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avadna
2011/4/20 2011/7/30
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avadna
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(Vigrahavyavartani)
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() E. H. Johnston Arnold Kunst
The Vigrahavyavartani of Nagarjuna with the Authors Commentary6
() Kamaleswar Bhattacharya
The Dialectical Method of Nagarjuna7 E. H. Johnston Arnold Kunst
()
Satkari Mookerjee The Absolutists Standpoint in Logic8 P. L. Vaidya Madhyamakawastra of Nagarjuna with the Commentary9 Rahula K. P.
6 MCB, Vol. IX, 1948, 1951, pp.99-152. 7 Vigrahavyavartani, Delhi, Motilal Banarsidass, 1978. 8 S. Mookerjee, Nava Nalanda Mahavihara Research Publication, Vol. I, ed.,
Nalanda, 1957, pp.7-41. 9 Prasannapada by Candrakirti, Buddhist Sanskrit Texts, No.10, The Mithila
Institute, Darbhanga, 1960, pp.277-295.
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Jayaswal BORS, Vol.XXIII.
() Rahula Sankrityayana 1936
Sha lu () 7 8Rahula K. P. Jayaswal Vigrahavyavartani by Acharya Nagarjuna with the Authors own Commentary10 Sankrityayana Vikramasila
()
Jayananda
Mdo sde dpal Vigrahavyavartani-Karika by Nagarjuna 3828 Dpal-Brtsegs Jnanagarbha Vigrahavyavartani-vrtti by Nagarjuna 3832 Giuseppe Tucci Pre-Dinnaga Buddhist Texts on Logic from Chinese Sources11 Tucci
10 JBORS, Vol.XXIII, appendix, 1937. 11 GOS, Vol.49, Baroda pt.1, 1929, pp.1-77.
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Vigrahavyvartan by Ngrjuna: Translation from the Chinese and Tibetan TextTucci
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Traite de Nagarjuna, pour ecarter les vaines discussions (Vigrahavyavartani, traduit et annote )12 (1972 )
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32 1323
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Erich FrauwallnerDie Philosophie des Buddhismus()13
12 Journal Asiatique, Vol.215, 1929, pp.1-86. 13 Erich Frauwallner, Die Philosophie des Buddhismus, 1958, pp.200-208.
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Frederick J. StrengEmptiness, A Study in Religious Meaning()14 Chr. Lindtner()Thomas Wood()()15 ()
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A Study
of the Simile of the Mirage in Ngrjunas Vigraha-vyvartan
Shih, Manting
Assistant Professor, Fo Guang University
Abstract
This article investigates the simile of the mirage in Ngrjunas
Vigraha-vyvartan. The Sanskrit avadna is translated as simile (piyu ),a literary device which uses existing knowledge to explain something unfamiliar. Avadna is also the seventh of twelve divisions of the Buddhist canon. This teaching method is adopted in order to explain the Dharma. In the Sayuktgama, the Buddha says, By listening to my explanation of similes, wise people will be able to achieve realization. The Buddha was skillful at using similes to teach his disciples.
The Pacaviati-shasrik-prajpramit-stra uses ten similes in order to demonstrate the meanings of no self-nature and emptiness. The simile of the mirage is one of them. Here, the mirage is the illusion in which hot air on roads takes on the appearance of water, even when no water is present.
Ngrjunas Vigraha-vyvartan also employs the simile of the
mirage several times. This article analyzes Ngrjunas use of the
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mirage simile in terms of emptiness and related doctrinal concepts.
Key words:
Ngrjuna , The Vigraha-vyvartan, mirage simile, the concept of emptiness,
The Mlamadhyamaka-krik
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