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Ambiguity and the Absolute Nietzsche and Merleau-Ponty on the Question of Truth FRANK CHOURAQUI P ERSPECTIVES IN C ONTINENTAL P HILOSOPHY FRANK CHOURAQUI Ambiguity and the Absolute F ORDHAM “The stakes are high in this elegant confrontation, dialogue, and ultimate con- vergence between Nietzsche and Merleau-Ponty on the questions of truth and being. Well argued, original, and grounded in deep scholarship, Chouraqui’s analysis and insistence upon the central ideas of becoming, self-determination, and falsification make a landmark and lasting contribution to phenomenological ontology and to philosophy in the environment of our times.” —Galen A. Johnson, University of Rhode Island “Frank Chouraqui must be congratulated. No one, until Chouraqui, has at- tempted to bring Merleau-Ponty and Nietzsche together. Chouraqui investigates each thinker in his own terms and context, without succumbing to anecdotal or linguistic similarities. Intentionality, and therefore phenomenology, is the hinge between the two thinkers. By placing intentionality at the center of their think- ing, Chouraqui allows us to see not only philosophically significant connections between Nietzsche and Merleau-Ponty but also connections between each of these thinkers and other figures. Chouraqui’s argumentation and interpretations are compelling and profound. Ambiguity and the Absolute is a great book.” —Leonard Lawlor, Sparks Professor of Philosophy, Pennsylvania State University “Chouraqui has a masterful and sensitive understanding of the extensive and eclectic writings of both Nietzsche and Merleau-Ponty. He also has patiently surveyed most of the important secondary literature that pertains to their work.” —Duane Davis, University of North Carolina, Asheville F ORDHAM U NIVERSITY P RESS New York www.fordhampress.com Frank Chouraqui is Assistant Professor of Philosophy at Koç University, Istanbul. The author of several articles and chapters on Nietzsche and on phenomenological ontology, he is the translator and editor of Louis Auguste Blanqui’s Eternity by the Stars. Friedrich Nietzsche and Maurice Merleau- Ponty, Chouraqui argues, are linked by how they conceive the question of truth. Although both thinkers criticize the traditional concept of truth as objectivity, they both find that rejecting it does not solve the problem. What is it in our natural existence that gave rise to the notion of truth? The answer to that question is threefold. First, Nietzsche and Merleau-Ponty both propose a genealogy of “truth” in which to exist means to make implicit truth claims. Second, both seek to recover the pre-objective ground from which truth as an erroneous concept arose. Finally, this attempt at recovery leads both thinkers to ontological consider- ations regarding how we must conceive of a being whose structure allows for the exis- tence of the belief in truth. In conclusion, Chouraqui suggests that both thinkers’ investigations of the question of truth lead them to conceive of being as the process of self-falsification by which indeterminate being presents itself as determinate. PERSPECTIVES IN CONTINENTAL PHILOSOPHY John D. Caputo, Series Editor Jacket photograph: Rembrandt, Harmensz van Rijn, Holland, 1606–69, Abraham Caressing Isaac, Etching. Bequest of Rosenbloom, Mr. Charles J., Pittsburgh, to American Friends of the Israel Museum Jerusalem B74.0564 The Israel Museum Jerusalem, Collection. Photo © The Israel Museum, Jerusalem, by Elie Posner Jacket design by Toni Ellis

Ambiguity and the Absolute: Nietzsche and Merleau-Ponty on the Question of Truth--Fordham UP

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Ambiguity and the Absolute Nietzsche and Merleau-Ponty on the Question of Truth

F R A N K C H O U R A Q U I

PersPectives in

c o n t i n e n t a l P h i l o s o P h y

FR

AN

K C

HO

UR

AQ

UI

Am

biguity and the Absolute

Fo

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m

“The stakes are high in this elegant confrontation, dialogue, and ultimate con-vergence between Nietzsche and Merleau-Ponty on the questions of truth and being. Well argued, original, and grounded in deep scholarship, Chouraqui’s analysis and insistence upon the central ideas of becoming, self-determination, and falsification make a landmark and lasting contribution to phenomenological ontology and to philosophy in the environment of our times.”

—Galen A. Johnson, University of Rhode Island

“Frank Chouraqui must be congratulated. No one, until Chouraqui, has at-tempted to bring Merleau-Ponty and Nietzsche together. Chouraqui investigates each thinker in his own terms and context, without succumbing to anecdotal or linguistic similarities. Intentionality, and therefore phenomenology, is the hinge between the two thinkers. By placing intentionality at the center of their think-ing, Chouraqui allows us to see not only philosophically significant connections between Nietzsche and Merleau-Ponty but also connections between each of these thinkers and other figures. Chouraqui’s argumentation and interpretations are compelling and profound. Ambiguity and the Absolute is a great book.”

—Leonard Lawlor, Sparks Professor of Philosophy, Pennsylvania State University

“Chouraqui has a masterful and sensitive understanding of the extensive and eclectic writings of both Nietzsche and Merleau-Ponty. He also has patiently surveyed most of the important secondary literature that pertains to their work.”

—Duane Davis, University of North Carolina, Asheville

Fordham Universit y Press

New Yorkwww.fordhampress.com

Frank Chouraqui is Assistant Professor of Philosophy at Koç University, Istanbul. The author of several articles and chapters on Nietzsche and on phenomenological ontology, he is the translator and editor of Louis Auguste Blanqui’s Eternity by the Stars.

Friedrich Nietzsche and Maurice Merleau-Ponty, Chouraqui argues, are linked by how they conceive the question of truth. Although both thinkers criticize the traditional concept of truth as objectivity, they both find that rejecting it does not solve the problem. What is it in our natural existence that gave rise to the notion of truth? The answer to that question is threefold. First, Nietzsche and Merleau-Ponty both propose a genealogy of “truth” in which to exist means to make implicit truth claims. Second, both seek to recover the pre-objective ground from which truth as an erroneous concept arose. Finally, this attempt at recovery leads both thinkers to ontological consider-ations regarding how we must conceive of a being whose structure allows for the exis-tence of the belief in truth. In conclusion, Chouraqui suggests that both thinkers’ investigations of the question of truth lead them to conceive of being as the process of self-falsification by which indeterminate being presents itself as determinate.

PersPectives in continental PhilosoPhy John D. Caputo, Series Editor

Jacket photograph: Rembrandt, Harmensz van Rijn, Holland, 1606–69, Abraham Caressing Isaac, Etching. Bequest of Rosenbloom, Mr. Charles J., Pittsburgh, to American Friends of the Israel Museum Jerusalem B74.0564 The Israel Museum Jerusalem, Collection. Photo © The Israel Museum, Jerusalem, by Elie Posner

Jacket design by Toni Ellis

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