RE-BUILDING THE TEMPLEOF

BABAJI-JESUS

The Israeli Temple Institute, an Ultra-Orthodox organization dedicated to rebuilding the Jewish Temple, is reported to have said; "the Ark is under the temple mount and will be revealed at the proper time - when the temple is rebuilt".

According to Scripture, the Messiah (Jesus) cannot come (2nd time) until the Temple is rebuilt in Jerusalem. The Temple would be unfinished without both the real Ark of the Covenant and ashes of the Red Heifer. And, the Lord will not come until Israel has a "spiritual awakening".

COURTESY…….http://www.bibleprobe.com/ark.htm

LOST TEACHINGS OF THE HOLY KUMARAS

There has been a rumour for many years that the Ark of the Covenant is in the Saint Mary of Zion Church in Axum, Ethiopia. In recent years this idea has been popularized in the writings of Grant Jeffrey, a Canadian Bible prophecy writer.

This rumour is based on a bizarre story that the Ark was smuggled out of Jerusalem by Menelik I, the supposed son of a union between the Queen of Sheba and King Solomon. Supposedly, a replica of the Ark was left in the Holy of Holies in the temple in Jerusalem.

The Non-Essential Ark

The important point to keep in mind here is that the rediscovery of the Ark is not essential to the rebuilding of the Temple. After all, the Temple was rebuilt by Zerubbabel following the Babylonian captivity, and the Ark had already been lost by that time. There was no Ark in the Holy of Holies during the time when Jesus worshiped in the Temple.

SOURCE. /.COURTESY….http://christinprophecy.org/articles/the-ark-of-the-covenant/

#7 Table of Showbread Size: 2 feet long, 1 foot wide, and 4 feet high Made Of: acacia woodPurpose: The purpose was for them to eat the bread and then when they were done with it or it sat too long someone would change the loafs of bread out for new bread.

#6 Lampstand Made Of: Pure Gold Unique About It: Everything was pure gold and all its accessories from one talent was pure gold also and it was 75 pounds. Exodus 37:17-24

#8 Altar of Incense Size: 3 feet long, 6 feet long, 5 feet high Made Of: acacia wood for burning incense, horns, and gold. Purpose: Was for the holy people and was to be done at the same time of the daily burnt offerings .Exodus 30:1-10

Nor is the Ark needed for the Millennial Temple. Ezekiel describes the Temple in great detail (chapters 40-42), and he never mentions the Ark. There is a Holy of Holies (Ezekiel 41:4), but it is empty, and it is not separated from the Holy Place by a veil.

Tabernacle Purpose: the purpose of the Tabernacle is so ...thinglink.com

JESUS THE AVATAR - THE BHAGWAN and the SUPREME ONE

REFERENCE…..Chapel of the Tablet in Aksum Ethiopia - Interior and Exterior COURTESY…..Photographs…gnomeplanet.com

The Church of Our Lady Mary of Zion is the most important church in Ethiopia, and claims to contain the Ark of the Covenant. It is located in the town of Axum, Tigray.

The original church is believed to have been built during the reign of Ezana the first Christian ruler of the Kingdom of Axum (Present-day Eritrea and Ethiopia)………..

COURTESY……eBay

THE QUIESCENT ONE

The Sufi dances to the tune of planets in motion,……. ‘The Harmony of Celestial Spheres,’

To the pattern of ‘The Sacred Enneagram.’‘It ran across the platform and I felt a thrill of delight. It was as though a tiny melody from the Cosmic Symphony had trilled joyously into the mind – a little stretch born forth from the

Grand Harmony. And from this a wave of joy was distilled and pulsed through me.’ F.M. Wolf

JEHOVAH: THE CROWN HEADMOTHER - FATHER

READ MORE…… thelemapedia.orgTree of Life with the ten Sephiroth of the Hebrew Kabbalah. Each Sephiroth with number, attribute, emanation and Hebrew name.THE SEPHIROTH CODE -‘Adam and

Eve’THE METEORITE OF TIPHARETH

THE PLASTIC MEDIATOR

The Masonic Conspiracy (re-broadcast) 11/22 by The Hermetic Hour | Radio PodcastsTHE INNER VEIL OF THE SANCTUARY:

THAT IS CHRIST, HIS BODY

The inner veil that separated the Holy Place from the Most Holy Place was to be opened only by the high priest (Leviticus 16:11-12), and even then only once a year (Leviticus 16:2 and 34) on the Day of Atonement (Leviticus 16:29-30, 23:26-32). The significance of the veil is pictured in the body of Christ. He had to die before access to ADONAI was given to all. He opened a new and living way for us through the veil, that is, His body (Hebrews 10:20).

