Zekeniam Y’sra’al

( Teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my memorial

for generation to generation." and I appeared to Abraham, to Yitzchak, andto

Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well

known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering

of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the Yâ-

hwuah of Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and

pray in the synagogues and in the corners of the streets, that they may be seen by

men. Most certainly, I tell you, they have received their reward. But you, when

you pray, enter into your inner chamber, and having shut your door, pray to your

Father Who is in secret, and your Father Who sees in secret shall reward you

openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn’t darkness. If therefore your

whole body is full of Light, having no part dark, it shall be wholly full of Light,

as when the Lamp with its bright shining gives you Light.”

With this in mind, heart soul and strength let us study together in the Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the window

to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

Ya-hwuah will roar from Tsiyown,

Who among ye is who will give ear to this, who will pay attention and will heed

it for the future?

Strange Sounds Across the world

Shofars?

(Shofar)

1 Qorinthíym 15:52

Within an instant, in a jerk of an eye at the last shofar: for a shofar shall sound,

For people shall rise up against people, and kingdom against kingdom, and

there shall be earthquakes in every location, and there shall be food shortages

and riots, and disease epidemics, and there shall be fears and terrors

“Look! Dammâ´seq is to quit being a city, and she will become a heap of ruins.

And the fortifications will cease from ’Ephraiym and the kingship from

Dammeseq, and the remnant of ’Aram], they shall be like the honor of the sons

of Y’sra’al,” declares Yâ-hwuah of hosts.

With the United States, Britain, E.U and Y’sra’al aligning against Iran, Syria,

Russia and Hezbollah, it is not hard to see today how circumstances could

quickly fall into place.

After this oracle is fulfilled, there will never be a city called Damascus again.

A phrase in verse three also confirms this.

The sovereignty, the royal power, the kingdom "will disappear from

Damascus."

Though it is the seat of government, capital of Syria, that status will be

removed, and it will no longer function as such.

Deuteronomy 32: 25

Outside the sword shall bereave, and in the chambers, terror; on both young

man and virgin, the suckling with the gray-haired man. and signs from the

heavens

This refers to wars on the borders and terrorists in Yerushalayim? Fear attacks

from within, and kills us in a different way. This does not mean He will use all

of the options every time, so we cannot imagine that everything is all right just

because snakes are not biting us. He reserved the right to use any of them

against us in any combination when we break His covenant. We can find

instances of most of these specifics right in Scripture, let alone later in history.

[Luwqá’ 21: 11]

Also great earthquakes in every place and food shortages and riots, and disease

epidemics, and there shall be fears and terrors [and signs from the heavens and

there shall much foul weather. Yet all these are the commencement of labor

pains.

2 Kepha 2:2

And the many will follow their ways of extermination out, by which The Way of

the Truth will be reviled.

and there shall much foul weather :

yet all these are the commencement of labor pains.

Amos 1:3-5.

Thus says Ya-hwuah:

“For three transgressions of Dammeseq, yes, for four,

I will not turn away its punishment;

Three…four:

Some interpret this to add up to seven,

the number of completeness

i.e., the cup of guilt is full, and judgment must fall.

In most cases only the “last straw”--what triggered the end of Yâ-hwuah’s

patience--is listed. Violations: specifically denotes rebelliously crossing a

boundary., but had broken even that by shedding innocent blood. (Levy)

means

“Silent is the weaver of sackcloth”

an arrogant name that said

, “We will never mourn!”,

Since sackcloth is the garb of mourning.

Yet this is the first place Yâ-hwuah’s judgment descends.

They ramped Gil’ad: (Golan Heights )a rocky, mountainous region,

Which only iron could thresh.

While Ya-hwuah had initially sent them to chastise this region for the Northern

Kingdom’s sins

(2 Kings 10:32-33, 13:3-7),

In those days Ya-hwuah began to cut off from Ysra'al; and Haza'el struck them

in all the borders of Ysra'al; from the Yarden eastward, all the land of Gilead,

the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by

the valley of the Arnon, even Gilead and Bashan.

