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166 I ~ampIWi 11iff jl( 2013 )

The Translated Illustration and the Indigenization

of Christianity On the Illustrations in Chinese Versions

of John Bunyans The Pilgrims Progress

Dadui Yao

Abstract Inter-semiotic translation is categorized as one of the three types of

translation theorized by Roman lakobson Thus the translation of the rich contents in

illustrations in late Qing novels either directly from the verbal signs or from the visual

signs can also be regarded as a typical kind of inter-semiotic translation The

present paper studies the illustrations in the Chinese translations of lohn Bunyans The

Pilgrims Progress The questions to ponder are how does the inter-semiotic

translation betwe~n these illustrations happen in transferring or transplanting the

meanings in one sign system to another and how does it establish its legibility by

negotiating the religious ideological and cultural conflict

The illustrations in the Chinese translations of The Pilgrims Progress manifest

the translators or the illustrators manipulation of the repertoires of the signs of the

Chinese religions for indigenizing a foreign religion Nevertheless these illustrations

point not only to the Christian messages but also the long-lasting cultural signs in

Chinese religions In this sense the translated illustrations could be considered as a

type of Translated Christianity

Key words Translated Illustration Indigenization of Christianity The Pilgrims

Progress Inter-semiotic translation Translated Christianity

ligenization

tinese Versions

middotogress

te of the three types of

of the rich contents in

igns or from the visual

ltic translation The

of John Bunyans The

~s the inter-semiotic

or transplanting the

blish its legibility by

s Progress manifest

of the signs of the

s these illustrations

ing cultural signs in

I be considered as a

wity The Pilgrims

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lV-~ng~~-1ampEIyenJ~~ 1l]~~-iglyenJrf ~ 0 IJi51ft13I1j lI~zr8]

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~ Inter-semiotic translation or transmutation is an interpretation of verbal signs by means of signs of nonverbal

sign systems thus translation involves two equivalent messages in two different codes Roman Jakobson

On Linguistic Aspects of Translation in Lawrence Venuti ed The Translation Scudies Reader ( London

Routledge 2000) p 114 ftfSiffi~iA~ ~if~=5ti ~-5ti~ifr~PlogilBJllit ~nliJ-fhfr~BJ~jt

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reg Lydia H Liu Translingual Practice Licerature National Culcure and Translaced Moderniry China 1900shy

193 7 (Stanford California Stanford University Press 1995)

166 I ~ampIWi 11iff jl( 2013 )

The Translated Illustration and the Indigenization

of Christianity On the Illustrations in Chinese Versions

of John Bunyans The Pilgrims Progress

Dadui Yao

Abstract Inter-semiotic translation is categorized as one of the three types of

translation theorized by Roman lakobson Thus the translation of the rich contents in

illustrations in late Qing novels either directly from the verbal signs or from the visual

signs can also be regarded as a typical kind of inter-semiotic translation The

present paper studies the illustrations in the Chinese translations of lohn Bunyans The

Pilgrims Progress The questions to ponder are how does the inter-semiotic

translation betwe~n these illustrations happen in transferring or transplanting the

meanings in one sign system to another and how does it establish its legibility by

negotiating the religious ideological and cultural conflict

The illustrations in the Chinese translations of The Pilgrims Progress manifest

the translators or the illustrators manipulation of the repertoires of the signs of the

Chinese religions for indigenizing a foreign religion Nevertheless these illustrations

point not only to the Christian messages but also the long-lasting cultural signs in

Chinese religions In this sense the translated illustrations could be considered as a

type of Translated Christianity

Key words Translated Illustration Indigenization of Christianity The Pilgrims

Progress Inter-semiotic translation Translated Christianity

ligenization

tinese Versions

middotogress

te of the three types of

of the rich contents in

igns or from the visual

ltic translation The

of John Bunyans The

~s the inter-semiotic

or transplanting the

blish its legibility by

s Progress manifest

of the signs of the

s these illustrations

ing cultural signs in

I be considered as a

wity The Pilgrims

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~ Inter-semiotic translation or transmutation is an interpretation of verbal signs by means of signs of nonverbal

sign systems thus translation involves two equivalent messages in two different codes Roman Jakobson

On Linguistic Aspects of Translation in Lawrence Venuti ed The Translation Scudies Reader ( London

Routledge 2000) p 114 ftfSiffi~iA~ ~if~=5ti ~-5ti~ifr~PlogilBJllit ~nliJ-fhfr~BJ~jt

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~~zr8]BJillit en ~(-ft~- mllifJ5-~~~m ttllamoo1trtlIDIw)(f~~BJamp)(o

reg Lydia H Liu Translingual Practice Licerature National Culcure and Translaced Moderniry China 1900shy

193 7 (Stanford California Stanford University Press 1995)

ligenization

tinese Versions

middotogress

te of the three types of

of the rich contents in

igns or from the visual

ltic translation The

of John Bunyans The

~s the inter-semiotic

or transplanting the

blish its legibility by

s Progress manifest

of the signs of the

s these illustrations

ing cultural signs in

I be considered as a

wity The Pilgrims

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~ Inter-semiotic translation or transmutation is an interpretation of verbal signs by means of signs of nonverbal

sign systems thus translation involves two equivalent messages in two different codes Roman Jakobson

On Linguistic Aspects of Translation in Lawrence Venuti ed The Translation Scudies Reader ( London

Routledge 2000) p 114 ftfSiffi~iA~ ~if~=5ti ~-5ti~ifr~PlogilBJllit ~nliJ-fhfr~BJ~jt

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reg Lydia H Liu Translingual Practice Licerature National Culcure and Translaced Moderniry China 1900shy

193 7 (Stanford California Stanford University Press 1995)

----

168 I mlh2lseTtJf~(2013 )

THE

Pilgrims Progrefs FROM

THIS WORLD TO

That which is to come Deliverltd undo the Similirudeof

DREAM Whcrein is Difcovered

The manner of hisfcttingou t H is DangerousJDurney And (afe

Arrival at he DcJired Countrcy

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were full of horses and chariots which were come down from above to

accompany her to the city gate So she came forth and entered the river with a

beckon of farewell to those that followed her The last words that she was heard

to say were I come Lord to be with thee and bless thee So her children and

friends returned to their place for those that waited for Christiana had carried her

out of their sight So she went and called and entered in at the gate with all the

ceremonies of joy that her husband Christian had entered with before her CD

CD John Bunyan The Pilgrim 5 Progress (London The Religious Tract Society 1837) p 371

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reg So Christiana entered the river saying I come lord to be with tbee the right side picture see John

Bunyan The Pilgrims Progress ( London Seeley Jackson and Halliday Fleet Street 1860) p325 The

left side picture see John Bunyan The Pilgrims Progress (London The Religious Tract Society 1837)

p371

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