By His sacrifice, Christ has removed the veil of separation that existed between God and man. We, as believers, do not need a priesthood, a system of sacrifice, or a Tabernacle. All of those things were fulfilled in the coming of Christ. It is through Jesus, and only Jesus, that we have access to ADONAI.

REFERENCE / SOURCE……..http://jaymack.net

COUNCIL OF THE ELOHIM -‘Revelations of Adonai’

NOTES

THE LEMURIAN SCROLLS

Enliven your spiritual quest with a lavishly illustrated, clairvoyant revelation of man's untold journey to Earth from the Pleiades millions of years ago, and the struggles faced in ensuing eras as souls matured into their ultimate destiny and Divinity. This unusual book by Sat guru Sivaya Subramuniyaswami was actually read from the akashic in 1973 and spent 25 years entrusted only to his cloistered monastic order.

"The Lemurian Scrolls will enlighten all who read it and it will become a "Source" that will constantly be referred to by serious students, teachers, leaders and metaphysical and spiritual groups (Patricia-Rochelle Diegel, Ph.D)." Balinese style paintings are in colour.

THE GOLDEN BUDDHA -‘EAST meets WEST’

The Golden Buddha represents the New Earth, for it brings forth abundance, prosperity, and wealth for all human beings on this planet.So please join us for this simply magical event, and help us to activate this profound Abundance Consciousness energy, which is available to each and every one of us on this planet.

Urban Temple Toronto…..Community

REFERENCE…Statue of Sitting Golden Buddha in Ancient Temple, Bagan, Myanma COURTESY……

Dreamstime.com

…TO BE CONTINUED

THE KABBALISTIC TREE OF LIFE - TAROT ARCHTYPES DYNAMICSThese complimentary but opposing patterns offer a Transcendental Notion – which offers

enlightenment: Nirvana or total Liberation from being, cosmic consciousness, an inner calm or tranquillity and so on.

1 THE MAGICIAN COMMUNICATION(Healing)

To GuideBrevity / Verbosity

To Deceive

INNER SILENCE‘As above – so below’.

2 THE HIGH PRIESTESS LAWS and DOCTRINES(Philosophy)

To Baffle or ConfuseBlack (Grey) White

To Clarify

To Acknowledge the INCONCIEVABLE‘All is not black and white.’

3 THE EMPRESS TRUTH and PRINCIPLES

To QuestionTrue / FalseTo Answer

SELF –REALISED ONE

‘I AM’.

4 THE EMPEROR SELF GOVERNANCE To Polarise INDEPENDENCE or

Positive / NegativeNeutrality

‘ SELF AUTONOMY’‘A man cannot serve two masters.’

5 THE HEIROPHANT SOCIAL CONSCIENCE To ConfessPurity / Guilt Innocence

ATONEMENT‘Lotus born Ones’

6 THE LOVERS RELATIONSHIPS(desires and ideals)

To TemptAttraction / RepulsionTo Discourage (cover

up)

DIVINE LOVE‘Love thy neighbour as thyself!’

7 THE CHARIOT SENSE of TERRITORY(defence mechanisms)

To ProtectAttack / Defence

To Retreat

INNER PEACE‘Blessed are the peace makers – for they will inherit the Earth.’

8 JUSTICE MORALTY and REASON

To JustifyRight / Wrong

To be Impartial

SELF SATISFACTION‘Two wrongs don’t make a right’.

9 THE HERMIT THE INDIVIDUATIONPROCESS The Outer Persona

To SocialiseIntrovert / Extrovert Aesthetic

‘Each one of us is UNIQUE in Nature.’

10 THE WHEEL OF FORTUNE

SELF-WORTH, Family Values and self-esteem

To evaluateGood / Bad (evil)

To disregard

GRATITUDE and SELF APPRECIATION‘What goes around – comes around’.