The anger of Ya-hwuah was kindled against Ysra'al, and he delivered them into

the hand of Haza'el sovereign of Aram, and into the hand of Bën hadad the son

of Haza'el, continually. Yahuw'ahaz begged Ya-hwuah, and Ya-hwuah listened

to him; for he saw the oppression of Ysra'al, how that the sovereign of Aram

oppressed them. (Ya-hwuah gave Ysra'al a savior (Mowshiyach), so that they

went out from under the hand of the Aramiy; and the children of Ysra'al lived in

their tents as before. 1 Nevertheless they didn’t depart from the sins of the

house of Yeroboam, with which he made Ysra'al to sin, but walked therein: and

there remained the Asherah also in Shomeron.)

They were taking a perverse joy in doing so, overstepping what Ya-hwuah

intended.

Amos 1:4

but I will send a fire into the house of Chaz'el, and it will devour the palaces of

Ben Hadad.

Khaza’el’s name means, “He has beheld Aluahiym.” He had been sent by his

master, King Ben-hadad, to the prophet Elisha, to seek a remedy for Ben-

hadad’s leprosy

Echoing thoughts of the past thatwill haunt the prophecy of today

(2 Kings 8:8ff);

The sovereign said to Haza'el, “Take a present in your hand, and go, meet the

man of Al, and inquire of Ya-hwuah by him, saying, ‘Will I recover from this

sickness?’ ”So Haza'el went to meet him, and took a present with him, even of

every good thing of Damascus, forty camels’ burden, and came and stood

before him, and said, “Your son Bën hadad sovereign of Aram has sent me to

you, saying, ‘Will I recover from this sickness? ’Alishuwa said to him, “Go, tell

him, ‘You shall surely recover;’ however Ya-hwuah has shown me that he shall

surely die.” He settled his gaze steadfastly on him, until he was ashamed. Then

the man of Al wept.

Haza'el said, “Why do you weep, my master?”

He answered, “Because I know the evil that you will do to the children of

Ysra'al. You will set their strongholds on fire, and you will kill their young men

with the sword, and will dash in pieces their little ones, and rip up their women

with child.” Haza'el said, “But what is your servant, who is but a dog, that he

should do this great thing?”Alishuwa answered, “Ya-hwuah has shown me that

you will be sovereign over Aram.”Then he departed from Alishuwa, and came

to his master, who said to him, “What did Alishuwa say to you? ”He answered,

“He told me that you would surely recover.” It happened on the next day, that

he took a thick cloth, dipped it in water, and spread it on his face, so that he

died. Then Haza'el reigned in his place.

Having killed Haza'el, Ben-hadad, assumed the throne, and soon became

engaged in a war with the kings of Yahuwdah and Y’sra’al for the possession of

the city of Ramoth-gilead.

Hadad was also the deity of the Syrians, and Ya-hwuah was making war on him

as well, showing that the lesser Aluahiym had no strength when it was time for

His wrath to fall.

Amos 1:5

I will break the bar of Dammeseq,

The bar: probably that which held the city gates shut.

Aram: i.e., Syria,

of which Damaseq is still the capital.

Qir: in Mesopotamia

and cut off the inhabitant from the valley of Awen and him who holds the

scepter from the Bayith Eden and the people of Aram shall go into captivity to

Qiyr,” says Ya-hwuah.

Here Amos prophesies the violent destruction of one of the most ancient

cities on earth,

This city is already well established as a landmark in

Ber 14:15,

He divided himself against them by night, he and his servants, and struck them,

and pursued them to Chowbah, which is on the left hand of Dammeseq.

which occurred around 1900 B.C. It has been inhabited longer than any other

city in the world. Amos begins by preaching against the most ancient city in the

world.

Amos 1:3

Thus saith Ya-Hwuah; For three transgressions of Damascus, and for four, I will

not turn away the punishment thereof;

The fourth transgression makes Damascus ripe for judgment.

