John J. Nevins,spoke on behalf of Archbishop EdwardA. McCarthy, who was unable to bepresent, thanking the Connecticutborn priest who came to South Floridain 1966 for his many years of serviceparticularly in the area of marriageproblems. All of the employeespresent also voiced their praise forMsgr. Fazzalaro and participated ingroup singing led by Sister Mary Tin-del, O.P.

Ordained March 17, 1945 at St.Joseph Cathedral, Hartford, Msgr. Faz-zalaro was graduated in 1949 fromCatholic University of America whichawarded him a Doctorate in CanonLaw. In 1956 he was elevated to therank of a papal chamberlain and threeyears later became a domestic prelatewith the title of Right Rev. Msgr.

For the first three years he was inMiami he served as an assistant pastorat Holy Family Church, North Miamiand in 1967 assumed duties as a fulltime member of the staff in theMatrimonial Tribunal. From 1967 to1969 he served as Vice-Officialis and in1969 was appointed Officialis. Coin-cident with that appointment hebecame pastor of Our Lady of theLakes parish and was for four years,spiritual director of the CatholicLawyers Guild.Since 1974 he has been in charge of St.Lawrence parish.

Brother Paul Johnson receivesProclamation designating"Camillus House Day" fromMiami City Mayor, Maurice A.Ferrei

Maurice A. Ferre, Mayor of the City ofMiami has designated "Camillus HduseDay" in recent ceremonies hel& in the'Council Chambers and honoredBrother Paul Johnson, its Director.

Brother Paul accepted the framedproclamation from the Mayor, whoquoted from the proclamation:

"Whereas, Camillus House, in its 21styear of serving the destitute, thehomeless, and the forlorn, providesshelter, food, clothing, and most im-portantly, the warmth of genuine loveand compassion to those sodesperately in need and,

"Whereas, Camillus House in 1980,dispensed and estimated one halfmillion dollars in free services to thepoor, and is continuing, its outstandingtradition in 1981 and in the years tocome."

The Mayor went on to congratulateBrother Paul, his fellow Brothers andtheir Volunteer staff for outstandingaccomplishments, made possible bythe generous support of the com-munity.

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He goes to bat for babiesPro athlete is also pro-lifer

By Dick ConklinVoice Correspondent

A good batting average isn't the onlything Chris Speier cares about.

Montreal Expos Shortstop Speier,during his first spring training session inWest Palm Beach, continued a per-sonal crusade that he feels called tolead. The Expos, which this yearmoved their pre-season headquartersfrom Daytona Beach to West Palm, is"home" for much of the year for theyoung ball player.

And as he travels around the coun-try, meeting new fans and otherplayers, Speier gets many oppor-tunities to talk about the pro-lifemovement to stop abortion, and hisfar-flung organization, "Athletes forLife".

HE SAYS THAT his objective is to usethe prestige of sports to get out thepro-life message. "An athlete meetsmany people in his travels and is in aprime position to influence manypeople through the media," he says."You have a responsibility to stand upfor what you believe in. I felt a respon-sibility to educate players and give aChristian witness to others."

Athletes for Life currently has 115

pro players signed up — many inbaseball like Chris. Some of the moreactive members are Joe Rudi of theBoston Red Sox, Sal Banda of theMilwaukee Brewers, Willie Stargell,Dave Parker, and Tim Foley of thePirates, and Steve Garvey of the L.A.Dodgers. Many of them go to schoolsand other groups to speak on pro-lifewhen they get the chance, And theyall work to get other players theycome in contact with to actively sup-port the cause. "A player has to beresponsible enough to get involved irrissues," he said, "and to me the humanlife issue is one of the utmost impor-tance. Once you lose respect for life,nothing else is important."

SPEIER ANSWERS the frequent "pro-choice" argument, "A lot of peoplesay, 'Don't impress your morals onme'. This isn't a moral issue, it's ahuman rights issue. We were once asmuch an embryo as we were ateenager. Making abortion legal doesn'tmake it right, because the unbornbaby has been stripped of its rights,just like the Blacks were stripped oftheir rights in 1857 when the U.S.Supreme Court made the Dred Scottdecision and decided Blacks were notpersons."

"When I was younger, I'd heardabout abortion and I knew of peoplewho'd had abortions. I didn't thinkthere was anything wrong with it. I wastotally unaware of the things that weregoing on, that a million babies a yearwere being killed. I was very im-mature.""I HAVENTT heard a good argument

for abortion. One of the things I had towrestle with in my mind was the en-dangering of the mother's health. I'vetalked to a lot of doctors and theyhave never run across an instancewhere you have to try to save both."

'The only thing the Planned Paren-thood people are saying is Women'sRights. They're not dealing with scien-tific facts. They're always dealing withthe emotional. What they don't realizeis while they're talking of women'srights, no one — no one —' has the right

SHE TORNS THE AGONY OFGOOD FRIDAY TO EASTER JOY!

The lives of these leprosypatients in Ghana arebrightened by the joyfuland loving service of Sister JaneShe brings not onlymedication but helps themattain their true dignity ashuman beings.

like missionaries everywhere,Sister Jane witnesses the love ofChrist for each one. Her own life,a reflection of His, gives mean-ing to their lives.

Please send a Lenten-Eastersacrifice to helpmissionaries like this Sisterwitness to the Resurrection.

to decide who lives and who dies.""In Nazi Germany, in 1939, thafs

how it started. Abortion, then infants,then the Jews. There are peoplearound who say let's make it 30 daysAFTER birth. If we do that, why not ayear? That, to me, is going back to1939."

ruiuf pnrirn i _i _ : \ •

v,riivi3 3riiiCS\ nss uone everytningfrom give a benefit show with ex-Heavyweight boxing Champion JoeFrazier at the Kennedy Center to talk-ing to a group of teenagers. Heapologized for not being around longenough to give some talks at local highschools, as the team packed up for themove back to Montreal. But nextspring he hopes to hit the speakingcircuit early. Does that include thelocal Catholic high schools? "It suredoes", said Speier, "Give me a callaround March 1 and we'll set it up."

To help bring Easter joy to those still suffering their own Good Friday, I am enclosingmy Lenten sacrifice of:•$1,000 D$500 D$200 D$100 D$50 D$20 D$10 D$5 DOther $_

Name

Address .

City ._ _ State _Zip_

Please ask the missioners to remember my special intentions in their Masses and prayers _

Send your gift to; " . •

THE SOCIETY FOR THE PROPAGATION OF THE FAITH4/81

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Msgr. John J. DonnellyO R ' Archdiocesan Director

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Miami, Florida /THE VOICE / f riday, April 17, T981; /• Page 5,

OK to pull plug/ Catholic

By Prentice BrowningVoice Staff Writer

Two Catholic experts who testified inMiami were among qual i f iedspokesmen who agreed that ter-minally ill patients should have theright to die naturally by "pulling theplug" on extraordinary treatment. The.two men disagreed, however, on thevalue of a written agreement betweendoctor and patient.

It was a matter of life and death thatbrought together the series of doctors,lawyers, and clergymen, including twoprominent Catholic experts in down-town Miami last week.

A presidential commission studyingethical problems in medicine held,hearings at the federal building intothe life and death dilemma of AbePerlmutter, 73-Year-old retired taxicab driver from Lauderdale Lakes.

PERLMUTTER, DYING, f rom LouGerig's disease, told his physician thathe wanted his respirator turned offand, when his physician refused,petitioned the matter before theDistrict Court of Appeal. The courtruled in Perlmutter's favor in 1978 andhe died hours after his son Jerry pulledthe plug on his respirator.

The President's Commission for theStudy of Ethical Problems in Medicineinterviewed professionals connectedwith the case and those with generalinterests in the ethics of terminatingnfi6C!!C3! d

experts testify here

\f\ order'mine:

1 ) whether competent but ter-minally ill patients have the-right torefuse treatment.

2) whether a relative or guardiancould exercise the same right for an in-competent patient

3) whether any legislation should bepassed to deal with these issues.

THE COMMISSION wi l l makerecommendations to Congress andthe President next year on whetherany national legislation is advisable.

Outside of the Perlmutter case, thecommission also chose Miami for thehearings because the FloridaLegislature is currently considering"death with dignity" legislation.

Appearing individually and on panelsat the hearings were Tom Horkan.Executive Director of the FloridaCairsosfc CoriTerence in laiiafiasseeand Msgr. Bryan Walsh, ExecutiveDirector of the Catholic Service Bureaufor the Archdiocese of Miami. Bothmen agreed that a terminally ill patientshould have the right to refuse treat-ment in extreme cases. Msgr. Walsh inan opening statement reviewed the

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'In our society we have to beconcerned about how ourpractitioners are protected' --Msgr. Bryan Walsh, JacksonHospital, right.

'Some areas of life are betterleft untouched by the govern-ment' •- Tom Horkan, FloridaCatholic Conference, left.

Vatican position in rejecting mercykilling and suicide but recognizing theright to reject medical proceeduresconsidered "ext raord inary" or"d ispropor t iona te . " Both men,however, approached the question ofan actual written agreement betweenpatient and doctor terminating treat-ment with different viewpoints.

HORKAN AS AN ATTORNEY, andrepresentative of the Catholic Chur-ch, has opposed bills in the Floridalegislature for over a decade thatwould seek to establish firm guidelinesand binding agreements when a dyingpatient requests terminat ion ofmedical care.

"There are some areas of life that arebetter left untouched by the gover-nment," he told the commission, "andthe treatment of dying patients is onesuch area."

"People are all different, they die dif-ferently, they look at death differently.Doctors themselves look at death dif-ferently, and have different relation-ships with their patients. When youset guidelines, you inevitably set downstereotypes for people to follow."

Horkan expressed opposition to theproposal before the legislature of alegally binding "living wil l ." The willwhich could.be signed by the patientat any point before or after an illnesswould state to the physician that "mylife shall not be artifically prolonged"in the event of an "incurable injury,disease, or illness certified to be aterminal condition . . ." The bill statesthat the physicians would not be liable

legally if they withdrew life sustainingproceedures in accordance with thedirective.

"THE LIVING WILL expresses generalthoughts (wi thout cit ing specificmedical circumstances)" he said "andcannot predict when and at what stageof life or illness will take place."

"People are dying every day.Lifesaving proceedures are undergonewhere a patient is put on a machine inorder to preserve life. In the vastmajority of cases if it doesn't workthey are taken off."

Horkan referred to A.M.A. -policywhich states "the application or with-drawal of extraordinary means shouldbe between the patient and doctor orthe family and the doctor."

"ALL THE legislation I've read sets upa legislative process by which a doctorcan and must withdraw a patient froma life saving device. !t rerriOyeS thefamily and the patient and puts thesole responsibility on the doctor. Itprojects the image that the physician ismaster of the patient."

"When people die it affects others. Ithas an even greater impact on familythan maybe the patient who wants tobe released from this life."

"The family," he added, "is usually agreater advocate for the dying personthan anyone else."

MSGR. WALSH, as the chairman ofthe Joint Conference Committee ofJackson Memorial Hospital in Miami,has recently been involved in amen-ding the hospital regulations to in-clude a written order in the case ofwithholding of life saving treatment.

He said wr i t ten orders werenecessary because of the "insecurity"

continued on p. 8

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#17 ,1981 .

Relaxing with friends is good for the soul.That's Hiram Diaz's domino theory,

and last week, it made him a TV star.In his off-work hours, Hiram Diaz comes to Antonio Maceo Mini

Park on S.W. 8th Street to relax with friends and play dominoes. Mostof the players here are regulars. They come for the friendly competi-tion mixed with conversation and laughter.

The city of Miami sponsors domino tournaments in the park.And while there are prizes given, Hiram plays for the sheer pleasureof being with friends.

Vision Cable went to the park with our video tape cameras toprove a theory of our own. That gatherings like this one at the park inLittle Havana are an important part of Miami's culture.

It's all part of Vision's Operation Scrapbook, a wide-range proj-ect to document and record the life of the Miami area today. Our goal:to develop an electronic archive of the community, for the community.

Vision Cable Communications, along withseveral other cable television companies,will be making a presentation at an openhearing to determine the award of the fran-chise for cable TV in the city of Miami. Our

stated commitment is to use technology to help you and your familyenjoy living in Miami more. That's why we're planning ahead now byrecording all the things—big and little, serious and lighthearted—that make Miami special to you. Like domino tournaments in the park.

Operation Scrapbook is very similar to the kind of locallyoriginated programming you could expect to see on your Vision .Cable local channels. Specialized programming that serves theneeds of individual communities. Programming that's both enter-taining and informative. Helping residents keep in touch with, andparticipating in the activities of the community.

We'll be keeping you up to date on the stops we make in Miami.The next scheduled event we'll be covering is: OPERATIONSCRAPBOOK—Easter Egg Hunt and Twins Easter Parade in the

Orange Bowl, April 18 at 11 AM.If you would like further information on our

project, call us at 576-7866. Be ^sure to say it's regardingOperation Scrapbook.

Putting the city of Miami in focus MMiami, Florida / THE VOICE7 Friday; April 17,1981 /

continued from p. 6of doctors and staff in an age oflitigation.

Attorney Jeffrey Alexander whoworked on amending the hospital'sregulations said that it was common formedical personnel to be concernedthat legal action could be taken again-st them. "Some hospitals I've heard ofwhere 40 per cent of the nurses'resignations are because they refuse

Okay to 'pull plug'to'pull the plug.'"Medical insecurity on these sensitive

matters apparently doesn't end there."Even the 'high fallutin' members of

the public Health Trust (that amendedthe regulations) still needed thetheological support (of Msgr. Walsh)."

SPECIFICALLY, under the newregulations a refusal of treatment formcan be signed by either a patient or alegally authorized person. This entitles

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the patient to refuse CPR or other lifesaving techniques if the patient is ter-manifly ill and his or her death is "im-minent."

Asked by commission staff directorMorgan Capron if such orders weren'tdesigned more for the benefit of at-tending physicians than for the patient,Walsh responded;

"In our society we have to be con-cerned about now our practitionersare being protected." But, he added,This doesn't mean the rights of thepatient are overlooked.

"IT'S A SITUATION where a happybalance is struck, he said.

"Dealing with human fraility," hecontinued, "we need this preciseness."

Several commission members,however, showed reservations abouthospital codes based on the Jacksonhospital model or blanket legislationthat would regulate the treatment ofdying patients.

Although the hospital order can berevoked at anytime by the patient or

legal guardian, Capron remarked "itcould lead to an automatic situationwhere something happens that is notin the interest of either the doctor or apatient."

During Horkan's* testimony Com-mission Chairman Morris Abramvolunteered, "the side effects tolegislation produce" results nc»t offsetby the gains, if you had legislation ofthe most advanced type the normalcustomary relation between familyand physicians will cease. ^

CAPRON BEFORE a recess on Fridaywent one step further, concluding thatperhaps insecurity on the part of doc-tors and staff was not necessarily a baathing "to the extent that it's asafeguard against precipitous action."

Commissioners also sajd that thecourts have never convicted a doctorof murder for his role in discontinuingmedical treatment for a terminally illpatient.

However, there is always the threatthat the physician could be called toaccount for any unreasonable ter-mination of medical care.

"It helps to maintain 'fear and trem-bling' in this situation" Capron said.

"Personal 'fear and trembling7 oughtnot to be codified."

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One of the three First Place awardsof $50 was presented to PatrickBrilliant, St. Tnomas Aquinas HighSchool, category Grades 10-12; and asecond place award of $35 went toBert Lopez, Chaminade High School,category grades 10-12, during the

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Greatest victory in historyThe joy and excitement of a victory are in proportion to the

danger and penalty of a defeat. No wonder, then, the victory ofChrist over death has enflamed the hearts and minds of thepeople of all generations since the Apostles proclaimed: "Christis risen from the dead."

By the power of God what seemed to be a hopeless defeat wassuddenly turned into a glorious triumph. The powers of evil in helland on earth massed their full fury on the person of Christ andseemed successful in wiping goodness, love and hope from theface of the earth. In no battle were the stakes ever higher. Manwould have everlasting happiness or eternal grief; he would liveas a child of God or a slave of Satan; his mind would be opened tothe light of truth or forever closed in the darkness of error; hewould find the sure path to immortality or roam aimlessly in thevalley of death; he would discover the world of love or remainhelpless in the prison of hatred.

Since the life and death of all men were challenged, Christallowed his enemies to take his life and make Him a captive ofdeath. And when his last breath left his body, his enemies had

EDITORIALgood reason to claim victory. Death had put an end to everycreature's power since Adam. It was the common lot of Caesarsand slaves, mighty generals and starved children. Within thetomb were laid to rest beside the body of the Lord the witheredhopes of the human race.

The agents of evil had had their uneasy hour of victory. Andthen it was all over. The tide turned so swiftly that until the end oftime man will marvel at the wisdom of God, whose ways are notour ways.

