18
龍樹《迴諍論》中陽炎喻之研究 佛光大學佛學系助理教授 釋滿庭 摘要 本論文是以龍樹所著《迴諍論》中,「陽炎喻」為研究主題。 譬喻之梵文為 avadāna,音譯為「阿波陀那」,其目的在以了知 之法,顯未了之法。佛教十二分教之第七即是譬喻,以譬喻說明 法義,如世尊在《雜阿含》卷四十二:「汝今後聽我說譬,其智 者以譬喻得解。」可見佛陀說法時,若遇弟子不懂,佛陀善於運 用譬喻的方式教導弟子。 此外,在《大品般若經》卷一中,佛陀即舉出十喻,來顯示 諸現象之存在悉無實體和一切皆空的境界,其中更提到「陽炎 喻」。所謂陽炎,是指炎熱之際,地上常會生出熱氣,遠望如水 而其實非水,容易使視覺迷惑的一種現象。 龍樹在其論著《迴諍論》中,也幾番以陽炎喻來與說明其論 証,由此之故,本論文試就《迴諍論》中陽炎喻之譬喻,一方面 暗示龍樹「空的思想」之深奧;另一方面也解釋「空的思想」深 奧之義理。 關鍵詞:龍樹、《迴諍論》、陽炎喻、空的思想、《中論》 2011/4/20 收稿,2011/7/30 通過審查。 44 正觀第五十八期/二 Ο 一一年九月二十五日 目次 壹、序論 貳、《迴諍論》的原典與架構 一、《迴諍論》的原典 二、《迴諍論》的架構 參、《迴諍論》中之陽炎喻 一、諸經論中之陽炎喻 二、《迴諍論》中之陽炎喻 肆、《迴諍論》中陽炎喻之內涵 ──引譬喻以明空 伍、結論 陸、參考書目

龍樹《迴諍論》中陽炎喻之研究enlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an381050.pdf · 9 Prasannapada by Candrakirti, Buddhist Sanskrit Texts, No.10, The Mithila Institute,

  • Upload
    dinhnga

  • View
    264

  • Download
    13

Embed Size (px)

Citation preview

  • avadna

    2011/4/20 2011/7/30

    44 /

  • 45

    avadna

    1

    2

    3

    1 1 446 2 2 315 3 9 12

    46 /

    4

    5

    1

    2

    3

    4

    5

    6

    7

    4 25 320 5 25 101

  • 47

    8

    9

    10

    (Vigrahavyavartani)

    48 /

    () E. H. Johnston Arnold Kunst

    The Vigrahavyavartani of Nagarjuna with the Authors Commentary6

    () Kamaleswar Bhattacharya

    The Dialectical Method of Nagarjuna7 E. H. Johnston Arnold Kunst

    ()

    Satkari Mookerjee The Absolutists Standpoint in Logic8 P. L. Vaidya Madhyamakawastra of Nagarjuna with the Commentary9 Rahula K. P.

    6 MCB, Vol. IX, 1948, 1951, pp.99-152. 7 Vigrahavyavartani, Delhi, Motilal Banarsidass, 1978. 8 S. Mookerjee, Nava Nalanda Mahavihara Research Publication, Vol. I, ed.,

    Nalanda, 1957, pp.7-41. 9 Prasannapada by Candrakirti, Buddhist Sanskrit Texts, No.10, The Mithila

    Institute, Darbhanga, 1960, pp.277-295.

  • 49

    Jayaswal BORS, Vol.XXIII.

    () Rahula Sankrityayana 1936

    Sha lu () 7 8Rahula K. P. Jayaswal Vigrahavyavartani by Acharya Nagarjuna with the Authors own Commentary10 Sankrityayana Vikramasila

    ()

    Jayananda

    Mdo sde dpal Vigrahavyavartani-Karika by Nagarjuna 3828 Dpal-Brtsegs Jnanagarbha Vigrahavyavartani-vrtti by Nagarjuna 3832 Giuseppe Tucci Pre-Dinnaga Buddhist Texts on Logic from Chinese Sources11 Tucci

    10 JBORS, Vol.XXIII, appendix, 1937. 11 GOS, Vol.49, Baroda pt.1, 1929, pp.1-77.

    50 /

    Vigrahavyvartan by Ngrjuna: Translation from the Chinese and Tibetan TextTucci

    ()

    Traite de Nagarjuna, pour ecarter les vaines discussions (Vigrahavyavartani, traduit et annote )12 (1972 )

    () 541

    32 1323

    () 2 141

    196

    Erich FrauwallnerDie Philosophie des Buddhismus()13

    12 Journal Asiatique, Vol.215, 1929, pp.1-86. 13 Erich Frauwallner, Die Philosophie des Buddhismus, 1958, pp.200-208.

  • 51

    Frederick J. StrengEmptiness, A Study in Religious Meaning()14 Chr. Lindtner()Thomas Wood()()15 ()