The Basis for National Judgment

Because they have threshed Gilead…(Golan Highs)

The basis for national judgment is laid out here as well as in

Matthew 25:31- 46

Great White Throne

But when the Son of ’Âthâ´m comes in to His Honor and all the pure envoys

come accompanying Him, then shall He sit upon the throne of His Honor ,And

all the heathen masses shall be gathered before Him, and He will separate

them from one another, just as the shepherd separates the lambs from the

kids; And He will set the lambs on His right hand, but the kids on His left. Then

the King will say to those on His right hand:‘ Come, those blessed of My Father,

inherit the Kingdom prepared for you from the world’s foundation. For I

hungered, and ye gave Me to eat; I thirsted, and ye gave Me to drink; I was a

Stranger, and ye took Me in; I was naked, and ye clothed Me ;I was sick, and ye

visited Me, I was in prison, and ye came to Me.’ Then those righteous ones will

answer Him, saying: ‘My Sovereign, when did we see You hungering, and fed

You? Or thirsting, and gave You to drink? And when did we see You a Stranger,

and took You in? Or naked, and clothed You? And when did we see You sick, or

in prison, and came to You?’

And answering, the King will say to them:

“’Âmë´n (Certainly) I say to you, as much as when ye did it to one of these

which are to Me My little brothers, ye did it to Me.” Then also will He say to

those on His left:‘ Go away from Me, you cursed ones, into the endless fire,

which has been prepared for the Accuser and his envoys. For I hungered, but ye

did not give to Me to eat; I thirsted, but ye did not give Me to drink; I was a

stranger, but ye did not take Me in; I was naked, but ye did not clothe Me ;I

was sick, and in prison, but ye did not visit Me.”

+Then also they will respond to Him, saying:

‘My Sovereign, when did we see You hungering, or thirsting, or a stranger, or

naked, or sick, or in prison, and did not attend to You?’ Then He will answer

them, saying:

“’Âmë´n (Certainly)

I say to you, as much as when ye did not do it to one of these little ones,

neither to Me did ye do it.” And these shall go away into endless punishment,

but the righteous ones into endless life.”

And

Ber 12:1.

Now Ya-hwuah said to Abram, “Proceed for yourself from your land and your

native people and your father's household, and go to the land that I will show

you.

Proceed for yourself: Literally walk (away). Abram had come the first leg on his

father's terms, but now he is called to act on his own and totally leave familiar

territory. Your land: Originally Ur, his actual place of birth. Native people: the

term actually includes everything into which he was born—natural family, as

well as the culture and circumstances into which he was born. Yet he had

already left Ur long ago. In doing so, his route had to take him through Babel,

the first ancestral home of everyone who descended from Noach. To get where

he was going he had to revisit where he had come from, because he needed to

leave Babel. Whether or not he himself was an idolater, many of his traditions

undoubtedly stemmed from Nimrod’s religion just because of where he was

born. We, too, did not realize that many of our traditions, like crosses, steeples,

Christmas trees, and a trinity were pagan ideas that started all the way back

with Nimrod and came down to Christianity through Mithraism.

Ber12:2-3

I will make of you great nation/goyim. I will bless you and make your name

great. You will be a blessing. I will bless those who bless you, and I will curse

him who despises you. All of the families of the earth will be blessed in

you.”[be grafted]

Be grafted": or simply "bless themselves", but the former rendering is

supported by such usage of this tense (Nif'al) in the Mishnah, and forms the

basis for Sha'ul's discourse in Romans 11. So as to fulfill His promise to bless

Shem, yet not to show favoritism to any of the 70 nations, Ya-hwuah took a

man away from his own land and created a new culture, a counter-history that

put men's plans to shame and was an exception to the rule that "under the sun,

all is vanity". The one who despises you: perhaps any individual, but probably

an allusion to haSatan (the adversary), whose malice toward Abram underlies

everyone else's. The blessed ones, though, are plural, reminding us of a similar

contrast in

Shemot 34:7,

keeping loving kindness for thousands, BEARING AWAY perversity and rebellion

and sin; but will by no means acquit the guilty, visiting the iniquity of the

fathers on the children, and on the children’s children, on the third and on the

fourth generation.”

where a curse remains for 3 or 4 generations, but a blessing lasts for

thousands.

