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Acknowledge and profess His name, zhwh YâwHu zhwhswa âwHh There is nothing new upon this earth And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the age?

There is nothing new upon this earth( which YâwHu gave )

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  1. 1. Acknowledge and profess His name, zhwh YwHu zhwhswa wHh There is nothing new upon this earth And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the age?
  2. 2. Revelation (foretells of manipulated DNA) the growth in human evolves, endangering the very fabric of human race, be warned the promise of YwHu is made too wdam and his descendants Mat 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. End time battle The battle of the king of Sodom and his allies The Disclosure of YwHuah Meshiakh, which YwHu gave Him to show His servants what has to take place with speed. And He signified it by sending His messenger (envoy) to His servant Yhuwchnn,, True reading YwHuah (Yhwhswa)` the Anointed (the man anointed with oil for this purpose) (menowrah) One, disclosure that which the mighty One (Yahh) gave to Him to show His bondmen, what things must take place shortly; and He signed it to be so, having sent it out through His Envoy to His bondman, Yhuwchnn,
  3. 3. Disclosure 1:2 who bore witness to the Word of YwHu, and the witness of YwHuah Meshiakh to all he saw. He testified as a witness to the Supreme Being, the Creator, the Yahh of Araham, the Yahh of Yitsaq, and the Yahh of Yaaqo, , YwHu by name. also, evidence given of YwHuah (Yhwhswa) the man anointed with oil, and of all things known unto him. Yahh (H3050) known gar (ar') conj. (properly) assigning a reason. and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet Disclosure 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for (Kedarla 'omer) the time is at hand. 'omer handful of sheaves Kedarla 'omer (an early Persian king.)
  4. 4. to bind sheaves (Piel) to gather to manipulate, deal tyrannically with to treat as a slave an early Persian king. [Attack for sheaves] Kedarla 'omer is mentioned in Bber 14:1 And it came to pass in the days of Amraphel(One that speaks of secrets, Sayer of darkness or Fall of the sayer.) king of Shinar, Arioch king of Ellasar, Keorlaomer king of Elam,( to veil from sight, i.e. conceal eternity) and Tidal (fearful) (to crawl). king of nations; To crawl/fearful And said to the nachash, Because you have done this, you are cursed more than all livestock and more than every beast of the field. On your belly (crawl) you are to go, and eat dust all the days of your life. Nations gowy (go'-ee) n-m. goy (go'-ee) [shortened (rarely)] 1. a foreign nation. 2. (hence) a Gentile. 3. (figuratively) a troop of animals, or a flight of locusts.
  5. 5. Elam was an ancient kingdom north of the Persian Gulf in the region of Mesopotamia highland, the son of Shem Bber 10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram and the name of the country inhabited by his descendants lying to the east of Babylonia, and extending to the shore of the Mediterranean, a distance in a direct line of about 1,000 (?day) miles. The name Elam is an Assyrian word meaning "high." "The inhabitants of Elam, or 'the Highlands,' to the east of Babylon, were called Elamites. They were divided into several branches, speaking different dialects of the same agglutinative language. The race to which they belonged was brachycephalic, or short-headed, (zika) like the pre-Semitic Sumerians of Babylonia. "The earliest Elamite kingdom Seems to have been that of Anzan, the exact site of which is uncertain; but in the time of Abraham, Shushan or Susa appears to have already become the capital of the country. Babylonia was frequently invaded by the Elamite kings, who at times asserted their supremacy over it (as in the case of Keorlaomer, the Kudur-Lagamar, (no mercy) or 'servant of the goddess Laomer,' of the cuneiform texts). Lagamar was to support inshushinak judge of the dead "The later Assyrian monarchs made several campaigns against Elam, and finally Assur-bani-pal (about B.C. 650) succeeded