If we think of what our life would be like, if the tomb had foreverclaimed Christ, it is only because we come thereby to appreciatethe spoils of victory. For the triumph of Christ is the triumph of allwho believe in Him and do his will. He conquered death and sinand despair and suffering. United with Him, we are certain thatdeath can no longer claim us, sin cannot enslave us, sufferingcannot harm us. We share in all that He won. HIS DEATH WARRANT

Letters to the EditorAwaken to nuclear threat

To the Editor:

During Lent and Passover, Christiansand Jews are asked to abstain fromcertain indulgences. Both groups arecounseled to express concern for thefreedom and well-being of allhumanity.Today, rather than chocolates or

bread, I must ask myself to give upnumbness.

It is said that a great lie kept Hitler inpower; that the enormity of the crimehad a "numbing" effect on the Germanpeople as welfas others who "heardbut could not believe."

Today, numbing and fantasies ofpersonal survival are common respon-ses to the threat of nuclear war.

Recently, Henry D. Abraham, M.D.,psychiatrist at Harvard and Dir. ofPhysicians For Social Responsibility,said that it is a "delusion" to believe

that medical survival is possible after anuclear conflagration." He citedstatistics and findings at Hiroshima andDresden: burning flesh, suffocation.Civil defense became a myth, a Dan-te's inferno here on earth.

Well then, how about just using afew small nukes?

Retired U.S. Admiral John MarshallLee has assessed limited nuclear attackin a "tell-it-like-it-is-way." He says, "Inthe heat of battle the temptation touse them (additional nukes) would beirresistible."

Psychiatrists are joined by scientists,economists, retired army officers — allurging President Reagan to ratify Salt II;;to defuse the reign of terror; to followWest German's Tead to cut back ondeveloping arms for the future. They

agree that we must not succumb toAuschwitz fever!

According to the Union of Concer-ned Scientists, it is four minutes totwelve on the cosmic clock. That clockhas been turned back before. Theyturn it back when an informed elec-torate demands that the negotiativethrust be towards disarmanent. IfBrezhnev wants to talk - lef s talk!

A lenten service reads "Teach us tolove before it is too late."A Passover Haggadah reads, "I shall

not die, but live on, and declare theworks of the Eternal."

If we are to truly experience theresurrection of hope, we must write toour elected officials, march, pray,protest or prophesy — each in our own

N ° W RuthColdbossLake Worth

Thanks for KYFTo The Editor

I would like to thank the Voice forthe Know Your Faith section which isprinted each issue, in particular the ar-ticles by Father*john J. Castelot (ABiblical Scholar of noteworthy creden-tials). His writings have been providinga much-needed service to Bible-hungryChristians who have a respect for thepositive contributions of scholarship toa better understanding of God's Word.

Fr. Castelot is currently featuring ar-ticles on the Gospel of Matthew(liturgically 1981 is the Year of Mat-thew).

Bible study, prayer groups and in-dividuals have much to learn fromeach article. Thank you.

DelbertM. KuntzMiami

Miami, Florida /THE VOICE / Friday, April 17,1981 / Page 9

*r. How could a kid from a iAntoinett® ' i • • 4%

good family go wrong?Of the hours of broadcasts I heard

March 30, the day of the assassinationattempt on President Reagan, onecomment lingered with me. Talkingabout John Hinckley, the young manwho allegedly fired the shots, onecommentator said, in a tone of almostwonder, "he came from a goodfamily."

If Hinckley had come from a single-parent family, the comment would .nave been, "he came from a brokenfamily." Furthermore, I would bet thecommentator's tone would not haveheld wonder or disbelief, but wouldhave been definite, punctuated.

Having raised six children alone, I'vehad the opportunity to note this andthink about it. I am someone who hasbeen subtly, and occasionally overtly,blamed for the behavior of mychildren in a way that parents in a two-parent setting are not.

When my children misbehaved ordid poor work (which happenedrarely), teachers invariably would say,'They're having a problem becausethey are children who'do not have afather in the house." When thechildren did very well, as they oftendid, some teachers would go so far asto comment, "How nice it is that theyare overcompensating for not having afather in the house!"

I don't believe I ever heard anyoneremark that a child was having a

problem because he or she was theproduct of a two-parent family, regard-less of the disorder that does exist inmany such homes. Such criticismwould upset the image of stabilitywe like to ascribe to families by virtueof their structures.

Thafs why there could be suchshock in a newscaster's voice, tellingof a troubled young man from abackground of proper structure.

A priest who was a jail chaplaintold me that again and againparents would come to him af-ter their son had been arrested,asking lather, where did we gowrong?" I think the rightquestion is, "where did he gowrong}"

Isn't it interesting how no onequestions why a search into the familybackground is the first thing that hap-pens when a young person gets intotrouble? Obviously, the explanation isthat we expect to find an answer forthe deviant behavior by looking at theparents and family. Long have webeen informed that the way the twig isbent, the tree will grow. If s so easy toblame the parents for the poor

product.I think our modern cultural attitude '

toward parents has in some way beena sin against them. We have put parentsin the position where they are to *blame not only for how their childrenturn out, but for the mistakes and badacts done by their children along theway to adulthood. Parents are expec-ted to be ultimately responsible forthe actions of others.

This is a terrible thing to do becauseit puts the children in control of theparents. There was a time when animpossible child turned adult was sim-ply called a "black sheep." Now theyare called a parental failure.

A priest who was a jail chaplain told 'me that again and again parents would 'come to nim after their son had beenarrested, asking, "father, where did wego wrong?" I think the right question is,"Where did he go wrong?"

In recent years social scientists havebegun to research the genetic factors,the peer pressures, the influence ofmedia and world and social environ-ments, all of which coalesce to affectthe bending of the twig and makeparenting an imprecise vocation.

Thafs part of the reason why paren-ting comes with no guarantees. Addfree will and individual choice and it isnot too hard to find some answers tothe questions of how a kid from a"good family" can go wrong.

By Dale Francis

More about homiliesNot everyone agreed with that

column I wrote about homilies. WhatI said was that it was my observationthat homilies were getting better.There were readers who didn't agreewith that at all.

I realized when I wrote that columnthat although I get around a lot, hearmany different homilists, I couldn'tgeneralize from my own experiences.So I wasn't surprised that somepeople's experiences were differentthan my own. But there were somepoints raised, beyond just variations inquality, that might be worthexamining.

Some say they get confusingtheology. As a matter of fact, the weekafter that column appeared I was at aMass where the homilist offered atheology fairly far removed fromCatholic theology. I don't think he setout to do it. I think it came in part froman effort to apply a basically spiritualGospel passage to social action. In theprocess of doing it, he made a coupleof statements about Christ that don'thave basis in Catholic theology.

I looked around a couple OT times atpoints where he diverged most com-pletely and it was obvious he had losthis listening audience. It wasn't likelyhe was doing any harm with his shakytheology and even though his ap-plication of the Scripture to socialissues wasn't really apt, if anything gotthrough it was probably that Catholicsshould be concerned for socialjustice. That could do some good.

But surely homilists should preachwhat is theologically sound. There's

Page

really very little reason to go into ob-scure theological points, no need for ahomily to leave people in confusion.And, of course, it is necessary forhomilies to present Catholic teaching.I heard of a monsignor who said, notentirely facetiously, "I never preach ondoctrine any more, too controversial."To preach what the Church teachesshould not be controversial. But if it is,no surprise, for it was when JesusChrist first delivered it,

One man who wrote said he thought

"If you expect every Sunday afinely polished gem of a homily,you are probably usually goingto be disappointed. But if whatyou expect from a good homilyis signs of preparation andthought, an effort on the part ofthe homilist to find somethingthat is good and true that he canoffer you, then if you listenyou'll gain something worth-while." __

homilies shouldn't always be based onthe Scripture readings but that priestsshould speak out on the things heknows are happening among hispeople, hit the people where they are.He says he wonders if the reason thereis no such strong preaching of this kindis that priests are afraid people will getoffended and not come back.

But he doesn't believe that wouldhappen. He ended his letter, "I think

Holy Mother Church should try a littlehellfire and damnation. People really'want discipline. Why not give themsome of it?"

There were some letters that startedout talking about the homilies but en-ded up talking about the people atMass. Their concern was that peoplewho would never think of going to asocial affair without some dressing upcome to Mass dressed as if they'regoing out to work in the garden. It wasnot a complaint at all against thosewho might not have better clothes butthose who have better clothes butdon't think the occasion warrantsthem.

There were letters that disagreedwith me when I said I thought homilieswere getting better but there were afew that agreed with me, too. I think itmore likely those who disagreedwould write and that those who didn'twrite probably were in someagreement.

I do believe homilies are better buthow you judge this concerns expec-tations. If you expect every Sunday afinely polished gem of a homily, youare probably usually going to bedisappointed. But if what you expectfrom a good homily is signs ofpreparation and thought, an effort onthe part of the homilist to findsomething that is good and true thathe can offer you, then if you listenyou'll gain something worthwhile. Andit is because I see these signs of study,preparation, thought and effort on thepart of homilists, that I say I believehomilies are getting better.

TomLennon

Do yourparents

embarrassyou?

Q. I am 17 years old and my parentsembarrass me. When I bring my friendshome, my dad is often grumpy and

'doesn't say much. My mother is justthe opposite, always fussing at me.She worries about my driving and tells'me not to drink alcohol. She worriesabout everything right in front of myfriends. Can you tell me what to do?

A. First, let me tell you a couple ofstories. Jerry is a young man who servedhis country heroically in Korea.When his term of enlistment was up,he wrote to his parents in Maine thathe planned to marry Anne, a Catholicfrom Oregon.

His parents were alarmed. Theyhired a private detective to investigatethe girl to see whether she was worthyof their son.

Despite the insulting behavior of hisparents, Jerry and Anne married. Theyare now the happy parents of threechildren - whom they try not to worryabout excessively.

Roger was a high school student Iknew in 1940. His mother also fussedand worried - publicly - not only about .Roger but also about his threebrothers:

"Have you got your galoshes on? Doyou get enough to eat in the schoolcafeteria? Are you catching a cold? Doyou think you should date Mary Lou?I've heard..."

Fortunately Roger was a relaxed guyand his mother'sloud worrying did notbother him very much. He wouldlaugh about her endless questions.Even more important, his friendslaughed with him, not at him.

We liked Roger for what he was andwe didn't much care whether hisparents were perfect or whether theywere subject to the same humanfoibles as other parents.

In high school, I knew my motherwas well-read, more so than manypeople. I also was convinced she washopelessly old-fashioned, I used allsorts of stratagems to hide this terriblefamily secret from my friends.

I found out, some years later andmuch to my surprise, that my friendswere very interested in my mother'svast fund of knowledge. They didn'tpay any attention to what I consideredher old-fashioned qualities.

The Lord urges us to honor ourparents. That doesn't mean you haveto be blind to their faults. But youmight keep in mind two points:

1. If your friends are worth having,they will judge you by what you areand will not blame you for the short-corn ingsl of your parents.

2. One of the main reasons wehonor our parents is for the gift of lifethey gave us. Only the combination ofyour father and your mother couldhave produced the person that will beforever and uniquely you.

Yes, they have flaws, perhaps seriousones. But they had the love andcourage to cooperate with God increating you.

By Msgr.James

J. WalshEaster - to live and die with hope

With or without faith, everyone lives by the an-cient, threadbare saying, "While there is life, thereis hope."

As the few remaining minutes of life tick offrapidly, the condemned convict listens painfully forthe steps which will bring the news of pardon. Thepatient whom everyone knows is doomed to diekeeps expecting the doctor to find a newmedication, a different treatment, even as he slipsinto a coma. The trapped miner gasping for breathstrains all his resources to hear the signs of ap-proaching help.

No matter what the odds, one keeps hoping. Thistendency, stubborn and bulldoggisn. is built intoour nature. Ifs part of our being. If God had notingrained this powerful inclination in the soul, manwould not be able to face even the ordinarychallenges and adversities of life. Courage wouldbe overwhelmed by cowardice. Fear would killinitiative. Without the firm hope of succeeding, noone would venture anything which promised op-position.

All this is true. But there is more. There is also ahigher kind of hope.

Here is another prisoner condemned to death -this one for the crime of believing in Christ. Heawaits the moment of execution with firm con-fidence. He is not looking for a reprieve. Histhoughts are not centered on the 11tn hour par-don. He is waiting now to embrace death as thegateway to eternal life. He yearns for union withGod. His hopes are pinned on the divine promise ofeternity.

A sick woman knows she has a malignant diseaseand awaits the end. Far from despair, she shows byher attitude and last words she is full of hope. She isfilled with the conviction that in a short while shewill live with an everlasting life. This world will be

replaced by another; Sorrow will give way to joy.Pain will be forgotten in perfect peace.

Unfortunately this kind of hope is not the heritageof everyone. It does not come as part of our naturalequipment. No one gives it to himself. And yetwithout it, no one can have a truly meaningful lifeor know genuine peace or fulfill the destinity forwhich one has been created.

This is the hope, the unique hope, which came in-to the world on Easter Sunday. When Jesus severedthe bonds of death and walked out of his tomb, he

"When Jesus severed the bonds of deathand walked out of his tomb, he filled theatmosphere with the light and warmth ofhope. He gave to all people of allgenerations a valid reason for undying faithand hope, even in the most miserable ofconditions."

filled the atmosphere with the light and warmth ofhope, even in the most miserable of conditions.

He conquered the one obstacle - death. Deathhad always seemed to put an end to hope. What hedid and said thereafter changed completely notonly the course of civilization, but the thinking andvalued and attitudes of men and womeneverywhere and for all times.

An enormous amount of time and effort has beenused for centuries by brainy men who sought to killoff that hope, once and for all. They have con-

sistently refused to accept as fact the resurrectionof Jesus. It still goes on, of course, although allhistory records that no one has come close todisproving the joyous teaching of the apostles thatJesus rose from the dead and sits at the right handof the Father.

The most ingenious - and boring - explanations tocontradict the resurrection still appear regularly,get some readers who are looking for the novel andsensational, and then disappear. There is a constantrehash of old theories that an earthquakeswallowed his body or the body was revived beforedeath and the sly apostles managed to slip by theRomans with the body in their keeping.

"I am the resurrection and the life; he whobelieves in me even if he dies shall live."

The empty tomb caused these words to beechoed across the world, and hope was born in thehearts of people, like a breath from heaven.

The poor heard them, and lost their bitternessand worked patiently towards their inheritance inthe next world. Those with sick hearts or deseasedbodies learned the lessons of the cross and usedtheir handicaps as means of eternal life insurance.The bereaved stood at the grave of a loved one,and even though the heart was heavy with the sad-ness of separation, they were at peace, becausethey knew there was no annihilation. Those op-pressed by dictators felt their burden lighten by thehope of justice in God's kingdom. The persecutedfound themselves willing to bide their time andawait the love that never Tails.

This, then, is the foundation of our hope. Easternsmessage gives us final assurance that Christ surely isthe Son of God. His resurrection sets the divine sealon all his teachings, on all his promises and claims.We can, therefore, iive and die with hope.

^/ By

Fr. John B.Sheerin, CSP How to get away with murder

Murder is still an avocation with many people. Allwe need as proof of this is an examining of FBIstatistics on handgun murders. In 1979 there were9,848 handgun murders in the United States. Thatsame year Sweden put us to shame with a record ofonly 21 handgun murders. Japan had 48; Canada,52; Britain, 55; France, 800. The United Stated ledthe pack.

What is it in the American bloodstream thatcauses such incredible slaughter? The usual flip ex-planation is that we kill in self-defense. Probablyabortion is the leading cause of murder in Americabut the handgun is piling up quite a phenomenalrecord.The strange fact is that Americans in general don't

want any form of handgun controls. Their ex-planation is that they need to defend themselves.Apparently voters become fearful because of theincredible number of murders in America.

The main obstacle to anti-gun laws is the NationalRifle Association. A lobbying association that hasimmense power and money, the NRA contributedmore than $2 million last year to political cam-paigns against gun controls.

Senator Ted Kennedy, painfully aware of theassassination of his two brothers, has been backinga modest bill in Congress to ban handguns.However, he has little or no chance of success. Lastyear for instance, in the presidential primaries, hemet with vigorous opposition from foes of gun con-trols who distributed stickers labeled, "If Kennedywins, you lose!"

Yet Kennedy was asking only for aiban of hand-guns, not on hunting rifles, long guns or sportingpistols.

Why this concerted opposition to a ban of hand-guns? It is not that American voters and lawmakershave a deliberate desire to commit murder; rather,they feel that ordinary citizens ought to have ahandgun ready at all times. Even many of the agedin tenements want a handgun.

In reality, the purchasing of handguns is like thearms race in miniature. Despite the intention, theweapons increase and proliferate and the at-mosphere of violence spreads like a cloud over bigcities.

