I AM The DOOR (Dalet) to YA-HWUAH'S (Hei) KINGDOM

Zekeniam Ysraal

( teacher of Ysraal)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[EHYEH ASHER EHYEH]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.

Shemot 3:13-16 This is MY NAME for ever,

Y-hwuah, Aluahiym of your fathers Abraham, Yitzchak [Isaac], and Yaaqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Yaaqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah shBichtav (Written Torah)

Who hath ears to hear, let him hear?

Sola Scriptura

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yhuwsha`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Y-hwuah of Ysraal has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, dont use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore dont be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isnt darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.

The menorah is the only symbol created by Yhuwsha`

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

(dalet)

Dalet (dleth, also spelled Daleth or Daled) is the fourth letter of many

Semitic alphabets, including Phoenician, Aramaic, Hebrew ; Its sound value

is a voiced alveolar plosive ([d]).

The letter is based on a glyph of the Middle Bronze Age alphabets, probably

called dalt "door" (door in Modern Hebrew is delet), ultimately based on a

hieroglyph depicting a door,

In Hebrew, this fourth letter has the numerical value of four. Daleth also

represents a doorway. In other words, when the letter is placed in a word,

you have to keep in mind that not only is it the letter D, it is the number 4

and symbolizes a door. a door, the door is twofold: it opens two directions:

in or out.

((4)000 years) = Daleth

The door to Y-hwuahs house allows for the humble of Ruwach to enter.

The door itself,

The entrance way to truth.

the dalet,

Yhuwsha` said

I AM the Door.

If anyone enters in by Me, he shall be saved, and shall go in and go out, and

shall find pasture.

I AM the Good Shepherd.

In him we see the Fathers name, and expression

The Nail (Yud) upon the Door of the tent (Hei) of Yhuwsha`, opens

the vale (Dalet) to Ya-hwuah (Hei) Kingdom

And taking the last three letters we see

The door is open before Y-hwuahs Righteous house

The Sacred Yahrushalom is the place where the Tent of our Father

is (above)

Where Yhuwsha` was with his blood upon the door

A (righteous) CITY

Debarim 15:17

Then you shall take an awl, and thrust it through his ear to the door, and he

shall be your servant forever.

A hired servant: i.e., he has been worth twice as much to you as someone

hired from a labor pool for a day's work, because he knows the territory

much better and can bring to bear in his work his familiarity with the

household. He deserves to have you outfit him with supplies when he goes,

because you have gotten far more than what you originally paid for him,

compared to the wages of a day-laborer. (Hirsch) Also, he is a brother to you

already, so his physical labor for you has also given you an occasion to bless

your brother (which is what much of Torah is about) by providing a way to

pay off his debt. He has thus served you in two ways, which could not be true

of an outsider indifferent to the community of Ysra'al

Debarim 15

At the end of every seven years you shall make a release.

(please read Debarim-to expand the word)

Yahuwchanan 10:9

I AM the Door. (dalet) If anyone enters in by Me, he shall be saved, and shall

go in and go out, and shall find pasture.

How many people know this Tehillim (Psalm) yet never really studied the

words highlighted

Ya-hwuah is my Shepherd:

I shall lack nothing.

He makes me lie down in green pastures.

(which day is of rest according to Ya-hwuah)

By waters of rest, He leads me.

(and what is done on the day, but no other)

He restores my being.

(His Righteousness cloaks in his kindness)

He guides me in the paths of righteousness for His Shems sake.

Even though I walk through the valley of the shadow of death,

I will fear no evil, for You are with me.

Your rod and Your staff, they comfort me.

You prepare a table before me in the presence of my enemies.

You anoint my head with oil.

My cup runs over.

Surely goodness and loving kindness shall follow me all the days of my life,

and

I will dwell in Ya-hwuahs House into the Ages.

For to You, Ya-hwuah, is kindness,

Kindness

Col 2:8

Be careful that you dont let anyone rob you through philosophy and vain

deceit, after the tradition of men, after the elements of the world, and not

after haMashiyach.

The soul prospers when we have clear knowledge of the truth as it is in

Yhuwsha`. When we not only believe with the heart, but are ready, when

called, to make confession with the mouth.

Let our hearts be comforted, being knit together in love, and gaining all

riches of the full assurance of understanding, that we may know the secret of

Ya-hwuah - even of the Father and of haMashiyach,

Markus 7:13

Nullifying the Word of Aluahiym through your tradition which you have

handed down. And many such traditions you do.

This people honor me with their lips, but their heart is far from me. They

worship me in vain, teaching as doctrine the commandments of men.

YOU Have no regard for the command of Ya-hwuah, you hold fast to

human tradition.

Colossians 2:20

If you died with HaMashiyach from the elements of the world, why, as

though living in the world, do you subject yourselves to the world's decrees?

We were slaves to the spiritual powers of this world

And now that you have found Ya-hwuah (or should I say, now that Ya-

hwuah has found you), why do you want to go back again and become slaves

once more to the weak and useless spiritual powers of this world?

You have observed days, months, times and years.