Ber 12:4

So Abram went, as Ya-hwuah had spoken to him. Lowt went with him. Abram

was seventy-five years old when he departed out of Charan. Nations are judged

based on their treatment of Ysra’al and after Yâhuwshúa` HaMashiyach

ministry on earth

the nations are judged based on their treatment of Yâhuwshúa` HaMashiyach,

who fulfilled the call of Ysra’al.

so we see

Amos 1:3-5

pronounces the judgment on the Syrian nation for their treatment of the

northern tribes of Y’sra’al in Gilead. Those tribes are Reuben, Gad and half the

tribe of Manasseh according to

Numbers 32.

with threshing instruments of iron:

These threshing instruments of iron are agricultural machines used to break up

the ground, tear down and destroy landscape. David used threshing

instruments of iron on the people of Ammon

2 Samuel 12:29-31.

Dawiyd gathered all the people together, and went to Rabbah, and fought

against it, and took it. He took the crown of their king from off his head; and its

weight was a talent of gold, and in it were precious stones; and it was set on

Dawiyd’s head. He brought forth the spoil of the city, exceeding much. He

brought forth the people who were therein, and put them under saws, and

under iron picks, and under axes of iron, and made them pass through the brick

kiln: and he did so to all the cities of the children of Ammown. Dawiyd and all

the people returned to Yahrushalom.

The instruments were saws,

harrows

axes and brick-kilns. You may ask

what is a harrow?

Harrows still exists today.

They’re used in agriculture to break

up the ground very similar to what we call “implements” now.

Hitler’s Holocaust

came the closest to reproducing this carnage in Germany.

However this holocaust takes place in Y’sra’al.

Clearly,

during the Great Tribulation,

Damascus will be a key military front that heads into Gilead and destroys it.

This 2,800 year old sermon is like reading today's news, literally.

Syria continues to fight and terrorize Ysra’al and is now working diplomatically

with the United Stated to gain control over Gilead--the Golan Heights. Syria has

long been a hotbed for terrorizing Israel.

Even today it is the central command center for Hezbollah,

an Islamic terrorist

Organization devoted to the destruction of Ysra’al.

Restoration of Ben Hadad

But I will send a fire into the house of Hazael, which shall devour the palaces

of Ben-hadad

(Amos 1:4).

If this is a future reference, and it is, then the palaces of Ben-hadad must be

restored somehow.

they have been restored.

About 661 A.D Islam really began spreading itself militarily as it took

Imperial form.

Damascus became the capital of the spreading empire.

The Great Mosque of Damascus was

built atop the palaces of Hadad by Umayyad.

Some interesting things about its construction were that it purposely took a

period of 18 years (6 + 6 + 6) to accommodate the horoscope of the stars.

The rise of Islam brought a resurrection of the house of Hadad so to speak.

This Great Mosque in Damascus currently sits in the cross hairs of the

Yâhuwshúa` HaMashiyach,

at his second coming.

Who is this Hazael?

He was the King of Syria in Damascus about 800 B.C.

His rise and reign was ruthless as found in

2 Kings 8

. Hazael took the northern cities of Ysra’al and Israel took them back three

times;

2 Kings 8:28,

King Yoram returned to be healed in Yizra'al of the wounds which the Aramiy

had given him at Ramah, when he fought against Haza'el sovereign of Aram.

AhazYahuw the son of Yahuwram sovereign of Yahuwdah went down to see

Yoram the son of Ach'ab in Yizra'al, because he was sick.

2 Kings 10:32-33,

In those days Ya-hwuah began to cut off from Ysra'al; and Haza'el struck them

in all the borders of Ysra'al; from the Yarden eastward, all the land of Gilead,

the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by

the valley of the Arnon, even Gilead and Bashan.

2 Kings 13:3-4.

The anger of Ya-hwuah was kindled against Ysra'al, and he delivered them into

the hand of Haza'el sovereign of Aram, and into the hand of Bën hadad the son

of Haza'el, continually. Yahuw'ahaz begged Ya-hwuah, and Ya-hwuah listened

to him; for he saw the oppression of Ysra'al, how that the sovereign of Aram

oppressed them.

The Tel Dan Stel (at right) contains some of this history.

Hazael is a type of the antichrist in this respect, but when the real man of sin

appears we can expect him to complete the threshing’s of Gilead, or the Golan

Heights as they are known today.

Judgment at the Second Coming

But I will send a fire into the house of Hazael, which shall devour the palaces of

Ben-hadad.