Civil authorities and all who share responsibilityfor the safety of citizens have a duty to protect the

"Civil authorities and all who share respon-sibility for the safety of citizens have a dutyto protect the people against the horribleafter-effects of violence spawned by theuse of hand guns."

people against the horrible after-effects of violencespawned by the use of handguns.

If voters wanted a ban of handguns they couldsimply vote handguns out of existence. But atpresent the majority of American voters don'twant any such ban, and that is the real problem.

Congressman Jim Wright (D-Texas), majorityleader of the House, has remarked: "Every memberof Congress tells the same story. There are hun-dreds of people, in some cases, literally thousands,who never write to them on any such subject (thatis handguns) but become irate and paranoid and veryfrightened at any suggestion of gun control."

One point that puzzles me is that many Americanvoters deplore the collapse of national character,the sickness "of society and the malaise so cons-picuously evident in our national murder rate. Someturn to sociologists or 'psychologists for a cure.Why don't they look to moral theology?

-I'M GOING TO TALK A6CXJT POOR AVA&9-ATTENDANCE, AMP FOR HEAVEN'S 'S'VKERDM'TTAXE IT PERSONALLY, MR.HENSHAW.'

Miami, Ftorida / f H# VOW* / Fn

Of/, priests, pomp marPhotos by Prent Browning

and Ana M. Rodriguez

Archbishop McCarthy blesses Chrism oil by blowing on it while forming the sign of the Cross.

By Ana M. Ro<Voice Staff V

First, there were the trumpets, calli.nbishops, several deacons and 17 candicPermanent Deaconate into the cool darMonday evening.

• "The Spirit of the Lord God is upon nme."

• "There's one thing I ask of the _ ord, t(Soon, shouts of "Present," filled the sili

didates for the Deaconate was called to cThen, after the priests, silver and golc

renewed their vows, Archbishop Edwardthe Chrism oil, making the sign of the cro:once more a deeply symbolic, ancient ri

THE CHRISM MASS is celebrated only oifor that which anoints, oil being fr'specialness" in Cod's eyes.

No media event, this, rather an intcelebration, a recognition for and a rerpursuit of holiness," in the Archbishop's v

THE HOLY OILS, like the priests and tltouch the lives of almost every Catholic ialso were renewed.

• Oil of the Sick, olive or vegetable (anointing he sick of parishes and hospib

• Oil of Catechumens, likewise olive ionly prior to Baptisms and ordinations (against evil and sin.

• Oil of Chrism, olive or vegetable cduring Baptisms, Confirmations, ordinati<as well as during dedications of churcheschalices and altars.

This year's ceremony was especially m<said his recent heart surgery gave him ipriests.

"I WANT TO renew my own personal,one of you, my esteemed brothers in the

He called them to come forth, not ifamilies or traditions, but "simply and joyi

He urged them to support each other aamong themselves.

"I suppose there's never been a time wother," the Archbishop said. "These areon and need each other."

Do not, he asked them, judge prematproud of and defend each other, and gduties which may sometimes be too hea'

"IF THERE IS NO witnessing of charitycharity in the parish," the Archbishop saic

"We are human. We may at times lose

Apaitial view of the Cathedral, filled with priests from all over the Archdiocese:Page127T^rrii;Flbndk7TMeyOlCE?FridaY,Apriri7.1981

k Chrism celebrationRodriguezft WriterMing, leading, nearly 200 priests, 6ididates for the Deaconate and thedarkness of St. Mary's Cathedral last

n me, because the Lord has anointed

i, to live ii. - le house of the Lord."silent Cathedral as each of the can-

to come forward and be accepted.>olden jubilarians among them, hadard McCarthy breathed three time oncross as he did so and consummatingit ritual of the Catholic Church.y once a year, for those anointed and

from Jewish times symbolic of

intimate affair, among brothers, arenewal of those dedicated to "the>'s words.d the deacons and the bishops, willlie in the Archdiocese this year. They

le oil, from now on used solely for;pitals.ve or vegetable oil, now to be usedns of priests as a symbol of strength

le oil mixed with balm, to be usedrations and consecrations of bishops,:hes, and the blessing of church bells,

' meaningful for the Archbishop, whom a new appreciation of his fellow

ral, grateful pledge to each and everythe Lord Jesus Christ," he said.ot as men from different countries,joyfully as priests."er and to practice the virtue of charity

e when priests have not needed eachare days when we especially depend

maturely a fellow priest, instead, beid grin and bear the stresses of dailyheavy.rity in the rectory, there can be nosaid.ose heart. . . But we are proud to be

priests and we are proud of each other," he added.Then, after taking additional nourishment from the Eucharist, the

bishops, priests and deacons slowly filed out, three carrying the vessels ofHoly Oil, all ready once more to do Cod's bidding among the people.

Priests take Communion during the Mass.

Above, the Archbishop during a moment of the celebration.

The choirs from both St. Vincent de Paul Seminary in Boynton.Beach and St. John Vianney Seminary in Miami added their! talents to the celebration.

Deacon carries vessel with Chrism oil during

recessional procession.

[ Family Life} By Dr. James andMary Kenny

Dealing with doctors and drugsDear Dr. Kenny: I read your article orr the overly

active 20-month-old baby. We have an 11-year-oldson who has been diagnosed as hyperactive. We'vehad him every place in Kentucky and Indiana thatyou can imagine. We even took him to a clinic inFlorida. He has been on Ritalin, Cylert, tranquilizersof all sorts and several diets. Now he is onDesecrine which seems to help a little. We haven'thad the success we would have liked and are veryconfused. Please help. (Kentucky)

A. We wrote a column recently on the 4-D ap-proach to hyperactivity in children, suggesting thatparents consider discipline, diet and drugs for thechild and diversion for mother. To answer yourquestion, however, I would like to focus on twoadditional points: 1) How to use professional help,and 2) how to use drugs.

f '

Unfortunately parents and families have given toomuch of their decision-making power to physicians.Remember, professionals are experts in a particulararea. We need the knowledge of experts to help uswith specific problems. However, no profession isconcerned with the whole person the way thefamily is.

IN MEDICINE, parents should question theirphysician about any radical procedure. A radicalprocedure is any intervention that interferes with

ByDoloresCurran

EASTER IS here. Away with lent, gloom, and intros-pection. On with smiles, love, andcelebration.

EASTER IS hope. It is God's reminder that He iswaiting for us, that the darkness of lent likethe darkness of life is temporary, and thatthe meaning of our existence lies in theI resurrection of His son. It is hope for thefamily as well, a renewal of promise, a newbeginning of living out His Word together,

1 of bringing out the goodness and love in| our households of faith.

EASTER| IS fun. It is decorated eggs, hunts, baskets,vacation, ham, lilies, patent leather shoes,i proud little boys in uncomfortable ties,

chemical or bodily integrity or with family livingarrangements. In other words, parents shouldquestion drugs, surgery or hospitalization.

Ask two simple questions. First, "What will hap-pen if we do what you recommend?" You need toknow all the side effects and after-effects. You needto know the recovery odds so you can judgewhether the treatment is worth the pain and ex-pense.

Second, ask, "What will happen if we don't dowhat you recommedr You want to know alter-native treatments and the odds for recoverywithout medical intervention.

TAKE THE ANSWERS home and consult yourspouse and family about what to do. If need be,consult another pnysician.

In your case, recognize that physicians can onlygive medical advice and knowledge. To find non-medical treatments you need non-medical expertssuch as educators, psychologists or nutritionists.Then you as parents make the decision.

Some of the confusion stems from differing expertopinions. You can resolve this if you realize thatyou and not the doctors have the final say.

SINCE MANY DRUGS have been recommendedto you for your son, I want to add some suggestionson how teruse drugs. All drugs change the body'schemical balance and may well have unintended

Easter is...family get-togethers, and laughter. Itgathers up the remnants of lent and buriesthem properly until another season of pur-ple.

EASTER IS empty for those who don't believe, forthose who are searching,' and for thosewho once believed but have come toquestion. They have known the comfort ofCod so their loss is double. For these andall who search, Easter is a time of pain -unless we make it otherwise by sharing ourjoy, our faith, and our celebrations.

EASTER i IS spring with bulbs that push forth anddemand our attention, cocoons whichfinally open to delight young watchers,seed catalogs, awesome panoramas ofgreenery, new young at the zoo, and theend of winter in the family. If s the signal ofthe 'Can-we-go-out-and-playr season. It

side effects. Ask your physician about these pos-sible side effects. .

Only use drugs when absolutely necessary andfor a limited period of time. Rarely is it advisable tocontinue the same psychoactive medication longerthan six months. "

Make sure the drug is doing what it is supposed todo. Set some very specific behavioral goals in ad-vance for your son. For example, you might expecthim to be in his seat more and yell less at schoolbetween 10 a.m. and noon. Find out how long ittakes the drug to have its effect. Have an observer,a teacher or an aide monitor his performance. Ob-servation is best done by someone who is with thechild daily and who does not know whether or notthe child is on medication.

|F IMPROVEMENT IS OBVIOUS, you are in luck. Ifnot, for heaven's sake have the good sense to stopthe medication. Simple charts of a child's behaviorare much better than a vague evaluation aboutwhether his behavior "seems better" the past fewmonths.

Parents need to insist on their responsibilities andrights. Use the knowledge and skills of physicians.Then use your head.

(Reader questions on family living and child care tobe answered in print are invited. Address questionsto: The Kennys; Box 67; Rensselaer, Ind. 47978.)

stirs the ancient need to till a tiny plot andplant the seeds. It brings out the doorstepsitters and evening strollers.

EASTER IS lonely for those who have nobody toshare the joys and glory of the season. It ismiserable for those in rundown hotels andshabby apartments who are too frightenedto go outside and too poor to enjoy life in-side. It is cold for those who can't glimpsegrass or hear birds. It is hopeless for thosewho wait for death as their only resurrec-tion from a hope-less daily life. It is an ironyfor those caught in the agony of war.

EASTER IS joy, the glorious triumph of a God-Manwho suffered abuse, denial andhumiliation, the triumphant ectasy of Hisfollowers who sometimes believed andsometimes wondered. His gift of lifepromises our own resurrection. EASTER IS!

Family (MightOPENING PRAYER

Allelluia, AllelluiaPraise youOur Eternal King.

Allelluia, AllelluiaOur eternal life,You did bring.

Allelluia, Allelluia,Your joy and lovewithin us ring..

AlleHuia, AllelluiaYour eternal praiseForever we do sing!

Amen.

SOMETHING TO THINK ABOUT.-Easter has always brought the

promise of eternal life for us, yet ifstruly impossible for us to comprehendthis great, great mystery. Somehowthough, nature itself can give us somehints in grasping the mystery. We thinkperhaps nature's most precious exam-ple of the promise, that is to be ours, isthat of the caterpillar becoming a but-terfly.

ACTIVITY IDEAS

Young FamiliesMaterials: paper, scissors, colors,

string and 2 coat hangers. Share a

discussion about Easter symbols andhow their message tries to conveyEaster's mystery. Eggs can turn intochicks, flowers come from small seedsor unattractive bulbs. Even the Easterbunny perhaps comes from the realityof rabbits having as many as 5 litters ayear. Of course share about the but-terfly and then make a mobile usingthe different special Easter symbols.

Middle Year Families and AdultFamilies

Read aloud John 2::1-18, sharereflections on what this means in ourown lives today.

SNACK.Easter eggs and juice.

ENTERTAINMENT.Song fest of joyful melodies.

SHARING.1. Someone share a memory from a

favorite Easter of the past.2.1 enjoy my family because3. This Lent and Easter has made me

CLOSING PRAYERRepeat the opening prayer, or share

spontaneous prayers.

page

ITS PUBLIX'

0VHV00SAVE ON YOUR FAMILY'S

HOLIDAY MEAL FAVORITES.Come in and enjoy our Easter Parade of all the tasty foodsthat make Easter a tradition for your family. Turkeys, hams,fresh baked goods, delicious produce...even goodies to goin your Easter basket! We've put out our finest selections

and lined up our biggest values, so hurry in to Publix'Easter Parade for your family's holiday meal favorites!

Where shoppingis a pleasure.

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Sunnyland, Shank Portion,

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Great With Smoked Ham!California, Extra Fancy Fresh

TF\gJloW§r8r Plant Pla^eGreen House Grown, Assorted Colors

Spring Tulips E $ 4 8 9

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Full of Fresh Cut Flowers, Decorative

Easter Baskets .... «* * 7 "

Prices EffectiveThursday, April 16th thruWednesday. April 22nd, 1981.Quantity Rights Reserved

Beautiful, Cymbidium

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each •(While Supplies Last)

BAKED HAM WITHPINEAPPLE-CHEESE CRUST1 fully cooked smoked ham.

about 12 lbs1 c. dry bread crumbs1 c. shredded Swiss cheese (4 oz.)2 tbsp. dry mustard6 tbsp. Breakfast Club margarine, melted'/? c. drained crushed pineapplePlace ham. fat side up. on a rack in a shallow,open roasting pan. (Do not add water, cover,or baste.) Bake for approximately 2'/? hours at325. or til meat thermometer registers at 130.Remove ham and let cool. Meanwhile, combinecrumbs, cheese, mustard, melted margarine,and pineapple in a small bowl. Pat mixturefirmly over top of ham. Return to oven and bakefor 30 minutes, or until cheese mixture is toastybrown. Garnish with pimiento and watercress

All Method Grind

Savarin Coffee

(Limit 1 with other purchasesof $7. or more

excluding all tobacco products)

Self Basting, (Broth Basted),Broad Breasted, USDA Inspected,

Quick-Frozen, 10 to 14-lb. or18-lb. Average and Up,

Shop Your Publix Flower and Plant Place for a WideSelection of Beautiful Easter Flowers. All Flowersare for April 16th, 17th and 18th ONLY. (WhileSupplies Last) So Make Your Selection Early.

Available will be Easter Lilies in 6-in. wrapped pots,assorted color potted Mums in 6-in. pots, colorfulSnowball Bloom Hydrangeas, African Violets, Exacum,Long Stem Gladiolus, Daffodils, Mixed Bouquets,Colorful Tiger Lilies, Daisies and Carnations.

Publix Turkey

Miami/Flerida/tHE VOICE

Scriptural Insights

EASTERReadings: Acts 10:34, 37-43; Colossians 3:1-4; John 20:1-9

By Fr. Richard Murphy, O.P.

Easter is the greatest of feasts. No other is prepar-ed for by so much fasting and prayer; no other is sowidely celebrated. It is the greatest feast because itrecalls and relives Jesus' great victory over sin anddeath. It is the world rising from its asnes.

Jesus' resurrection was not a mere return to Hisformer way of life, although Magdalen seems tohave thought so. He rose to another existenceunhampered by the restriction of earthly space andtime.

NO ONE SAW Jesus awaken, or depart from thetomb. No one would even have imagined such athing. Not the apostles, fearful for their lives, theirminds a cauldron of conflicting emotions. Whatchanged them into lions, then? The sight of theRisen Lord.

Peter proclaimed this stirring news to Corneliusand his household. He made it plain that many hadseen Jesus alive again. Paul in turn would see Him,and fearlessly, tiressly speak of the resurrection. Infact, he told the Corinthians, "If Christ be not risenfrom dead, your faith is worthless... if our hopes inChrist are limited to this life only, we are the most

pitiable of men" (1 Cor 15).Jesus died, and rose from the tomb. These are the

facts. But what do they mean?Easter and its joy must be seen against the somber

backdrop of Calvary. There, for a few dreadfulhours, it had appeared that the powers of darknesshad at last overcome the light and won a victoryover Goodness. Actually it was not that way at all,for in dying, Jesus was offering on our behalf an actof love of such staggering proportions that itforever outweighs and offsets the malice of sin.

So, although the words are paradoxical, wecorrectly speak of Jesus' death as a victory. Cod'sloving plan for our salvation involved the mysteryof life through death.

THE BELIEVER is not simply a spectator at a cosmicstruggle, for this is his struggle too. If he unitedwith Christ in that supreme act of love andobedience, it is his victory too.

And united he is, not with some dead hero of thepast, but with the living God whose life he nowshares. This union is brought about by baptismwhere, as St. Paul reminds us (Romans 6:3-5), wedied and rose with Christ. In the language of sym-

bol, immersion in the baptismal waters was a signof death and burial with Christ, and emergencefrom those waters was a new life of the spirit, lifewith Christ.

Neither the sacrifice on Calvary nor the baptismwhich incorporates us .into Christ, dispense us fromdying, or from the need of penance. We are remin-ded that we should be as great as we really are, andshould five up to the glorious reality of our life-hid-den with God.

Our lives must bear witness to our victory throughgrace over our sinful selves. Is this possible? Yes,yes, and yes. Easter assures us that sin can no longerhold us its slaves; we are not the helpless victims ofour impulses and desires, but a new creation, forwe have risen from the tomb of our sins.