ARCHETYPE SUBJECT DYNAMICS TRANSCENDENTAL CORE

THE KABBALISTIC TREE OF LIFE - TAROT ARCHTYPES DYNAMICSThese complimentary but opposing patterns offer a Transcendental Notion – which offers

enlightenment: Nirvana or total Liberation from being, cosmic consciousness, an inner calm or tranquillity and so on.

11. STRENGTH SELF WILL into ACTION

To AssertStrength / Weakness

To submit

THE PATH OF LEAST RESISTANCE ‘Inner Resilience lies at the core of one’s being.’

12. THE HANGED MAN

CULTURAL NORMS(Peer groups :a sense of belonging)

To InductAdmission / Rejection

To Resign

SELF ACCEPTANCE‘Be valiant: even when the World appears upside down’.

13. DEATH(Transition)

SELF INTEGRATION To ChangeDelight / Sorrow

Stagnation

PRE-EMINENT ONE‘ As a Man sows – so shall he reap’

14. TEMPERANCE SELF IMAGE To GuardExtravagance/Frugality

MODERATION‘Going with the flow.’

To be Nonchalant15. THE DEVIL PERSONAL

SECURITY(Anxiety, Phobias and fears)

To Secure or bindCourage / FearVulnerability

SELF ASSURANCE‘Fear is the phantom of a future in doubt’.

16. THE TOWER THE COMFORT ZONE

To FlexRecoil / Strain

Rigidity

Solace is INNER COMFORT to the wise.

17. THE STAR EXPECTATIONS / UNIVERSAL SUPPLY

To HopeExcess / Lack

Despair

CONTENTMENT‘Be content and then all will be given.’

18. THE MOON RELIGION(beliefs and opinions)

To ConformPacify / Madden (shock)

Rebellion

SERENITY‘Mothers possess eternal wisdom’.

19. THE SUN LIMITATIONS and BARRIERS (frustrations)

To Frustrate, block ,HinderInner / Outer

To Divide

HARMONY‘What we sometimes fear: is our own brilliance.’

20. JUDGEMENTS STEREOTYPES To JudgePraise / Condemnation

Forgiveness

THE AWAKENING SELF“Judge not – least you be judged.’

ARCHETYPE SUBJECT DYNAMICS TRANSCENDENTAL CORE

NOTES

THE WORLD OF TRANSCENDENCE

COURTESY….www.integralworld.net

Sufism is a practice and a state of being. It is something we do and become in the act of doing—so that the self is continually being effaced and, at the same time, becoming one with All, becoming All-ness.

THE MAGICAL DANCE

OF THE SUFI

So the Sufi might be the guy driving the cab or standing behind the counter at the bakery or the woman sitting at the corporate reception desk. They are veiled; yet, you recognize something about them, their connection to something very deep.”

From the beginning of our telephone conversation, I recognize that Shaykha Tasnim is a person with a very rich and deep connection with the Divine. Her lifelong quest for that connection led her through the study and practice of Hermetics,

Alchemy, Vedanta, Kundalini Yoga, Judaism, Tibetan Buddhism, Hinduism, Huichol Shamanism, Mystical Christianity and Islam.

SOURCE………www.pinterest.com

THE ANCIENT ART OF INVOCATION

El Moyra -‘formerly Pythagoras’

Mme. Blavatsky, in a letter to Mrs. Hollis Billings wrote:

Now Morya lives generally with Koot-Hoomi who has his house in the direction of the Kara Korum [Karakoram] Mountains, beyond Ladak, which is in Little Tibet and belongs now to Kashmir. It is a large wooden building in the Chinese fashion pagoda-like, between a lake and a beautiful mountain.

THE GOLDEN RATIO

Some of the greatest mathematical minds of all ages, from Pythagoras and Euclid in ancient Greece, through the medieval Italian mathematician Leonardo of Pisa and the Renaissance astronomer Johannes Kepler, to present-day scientific figures such as Oxford physicist Roger Penrose, have spent endless hours over this simple ratio and its properties.

But the fascination with the Golden Ratio is not confined just to mathematicians. Biologists, artists, musicians, historians, architects, psychologists, and even mystics have pondered and debated the basis of its ubiquity and appeal. In fact, it is probably fair to say that the Golden Ratio has inspired thinkers of all disciplines like no other number in the history of mathematics.

Ancient Greek mathematicians first studied what we now call the golden ratio because of its frequent appearance in geometry. The division of a line into "extreme and mean ratio" (the golden section) is important in the geometry of regular pentagrams and pentagons.

Euclid's Elements (Greek: Στοιχεῖα) provides the first known written definition of what is now called the golden ratio:

"A straight line is said to have been cut in extreme and mean ratio when, as the whole line is to the greater segment, so is the greater to the lesser."

Euclid explains a construction for cutting (sectioning) a line "in extreme and mean ratio", i.e., the golden ratio. Throughout the Elements, several propositions (theorems in modern terminology) and their proofs employ the golden ratio. www.dreamstime.com

8 REVERBERATION 9 FOUNDATION 1 TEMPERANCE

7 VICTORY 6 Celestial Spheres ‘the sound of planets in motion’

2 IMMEASURABLE DEPTHS

3-6-9-3

6 Celestial Spheres ‘the sound of planets in motion’

3. COSMIC CONSCIOUSNESS

1-4-2-8-5-7-1

5 CELEBRATION of JOY

4 NIRVANA

COURTESY…sapientparadox.wordpress.com

1-4-2-8-5-7-1, The Sufi dance begins with the axiom: ‘as above – so below’ being Temperance: a moderate wisdom, and then the experience of Nirvana – a complete liberation from the Earth plane.

From within the depths of the infinite: lies the unfathomable, and the silence alone reverberates from within the cave of absolute stillness. A celebratory joy of inner peace becomes the: ‘Victory of the Spirit,’ over matter.

3-6-9-3 , ‘The seamless robe of Christ’ is the very fabric of the night sky: as ‘cosmic consciousness,’ –and I can hear the ‘sound of the planets in total harmony.

Mother Earth is both my solid support and foundation, as my soul expands in the immeasurable – the eternal & absolute.

RFEERENCE…...Thelemapedia: The Encyclopedia of Thelema & MagickCOURTESY………...thelemapedia.org

THE TAROT ARCHETYPAL WORLD

The most comprehensive and authoritative book of the significance and spiritual interpretation of numbers and symbols.

“These are days of great unrest in all walks of life. Many are running to and fro seeking a firm foundation on which to erect their Temple of Truth.”

Has much changed from this statement made over 80 years ago? The path you will find within the pages is not of any one man, but of many men in all ages who have struggled, sinned, suffered, triumphed and finally mastered the problems and forces of life.

They stand ready to pass on to soul hungry, starving humanity the life-giving food; for They have eaten of it and found it utterly satisfying and will neither hunger nor thirst any more.

COURTESY…….2pix.org.

THE SUBURU

A Nexus exists between the Sephiroth of the Kabbalistic Tree of Life and the ‘day to day living archetypes.’ The ability to create this bridge is beautifully allegorized by the relationship between the six sisters of the constellation of the Pleiades, who look in desperation for their missing seventh sister.

. The name Subaru is Japanese, meaning ‘unite’ - but it’s also a term for a cluster of six stars in the Taurus constellation, named 'Pleiades' by the Ancient Greeks.

At the time, these stars were thought to represent the seven daughters of Greek mythological figures Atlas and Pleione. Celaeno was married to Poseidon. Translated, her name means ‘darkness’ or ‘blackness’.

Celaeno is sometimes referred to as the Lost Pleiades, as her star is sometimes difficult to see with the naked eye.

THE SELF DIFFERENTIATED ONE-

The concept of self-actualisation or self-differentiation is part of the protocols of the ancient order of the Ashtar Command. The Sephiroth represent the spheres of the omnipresent Christ– a tranquillity that exists everywhere at the same time, the omniscient Isis: knowing everything within non – knowing, omnipotence: possessing infinite potential, quiescence: a quiet within stillness and Harmony – the celestial sounds of the planets in motion and so on. ashtar.galactic.to

These ‘higher states of being’ - attainable from the dance of Sufi mysticism: can only manifest after the individual has fully experienced the natural interplay pf opposites – as shown under the philosophical heading – Life Dynamics.

When the inner child appears to be: ‘cast out from the Father’s house,’ then archetypal transcendence will follow as the philosophical notions like self – realisation, self-autonomy and self –integration etc.

Self-Individuation allows each person to be unique, without the need to put others on a pedestal. Whole nations can be polarised in disposition: but a self-autonomous person considers everyone within an equal light, neither superior nor inferior. The power of transcendental words like ‘the pre-eminent one,’ brings the fulcrum back to the level position: after the experience of grief and sorrow is fully integrated and so on.

The Ashtar command oversees this smooth transition in self-awareness: until individuals acknowledge - a ‘full awakening.’

THE LAW OF DIMINISHING RETURNS I- According to the Lemurian protocols – ‘Stars become Suns within the Merkabah body of light’, is pointing to the following precept - that Roman numbers XVII (The Star), XII (The Sun’s fall in Libra), VII and II or 17,12,7 and 2 diminish in a transcendental manner under the above Laws. All numbers resonate with the frequency of the Roman number II or 2 in this example – whilst all archetypes reflect a diminishing, philosophical influence.

LAW OF DIMINISHING RETURNS II – A PHILOSOPHICAL MODELThe idea of the transcendental notion is leveraged by the philosophical nature of the diminishing return precept.NUMBER 5 –Sequence 20-15-10-5

In being non- judgemental (20), a person is more equipped to be self-assuring in the face of fear (15), accept fate or destiny in the light of self-appreciation (10) and ultimately experience the ‘state of perfection,’ which is Satori or the atonement (5) under the ascended master- Jesus Christ.

The reader can immediately see the primary motivation of the ‘fear and anxiety (15),’ as the driving force behind the idea of a stereotype (20): being a ‘psychological short-cut,’ to quickly evaluate (10) and classify another individual. Awakening (20) therefore is to be valiant (15) enough to accept that: ‘there but for the grace of God go I (10),’ and that everyone and the World at large exists in perfection (5) – a state of being totally non –judgemental.

5 10 15 20Individuals embrace others just as they are (20) when their personal security (15) is without question - under the ‘Grace of God (10),’ and acknowledge the axiom : ‘judge not least you be judged (20),’ to witness the merit of the ‘atonement (5).’

NUMBER 19-14-9-4

The frustrated mind sees limitation (19) when the ‘individual’ is unable to ‘go with the flow,’ (14) and be fluid enough with fresh, new intuitive ideas from the ‘higher self’ – when alone ie. in solitude (9). This philosophical model shows the intimacy of connected numerical thoughts that can both hide or reveal to ultimately empower oneself to achieve the supreme nirvana: complete liberation (4).

A division in the mindset begins with the Sun Tarot card archetype, where the central focus of the life force is ‘dammed up, blocked and under extreme pressure,’ and self –pity (19) is the only outcome – not illumination.

Temperance is the answer, number 14; where there is only moderation. The individuation process (9) is a simple one, ‘seek no-one - be yourself without pretence’, see all others in an equal light (4). Be self-governing, be autonomous (4), & as Jesus says ‘My Father & I are one, ’be an individual for “a man cannot serve two masters.’

4-9-14-19

NUMBER 18-13-8-3A person can exhaust the adrenals in ‘trying to keep the peace (18),’ just as equally as one who is maddened or enraged by the maritime. What begins here is the ‘adaptability to change (13)’ – from the sense of an initial injustice (8) – which originates from a principle or personal truth (3). This is the language of transcendence and numbers in action.

So the person is saying that it is a false premise (3) to consider the need for warships to resolve conflict, that’s not right (8), an injustice! The inner dialogue continues – there is no reason to kill (13) anybody – that’s not what my belief system (18) is all about!

The thought pendulum can swing either way – diminishing from 18-13-8-3 or progressively from 3-8-13-18. The central focus is the consideration of what is motivating the individual, what is the origin of the response to take action? Serenity (18) is supported by the integrated self (13): being whole or complete, which leads to self-satisfaction (8) - directly resultant from self-realisation (3), without the need of validity from another person.

3 8 13 18

NUMBER 17-12-7-2

Depression or discontent (17) with the World begins here and possibly first started in the school yard peer group: with the bullies (12). The psychological makeup is the ‘defence mechanism (7),’ and the person may be internalising – ‘why did this happen to me (2): Confused?

Dexterity and personal skills are dependent upon the connection between the ‘hand and eye,’ and this ability is particularly nurtured in the Zen philosophy in the workplace. All our ‘hopes and dreams’ stem from this region (17) – along with the moments of despair and low points. The ‘need to belong in society (12)’ may weaken a person (11), traumatize (10) and even bring a feeling of loneliness (9) and stress (8) /– culminating with total indecision (7).

The Law of diminishing returns can function in succession. ‘Being in two minds’ or indecisive (7) is a trait particular to the Gemini personality– as each Tarot archetype has a ruling planet or astrological sign.

This primordial state of confusion is so well illustrated by the High Priestess (2) in the Tarot, with the planetary mysterious Moon in focus.

A ‘black or white personality (2)’ may identify success or failure like one does at school - under a set, prescribed curriculum. However; ‘going by the book routines’ for a philosophical approach to life can lead to a lot of dead ends, versus the contemporary, more open-minded approach.

Where the current model of the family unit no longer fits the social structure or norm: as it is in today’s changing society – one can appreciate the limitations of the fixed-mind set.

Being content (17) is supported by self-acceptance (12) that can lead to a higher level of calm, inner peace (7) –one of the innermost mysteries (2) associated with ‘non- knowing.’

2

7

7 12 17 22

2-7-12-17-22

NUMBER 16-11-6-1In the final series of numbers – the reader is introduced to the premise that one’s comfort zone (16) – how we feel within our own skin may be related and fuelled by our inner resilience (11) - the core strength. In many ways this fact is born out to be reasonably accurate as it defines most importantly - our relationships (6) and how we communicate (1) with each other. The nature of confined spaces, the archetypal Tower (16): wet, dry and sometimes uncomfortably humid is an allegory perhaps to the way we feel in relationships (6) that can become stagnant.

The ability to become assertive (11) is weakened in the decline of communication (1) which can reach breaking point.

Solace (16) – time out to be oneself can be character strengthening (11) and even allows other plutonic relationships (6) to enrich the range of one’s communication (1) skills.

IN SUMMARY:

Numbers offer a gateway into the higher realms of being more aware of who we are , the infinite being within – timeless and eternal in Nature, awakening to the Truth of our inner presence.

The idea behind the transcendental map allows the individual to sensually experience the natural ‘emotional highs and lows’ of life: and supplies a complete picture of the dynamics of the mental journey to the World of the spirit: the imagination.

1 6 11 16 21

THE TAROT READING ---22 paths on the ‘Tree of Life.’ ‘Curriculum Vitae for the Community Adonai’

1-10 10-20 1-10 10-20

The following is an apt description of how the masters communicate to each other using an ancient form of numerology. The table at the top shows the proper allocation of the first twenty Tarot archetypal patterns, placing numbers 1-10 and 10 – 20 cards in the boxes as shown.

THE MYSTERIES OF SATURN

9

16

1

11

9-6-1-1

The Tarot cards on display spell a story of the human condition – in the card numbers 9-16-1 and 11, which become reduced to a single digit as 9-6-1-1.

This Law of Reduction enables the masters to define 10,000 combinations in the human personality.

The cards explain- ‘Men are from Mars,’ as they like to spend time alone like the Hermit (9) in their cave, particularly after a ‘falling out in the relationship,’ – represented by a Tower (16) struck by lightning; and retreat into the magic of silence – ‘the Magician (1).’

After being consoled by the divine feminine – and renewed by an ‘inner strength (11)’ - discussions continue afresh, as if nothing had happened at all.

DECODING NUMBERS

2 12 3 18

2-2-3-8

The next arrangement shows the deepest and most mysterious elements in a woman’s personality – the ability to integrate her darker subconscious Nature – represented by the High Priestess (2).

As if the whole World is ‘turned upside down,’ like being within a deep well - is the Hanged Man card (12), a woman seeks personal validation – due the Divine Royal (3) aspects : ‘tell the truth at all costs!.’

Another revelation of great significance in the woman’s personality being connected to the hormonal cycle and the Moon (18), which attributes to the woman –‘the quality of maintaining a sense of peace.’

Again the numbers are reduced to a single digit as 2-12-3-18 which becomes-2-2-3-8, providing an enormous range of personality facets.

Description

There are several schools of thoughts that teach the five aggregates. There is noticeably what we call "Buddhism" in a broad sense that we should rather call: "BUDDHISM (S) ". Likewise, there are also “HINDUISM (S) ".

In short, this is what, in Theravada, we call Brahmanism (s). That is to say religions, philosophies and systems of thoughts that conceive of an underlying unity, the ultimate and transcend truth. Those ones sometimes expound to us the five aggregates.

These five aggregates are divided between two categories. We find, on one hand, the category of purely material phenomena and the category of purely mental phenomena on the other.

The aggregate of matter.

There is therefore the aggregate of matter, the material aggregate, the aggregate of material propensities, material activities and phenomena. It is the sole representative of the material category. The other category is the one of mental, immaterial phenomena. There are four aggregates that take part into this second category of mental or immaterial phenomena.

The aggregate of sensations.

The first of the four aggregates is the aggregate of sensations, which is the capacity to feel what is pleasant, unpleasant or neutral.

COURTESY……www.behance.net

FIVE AGGREGATES -Of

BUDDHA

What are the five aggregates about?

The aggregate of perception.

The aggregate of perception is the faculty to perceive, to memorise. It is precisely at this stage that the memorisation process does begin.

The aggregate of formationsThen we find the aggregate of formations. We number fifty-two of them altogether. Formations, or volitional formations as we also sometimes call them, are properties of consciousness.

The aggregate of consciousness.Consciousness is the fourth immaterial aggregate, this is the faculty to know. As soon as consciousness comes to know an object, it does know it in a certain manner, it knows it to be endowed with certain properties. This way through which consciousness knows an object is the aggregate of consciousness.

FIVE AGGREGATES -- What are they made of?

These five aggregates vanish as soon as they appear, they can't be dissociated from one another. Save very rare exceptions, they cannot appear separately, or possibly, in a very momentary fashion.

The aggregate of matter, we all have an idea of what it is about: heat, cold, hardness, softness, wet and dryness, etc. All this belongs to the category of the aggregate of material properties. Then we can find consciousness, which is the faculty to know, to experience. We are endowed with these faculties because there is a sensation and a memorisation, there is a perception, a type of "acknowledgement of receipt".

There is therefore an aggregate of sensations AND an aggregate of perception. As soon as consciousness comes to know its object, it is necessarily endowed with what we call the aggregate of volition or volitional formations.

What is interesting, what Buddha has discovered, contrarily to all these spiritual masters, all these philosophers, precisely lies in that, apart from these aggregates, nothing else does exist. We tend to imagine on one hand that these fleeting and changing aggregates do exist, appear and disappear, as soon as they do appear, in an endless succession.

From another viewpoint, we think that within or outside of these aggregates, there does exist a substance, a nature, a consciousness, a kind of knowledge, let's call it the way we like, we do imagine that there is something that lasts, beyond.

Sometimes we do imagine it to be existing apart from the aggregates, sometimes we do imagine it to be within them. "False!" does Buddha, the monk Gautama tell us. What he discovered is that there is nothing within or without these aggregates. He rejects this idea of what we call "buddhatatatha", that is to say the nature of that which rests upon itself, immanent, unconditioned, spontaneous, self-appearing, eternal, immutable, and needless to say, timeless.

It would be, for some of us, the intrinsic nature of the aggregates, or the substance out of which the aggregates came into being and into which they are merged. It would be at the same time what the aggregates are inclined to and originating from. According to them, the aggregates pertain to the ordinary world, "loka", the world of phenomena.

It would be essential that, by means of magic, by some type of purification, ritual or yoga, we succeeded in transcending them in order to attain this immutable nature that transcend them totally, which lies "beyond" them, within them.

The discovery that the monk Gautama did twenty five centuries ago, is disconcerting in many respects, as he has discovered that this doesn't really exist. He asserts that only the aggregates exist and there is nothing else save the aggregates that appear and disappear.But then, how it can be that Buddha has taught us a path towards liberation?

A path of deliverance from the aggregates precisely.

How it can be that this monk did teach us that there does exist a possibility to reach a "stage" of steadiness, peace not subject to agitation or disturbances caused by the wind of aggregates?

COURTESY……hdwallpaperhub.net

NOTES

READING THE SEPHIROTH - ‘Curriculum Vitae for the Community Adonai’

1-10 1-10 1-10

Using the esteemed wisdom of a Great Master: Kuthumi – (Pythagoras in a former life): the Tree of Life is brought into daily use - by incorporating a three numbered display, to make another 1,000 possible combinations in the human personality.

We begin to use the numerical ‘tree of life’ shown on the left side: but this time - three sets of numbers 1-10 are positioned inside the boxes (shown above). The relevant Tarot archetype positions are shown on the right side tree.

The numbers refer to the coloured tree and we begin again with the ‘story:

…TO BE CONTINUED

10COURTESY...... philosopherswheel.com