This fire is prophesied by John Yahuwchanan the (YaHuWaH's favor) in

Matthew 3:11-12

Indeed I immerse you in water unto repentance; but the One coming after me

is mightier than I, Whose sandals I am not fit to carry: and He will immerse you

into the Fire of the Ruwach of the Pure One,

Yshá`Yâhuw 4: 4, 42: 23 - 43: 1-2,

when my Sovereign will wash off the excrement of the daughters of Tsiyyówn,

and He will rinse the bloodshed of Yruwshâláim from her midst by the Ruwach

of justice and by the Ruwach of burning.

Who among ye is who will give ear to this, who will pay attention and will

heed it for the future?

Yet now, this says Yâ-hwuah, your Creator, Ya`aqóv, and your Molder, Y’Isra’AL:

“Do not fear, because I redeemed you; I called you by your name – you are

Mine. As you pass through the waters [sin], I am with you, and through the

rivers [death], they will not sweep over you; as you walk through fire [trial on

Day of Yâ-hwuah], you will not be burned, and flame will not set you ablaze

Mal’âkhíy 3: 2 ,

“But who can endure the Day of His coming? And who will stand when He

appears? For He is like a refiner’s fire, and like launderer’s soap;

The return of the HaMashiyach will not be what people expect. It will not be a

painless transition, but unless we are willing to enter into this Ruwach of

purging, we will not arrive at His Kingdom. Smelter: one who puts metal ore

through very hot fire to test it and prove its strength. Fuller: one who makes a

sheep’s wool “full” by shrinking it with water, stomping on it, pressing it out,

and cleaning it with lye (a full-strength, caustic soap).

Márquwç 9: 49,

For everyone shall be salted with fire, as every burnt-offering shall be salted

with salt.

1 Këph 4: 12,

Beloved: do not be surprised about the Fire for trial to be generated among

you, as if something unheard of is to happen to you, because it is for your

proving.

1 Qorinthíym 3: 13]

The work of each will become apparent, for the Day will clarify it, because it is

disclosed by Fire, and the Fire itself will test the work of what sort it is!

Leviticus 2: 13

Every offering of your meal offering you shall season with salt; neither shall you

allow the salt of the covenant of your Aluahiym to be lacking from your meal

offering. With all your offerings you shall offer salt.

Whose pitchfork is in His hand, so He will thoroughly purge His floor

1 Këph 4: 17

1because the Season of the Judgment is to begin from Bëyth-’Äl (the House of

the mighty One) ! But if first from us, what is the end of those rebelliously

unpersuadable to the glad tidings of Yâ-hwuah?

and will gather His wheat into His granary, but the chaff He will burn up with

fire not to be quenched!”

YirmYâ´huw 15: 6-8

You have rejected Me, says Ya-hwuah, you continue walking backwards: so I

will stretch out My Hand against you, I will destroy you; I am tired of showing

compassion. I shall sift (winnow) them with a pitchfork at the gates of the

Land; I shall bereave, I shall exterminate (those of) My people who have not

changed from their ways. Their widows are piling up to me higher than the

sand of the seas; I will bring upon them, against the mother of the youths, one

destroying at midday: I will suddenly apportion by lot to them terror and

sudden ruin.

You can also read about this fiery destruction in

Isaiah 29:5-6,

And the multitude of your foreign enemies will be like fine dust, or like chaff

when the multitude of the ruthless are swept away, and it shall be in an

instant! Suddenly ,you shall be visited from Yâ-hwuah of hosts with thunder

and with an earthquake, and a great noise; storm-wind and tempest, and a

Flame of consuming Fire

Matthew 13:24-30,

Another parable He put before them, saying:

“The Reign of Yâ-hwuah has become like a Man sowing good seed within his

field. But while the Man slept, his enemy came and sowed darnel in the midst

of the wheat and went away. And when the blade sprouted and produced fruit,

then the darnel also appeared. And the bondmen of the Sovereign of the

house, having approached Him, said to Him: ‘My Sovereign, didn’t You sow

good seed in Your field? From where then does it have the darnel?’ And He

said to them:‘ A man, an enemy, did this. ’And the bondmen said to Him, ‘Then

do You wish, having gone forth, we should gather them? ’But He said: ‘No –

lest gathering the darnel, ye should uproot the wheat with them. Permit both

to grow together until the harvest, then within harvest season I will say to the

harvesters, “Gather first the darnel, and bind them into bundles to burn them

;but bring the wheat together into My granary.”’

