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032 vol.6
The Trend of Thought in the Fajinglun []
Kim cheon hak (Geumgang Univ.)
Through the process of the development of the Dilun school, it is
well known that the strand of its southern school became its main
stream. Fajinglun by Lin(), belonging to this strand, is directly
cited only in the Hwaeomgyeongmunuiyogyeolmundab
by Pyoweon () and the Hwaeomilseungseongbulmyoui
by Gyeondeung (), which has attracted public attention in relation
with the Dilun school’s influence in Korean Buddhism, in addition
to its being emphasized as a concrete illustration showing the last
development in the theory of yuanji () by its southern
school.
As for Lin’s lineage, there is agreement in that he belongs to the
southern strand of Dilun school. I suppose that he is a unique
scholar of Dilun after Huiyuan ().
Lin’s logical system is similar to Jizang (), which enables us to
estimate that he might have been accustomed to the logic of Sanlun
(). Especially, the possibility of the relation between the
writings of Jizang and the Daeseungsaronhyeonuigi has become
prominent. This work seems also to have been influenced from the
Shidilunyishu by Fashang (). Concretely, Lin’s rhetoric of the
letter ‘j i’ () is seen most frequently in Fashang. In addition,
his relation with
Abstract
034 vol.6
Lingyu () should not be disregarded. However, we cannot find such a
rhetoric in Huiyuan’s works, which can be a proof that Lin and
Huiyuan belongs to different lines. We can find his relation with
Tiantai, too, which suggests that the Fajinglun might have been
written within the tradition of Buddhist thought in Southern
China.
Key word
2009 11 15
2009 12 11