LIFE IS THE MESSAGE of Easter, a new life, ashare in god's own life, and a pledge of future glory.Is it any wonder that the whole Church resoundstoday with joyful alleluias?

The renewal of our baptismal promises today isa good way for us to bear witness to our belief inJesus' life, death, and resurrection. Alleluia, that is,"Praise the Lord!"

St. Kieran's Parish will celebrate Easterwith a Mass at Sunrise (6:00 a.m.) byBiscayne Bay. Location is 3605 S.Miami Ave., (adjacent to MercyHospital). The parishioners issue an in-vitation to all to join them in thecelebration.

• * * *Third Order Carmelites will meet atthe Parish Library of St. Joan of ArcChurch, Boca Raton, at 1:30 p.m., onAprH 26. For information call RitaRyan, 395-8122 or Joan Hoffman, 392-1950. Everyone is invited.

St. Lawrence Council of CatholicWomen is having a Country Jamboreeand Square Dance on April 25, at 8:00p.m., in the Church Annex at 2200N.E. 191 St. North Miami Beach. Therewill be a clogging exhibition, food, set-ups, prizes, etc. Tickets are $7.50.Everyone welcome.

{ifsaDatc )Catholic Widow and Widowers Clubwill have a social gathering on April20, at 7:30 p.m. at 2300 W. OaklandPark Blvd., Ft. Lauderdale, Rear of PWPHall; Refreshments, set-ups. For infor-mation please call 981-0575 or 772-3079. * * • *Church of tfie Epiphany, 23 S.W. 5thAve., Miami, will have a Sunrise Masson Easter Sunday, on the Churchgrounds, at 6:00 a.m. The Mass will beconcelebrated by Msgr. O'Dowd,Pastor, assisted by Fr. Esquivel, Direc-tor of the Spanish Apostolate, and Fr.Dalton, Assistant Pastor. AH Catholicsas well as the general public are in-vited and are cordially welcome. TheMass will be in English and Spanishwith music provided by CoroPanamericano, with both English andLatin American religious and folkloricsongs.

Coral Cables Circle 884 of theDaughters of Isabella will celebrateQueen Isabella's Birthday on April 25,at 1:00 p.m., at the home of Mrs.Robert Rowels, 5850 S.W. 65th Ave.,Miami. Mrs. Rowels is Regent. Mrs.Nancy Husted, historian will give abook review on the lives of King Fer-dinand, Queen Isabella and theirchildren. A light lunch will be served.Donation $3.00. Please call the Regentat 666-3107 for reservations and ad-ditional information.

• • • •

Greater Hollywood Catholic Widow-ers Club will meet on May 1 , at 7:30p.m., at Nativity Hall, 700 ChaminadeDrive, "Party Nite". Bring friends. Havefun, games, music and good times.

• * * *

St James Parish is holding a "Spring'Renewal Series" for Catholic singlesbetween the ages of 19-39.April 22: Fr. Rick Velie, "the Joy ofbeing Single" - in the Parish Hall, 8:00p.m. 550 N.W. 121 'St. April 25: Inter-national Covered Dish Supper — bringa specialty dish for four. Parish Hair7:30 a.m: April 28: Fr. Don Walk,"Developing Personality ThroughMeditating", 7:30 p.m., Parish Hall.May 3: 10:30 a.m., Mass, St. JamesChurch, lunch served afterwards. Sit inthe left front section. For further in-formation about the Singles or theabove please call Joyce Pickover,681-3279.

* * • *

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IN PALM BEACH COUNTY"Queen Of Peace" (793-0711)

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Among the many ministries of the Archdiocese of Miami is the maintenanceof a consecrated enclosure set aside especially as a Catholic Cemetery.

, What greater consolation could a good Catholic have than the certain knowledge that hewill be buried in consecrated grounds under the loving care and age-old ritual of Holy MotherChurch. It is the ardent desire of our Archbishop, Most Reverened Edward A. McCarthy,that all Catholic families be informed of their right to participate in this loving service. Tothat end, new programs are available by which you may reserve on-time spaces of ourgrounds, Crypts in our Mausoleum or in our Monument section at the three cemeteries ofthe Archdiocese of Miami.

For complete information send this coupon to:CATHOLIC CEMETERIES. P.O. BOX 520128. MIAMI, FL 33152.

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'age 16 /Miami, Florida /THE VOICE / Friday, April 17,1981

Priest says addicts suffer,not bad peopleBy George Kemon

Voice Feature Editor"I dont see addicts as bad people. I

don't see criminals as bad people. Isee them as suffering human beings,and I think the Church has a great dealto say to suffering human beings."

So states Fr. Sean P. O'Sullivan, newlyappointed Director of the Division ofCriminal Justice and Substance Abusefor the Catholic Service Bureau.

"Jesus had a great deal to say aboutpeople who are suffering," said Fr.O'Sullivan, "Thafs a little of my ownphilosophy regarding the social aspec-ts of abuse and addiction."

When Fr. O'Sullivan came to the Ar-chdiocese in 1964 he began to workwith young people and then Arch-bishop Coleman Carroll asked him inthe late 60s to get involved in runningrehabilitation programs for teenagerswho were addicted to drugs andalcohol. •*'

The Archbishop further suggestedthat Fr. O'Sullivan return to school and

Fr. Seannow'Doctor'

Father Sean P. O'Sullivan, who recen-tly received a Doctorate Degree inSocial Work from Columbia University,has been named Director of theDivision of Criminal Justice and Sub-stance abuse for Catholic ServiceBureau.

As division director he will headthree programs: St. Luke's Center, adrug detoxification center; OzanamResidence, a program of rehabilitationfor ex-offenders and Bethesda Manor aresidential alcoholic treatmentprogram.

Father O'Sullivan has had extensiveexperience in the criminal justice-substance abuse field. Employed bythe City Council he served as legal andfiscal analyst for the criminal justiceprograms in New York City. From1969 to 1971 he was executive direc-tor of Operation Self-Help in Hialeah.This program offered counseling,

\ rehabilitation and day care to teenagedrug abusers. During this time he wasa|so chairman of the Board of Direc-tors of Concept House, a residentialtherapeutic program for teenage drugabusers.

Appropriately, his dissertation atColumbia was titled A SocioculturalAnalysis of Family and Friendship In-fluences on Teenage Deviance. He hastaught at Fordham University and theCollege of New Rochelle in New York.While a student at Columbia Univer-sity he served as a member of the Ad-visory Council in the School of SocialWork.

Father O'Sullivan has received manycommunity honors and awards; Padreof the Year Award, Archdiocese ofMiami in 1969; Outstanding Citizen ofDade County, B'Nai B'Rith, 1969; Ser-vice to Mankind Award, Sertoma In-ternational, 1970; One of the FiveOutstanding Young Men of Florida,1970; One of the Outstanding YoungMen of America, 1970 and 1971. He isprobably best remembered by hisCatholic Parishioners as the kind,loving Associate Pastor of St. John'sthe Apostle in Hialeah and St. Rose ofLima in Miami Shores and Our Lady ofthe Holy Rosary Parish in Perrine.

learn more about how to help thesevoung people.The new Director found himself atFlorida State University for two years.

St. Luke's Methadone Center was thethird drug program sponsored by theArchdiocese and was headed by thelate Dr. Ben Sheppard.

Fr. O'Sullivan said he had doubtsabout methadone which replacesheroin without the drugging effectsbut keeps the subject dependent on it,though allowing to lead a useful lifeand receive counseling.

St. Luke's has a very useful program,according to the priest. "It has a veryeffective drug-free component, andthey are very much into prevention —it is really a multi-faceted, program. I amvery impressed with the work of thedirector at St. Luke's MartinGreen."

"In fact, I'm helping him to write agrant request at present to implementa prevention program in our schools."Fr. O'Sullivan spoke of the six ser-

vices St. Luke's offers the recoveringaddict. The S.N.O.W. (Special Needsof Women) project at St. Luke's is acounseling service offered to womenwith drug problems. Professionalcounseling is available along with aday care center and medical services.The service focuses on the specialproblems of women. Valium,quaaludes, amphetamenes, cocaineand opiates are some of the drugsused by women in an attempt to copewith their daily pressures andfrustrations, and may be indicative ofunderlying problems. Cathy Ehrich issupervisor of this program.

Fr. also spoke of Project Intercept (af-ter care). He said Project Intercept isan outpatient, drug-free counselingprogram which offers services to clien-ts who have successfully detoxifiedfrom methadone and also to men andwomen who have had drug problemsin the past and present. The goals ofthis program offer therapy in order toprevent the client from returning todysfunctional drug abuse. Steve Kurtzsupervises this aspect of the total pic-ture at St. Luke's.

The new Director also mentionedthe Center's Adolescent Servicesprogram — the outpatient drug-freemodality which provides counselingservices for adolescents and theirfamilies. Many students are introducedto drugs that can cause problems inthe areas of peer relationships, schoolwork, and family interactions. Fr.O'Sullivan considers the adolescentperiod a crucial one in terms ofdeveloping a basic sense of personalidentity and future direction. Drugabuse can interfere with this normaldevelopmental process, a well asgenerate increased family stress. TomBarr heads up this program at St.Luke's.

Also offered are programs indetoxification - a 21 day detox fromopiates, heroin, dilaudid and percodanon an outpatient basis. Dr. Galan is incharge of Detox.

Then, according to Fr. O'Sullivanthere is Methodone maintenance of-fered daily from 7:30 to 6:00 p.m., andMethadone services covering theprograms, services, and counseling ofail who are under its treatmentmodality. Hugh Clear is in charge ofthis part o( the total program at St.Luke's Center.

Martin Green and Fr. O'Sullivan speak with a client at St.Luke's Center. (Photo by George Kemon)

Over 250 addicts per day in variousstages of recovery use the services ofSt. Luke's Center, according to MartinGreen, Director of this important facetof the Archdiocesan programs.

Bethesda Manor, a residential com-ponent for recovering alcoholics is

another one of Father's respon-sibilities. The manor, on 26th Terraceoff Biscayne Boulevard, provides aresidential aftercare home for thealcoholic/chemically dependent clientneeding a supportive environment inwhich to begin his or her drug-free re-

continued on p. 18

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Brother Micharl Welch, Principal of the new Pope John Paul II High School in BocaRaton, accepts a statue of the pontiff for whom the school is named. The donor. Mrs.Margaret E. Bushey, is the owner of Bushey's Religious Stores, Deerfield Beach andDelray Beach, Florida.

Addicts not bad peopleFr. O'Sullivan says

continued from p.77

entry into the main stream or family,vocation and community.

"At Bethesda," says Fr. O'Sullivan, ."our goal js to continue to provide areality based program of substanceand quality, meeting the needs of theresident to the degree that they willfunction well and maintain on-goingabstanance^ f rom alcohol and otherdrugs:". According to Ann Wilson, residentdirector at Bethesda Manor, "Ourresidents come to us by referral fromthe private sector of hospital basedaddiction programs, from the Stateand county intermediate careprograms (i.e., Avon Park, Dade Coun-ty Comprehensive Alcohol program)physicians, clergy, social agencies, andacohofics anonymous."

The program at Bethesda, says Fr.O'Sultivan, is based upon recoveryfrom alcohol through the A.A<program and the client is intensivelyexposed to the AA program during hisstay at the Manor.

The new Director is deeply involvedwith the concept of family discipline.He said, "Discipline in the family cutsthe chances of drug jaddictioni in half."

"People are confused aboutdiscipline," Fr. O'Sullivah said. "Whenkids resist, parents tend to back down.They run scared all the time."

He also found a close link betweendrug addiction and other forms of

behavior - fighting, skipping school,drinking and driving without a licensefor instance.

"The old adage that you are knownby the company you keep is proven tobe right again. If your friends usedrug s,= there is an overwhelmingpossibility that you will use them," saidFr. O'Sullivan.

His new position encompassesleadership over St. Luke's, OzananHouse, a half-way house for offenders,and Bethesda Manor, a half-way housefor recovering alcoholics.

The Irish-born priest has always beenassociated with young people in hisministry.He recently received his Decorate

degree from Columbia University. Hisdissertation was a study of 285 familiesin the Bedford-Stuyvesant Section ofBrooklyn. Father feels the results ofthe study are as valid for Miami as theyare for New York or any other largecity.

The priest feels that money is not theanswer in helping people. At least, nottotally. You have to have money toimplement programs. But there mustbe change in the family structure — theresponsibility of parents, the dutiesand discipline of children — all arecomponents which work towardkeeping the young person away fromdrugs.

Fr. O'Sullivan's efforts will be aimedin this direction.

Billy Graham seeslittle hope of unity

By Sue BlumVoice Correspondent

Billy Graham America/s most notedProtestant evangelist, says he holds lit-tle hope for Christian unity.

In his first appearance in SouthFlorida since 1961, Rev. Graham toldreporters gathered for a press con-ference preceding his EvangelisticRally held in Boca Raton on Paim Sun-day, "I don't believe there's going tobe a visible, structured unity betweenthe various denominations, in fact, I'mnot even sure it wouicl be healthy. The

. divisions are too deep too historical,too traditional, '-Tit I think there aresreas where we can ail work togetherfor the common good of ail mankind .. . . for peace,-tor example."

Rev. Graham, who has spent very lit- ,tie time in this country since last Sep-tember, was asked to comment on therenewed interest in Evangelization inthe Catholic community.

"I THINK THAT especially theCharismatic Renewal which, for exam-ple, is taking place at the currentmoment in southern Poland in theCatholic Church is very encouraging,"he responded. "By charismatic, I don'tmean 'speaking in tongues' which somany of us think of as charismatic, butthe people in Poland are studying theBible. They're talking about renewal,personal relationship with Christ."

About the Moral Majority, Grahamsaid, "I don't have any position exceptthat I am for most of the moral prin-ciples that they stand for, and I thinkthere's a great misunderstandingabout what the. Moral Majority is,especially in Europe. They think theMM is a white, protestant organizationwhen actually the MM is made up ofCatholics, Protestants, and Jews,people of all stripes against this per-missive society that we have, allowedto develop. .

"ON THE EXTREME right, however,

there have been some right-wingpeople, in my judgment, who have noreligious interest who would iike tomanipulate the evangeiitals into somesort of political force, and this is what Ihave objected to, and i believe thatDr. Falweii would object to it, too.

". . . My difference primarily with theMoral.Majority is just that! don't want•to get involved in politics. I agree withmost of then moral principles:however, ! did not tee! it was my roleto get involved with the Panama CanaiTreaty or our defense posture, i feitthat was diluting the Gospei-and takingaway, from the Gospel, and that wasreally the only difference that i mighthave had."

Graham viewed the launching of"Columbia" earlier that day as "either agreat force of peace and scientificprogress or as a gigantic militaryweapon, and I suspect both motivesare back of this tremendous scientificachievement. "Columbia" has the .capacity to use the laser beam and anew beam they're developoing out inLos Alamos to stop all in-c©mihgmissiles, which means it could be agigantic weapon in the future. In fact,the next war may well be fought inouter space."

Asked whether the recentassassination attempt was an isolatedincident or just another symptom ofour sick society, Graham stated, "Idon't think it was an isolated incidentwhen you have 22 young peopledisappearing in Atlanta and an averageof several homicides a day in NewYork City. Violence is throughout thecountry, and if s not the gun, in myjudgment. I'm against the SaturdayNight Special, but I think they ought tobe sold; but, at the same time> whenCain killed his brother Abel, the firstmurder in history, he didn't have aSaturday Night Special.

Help for parents!!Would you enjoy a short series of

evenings gearecr to helping ypu tobecome a more effective parent? TheFamily Enrichment Center has the an-swer for you in a six-session PositiveParenting Program.

The series will cover the followingtopics: Understanding Children'sBehavior, The EncouragementProcess, communication —. How toListen and how to be Heard, Naturaland Logical Consequences, and theFamily Meeting. All topics are ex-plored with warmth and humor withthe underlying goal of developingresponsibility and relationships within

the family.The classes will be offered at the

Center in North Dade. They will beheld from 7:30 to 9:30 p.m. on Thur-sdays starting April 30th. Classes willbe conducted by Fr. Michael.Flanagan,psychologist and counselor for the

> Catholic Service Bureau and by Mrs.Carol Farrell, of the Ministry to Parentsin the Archdiocese.

The fee for the series is $2O per per-son or $30 per couple. Registrationlimited. Interested persons mayregister by calling the Family Enrich-ment Center at 18330 ' N.Wf 12thAvenue. Phone 651-0280.

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POPULATION

UNITED NATIONS(NC) - The world popu-lation, estimated at4.44 billion in 1980,could almost doubleby the year 2025, ac-cording to a Unitednations report.

The report predictsa 6.1 billion popula-tion for the year 2,000and an 8.3 billion po-pulation by 2025.

Page 18 /Miami, Florida / THE VOICE / Friday, April 17,1981

'Don't insult our dead'--Latin priestTo call the Nicaraguan revolution anotherCuba 'is not only false, it is an insult to thepatriots who died for our liberation' — Fr.Fernando Cafdenal.

WASHINGTON (NC) - "It took50,000 dead to regain our freedomfrom dictatorship and nobody is goingto dictate to us now what to do," saidJesuit Father Fernando Cardenal, wholast year headed a massive literacycampaign in Nicaragua.

" to label the Nicaraguan revolution,including the campaign, 'anotherCuba' because of alleged Marxist in-fluence is not only false, it is an insultto the patriots who died for ourliberation," Father Cardenal said in aninterview. :

THE JESUIT priest also discussed theposition of private schools inNicaragua, the holding of governmentposts by priests, the status of religionand the Sandinista youth organization.

The Campaign last summer reached500,000 Nicaraguans and reduced a 51percent illiteracy rate to 12 percent infive months, he said. It was given the1980 UNESCO prize for literacy efforts.Because of it Father Cardenal wasnominated by 133 members of theBritish Parliament for the 1981 NobelPeace Prize.

The Jesuit priest denied charges thatthe campaign was dominated by

Marxists and that the SandinistaLiberation Front is also under Marxistinfluence. He also protested againstthe Reagan administration's decisionApril 1 to cut economic aid to his coun-try because arms supplies form Cuba toleftists in El Salvador were routedthrough Nicaragua.

"Let us be clear on U.S. aid," he said."It is not grants but loans that we mustrepay. The $75 million economicpackage and the $9.6 million forwheat imports are only a minimalcompensation for all the damage pastadministrations inflicted uponNicaragua by supporting the Somozadynasty for 45 years and for the armsshipments to Anastasio Somoza to kiljour people during the insurrection. Addthe exploitation of our resources byU.S. corporations," Father Cardenalsaid.

"In plain justice the U.S. governmentshould give the funds for the recon-struction of Nicaragua, not lend them.If I am responsible for an accident thatdamages somebody's car, I have theobligation to compensate for therepairs."'The problem is not the $15 million

Bodies like in the street in El Salvador where 23 were dragged from their homes andshot. Many refugees have fled to Nicaragua.being withheld now. The problem isthe aggressive attitude of the Reaganadministration to undermine thepeople's revolution."

Father Cardenal acknowledged thatsome 100 Cuban teachers along withsome.doctors and nurses were inNicaragua, not for the literacy cam-paign brut for earlier projects inelementary education.

Commenting on the Reagan ad-ministration decision to suspend fur-ther aid, the priest referred /tostatements made the following day inthe House by Rep. David E. Bonior (D-Mich.) and Rep. Tom Harkin (D-lowa)opposing the suspension because it

weakened the moderates and gaveMarxists added fuel in Nicaragua.

Said Father Cardenal: "Harkin hap-pens to have experience as a recon-naissance pilot' and he said thatlooking at photographs presented intestimony by the CIA to illustrate theso-called arms flow from Nicaragua,he said there was nothing there of ahard evidence."

These, pictures were part of a WhitePaper presented to the Untied Statesto governments in Europe arid LatinAmerica. 'They were so convincingthat no government believed theevidence," Father Cardenal said.

'Do-it-yourself abortion drug being testedBy Patricia Frazier Harmon

NASHVILLE, Tenn. (NC) - Resear-chers at Nashville's Hubbard Hospital,and Meharry Medical College aretesting a "do-it-yourself abortion drugfor use by women up to five weekspregnant.

The drug could make abortion thelow-cost, at-home, non-surgicalprocedure abortion advocates dreamof and could make abortion clinicsnecessary only for second and thirdtrimester abortions.THE UPJOHN Pharmaceutical com-pany of Kalamazoo, Mich., which isfunding the research, is to be the solemanufacturer of the drug, called the15-methyl protaglandin F2 Methylester suppository.

In Washington, Father Edward M:Bryce, director of the U.S. bishop'sCommittee on Pro-life Activities,commented, "it is difficult to find anyredeeming feature in this sort ofresearch or product."

In an interview with The TennesseeRegister, Nashville Diocesannewspaper, Joe Heywood, Upjohnpublic relations director, said theresearch is now being done in several

locations across the nation besidesNashville.

He said the first phase of the testingprocess, already completed, involvesadministering the drug to "normal"people, those not having the diseaseor condition a drug is meant to treat."Researchers monitor its effects . onthem.

THE CURRENT second phase,Heywood said, involves testing thedrug on about 150 to 200 pregnantwomen. The third phase will involvenationwide testing on 500 to 2,500women.

Finally, he said, the company will,present its findings to the federal Foodand Drug Administration (FDA) for ap-proval or disapproval for marketing.He said researchers now hope thedrug will be ready for marketing withinthree years.

Dr. Henry Foster, chairman of the'department of obstetrics andgynecology at Meharcy MedicalCollege, who heads the researchers inNashville, said that when the drug hasbeen approved, a woman could ob-tain it with a prescription from herdoctor and administer it to herself.

Reports say the entire proceduretakes about seven.hours.

Heywood said Upjohn has deter-mined that the drug can be used"safely"'up to the 49th day past awoman's last menstrual period, orwhen the baby is about 63 days old.Use of the drug after that time wouldprobably result in an incomplete abor-tion, requiring completion by surgeryor suction, he said.

HEYWOOD disagreed with Foster'sclaim that women could administerthe drug to themselves at home. Hepredicted that the FDA would

, probably requires that a physician insertIthe suppository and monitor theIwoman's condition before allowing(her to return home.

Soon after the U.S. Supreme Courtlegalized abortion in 1973 the Upjohncompany decided to develop what itspresident at the time, Dr. William

Hubbard, called "the most effectiveand convenient mean's" for ter-minating life in the womb.

What many pro-life activists call"chemical warfare on the unborn" hasbeen going on for several years. Anarticle in 1979 in Ob-Gyn News by Dr.Deryck R. Kent described the testing ofabortifacient drugs at the University ofCalifornia, Irvine College of Medicine.

Upjohn's annual report for 1979 saidthe ultimate targets for massiverelease of the drug would be ThirdWorld countries, China, India andEastern European Communist coun-tries.

Trial testing and advance marketingjn other countries is standard.procedure for many drug manufac-turers, because foreign regulationsgoverning human experimentation areoften less stringent than those in forcein the United States.

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( Entertainment ]

CLOWN WHO CARES - Mickey Rooney stars as Jack Thum, a Chicago clown whocared for many homeless children while struggling to find employment in hisprofession, in "Leave 'Em Laughing," a new movie airing April 29 on CBS.

'Postman'is dull• "THE POSTMAN ALWAYS RINGS

TWICE" (Paramount)James M. Cain's bleak, Depression-

era tale of passion and retribution hasbeen turned into a rather slow-movingand uninvolving movie, with most ofits energy devoted to conveying inneedless detail the sadomasochisticsexual relationship between the twoprincipals. As Cora and Frank, the

Capsule reviewsadulterous lovers who conspire to killCora's Greek immigrant husband,Jessica Lange and Jack Nicholson aremiscast. Miss Lange isn't earthyenough for the part and Nicholson istoo cold and too old. Because of thegraphic display of sex — though somerestraint is in evidence —the picture hasbeen rated B, morally objectionable inpart by thelU.S. Catholic Conference.

• "THE HOWLING" (Avco Embassy)This sex-and-violence exploitation

film written by John Sayles, adistinguished novelist fast dissipatinghis reputation by churning out junk likethis, and directed lethargically by JoeDante is about a televisionnewswoman (Dee Wallace) who findsherself in dire straits when her com-panions at a psychiatric retreat turnout to be a pack of werewolves. Mostof the movie's energy has gone intothe special effects depicting thehuman-into-beast transformation. MissWallace, whose histrionic gifts are notabundant, it seems, watches one ofthese horrific metamorphoses withparned concern. Because of thegraphic sex and violence on display,the U.S. Catholic Conference hasclassified the film C, condemned. TheMotion Picture Association of Americahas rated it R, restricted. (M.G.)

Easter on TVAuxiliary Bishop John Nevins will be

the principal celebrant of a SpecialEaster Mass to be aired on WPTV,Channel 5, in Palm Beach at 8 a.m.April 19.

Concelebrating with Bishop Nevinswill be Fathers Michael Devaney.O.ivi..., Pastor of Mary ImmaculaieParish, West Palm Beach; WalterDockerill, Pastor of St. Rita Parish,Royal Palm Beach; and Raymond P.Hubert, M.S., Director of Pastoral Careat St. Mary Hospital, West Palm Beach.

Deacon for the Easter Mass is Rev.Mr. Brent Bohan, St. Vincent de PaulSeminary, Boynton Beach. Music will

be supplied by a singing group fromthe seminary, aided by parishionersfrom Mary Immaculate and St. RitaParishes.

Paul Kostenbauder is the Lector.

PFAI• • • * • • • •

TO DIEIS V7 n L L i

A - - ' - - I : - - -/-»i»nuiucesan

television program seen weekly onWCKT-TV, Channel 7 in Miami, will beaired one hour earlier than usual onEaster Sunday, April 19. Usually seenat 9 a.m., the Easter program will bemoved up one hour to 8 a.m. in orderfor the station to present an NBC net-work Easter Special later in the mor-ning.

MOVIE RATINGSHere is a list of movies playing in local

theatres or cable systems as rated bythe Department of the United StatesCatholic Conference (USCC) on thebasis of moral suitability.

The first symbol after each title is theUSCC rating. The second symbol is therating given by the Motion PictureAssociation of America.

USCC SYMBOLS ARE:• A-l, morally unobjectionable for

general patronage;• Aril, morally unobjectionable for

adults and adolescents;• A-lll, morally unobjectionable for

adults;

• A-IV, morally unobjectionable foradults, with reservations;

• B, morally objectionable in part forall;

• C, condemned.

All Night Long, B (R)Altered States, B (R)Any Which Way You Can, B (R)The Big Red One, A-lll (PC)The black Stallion, A-l C(C)The Blue Lagoon, B, (R)La Cage aux Folles, A-IV (R)A Change of Seasons, C (R)The Chant of Jimmie Blacksmith, A-IVCoal Miner's Daughter, A-ll (PC)

The Competition, B (PC)The Devil and Max Devlin, A-ll (PC)Dressed to Kill, C (R)The Elephant Man, A-lll (PC)

Fame, B (R)The Fiendish Plot of Dr. Fu Manchu, A-ll(PC)The Final Countdown, B (R)The Formula, A-lll (R)Fort Apache, The Bronx, A-IV (PC)Funhouse, C (R)Gloria (A-lll (PC)The Great Santini, A-ll (PC)Hangar 18, A-ll (PC)Hardly Working, A-ll (PC)He Knows You're Alone, C (R)

Hero at Large, A-ll (PC)The Idolmaker, A-lll (PC)The Incredible Shrinking Woman, A-lll(PC)Inside Moves, A-lll (R)It's My Turn, A-lll (R)The Jazz Singer, A-lll (R)Jesus, A-l (G)Kagemusha, A-ll (PC)

The Last Flight of Noah's Ark, A-l (C)Melvin and Howard, A-lll (R)My Brilliant Career, A-l (G)Night Hawks, A-lll (R)Nine to Five, A-lll (PG)Oh, Cod, Book II, A-ll (PG)Ordinary People, A-lll (R)

Popeye, A-ll (PG)Private Benjamin, B (R)Prophecy, A-III (PG)Raging Bull, A-lll (R)Raise the Titanic, A-ll (PC)The Rose, A-IV (RScanners, B (R)Seems Like Old Times, A-lll (PC)The Shining, B (R)Smokey and the Bandit II, A-lll (PG)Starting Over, A-lll (R)Stir Crazy, B (R)The Stunt Man, (B) (R)Tess, A-ll (PC)Tom Horn, A-lll (R)Tribute, A-lll (PG)Used Cars, C (R)

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Page 20 / Miami, Florida / THE VOICE / Friday, April 17,1981

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NOTICE IS HEREBY GIVEN that the undersig-ned, desiring to engage in business under the*fictitious name of

PERRINE PLAZA WASH BOWLat number 17027 Perrine Plaza, in the Cityof Miami, Florida, intends to register thesaid name with the Clerk of the Circuit Courtof Dade County, Florida.

Dated at Miami, Florida, this 27th day ofMarch, 1981.

RAYMONDS. SULLIVANMARILYN SULLIVAN (Owners)

). MICHAEL FITZGERALDAttorney for Applicant700 Bricked Avenue,Miami, Florida, 331314/10 4/17 4/24 5/1/81

NOTICE IS HEREBY GIVENthat the undersigned, desiring to engage inbusiness under the fictitious name of

CONO SUR INTERNATIONAL INC.at number

45 SW 25th Roadin the City of

Miami, Floridaintends to register the said name with theClerk of the Circuit Court of Dade County,Florida.Dated at miami, Florida, this 10th day ofApril, 1981.

OSVALDO P. GUARDOMAURICIO SEQULOVJC (OWNERS)

4/17 4/24 5/1 5/8/81

LEGALS - NOTICE OF ADMINISTRATION

IN THE CIRCUIT COURT FORDADE COUNTY, FLORIDA

PROBATE DIVISIONHie Number 81-1869

Division 01IN RE: ESTATE OF:ROSE JOAN CANALE,Deceased

NOTICE OF ADMINISTRATIONTha administration of the estate of RoseJoan Canale, deceased, File Number81-1869, is pending in the Circuit Courtfor Dade County, Florida, Probate Division,the address of which is Dade County Court-house, 73 W. Flagler Street, Miami, Florida33130. The names and addresses of the perso-nal representatives and the personal representa-tive's attorney are set forth below.All interested persons are required to filewith this court, WITHIN THREE MONTHSOF THE FIRST PUBLICATION OF THIS NOTICE:(1) all claims against the estate and (2) anyobjection by an interested person to. whomlotice was mailed that challenges the validity

of the will, the qualification of the personalrepresentatives, venue, or jurisdiction of thecourt.

ALL CLAIMS AND OBJECTIONS NOT SOFILED WILL BE FOREVER BARRED.Publication of the Notice has begun onApril 10,1981.

Personal Representatives:JOANHELENEALBERS155 Campbell Avenue

Tappan, NY 10983IANICE MARIE CANALE

1335 NE 134th StreetNorth Miami, Florida 33161

Attorney for Personal Representatives:DAVID V. LOCOCOMalspeb, Lococo, Brown & Schwartz, PA901 NE 125 St., No. Miami, Fla. 33161(305)891-61004/10i81 4/17/81

IN THE CIRCUIT.COURT FORDADE COUNTY, FLORIDA

PROBAT^DIVISIONFile Number 81-3005

Division 02IN RE: ESTATE OFDAVID LEE RICHDeceased

NOTICE OF ADMINISTRATIONThe administration of the estate of DAVIDLEE RICH, deceased, File Number81 3005, is pending in the Circuit Courtfor Dade County, Florida, Probate Division,

Legal-Notice of Administration

the address of which is Dade County Court-house, 73 W. Flagler Street, Miami, Florida33130. The names and addresses of the per-sonal representative and the personal re-presentative's attorney are set forth below.All interested persons are required to filewith this court, WITHIN THREE MONTHSOF THE FIRST PUBLICATION OF THIS NOTICE:(1) all claims against the estate and (2) anyobjection by an interested person to whomnotice was mailed that challenges the validityof the will, the qualifications of the personalrepresentative venue, or jurisdiction of thecourt.ALL CLAIMS AND OBJECTIONS NOT SOFILED WILL BE FOREVER BARRED.Publication of the Notice has begun onApril 17,1981.

Personal Representative:BRUCE RICH

101 NE 163rd St.No. Miami Beach, Florida 33162

Attorney for Personal Representative:DAVID V. LOCOCOMalspeis, Lococo, Brown & Schwartz, P.A.901 NE 125th St, No. Miami, Fla. 33161(305)89141004/17 4/24/81

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Miami, Floriua /THE! VOICE/ Friday,Aprtt i7> 1981 /Pageil

Stragglingfor unity

By Lenore KellyParishioners at Our Lady of Peace Parish in La-

fayette, La., find that working together is not alwayseasy but can be rewarding. The parish, 50 mileswest of Baton Rouge, was the first interracial parishestablished in the Diocese of Lafayette.

Building a cohesive spirit at Our Lady Queen ofPeace is no simple task. In the. first place, there are14 neighborhoods within the parish. Moreover,Sunday liturgies are celebrated at two differentsites. Some 95 percent of the 900 parish families areblack and attend Mass at the main church. Whiteparishioners, living in new developments borderingthe parish, generally attend Mass in a chapel in oneof the neighborhoods.

According to the pastor, Father Daniel Regan, oneof the parish's six stated goals is unity: 'That ourcommunity become as one family whose unity andactivity are not limited by racial or geographicdivisions." Emphasizing that there is only one parishat Our Lady Queen of Peace, he stated thatparishioners feel "uneasy sometimes" but areslowly learning to listen to each other.