Tehillim 18:11-15

He soared on the wings of the wind.

He made darkness His hiding place, His Pavilion around Him, darkness of

waters, and thick clouds of the skies.

[Ex. 19]

At the brightness before Him His thick clouds passed, hailstones and coals of

fire.

Rev. 11:17-19

Ya-hwuah also thundered in the sky.

The Most High uttered His Voice:

hailstones and coals of fire.

He sent out His arrows, and scattered them;

Yes, great lightning bolts, and routed them.

Then the channels of waters appeared.

The foundations of the world were laid bare at Your rebuke, Ya-hwuah, at the

blast of the breath of Your nostrils.

Tehillim 83:13-15.

My Aluahiym, make them like tumbleweed; like chaff before the wind .As the

fire that burns the forest, as the flame that sets the mountains on fire, so

pursue them with Your tempest, and terrify them with Your storm.

Who participates in this national judgment?

The body of believing saints according to

1 Corinthians 6:2,

Do ye not understand that the pure ones shall judge the world? And if ye judge

the world, are ye unworthy of making the smallest judgments?

Deuteronomy 33:2-3,

He said, “Ya-hwuah came from Sinai, And rose from Seir to them. He shone

forth from Mount Paran. He came with ten thousands of Set-apart ones. At His

right hand was a fiery Torah for them. Yes, He loves the people. All His Set-

apart ones are in Your hand. They sat down at Your feet; Everyone shall receive

of Your Words.

Tehillim 50:1-6

Al Aluahiym Ya-hwuah, speaks, and calls the earth from sunrise to sunset.

Out of Tsiyown, the perfection of beauty, Aluahiym shines forth. Our Aluahiym

comes, and does not keep silent. A fire devours before Him. It is very stormy

around Him. He calls to the heavens above, to the earth, that He may judge His

people: “Gather My Set-apart ones together to Me, those who have made a

Covenant with Me by slaughter.” The heavens shall declare His righteousness,

for Aluahiym Himself is judge.

Selah.

Daniel 7:9-11.

I beheld till thrones were placed, and One that was Ancient of Days did sit: His

raiment was as white snow, and the hair of His head like pure wool; His throne

was fiery flames, and the wheels thereof burning fire. A fiery stream issued and

came forth from before Him; thousand thousands ministered to Him, and ten

thousand times ten thousand stood before Him; Dina was seated, and books

were opened. I beheld at that time because of the voice of the great words

which the horn spoke (2nd beast of Rev. 13), I beheld even till the beast was

slain, and its body destroyed, and it was given to be burned with fire;

The Immediate Prophecy

I will break also the bar of Damascus –

The bar of Damascus would be the bar that locked the gate of the city

Judges 16:3

Shimshon lay until midnight, and arose at midnight, and laid hold of the doors

of the gate of the city, and the two posts, and plucked them up, bar and all, and

put them on his shoulders, and carried them up to the top of the mountain that

is before Chebrown.

And

Nehemiah 7:3

I said to them, “Don’t let the gates of Yahrushalom be opened until the sun is

hot; and while they stand guard, let them shut the doors, and you bar them:

and appoint watches of the inhabitants of Yahrushalom, everyone in his watch,

with everyone near his house.”

This happens in 2 Kings 16:9 or about 772 B.C.;

Anywhere from 3 to 25 years after Amos prophesies.

Ya-hwuah uses the king of Assyria named Tiglath-pileser to capture Damascus.

And cut off the inhabitant from the plain of Aven. Aven is an area in easter And

cut off the inhabitant from the plain of Aven.

Aven is an area in eastern Lebanon known today as the Beka'a valley.

It was known for its idolatry and religious ceremonial acts that took place in

the valley.

And him that holdeth the sceptre from the house of Eden –

The sceptre is obviously a reference to a king.

Eden is an area in northern Syria according to

Ber 2:8

Ya-hwuah Aluahiym planted a garden in Eden from the east, and there he put

the man whom he had formed.