    () karika vrtti

    () Vigrahavyavartani

    14 Frederick J. Streng, Emptiness, A Study in Religious Meaning, pp.221-227. 15 2 42

    231-267

    52 /

    ()

    ( Vigrahavyavartani)

    16

    (Vigrahavyavartani)

    16 ()

    2008 46-47

  • 53

    (

    vigraha )

    17

    ()()

    ()

    17 510

    24

    54 /

    18

    1 2

    21,22,23 24

    3 25,26,27,28

    18 141974

  • 55

    4 29

    5,6

    40,41 31,32,33 42,43,44,45 33,34,35,36,37 38,39 46,47,48 49,50 51,30

    7,8 52,53,54,55,56

    (

    )

    9 10 11 12

    57,58,59 60 61,62,63 64

    13,14,15,16 65,66,67

    17,18,19 68

    20 (63),69

    70

    56 /

    ()

    19

    ()

    20

    ()

    19 10 907 20 10 313

  • 57

    21

    ()

    22

    ()

    23

    ()

    24

    ()

    25

    21 8 888 22 31 45 23 14 615 24 5 1 25 16 491

    58 /

    () 26

    1

    2

    3

    4

    5

    ()27

    1

    2

    26 3 613 27 31 102

  • 59

    345

    678

    28

    1()2()3()4()5()6()7()8()9()10()11()12()13()14()15()16()

    28 1987

    60 /

    29

    30 31

    29 14

    1980 242 30 141974

    31 (

    )

    2008 179-242

  • 61

    32

    33

    32 33

    62 /

    ()()

    34

    ()

    35

    34 35 ()?

  • 63

    ()

    ()

    36

    ()(

    )

    ()

    37

    ()

    36 37

    64 /

    (

    )()38

    () 38 14

    1980 357

  • 65

    39

    40

    gandharva-nagara

    41

    39 30 12 40 30 12 41 30 12

    66 /

    ()42

    ()

    ()

    43

    ()

    ()44

    42 14

    1974 251 43 44

  • 67

    ()

    ()

    ()(

    )45

    46

    45 46 ()

    ()

    68 /

    ()

    47

    48

    1

    2

    3

    47 30 17 48 1997

    234-235

  • 69

    1

    2

    3

    49

    50

    49 50 30 31

    70 /

    51

    (viparysa)

    51 30 31

  • 71

    52

    ()()()()

    52 30 32

    72 /

    53

    ()

    ()

    53 32 23

  • 73

    54

    55

    1 1 2 2

    54 30 18 55 30 33

    74 /

    3 9 4 5 5 10 6 14 7 25 8 30 9 31 10 31 11 32 12 16 13 8

    1 1980 2 Jaidev Singh

    1980 3 1987 4 1995

    5 1980 6 1980 7 2004 8 1995 9 1995 10

  • 75

    1997 11

    1988 12 1997 13 64

    1984 14 1980 15 1985

    16

    1985 17 1975 18 1989 19 1986 20 1989 21 1992 22 1961 23 1979

    24 1991

    25

    1990 26 14

    1974

    76 /

    27 1989

    28 1987

    29 27 5 1995

    30 5-10 1949

    31 4 1940

    32 211959

    33()2008

  • 77

    A Study

    of the Simile of the Mirage in Ngrjunas Vigraha-vyvartan

    Shih, Manting

    Assistant Professor, Fo Guang University

    Abstract

    This article investigates the simile of the mirage in Ngrjunas

    Vigraha-vyvartan. The Sanskrit avadna is translated as simile (piyu ),a literary device which uses existing knowledge to explain something unfamiliar. Avadna is also the seventh of twelve divisions of the Buddhist canon. This teaching method is adopted in order to explain the Dharma. In the Sayuktgama, the Buddha says, By listening to my explanation of similes, wise people will be able to achieve realization. The Buddha was skillful at using similes to teach his disciples.

    The Pacaviati-shasrik-prajpramit-stra uses ten similes in order to demonstrate the meanings of no self-nature and emptiness. The simile of the mirage is one of them. Here, the mirage is the illusion in which hot air on roads takes on the appearance of water, even when no water is present.

    Ngrjunas Vigraha-vyvartan also employs the simile of the

    mirage several times. This article analyzes Ngrjunas use of the

    78 /

    mirage simile in terms of emptiness and related doctrinal concepts.

    Key words:

    Ngrjuna , The Vigraha-vyvartan, mirage simile, the concept of emptiness,

    The Mlamadhyamaka-krik