PARISH COUNCIL member Stanley Arceneauxsees a new pride developing among parishioners."I've learned a lot and I've changed, too," he reflec-ts. By "dealing with other people's problems, I'vedeveloped a sensitivity I did not have before."

Mary Davis credits the activities surrounding theparish's 10th anniversary in 1979 for a closeness shethinks is beginning to grow among parishioners."Before that time, people stayed apart. Now, afterSunday Mass, you can see the difference. Ifs like afamily gathering."

The idea ol • <inniversary < elebration first sur-

faced in 1978 at meetings between former pastorFather Val Pullman and his newly appointed co-pastor, Father Regan. Both priests recognized theneed for developing a good working relationshipand for focusing on the future direction of theparish.

With the aid of a consultant from the ParishRenewal Office in the diocese of Lafayette, thepriests met each week for six months and then setout to get parishioners from all the neighborhoodsinvolved in reviewing the parish's history and char-ring its future.

FATHER REGAN says this involved "coming togrips" with the fact that the majority of adults areholding #e|ytttfwo> or three or even four jobs. Thismeant thatHfiriding a convenient time for people tomeet together posed a special challenge. But whenpeople began to work together, often at incon-venient times, they developed a new appreciationfor each other, he suggests.

A parish convention took the list of suggestionscompiled at the neighborhood meetings and usedthem to develop recommendations for the parishcouncil which, in turn, developed parish goals.

We wish vyfe could do a "lot of things overnightbut it is going to be a long process," says Ar-ceneaux. According to Father Regan, there arealready some tangible results. More people are in-volved in the parish, parish income has increasedand a part-time' sister now works with parishreligious-education programs."There's a sense of trying to do the best thing for

the whole parish, not just for one segment," Ar-ceneaux says. "We argue with each other a lot butwhen a meeting ends, we shake hands and go awaysmiling.' •

Page 22 / iyftipi-cljl?pd«$ / THE VOK£ / Frjda,y, A.R"! V> 1??T

CollaborationBy Father Philip J. Murnion

What happens when people collaborate? Manycorporations, schools, hospitals and other in-stitutions of society want an answer to thatquestion. -

To find the answer, school administrators consultparents, hoping the result will be an increasedability of parents and teachers to serve together inthe education of children. Some corportions initiateprocedures to promote greater undestanding andgreater teamwork among employees.

FAMILIES are concerned about collaboration too.Our complex society places special demands onthe time, the energy and the relationships of familymembers - influencing the family's lifestyle for bet-ter or worse. Family members often find that if theyare going to spend time together, if they are going

The thrust toward increased colla-boration in many parishes does notmean that a shift has taken place toa 'crowd approach,' with every per-son doing his or her own thing. Thegoal is to encourage the clergy, re-ligious and laity to collaborate in acommon mission.to contribute to each other's lives and carry outresponsibilities as a family, they need to collaboratein the work of being a family.

It isn't surprising that at a time when many ofsociety's institutions have collaboration on theirminds, people in parishes also are exploring waysto share in the work of being a parish.

When parishioners of St. Joseph the WorkerParish in Marrero, La., gather for their annual parishassembly, they find they are able to work closelytogether in setting goals for the coming year. Infact, in the atmosphere of trust that exist, the pastorand the staff do not feel they must vote in theassembly's proceedings.

This year parishioners at St. Joseph the Workerapproved goals calling for more parish efforts to aidthe positive growth of family life, and for more op-portunities to be educated about local and globalinjustice and to carry out action that promotesjustice. In the past, parishioners have: agreed topromote greater youth involvement in the parishand to foster opportunities for spiritual growth.

THAT SITUATION, in which parishioners play therole they do in formulating parish goals, cameabout after several years of growing participation

by parishioners in the work of the parish. They wereyears of reflection and collaboration.

St. Joseph's experience is a strong example of agrowing phenomenon - the sharing of the parishcommunity in the leadership of the parish, in thework of being a parish.

What are the advantages of this kind of sharing?First, when people share in the development of anyinstitution's goals, they tend to feel more respon-sible for carrying out the goals. They may develop agreater sense of the urgency of the goals, as well.

In addition, when the people of a parishcollaborate, they tend to understand better whatthe parish's goals are. This understanding can leadto a better use of the particular talents of each per-son in the parish - a second advantage of this kindof sharing.

The thrust toward increased collaboration inmany parishes does not mean that a shift has takenplace to a "crowd approach," with every persondoing his or her own thing. The goal is to en-courage the clergy, Religious and laity tocollaborate in a common mission.

SOMETIMES the movement toward increasedcollaboration in a parish takes place in a specialway among the staff members. Staff collaboration,which can take various forms, may mean that eachmember of the parish staff feels that his or herspecial leadership abilities are receiving en-couragement. Better coordination of parishprograms may also result.

Of course, collaboration among staff membersholds special challenges, too. It means being opento suggestions and criticisms, respecting differencesof opinion and differences of personality, and tryingto achieve joint decisions.

In some dioceses, parish staff members worktogether as officially appointed teams of priests, oras teams of priests, Religious and lay personnel,who share in the direction of the parish. But even inmany parishes where the more usual structure ismaintained, with an appointed pastor, efforts topromote collaboration among the members of theparish staff are underway.

Whether among the staff members or within theparish as a whole, collaboration and com-munication often seem to be reverse sides of thesame coin. Communication, it seems, is importantwithin any of society's institutions. Family members,for example, need to communicate - to know andunderstand each other - in order to be a family.

In the parish, a special kind of family, com-munication plays a role of similar importance. It ispart of the foundation on which collaboration - thework we do together - is built.

KNOW TOUR FAITH

'Up close' andBy Evelyn Eaton Whitehead

Communication can be a trickybusiness. Most of us know this fromour own experience. It is a convictionshared by marriage counselors, familytherapists and business consultants aswell.

There are a lot of reasons why this isso. Our Ijves today are very busy; of-ten we don't take the time that isnecessary to listen well or to be clearabout what we really mean when wespeak.

But the reasons can go deeper.Communicating with people meanscoming "up close." Being close toother people can be comforting andexciting and even fun. But, as werealize very regularly in our own lives,it also can be a strain.

In the course of a typical week — atwork, at home, with friends andneighbors - we get close to otherpeople at many points. Obviouslv thesituations vary. The relationship I

Communicating withpeople means coming'up close.' While thatcan be comforting andexciting, it also can bea strain. .......

have with my teen-age daughter athome, for instance, is much differentfrom the one I have with my im-mediate supervisor at work.

BUT, IN both, I am likely to sensethe other person up close — closeenough to influence me, close enoughfor that person to be affected by whatI do and say, for better and for worse.

Friendship and love can be part ofthe experience of being close to

people. Cooperation or conflict areother possibilities. And here I think ofthe planning or problem-solvingmeeting, perhaps in a parish or atschool.

In all these different situations,communication is important. Futher-more, in any of these instances, com-munication can get complicated - afairly normal circumstance whenpeople get close to each other.

Lef s take an example. I volunteer to

serve as a member of a group ofpeople who are going to have to workclosely together planning a youthministry program for the coming year.After several weeks together, I beginto feel uncomfortable.

THE PROBLEM is not that any oneperson has taken over, dominating thegroup or impeding the work. Rather, itis that I begin to feel these otherpeople are getting too close to me.

My work and my contribution are af-

personalfected by what these others do. Mysuggestion is only one among many.My ideas begin to look different to meafter the group has begun to deal withthem and make changes.

I feel that things aren't going as theyshould, as I expected them to. On theone hand, I react with a take-controlkind of thought: "If only I could getthem to do it my way!" On the otherhand, I feel like dropping out "Theydon't appreciate me anyway; it wouldbe better for me to RO off on my own."

WITH THESE 'feelings, com-munication becomes difficult For itmakes me more interested in defen-ding myself than in sharing my ideas orlistening well to what someone elsehas to say. Furthermore, self-defense isnot a stance that leads to open com-munication.

Then how does one move beyondfeeling defensive? Again, many factorsare involved: my level of self-confidence; the emotional support Ifeel; the sense J have of the risks atstake for me.

In addition, the convictions I holdabout other people can be a key factorin moving beyond defensive feelings.What are other people for? If I valueothers only to the extent that they can,fill my needs, then open com-munication is unlikely.

Here religious values come to bear.As Christians, we celebrate theaudacious conviction that in ourneighbor we meet Christ Obviously,this conviction doesn't do away withall the many practical difficulties ofcommunication. But it can help us torecognize the feelings that maydevelop when we get close to people;to recognize the power and grace ofbeing close, as well.

By Father John J.Castelot

Several concerns motivated Matthew to recast thetraditional material about Jesus in the form of a new Gospel.These concerns were varied. They had to do with preaching,liturgical celebration and controversy with people outside theChristian community.

A more fundamental situation was created by the dynamiclife ofjjthe community itself. Matthew's community was ex-periencing unsettling changes and its thinking about themeaning of Christianity was developing; the material aboutJesus had to be applied to the life of this community if thecommunity was to remain alive and vital.

Just as there are people today who are unsettled by events in,the church's life - for example, the liturgy - there were those inMatthew's church who were upset by events. Matthew had toreassure them and that required prudence, tact and a generousdash of genius. The Gospel of Mark, valuable as it was, was notthe last word.

THE FERMENT SEETHING in Matthew's community bubbles upthroughout the Gospel. Some people are allowing theircharismatic gifts to blind them to the basic demands of religion(Chapter 7); community leaders are derelict in their duty,causing scandal to the faithful, leading to neglect of strayingmembers and an insensitive lack of forgiveness (Chapter 18).

The great discourse of Chapter 24 points to the existence offalse messiahs and self-styled prophets, persecution, betrayaland a lessening of love and zeal on the part of Christians.

All these factors indicate a community in transition, and the

single most important factor in the transition was the change inthe very makeup of the community. What had been a staun-chly Jewish-Christian church was becoming more and~moregentile in membership. It is hard for us to appreciate thetrauma this caused for many among the original members.

AS JEWS, THEY WERE passionately, and understandably,loyal to the Law of Moses and to the traditions and customswhich made up the very fabric of their lives. Then, along comegentiles, fellow Christians, who do not relate to the Jewish lawin that way.

This posed a real problem for Matthew. He had to ease hiscommunity into a new situation while still respecting their sen-sibilities. He did not want to reject those sensibilities out ofhand. Matthew had too much respect for the tradition to doanything so drastic.

But neither could he deny what was happening in his com-munity. Matthew had to find a way to accept the new withoutcompletely destroying the old - a delicate task, as indicated inthe words of Jesus at the end of Chapter 13: "Every scribe whois learned in the reign of God is like the head of a householdwho can bring from his storeroom both the new and the old."

Matthew's desire to move with the times without turning hisback on the old is suggested, too, by the way he edits thesaying about putting new wine in old skins. In the earlierGospel, Mark cautioned against this, lest both wine and skinsbe lost.

Matthew's version ends, "No, they pour new wine into newwineskins, and in that both are preserved."

Newwine

newskins

Miami,Fl6K3a / THFVOttE? Friday, XpniY7;'i981

Mary's daily journey isinspirationfor Way ofthe Cross

By Desmond SullivanJERUSALEM (NC) - Tradition says it was the mother of Jesus herself who

began the Way of the cross, by making daily visits to places that heldmemories of her Son's suffering and death.

MARY WOULD BEGIN her daily journey by walking past the house of theJewish high priest Caiphas, who charged Jesus with blasphemy and finallycondemned Him to death. She would proceed down the low road below thehuge walls of the Temple then across the brook Kidron to the Garden ofOlives.

From there she would walk into the city, across the courtyard of Pilate, andup the long hill to Calvary.

In a nearby garden was the tomb in which Christ was laid after His death andbefore His resurrection.

Mary's walk of meditation has been followed by generations of Christiansand is to this day. Every day at 3 p.m., a Franciscan priest waits for pilgrims atthe spot where Jesus was condemned to death by Pilate. The buiJdings havechanged. Shops, convents, a mosque and a street replaced Pilate's fortress.But archaelogists have found underground the pavement of the courtyardcalled Lithostrotos by St. John. Here pilgrims pause to start their meditationsat the first station of the Way of the Cross. ; •

THEY START down the narrow street of Via Dolorosa along which Christ boreHis cross - the second station. It leads past the Oriental Bazaar and crowds ofmerchants. At a point where the road turns and starts the ilong climb up toCalvary, Christ, carrying the heavy cross, stumbled and fell. A small Polishchapel commemorates this third station.

i -

Near the place where He fell, Mary stood unobtrusively1 that first GoodFriday. She met her Son at this, the fourth station.

A few hundred yards farther, the soldiers realized Jesus could not make itup the long hill. So they forced Simon of Cyrene to carry the cross. Today astone set in the wall, touched and worn by the hands of the pilgrims, marksthe spot and a chapel of Simon commemorates the fifth station.

A street of steps then climbs up the hill. These days it is a qjuiet street with afew souvenir shops, a baker and two tourist attractions: anjexhibition of Ar-menian pottery and another of Palestinian embroidery. :

BUT WHEN JESUS walked up the street, angry crowds in a lynch-mob mood.were gathered in the narrow street.

An uncertain tradition says a women at a window above the street saw*Jesus and rushed down to remove sweat and blood from His face with atowel, the "Vera Ikon."

The face of Jesus was forever printed on that towel and ako gave its nameto that woman of compassion, Veronica.Nowthe Little Sisters, of Jesus have ashrine chapel on this, the sixth station.

The Sisters also have a small workshop where they prepare ikons of themysteries of the Redemption.

THE SEVENTH station, where Jesus fell the second time, is a small cornerchapel on a bustling market road. Pilgrims trying to pray and meditate herehave a hard time with the crush of tourists, the shouting of merchants, andthe hurrying messengers.

In Jesus' day this marked the edge of town. A Gate of Judgement stood atthis spot, leading from the city hall wall to the hill of execution.

Tradition says that on the gate was posted the notice of condemnation, andup to this point, criminals had chances for clemency from the Roman gover-nors. But once through the gate, there was no chance for remission. Thewomen of Jerusalem knew this and waited here. Jesus spoke to them at thiseighth station and then continued His journey.

Golgotha (place of the skull) lay beyond the gate. It was near the top ofthe hill that Jesus fell again - the ninth station.

The soldiers then stripped Christ and nailed Him to the cross.The 10th and 11th stations are only a few feet apart. On the highest point of

the hill, one may still touch the rock cleft in which stood the cross on whichHe died and from which He was taken down, the 12 th and 13th stations.And after He died, it was not far to carry Him to the private garden on theother side on the hill, where He finished the first Way of the Cross at the 14thstation, the tomb.

Page: Hay, April 17,1981

ABRIL17,1981

Publicaci6n ofieial catolica de la Arquidiocesis de Miami, 6201 Biscayne Blvd., Miami, Fla. 33138, Tel: 758-0543.

Misa del Crisma en la Catedral de MiamiPor Ana M. Rodriguez

Hubo trompetas, llamadas einstrucciones a unos 200 sacer-dotes, 6 obispos, varios diaconosy 17 candidatos para diacona-do transitorio y para el perma-nente en la fresca penumbrade la Catedral de Santa Mariael Lunes 13 y al caer la tarde...Comenzo la ceremonia con elrituaksaludo de entrada.

Despues las Lecturas Biblicas:• "El Espiritu del Sefior esta

conmigo porque el Senor meha ungido."

• "S6lo pido una cosa delSefior, vivir en la casa delSefior".

De pronto, gritos de "Presen-te" rompieron el silencio cuan-do los aspirantes al diaconadofueron llamados para ser acep-tados al ministerio.

Despues que los sacerdoteshicieron la renovacion de susvotos, entre ellos los que cum-plen sus aniversarios de oro yplata, el Arzobispo McCarthy

soplo tres veces spbre el aceitehaciendo la serial de la cruz,consumando una vez mas elsimbolico y antiquisimo ritualde la Iglesia Cat6lica.

La Misa del Crisma se celebrasolamente una vez al afio paralos ungidos y para aquel los queunge, el aceite, que desde losremotos tiempos judfos tiene

. un sentido de "especialidad" alos ojos de Dios:

Los aceites sagrados quecomo los obispos, sacerdotes ydiaconos, tocan la vida detodos los catolicos de la arqui-diocesis, tambien fueronrenovados.

• El Aceite de los Enfermos,puro de oliva o vegetal, usadosolamente para ungir a los en-fermos.

• El Aceite de los Catecume-nos, igualmente puro de olivao vegetal, para ungir solo antesdel bautismo y para ordenacio-nes sacerdotales como sim-bolo de fortaleza contra el maly el pecado.

Los sacerdotes, obispos y diaconos compartieron fratemalmenteel Cuerpo y la Sangre del Senor despues de renovar sus votos.

ARZOBISPO DE SAN JOSEPRESIDE MARCHA

Costa Rica (NQ - Unas 30,000personas participaron de lamarcha del silencio presididapor Mons. Roman Arrieta, arzo-bispo de San Jose, en protestacontra la violencia quecomienza a invadir a este paiscentroamericano de 2.2millones. "Seftor, no permitasque el odio venga a envenenarel alma de nuestro pueblo...Tuque nos ensenas que la vidahumana es sagrada, no per-mitas que ningun costarricenseni quienes disfrutan de nuestrahospitalidad se convierta enotro Cain asesinando a su her-mano por ninguna raz6n...Li-branos del terrorismohomicida, la sangrienta action

guerrillera, el secuestroinhumano y cualquier otraforma de violencia," fue suoration frente a la catedral. Lamultitud rompi6 el silencio conun sonoro "Amen". Dfas antesuna bomba habia herido a tresguardias de la embajada deEstados Unidos y su chofer, yotra habia explotado en la em-bajada hondurena. "Se trata deun ataque aislado que no podradesestabilizar a un pais tanunido y firmemente enraizadoen la democracia", dijo el presi-dente Rodrigo Carazo.

Un grupo izquierdista desolidaridad con El Salvador sehizo responsable del ataque.

El Arzobispo Edward McCarthy bendice los Santos Oleos queungiran a los enfermos, catecumenos, a los que redben el Orden

Sagrado jla consagradon espiscopal o el bautismo.

• El Aceite del Crisma, comolos anteriores pero mezcladocon balsamo se usa en losbautizos, confirmaciones, or-denaciones, consagraciones deobispos y en la dedication deuna nueva iglesia y en la bendi-cion de las campanas, calices yaltares.

La ceremonia de este afiotuvo especial significado parael Arzobispo, quien dijo quecon su reciente operation delcorazon ha ganado una nuevaapreciacibn de sus hermanossacerdotes.

"Deseo renovar mi personal yagradecida promesa a todos ycada uno de ustedes, misestimados hermanos enCristo."

Entonces les pidi6 que seapoyasen unos a otros y prac-ticar la virtud de la caridad en-tre ellos.

"Supongo no ha habido tiem-po en que no nos hayamosnecesitado mutuamente", dijoel Arzobispo, "pero estos sontiempos en que especialmentedependemos y necesitamosunos de otros".

"Si no hay testimonio decaridad en la rectoria, no podrahaber caridad en la parroquia...Somos humanos, a vecespodremos aflojar un poco...pero debemos sentirnos orgu-ilosos de ser sacerdotes y unosde otros". Despues que todoscompartieron y cobraron fuer-zas en la Eucaristia, salieron.para cumplir fa voluntad deDios.

AAensaje del Arzobispopor Pascua

A nombre de los sacerdotes, religiosos (sas) y fieles de laArquidiocesis les deseo un calido y gozoso saludo dePascua de Resurrecci6n, paz y bendiciones a todos losamados miembros de nuestra comunidad.

Reflexionando sobre los problemas que han acosado anuestras comunidades durante el pasado afio, hallamosespecial esperanza en el significado de la Fiesta Pascualcuando ceiebramos el amor redentor de Dios por Jahumanidad, cuando nos damos cuenta que la fiaelidadal Sefior y a Su gracia es la Have para resolver nuestrosproblemas.

Ei progreso humano, aunque es una gran bendici6n, traeconsigo grandes tentaciones. Cuando la escala de valores sealtera y el mal se mezcla con el bien, los individuos y los

§rupos solo consideran sus propios intereses y no el de losemas, el resultado es que nuestras comunidades dejan de

ser hogares de verdadera hermandad, Amenazando condestruirse a si mismas.

La Pascua nos recuerda que la actividad humana,diariamente puesta en peligro por el orgullo y eldesor-denado amor propio, encuentra su purification y su perfec-ci6n en la cruz y la resurrecci6n de Cristo.

Constituido en el Sefior por Su resurreccidn, Cristo aQuien todo poder en los cielos y en la tierra ha sido dadosigue obrando en los corazones de los hombres por elpoder del Espiritu. El no solo despierta en ellos un anhelopor el mundo venidero sino que, por este mismo hecho, Eltambien inspira, purifica y fortalece aquellos deseosgenerosos por los cuales la familia humana busca el hacer supropia vida mas humana y el alcanzar las mismas metas paratodos sus miembros.

J.AUiMiami Flonda / LA VOZ / Viernes, Abnl i £ i f t i Vfa^na 1A

AnicetoABRIL 17

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d d filosofc* y-? teoiogfes fu£ cansidmdb eomo

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d f o w esoatos gano ef tttuta de Doc-ai)ad &t totdela Igtesia, Vaiierite pastor

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l d contra la$ ambkrones de dosen mQnafea$fr^te5e$,Muri6en5i»

arquldidcests en Afofil 21 dede grander 1109

Se Oponen Obisposa Casinos de Juego

Boston (NC) - Los cuatro obis-pos de Massachusetts han ex-presado su oposicion a los in-tentos de legalizar los casinosde juego en Massachusetts.

El Cardenal Humberto Medei-ros, de Boston, el obispo Ber-nard J. Flanagam, de Wor-cester, Joseph F. Maguire, deSpringfield y Daniel A. Cronin,de Fall River se unieron en unadeclaracion hecha en Abril 9,sobre la materia.

Los obispos declaran queellos "estan alarmados por losnumerosos efectos negativosque tendrian los casinos entrelos ciudadanos."

Entre los efectos negativossenalan el peligro de la presen-cia y participacion del crimenorganizado en este negocio, lapotencial corrupcion deoficiales publicos, laestimulacion del juego ilegal,aumento en el consumo debebidas alcoholicas y la intro-

duction de la prostitucion.Aparte del marcado aumento

en el juego compulsivoestimulado por las ofertas decredito cuando el jugador sequeda sin dinero, existe abun-dante informacion de que lospobres y los ancianos son amenudo forzados a dejar sushogares para dejar paso a laconstruccion de los casinos oson afectados por la presendade los mismos y forzados arelocalizarse.

Los obispos alegan que la in-troduccion de los casinos dejuego resultra en el cambio delcontrol por parte de lapoblacion local al control porla industria del juego. Afiadenque los simples juegos de in-teres, jugados mayormentecomo entretenimiento, no sonpor si inmorales, pero existeuna gran diferencia entre estosy el casino cuyo objetivo es eldinero.

JUST A COMPENSACION AL OBREROVaticano (NC) - Al lograr un

acuerdo laboral con 1,500 em-pleados del Vaticano, el PapaJuan Pablo II dijo que a pesarde las estrechuras econ6micas,"es justo que los trabajadoresreciban una compensacion

adecuada para que mantengana su familia con dignidad... Yotambien fui obrero." Habiaconversado por casi dos horascon 39 delegados de laAsociacion de EmpleadosSeglares.

IMPORTANTELa Iglesia San Lazaro no es Catdlica

Deseamos hacer saber a la comunidad de nuestros fielesque la llamada Iglesia San Lazaro y otro tempio o capilla conel mismo nombre, que segun noticias usan el nombre de"catolicos", no pertenecen ni estan asociados en modoalguno a la Arquidiocesis de la Iglesia Catolica ApostolicaRomana de Miami y que por lo tanto no son lugares deoracion para nuestros fieles quienes deben estarprevenidos.

X Aniversario deEncuentros Familiares

La crisis familiar por la quepasaba y pasa hoy dia laComunidad Latina de Miami,hizo pensar en una experienciaque ayudara a mejorar lasrelaciones de los esposos entresi y con sus hijos. De estanecesidad nacen EncuentrosFamiliares.

Desde hace ya 10 afiosexisten en Miami los Encuen-tros Familiares y durante estos•10 afios muy abundantes frutosse han recogido. El P. Floren-tino Azcoitia, S.J. es su AsesorEspiritual.

Los Encuentros Familiaresson un "apostolado integral",que anhela reunir a su alcanceconjuntamente a padres ehijos, y hacerlos trabajar unidos

Los "picnics" de Encuentros Familiares estan disenados paraestrechar los lazos de cada familia y entre todas las familias.

por la consecucion de un solo .fin: la paz y la union. Si esto yaexiste, se' ganara en profun-didad; si se habia perdido oestaba en peligro, se tratara deconsolidarlo, con lacolaboracion de todos; o dereconquistar, si hace falta, laarmonia perdida.

No carece de interes, al llegaraqui, dar una descripcion delmetodoquealli seemplea.

TECNICA PASTORAL

El Encuentro Familiar sedesarrolla entre charlas y ex-periencias acomodadas a losdiversos niveles, segun se tratede padres e hijos, sean estosadolescentes o preadolescen-tes.

Un conocimiento de la Psi-cologia individual y familiarrige la tecnica de cada una delas ponencias, cargadas tarn-bien de vida y vivenciashumanas.

Como apostolado cristianoque se esfuerza con ahinco porllevar a Cristo al hogar, la figurade Jesus, quien en frase delApocalipsis esta a la puerta yllama (Ap. 3.20), va aparecien-do a lo largo de todo el En-cuentro Familiar.

Al final de los dos dias de

En Misas Comunitarias se nota la union y la familiaridad cristianaque crean los Encuentros Familiares.

El Encuentro de todos conCristo dara consistencia a lalabor apostolica realizada.

ACTIVIDAD DESPUES DELENCUENTRO

Para completar el cuadro,unas lineas mas sobre lo que seha predispuesto para garanti-zar los frutos de estos Encuen-tros:

1) El llamado "Post-Encuentro"semanal. Se comienza con unaMisa familiar comunitaria. Seconcluye todo con una con-ferencia a cargo deprofesionales, sacerdotes,padres o hijos... con el fin dellevar a todos, segun sus diver-sos niveles, a una mayorprofundizacion en la grandezade la familia. Peliculas contema familiar se exhiben ycomentan por padres e hijos.

2) Fiestas Familiares. Se tienenvarios Picnics al afio y bailesfamiliares con animadas com-petencias entre padres e hijos.

3) Dia de las Madres o de losPadres. Preparados con unanoche especial, dedicada arecordar lo que un padre y unamadre significan en la vida delHogar.

4) Fiesta de la Sagrada Familia.Es la gran fiesta institucional;del ultimo domingo deDiciembre. La gran ocasionpara poner delante a cada unosu propio modelo en la familia.

5) Una oficina, siempre abier-ta y rebosante de calor familiar,todos los dias laborables, de9:00 a.m: a 5:00 p.m. con eldeseo de servir desin-teresadamente y de orientar alas familias que acudan.

PROXIMO ENCUENTROFAMILIAR N° 83

El fin de semana del 2 y 3 deMayo se celebrara el En-cuentro Familiar N° 83.

Todas las familias que deseenparticipar en este EncuentroFamiliar 10° Aniversario,pueden llamar a la oficina, altelefono 751-2453.

trabajo intenso y serio, en losque todos han oido exponercon sinceridad y sin ambageslas grandezas de la familia,como tambien las responsabili-dades de cada uno, se encuen-tran padres y hijos en lo queseria la cuJminacion de este finde semana y que constituy©propiamente el EncuentroFamiliar.

MBA FAMILIAR COMUNITARIA

La Misa Familiar Comunitaria,con asistencia masiva de an-tiguos y entusiastas "encuen-tristas", cierra con broche deoro la tarde de un domingofeliz.

El rito de la paz en estagozosa Eucaristia, Neva consigocaracteres especiales: enmuchos casos supone unaautentica "reconciliaci6n" fami-liar ante el altar del Senor (quetrajo la paz a los hombres debuena voluntad Lc. 2.14) y quees el fruto de dos dias de laborapostolical

Las estrofas de la cacion delEncuentro Familiar en el dia delSenor resuenan con un especialenfasis:

"Juntos van los padresy los hijos tambieny Cristo en e! centroNuestro amigo es"

Pagina 2A 7 Miami, Florida / LA VOZ / Viernes, Abril 17,1981

Enmienda ERA y Abortovan juntos

Por Magaly Llaguno

Existe una gran confusionrespecto a si la enmienda"ERA" (Equal Rights Amend-ment - enmienda de derechosiguales para la mujer)establecera o no el derecho alaborto provocado en la consti-tucion de EE.UU., de serratificada por los estadosnecesarios. El debate va cadadia en aumento, segun se acer-ca el fin del terminoestablecido en el cual la en-mienda debera ser aprobadapor las legislaturas estatales ode lo contrario quedar anulada.

Las" feministas aleganque "ERA" es necesaria paraeliminar totalmente ladiscrimancion y proporcionarigualda de derechos a la mujer.Sin embargo, dichadiscrimjnacion ya es ilegalmediante el Acta de DerechosCiviles (1964), el Acta deIgualdad de Salarios (1963), yde Igualdad de Oportunidadesde Empleos (1972). La igualdadde derechos tambien estagarantizada por la Enmiendanumero 14 a la Constitution,asl como por numerososdecretos que dan a la mujermoderna las mismas oportuni-dades economicas y socialesque disfrutan los hombres. En-tonces, ^por que continuanpromoviendo la "ERA"?Veamos que dicen algunas delas principales lideres del movi-miento.

Una circular del Fondo Legaly Educacional de la Organiza-cion Nacional de Mujeres("N.O.W.") firmada por BettyFriedan, dice: "ERA es esencia ysimbolo del movimiento feme-nino a favor de la igualdad...estoy convencida de que siperdemos esta batalla ten-dremos pocas esperanzas desalvaguardar, en el curso denuestras vidas, el derecho alaborto". Una de lasresoluciones aprobadas en laconvencion nacional de"NOW" pedia: "el fin de la dis-criminaci6n en las leyes que serelacionan con el aborto".

Su presidenta Eleanor Smeal,declaro a los reporteros duran-te dicha convencion que si"ERA" no es ratificada, "lasmujeres daran un paso haciaatras en el pais...pues losderechos relacionados con lareproduccion y el escoger el

aborto estan bajo ataque".La abogada Sarah Wed-

dington, consejera especial dela Casa Blanca bajo Carter paraasuntos femeninos y defensoradel aborto homicida durante lavista legal del caso de Texasque llevo a la decision de laCorte Suprema legalizando elaborto hace ocho afios, habloacerca de la relacion entre"ERA" y el aborto durante lasaudiencias publicas del Senadode EE.UU. en 1976 sobre laEnmienda de la Vida Humanaintroducida al Congreso, decla-rando que "ERA" significa quelas mujeres debemos tenertodos los derechos paraescoger como hemos deplanear y vivir nuestras vidas...y sin embargo, cuando se ledice a una mujer 'te daremostodos los derechos a traves deERA pero si sales embarazadatienes que seguir adelante contu embarazo', en esencia leestamos negando el beneficiode la enmienda ERA de poderdisponer de sus vidas libremen-te". ("Life Advocate",Mayo/Junio '80).

Cualquier duda que pudieraexistir respecto a la conexionentre "ERA" y el abortohomicida, y como las cortes in-terpretaran el asunto, quedodisipada el pasado 24 de JuHocuando los jueces de la CorteSuprema de Massachussettsfaliaron que los fondos de im-puestos "Medicaid" del estadotienen que ser usados (por lomenos temporalmente) parapagar abortos homicidasbasando su decision en la cons-titucion del estado, yespecificamente en la enmien-da "ERA" dijeron que excluir elaborto provocado en los pagosde asistencia publica solo afec-taria a las mujeres y por lo tan-to seria discriminatorio. Estepleito para forzar al estado deMassachussetts a pagar por losabortos de las mujeres pobresfue iniciado por el "AmericanCivil Liberties Union", (UnionAmericana de LibertadesCiviles) que promueve el abor-to a traves del pals.

De ser ratificada "ERA", segunhan declarado abogados ex-pertos en ley constitucionaltales como el Profesor CharlesE. Rice de la Universidad deNotre Dame: "si 'ERA' es adop-tada, esta extremadamente

Nacen" Nuevos Miembrosen lo Familia Cristiana

& proximo Sabado Santo,Abril 18 a fas 9 de tes nocbe, en

de la VN#a de Restarreodon,varios tsiU0$ y un manerosagrupo de adtritos recibtfan el

una cersrnoma similarpresided* por el Bono. Sr. Ar-

A. McCArthy yla cual tambien

nadero** a ta fa«#a cri$tiana40 aduitos y bendeadc* 5

en rntembros de te gran f ami*lade Cristo, derrtro de facomuriklad parrtxjufal de la

Hace unos meses atr5$ tuvolugar en esta misma parroquia

Este events m wode ev&rtgebzaddn que sea cabo &n fa parroqutaSra. de la D\<Am Provtdcuyo parroco es el Rev P.nesto Carcfa feubio

claro que los estados nopodran imponer restriccionesde ninguna clase al derecho alaborto... aun mas, opino que sepodra privar al personalmedico, en hospitales e institu-ciones publicas, del derechode negarse por razones de con-ciencia, a llevar a cabo abortoso a participar en el los enalgun modo".

Los abogados constituciona-les Clarence Manion, (ex-decano de la Escuela de Leyesde la Universidad de NotreDame) Joseph Witherspoon,(Escuela de Leyes, Universidadde Texas) el profesor Emerson,(Escuela de Leyes, Universidadde Yale) y muchos-mas, opinande la misma forma y asi lo handeclarado publicamente. ElComite Nacional Pro-Derechoa la Vida, el cual une a casitodos los grupos pro-vida de lanacion, despues de una in-vestigacion de dos anos,aprobo una resolucionoponiendose a la enmienda"ERA".

No queda duda alguna deque el dercho al aborto es paralas feministas-liberacionistas,una parte primordial e in-dispensable a la libertad totalde la mujer. Segun ellas, al ser"liberada" del embarazo, lamujer queda libre por com-pleto para competir con elhombre en todas las esferas. Esuna ironia su concepto de que"realizarse" es rechazar supropia femineidad biologica.

En su celo por lograr la apro-bacion de "ERA", han impuestoun "boycott" economico a laFlorida porque sus legislado-res, se han negado a ratificar laenmienda. Este ano dichoslegisladores votaran de nuevosobre si "ERA" sera o noaprobada, y lo haran bajo unagran presion a favor de la en-mienda por parte de muchoshombres de negocios queopinan, que estan perdiendodinero debido al "boycott"economico del movimientopro-ERA y pro-aborto. De lascartas, llamadas, telegramas yvisitas que reciban loslegisladores estatales de per-sonas opuestas a "ERA" (paracontrarrestar dicha presi6n)dependera la decisi6n queellos tomen a favor o en contrade la enmienda al abrir susesion la legislatura, en Abril.

i por JesusReune a Cristianos

Algunos de los miembros de la Parroquia St. Louis que asistieron ala concentracidn "Miami por Jesus".

Por Prentice BrowningLa banderola sobre el Orange

Bowl en 4 de Abril decia "Pien-sa en Uno" (Think One) cuandomiles de Cristianos de todas lasdenominaciones se reunieronpara un dia de oracion ycelebracion en el primercongreso de "Miami por Jesus"convocado en nuestra ciudad.

Este evento de Miami,organizado por los dirigentesecumenicos que prepararon elprimer "Washington por Jesus",en la capital de la nacion lapasada primavera, es solo elprincipio de lo que se esperasea una cadena de actos que secelebraran en veinte ciudadesdel pals en el futuro.

Nadie puede negar queMiami, que encara seriosproblemas muy propios, fue unlugar apropiadisimo para co-menzar estas reuniones.

John Gimenez, presidentsnacional de estos eventos dijoantes del acto: "Creemos since-ramente que Jesus puede haceralgo por Miami y unir a las dife-rentes sectas".

Los Catolicos que acudieronal Orange Bowl estiman que elprincipal proposito de lareunion es la unificacion.

Jim Lamb, de la Parroquia Ca-tolica St. Louis, Miami, dijo que"el primordial interes es lacomunidad, para trabajar jun-tos de manera que podamostrascender la barrera de losidiomas. Jesus es el unicopuento que puede unirnos".

Mas de veinte miembros dela mencionada parroquia

CurstUos de CristiantktdCalendatio de Eventos

CURStltOSCuttiila 109, Hombfes... Abrii 23-26CufsiHo83,Mt^eres... Mayo 14-17No habra mas cursittos hasta Septiembre 10.

Afo«t 2% Martes, Ukteya de Resorreccton «n St Raymond,3465 SW 17St^ Mian^, a las 8:15 p.m<Ultreya Ccsroda, St. • Peter *kPayl, 900 SW 26 Rdv Mi&m,

2 l S

. „ . de St Michael y a ia „.„Clatst«a, tfowfrtgos de Cursrfio en Cmaos a fas St

de

asistieron con su parroco, elPadre David Russell, quien fueuno de los oradores.

"Oramos para que Cristo vier-ta su Luz sobre Miami para quetodos podamos convivir. jun-tos..." "Estas son gentes queconocen lo que es amor ysaben compartirlo..." "Creoque esto es grandioso,debieramos tener mas de estosactos..." fueron algunas de lasexpresiones de concurrentes.

El Padre Russell se extendiomas en el tema, mientrasesperaban en el terreno antesde una de las marchasalrededor del estadio:

"La comunidad esta desespe-radamente necesitada decurarse dentro de sus cuerposreligiosos. Si el cuerpo estaquebrado jcomo podemosesperar hacer un poderoso im-pacto en la comunidad? Creoque debieramos buscar tiempopara la renovaci6n personal yeclesiastica.

"No es frecuente que loscatolicos tengan la opor-tunidad de reunirse con otroscristianos cruzando todos laslineas denominacionales en ac-tos de arrepentimiento, dealabanza a Dios y de amormutuo.

"El Senor usa esta clase deexperiencias para nuestramadurez cristiana".

Un miembro joven de laParroquia Sta. Cecilia lo ex-preso sencillamente: "Estoyaqui porque me trajo el EspTrituSanto".

IMPRENTA"MARESMA"

70 N. W. 22 Ave. - Miami, Fla.A MEDIA CUADRA OE FL.AGLER STREET

Gran Surtido de Tarjetas para

Bodas, Bautizos, Comuniones,

Cumpleanos, Recordato,rios y

Misas. Impresionesal Relieve.

TOOA CLASE DE TRABAJOS

COMERCIALES Y SOCIALES

AHDRRE TIEMPD Y DlN-ERD

CDNFIANDDNOS BUS IMPRESQS

Miami, Honda / LA VOZ / Vsernes, Abril 17,1981 / Pagina 3A

NOTICIAS DE LA SEMANAEN EL ANIVERSARIO DE LOS

CONCILIOS DE CONSTAN-T1NOPLAYEFESO.

Vaticano (NC) - El Papa JuanPablo II ha pedido conferenciasnacionales de obispos que en-vien delegados el dia de Pen-tecostes (7 de Junio) a unaasamblea conmemorativa delos concilios de Constantino-pla, que definio la divinidad delEspiritu Santo, y de Efeso, quedeclaro la matemidad divina deMaria. El primero fue hace1,600 afiqs, el segundo 1,550.El proposito es renovar la con-fianza "en el poder del EspirituSanto sobre la Iglesia y sumision entre todos los pueblosde hoy y mafiana" y renovar ladevotion a la Virgeri Maria porsu inquebrantable union conCristo y su Iglesia. "Estos gran-des aniversarios deben vigori-zar con renovada vida la fe dela iglesia, su espiritualidad,como que aun tienen marcadavigencia para los creyentes,"dijo el papa en su convocation,

que inlcuye a los jerarcas derito oriental. Los efectos delDivino Espiritu en la renovationde la iglesia son imprescindi-bles para su unidad, sus voca-ciones religiosas, el apostoladoseglar y el movimiento ecume-nico, "y para la marcha de laiglesia en el nriundo contempo-raneo, al que debe guiar haciala justicia y la paz." Habraceremonias en la Basilica de SanPedro y en la Basilica de SantaMaria en Roma.

EL PAPA HABLA SOBREABORTOOTRAVEZ

Vaticano (NC) - El abortomata no solo al nino por nacersino a la misma conciencia dequienes participan en el, dijo elPana luan Pablo II a unos1.00,000 peregrinos reunidos enla plaza de San Pedro. "Ennuestra era crece la amenazacontra el valor de la vida... Si seda a la gente el derecho dematar a un ser humano

Agradecidos al PapaObispos del Libano

Beirut - Los Obispos Catolicosdel Rito Maronita del Libano enuna reunion especial bajo lapresidencia del Patriarca An-toine Khoraiche, acordaron en-vier un mensaje de gratitud alPapa Juan Pablo II por suapelacion a los dirigentes delLibano rogandoles hacer todoslos esfuerzos necesarios paraque pohgan fin a la guerra quetiene ensangrentada a lanation.

El Santo Padre expres6 supreocupaci6n por el conflictoen el Libano ante mas de100,000 concurrentes a la Plazade San Pedro el domingo 5 deAbril, en cuya ocasi6n tambiendeclaro su condenacidn por elcontinuado bombardeo aZahle y Beirut al mismo tiempoque pidio a los obisposcatdlicos de todo el mundomostraran solidaridad con sus

hermanos obispos del Libano- en sus preocupaciones

pastorales debido al lutp, lamiseria y el dolor que laguerra causa en la humildepoblacion libanesa.

Los obispos hicieron ademasuna petici6n de ayudahumanitaria international paralas vicitmas de la guerra, espe-cial mente para los residentesde Zahle donde el unicohospital fue clausurado debidoa los dafios sufridos.

Tambien suplican de losdirigentes de ambos bandos enlucna reconocer y aceptar lamediacion y autoridad de lamisi6n de paz de las NaciohesUnidas para restablecer el 6r-den padfico en el pafs, "unicasolucion que unira a todos losiibaneses en un sereno, cons-tructivo y democratico dia-logo."

cuando todavfa descansa en elseno materno, esto la pone encamino de incalculables con-secuehcias morales... Si se per-mite a alguien matar a un serun su estado mas debil puesdepende de la madre, comocuestion de conciencia, no solose asesina al inocente sinotambien a la misma concien-cia," declaro.

ELCOMUNISMOESANTICRISTIANO

Roma (NC) - En una carta a losJesuitas de America Latina elsuperior general P. PedroArrupe declard que si bien al-gunos aspectos del analisismarxista de la sociedad sonaceptables para los cristianos,la mayoria de los principiosmarxistas son anticristianos, in-cluso la estrategia de la luchade clases. "Si bien el analisissocial propuesto por el marxis-mo no significa aceptar todaesa filosofia, mucho menos elmaterialismo dialectico, dichoanalisis significa una vision de lahistoria y del hombre cpntrariaal concepto cristiano, queademas conduce a estrategiasque amenazan los valores cris-tianos," escribio en la cartapublicada en Abril por la revistajesuita Civilta Cat6lica deRoma.

LA EDUCACION PRIVADAMEJORQUELAPUBLICA

Washington (NC) - Los educa-dores cat6licos no se sorpren-den de que un estudio delgobierno llamado "EscuelasPrivadas y Publicas" sobre laeducacion en general concluyaque las escuelas privadas sonpor su orden y disciplinamejores educadoras que laspublicas, y que dan mejoroportunidad de avanzar a lasminoria raciales, tanto negroscomo hispanos. "Esto es muycierto, las escuelas catolicas(que forman la mayoria de lasprivadas) han servido paranacer avanzar a las genera-ciones de inmigrantes en elpasado, y lo hacen para losnuevos este siglo," coment6 el

Concurso Liferario "Padre Galofre1

Para JovencitosLa Asamblea del Cuarto Gra-

de* "Cardenal Manuel Arteaga"de los Caballeros de Col6n deMiami, sienten el orgullo deconvocar al Consurso literario"Premlo Padre ModestoGalofre" entre los alumnos delos grados Septimo aDuodecimo de las escuelas deesta area, para destacar entreellos el verdadero valor de sersacerdote o religiosa.

Invitamos a todos losestudiantes de Jr. y Sr. HighSchool del condado Dade paraparticipar con sus escritos eneste concurso que conlleva unpremio de $100 para el mejortrabajo para el que se con-siders en segundo lugar unpremio de $50 y para lbs queclasifiquen como tercero ycuarto lugar un premio de $25

cada uno. El tema a desarollarseraV

1.- ^Cual es el trabajo o fun-cion que mas admiras en lalabor de un sacerdote catolico?

2.- Si comprendieras que Dioste llama a la vida religiosa,dandote la oportunidad de sersacerdote o religiosa, jlarechazarfas o por el contrario laconsiderarias seriamente comoun privtlegio que Dios te da?

Todos Tos trabajos que sepresenten deben veritr escritosa maquina en hdjas de 8-1/2" x11", a dos espacios y firmadoscon un seud6nimo. En unsobre aparte y debidamentecerrado, se enviara un papelcon el nombre verdadero delautor, su direcci6n y telefono yel nombre y direci6n delcolegio donde este cursandosus estudios. En la parte de

afuera del sobre se escribira elseudonimo que se esta usandocomo firma del trabajo.

Los escritos deben de serrecibidos en nuestra oficina an-tes de Mayo 24,1981.

Los trabajos deberSn ser en-viadosa:

Cardenal Manuel ArteagaAssembly

"Corcurso P. Modesto Galofre"P.O. Box 440975Miami, Fla. 33144

La Asamblea procurara quelos escritos premiados seanpublicados en la prensa paraasl tambien honrar a susautores.

Cualquier informacion conrespecto a este concursopuede ser solicitada al sefiorFrank Echeverria, 223-7855 o alSefior Enrique San Pedro, 445-8900.

EN EL SEMINARIO ST. VINCENT DE PAULOcho aspirantes al diaconado permanente y dieciseis seminaris-tas fueron instalados en el ministerio de acdlitos por MonseftorJohn Nevins, Obispo Auxiliar de Miami, en San Vicent de Paul.

P. John F. Meyers, presidentede la Asociacion NacionaJ deEducacion Catolica.

FALSA INFORMACION DEDIARIO COMUNISTA

Roma (NC) - No es cierto queWilliam Wilson, enviado per-sonal del presidente RonaldReagan ante el Vaticano, hayapedido a la Congregacion parael Clero que despida a una listade sacerdotes y religiosas enLatinoamerica, porque supues-tamente se embarcan en "acti-vidades subversivas", dijo unvocero de Wilson. La informa-cion refutada aparecio en eldiario comunista L'Unita deRoma, con la firma de sucorresponsal en el VaticanoAlceste Santini, pero no ofreciapruebas. "No existe tal lista, niWilson hablo con laCongregacion", dijo el vocero.

NI RUSIA NI ESTADOS UNIDOSToronto (NC) - En una rejf uta-

cion al general Alexander Haig,el obispo auxiliar de Sao Pauto.Brasil, Mons. Mauro Morellideclaro que la iglesia busca ensu pais un cambio social y eco-n6mico a fondo, pero deninguna manera trata de poneral comunismo en lugar delcapitalismo. 'Tan poco afectotenemos por Rusia como porEstados Unidos", agreg6 elobispo al expiicar que el cristia-nismo busca una tercera viafundada en la solidaridadfraterna. "Ni comunistas nicapitalistas responden a estanecesidad, lo unico queproducen son violencia, muer-te y odio en el mundo." Mons.Morelli hablo de las con-diciones desesperadaas en quevive la cuarta parte de lapoblacidn de Sao Paulo, uncentro fabril, por falta deviviendas, escuelas, agua o

clinicas, e indico que esto es ti-pico en otrasregiones.

EXHIBEN 230 ANTIGUOSDOCUMENTOS

Vaticano (NC) - Al inauguraruna exhibicion de 230documentos del millon o masque guardan los archives delVaticano - algunos se remontana mil afios - el Papa Juan Pablo IIdijo que "el amor a la verdad esparte del amor a Dios y porello la ilgesia contribuye a sudifusion". Los archivos antessecretos son disponibles a lainvestigacion de los sabios.

CRECE INTERES CONTRAARMAS DEFUEGO

Washington (NC) - Segunpasan las semartas desde el in-tento de asesinato del presi-dente Ronald Reagan, surgenentre praciones y comentarioslos antecedentes del crimen, lapreocupaci6n ciudadana porel facil acceso a las armas defuego, y la evaluaci6n de la in-fluencia del cine, la televisi6n yotros medios en esta clase deatentados. Se sabe que elacusado, John W. Hinckley, lohizo para ganar la atencion dela joven actriz Jodie Foster,quien desempefio el papel deuna prostituta en la pelicula'Taxi Driver" cuyo argumentoincluye ei intento de asesinatode un medio loco contra uncandidate politico, que fallapor intervenci6n de un guardaespaldas. Dirigentes civicos yreligiosos han renovado sudemanda de que restriniapor ley le venta de armas defuego, pero encuentran laoposicion de la industfia. LaIglesia se ha opuesto siempre aeste comercio por ser una"seria amenaza a la vida de losciudadanos," como dijo undocument© pastoral er* 1974.

Gente sin Hogor Ocupanla Catedral de Palermo

Palermo (NC) - Unos 200habitantes sin hogar, de Paler-mo, ocuparon la Catedral de laciudad en Abril 8 y declararonque no la abandonaran hastaque se le de una solucion con-creta al problema de la escacesde viviendas.

La policfa dice que son losmismos vagabundos que han

yenido ocupando edificios sinterminar en las afueras de:Palermo, capital regional de. laisla italiana de Sicilia.

Los protestantes, incluyendohombres, mujeres y nifios, hanvenido durmiendo en los ban-cos y el piso de la Catedraldesde que entraron en ella lanoche del pasado dla 8.