  6. 6. in conquering the country, which was ravaged with fire and sword. On the fall of the Assyrian Empire, Elam passed into the hands of the Persians" (A.H. Sayce). This country was called by the Greeks Cassia or Susiana. (lower regions of the mountains) east of the tigres the evil of the kings upon the earth took Lot, Abram's brother's son, foreshadows that of the YehuwDah killing YwHuah Bber 14:1-12 And it came to pass in the days of Amraphel (One that speaks of secrets, Sayer of darkness or Fall of the sayer.) king of Shinar, ( sin) Arioch (A brother who has the same parents as another or shares one parent with another. One who stands between the enemy and the family,) king of Ellasar, Keorlaomer king of Elam (to veil from sight, i.e. conceal), and Tidal (to crawl(by implication) to fearful.) king of nations; Bber 14: 2 That these made war with Bera (Son of evil,) king of Sodom, and with Birsha (wickedness) king of Gomorrah ( to gather wheat), Shinab ( HaShwtan) king of Admah ( to destroy the Hebrews), and Shemeber king of Zeboiim, and the king of Bela, which is Zoar. 3 All these were joined together in the vale of Siddim, ( a valley in Ishraal) which is the salt sea. 4 Twelve years they served Keorlaomer, and in the thirteenth year they rebelled. 5 And in the fourteenth year came
  7. 7. Keorlaomer, and the kings that were with him, and smote the Rephaims (giants) in Ashteroth /double horns (a symbol of the deity).Ashteroth-Karnaim, a place East of the Jordan. Karnaim, and the Zuzims ( a moving creature) in Ham,(from the roar of the sea) and the Emims ( terrorists) in Shaveh Kiriathaim, 1:6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness And they returned, and came to Enmishpat,(eye of judgement) which is Kadesh,(a place in the wilderness) and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar ( a place of feice bombardment). And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim; With Keorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five. And the veil of Siddim ( the pit)was full of slime pits;(filled with bitumen) and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way. Lot is taken prisoner 12 And they took Lot (something important), Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
  8. 8. Notice the 2 tree like representations
  9. 9. Disclosure 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for (Kedarla 'omer) the time is at hand. True meaning read Bber 1:3 again Be Supremely blessed those who read. And engage the mind to comprehend what is being said in the discourse of this prophecy by keeping the eye upon, and describe explicitly, the
  10. 10. reason concerning the season [Attack for sheaves) which is near (Ya`lam) (Islam) The sheaves of wheat (YhuwtHH/Ishraal )of YwHu in the world Disclosure 1:4 Yhuwchnn,, to the seven assemblies that are in Asia: Favour to you and peace from Him who is and who was and who is coming, and from the seven Ruakh that are before His throne, Yhuwchnn (favoured by YwHu) to the Seven (ekklesia) the called out who are theassembly of citizen of the Redeemed of YwHuah, both of YhuwtHH (YIshraal) (first) and of Gowym (heathen masses) from Moral Failure and Death who are on its western shore. Having YwHh divine influence upon the heart, and his reflection in their life. Being set has one with him again in peace from him who was, is and will be Disclosure 1:5 and from YwHuah Meshiakh, the trustworthy witness,(one who gives evidence) the first-born from the dead, (corpse) and the ruler of the sovereigns of the earth. To Him who loved us and washed us from our sins in His own blood,
  11. 11. Disclosure 1:6 and has made us sovereigns and priests to His YwHu and Father, to Him be esteem and rule forever and ever. Amn. Shalowm ALuahymn YwHuaH HaMeshiakh In His Name Blessed be, in His name Ywhu be with you.' and they answered him, Ywhu bless you.' " Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YwHuaH passed by, cried out, saying, Have mercy on us, O Ywhu, [thou] Ben David. An YwHuaH stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Ywhu, that our eyes may be opened. So YwHuaH had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.
  12. 12. His servant and yours shalowm in Righteousness by the GRACE of Ywhu GO I Remember me and pray for me that Ywhu will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Rakh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Rakh YwHu, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege The Everlasting Covenant is The Sabbath YwHuaH `HaMeshiakh
  13. 13. be with your Rakh