The reference to scepter, eden brings to mind the verse in

Yechezqe'l [Aluahiym strengthens]

Moreover the Word of Yâ-hwuah came to me, saying, Son of Adam, take up a

lamentation over the king of Tsor, and tell him, Thus says the Master

YaHuWaH: You seal up the sum, full of wisdom, and perfect in beauty. You

were in Eden, the garden of Aluahiym; every precious stone adorned you: ruby,

topaz, emerald, chrysolite, onyx, jasper, sapphire, turquoise, and beryl. The

workmanship of your percussion instruments and your socket-cavities were

right within yourself; on the day that you were created they were securely

fastened and made ready.

Could this be the very place Lucifer/haSatan/ king of Tsor had his throne

where the four rivers of Hiddekel, Euphrates, Pishon and Tigris

are parted from one.

And the people of Syria shall go into captivity unto Kir, saith Ya-hwuah.

Kir is the original source of the Syrians

Amos 9:7

Are you not like the Kuwshiy to Me, children of Ysra'al?” says Ya-hwuah.

“Haven’t I brought up Ysra'al out of the land of Mitsrayim, and the Pelishtiym

from Kaphtor, and the Aram from Qiyr? Behold, the eyes of Ya-hwuah

Aluahiym are on the sinful kingdom, and I will destroy it from off the surface of

the earth; except that I will not utterly destroy the House of Ya'aqob,” says Ya-

hwuah.

so that takes the Kir of Moab out of the picture.

Isaiah 15:1

The message concerning Mow'ab: for in a night, Ar of Mow'ab is laid waste, and

brought to nothing; for in a night Qir of Mow'ab is laid waste, and brought to

nothing.

The Assyrian king took the Syrians captive in

2 Kings 16:9

The sovereign of Ashuwr listened to him; and the sovereign of Ashuwr went up

against Damascus, and took it, and carried the people of it captive to Kir, and

killed Rezin.

and brought them to Kir.

Cross References to Damascus Destruction

Isaiah 17:1-3

In the twelfth year of Ahaz sovereign of Yahuwdah began Hushua the son of

Elah to reign in Shomeron over Ysra'al, and reigned nine years. He did that

which was evil in the sight of Ya-hwuah, yet not as the sovereigns of Ysra'al

who were before him. Against him came up Shalmaneser sovereign of

Ashuwr; and Hoshea became his servant, and brought him tribute.

The burden of Damascus.

Behold, Damascus is taken away from being a city, and it shall be a ruinous

heap. The cities of Aroer are forsaken: they shall be for flocks, which shall lie

down, and none shall make them afraid. The fortress also shall cease from

Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall

be as the glory of the children of Ysra’al, saith the Ya-hwuah of hosts.

Jeremiah 49:23-27

Concerning Dammeseq. [Syria] Chamath is confounded, and Arpad; for they

have heard evil news, they are melted away: there is sorrow on the sea; it can’t

be quiet.

The prophecy now turns to the Arameans (Syrians). Quiet down: LXX, rest.

Dammeseq has grown feeble, she turns herself to flee, and trembling has

seized on her: anguish and sorrows have taken hold of her, as of a woman in

travail. How is the esteemed city ruined, the city My joy? Therefore her young

men shall fall in her streets, and all the men of war shall be brought to silence

in that Day, says Ya-hwuah Master of Armies. I shall kindle a fire in the wall of

Dammeseq, and it shall devour the palaces of Ben-Hadad. Of Qedar, and of

the kingdoms of Chatsowr, which Nebuwkadne'tstsar sovereign of Babel struck.

Thus says Ya-hwuah: Arise, go up to Qedar (Al Qaeda?) , and destroy the

children of the east. (Kadima)

Concerning Damascus.

Hamath is confounded, and Arpad: for they have heard evil tidings: they are

fainthearted; there is sorrow on the sea; it cannot be quiet.

Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on

her: anguish and sorrows have taken her, as a woman in travail. How is the city

of praise not left, the city of my joy! Therefore her young men shall fall in her

streets, and all the men of war shall be cut off in that day, saith the Ya-hwuah

of hosts.

And I will kindle a fire in the wall of Damascus, and it shall consume

the palaces of Bën hadad.

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what

will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may

be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH

nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege