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EDITORIAL...

zÅ∞‰õÄ~°∞ ÉÏÖÏr Õ"åÅÜ«∞O HõÖˇHõ∆<£ÅHõO>Ë ™êfiq∞ Hõ\ÏHõ∆"Õ∞ èպܫ∞OQÍ #_»∞ã¨∞ÎOk.

Worship Temple treasure as part of the deity

Temples are integral part of vedic tradition which enables devotees to show devotionto the deity and seek salvation from Him. All items of the temple including lands, jewellery,properties, devotees and the service renderers are part of the deity and should be worshippedwith utter devotion. This is the greatest message given by Amicus Curae Sri Gopal Subramaniumappointed by the Supreme Court in connection with the management of Anantha PadmanabhaSwamy temple of Tiruvananthapuram with all the riches discovered recently.In his scholarly report, while maintaining that the wealth of the temple belongs to the deitysolely and it should be worshipped as the deity itself the Amicus Curie also mentioned thecommitment of the members of the erstwhile royal family of Travancore His HighnessPadmanabhadasa Marthanda Verma and others who were found to be highly devout, selflessand committed. Amicus Curie recommended that no temple wealth should be moved out ofthe premises and it should be secured in the Kallaras itself with proper protection and strengtheningsecurity. He also recommended that the royal family members to continue to administer thetemple and also continuation of the ritualistic and other rights they were enjoying as PadmanabhaDasa. He also recommended several steps like increasing the vedic training to the tantriks,restoring various strict ritualistic practices, improving the cleanliness of the temple, developingTulasivanas streamlining the outer premises of the temples and sanctifying them. The reportis an eye opener and should be read by all the temple managers of this country.

VAK would like to congratulate the Amicus Curie for such a yeomen service to thetemple system of our country and efforts to protect this age old vedic tradition. Amicus Curie,in his report also lauded the Kerala Government, especially the Chief Minister for demonstratinghigh degree of statesmanship and dignity in not wanting to be seen as unduly interested inthe temple, its affairs or its wealth and to allow the temple to be a self sustaining institution.The Amicus Curie ends his report with this note of caution which is not only applicable toSreePadmanabhaSwamy temple but for the entire temple system in the Country

“Increasingly in this country, political parties and certain members of the political classlook for priceless treasures in temples and often form unholy combinations to enter templesfor purposes which are hardly legitimate. It is necessary to insulate the Sree PadmanabhaSwamy Temple from such kinds of extraneous considerations. It is also important to protectthe treasures of the Sree Padmanabha Swamy Temple from any devious or extraneous formof appropriation”In Our impleading Petition to the Supreme Court we have made the following representationwhich has also formed the core of the spirit of the Amicus Curie recommendation

“The petitioner states that the Hereditary family of “PadmanabhaDasa” of Shri AnanthaPadmanabha Swamy Temple have rendered yeomen services to the presiding Deity and theyhave safeguarded the wealth and have administered the affairs of the State as a service tothe Deity. There is no allegation of malafides or maladministration of the temple. It is duty ofour Society to show respect and gratitude to this great family of devotees and their ancestorsand this can only be done by continuing the tradition of “Padmanabha Dasa”. Now that thesecret of ShriAnanthaPadmanabhaSwamy temple wealth is known to the whole world it iswith pride that we need to protect the tradition of “PadmanabhaDasa” as a symbol of howRulers and trustees of temples should be to the entire world.”

On behalf of all devotees VAK appreciates the endeavours of the honourable SupremeCourt of India to safe guard the religious heritage of this country and prays that SupremeCourt gives suitable Orders protecting Sri PadmanabhaSwamy Temple and thereby protectingall other temples in the Country.

"We are repeating December '12 Editorial for Contextual reasons." - Editor

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FOUR ARMEDSri V.S. Karunakaran, Chennai

Anecdotes on Vishnu Sahasranama - 142

I was taking my bath in Thirumukkulam a big ocean-like tank at Srivilliputttur. It is a pleasant sight to seethe tank with water to the brim. There were manydevotees taking their bath chanting “Govinda! and Goda!” I was also chanting the Aghamarshana Suktam andhaving a dip in the pond. I could not continue the Suktambecause of disturbance by noisy discussion betweentwo gentlemen who were also taking bath.“You don’t understand that Venugopala, the Lord inthe form of the cowherd playing the flute cannot havefour hands. Depicting Him with four hands he is in away contradicting the principles of our preceptorRamanuja for he has categorically mentioned thatthe Lord depicted Himself with only two hands aslongas he had been in Gokula” said the first gentleman.“Govinidacharya!” said the other gentleman. “How doyou say that the Lord had only two hands as when helived in Gokula? Everyone knows that He was bornwith four hands carrying His five weapons the Sudarsanathe disc, Panchajanya the conch, Koumodakee themace, Nandaka the sword and Sarnga the bow andwearing His unique ornaments like Koustuba and theyellow silk garment Peetambara as described by SukaBrahmam (Maharishi Suka).”“True! Narayanacharya!” says Govinidacharya. “He wasborn with four arms, his characteristic weapons, garmentand ornaments in the prison during that unique night.His mother Devakee pleaded with Him to hide the extrahands as they would be the evidence to prove thatHe was none other than Lord Mahavishnu incarnatedon earth to kill Kamsa. Immediately Lord became anordinary child with two hands hiding the extra hands,His characteristic ornaments, weapons and garment.Vasudeva took him to Gokula in that form. Lord Krishnawas seen only with two arms as long as he stayed inGokula. ““He appeared with extra pair of hands after the slayingKamsa as Devakee had pleaded with him to hide theevidence only because of fear of Kamsa. Once thefear was eradicated there was no need for hiding theextra pair of hands, His characteristic Weapons andornaments. After demise of Kamsa, Lord alwaysappeared with four arms.”“How do you say so?”, asked Narayanacharya.Govinidacharya replies “I had studied Bhagavad Geethawith the commentary of Bhagavad Ramanuja at thefeet of Swami Desikachariar in this city.” He then pointedto me and continued, “The gentleman Karunakachariartaking bath here is the nephew of that greatDesikachariar a scion of Nadadoor family. It is describedIn chapter Eleven of Bhagavad Geetha that Arjunabecame nervous after the seeing the unusual and mostwonderful Viswarupam of Lord Krishna. His mind wasviolently shaken by fear. He wanted to see the gracious

form of the Lord that only pleases and does not frightenthose who look at it. He said, “I want to see you, mydear Krishna! with the crown, the mace the disc andother ornaments of yours in your hands. Please thereforeassume the same old form with four arms. The countlessfaces and arms with the universe in an insignificantcorner of your mighty form, frightens me. This Slokauttered by Arjuna in original reads as

uN˛∫yubåÊ TutåÊ YN¿˛“ÀoÊ FXZÁu™ nƒÁʸ…bÏ™“Ê osƒ@ozåƒ øúzm YoÏßÏ|\zå ÓœÁ§Á“Áz@ ߃ uƒ≈ƒ™Óoz|@

(Bhagawat Geetha 11-46)“Bhagavad Ramanuja had pointed out here that LordKrishna appeared with four arms only after finishingKamsa, that is why, Arjuna says he wishes to see thatfour armed form. Swami Vedanta Desika in hiscommentary on the commentary of Ramanuja saysthat the natural form of Lord in Krishnavataram waswith four hands. Swami Desika says in hisYadavaabhudaya that after slaying Kamsa the Lord gavedarshan to all with four hands vide sloka 88 of the10th chapter which reads as follows:

ßÓÆ: üÁtÏ∫ßÓÀÆ ßÏ\ÆÏS™Ê uo∫Ázu“o™Ω@osÁuú oÁ–∆Ê ™nÆ˙ o™™ãÆão oÁ™ÃÁ:@@

(Yadavaabhudaya canto 10 sloka 88)“With such evidence how can one visualize a form ofVenugopala with flute in two hands and disc and Conchin upper two arms as depicted in the Mandapam inthe front of Shri Andal’s Sannidhi? Some wildimagination of a sculpture with peculiar fantasy hasresulted in this form of Venugopala in Gokula and anotice hung at the feet of this four armed Venugopala,by HR and CE (Hindu Religious and CharitableEndowments Department) saying that this is a rarenoble form of the Lord, worshipping of which will giveall the benefits needed by a human being. Are wenot contradicting the very own decision of BhagavadRamanuja and Swami Desika our own Acharyas, intheir work according to which the Lord had only twohands during His exile as a child while at Gokula?Should we encourage such depictions?.”I could now realize the point of debate. There are manybeautiful sculptures in the pillars in the front mandapamof Andal Sannidhi in Srivilliputttur. In one of the pillarsin that mandapam, there is a very handsome andattractive statue of Lord Venugopala with four hands.Narayanacharyaa conservative who takes our literatureliterally was not able to bear depiction of Lord in thisform which to him was a serious deviation.Govinidacharya said, “Narayanacharya! it is not thatthe HR and CE department and we, who want tosensitize devotees on the specialty of this form of theLord contradicting the texts of our Acharyas. The

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gentleman here Sri Karunakachar (he pointed towardsme and added) has been give an idol of Lord Venugopalafor his personal worship by his preceptor. I had adarshan of that idol yesterday. The idol also depictsLord Venugopala as having four arms with a cow behindhim licking His feet while feeding her calf through thedugs. His preceptor a great scholar and authority onSri Ramanuja’s Philosophy Sri U.Ve. VillurAsukavisarvabhouma Srinidhi Swamy has sung 114verses on this idol under the caption “Murali Satakam”.You should not therefore make any row over this.”Narayanacharya dragged me in to the conversation“Now that you’re a worshipping such an idol pleasetell me how authentic is such a form of the Lord.” I know Narayanacharya was a great grammarian inthat he had the entire aphorisms of Panini by heart.I told him” I have got one question to you. it is alwayssaid that Anjaneya was expert in grammar and hadstudied all the ninegrammars from Lord Surya. He istherefore called Navavykaranpandita. Can he makemistake in grammar?“Swami!” he said “We asked you a simple and directquestion. You are answering in a tangent.”“Please” I said,” bear with me for a few moments. Iam only giving an answer to you to but trying to buildup the same step by step. You know that in Sanskritthere is a singular, plural and dual for nouns. The reasonfor the language like Sanskrit to have a dual for everynoun is because we see many items in our body likehands, eyes, legs etc. in pairs. It is said that thereare fourteen pairs in our body:- The eyelashes, nostrils,eyes, ears, lips, breasts, elbows, wrist, knees, testicles,hips, hands, legs and heels. This probably promptedgrammarians in Sanskrit to introduce dual. We areto refer to the limbs of ours in dual only. In other wordswe say in Sanskrit “hastou” or “baahoo” to refer tothe hands of a person. As per the custom in Sanskrit,we maintain the dual only even if we refer to the handsof many persons.Anjaneya met Rama and Lakshmana on the Bank ofPampa for the first time disguising himself as a Brahminto detect their actual intentions as a spy of Sugreevato please him.Valmiki in His Aadikavya records that he asked Ramawhy were the hands of both Rama and Lakshmanabroad and well developed like iron beams deservingall the ornaments remained without any ornament vide

EÁÆoÁ≈Y ÃσwÁ≥Á §Á“ƒ: úu∫VÁzú™Á:@Ã|ßÓ mßÓ Á“Á|: uN˛™s˙ å uƒßÓu oÁ: @@

(Sri Valmeeki Ramayana, Kishkindha Kanda,Chapter3 sloka 14)

Here he has used the word Bahavaha the plural forthe word Bahu meaning hand instead of the customarydual. How come Anjaneya the Celebrated Grammarianmake this mistake?Acharyas have explained that the deviation wasconscious. Rama always was with four arms but theextra pair of arms was visible only to devotees likeAnjaneya.Mandodari one of the five chaste ladies (pativratas)and a great devotee of Lord Rama also saw Rama

with four arms carrying His five characteristic weaponsdisc, conch, mace, sword and bow. Rama appearedto have only two arms for all others, but to her he hadthe extra pair of hands thus. That is why she singsin 114th Sarga of Yuddha Kanda

o™Ã: ú∫™Áz áÁoÁ ∆WΩN˛YN¿˛TtÁá∫: @»yƒnÃqÁ uånÆ»y∫\´Æ: ∆ÁæÁoÁz á¿Ïƒ:@.

From the above you can infer that during His incarnationson earth, for ordinary human beings the Lord appearswith two hands .but to the ones with the deep devotionHe shows His natural form with four hands. In thisSannidhi of Andal, He reveals Himself as four handedLord Venugopala even to those like us perhaps becauseof Andal wanting Him to show Himself to all of us inHis original form with Four Hands though they arehidden by Him from the general public during hisincarnation as Krishna as per the desires of Devakeetill His finishing His maternal Uncle Kamsa.At this Govinidacharya said, “I have also heard thatthere is a temple dedicated to Rama with four handsin a village called Ponpatharkudam in KancheepuramDistrict in Tamil Nadu.They also say that because Anjaneya discovered thehidden pair of hands carrying conch and disc of theLord he himself was bestowed with extra pair of handscarrying conch and disc in the hillock in Sholingar wherehe is seated facing Lord Narasimha in the bigger hillockin front of him and performing penance. The sevenSages called Saptarishis and Vamadeva performedpenance to have the darshan of Lord Narasimha inSholingar. They had chosen that place as Vishwamitra,preceptor of Lord Rama had darshan of the Lord injust 24 minutes (one Ghatika) of penance by repeatedlychanting the 24 lettered Gayatree Mantra. But they couldnot get the concentration needed because they weredisturbed by two giants Kala and Keya. Even the greatAnjaneya, who was deputed by Rama to fight them,became tired and had to seek the intervention of Rama.Lord Rama appeared before Anjaneya with four handsin response to his prayer and gave the disc and conchas well as an extra pair of hands to carry them to fightthe Giants. Anjaneya finished the twin giants and clearedthe disturbance to the sages. They had the darshanof Lord Narasimha.Lord Narasimha then ordered Anjaneya to be beforeHim with those four hands and worship Him till theend of Kali Yuga. That is why Anjaneya also is seenwith four hands in that Hillock.”Thus the Lord in His natural form is of four arms. Heis therefore called, ”One with four hands”.The significance of Lord having four arms in His normalform has been explained by the great Chinmayanandain his book titled‘ Thousand ways to the transcendentalVishnusahasranamam. For the benefit of our readers,it is reproduced here:-“One who has four hands”. It is famous that Maha Vishnuhas four hands and they carry the Conch, the Discus,the Mace and the Lotus. According to the Puranas,these four are used by the Lord in maintaining Dharmaamong mankind. The “Conch” calls man to the righteouspath that directly leads to Peace and Perfection, the

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Marriages get finalised by Chanting this Sloka. Alsothis sloka bestows intimacy, mutual affection andtrust between couples.

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Chant 28 times

Divine Vishnu Pada. Very many of us in the enchantmentof the immediate sense-joys refuse to listen to the smallinner voice of conscience, the sound of thePaanchajanya-conch, and so He wields the “Mace” andwe come to suffer small calamities and tragic jerks inour smooth existence-communal, social or national.If still the individual is not listening to the call of the“Conch” the wheel-of time, Chakra annihilates the entire.The call and the punishment are all only to take mantowards his Ultimate Goal, represented by the “Lotus”in his hand. Subjectively Vishnu is the Self within, whomanifests as the four –armed “subtle-body” to serveas the Eesa of the gross physical structure, in all itsactions and protect it with existence. The “subtle-body”as the inner-equipment (Antah-Karana) functions asfour mighty powers – mind, intellect, chit and ego. Chitis the Lotus, intellect is the “Conch” ego is the “Mace”

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Chant 108 times

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and mind is the “Discus”. All these four are wieldedby the One Infinite Blue –bodied Narayana, clothedin His “Yellow garb”, manifesting to maintain and sustainthe world of good and evil. Since the Self functionsthus in a four-fold pattern, Vishnu has the appellation,“the four-armed Lord”.Nirukti sums up all these unique aspects when it says

™“ÁúϪ ªúnƒÁoΩ GXÆoz u“ YoÏßÏ|\: @@Those who chant this name meditation on the formof Lord Balaji at Chilkoor will be bestowed with thesight to see beyond the apparent power as if with extrahands to complete challenging assignments the wayAnjaneya was blessed by Him.Let us chant with devotion

Chaturbujaya Namaha.

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Sri Ranganatha's Travel - Madhura Vijayam - 15

Sri Ranganatha Travel Part – II

Based on 14 century incidents famous writer Sri Venugopalanwrote this story. In this story the hero is utsav idol of LordRanganatha of Srirangam. During the invasion ofMohammed- bin-Tuglak Lord Ranganatha was takenprotectively outside of Srirangam facing several dificulties.Lord Ranganatha escaped from being taken away by theenemy soldiers. Kulasekha and Vasanthika among severalothers devoted their whole life to protect Lord Ranganathaand bring him back to Srirangam. Kulasekhara died dueto battle wounds and Lord Ranganatha idol has been takento a safe place. This story was presented in part-I nowwe are presenting part-II name of Madhura Vijayam....Yearslater Vasantika instigates her son to go after the unfulfilledmission of her husband which is to restore Lord Ranganathato His abode - Sri Rangam. Vaasantika’s son Rajavallabhaand his friend Kaladatta leave on the mission. Both friendsfind a carriage drawn by two oxen and protected by agroup of soldiers and weeping beautiful girl hand cuffed....Vallabha and Dutta decided to change their course to savethe captured lady from the hands of her captivators. Theyreached Odumanur Choultry in the night where the captiveand captivators are resting for the night.... While Dattaescapes Vallbha is captured...... Rajavallabha chargesthe choultrymen and other soldiers of kidnapping the younglady. They approach the young lady to find the truth..... Thetrader chief approaches the friends fast with raised swordto test their valor. After a playful and serious dual he handsover a message from the young lady kidnapped in thecarriage addressed to the youngsters seeking help andleft them alone with an open offer to join him in hisjourney.While Datta and Vallbha were getting somepositive responses from old vaishnavites who were partof the ordeal to move Lord Ranganatha from Srirangam…(Read further).At the end of part-1 of Sri Ranganatha’s travel, readerswere made aware that in the year 1342 A.D. Hoyasalaking Veera Bhallala (II) was defeated and treacherouslymurdered in the battle of cannanore . I also wrote thatthe group of Lord Ranganatha’s devotees were disappointedand returned to Melkote from Sathyamangalam. That battleof 1342 A.D. was the last hope for Tamil speaking landwhich was completely shattered. I also wrote that Therewas unrest every where.But, before loss of such a hope in another place far awayfrom Tamil land, on the banks of pious Tungabhadra anew hope rose in the year 1336 A.D. In other words sixyears before the Cannanore war a new dawn startedemerging. That dawn is none other than the great risingof an empire which will be known as Vijayanagar empirein the future. We are now in the beginning years of thisempire. During the period of this story the kingdom foundedon the banks of Tunga Bhadra by Harai Hara Raya andBukka Raya was ruled by Bukka Raya. On the southernside of this kingdom was Muvai city. We are now enteringthe palace of the governor of Mulvai province which is thepart of Bukka Raya’s kingdom. The palace had richdecoration of art and architecture and inside its greengarden there was a small rivulet running through. Therewere peacocks playing with wide open tails . in this garden,under an asoka tree on a nicely decorated rock was seated

Tamil Manuscript : Sree Venugopalan, Chennai English Translation : CSL Narasimhan

a 30 year old royal lady with palm leaves and writinginstrument in her hands. She was engrossed in somedeep thinking. In between the thoughts, there wereappearances of bright ideas flashing in her moon likeface. She was fantasizing and was recording her poetryin the palm leaves. She was spending long hours thinkingand writing in this fashion. The name of this devine beautywas Ganga Devi, wife of Prince Kampana Raya, the governorof Mulvai province and the eldest son of Bukka Raya. Sheis deeply thinking and composing Sanskrit poetry. Afterpass of several hours, another royal lady came by herside with a smile. Feeling the delicate footsteps of thislady, Ganga Devi lifted her head and looked at her.“Did I disturb your thought process Ganga?” asked thelady sitting by the side of Ganga Devi.“No Kunthala ! I am trying to compose a nice poem on afantastic scene. Would you like to see it” asked Ganga DeviOn the long palm leaf Ganga devi was writing with herbeautiful fingers holding a writing ink pen using a coldink made up of Vashambu, turmeric, Manathakkali leaf’sjuice, carbon black of mango leaf and darbha grass.Kunthala devi came slowly near her and sat beside her.“Tell me Ganga what are you writing “ enquired Kuntala devi“I will tell you” said Ganga Devi placing her pen in itsplace on the ground and seeing Kunthala with eyesfilled with imagination.“Kunthala! The koyals on the Asoka trees of the forestroute are singing in panchama raga very sweetly. Theforest becomes sweet filled with the voice of Koyalsand at that time the songs of Koyal bird keep existingin the ears of the traveler who passes by that forestalone” said Ganga Devi. Her imagination was capturedin a beautiful Sanskrit verse which she recited to KuntalaDevi in a beautiful raga as follows:úusN˛ ÃÁs| ú∫ÁN¿ ™mÁznÃÏN˛üÃN˛Á™Ï|N˛ N˛Á“¬uåÀƒå:@™áÏ∫úØÁ™∫ÁT∫ÃÁu±Áo: \Tt∫±ÁÆáãÆúwsM܃uå:@@Kunthala smiled slowly with the radiance of pearls inher mouth and asked “Oh! Ganga, the king will be aloneand in his place the Koyals birds will be singing in sweetpanchama raga. On listening to the song cupid will beattacking the heart of the king with his flowered arrowsand he will think you. I think this is your thought process.Am I correct?”Ganga blushed and her face became pink. With smilingeyes she looked at Kunthala and tied her palm leafinto the bunch of palm leaves and secured it with aknot. She said to Kunthala “ Kunthala! My sister! Themoment king left for thirunarayanapuram our playfulness,energetic and enjoyable times have all left us. Now,when will we return and when will we have our joyousmovements back again”“why Ganga? the king always goes out in such a waythat he returns soon where ever he goes. King’s fatheremperor Sri Bukka Raya has sent the King to Mulvay(Mulbugal) kingdom with an intention that The king inhis young days should enjoy life with his queens. Don’tyou know this?” asked Kunthala.“I know this sister. But don’t we know about our king.The extent to which he love in his heart for maritalpleasures he has valour to the same extent. He is alwaysday and night striving to convert our small kingdom intoa big empire. He is restless about the fact that he isnot getting opportunity to expand his kingdom

rq`åxfl fiÛk ŒÌQÆeˆQ ѨÙãÎHÍÅ#∞ „Ѩu WO\˜ „QÆO ä•ÅÜ«∞OÖ’ ÃÑ@∞ìHÀ"åe.

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commensurate with his valour, strength and will power”said Ganga Devi.When the two queens were chatting for some time andpassing their time in the garden a palace attendantapproached them with a message. The lady said“Kriyasiddhi Pandita has arrived in the palace”.Immediately both the queens quickly got up from theirseats and started back for the palace. Looking at theirurgency even the peacocks on the way moved awayfrom their way and were looking at them withconcentration.Before I tell more about the queens and describe furtherincidents, it will be good here for me to introduce somehistorical facts here to the readers.Before the invasions of sultans, more or less most ofsouth India was free from outside invasions. There wereinternal conflicts among the south Indian kings but theywere not affecting the lives of the people majorly in termsof life styles, businesses and livelihoods. But duringthe 14th century when the invasions of the delhi sultanarmy took place for the first time it was totally different.These invasions were shocking for the south Indianpopulation. Because, these invasions and were notlike normal other wars among local kings. They hadcompletely affected the lives, lifestyles and livelihoodof common people in a large way. Not only that, theyaffected the religious lives of the people very strongly.Because of these changes, people struggled and reeledunder the Sultanic rule. There was fear every whereand people desperately looked for protective shelters.Especially the tamil speaking land was the most affectedand the people there were highly afraid and restlesslyseeking shelters and asylums. When the invasions weretaking place in Tamil nadu there was only Pandyakingdom which was existing. The chola and Pallavadynasties ended and completely disappeared from thepicture in those days. Although the Pandya kingdomwas there it was full of internal conflicts among brothersand hence filled with hatred. Because of this it waseasy for the Sultan’s army to capture the lands. Evenbefore the Sultan’s army reached the northern part nearTiruvottiyur, the Pandyan army in the south left Maduraiand hid themselves in Tenkasi. This was the worstsituation in the Tamil land. The protectionless Tamilland was thus easily occupied by Sultan’s army and anew Sultanate was established in Madurai during 1323A.D. Majority of Tamil land had to bow to the power ofSultan. Because of this great change the lives of southIndian people became miserable and they were seekingand praying for a protector of the land who will be lettingthem follow their life and religious values. Looking atthe plight of South Indian people the Hoyasalas rulingupto Tiruvannamalai wanted to protect the people. Theirlast king Veerabhallala II took up the major mission inCannanore which readers are familiar with. He not onlylost the battle there but also his life. With his deaththe manliness and valourous fighting spirit ended inTamil Nadu and people were reeling under the tyrannicSultanate rule. In this difficult period two powerful peopleemerged in South India. These two people were treasuryofficers for erstwhile Kakatiya dynasty emperor PratapaRudra Gajapathi who was ruling with Warangal as hiscapital. These two are none other than Hari Hara andBukka. Delhi Sultan attacked Warangal several timesand after several reversals he succeeded in defeatingand capturing Prataparudra Gajapathi who was takento Delhi. After the Warangal kingdom came under thecontrol of Sultan, the two brothers fled from Warangaland reached Tungabhadra river. Their mind was quiteangry. All through their travel they saw destruction and

unnecessary killings of the innocent. Because they werebelonging to different religion they were killed. Movedby the tragic scenes and mind filled with sorrow thetwo brothers vowed to protect the South Indian peopleafter reaching Tungabhadra. They decided to collectlike minded people and start a new kingdom for thispurpose. They decided to build a city on the banks ofTungabhadra and start a new kingdom there. As a resultof their efforts a new city by name Vijayanagar was builtand a new kingdom started functioning in 1336 A.D fromthere with surrounding land under their control. Twogreat souls helped the two brothers to initially start thekingdom and make it powerful. These are none otherthan the saintly Sri Vidyaranya swamy and Sri KriyasiddhiPanditha. This kingdom grew in the last 24 years andduring the period of our story 1360 A.D. the kingdomwas large extending from the north Tungabhadra tothe Tamil Nadu border in the south. In order to rule thiskingdom it was divided into several provinces and eachof these provinces were ruled by the members of theroyal family or their related descendents. Theserepresentatives of the king were like governors and werealso called as kings. Among these provinces Mulvoy(Mulbugal) was an important province and this provincewas under the governorship of Sri Kumara Kampana Rayawho was the eldest son of the emperor Sri Bukka Raya.Bukka Raya came to the throne after the death of his elderbrother Hari Hara. Kumara Kampana Raya had two queenswho are already introduced to the readers as Ganga Deviand Kuntala Devi.Ganga and Kuntala entered the palace and urgentlywalked towards a special hall meant for the queens.There, there saw saint Kriyasiddhi Panditha seated ona golden chair with a smile on his face. The two queensimmediately prostrated in front of the seer and utteredseveral times the word “Dhanyosmi swami, Dhanyosmi”.The saint blessed them and said “ Get up oh! Children”.He would be in his early seventies. His face was radiantand his eyes was flowering with knowledge. He waswearing a big costume and a head gear with Vibhuthiin his face. He was a great Sanskrit scholar and waswell versed in Vedas, shastras and puranas. He wasthe family teacher of Bukka Raya’s family. Ganga Devilearnt under the feet of this great saint and became aSanskrit scholar and poet.Ganga devi got up with high degree of enthusiasm andrespect and looked at her Guru with utmost humility.“Swamy! What a great surprise. If only we had knownabout your visit earlier we would have organized a greatreception for you in this Mulbugal province withnadaswaram, vedaghosham and great feasts” saidGanga devi.“No Ganga. I had to come here on an urgent duty. Hencejust came in” responded Sri Kriyasiddhi Panditha.Meanwhile, the palace service brought them a goldenplate and pure water. The two ladies washed the feetof their guru and sprinkled the resultant water on theirrespective heads as a mark of respect to the teacher.After enquiring about the wellbeings of the queens, thesaint asked Ganga “ Child, how is your readingprogressing? Did you recently compose any poems?Did you write something?”“Swamy, I read Kalidasa’s Raghuvamsa mahakavya andBhavabhuti’s Uttara Rama chartham. Both the poetryare again and again read by me and they are creatinga unique effect in me. The slokas are always in mymind and ear”“what poetry have you composed?” asked the saintWith her head down in humility Ganga Devi said “ Somesmall poetry. I have not written anything worth seeing

Ѩk=∞Ok ¿ãflÇ≤Ï «∞Å=Å¡ HõeˆQ ÖÏÉèíO Hõ<åfl, XHõ=∞Oz ѨÙãÎHõO ^•fi~å HõeˆQ ÖÏÉèíO Z‰õΩ¯= HÍ=K«∞Û.

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by my Guru. I am no where near the best poems. Ifone has to compose, he should compose likeKalidaasa’s similies or the Banabhatta’s word poweror depth in meanings like Bharavai or literary subtlenesslike Acharya Dandi. I don’t have any of these qualitiesand hence how can my poem be good work?”The saint was pleased with the humility of Ganga Deviand he smiled. Both were conversing for some timeon literary matters and later Kriyasiddhi Panditha said“where is the king? I want to see him”“The King has gone to Tirunarayanapuram” said Kunthala Devi“Is it a vow towards the deity?” enquired the saint

“yes swamy”“Is that so? The emperor has summoned the kingimmediately. It is an urgent matter” said the saint.“Is that so?” exclaimed the queens with a surprise.“yes. When I told the emperor that I am travelling tosouth he requested me to meet the king andcommunicate this urgent message to him”The two queens were silent.“Ok. when will the king return?” enquired the saint.“He will return soon” responded Kuntala DeviAll of the people in the room were occupied by thoughts

(To be continued...)

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or any personal relationship

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Chant 28 times

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2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõON #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•iON #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

4. 㨇~°Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#ON #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

|∞∞ q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•iO

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N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O

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J#$©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü

D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`ÀL#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯xѶ¨e`«O Åaèã¨∞ÎOk.

Chant one time

Chant 28 times

g∞ rq «OÖ’ g∞‰õΩ Zxfl Z «∞ΠѨÖÏ¡Å∞, ã¨=∞㨺Å∞, ã¨OH∆ÀÉèÏÅ∞ Z Œ∞Ô~·#ѨÊ\˜H©, g∞ PÖ’K«<Õ g∞‰õΩ =¸Åâ◊HÎ HÍ"åe.

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≥·=O`Àáê@∞ Õ"åÅÜ«∞ ã¨OѨ ŒÅ∞ ѨÓ[hÜ«∂Å∞

`«~°`«~åÅ∞QÍ ^Õ"åÅÜ«∂Å∞ "Õ^Œ ã¨O㨯 $uÖ’ q_»nÜ«∞~åx ÉèÏQÍÅ∞QÍ =Ú_ç"Õã¨∞‰õΩx L<åfl~Ú. Éèí‰õΩÎÅ∞ PÅÜ«∂Ö’¡xq„QÆǨʼnõΩ «=∞ ÉèíHÎx ã¨=∞iÊOK«∞‰õΩx, « •fi~å =ÚHÎx á⁄O Œ∞`å~°∞. WÖÏ PÅÜ«∂Å∞ ÉèíQÆ=O «∞xH˜ Éèí‰õΩÎxH˜ J#∞ã¨O è•#OQÍ=º=ǨÏiOKÕq. PÅÜ«∂ʼnõΩ ã¨O|OkèOz# =ã¨∞Î=ÙÅ∞ Éèí∂=ÚÅ∞, PÉèí~°ÏÅ∞, ã¨OѨ ŒÅ∞, Éèí‰õΩÎÅ∞ =∞iÜ«Ú ¿ã=Å∞ JOkOKÕ"å~°∞JO Œ~°∂ ÉèíQÆ=O «∞x`À q_»nÜ«∞~åx ÉèÏQÍÅ∞QÍ ÉèÏqOK«|_ç JO Õ JOH˜ «ÉèÏ=O`À ѨÓlOK«|_Õ"å~°∞.

D ã¨O^Õâßxfl Jq∞Hõãπ ‰õĺi (Amicus Curae) N QÀáêÅ ã¨∞„|ǨχºO QÍ~°∞ WKåÛ~°∞. u~°∞=#O`«Ñ¨Ù~°OJ#O «Ñ¨ Œ‡<åÉèí™êfiq∞ PÅÜ«∞OÖ’ D =∞ 茺 ÅaèOz# J#O « ã¨OѨ Œ q+¨Ü«∞OÖ’ Éèíq+¨º^•K«~° ZÖÏ LO_®Å<Õ x~°‚Ü«∞Ofã¨∞HÀ=_®xH˜ ã¨∞„Ñ‘OHÀ~°∞ì N QÀáêÅã¨∞„|ǨχºOQÍix xÜ«∞q∞OKå~°∞.

PÜ«∞# «# iáÈ~°∞ìÖ’ WÖÏ q=iOKå~°∞. PÅÜ«∞ ã¨OѨ Œ PÅÜ«∞OÖ’x ÉèíQÆ=O «∞xk Jx =∞#ã¨∂ÊùiÎQÍ #=∂‡e. PÉèíQÆ=O «∞x ZÖÏ Ñ¨Ól™êÎ"≥∂ J Õ q èŒOQÍ PÜ«∞# ã¨OѨ Œ#∞ ‰õÄ_® ÉèíHÎQÍ Ñ¨ÓlOKåe. JÖψQ Jq∞Hõãπ ‰õĺs P PÅÜ«∞ã¨Éèí∞ºÖ·# „\Ï=<£HÀ~°∞ ~å[Ѩi"å~°Ñ¨Ù NN Ѩ Œ‡<åÉèí •ã¨ =∂~åÎO_»=~°‡ =∞iÜ«Ú W «~° ã¨Éèí∞ºÅ x™êfi~°ú ¿ã"å « «Ê~° « QÆ∞iOz‰õÄ_® „Ѩ™êÎqOKå~°∞. JO Õ H͉õΩO_® PÅÜ«∞ ã¨OѨ Œ#∞ JHõ _ç Ѩiã¨~åÅ#∞O_ç "≥Å∞ѨeH˜ Hõ ŒÅÛ‰õÄ_» Œh, P =„["≥·_»∂~åºÅ#∞JHõ¯_ç HõÖ¡~°ÅÖ’<Õ |„^ŒÑ¨~°KåÅh, H͉õΩO>Ë Éèí„^Œ`å =º=ã¨÷#∞ =∞iO`« Ѩiî+¨ìѨ~°KåÅh `≥eáê~°∞. J#O`« Ѩ^Œ‡<åÉèí™êfiq∞PÅÜ«∞ x~°fiÇ¨Ï `«~°`«~åÅ∞QÍ x™êfi~°úOQÍ KÕã¨∂Î =ã¨∞Î#fl ~å[=OjÜ«ÚÅ<Õ Éèíq+¨º`«∞ÎÖ’ ‰õÄ_® H˘#™êQÆx"åfiÅx PÜ«∞#ã¨∂zOKå~°∞. «~° «~åÅ∞QÍ Ñ¨ Œ‡<åÉèí •ã¨∞Å∞QÍ "åi =OjÜ«ÚÅ∞ á⁄O Œ∞ «∞#fl áê~°OѨ~°º ǨωõΩ¯Å#∞ "åiˆH uiy W"åfiÅx‰õÄ_® ã¨∂zOKå~°∞. JO`ÕH͉õΩO_® PÅÜ«∞OÖ’ H˘xfl H˘`«Î =∂~°∞ÊÅ∞ fã¨∞‰õΩ~å"åÅ<åfl~°∞. L^• : `åO„u‰õΩÅ "Õ ŒtHõ∆#∞L èŒ$ «Ñ~°K«_»O, PÅÜ«∞OÖ’ PyáÈ~Ú# qq èŒ Ñq„ «"≥∞ÿ# q èŒ∞Å#∞ ÑÙ#ó P~°OaèOK«_»O, PÅÜ«∞OÖ’x Ñiâ◊√„Éèí «#∞ "≥∞~°∞QÆ∞Ñ~°K«_»O,PÅÜ«∞OÖ’ «∞Åã‘=<åxfl ÃÑOK«_»O, PÅÜ«∞O "≥Å∞Ñe Ñiã~åÅ#∞ ‰õÄ_® =º=ã‘÷Hõ~° KÕã∞‰õΩx "å\ Ñq„ « «#∞ ‰õÄ_®HÍáê_»@O "≥Ú ŒÖ·#q. D iáÈ~°∞ìÖ’ K«iÛOz# q+Ü«∂Å∞ K« Œ∞=~°∞Å#Ω PÖ’zOÑKÕã≤ Hõ#∞qÑC HõeyOK«QÆÅ Œ∞. =∞# Õâ◊OÖ’x„Ñu XHõ Õ"åÅÜ«∂Å x~åfiÇωõΩÅ∞ ("Õ∞<Õ[~°∞¡) nxx «ÑʉõΩO_® K« Œ"åe.

Jq∞Hõãπ ‰õĺs QÍix D ã¨O^Œ~°ƒùOQÍ '"åH±— Jaè#Okã¨∞Î#flk. ÉèÏ~°`«^Õâ◊ ^Õ"åÅÜ«∞ =º=ã¨÷‰õΩ `«# |$ǨÏ`«Î~°"≥∞ÿ#¿ã=ÅOkOz, "Õ Œ ã¨O㨠$ux HÍáê_Õ kâ◊Ö’ Hõ$+≤ KÕã¨∞Î#fl DÜ«∞# x[OQÍ Jaè#O ŒhÜ«Ú_Õ. Jq∞Hõãπ‰õĺs «# iáÈ~°∞ìÖ’ˆH~°à◊ „ѨÉèí∞`åfixfl ‰õÄ_® âߡѶ≤∞OKå_»∞. =ÚYºOQÍ H~°à◊ =ÚYº=∞O„u, PÅÜ«∞ =º=Ǩ~åÅÖ’ J#=ã¨~°"≥∞ÿ# Pã¨HÎ Hõ#|~°K«‰õΩO_®=∞~åº^ŒÑ¨Ó~°fiHõOQÍ #_»∞K«∞‰õΩ<åfl~°x, PÅÜ«∂xfl ã¨fiÜ«∞O„ѨuѨuÎ`À x~°‚Ü«∂xfl fã¨∞‰õΩ<Õ J=HÍâßxflKåÛ~°<åfl~°∞. Jq∞Hõãπ‰õĺs «# iáÈ~°∞ìÖ’ z@ìz=~°QÍ ÃÇÏK«ÛiHõ ‰õÄ_® KÕ™ê~°∞. Wk ˆH=ÅO Ѩ Œ‡<åÉèí™êfiq∞ PÅÜ«∂xˆH HÍ Œ∞ ã¨=∞ãÎ PÅÜ«∞=º=ã÷‰õΩ ‰õÄ_® =iÎã¨∞ÎOk.

''D ^Õâ◊OÖ’ „Ѩã¨∞Î`« ~å[H©Ü«∞ áêsìÅ∞ =∞iÜ«Ú ~å[H©Ü«∞ <åÜ«∞‰õΩÅ∞ ^Õ"åÅÜ«∂Å ã¨OѨ^Œ g∞^Œ Hõ#∞fl"Õã¨∞Î<åfl~°∞.PÅÜ«∞ ã¨OѨ ŒÅ#∞ <åºÜ«∞| ŒúOHÍx q+¨Ü«∂ʼnõΩ LѨÜ≥∂yOK«∞HÀ"åÅx K«∂ã¨∞Î<åfl~°∞. NѨ Œ‡<åÉèí™êfiq∞ PÅÜ«∂xfl W@∞=O\˜=º=Ç~åʼnõΩ Jf «OQÍ LOKåe. Ñ Œ‡<åÉèí™êfiq∞ PÅÜ«∞ãOÑ Œ W «~°∞Å KÕuH zH¯ HõiyáȉõΩO_® HÍáê_»@O J «ºO « P=â◊ºHõ~°O.——

ã¨∞„Ñ‘OHÀ~°∞ìÖ’ "Õ∞=Ú ã¨=∞iÊOz# WOÑ‘¡_çOQ∑ Ñ≤\©+¨#∞ (Impleading Petition) Ö’ "Õ∞=Ú "≥e|∞zÛ# Jaè„áêÜ«∂Å∞,Jq∞Hõãπ ‰õĺsQÍi Jaè„áêÜ«∂Å∞ XˆH q èŒOQÍ L<åfl~Ú.

=∂ Jaè„áêÜ«∂Å∞ WÖÏ ..... ''Ñ≤\ ˜+¨#~°∞ K≥Ñ≤Ê# q^èŒOQÍ =Oâ◊áê~°OѨ~°º ‰õΩ@∞O|"≥∞ÿ# ''Ѩ^Œ‡<åÉèí^•ã¨∞Å∞—— NJ#O «Ñ¨ Œ‡<åÉèí™êfiq∞H˜ J‰õΩOiî « ÉèíHÎ „ѨѨ «∞ÎÅ`À ¿ã=Å#OkOKå~°∞. "å~°∞ P ™êfiq∞ ã¨OѨ Œ#∞ „Ѩ ÕºHõ „â◊ Œú À Ѩi~°H∆OK«_»"Õ∞H͉õΩO_®, ~åR ѨiáêÅ# ‰õÄ_® ™êfiq∞ ¿ã=QÍ<Õ ÉèÏqOz rqOKå~°∞. "åi x~°fiǨÏÖ’ PÅÜ«∞OÖ’ WѨÊ\˜ =~°‰õΩ XHõ«Ñ¨Ê@_»∞QÆ∞ Ѩ_»¤ ^•YÖÏ ÖË Œ∞. W@∞=O\˜ ¿ã"å „Ñ¨Ñ¨ «∞ÎÅ∞ Hõey# ‰õΩ@∞OÉÏxfl QÆ∞iÎOK«_»O ã¨=∂[ Hõ~°Î=ºO. P PÅÜ«∞OÖ’

Ѩ Œ‡<åÉèí •ã¨ Ñ¨~°OѨ~° x~å@OHõOQÍ Éèíq+¨º «∞ÎÖ’ H˘#™êˆQÖÏ KÕã≤ « •fi~å «# Hõ$ «[˝ «#∞ ã¨=∂[O Kå@∞HÀ"åe. WѨC_»∞N J#O «Ñ¨ Œ‡<åÉèí™êfiq∞ J#O «ã¨OѨ Œ „ѨѨOKåxH˜ ≥eã≤# ã¨O Œ~°ƒùOÖ’, =∞#O QÆ~°fiOQÍ ''Ѩ Œ‡<åÉèí •ã¨— =Oâ◊ ã¨O㨠$ux~°H∆Oz Jk WHõ =ÚO Œ∞‰õÄ_® H˘#™êˆQÖÏ K«∂_®e. ~åAÅ∞, K«„Hõ=~°∞ÎÅ∞, Õ"åÅÜ«∞ „@ã‘ìÅ∞ ZÖÏ LO_®Ö’ „ѨѨOKåxH˜ DѨ^Œ‡<åÉèí^•ã¨∞Å∞ K«∂ÃÑ_»∞`«∞<åfl~°∞.

ã∞„Ñ‘OHÀ~°∞ì D q+Ü«∞OÖ’ K«Hõ x x~°‚Ü«∞O fã∞‰õΩx N Ñ Œ‡<åÉèí™êfiq∞ PÅÜ«∂xfl ~°H∆OKÕ kâ◊Ö’ Õâ◊OÖ’x PÅÜ«∞ =º=ã÷#∞Ñi~°H∆OK«_®xH |Çï K«Hõ x „Ñ„HÜ«∞Å#∞ KÕÑ\˜ì# Q“~°=hÜ«∞ ã∞„Ñ‘OHÀ~°∞ì#∞ "ÕÖÏk Éèí‰õΩÎÅ «~°Ñ¶Ù# '"åH±— Jaè#O Œ#Å∞ ≥Å∞ÑÙ «∞#flk.

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J=∞‡HÍxH =zÛOk Hõ • Jx J=ã~°O ÖËx =ã∞Î=Ù#∞ H˘#‰õÄ_» Œ∞. J=ã~°=Ú#fl =ã∞Î=Ù#∞ H˘#_®xH "≥#∞HÍ_»‰õÄ_» Œ∞.

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'u~°∞=Ú‰õΩ¯à◊"£∞— J<Õ ã¨~À=~°OÖ’ <Õ#∞ ™êfl#O KÕã¨∞Î<åfl#∞. X_»∞¤=~°‰õΩ h\˜`À xO_ç# P ã¨~À=~åxfl K«∂_»@O =∞ǨÏ^•#O^ŒOQÍJxÑ≤™ÈÎOk. JHõ¯_» ZO^Œ~À Éèí‰õΩÎÅ∞ ''QÀqO^•! QÀ^•!—— J#fl<å"≥∂KåÛ~° KÕã¨∂Î ™êfl#=∂K«iã¨∞Î<åfl~°∞.

<Õ#∞ ‰õÄ_® JѶ¨∞=∞~°¬ ã¨∂HÍÎxfl Ѩiîã¨∂Î P [ÅOÖ’ =Ú#HõÅ∞"Õã∞Î<åfl#∞. J~Ú Õ JHõ _Õ ™êfl#O KÕã∞Î#fl =∞~À W ŒÌ~°∞ Éèí‰õΩÎÅ∞ ÃÇÏK≥ÂÛ#ã¨fi~°OÖ’ "å^Œ∞ÖÏ_»∞‰õΩO@∂ LO_»@O =Å# <Õ#∞ <åã¨∂HÍÎxflѨiîOK«ÖËHõáÈÜ«∂#∞.

JO Œ∞Ö’ XHõ~°∞ WÖÏ J<åfl_»∞ - ''"Õ∞=Ù #∂ Õ "Õ∞QÀáêÅ∞xH<åÅ∞QÆ∞ Éèí∞*ÏÅ∞O_»=x h=Ù J~°÷O KÕã¨∞HÀ"≥O^Œ∞‰õΩ? JÖÏ <åÅ∞QÆ∞Éèí∞*ÏÅ`À L#fl P "Õ∞QÀáêÅ∞_ç =¸iÎx `«Ü«∂~°∞ K≥Ü«∞º@=∞O>ËXH õ q^è ŒOQÍ =∞# =∂~° æ^ Œ~ ° ≈‰ õ ΩÅ∞, Q Æ ∞~ ° ∞=ÙQÍ~ ° ∞ J~Ú#N~å=∂#∞*ÏKå~°∞ºÅ"åix =ºuˆ~H˜OK«@"Õ∞ J=Ù`«∞Ok. QÀ‰õΩÅOÖ’x=ã≤Oz#O`« HÍÅO Ѩ~°=∂`«‡ ˆH=ÅO Ô~O_»∞ Éèí∞*ÏÅ`À<Õ LO_Õ"å_»x QÆ∞~°∞=ÙQÍ~°∞ „Ѩ`ÕºH˜Oz ÃãÅqKåÛ~°x QÆ∞~°∞ÎÖË^•——?

^•xH Ô~O_»= =ºHÎ WÖÏ J<åfl_»∞ - ''QÀqO^•Kå~åº! QÀ‰õΩÅOÖ’x=ã≤Oz#ѨC_»∞ PÜ«∞#‰õΩ H=ÅO Ô~O_»∞ KÕ`«∞ÖË LO_Õ=x h=Ù ZÖÏK≥ѨÊQÆÅ=Ù? â◊√Hõ=∞ǨÏi¬ =i‚Oz# ^•x ##∞ã¨iOz Ѩ~°=∂`«‡K«`«∞~°∞ƒùAxQÍ, «# ѨOKåÜ«Ú^è•Öˇ·# ã¨∞^Œ~°≈# K«„HÍxfl, áêOK«[#ºâ◊OMÏxfl, H“"≥∂^ŒH© QÆ^Œ#∞, #O^ŒHõ Y_®æhfl, ™ê~°OQÆ=∞<Õ ^èŒ#ã¨∞û#∞^èŒiOKå_»x, PÜ«∞#ˆH „Ѩ`ÕºHõ"≥∞ÿ# H“ã¨∞ÎÉèí=∞˜, Ñ‘`åO|~åÅ`À[x‡OKå_»x JO^ŒiH© qk`«"Õ∞ Hõ^•!——

''h=Ù K≥Ñ≤Ê#k Ü«∞^•~°÷"Õ∞ <å~åÜ«∞ÏKå~åº! PÜ«∞#, qt+ì"≥∞ÿ#P<å\˜ J~°ú~å„u K«`«∞~°∞ƒù*ÏÅ`À, `«# qâı+¨"≥∞ÿ# PÜ«Ú^è•Å`À,=„™êÎÉèí~°ÏÅ`À K≥é™êÅÖ’ „Ѩ`«ºHõ∆=∞Ü«∂º_»#flk x[O. J~Ú`ÕPÜ«∞# «e¡ Õ=H© Õq PÜ«∞##∞ Ô~O_»∞ Éèí∞*ÏÅ#∞ LÑãOÇÏiOK«∞HÀ=∞x„áêi÷OzOk. ZO^Œ∞HõO>Ë K«`«∞~°∞ƒùA_çQÍ PÜ«∞# LO>Ë HõOã¨∞x=kèOK«\ÏxˆH Éèí∂q∞ÃÑ·# J=`å~°"≥∞uÎ# N=∞Ǩq+¨µ‚=ÙQÍ JO^ŒiH©`≥Å∞ã¨∞ÎOkHõ^•! «e¡ „áê~°÷##∞ =∞xflOz# P Ѩ~°=∂`«‡ «# <åÅ∞QÆ∞Éèí∞*ÏÅÖ’ Ô~O_çO\˜`ÀÉÏ@∞ `«#ˆH „Ѩ`ÕºHõ"≥∞ÿ# =„™êÎÉèí~°ÏÅ#∞,PÜ«Ú^è•Å#∞ LѨã¨OǨÏiOK«∞‰õΩx, JO^ŒiÖÏO\˜ ™ê^è•~°"≥∞ÿ#tâ◊√=ÙQÍ =∂iáÈÜ«∂_»∞. P ÉÏÅ∞_çx =ã¨∞^Õ=Ù_»∞ QÀ‰õΩÖÏxH˜ fã¨∞‰õΩ"≥àÏ¡_»∞. JO^Œ∞ˆH QÀ‰õΩÅOÖ’ L#flxfl ~ÀAÅ∂ Hõ$+¨µ‚_»∞ JO^ŒiÖψH=ÅO Ô~O_»∞ Éèí∞*ÏÅ`À<Õ L<åfl_»∞.

HõO㨠=^è•#O`«~°O uiy PÜ«∞# K«`«∞~°∞ƒùAxQÍ ^Œ~°≈#OWKåÛ_»∞. ZO^Œ∞HõO>Ë QÆ`«OÖ’ ^Õ=H©^Õq HõOã¨∞x ÉèíÜ«∞O =Å<Õ Hõ^•Ô~O_»∞ Éèí∞*ÏÅ#∞ LÑãOÇÏiOK«∞HÀ=∞x "Õ_»∞‰õΩ#flk! WÑC_»∞ P ÉèíÜ«∞O`«∞_çzÃÑ@∞ì‰õΩáÈ~Ú#k QÆ#∞Hõ, WHõ «# qt+¨ì=∞~Ú# PÉèí~°ÏÅ#∞,=„™êÎÅ#∞, PÜ«Ú è•Å#∞ K« «∞~°∞ƒù*ÏÅ#∞ •K«∞HÀ=Åã≤# JQÆ «ºO ÖË Œ∞

JO^Œ∞ˆH Ѩ~°=∂`«‡ HõO㨠=^è•#O`«~°O ZšѨC_»∂ K«`«∞~°∞ƒù*ÏÅ`À^Œ~°≈#q∞KåÛ_»∞.——

''Jx ZÖÏ K≥ѨÊQÆÅ=Ù?—— <å~åÜ«∞ÏKå~°∞º_»∞ QÀqO^•Kå~°∞ºx=∂@Å∞ qx „ѨtflOKå_»∞.

^•xH˜ QÀqO^•Kå~°∞º_»∞ WÖÏ ã¨=∂^è•#q∞KåÛ_»∞ - ''<Õ#∞ DTiÖ’ ™ê fig∞ ^ ÕtHÍKå~ ° ∞ ºÅ "åi =^ Œ Ì N É è í Q Æ=` ü~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ ~°zOz# N=∞^ŒƒùQÆ=næ`« "åºMϺ<åxflJ 茺ܫ∞#O KÕâß#∞——Jx, K≥ÑÓÎ =∞ 茺֒ <å=OHõ (~°K«~Ú « Hõ~°∞ÏHõ~°<£)K«∂ѨÙ`«∂, 'WkQÀ WHõ¯_» ™êfl#O KÕã¨∞Î#fl D ÃÑ^ŒÌ=∞x+≤ Hõ~°∞ÏHõ~°<£P ÕtHÍKå~°∞ºÅ"åi "Õ∞#Å∞¡_»∞. '#_®^Œ∂~ü— =OâßxH˜ K≥Ok#"å_»∞.——Jx `«#=∂@#∞ uiy H˘#™êyã¨∂Î, ''ÉèíQÆ=næ`«Ö’x Ѩ^ŒH˘O_»=J 蕺ܫ∞OÖ’ NHõ$+¨µ‚x KåÖÏ JѨÙ~°∂Ѩ"≥∞ÿ#, „Ѩ ÕºHõ"≥∞ÿ# qâ◊fi~°∂áêxflK«∂ã≤# J~°∞˚#∞_»∞ ÉèíÜ«∂xH˜ Ö’#Ü«∂º_»x =i‚OK«|_çOk. J`«_ç=∞#ã¨∞û-|∞kú ÉèíÜ«∂O^Àà◊#ʼnõΩ f„=OQÍ QÆ∞i JÜ«∂º~Ú. J~°∞˚#∞_»∞K«∂Ñ~°∞Å#∞ ÉèíÜ«∂xH QÆ∞iKÕ¿ã P f„="≥∞ÿ# ~°∂áêxfl HÍHõ, K«∂Ñ~°∞ʼnõΩP#O^•xfl HõeyOKÕ QÆOcè~°"≥∞ÿ# ~°∂áêxfl =∂„`«"Õ∞ Œi≈OK«∞HÀ"åÅxJaèÅ+≤OKå_»∞ - ''NHõ$ëê‚! <Õ#∞ x#∞fl t~°ã¨∞ÃÑ·# H˜s@O`À, KÕuÖ’â◊OY, K«„Hõ, QÆ^•, Ѩ^•‡Å`À ^Œi≈OK«∞HÀ"åÅx HÀ~°∞‰õΩO@∞<åfl#∞.JO^Œ∞ˆH ѨÓ~°fiO ÖÏQÆ <åÅ∞QÆ∞ Éèí∞*ÏÅ`À ^Œ~°≈#q∞~Úº! J#O`«"≥∞ÿ#=ÚMÏÅ`À, ÉÏǨï=ÙÅ`À, D qâ◊fiO JO`å H=ÅO XHõ z#fl J∞=Ù=∂„`«"Õ∞ JxÑ≤OKÕ h „ѨK«O_» ~°∂áêxfl K«∂_»\ÏxH˜ <å‰õΩ ÉèíÜ«∞O"Õ™ÈÎOk. ^ŒÜ«∞KÕã≤ LѨã¨OǨÏiOK«∞HÀ Jx „áêi÷OKå_»∞. D=¸Åáê~îåxfl ÉèíQÆ=næ`« 11= J^蕺ܫ∞OÖ’x 46= â’¡HõOÖ’ =∞#OK«∂_»QÆÅO.

uN˛∫yubåÊ TutåÊ YN¿˛“ÀoÊ FXZÁu™ nƒÁʸ…bÏ™“Ê osƒ@

ozåƒ øúzm YoÏßÏ|\zå ÓœÁ§Á“Áz@ ߃ uƒ≈ƒ™Óoz|@D ã ¨O^ Œ~ ° ƒ ù OQÍ É è í Q Æ= „^•=∂#∞*ÏKå~ ° ∞ ºÅ"å~ ° ∞ ,

HõOã¨=^è•#O`«~°"Õ∞ NHõ$+¨µ‚_»∞ K«`«∞~°∞ƒù*ÏÅ`À „ѨHõ\ ˜`«=∞=_»O =Å#J~°∞˚#∞_»∞ P K« «∞~°∞ƒùA_≥·# NHõ$+¨µ‚x Œi≈OK«∞HÀ"åÅx JaèÅ+≤OKå_»∞J#fl qâıëêxfl `≥eÜ«∞KÕâß~°∞. ™êfig∞ "Õ^•O`« ^ÕtHÍKå~°∞ºÅ"å~°∞N~å=∂#∞AÅ"åi "åºMϺ<åxfl "åºMϺxã¨∂Î NHõ$ëê‚=`å~°OÖ’K«`«∞~°∞ƒ ùA_çQÍ<Õ Ñ¨~°=∂`«‡ ^Œ~°≈#q∞KÕÛ"å_»x `≥eÜ«∞KÕâß~°∞.Ü«∂^Œ"åÉè í∞º^ŒÜ«∞OÖ’ Ѩ^Œ= J^蕺ܫ∞OÖ’x 88= â’¡HÍxflL^ŒÇ¨ÏiOKå~°∞. HõOã¨=^èŒ J~Ú# «~°∞"å`« NHõ$+¨µ‚_»∞ K«`«∞~°∞ƒùAxQÍJHõ¯_ç"å~°O^ŒiH© Œ~°≈#q∞KåÛ_»∞.

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osÁuú oÁ–∆Ê ™nÆ˙ o™™ãÆão oÁ™ÃÁ:@@WHõ¯_» NPO_®àò J=∞‡"åi ã¨xflkè =∞O_»Ñ¨OÖ’ K≥Hõ¯|_ç#

tÅÊOÖ’ NHõ$+¨µ‚_»∞ Ô~O_»∞ KÕ «∞Å`À "Õ∞=Ù#∞ T Œ∞ «∞#fl@∞¡, ÃÑ·Ô~O_»∞

ãOHõÅÊ|ÅO L#fl"å~°∞ ÕxH© PO^Àà◊# K≥O Œ~°∞. rq «OÖ’ Jaè=$kú K≥O Œ_®xH, â◊HÎ=∞O «∞Å∞QÍ J=fi_®xH, q[Ü«∞O ™êkèOK«_®xH W"Õ ^ÀÇÏ^•Å∞.

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KÕ`«∞Å`À â◊OY-K«„HÍÅ#∞ ^è ŒiOz#@∞¡ =∞#‰õΩ HÍ#=ã¨∞ ÎOk."Õ∞QÀáêÅ∞_ç D ~°∂áêxfl ™ê=∂#∞ºÅ∞ ZÖÏ TÇ≤ÏOK«∞HÀQÆÅ~°∞?Z=~À teÊ «#‰õΩ Hõey# qz„`«"≥∞ÿ# TǨωõΩ D q^èŒOQÍ tÅÊ~°∂ѨOW=fi@O [iy#@∞¡Ok. ^•xH˜O^Œ ZO_À"≥∞O\òû "å~°∞ HõeÊOz# XHõã¨∂K«##∞ ‰õÄ_® =∞#O K«^Œ∞=Ù`«∂ LO\Ï=Ú - 'ÉèíQÆ=O`«∞x DJѨÙ~°∂Ѩ"≥∞ÿ# k=º ~°∂áêxfl ^Œi≈OK«∞‰õΩx H˘ÅK«∞‰õΩO>Ë =∞#∞+¨µÅHÀiHõÅhfl Ѷ ¨e™êÎÜ«∞x. W@∞=O\ ˜ Ѩ#∞Å∞ KÕÜ«∞@O ^•fi~å~å=∂#∞*ÏKå~°∞ºÅ"å~°∞, N "Õ^•O`«^ÕtHÍKå~°∞ºÅ"å~°∞ K≥Ñ≤Ê#=∂@Å#∞ YO_çOz#>Ë¡ Hõ^•! "å~°∞ QÀ‰õΩÅOÖ’ "Õ∞QÀáêÅ∞xQÍL#flѨC_»∞ Ѩ~°=∂`«‡ H=ÅO Ô~O_»∞ KÕ`«∞Å`À<Õ LO_Õ"å_»x K≥áêÊ~°∞!J@∞=O\ ˜ Ѩiã≤÷`«∞ÅÖ’ =∞#O W@∞=O\˜ tÖÏÊÅ#∞, z„`åÅ#∞„áÈ`«ûÇ≤ÏOK«=K«∞Û<å? #∞"Õfi K≥ѨC!——

D ã¨OÉèÏ+¨ JO`å q#fl g∞^Œ@ <å‰õΩ "å~°∞ U q+¨Ü«∞OÃÑ·#K«iÛOK«∞‰õΩO@∞<åfl~À J~°÷=∞~ÚOk. Nqe¡Ñ¨Ù`«∂Î~°∞Ö’ PO_®àò ã¨xflkè=∞O_»Ñ¨OÖ’ Z<Àfl JѨÙ~°∂Ѩ"≥∞ÿ# tÖÏÊÅ∞ K≥Hõ¯|_ç L<åfl~Ú. JHõ¯_çXHõ ã¨ÎOÉèíOÃÑ·# <åÅ∞QÆ∞ Éèí∞*ÏÅ`À L#fl "Õ∞QÀáêÅ∞_ç JѨÙ~°∂Ѩ"≥∞ÿ#tÅÊO JO^Œi Œ$+≤ìh PHõi¬OK«∞‰õΩO@∞Ok.

<å~åÜ«∞ÏKå~°∞º_»∞ ™êÇ≤Ï`åºxfl, ™êO„Ñ^•Ü«∂xfl «∞.K«. «ÑÊHõáê\ ˜OKÕ =ºH˜Î. JO^Œ∞ˆH J`«x ^Œ$+≤ìÖ’ D tÅÊO PKå~°∞ºÅ"å~°∞ÃãÅqzÛ# q+¨Ü«∂xfl qÉèËkOK«@"Õ∞! JO^Œ∞ˆH PÜ«∞#‰õΩ ã¨=∞‡`«OHÍ^Œ∞.

QÀqO^•Kå~°∞º_»∞ WÖÏ J<åfl_»∞ - ''<å~åÜ«∞ÏKå~åº! „ѨÉèí∞`«fiâßYʼnõΩQÍx, =∞#‰õΩQÍx PKå~°∞ºÅ"å~°∞ K≥Ñ≤Ê# ^•xH˜ q~°∞^ŒúOQÍL#fl@∞=O\˜ JѨÙ~°∂Ѩ tÅÊO •fi~å Éèí‰õΩÎʼnõΩ «Ñ¨C ã¨O Õâ◊O W=fi@OL^ÕÌâ◊ºO HÍ^Œ∞.—— Jx <å =OHõ (~°K«~Ú`«) K«∂ã≤ QÀqO^•Kå~°∞º_»∞WÖÏ á⁄_çyOKå_»∞ - ''D ™êfiq∞ Hõ~°∞ÏHõ~åKå~°∞ºÅ∞."Õ∞QÀáêÅ™êfiq∞q„QÆÇxfl DÜ«∞# ÑÓlOzH˘<ÕO Œ∞‰õΩ PÜ«∞# «O„_ç =∞iÜ«Ú PKå~°∞ºÅ∞J~Ú#"å~°∞ |Ç˙HõiOKå~°∞. x#fl <Õ#∞ P q„QÆÇxfl Œi≈OK«∞‰õΩ<åfl#∞.P "Õ∞QÀáêÅ∞x q„QÆǨxH˜ <åÅ∞QÆ∞ Éèí∞*ÏÅ∞<åfl~Ú. QÀ=Ù XHõ\ ˜"≥#Hõ xÅ∞Ûx ™êfiq∞"åi áê^•Å#∞ <å‰õΩ «∂, «# Œ∂_»‰õΩ ãÎ<åºxflã∞Î#flÉè íOy=∞Ö’ L#fl^•=¸iÎ. gi `«O„_ç =∞iÜ«Ú PKå~°∞ºÅ∞N~å=∂#∞*ÏKå~°∞ºÅ "åi "Õ^•O`«OÖ’ xëê‚`«∞Å∞ J~Ú# N L."Õ.qÅ∂¡~°∞ Pâ◊√ Hõq™ê~°fiÉè∫=∞ Nxkè™êfiq∞ D q„QÆǨxfl ã¨∞Îuã¨∂Î114 Ѩ^•ºÅ#∞ '=Ú~°mâ◊`«HõO— J#fl ¿Ñ~°∞`À ~°zOKå~°∞. JO^Œ∞ˆHWHõ h=Ù D q+¨Ü«∂xfl QÆ∞iOz WOˆHg∞ "åkOK«=^Œ∞Ì.——

<å~åÜ«∞ÏKå~°∞º_»∞ ##∞fl"åi ã¨OÉèÏ+¨Ö’H˜ fã¨∞‰õΩ =KåÛ_»∞.''㨈~! g∞~°∞ P q„QÆǨxfl P~åkèã¨∞Î<åfl~°∞ QÆ#Hõ ™êfiq∞"åi P ~°∂ѨOZO`« qâ◊fiã¨hÜ«∞"≥∞ÿ#^À K≥ѨÊQÆÅ~å?——

<å~åÜ«∞ÏKå~°∞º_»∞ "åºHõ~°OÖ’ k@ì Jx, áê˜x ã¨∂„`åÅhflPÜ«∞#‰õΩ HõO~î°ã¨÷O =K«∞Û#x <å‰õΩ `≥Å∞ã¨∞. <Õ#∞ WÖÏ J<åfl#∞ -''<Õ<˘Hõ „Ñâ◊fl q∞=∞‡efl J_»QÆ ŒÅ∞Û‰õΩ<åfl#∞. PO[<ÕÜ«Ú_»∞ "åºHõ~°OÖ’k@ì Jx, PÜ«∞# #= "åºHõ~°ÏÅ#∞ ã¨∂~°ºÉè íQÆ"å#∞x =^Œ ÌJÉèíºã≤OKå_»x JO\Ï~°∞. JO^Œ∞ˆH PÜ«∞##∞ #="åºHõ~° ѨO_ç`«∞_»xJO\Ï~°∞. =∞i PÜ«∞# "åºHõ~°OÖ’ `«Ñ¨C K≥Ü«∞ºQÆÅ_®?

''JÜ«∂º! "Õ∞=Ú q∞=∞‡efl KåÖÏ ã¨~°à◊"≥∞ÿ# „Ѩâ◊fl ã¨∂\˜QÍJ_çQÍ=Ú. ^•xH˜ g∞~°∞ K«∞@∞ì uÑ≤Ê-uÑ≤Ê ã¨=∂^è•#O Wã¨∞Î<åfl~°∞!——

''^ŒÜ«∞KÕã≤ HÍã¨Î g∞~°∞ FÑ≤Hõ Ѩ\Ïìe. <Õ#∞ g∞~°∞ J_çy# „Ѩâ◊flˆH

ã¨=∂^è•#O Wã¨∞Î<åfl#∞. J~Ú`Õ ^•xx XHõ^•x `«~°∞"å`« XHõ\ ˜„Hõ=∞OÖ’ J=∞ˆ~Û „Ѩܫ∞`«flO KÕã¨∞Î<åfl#∞. g∞‰õΩ ≥Å∞ã¨∞Hõ^• ã¨O㨯 $`«"åºHõ~°OÖ’ <å=∞"åK«HÍʼnõΩ UHõ=K«#O, |Ǩï=K«#O, kfi=K«#OLO\ÏÜ«∞x! ã¨O㨯 $`« ÉèÏ+¨Ö’ <å=∞"åK«HÍʼnõΩ kfi=K«<åÅ∞LO_»\ÏxH˜ HÍ~°O =∞# â◊s~°OÖ’x J=Ü«∞"åÖˇ<Àfl Ô~O_»∞-Ô~O_»∞LO_»@"Õ∞! =∞#‰õΩ KÕ`«∞Å∞, Hõà◊√¡, HÍà◊√¡ Jhfl [`«Å∞QÍ<Õ L<åfl~ÚHõ^•! =∞# â◊s~°OÖ’ 14 *’_ôÅ∞<åflÜ«∞x K≥áêÎ~°∞. HõO\˜ Ô~ѨÊÅ∞,=Ú‰õΩ¯ Hõ<åflÅ∞, Hõà◊√¡, K≥=ÙÅ∞, ÃÑ^Œ=ÙÅ∞, =H∆À*ÏÅ∞, "≥∂KÕ`«∞Å∞,=∞˜Hõ@∞ì, =Ú_»∞‰õΩÅ∞, c*ÏO_®Å∞, Ñ≤~°∞^Œ∞Å∞, KÕ`«∞Å∞, HÍà◊√¡,=∞_»=∞Å∞! |Ǩïâß g\ ˜ #∞O_ç „¿Ñ~°á⁄O^Õ<Õ"≥∂ ã¨O㨯 $`«"åºHõ~°OÖ’ kfi=K«<åÅ∞ ÃÑ@ì@O [iyOk. =∞#O D J=Ü«∞"åÅ#∞kfi=K«#OÖ’<Õ „ѨÜ≥∂y™êÎ=Ú. L^•Ç¨Ï~°#‰õΩ ã¨O㨯 $`«OÖ’ XHõ =ºH˜ÎÜ≥ÚHõ¯ KÕ`«∞Å#∞ QÆ∞iOz K≥ѨÊ\ÏxH˜ 'ǨϙœÎ— ÖË^• 'ÉÏǨ˙— Jx"å_» å=Ú. ã¨O㨠$ « xÜ«∞=∂#∞™ê~°O J<ÕHõ=∞Ok KÕ «∞Å#∞ QÆ∞iOzK≥ѨÊ=Åã≤ =zÛ<å, =∞#O kfiK«#OÖ’<Õ „ѨÜ≥∂yOK«@=∞#flk XHõxÜ«∞=∞OQÍ áê\˜ã¨∞Î<åfl=Ú.

ã¨∞„w=Ù_ç "ÕQÆ∞QÍ, J`«_çx ã¨O`«$Ñ≤ÎѨ~°K«\ÏxH˜, PO[<ÕÜ«Ú_»∞"≥Ú Œ\˜™êi ~å=∞-ÅHõ∆ ‡∞Å#∞ ѨOáê#n f~å# „ÉÏǨχ "Õ+¨ è•iÜ≥ÿ∞"åi QÆ∞iOz ≥Å∞ã¨∞‰õΩ<ÕO^Œ∞‰õΩ HõÅ=@O [iyOk.

"åb‡H˜ `«# Pk HÍ=ºOÖ’ D Ѷ ¨∞\Ïìxfl D q^è ŒOQÍq=iOKå_»∞. - ~å=∞-ÅHõ∆ ‡∞Å#∞ K«∂ã≤# ǨÏ#∞=∞O`«∞_»∞ ~å=Ú_çxWÖÏ „ѨtflOKå_»∞. g∞ W^ŒÌi ÉÏǨï=ÙÅ∞ W#∞ѨHõ_ô¤Å =Öˇ J`«ºO`«|ÅOQÍ LO_ç Jxfl PÉèí~°ÏÅ#∞ èŒiOKÕ@O^Œ∞‰õΩ Ü≥∂QƺOQÍ L<åfl,â◊¥#ºOQÍ ZO^Œ∞‰õΩ L<åfl~Ú? Jx

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WHõ¯_» PÜ«∞# 'ÉÏǨÏ=ó— J#fl Ѩ^Œ-„ѨÜ≥∂QÆO KÕâß_»∞. WkxÜ«∞=∂xH˜ q~°∞^ŒúOQÍ ÉÏǨï J#fl Ѩ^•xH˜ |Ǩï=K«# ~°∂ѨOÖ’„ѨÜ≥∂yOK«@O [iyOk. JO`«\ ˜ #="åºHõ~° ѨO_ç`«∞_»~Ú#ǨÏ#∞=∞O`«∞_Õ W@∞=O\˜ À+¨ „ѨÜ≥∂QÆO ZO^Œ∞‰õΩ KÕã≤#@∞¡?

PKå~°∞ºÅ∞ nxH q=~° Wã∂Î, L ÕÌâ◊ºÑÓ~°fiHõOQÍ<Õ W@∞=O\˜„ѨÜ≥∂QÆO [iyO ŒO\Ï~°∞. N~å=Ú_»∞ ZšѨC_»∞ K« «∞~°∞ƒù*ÏÅ`À<ÕLO\Ï_»∞, HÍx PO[<ÕÜ«Úx =O\ Éèí‰õΩÎÅ∞ =∂„ «"Õ∞ "å\x Œi≈OK«∞HÀQÆÅ~°∞.

ѨOK«=∞ǨѨu„=`«ÅÖ’ XHõÔ~·# =∞O_À^Œi N~å=Úx Ѩ~°=∞Éèí‰õΩÎ~åÅ∞ HÍ=@O =Å#, P"≥∞ ‰õÄ_® N~å=Ú_çx K«`«∞~°∞ƒù*ÏÅ`À,ѨOKåÜ«Ú^è•Å`À ^Œi≈OK«∞HÀQÆeyOk. JO^ŒiH© N~å=Ú_»∞ H=ÅOÔ~O_»∞ ÉÏǨï=ÙÅ`À =∂„`«"Õ∞ QÀK«iOz#ѨÊ\ ˜H© P"≥∞ =∂„`«ON~å=Ú_çx K« «∞~°∞ƒùAxQÍ<Õ Œi≈OK«∞HÀQÆeyO Œx H˜Ok â’¡HõO •fi~å`≥Å∞™ÈÎOk P"≥∞ ~å=Ú_çx H©iÎã¨∂Î J#fl "åHõº=Ú#∞ Ü«Ú^ŒúHÍO_»Ö’x114= ã¨~°æ=ÚÖ’ K«∂_»O_ç.

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- PÜ«∞# Éèí∂q∞ g∞^Œ J=`«iOz#ѨC_»∞ ™ê=∂#∞ºÅ‰õΩ ˆH=ÅO™ê^è•~°OQÍ Ô~O_»∞ Éèí∞*ÏÅ`À =∂„`«"Õ∞ QÀK«i™êÎ_»∞. HÍx ÉèíH˜ÎÖ’

rq «OÖ’ HõëêìÅ<Õq LO_»‰õÄ_» Œx KåÖÏ=∞Ok J#∞‰õΩO\Ï~°∞. x*ÏxH˜ JÖÏ J#∞HÀ=_»O=ÖË¡ HõëêìÅ∞ Hõ+ìOQÍ `À™êÎ~Ú.

January '13 13 VAKwwwwwwwwwwwwwwwwwww wwwwwwwwwwwwwwwwwwwwwww

=ÚxyáÈ~Ú# "åiH˜ PÜ«∞# «# ã¨Ç¨Ï["≥∞ÿ# K« «∞~°∞ƒù[ ~°∂áêxflŒi≈OÑKÕ™êÎ_»∞. WHõ _ç PO_®à◊√¡ "åi ãxflkèÖ’ PÜ«∞# "Õ∞QÀáêÅ∞xQÍ

=∞#=O\˜ ™ê^è•~° „Ѩ[ʼnõÄ ^Œ~°≈#O W=fi@O J#flk |ǨïâßPO_®à◊√¡ "åi HÀiHõ "Õ∞~°H <Õ"≥∂! NHõ$+¨µ‚xQÍ J= «iOz#ѨC_»∞Õ=H© Õq HÀiHõÃÑ·# «# <åÅ∞QÆ∞ KÕ «∞ÅÖ’ Ô~O_çO\˜x "Õ∞#=∂=∞

HõOã∞x =kèOKÕ@O « =~°‰õÄ „ÑHõ\OK«‰õΩO_®, P «~°"å Õ K« «∞~°∞ƒùAxQÍ^Œ~°≈#q∞KåÛ_»∞ Hõ^•!

^•xH˜ QÀqO^•Kå~°∞º_»∞ WÖÏ J<åfl_»∞ - ''J=Ù#=Ù#∞,«q∞à◊<å_»∞Ö’x HÍOpѨÙ~°O lÖÏ¡Ö’ ''á⁄<£Ñ¨ äŒ~ü‰õÄ_»"£∞—— J<Õ TiÖ’

K« «∞~°∞ƒù[~°∂ѨÙ_≥·# N~å=∞ =∞Ok~°O LO Œx q<åfl#∞.[#â◊$u „ѨHÍ~°O ǨÏ#∞=∞O «∞_»∞ N~å=Ú_çx K« «∞~°∞ƒùAxQÍ

â◊OY-K«„HÍÅ#∞ ‰õÄ_® èŒiOz#"åxQÍ Œi≈OK«∞‰õΩ<åfl_»∞ QÆ#Hõ, PÜ«∞#‰õΩ‰õÄ_® J Õq èŒOQÍ â◊OY-K«„HÍÅ#∞ èŒiOKÕ@@∞¡ K« «∞~åƒùÇïx ~°∂ÑOÖ’Œ~°≈#q∞KÕÛ =~°O ÅaèOzO Œx JO\Ï~°∞. ëÈeOQÆ~ü J<Õ „Ѩ Õâ◊OÖ’x

ÃÑ ŒÌ QÆ∞@ìÃÑ·# H˘Å∞"≥·# #~°ã≤OǨϙêfiq∞H˜ Z Œ∞~°∞QÍ L#fl QÆ∞@ìÃÑ·#ǨÏ#∞=∞O «∞_»∞ «Ñ¨ã¨∞û KÕã¨∞Î#fl ÉèíOy=∞Ö’ WÖÏ <åÅ∞QÆ∞ Éèí∞*ÏÅ`ÀŒ~°≈#q∞=fi@O K«∂_»QÆÅO. D ëÈeOQÆ~ü „Ѩ Õâ◊OÖ’ ã¨ÑÎ|∞∞+¨µÅ∞,

"å=∞ Õ=Ù_»∞ ‰õÄ_® N#~°ã≤OǨϙêfiq∞ Œ~°≈#O á⁄O Œ\ÏxH˜ «Ñ¨ã¨∞ûKÕâß~°∞. "å~°∞ D „Ѩ Õâßxfl ZOK«∞‰õΩ<ÕO Œ∞‰õΩ HÍ~°O, WHõ _» ~å=ÚxQÆ∞~°∞"≥·# qâßfiq∞„ «∞_»∞ 24 JHõ∆~åÅ QÍÜ«∞„f =∞O„`åxfl ˆH=ÅO 24x=ÚëêÅáê@∞ (XHõ Ѷ∞\ ˜Hõ HÍÅO) xifi~å=∞OQÍ [Ñ≤ã¨∂Î «Ñ¨ã¨∞ûKÕÜ«∞@O =Å# Ѩ~°=∂ «‡ Œ~°≈#O J=@"Õ∞! HÍx g~°∞ «Ñ¨ã¨∞ûÖ’ÑÓiÎQÍ ÅQÆfl=∞=ÖËHõáÈÜ«∂~°∞. •xH HÍ~°O HÍÅ, HÜ«∞ J<Õ ~åHõ∆ã∞Å∞"åiH˜ qѶ¨∂flÅ∞ HõeyOK«@"Õ∞. "åix ZkiOK«\ÏxH˜ N~å=Ú_»∞|Å=O «∞_≥·# PO[<ÕÜ«Ú_çx ÑOáê_»∞. HÍx JO «\ |Åâßb _»ã≤ûáÈ~ÚN~å=Ú_çx "Õ_»∞‰õΩ<åfl_»∞. ~å=Ú_»∞ ǨÏ#∞=∞O «∞x „áê~°÷##∞ =∞xflOzâ◊OY-K«„HÍÅ`À K«`«∞~°∞ƒùAxQÍ ^Œ~°≈#q∞zÛ, `«# â◊OY-K«„HÍÅ`Àã¨Ç¨Ô~O_»∞ Éèí∞*ÏÅ#∂ PO[<ÕÜ«ÚxH˜ „Ѩ™êkOKå_»∞. ǨÏ#∞=∞O «∞_»∞K≥ň~QÆ∞`«∞#fl ~åHõ∆ã¨∞Å#∞ ã¨OǨÏiOKå_»∞. =Ú#∞Å#∞ ÉÏ^èŒÅ#∞O_çq=Ú‰õΩÎÅ#∞ KÕâß_»∞. J@∞ÃÑ·# "åiH˜ #~°ã≤OǨïx Œ~°≈#=∞~ÚOk.

P ã¨O Œ~°ƒùOQÍ #~°ã≤OǨϙêfiq∞ HõeÜ«ÚQÍO «O =~°‰õΩ «##∞JÖÏ <åÅ∞QÆ∞ KÕ «∞Å`À P~åkèOK«=∞x ǨÏ#∞=∞O «∞x P ÕtOKå_»∞.JO Œ∞ˆH ǨÏ#∞=∞O «∞_»∞ ‰õÄ_® <åÅ∞QÆ∞ Éèí∞*ÏÅ`À QÆ∞@ìÃÑ·# =∞#‰õΩŒ~°≈#q∞ã∞Î<åfl_»∞.

JÖÏ ™êfiq∞ K« «∞~°∞ƒùA_Õ! J Õ PÜ«∞# x[~°∂ѨO. JO Œ∞ˆHPÜ«∞##∞ 'K« «∞~°∞ƒùA—_»O\Ï~°∞.

ÉèíQÆ=O`«∞x K«`«∞~°∞ƒù[ ~°∂áêxfl QÆ∞iOz q=iã¨∂Î, ™êfiq∞z#‡Ü«∂#O^Œ `«# „QÆO^äŒOÖ’ (''^äÒ[O_£ "Õãπ @∞k „\Ïxû_≥O@Öòq+¨µ‚ã¨Ç¨Ï„ã¨<å=∞O——) K≥Ñ≤Ê# q+¨Ü«∂xfl áê~î°‰õΩÅ ™œHõ~åº~°÷O WHõ _»á⁄O Œ∞Ñ~°∞ã∞Î<åfl#∞. -

''<åÅ∞QÆ∞ Éèí∞[=ÚÅ∞ HõÅ"å_»∞—— - N=∞Çq+µ‚=Ù <åÅ∞QÆ∞ Éèí∞*ÏÅ∞HõÅ"å_çQÍ „Ñã≤ Œ∞ú_»∞. PÜ«∞# «# ÇÏ™êÎÅÖ’ â◊OY-K«„Hõ-QÆ • Ñ^•‡Å#∞èŒi™êÎ_»∞. ѨÙ~åÏÅ ##∞ã¨iOz =∞#∞+¨µºÅÖ’ èŒ~å‡xfl xÅѨ\ÏxH˜

PÜ«∞# g\x LÑÜ≥∂y™êÎ_»∞. ã~åãi q+µ‚Ñ^•xH fã∞‰õΩ "≥àı¡@O Œ∞‰õΩáêOK«[#º, â◊OYO, =∂#=ÙÅ#∞ <åºÜ«∞"≥∞ÿ#-^èŒ~°‡"≥∞ÿ# =∂~°æOÖ’#_»==∞x, âßOu, ÑÓ~°‚ åfiÅ#∞ á⁄O Œ=∞x Ñ≤Å∞ÑÙxã∞ÎOk. HÍx =∞#O㨠«fi~°O á⁄O Õ Hõ∆˜Hõ âßsiHõ ã¨∞MÏʼnõΩ •ã¨∞Å=∞~Ú, =∞# JO «~å «‡Ñ≤Å∞ѨÙ#∞ qxÑ≤OK«∞HÀ=Ú. ZѨC_»~Ú Õ D áêOK«[#º â◊OY<å^•xflqxÑ≤OK«∞HÀ"≥∂, PÜ«∞# «# QÆ Œ#∞ „ѨÜ≥∂y™êÎ_»∞. ^•x =Å# =∞#Oz#fl - ÃÑ^ŒÌ J"åOKè«hÜ«∞ ã¨OѶ¨∞@#Å#∞ Z^Œ∞~À¯=Åã≤ =ã¨∞ÎOk.JO «=~°‰õÄ „ѨâßO «OQÍ ™êQÆ∞ «∞#fl ™êOѶ≤∞Hõ, ™ê=∂lHõ, Õâ◊HÍÅѨiã≤÷`«∞ÅÖ’ P@∞-áÈ@∞¡ `«Öˇ`«∞Î`å~Ú. JѨÊ\ ˜H© =∞#∞+¨µºÅ∞â◊OY<å^•xfl qxÑ≤OK«∞HÀHõáÈ~Ú#@¡~Ú Õ, HÍÅK«„Hõ=∞<Õ K«„HõO ã~°fi™êfihfl«∞_çzÃÑ>Ëìã¨∞ÎOk. =ÚO Œ∞ Ñ≤Å∞ÃÑ·<å - PÃÑ·# tHõ∆ J~Ú<å, =∞x+≤x

Ñ~°=∞Ñ ŒO"≥·ÑÙ fã∞‰õΩ"≥àı¡O Œ∞H! PÜ«∞# KÕuÖ’ ZÅ¡ÑC_»∂ LO_Õ Ñ Œ‡OD Ѩ~°=∞Ѩ^•<Õfl ã¨∂zã¨∞ ÎOk. JO`«~°OQÆOÖ’ LO_Õ q+¨µ ‚=ÙK« «∞~°∞ƒùAxQÍ ã∂Hõ∆ ‡ ~°∂ÑOÖ’ Éè∫uHõ â◊s~åxfl Dâ◊√xQÍ Ñi~°H∆™êÎ_»∞.ã¨∂Hõ∆ ‡ â◊s~°O JO «~°OQÆOÖ’x <åÅ∞QÆ∞ =ÚYº"≥∞ÿ# â◊‰õΩÎÖ·# |∞kú,*Ï˝#O, z «Î=Ú, JǨÏOHÍ~åÅ∞QÍ Ñ¨xKÕã¨∞ÎOk. z «Î=Ú J<Õk Ѩ Œ‡O.*Ï˝#=∞<Õk â◊OYO, JǨÏOHÍ~°=∞<Õk QÆ^Œ, |∞kú J<Õk K«„HõO. D<åÅ∞yO\˜h xÜ«∞O„uOKÕ"å_»∞ P Ñ‘ åO|~° è•s, hÅ"Õ∞Ѷ∞âߺ=Ú_»∞J~Ú# <å~åÜ«∞∞_Õ! „ÑÑOK«OÖ’x =∞Ozh - K≥_»∞#∂ ã=∂#OQÍã‘fiHõiOK«=∞x É’kè™êÎ_»∞. P q èŒOQÍ D K« «∞ifi èŒ q è•<åxfl ãfiÜ«∞OQÍxÜ«∞O„uOKÕ"å_»∞ QÆ#H N=∞Çq+µ‚=Ù‰õΩ 'K« «∞~°∞ƒùA_»#fl— <å=∞O U~°Ê_çOk.

x~°∞HÎ D qâıëêÅxfl\h ã=∞#fiÜ«∞ Ñ~°∞ã∂Î WÖÏ "åºMϺxã∞ÎOk.™“ÁúϪ ªúnƒÁoΩ GXÆoz u“ YoÏßÏ|\: @@

Z=~°~Ú Õ zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl ^蕺xã¨∂Î''K«`«∞~°∞ƒù[—— <å=∂xfl „â◊^ŒúQÍ [Ñ≤™êÎ~À "åiH˜ J^Œ#OQÍ =∞iO`«â ◊H ˜ Î ÅaèOz KÕÜ«∞=Åã≤# Ѩ#∞Å#∞ Ô~\ ˜ ìOѨ Ù L`åûǨÏO`ÀPO[<ÕÜ«ÚxÖÏ Ñ¨ÓiÎ K≥Ü«∞ºQÆeˆQ ™ê=∞~°÷ºO Åaèã¨∞ÎOk. ã¨"åà◊¡#∞

ã‘fiHõiOz ѨÓiÎ K≥Ü«∞ºQÆeˆQ J^Œ#Ѩ٠â◊H˜Î - L`åûǨÅ∞ Åaè™êÎ~Ú.

''FO K«`«∞~°∞ƒù*ÏÜ«∞ #=∞ó——

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞óG åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:In moments of distress and despair

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç.

FO ˆH∆„`«*Ï˝Ü«∞ #=∞óG qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:For aspirants of Plots and own residence.

ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜.

FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó

G [ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:For good eye - sight.

ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.

All slokas Chant 108 times

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áê`« ''g∞~°∞—— QÍ LO_»@OHõO>Ë, H˘`«Î ''g∞~°∞—— QÍ =∂~°∞`«∂ LO_»@O Jaè=$kúx K«∂zã¨∞ÎOk. x~°O`«~°O =∂~°∞Êx PǨfixã¨∂Î LO_®e.

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P „ã‘Îx ~°H˜∆OKåÅ#∞‰õΩO>Ë «=∞`À Hõeã≤ „Ѩܫ∂˜OK« =K«Ûx K≥|∞`å_»∞.

Jâ◊fig~°∞_»∞ «=∞H˜zÛ# J=HÍâßxfl W~°∞=Ù~°∞ ¿ãflÇ≤Ï`«∞Å∞ u~°ã¨¯i™êÎ~°∞.`«=∞ Pâ◊Ü«∞O ˆH=ÅO XHõ „ã‘Îx HÍáê_»@O =∂„`«"Õ∞ HÍ^Œx ^Œ`«∞Î_»∞=Å¡Éè í∞xH˜ Ç≤Ï`«=٠ѨÅ∞‰õΩ`å_»∞. =Å¡Éè í∞_»∞ JO^Œ∞‰õΩ JOwHõiOzN~°OQÆ<å^äŒ∞x q„QÆǨxfl "≥^ŒHõ_»"Õ∞ WHõÃÑ· `«=∞ ÅHõ∆ ºO Jx =∞#ã¨∞Ö’â◊Ѩ^äŒO KÕã¨∞‰õΩO\Ï~°∞. WÖÏ "≥^Œ∞‰õΩ`«∂ "å~°∞ XHõ =Ú^Œ∞ã¨e "≥·+¨‚=ÙxHõ_» H˘O`« ã¨=∂Kå~°O ã¨OáêkOK«QÆÅ∞QÆ∞`å~°∞.... ..

N~°OQÆ<å^äŒ∞x Ü«∂„`« "≥Ú^Œ\ ˜ ÉèÏQÆO =ÚyOѨÙÖ’ 1342U._ç. ã¨O=`«û~°OÖ’x Ѩiã≤ ÷`«∞Å#∞ áê~î °‰õΩʼnõΩ q=iOK«_»O[iyOk. Ǩϟܫ∞ã¨Å ~åA Ô~O_»= g~°Éè íÖÏ¡Å∞_»∞ Hõ#fl#∂~°∞Ü«Ú^ŒúOÖ’ â◊`«$=ÙÅ "≥∂ã¨O =Å# F_çOK«|_»`å_»∞. N~°OQÆ<å^äŒ∞xÉèíHõ Î|$O^ŒO D "å~°Îqx x~åâ◊`À ã¨`«º=∞OQÆà◊O #∞O_ç "Õ∞Ö’¯>ËH˜"≥o§áÈ`å~°x <Õ#∞ „"å™ê#∞. D Ü«Ú^ŒúO `«q∞à◊√Å PYi Pâ◊.Ü«Ú^•ú#O`«~°O P Pâ◊ K≥ÖÏ¡K≥^Œ∞Ô~·Ok. ^Õâ◊O Ü«∂=`«∂Î ã¨∞ã≤÷~°`«HÀÖ’Ê~ÚO^Œx „"å™ê#∞.

HÍh, `«q∞à◊√Å Pâß*’ºu JQÍ~°Hõ =ÚO^Õ `«q∞à◊<å_»∞‰õΩ^Œ∂~°OQÍ, `«∞OQÆÉèí„^•#n X_»∞¤# XHõ z~°∞ nѨO 1336 U._ç.Ö’"≥eyOk. ÅHõ∆ÖÏk „Ѩ[Å PâßO‰õΩ~°O Hõ#fl#∂~°∞ Ü«Ú^•úxH˜ P~°∞ã¨O=`«û~åÅ =ÚO^Õ zQÆ∞iOzOk. D JO‰õΩ~°O "Õˆ~n HÍ^Œ∞,Éèíq+¨º`«∞ÎÖ’ =∞Ǩ™ê„=∂[ºOQÍ =∂~°É’`«∞#fl, ÉèÏ~°`«^Õâ◊ H©iÎ, MϺu^Œâ◊kâ◊Å∞ "åºÑ≤OѨKÕÜ«∞É’`«∞#fl q[Ü«∞#QÆ~° =∞Ǩ™ê„=∂[ºO.WѨC_»∞ P ™ê„=∂[ºO ™ê÷Ñ≤OK«|_»∞`«∞#fl ÖËÖË`« ã¨O=`«û~åÅÖ’L#flk. D Hõ^ä• ã¨=∞Ü«∞OÖ’ «∞OQÆÉèí„^•#k X_»∞¤# ǨÏiǨÏ~°~åÜ«∞Å∞

=∞iÜ«Ú |∞Hõ¯~åÜ«∞Å∞ q[Ü«∞#QÆ~° ™ê„=∂[º ™ê÷Ѩ# HÍqOKå~°∞.~å*Ϻxfl |∞Hõ¯~åÜ«∞Å∞ áêeOKå_»∞. WHõ¯_çH˜ ŒH˜∆Ï# =Úà‹· fi ~å[ºOHõÅ^Œ∞. |∞Hõ¯~åÜ«∞x ~å[º"≥∞ÿ# =Úà‹· fi ~å[„áê™ê^ŒOÖ’xH˜ WѨC_»∞"≥à◊√`«∞<åfl=Ú. P ~å[„áê™ê^ŒO K«Hõ¯x HõàÏ<≥·Ñ¨ÙºO`À, ѨK«ÛxL^•º#=<åÅ`À JÅ~å~°∞`«∞#flk. JHõ¯_Õ [Åáê`«O „Ѩ=Ç≤Ïã¨∂ÎK«∂Ѩ~°∞ʼnõΩ PǨ¡^•xflã¨∞Î#flk. JHõ¯_Õ <≥q∞à◊√¡ #$`«ºO KÕã¨∞ÎO\Ï~Ú.D L^•º#=#OÖ’, Jâ’Hõ K≥@∞ì„H˜O^Œ, ~åuÃÑ· =ÚÃÑÂÊ ã¨O=`«û~åÅ„ã‘Î ‰õÄ~°∞Ûx L#flk. ~åK«iHõѨ٠KèåÜ«∞Å∞ „Ѩã¨∞Êù@OQÍ HõxÑ≤ã¨∞Î#flD „ã‘Î KÕ`«∞Ö’¡ `å\ωõΩÅ∞ =∞iÜ«Ú „"å`« ѨiHõ~åÅ∞ HõÅ=Ù. P"≥∞ã¨∞n~°…"≥∞ÿ# PÖ’K«#Ö’¡ =Úxy L#flk. H˘`«Î H˘`«Î PÖ’K«#Å∞ P"≥∞=∞#ã¨∞Ö’H˜ =pÛ ~åQÍ<Õ K«O„^ŒaO|OÖÏO\ ˜ P"≥∞ =ÚYO„ѨHÍâ◊=O`«OQÍ =∂~°™êyOk. P"≥∞ PÖ’K«#Å#∞, P"Õâßxfl å\ωõΩÃÑ· „QÆO^äŒã¨ÎO K≥Ü«∞º™êyOk. WÖÏ PÖ’zã¨∂Î, „"åã¨∂Î H˘xfl QÆO@Å∞QÆ_çzáÈÜ«∂~Ú. ^≥·gHõ ™œO^Œ~°ºO Hõey# D „ã‘Î ¿Ñ~°∞ QÆOQÍ^Õq.HõOѨ#~åÜ«Úx ÉèÏ~°º |∞Hõ¯~åÜ«Úx „Ѩ^äŒ=∞ Ѩل`«∞_»∞ =∞iÜ«Ú =ÚÖˇ· fi~å[º JkèѨu HõOѨ#~åÜ«Ú_»∞. P"≥∞ n~å…Ö’K«#Ö’ =Úxyã¨O㨯 $`«OÖ’ Ѩ^Œº ~°K«# K≥Ü«∞º™êyOk. WÖÏ H˘kÌ ã¨=∞Ü«∞OQÆ_çz# Ñ≤^ŒÑ¨ WOH˘Hõ ~åK«Hõ#º z~°∞#=Ùfi`À JHõ¯_çH˜ „Ѩ"ÕtOzOk.P"≥∞ HÍe JO^≥Å ã¨=fi_çH˜, QÆOQÍ^Õq `«ÖˇuÎ P"≥∞ "≥·Ñ¨Ù K«∂ã≤Ok.

''h PÖ’K«#ʼnõΩ JO`«~åÜ«∞O HõeyOKå<å QÆOQÍ?—— JxOkP Ü«Ú=u QÆOQÍ^Õq`À.

''ÖË^Œ∞ ‰õΩO`«ÖÏ! XHõ K«Hõ¯x ^Œ$âߺxfl =i‚ã¨∂ΠѨ^Œº~°K«#KÕã¨∞Î<åfl#∞. h=Ù K«∂™êÎ"å?—— Jx „ѨtflOzOk QÆOQÍ^Õq.

XHõ á⁄_»"å\˜ å\ωõΩ g∞^Œ QÆOQÍ^Õq «# JO^Œ"≥∞ÿ# KÕu"Õà◊§=∞^è Œ º HõÅ=Ú`À JÅ"ÀHõQÍ „"åã¨∞ Î#flk. =ã¨O|∞, Ѩã¨∞Ѩ Ù,=∞#`«HÍeHÍ P‰õΩ ~°ã¨O =∞iÜ«Ú =∂q∞_®‰õΩ #Å¡ |∂_ç^Œ`À «Ü«∂~°∞KÕÜ«∞|_ç# ã≤~å`À P"≥∞ XHõ HÍ"åºxfl „QÆO^ä Œã¨ ÎO KÕã¨∞ Î#flk.‰õΩO`«ÖÏ^Õq "≥∞Å¡QÍ Ju"≥∞Å¡QÍ P"≥∞ „ѨHõ¯# =zÛ ‰õÄ~°∞Û#flk.

''Uq∞ „"åã¨∞Î<åfl=Ù QÆOQÍ! <å‰õį_® K≥ѨC!—— J#flk.''`«Ñ¨ÊHõ K≥áêÎ#∞ ‰õΩO`«ÖÏ—— JO@∂ QÆOQÍ^Õq `«# KÕuÖ’x

HõÖÏxfl <ÕÅÃÑ· ÃÑ\˜ì HõÅÅ∞ Hõ<Õ Hõà◊§`À ‰õΩO`«ÖÏ^Õqx K«∂ã≤Ok.''‰õΩO`«ÖÏ! J_»qÖ’x Jâ’Hõ =$H∆ÍÅÃÑ·x HÀH˜ÅÅ∞ `«=∞

uÜ«∞ºx HõO~î°ã¨fi~åÅ`À ѨOK«=∞ ~åQÍxfl PÖÑ≤ã¨∞Î<åfl~Ú. HÀH˜ÅQÍ# =∂^èŒ∞~°ºO`À J_»q Ü«∂=`«∂Î uÜ«∞º^Œ<åxfl xOѨىõΩx J^Õã¨=∞Ü«∞OÖ’ JHõ¯_» „Ѩܫ∂˜ã¨∞Î#fl XO@i Ü«∂„u‰õΩx K≥=ÙÅ#∞ ‰õÄ_®KÕ~°∞‰õΩO@∞#flk—— J#flk QÆOQÍ^Õq. P"≥∞ TÇ¨Ï XHõ K«Hõ¯x â’¡HõO~°∂ѨOÖ’ ~åQÆÜ«ÚHõÎOQÍ WÖÏ "≥Å∞=_çOk.

úusN˛ ÃÁs| ú∫ÁN¿˛™mÁznÃÏN˛üÃN˛Á™Ï|N˛N˛Á“¬uåÀƒå:@™áÏ∫úØÁ™∫ÁT∫ÃÁu±Áo: \Tt∫±ÁÆáãÆúwsM܃uå:@@‰õΩO`«Å W^ŒO`« qx z~°∞#=Ùfi`À ''FǨϟ! QÆOQÍ! ~åA

XO@iQÍ „Ѩܫ∂˜ã¨∂ Î LO>Ë, HÀH˜ÅÅ∞ ѨOK«=∞ ~åQÆOÖ’áê_»∞`åÜ«∞#fl=∂@. JÖÏO\ ˜ =∞^èŒ∞~°"≥∞ÿ# áê@#∞ qx# "≥O@<Õ=∞#‡^äŒ∞_»∞ `«# ѨÓÅÉÏÏÅ`À ~åA =∞#ã¨∞ÃÑ· ^•_ç KÕ™êÎ_»∞.PÃÑ· ~åA WHõ "Õˆ~ ^•iÖËHõ x#∞fl `«ÅK«∞‰õΩO\Ï_»∞. JO`Õ<å?!

=∞#O «ÅÃÑ\ì# HÍ~°ºO JO ŒiH© =∞Oz KÕ¿ãk J~Ú Õ ÉèíQÆ=O «∞_»∞ =∞#‰õΩ `À_»∞QÍ LO\Ï_»∞.

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W^ÕHõ^• h PÖ’K«#?—— JO@∂ „ѨtflOzOk.QÆOQÍ^Õq =ÚYO D =∂@ʼnõΩ ã≤QÆ∞æ`À Z„~°|_çOk. ã≤QÆ∞æQÍ

#=Ùfi`«∞#fl «# Hõà◊§`À ‰õΩO`«Å#∞ K«∂ã¨∂Î<Õ «# å\ωõΩ Ñ¨„`åÅxflQÆ∞uÎQÍ KÕã≤ "å\ ˜x =Ú_ç`À ã¨O~°H˜∆OzOk. P"≥∞ ‰õΩO`«Å`À ''K≥b¡!‰õΩO`«ÖÏ! =∞Ǩ~åA u~°∞<å~åÜ«∞ѨÙ~åxH˜ |Ü«∞Å∞^Õi#ѨÊ\ ˜#∞O_çP@áê@Å∞, â◊H˜Î =∞iÜ«Ú P#O^ŒHõ~°"≥∞ÿ# ã¨=∞Ü«∂Å∞ =∞#Å#∞q_çz"≥o§áÈÜ«∂~Ú. PÜ«∞# ZѨC_»∞ uiy=™êÎ~À... =∞#P#O^ŒHõ~°"≥∞ÿ# Hõ∆ÏÅ∞ uiy =∞#^ŒQÆæ~°‰õΩ ZѨC_»∞ =™êÎÜ≥∂?!——qëê^ŒOQÍ Ñ¨eH˜Ok.

''ZO^Œ∞‰õΩ QÆOQÍ? JO`« qKå~°O? =∞Ǩ~åA ZHõ¯_çH˜|Ü«∞Å∞^Õi "≥o§<å, `«fi~°QÍ<Õ uiy =™êÎ~°∞ Hõ^•? =∞# ~åAQÍi`«O„_çQÍ~°∞ NN |∞Hõ¯~åÜ«∞Å∞QÍ~°∞ `«# Ѩل`«∞x =Úà‹· fi ~å*ϺxH˜ZO^Œ∞‰õΩ Ñ¨Oáê~°∞? ~åA `«# z#fl`«<åxfl ~å∞Å`À QÆ_»Ñ¨_®xˆHHõ^•! h‰õΩ D q+¨Ü«∞O `≥eÜ«∞^•?—— J_çyOk ‰õΩO`«Å.

''<å‰õΩ `≥Å∞ã¨∞ K≥b¡, =∞# ~åA QÆ∞iOz =∞#‰õΩ `≥eÜ«∞^•.PÜ«∞# =∞#ã¨∞Ö’ =∞# „¿Ñ=∞‰õΩ ZO`« ™ê÷#O LO^À â◊H˜Î â∫~åºÅ‰õΩ‰õÄ_® JO`Õ ™ê÷#O LOk. `«# z#fl ~å*Ϻxfl ÃÑ^ŒÌ ™ê„=∂*ºOQÍK«∂ã¨∞HÀ=_®xH˜ ~å„uO|=à◊√§ „â◊q∞ã¨∞ Î<åfl~°∞. `«# ™ê„=∂[ºqã¨Î~°‰õΩ, `«# â◊H˜ Î ™ê=∞~å÷ºÅ x~°∂Ѩ‰õΩ `«y# J=HÍâ◊OÅaèOK«_»O ÖË^Œx ã¨^• qKåi™êÎ~°∞.—— JxOk QÆOQÍ^Õq.

WÖÏ W^ŒÌ~°∞ ~å∞Å∞ ~å*’^•º#OÖ’ =∂\Ï¡_»∞`«∂ HÍÅÜ«∂Ѩ#KÕ¿ã ã¨=∞Ü«∞OÖ’ ѨiKåi‰õ ã¨=∂Kå~åxfl fã¨∞‰õΩ=zÛOk. ''„H˜Ü«∂ã≤kúѨO_ç`«∞Å"å~°∞ ~å[Éèí=<åxH˜ "ÕOKÕâß~°∞ =∞Ǩ~å©!—— Jx K≥Ñ≤ÊOk.ã¨=∂Kå~°O JOk# "≥O@<Õ W^ŒÌ~°∞ ~å∞Å∞ |Ü«∞Å∞^Õi "≥àϧ~°∞.gi ˘O^Œ~° K«∂ã≤ L^•º#=#OÖ’x <≥=∞à◊√¡ Ãã·`«O D Ü«Ú=`«∞ʼnõΩ=∂~åæxfl Wã¨∂Î ^•i#∞O_ç "≥·^˘Åy gi<Õ K«∂_»™êQÍ~Ú.

Hõ^äŒ =ÚO^Œ∞‰õΩ Hõke, D Ü«Ú=`«∞Å QÆ∞iOz K≥¿ÑÊ =ÚO^Œ∞áê~î °‰ õΩʼnõΩ H˘xfl Kåi„`å`«‡Hõ q=~åÅ∞ W=fi_»O Lz`«=∞xÉèÏqã¨∞Î<åfl#∞.

ã¨∞ÖÏÎ#∞Å ^•_çH˜ ѨÓ~°fiO, H˘^ÀÌ Q˘áÈÊ ^ŒH˜∆ÏѨ^äŒO JO`åâ◊`«$ ^•_»∞Å∞ ÖˉõΩO_® „ѨâßO`«OQÍ<Õ LO_çO^Œx K≥áêÊe. ^ŒH˜∆Ïk~åAÅ =∞^茺 JO`«óHõÅǨÅ∞ LO_ç<å ‰õÄ_®, Jq ™ê=∂#º „Ѩ[År=#q^è•<åxfl HÍh, "å˜*ϺÅ#∞ QÍh, rq`åxfl HÍh ÉÏkèOK«ÖË^Œ∞.HÍh, 14= â◊`å|ÌOÖ’ _èçb¡ ã¨∞ÖÏÎ#∞ Ãã·#ºO =Ú@ì_çOz# `«~°∞"å`«Ñ¨iã≤÷`«∞Å∞ =∂iáÈÜ«∂~Ú. D ^•_»∞Å∞ „Ѩ[Å#∞ q^Œ∞º^•…`åxH˜QÆ∞iKÕâß~Ú. ZO^Œ∞HõO>Ë D #∂`«# •_»∞Å∞ ™ê=∂#º~åAÅ =∞^茺[iy# Ü«Ú^•úÅ =Öˇ ™ê=∂#ºOQÍ ÖË=Ù. ™ê=∂#º „Ѩ[Å rq`åÅ∞,r=#q^è•<åÅ#∞ f„=OQÍ ^≥|ƒf™ê~Ú. WO`ÕH͉õΩO_® "åi =∞`«=∞iÜ«Ú ^è•i‡Hõ r=<åxfl ‰õÄ_® ^≥|ƒf™ê~Ú.

D =∂~°∞ÊÅ =Å#, ã¨∞ÖÏÎ#∞ áêÅ#Ö’ „Ѩ[Å∞ J+¨ìHõëêìÅáêÅÜ«∂º~°∞. ZHõ¯_» K«∂ã≤<å ÉèíÜ«∞O, JxtÛ`« `åO_»qOzOk.„Ѩ[Å∞ `«=∞‰õΩ ~°Hõ∆, q=ÚH˜Î ZÖÏ, ZѨC_»∞ HõÅ∞QÆ∞`«∞O^• JxZ^Œ∞~°∞K«∂_»™êQÍ~°∞. =ÚYºOQÍ `«q∞à◊ ÉèÏ+‘Ü«ÚÅ „áêO`«OJÅ¡HõÖ’¡Å"≥∞ÿOk. „Ѩ[Å∞ ÉèíÜ«∞„ÉèÏO`«∞Öˇ·, x~å„â◊Ü«ÚÖˇ· K≥@¡"≥O@ѨÙ@ìÅ"≥O@ ѨiÔQ`«Î™êQÍ~°∞. D •_»∞Å∞ [~°∞QÆ∞`«∞#fl ã¨=∞Ü«∞OÖ’JHõ¯_» PYi áêO_»º ~åA áêÅ# KÕã¨∞Î<åfl_»∞. KÀà◊√Å∞ =∞iÜ«ÚѨš= ™ê„=∂[ºO ã¨=¸ÅOQÍ =∂Ü«∞"≥∞ÿ# ~ÀAÅq. áêO_»º ~å[ºOL<åfl‰õÄ_® ã¨Ç¨ÏŸ^Œ~°∞Å JO`«óHõÅǨÅ`À xO_çáÈ~Ú ^Õfi+¨Ñ¨Ói`«"å`å=~°O JÅ=Ú‰õΩOk. D HÍ~°ÏÅ =Å# ã¨∞ÖÏÎ#∞ Ãã·<åºÅ‰õΩ

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FO ǨÏ$+‘ˆHâßÜ«∞ #=∞óG JJJJJ yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™:For overcoming bad habits^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:For Success in Business, Interviews, VisaInterviews, building relationship

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FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:For self employed people, for promotions andsuccess in games.„H©_®HÍ~°∞ʼnõΩ, ãfiÜ«∞O LáêkèÖ’ L#fl "åiH, L#fl «Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.

FO Éèí∂ «ÉèÏ=<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:For better health. =∞Oz P~ÀQͺxH˜.

FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:To remove mental stress and for mental

peace

=∂#ã≤Hõ P~ÀQͺxH˜ =∂#ã≤Hõ XuÎ_ç #∞O_çq=ÚH˜ÎH˜.

FO â◊~°‡Ë #=∞ó G ∆™|mz å™:∆™|mz å™:∆™|mz å™:∆™|mz å™:∆™|mz å™:For Job Satisfaction

L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.

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''~åA ZÖÏ L<åfl_»∞? <Õ#∞ J`«xfl HõÅ"åe——''~åA u~°∞<å~åÜ«∞ѨÙ~åxH˜ "≥àϧ~°∞—— K≥Ñ≤ÊOk ‰õΩO`«ÖÏ^Õq.''‰õΩÅ^Õ=`« Hõ_» „áê~°÷<å?—— „ѨtflOKå~°∞ ™êfiq∞QÍ~°∞.''J=Ù#∞, ™êfiq∞——''JÖÏQÍ? =∞Ǩ~åAQÍ~°∞ ~åÜ«∞x K«∂_®Åx J<åfl~°∞. Wk

Ju =ÚYº"≥∞ÿ# q+¨Ü«∞O.——''JÖÏQÍ?—— W^ŒÌ~°∞ ~å∞Å∞ Pâ◊Û~°ºK«H˜`«∞Öˇ·Ü«∂º~°∞.''J=Ù#∞. <Õ#∞ ^ŒH˜ ∆ k‰õΩ¯‰õΩ "≥à◊√`«∞<åfl#x K≥ѨÊQÍ

=∞Ǩ~åAQÍ~°∞ D =ÚYº ã¨=∂Kå~åxfl JOkOKåÅx K≥áêÊ~°∞.——W^ŒÌ~°∞ ~å∞Å∞ =∞ø#OQÍ LO_çáÈÜ«∂~°∞.''㨈~! ~åA ZѨC_»∞ uiy =™êÎ_»∞?—— „ѨtflOKå~°∞ ™êfiq∞"å~°∞.''`«fi~°Ö’<Õ—— ["åazÛOk ‰õΩO`«ÖÏ^Õq.QÆkÖ’x "å~°O`å Z=i PÖ’K«#Ö’¡ "å~°∞ LO_çáÈÜ«∂~°∞.

(ãâı+O)

㨠åºxfl x~°ƒùÜ«∞OQÍ K≥Ñ¨Ê ŒÅz#"å~°∞ Õx QÆ∞iOp ã¨OHÀzOK«#=ã¨O ÖË Œ∞.

January '13 17 VAKwwwwwwwwwwwwwwwwwww wwwwwwwwwwwwwwwwwwwwwww

ÃÊúÁtN˛yÆ ÃÊúÁtN˛yÆ ÃÊúÁtN˛yÆ ÃÊúÁtN˛yÆ ÃÊúÁtN˛yÆ...

ßTƒÁå Nz˛ ÃÁs ™Êut∫Áı N˛y ÃÊútÁ ßy úÓ\åyÆ “ßTƒÁå Nz˛ ÃÁs ™Êut∫Áı N˛y ÃÊútÁ ßy úÓ\åyÆ “ßTƒÁå Nz˛ ÃÁs ™Êut∫Áı N˛y ÃÊútÁ ßy úÓ\åyÆ “ßTƒÁå Nz˛ ÃÁs ™Êut∫Áı N˛y ÃÊútÁ ßy úÓ\åyÆ “ßTƒÁå Nz˛ ÃÁs ™Êut∫Áı N˛y ÃÊútÁ ßy úÓ\åyÆ “

™Êut∫ LƒÊ ƒzt-ÃÊÀNw˛uo tÁzåÁı N˛Á Ãʧãá EåÁutN˛Á¬ Ãz EuƒuXZëÁ ∫“Á “@ tÁzåÁı Nz˛ §yY T“∫Á Ãʧãá sÁ, “EÁ∫ ∫“zTÁ@ ßMo\ååz ™Óuo|ÆÁı N˛Áz Eúåy ßuMo Ùuú|o N˛∫ ™ÏuMoüÁõo N˛y, Fà üN˛Á∫ ™Êut∫ ßMo EÁ∫ ßTƒÁå Nz˛§yY EÁÜÆÁun™N˛ Ãʧãá Nz˛ Nı˛¸ ∫“z@ ™Êut∫Áı Ãz ÃʧÊuáo ßÓu™, EÁßÓ m, ÃÊúu EÁut N˛Áz ßO˛Áı åz §“Ïo ™“nƒ utÆÁEÁ∫ Ùú|m N˛y ßÁƒåÁ LƒÊ ÃzƒÁN˛ÁÆ| N˛Áz §åÁÆz ∫QÁ@

Fà ÃÊtz∆ N˛Áz Eu™Mà MÆÓ∫y (Amicus Curae) »y TÁzúÁ¬ Ãϧ¿÷lÆ™ \y åz utÆÁ@ uoªƒåÊoúÏ∫™Ω Nz˛EåÊoúˆåÁß \y Nz˛ ™Êut∫ ™ı Fà §yY üÁõo EåÊo ÃÊútÁ Nz˛ Ãʧãá ™ı ßuƒ…Æ N˛Á N˛t™ N˛ÃÁ “Áz FÃNz˛ u¬L GÄÁo™ãÆÁÆÁ¬Æ åz »y TÁzúÁ¬ Ãϧ¿÷lÆ™Ω\y N˛Áz uåÆÏMo uN˛ÆÁ@

Gã“Áıåz Eúåz u∫úÁzb| ™ı Æ“ uƒƒ∫m utÆÁ@ “™ı ™å:úÓƒ|N˛ uƒ≈ƒÁà ∫QåÁ YÁu“L uN˛ ™Êut∫ N˛y ÃÊúu Nz˛ƒ¬ßTƒÁå N˛y “@ u\à üN˛Á∫ “™ ßTƒÁå N˛y úÓ\Á N˛∫oz “¯, GÃy üN˛Á∫ GåN˛y ÃÊúu N˛Áz úÓ\åÁ YÁu“L@ Gã“Áıåz ™Êut∫Nz˛ ÃtÀÆ b~ÁƒåN˛Áz∫ ∫Á\-úu∫ƒÁ∫ Nz˛ »y úˆåÁßtÁà ™Á|lgƒ™Á| osÁ EãÆ ÃtÀÆÁı N˛y uåÀƒÁs|-ÃzƒÁ N˛Á u\N¿˛ ßyuN˛ÆÁ@ Æ“y å“Î ™Êut∫ N˛y ÃÊúu N˛Áz ßyo∫ “y ∫Qåz, §Á“∫ å ¬z \Áåz Nz˛ u¬L ßy N˛“Á@ Æ“ ßy ÃÏ^Áƒ utÆÁ TÆÁuN˛ Æ“Á Nz˛ E™Ó¡Æ “y∫z-™ÁzuoÆÁı ÆsÁƒoΩ ∫Qåz EÁ∫ ßuƒ…Æ ™ı ßy ∫Á\úu∫ƒÁ∫ úÓƒ| N˛y ßÁÂuo GåN˛y ∫qÁ ™ı ÃʬSå ∫“åzN˛Áz ßy N˛“Á@ ú∫Êú∫ÁTo GåN˛y ÃzƒÁ ™ı N˛ÁzF| Eƒ∫Ázá å EÁåz N˛y §Áo ú∫ §¬ utÆÁ@ Æ“ GåN˛Á ú∫Êú∫ÁTo EuáN˛Á∫™ÁåN˛∫ ƒz \ωgz ∫“z@ ™Êut∫ ™ı uNÊ˛uYo úu∫ƒo|å N˛Áz ßy Eúzuqo ™ÁåÁ Gà ™Êut∫ N˛y úuƒfioÁ N˛y ∫qÁ N˛Á tÁyuÆnƒ Gã“yÊN˛Áz utÆÁ \ÁL@ Æ“ tzQ ™Êut∫ Nz˛ ÃzƒN˛ÁzÊ N˛y EÁÂQz QϬTF|@ FÃz ™Êut∫ Nz˛ uåƒÁ|“N˛Áı N˛Áz Eƒ≈Æ ú‰jåÁ YÁu“L@

E™yMà MÆÓ∫y N˛Á <ƒÁN˛Ω> Eußåãtå N˛∫oy “@ ßÁ∫o N˛y ™Êut∫-√ƃÀsÁ N˛Áz Eúåy ÃzƒÁEÁı Ãz ÓÆÁzT ütÁåN˛∫åzƒÁ¬z, ƒzt-ÃÊÀNw˛uo N˛y ∫qÁ ™ı uå∫ão∫ ∫o ∫“åzƒÁ¬z ƒÁÀoƒ ™ı EußåãtåyÆ “¯@ Gã“Áıåz Nz˛∫¬ Ã∫N˛Á∫ N˛y ßy ßÓu∫-ßÓu∫ ü∆ÊÃÁ N˛y “@ Nz˛∫¬ Nz˛ ™ÏPÆ ™Êfiy åz ™Êut∫Áı N˛Áz ÀƒoÊfi ÃÁ Nz˛ EuáN˛Á∫y §åÁ N˛∫ Gã“ı EnÆÊo ÃÏ–‰j §åÁÆÁ sÁ@EÊo ™ı MÆÓ∫y åz Æ“ ßy §oÁÆÁ uN˛ Æ“ N˛så Nz˛ƒ¬ Nz˛∫¬ Nz˛ ™Êut∫Áı Nz˛ u¬L å“Î, ßÁ∫o Nz˛ ÃÁ∫z ™Êut∫Áı Nz˛ ü§ãáNz˛ u¬L ¬ÁTÓ “ÁzoÁ “@

<<Fà tz∆ ™ı u¢˛¬“Á¬ ∫Á\åyuoN˛ t¬ osÁ åzoÁ ™Êut∫ N˛y EúÁ∫ ÃÊútÁ ú∫ EÁÂQ ubN˛ÁL §ez “¯@ ƒz Fà ÃÊúuN˛Á tϪúÆÁzT N˛y ut∆Á ™ı üÆoí∆y¬ “¯@ ú∫ LzÃÁ å “Áz@ úˆåÁß\y N˛y ÃÊúu EÁ∫Áı Nz˛ “Ás å ¬Tz@ ßTƒÁå Nz˛ u¬L“y FÃN˛Á GúÆÁzT N˛∫ı@ Æ“ uN˛Ãy Nz˛ “Ás å ú‰gz@>>

GÄÁo™ ãÆÁÆÁ¬Æ ™ı “™Á∫z ˚Á∫Á Ùuú|o FÊõ¬yugÊT uúby∆åΩ ™ı “™åz u\å uƒYÁ∫Áı N˛Áz ∫QÁ, ¬TßT eyN˛ LzÃzuƒYÁ∫Áı N˛Áz MÆÓ∫y \y åz ∫QÁ@

“™Á∫z uƒYÁ∫ sz....

<<uúby∆å∫ åz Gú∫ÁzO˛ uƒYÁ∫Áı N˛Áz ú∫Êú∫ÁTo úu∫ƒÁ∫ <<úˆåÁßtÁÃ>> »y úˆåÁß \y N˛Áz EnÆÊo ßuO˛-üúuÃz ÃzƒÁEÁı N˛Áz ütÁå uN˛ÆÁ@ Gã“Áıåz Gà üßÏ N˛y ÃÊúu N˛y ∫qÁ Nz˛ ÃÁs-ÃÁs ∆ÁÃå N˛Áz ßy üßÏ-ÃzƒÁ ™Áå ∫Á[ÆuN˛ÆÁ sÁ@ GåN˛y tzQ∫zQ ™ı ™Êut∫ åz N˛ÁzF| T¬o N˛t™ å“Î GeÁÆÁ@ LzÃz úu∫ƒÁ∫ N˛y ÃzƒÁEÁı N˛Áz ú“YÁååÁ ÙÁ\ N˛ÁN˛|√Æ “@ “™z úˆåÁß\y N˛y ƒÊ∆ÃÊÀNw˛uo N˛y ∫qÁ N˛∫åy YÁu“L@ EÁTz ßy Æ“ ú∫Êú∫Á Y¬oz ∫“z@ ∫Á\Á, Ù¿Áb, ™Êut∫Nz˛ b~Àby N˛Ãz “Áı Fà ÃÊÃÁ∫ N˛Áz úˆåÁß Nz˛ tÁà t∆Á| ∫“z “¯@>>

GÄÁo™ ãÆÁÆÁ¬Æ Fà uƒ Æ ™ı Óy uåm|ƬzN˛∫ úˆåÁß ™Êut∫ N˛y ∫qÁ N˛y ut∆Á ™ı GuYo uåm|Æ ¬ı@ tz∆N˛y ™Êut∫-∫qÁ N˛y √ƃÀsÁ N˛Áz §åÁÆz ∫Qz@ Få N˛ÁÆÁz˙ Nz˛ u¬L GÄÁo™ ãÆÁÆÁ¬Æ N˛Áz <ƒÁN˛Ω> ßÁ∫oƒÁuÃÆÁı N˛y EÁz∫ ÃzEußåãtå ütÁå N˛∫oy “@

ã¨$[<å «‡HõOQÍ PÖ’zOKÕ"å~°∞ =∞~˘HõÔ~=iH˜ #HõÅ∞QÍ LO_®Åx J#∞HÀ~°∞. "åi =∂~°æO "åiH˜ „Ѩ ÕºHõ"≥∞ÿ LO@∞Ok.

January '13 18 VAKwwwwwwwwwwwwwwwwwww wwwwwwwwwwwwwwwwwwwwwww

YoÏßÏ |\ÁÆ å™:YoÏßÏ |\ÁÆ å™:YoÏßÏ |\ÁÆ å™:YoÏßÏ |\ÁÆ å™:YoÏßÏ |\ÁÆ å™:-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ EåσÁtN˛ : gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - - - - - 142

™¯, »yuƒu®úÏÓ∫ ™ı uÀso ÃÁT∫ \Ãz ¬Tåz ƒÁ¬z <uoª™Ï≤Ï˛¬™Ω>åÁ™N˛ Ã∫Ázƒ∫ ™ı ÀåÁå N˛∫ ∫“Á sÁ@ úÁåy Ãz ¬§Á¬§ ß∫z GÃÃ∫Ázƒ∫ N˛Áz tzQoz-tzQoz Ãßy N˛Á ™å üÃëÁ “Áz\ÁoÁ “@ ƒ“Á N˛F|ßMoTm - <<TÁzuƒãtÁ! TÁztÁ!>> \Ãz åÁ™ÁzÄÁÁ∫m N˛∫oz-N˛∫oz ÀåÁåN˛∫ ∫“z sz@

™¯ ßy EV™ |m ÃÓMo N˛Á úÁe N˛∫oz-N˛∫oz Gà úÁƒå Ã∫Ázƒ∫™ı gϧN˛y ¬TÁ ∫“Á sÁ@ uN˛ãoÏ Ã™yú “y ÀåÁå N˛∫ ∫“z tÁz EÁ∫ßMoÁı ™ı Y¬ ∫“y YYÁ| Nz˛ N˛Á∫m ÃÓMo N˛Áz ú‰jåz ™ı ™Ï^z §ÁáÁ “Áz∫“y sy@

Gå™ı Ãz LN˛ åz N˛“Á - <<oÏ™ Ù^oz MÆÁı å“Î uN˛ §ÁÊÃÏ∫y§\ÁåzƒÁ¬z TÁzúÁ¬ N˛y YÁ∫ ßÏ\ÁLÊ å“Î “Ázoy “¯@ YÁ∫ ßÏ\ÁEÁı N˛y™Ï∫¬yTÁzúÁ¬ N˛y ™Óuo| N˛Áz §åÁåz N˛Á Es| “ “™Á∫z ™ÁT| t∆|N˛ EÁ∫TϪ »y∫Á™ÁåÏ\ÁYÁÆ| \y Nz˛ ™o Nz˛ uƒú∫yo \ÁåÁ! MÆÁ oÏ©“ı À™∫må“Î uN˛ “™Á∫z TÏø\y åz uƒ∆z øú Ãz G®zuQo uN˛ÆÁ sÁ uN˛ú∫™Án™Á, TÁzNÏ˛¬ ƒÁà Nz˛ Ã™Æ Nz˛ƒ¬ tÁz ßÏ\ÁEÁı Ãz (LN˛ ÃÁáÁ∫m√ÆuMo) \Ãz “y \yƒå √Æoyo uN˛ÆÁ sÁ@>>

Fà ú∫ tÓÃ∫z öÁå åz N˛“Á - <<TÁzuƒãtÁYÁÆ|! oÏ™ tÁƒz Nz˛ÃÁs N˛Ãz N˛“ ÃN˛oz “Áz uN˛ TÁzNÏ˛¬ ™ı ƒÁà N˛∫oz Ã™Æ ú∫™Án™ÁN˛y Nz˛ƒ¬ tÁz ßÏ\ÁLÊ “yÊ sÎ@ ∆ÏN˛ ™“u | Nz˛ N˛så Nz˛ EåÏÃÁ∫ú∫™Án™Á, Eúåz \ã™ Nz˛ Ã™Æ YoÏßÏ|\áÁ∫y sz@ Gã“Áıåz EúåzÃÏt∆|å YN¿˛ Nz˛ ÃÁs, úÁÊY\ãÆ ∆ÊQ, N˛Á™ÁztN˛y TtÁ, åÊtN˛ QgΩTEÁ∫ ∆ÁWï åÁ™N˛ áåÏ N˛Á áÁ∫m uN˛ÆÁ sÁ; Ãßy N˛Áz Æ“ uƒuto“ uN˛ N˛ÁÀoÏß™um åÁ™N˛ uƒu∆…b EÁßÓ m EÁ∫ úyoÁʧ∫ áÁ∫mN˛∫ ƒz üN˛b “ÏL sz@>>

<<oÏ©“Á∫Á N˛så Óy “ åÁ∫ÁÆm YÁÆ|! GÃy uƒu∆…b utåEÁáy ∫Áo Nz˛ Ã™Æ ú∫™Án™Á Eúåz uƒ∆z ƒÕÁÁßÓ mÁı Ãz N˛Á∫ÁƒÁÙı üN˛b “ÏL sz@ uN˛ãoÏ GåN˛y ™ÁoÁ tzƒN˛y åz GåÃz EúåyEuou∫Mo ßÏ\ÁEÁı N˛Áz üN˛b å N˛∫åz N˛y üÁs|åÁ N˛y sy@ MÆÁıuN˛GåN˛y Euou∫Mo ßÏ\ÁEÁı N˛Áz tzQoz “y ÃÁ∫z ÃÊÃÁ∫ N˛Áz uƒuto“Áz\ÁLTÁ uN˛ NÊ˛Ã N˛Á ƒá N˛∫åz Nz˛ u¬L “y »y™“Áuƒ…mÏ åz Æ“øú áÁ∫m uN˛ÆÁ “@ ™ÁoÁ N˛y üÁs|åÁ ú∫ ßTƒÁåΩ »y™“Áuƒ…mÏ åzEúåy Euou∫Mo ßÏ\ÁEÁı Nz˛ ÃÁs-ÃÁs Eúåz uƒu∆…b ƒÕÁÁßÓ mÁıN˛Áz ßy üN˛b å “Ázåz utÆÁ EÁ∫ ƒz LN˛ ÃÁáÁ∫m u∆∆Ï \Ãz “y üN˛b“ÏL@ Gà §Á¬N˛ N˛Áz ¬zN˛∫ ƒÁÃÏtzƒ TÁzNÏ˛¬ TL@ Eo: TÁzNÏ˛¬ ™ıƒÁà N˛∫oz Ã™Æ »yNw˛…m åz ÃÁáÁ∫m ™åÏ…ÆÁı Nz˛ ÙÁå Nz˛ƒ¬ tÁzßÏ\ÁEÁı N˛Á “y áÁ∫m uN˛ÆÁ sÁ@>>

NÊ˛Ã ƒá Nz˛ ú≈YÁoΩ “y Gã“Áıåz Eúåz YoÏßÏ|\øú N˛Áz üN˛buN˛ÆÁ sÁ@ MÆÁıuN˛ \ã™ Nz˛ Ã™Æ ™ÁoÁ tzƒN˛y åz FÃy NÊ˛Ã Nz˛ ßÆNz˛ N˛Á∫m Nw˛…m Ãz YoÏßÏ|\ øú áÁ∫m å N˛∫åz N˛y üÁs|åÁ N˛y sy@E§ ƒ“ ßÆ u™b TÆÁ “@ E§ Ãz ú∫™Án™Á YoÏßÏ|\áÁ∫y §åN˛∫

Eúåz uƒu∆…b ƒÕÁ EÁ∫ EÁßÓ mÁı Nz˛ ÃÁs “y üN˛b “Ázåz ¬Tz@>><<oÏ™ FÃz N Ãz N˛“ ÃN˛oz “Áz?>> åÁ∫ÁÆmÁYÁÆ| åz TÁzuƒãtÁYÁÆ|

Ãz úÓZÁ@TÁzuƒãtÁYÁÆ| åz G∫ utÆÁ - <<™¯ åz Fà TÁƒ ™ı ÀƒÁ™y

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uN˛∫yubåÊ TutåÊ YN¿˛“ÀoÊ FXZÁu™ nƒÁʸ…bÏ™“Ê osƒ@ozåƒ øúzm YoÏßÏ|\zå ÓœÁ§Á“Áz@ ߃ uƒ≈ƒ™Óoz|@FÃy Nz˛ EÁáÁ∫ ú∫ ßTƒ¸Á™ÁåÏ\ÁYÁÆ| \y åz úÏu…b N˛y NÊ˛Ã

Nz˛ ƒá Nz˛ ú≈YÁoΩ Eúåy YÁ∫ ßÏ\ÁEÁı Ãz Nw˛…m üN˛b “Ázåz Nz˛N˛Á∫m, E\Ï|å åz GÃy YoÏßÏ|\áÁ∫y »yNw˛…m Nz˛ t∆|å N˛∫åz N˛yFXZÁ üN˛b N˛y@ ∫Á™ÁåÏ\ÁYÁÆ| \y N˛y √ÆÁPÆÁ N˛y ubõúmy N˛∫oz “ÏLƒztÁãotzu∆N˛ÁYÁÆ| \y åz N˛“Á sÁ uN˛ »yNw˛…mÁƒoÁ∫ ™ı ú∫™Án™Á,YoÏßÏ|\Áı N˛Á áÁ∫m N˛∫ “y üN˛b “ÏEÁ N˛∫oz sz@ FÃN˛y úÏu…b N˛∫åzNz˛ u¬L Gã“Áıåz ÆÁtƒÁ•ÆÏtÆ Nz˛ tÃzÊ EÜÆÁÆ Nz˛ 88 ƒı ≈¬ÁzN˛ N˛ÁzGÚwo uN˛ÆÁ sÁ uN˛ NÊ˛Ã Nz˛ ÃÊ“Á∫ Nz˛ ú≈YÁoΩ YoÏßÏ|\áÁ∫y Nw˛…mƒ“Á Nz˛ t∆|N˛Áı Nz˛ Ùq üN˛b “ÏL sz@

ßÓÆ: üÁtÏ∫ßÓÀÆ ßÏ\ÆÏS™Ê uo∫Ázu“o™Ω@osÁuú oÁ–∆Ê ™nÆ˙ o™™ãÆão oÁ™ÃÁ:@@Æ“Á »y EÁÊgÁ¬Ω Nz˛ ™Êgú ™ı »yNw˛…m N˛y LN˛ uƒu∆…b ™Óuo|

Nz˛ t∆|å “™ N˛∫ ÃN˛oz “¯@ FÙı »yNw˛…m Eúåz tÁz “ÁsÁı Ãz ™Ï∫¬yƒÁtå N˛∫ ∫“z “¯ EÁ∫ tÁz “ÁsÁı ™ı ∆ÊQ EÁ∫ YN¿˛ áÁ∫m N˛∫ ∫“z“¯@ ™Ï∫¬yTÁzúÁ¬ Nz˛ Fà øú N˛y N˛¡úåÁ ÃÁáÁ∫m ¬ÁzT N˛Ãz N˛∫ÃN˛oz “¯? ¬ToÁ “ uN˛ uN˛Ãy u∆¡úN˛Á∫ Nz˛ ”tÆ ™ı Gey FÃEåÁzQy N˛¡úåÁ N˛Á GÃåz øú utÆÁ “ÁzTÁ@ GÃNz˛ åyYz LãgÁz™zÊb

ã≤kúHõO>Ë ™ê èŒ# =ÚYºO. Uq∞ ™êkèOKå=Ù J<Õ ^•x`Àáê@∞ ZÖÏ ™êkèOKå=Ù J<Õ Õ =ÚYºO.

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uƒßÁT Á∫Á u¬QÁ LN˛ ÃÓYåÁ ßy “™ ú‰j ÃN˛oz “¯@ u¬QÁ TÆÁ “uN˛ ú∫™Án™Á Nz˛ Fà uƒ∫¬z EÁ∫ ut√Æ øú Nz˛ t∆|å EÁ∫ EY|åN˛∫åz ™Áfi Ãz ™åÏ…ÆÁı N˛y ÃÁ∫y FXZÁEÁı N˛y úÓuo| “Áz \Áoy “@ LzÃzN˛ÁÆ| N˛∫åz N˛Á oÁnúÆ| “ uN˛ “™Á∫z TϪ »y∫Á™ÁåÏ\ÁYÁÆ| EÁ∫ »yƒztÁÊo tzu∆N˛ÁYÁÆ|\y Nz˛ N˛såÁı N˛Á Ql‰gå N˛∫åÁ@ Gã“Áıåz Æ“y N˛“ÁsÁ uN˛ TÁzNÏ˛¬ ™ı ƒÁà N˛∫oz Ã™Æ ú∫™Án™Á Nz˛ƒ¬ tÁz ßÏ\ÁEÁı Ãz“y üN˛b “Ázoz sz@ LzÃz ™ı “™ LzÃz uƒuYfi EÁNw˛uoÆÁı N˛Áz N˛Ãz§‰jÁƒÁ tz ÃN˛oz “¯? oÏ™ “y §oÁEÁı@>>

Fà YYÁ| Nz˛ §Át ™Ï^z EƒTo “ÏEÁ uN˛ uN˛Ã uƒ Æ N˛Áz ¬zN˛∫GåNz˛ §yY ƒÁt-uƒƒÁt Y¬ ∫“Á “@ »y uƒu®úÏÓ∫ ™ı uÀso EÁÊgÁ¬- ™Êut∫ Nz˛ ™Êgú ™ı N˛F| EåÁzQz EÁ∫ uƒu∆…b u∆¡úÁı N˛Áz “™ tzQÃN˛oz “¯@ ƒ“Á LN˛ QÊßz ú∫ ™Ï∫¬y ƒÁtå N˛∫ ∫“z YoÏßÏ|\áÁ∫y Nw˛…mN˛y ™Óuo| t∆|N˛Áı N˛Á uƒ∆z ÜÆÁå EÁN˛u |o N˛∫oy “@

åÁ∫ÁÆmÁYÁÆ|, ÃÁu“nÆ EÁ∫ ÃÊütÁÆÁı N˛Á EåÏÃ∫m §‰gyuå…eÁ Nz˛ ÃÁs N˛∫oz “¯@ ƒz FÃy N˛Á∫m ƒ∆ Fà EåÁıQz u∆¡ú N˛yEÁNw˛uo Ãz Ó™o å“Î “¯@ MÆÁıuN˛ Æ“ øú oÁz EÁYÁÆÁz˙ Nz˛ N˛såN˛Á QÊgå N˛∫ ∫“Á “@

TÁzuƒãtÁYÁÆ| åz N˛“Á - <<åÁ∫ÁÆmÁYÁÆ|! EÁYÁÆ|\y Nz˛ N˛såNz˛ uƒªÚ üoyo “Áz ∫“z LzÃy ™Óuo|ÆÁı Nz˛ ™ÁÜÆ™ Ãz ßO˛Áı N˛ÁzuƒYu¬o N˛∫åÁ å “™Á∫Á GÒz≈Æ “ EÁ∫ å “y Ã∫N˛Á∫ N˛Á>> ™z∫yEÁz∫ (¬zQN˛ N˛y EÁz∫) utQÁoz “ÏL Gã“Áıåz N˛“Á - Få N˛Áz FåNz˛uúoÁ»y ƒÊ EÁYÁÆ|\y åz úÓ\Á N˛∫åz Nz˛ u¬L ƒzmÏTÁzúÁ¬ N˛y LzÃy “yuƒu∆…b ™Óuo| ßıb N˛y sy@ ™¯åz N˛¬ Gà Nz˛ t∆|å uN˛ÆÁ@ Gà ™Óuo|N˛y ßy YÁ∫ ßÏ\ÁLÊ “¯@ Nw˛…m Nz˛ úyZz TÁz™ÁoÁ Q‰gy “ÁzN˛∫ Nw˛…m Nz˛ú∫Áı N˛Áz YÁboy “ÏF| úÓ∫y oã™ÆoÁ Nz˛ ÃÁs Eúåz §Z‰gz N˛Áz tÓá uú¬Á∫“y “@ FåNz˛ uúoÁ»y ƒÊ EÁYÁÆ|\y »y∫Á™ÁåÏ\ÁYÁÆ|\y Nz˛ t∆|å Nz˛üYl‰g úÊugo »y G.ƒz. uƒ®Ó∫ EÁ∆ÏN˛uƒ ÃÁƒ|ßÁ™ »yuåuá ÀƒÁ™y “@Gã“Áıåz Fà ™Óuo| N˛y ü∆ÊÃÁ ™ı <<™Ï∫¬y ∆oN˛>> N˛y ∫YåÁ N˛y,u\Ùı 114 Zãt “¯@ E§ oÏ©“ı Fà uƒ Æ ú∫ ƒÁt-uƒƒÁt N˛∫åÁZÁz‰g tzåÁ YÁu“L@>>

E§ åÁ∫ÁÆmÁYÁÆ| åz ™Ï^z GåNz˛ ƒÁoÁ|¬Áú ™ı ¬Áoz “ÏL úÓZÁ- <<eyN˛ “, EÁú Gà ™Óuo| N˛y EÁ∫ÁáåÁ N˛∫ ∫“z “¯ oÁz MÆÁ EÁú“™ı Gà øú N˛y uƒæÁÃåyÆoÁ ú∫ üN˛Á∆ gÁ¬ ÃN˛oz “¯?>>

™¯ \ÁåoÁ “Ó uN˛ åÁ∫ÁÆmÁYÁÆ| √ÆÁN˛∫m∆ÁÕÁ Nz˛ úÊugo “¯ EÁ∫úÁumåy Nz˛ ÃÓfi oÁz Gã“ı N˛leÀs “¯@ ™¯ åz GåÃz N˛“Á - <<™¯ ßyEÁúÃz LN˛ ü≈å úÓZåÁ YÁ“oÁ “ÓÂ@ “åÏ™Áå \y N˛Áz √ÆÁN˛∫m Nz˛üYÊg úÊugo ™Áåoz “¯@ N˛“Á TÆÁ “ uN˛ Gã“Áıåz åÁ√ÆÁN˛∫mÁı N˛ÁEÜÆÆå ÀƒÆÊ ÃÓÆ| Ãz uN˛ÆÁ sÁ@ Eo: Gã“ı>> <<åƒ √ÆÁN˛∫múÊugo>> “Ázåz N˛y ™ÁãÆoÁ üÁõo “@ E§ N˛u“L uN˛ LzÃz “åÏ™Áå \yÃz MÆÁ √ÆÁN˛∫m N˛Á tÁz “ÁzÃN˛oÁ “?>>

<<™“ÁztÆ! “™åz EÁúÃz ÃyáÁ EÁ∫ Ã∫¬ ü≈å úÓZÁ sÁ,u\ÃN˛Á G∫ EÁú úÓ∫Á VÏ™Á-u¢˛∫Á N˛∫ tz ∫“z “¯@>>

<<Nw˛úÆÁ EÁú sÁz‰gÁ ÃÁ ∆ÁÊo “ÁzN˛∫ ™Ï^z ÃÏuåL! ™¯ EÁúNz˛ü≈å N˛Á “y G∫ tz ∫“Á “ÓÂ@ LN˛ Nz˛ §Át LN˛ ÃÁzúÁåÁı N˛y ßÁÊuo\Áz‰goz “ÏL uƒ Æ oN˛ \Áåz N˛Á üÆÁà N˛∫ ∫“Á “ÓÂ@ EÁúoÁz \Áåoz“y “¯ uN˛ ÃÊÀNw˛o √ÆÁN˛∫m Nz˛ EÁåÏÃÁ∫ ÃÊrÁ N˛Á üÆÁzT LN˛ƒYå,u˚ƒYå EÁ∫ §“σYå øúÁı ™ı “ÁzoÁ “@ ÃÊÀNw˛o ßÁ Á ™ı ÃÊrÁ Nz˛

u˚ƒYå “Ázåz N˛Á N˛Á∫m Æ“ “Áz ÃN˛oÁ “ uN˛ “™Á∫z ∆∫y∫ Nz˛ N˛F|EÊT \ÁzugÆÁı ™ı “Ázoz “¯@ EÁÂQı, “Ás, ú∫ ç tÁz-tÁz “¯@ N˛“Á \ÁoÁ“ uN˛ “™Á∫z ∆∫y∫ ™ı 14 \Ázu‰gÆÁ “¯ - ú¬Nı˛, åÁN˛ Nz˛ Zzt, EÁÂQzÊ,N˛Áå, “Áıe, ƒqÁz\, Nz˛“Ïåy, N˛¬ÁFÆÁÂ, VÏbåz, El‰gN˛Áz , Hª,“Ás, ú∫ EÁ∫ LugÆÁ ∆ÁÆt u˚ƒYå N˛Á üÆÁzT Fã“Î N˛y üz∫mÁ Ãz“Ázoy “ÁzTy@ “™ FåN˛Á üÆÁzT u˚ƒYå ™ı “y N˛∫oz “¯@ GtÁ“∫m Nz˛u¬L ÃÊÀNw˛o ™ı “™ı uN˛Ãy Nz˛ “ÁsÁı Nz˛ §Á∫z ™ı N˛“åÁ “ oÁz “™GÃN˛Á üÆÁzT <“ÀoÁ> EsƒÁ <§Á“Ó> Nz˛ øú ™ı N˛∫oz “¯@ LN˛ ÃzEuáN˛ (EåzN˛) ¬ÁzTÁı Nz˛ “ÁsÁı Nz˛ §Á∫z ™ı N˛“oz Ã™Æ ßy “™u˚ƒYå N˛Á “y üÆÁzT N˛∫oz “¯ \Áz LN˛ uåÆ™ \ÃÁ §å TÆÁ “@>>

ÃÏT¿yƒ Nz˛ TÏõoY∫ Nz˛ øú ™ı, GÃz ÃÊoÏ…b N˛∫åz Nz˛ u¬L“åÏ™Áå\y, ú“¬y §Á∫ ∫Á™-¬fl™m Ãz u™¬åz §¿Á÷m Nz˛ ZtΩ™ ƒz ™ı úÊúÁ åty Nz˛ uN˛åÁ∫z GåNz˛ ßzt N˛Áz \Áå åz TL sz@

EÁutN˛uƒ ƒÁ¡™yuN˛ åz Fà VbåÁ N˛Á ƒm|å Eúåz EÁutN˛Á√Æ ™ı Fà üN˛Á∫ Ãz N˛∫oz “¯ uN˛ ∫Á™-¬fl™m N˛Áz tzQN˛∫“åÏ™Áå\y åz ü≈å uN˛ÆÁ - <<EÁú tÁzåÁı Nz˛ §Á“Ó ¬Áz“z Nz˛ ∆¬ÁN˛ÁıNz˛ ÙÁå EnÆÊo §¬Ázúzo “¯ EÁ∫ Ãßy EÁßÓ mÁı Nz˛ áÁ∫m N˛∫åzÆÁzSÆ “¯, u¢˛∫ ßy LzÃz u∫Mo MÆÁı ú‰gz “¯?>>

EÁÆoÁ≈Y ÃσwÁ≥Á §Á“ƒ: úu∫VÁzú™Á:@Ã|ßÓ mßÓ Á“Á|: uN˛™s˙ å uƒßÓu oÁ: @@

(»yƒÁ¡™yuN˛ ∫Á™ÁÆm - uN˛u…NÊ˛áÁ N˛Álg, oyÃ∫Á Ã∫ΩT, 14ƒÁÊ ≈¬ÁzN˛)Æ“Á Gã“Áıåz <§Á“ƒ:> út N˛Á üÆÁzT uN˛ÆÁ “@ Æ“ oÁz uåÆ™

Nz˛ uƒú∫yo <§Á“Ï> Nz˛ §“σYå Nz˛ øú ™ı üÆÏO˛ “ÏEÁ “@ ƒÃz ™“ÁåΩåƒ √ÆÁN˛∫m úÊugo N˛“¬Áåz ƒÁ¬z “åÏ™Áå\y åz LzÃz MÆÁı üÆÁzTuN˛ÆÁ-“ÁzTÁ? MÆÁ FÃz tÁz úÓm| üÆÁzT N˛“ı?

EÁYÁÆ|\y åz FÃN˛y ubõúmy N˛∫oz “ÏL N˛“Á “ uN˛ Æ“ üÆÁzTÃÁzÒz≈Æ “y uN˛ÆÁ TÆÁ sÁ@ ƒÃz ßTƒÁå - ∫Á™ ÃtÁ YÁ∫ ßÏ\ÁEÁıÃz “y ∫“oz “¯@ Nz˛ƒ¬ “åÏ™Áå\y \Ãz ™“ÁåΩ ßMo “y Gà YoÏßÏ|\áÁ∫y∫Á™ Nz˛ t∆|å N˛∫ ÃN˛oz “¯@

úÊY ™“Áúuoƒ¿oÁEÁı ™ı Ãz LN˛ ™ÊtÁzt∫y, ßTƒÁå ∫Á™ N˛y™“ÁåΩ ßMoå sÎ@ Eo: ™ÊtÁzt∫y N˛Áz ßy ßTƒÁå ∫Á™ Nz˛ úÊYÁÆÏáÁıNz˛ ÃÁs YoÏßÏ|\ øú Nz˛ t∆|å N˛∫åz N˛Á ÃÁßÁSÆ üÁõo “ÏEÁ sÁ@EãÆÁı Nz˛ u¬L ∫Á™Yã¸\y tÁzßÏ\ÁEÁı Ãz “y TÁzY∫ “Áz ∫“z sz, uN˛ãoÏ™ÊtÁzt∫y YÁ∫ ßÏ\ÁEÁı Ãz ∆Ázußo ∫Á™ N˛Áz tzQ ∫“y sy@ FÃN˛Á G®zQ“ÏEÁ “ -

ÆÏÚN˛Ál‰g Nz˛ 114 ƒÁ ÃT| ™ıo™Ã: ú∫™Áz áÁoÁ ∆WΩN˛YN¿˛TtÁá∫: @»yƒnÃqÁ uånÆ»y∫\´Æ: ∆ÁæÁoÁz á¿Ïƒ:@Fà GtÁ“∫m Ãz “™ LN˛ Ù^ ÃN˛oz “¯@ ƒz úw·ƒy ú∫

Eƒou∫o “Ázoz Ã™Æ EãÆÁı Nz˛ ÙÁå Nz˛ƒ¬ tÁz ßÏ\ÁEÁı Ãz “y TÁzY∫“Ázoz “¯@ uN˛ãoÏ Eúåz ßO˛Áı N˛Áz ƒz Eúåz YoÏßÏ|\ øú Nz˛ t∆|åN˛∫ƒÁoz “¯@ “Áz ÃN˛oÁ “ uN˛ Æ“Á EÁÊgÁ¬ N˛y üÁs|åÁ ú∫ “y “™\Ãz ÃÁáÁ∫m ßMoÁı N˛Áz ßy ƒz Eúåz YoÏßÏ|\ øú Nz˛ t∆|å N˛∫ƒÁ∫“z “Áı@ \§ ƒz Nw˛…m Nz˛ øú ™ı Eƒou∫o “ÏL sz, o§ ™ÁoÁ tzƒN˛yN˛y üÁs|åÁ ú∫ Eúåy Euou∫Mo tÁz ßÏ\ÁEÁı N˛Áz uZúÁ utÆÁ sÁ@ Eúåz™Á™Á NÊ˛Ã Nz˛ ƒá Nz˛ §Át “y YoÏßÏ|\Áı N˛Áz Gã“Áıåz üN˛b uN˛ÆÁ sÁ@

Fà ú∫ TÁzuƒãtÁYÁÆ| åz N˛“Á - <<“ÁÂ! “ÁÂ! ™¯åz ßy ÃÏåÁ “

_»|∞ƒ`À ¿ãflÇ≤Ï «∞Å#∞ ã¨OáêkOK«=KÕÛ"≥∂. HÍh, _»|∞ƒ ÖˉõΩO_® ¿ãflÇ≤Ï «∞Å#∞ ã¨OáêkOK«_»"Õ∞ Q˘Ñ¨Ê.

January '13 20 VAKwwwwwwwwwwwwwwwwwww wwwwwwwwwwwwwwwwwwwwwww

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å∫uÃÊ“ ÀƒÁ™y åz “åÏ™Áå \y N˛Áz EÁtz∆ utÆÁ uN˛ N˛u¬ÆÏTN˛y ÙÁuõo oN˛ LzÃz YoÏßÏ|\ áÁ∫y §åN˛∫ ™z∫y EÁ∫ÁáåÁ N˛∫åÁ@FÃyu¬L “åÏ™Áå\y ßy YÁ∫ ßÏ\ÁEÁı Ãz Gà by¬z ú∫ uƒ∫Á\™Áå“ÁzN˛∫ Eúåz ßO˛Áı N˛Áz t∆|å tz ∫“z “¯@>>

Eo: ú∫™Án™Á YoÏßÏ|\ “y “¯@ Æ“y GåN˛Á ƒÁÀouƒN˛ øú“@ FÃyu¬L Gã“ı <<YoÏßÏ|\>> åÁ™ ú‰gÁ@

ú∫™Án™Á Nz˛ YoÏßÏ|\ øú N˛Á ƒm|å N˛∫oz “ÏL ÀƒÁ™yuYã™ÆÁåÊt åz Eúåz T¿ãs ™ı N˛“Á sÁ uN˛ - <<YoÏßÏ|\>> -»y™“Áuƒ…mÏ N˛Áz YoÏßÏ|\ áÁ∫y Nz˛ øú ™ı ™ÁãÆoÁ üÁõo “@ ƒz

Eúåz “ÁsÁı ™ı ∆ÊQ-YN¿˛-TtÁ EÁ∫ útΩ™ N˛Á áÁ∫m N˛∫oz “¯@ úÏ∫ÁmÁıNz˛ EåÏÃÁ∫ »y™“Áuƒ…mÏ ™åÏ…Æ \Áuo ™ı á™| N˛y ÃÊÀsÁúåÁ Nz˛ u¬LFåN˛Á üÆÁzT N˛∫oz “¯@ ÃyáÁ ™åÏ…ÆÁı N˛Áz uƒ…mÏ Nz˛ ú∫™áÁ™ oN˛ ¬z\Áåz Nz˛ u¬L úÁÊY\ãÆ ∆ÊQ, Eúåy ܃uå Ãz ™åÏ…Æ N˛Áz ãÆÁÆ EÁ∫á™| Nz˛ ™ÁT| ú∫ Y¬åz EÁ∫ ∆ÁÊuo osÁ úu∫úÓm|nƒ N˛Áz uÃÚ N˛∫åz Nz˛u¬L üzu∫o N˛∫oÁ “@ uN˛ãoÏ “™, qumN˛ EÁ∫ oÏ∫ão üÁõo “Ázåz ƒÁ¬zÃÏQÁı Nz˛ úyZz tÁ‰goz “ÏL Eúåy EÊo∫Án™Á N˛y úÏN˛Á∫ N˛Áz ÃÏå å“ÎÃN˛oz@ \§ “™ Fà úÁÊY\ãÆ N˛y ܃uå N˛Áz å“Î ÃÏåoz “, o§ »y“u∫Eúåy TtÁ N˛Á üÆÁzT N˛∫oz “¯, u\ÃÃz “™ı ZÁzby-§‰gy EÁN˛uÀ™N˛tÏV|båÁEÁı N˛Á ÃÁ™åÁ N˛∫åÁ ú‰goÁ “@ o§ oN˛ ∆Áão Y¬ ∫“zÃÁ™Áu\N˛, áÁu™|N˛ EÁ∫ tz∆N˛Á¬ N˛y úu∫uÀsuoÆÁı ™ı [ƒ∫-ßÁ∫z Geåz¬Toz “¯@ FoåÁ Vbåz ú∫ ßy ET∫ ™åÏ…Æ ∆ÊQåÁt å“Î ÃÏåoÁ “ oÁzN˛Á¬YN¿˛ ç NÏ˛Z u™bÁ tzoÁ “@ ™åÏ…Æ N˛Áz ú∫™áÁ™ N˛y EÁz∫ ET¿Ã∫N˛∫åz Nz˛ u¬L “y ú“¬z §Ï¬Áåz N˛y Yz…bÁ N˛y \Áoy “ EÁ∫ å ÃÏååzú∫ tl‰g utÆÁ \ÁoÁ “@ ú∫™Án™Á Nz˛ “Ás ™ı ÃtÁ uƒ∫Á\™Áå útΩ™ FÃyú∫™áÁ™ N˛Áz ÃÓuYo N˛∫oÁ “@ EÊo∫ÊT ™ı ÃÓfl™ øú ™ı uƒ∫Á\™Áå Æ“YoÏßÏ|\ uƒ…mÏ F|∆ Nz˛ øú ™ı ßÁuoN˛ ∆∫y∫ N˛y ∫qÁ N˛∫oz “¯@ ÃÓfl™∆∫y∫, EÊo∫ÊT N˛y YÁ∫ üáÁå ∆uO˛ÆÁÊ - §ÏuÚ, rÁå, uY EÁ∫E“ÊN˛Á∫ Nz˛ øú ™ı N˛Á™ N˛∫oÁ “@ uY N˛Á üoyN˛ “ útΩ™@ rÁå N˛ÁüoyN˛Á ∆ÊQ, E“ÊN˛Á∫ N˛Á üoyN˛ TtÁ EÁ∫ §ÏuÚN˛Á üoyN˛ YN¿˛@ FåYÁ∫Áı N˛Á uåÆÊfim N˛∫åz ƒÁ¬z åy¬™zV≈ÆÁ™, úyoÁʧ∫áÁ∫y åÁ∫ÁÆm “y“¯@ Fà ÃÊÃÁ∫ Nz˛ ÃÏQ - tÏ:QÁı N˛Áz ÙÁå ßÁƒ Ãz ÀƒyN˛Á∫ N˛∫åz N˛yu∆qÁ tzoz “¯@ Fà üN˛Á∫ Ãz ÀƒÆÊ YÁ∫ üN˛Á∫ Ãz uåÆÊufio N˛∫åz ƒÁ¬zú∫™Án™Á “Ázåz Nz˛ N˛Á∫m Gã“ı <<YoÏßÏ|\>> åÁ™ ú‰gÁ “@

Få çN˛Á ÙÁ“Á∫ N˛∫oz “ÏL uåªuO˛ ™ı N˛“Á TÆÁ “™“ÁúϪ ªúnƒÁoΩ GXÆoz u“ YoÏßÏ|\: @@uY¬NÓ˛∫ ™ı uÀso §Á¬Á\y Nz˛ øú N˛Á ÜÆÁå N˛∫oz “ÏL \Áz FÃ

YoÏßÏ|\ åÁ™ N˛Á À™∫m N˛∫oz “¯ Gã“ı Euou∫O˛ ∆uO˛, “åÏ™Áå\y Nz˛Ã™Áå üÁõo “Ázoy “@ ƒz Ãßy üN˛Á∫ N˛y ÙÀÆÁEÁı N˛Á tÏTÏåz GnÃÁ“Nz˛ ÃÁs ÃÁ™åÁ N˛∫ ÃN˛oz “¯@ Euou∫Mo ∆uO˛ N˛y üÁuõo “Ázoy “¯@

@@H YoÏßÏ|\ÁÆ å™:@@@@H YoÏßÏ|\ÁÆ å™:@@@@H YoÏßÏ|\ÁÆ å™:@@@@H YoÏßÏ|\ÁÆ å™:@@@@H YoÏßÏ|\ÁÆ å™:@@

Devataakaarya-siddhyarthamsabhaastambha-samudbhavamSri Nrisimham mahaaveeramnamaami runamuktaye

Lakshmyaalingita-vaamaangambhaktaanaam varadaayakamSri Nrisimham mahaveeramnamaami runamuktaye

Aanthramaalaadharam SankhaChakraabja aayudha dhaarinamSri Nrisimham mahaaveeramnamaami runamuktaye

Smaranaat sarvapaapagnamkadrooja visha naasanamSri Nrisimha mahaaveeraamnamaami runamuktaye

Simhanaadena MahataaDigdhanthi Bhaya Naashanam

Sri Nrisimham mahaaveeraamnamaami runamuktaye

Prahlaada varadam sreesamdaityesvara-vidaarinamSri Nrisimham mahaaveeramnamaami runamuktaye

Krooragrahaih peeditaanaambhaktaanaam abhayapradamSri Nrisimham mahaaveeramnamaami runamuktaye

Vedavedaanta-yajnesamBrahma Rudraadi vanditamSri Nrisimham mahaaveeramnamaami runamuktaye

Ya idam patathe nityam runamochana samjnitamAnrunee jaayate satyo dhanamsheeghram avaapnuyaat

Chant one time“RUNA VIMOCHANA NRISIMHA STOTRAM”

F~°∞ʉõΩ q∞Oz# Hõ=K«O ÖË Œ∞. =∞Oz q∞„ «∞xH˜ q∞Oz# B+¨ èŒO ÖË Œ∞.

January '13 21 VAKwwwwwwwwwwwwwwwwwww wwwwwwwwwwwwwwwwwwwwwww

áÁ∫ÁƒÁu“N˛ Lzuo“ÁuÃN˛ GúãÆÁà <<™áÏ∫Á uƒ\Æ>>-15

™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - 15E§ oN˛ EÁúåz ú‰jÁ....

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ÆÁfiÁ N˛∫oz ÙÆ, N˛ÁzƬÁı åz úÊY™Àƒ∫ ™ı ∫ÁT EÁ¬Áú uN˛ÆÁ@ LzÃz™áÏ∫ Tyo N˛Áz ÃÏåN˛∫ N˛Á™tzƒ åz Eúåz ¢Ó˛¬Áı Nz˛ §Ám Ãz ∫Á\Á Nz˛™å ú∫ EÁN¿˛™m uN˛ÆÁ@ GÃNz˛ §Át uƒƒ∆ “ÁzN˛∫ ∫Á\Á oz∫z ÜÆÁå™ı QÁz TÆÁ@ Æ“y å? Æ“y N˛“åÁ YÁ“oy “ å?>> GÃåz ü≈åuN˛ÆÁ@

TÊTÁtzƒy Æ“ ÃÏå ¬\Á TF|@ ¬\Áåz Nz˛ N˛Á∫m GÃN˛Á Yz“∫Á¬Á¬ §åÁ@ ¬\Áoy “ÏF|, NÏ˛ão¬Á N˛Áz ™ÏÀNÏ˛∫Áoy tzQoy “ÏF| oÁgúfiT¿Ês N˛Áz LN˛ EÁz∫ Ùzb N˛∫ ∫QÁ@ GÃåz NÏ˛ão¬Á Ãz N˛“Á - <<§“åNÏ˛Êo¬Á! ™“Á∫Á\ \§ Ãz uoªåÁ∫ÁÆmúÏ∫ TÆz “ o§ Ãz “™Á∫Á Qz¬- QÓt, “™Á∫y ∆uMo, “™Á∫Á EÁåãt “™Ãz tÓ∫ “Áz TÆÁ “@ ƒz N˛§¬ÁbıTz EÁ∫ “™Á∫z ÃÏQNz˛ ú¬ N˛§ ƒÁúà EÁÆıTz úoÁ å“Î@>> EnÆÊouƒ Át Ãu“o GÃåz N˛“Á@

<<TÊTÁ MÆÁı Foåy uYÊuoo “Áz? ™“Á∫Á\ Euo∆yV¿ ¬ÁbEÁÆıTz@ GåNz˛ uúoÁ »y §Ï≤˛∫ÁÆ åz Gã“ı ™Ï¡ƒ ∫Á[Æ N˛Áz MÆÁı ßz\Á?∫Á\Á EúåÁ §Yúå ∫ÁuåÆÁı Nz˛ ÃÁs u§oÁåz Nz˛ u¬L å? MÆÁ oϙƓ å“Î \Áåoy?>> NÏ˛ão¬Áåz N˛“Á@

<<™Ï^z ™Á¬Ó™ “ §“å! Eúåz ∫Á\Á Nz˛ §Á∫z ™ı MÆÁ ™¯ å“Î\Áåoy? GåNz˛ “™Á∫z üuo u\oåÁ üz™ “, ÃÁ“à EÁ∫ N˛∫o√Æ Nz˛üuo GoåÁ “y ¬TÁƒ “@ Eúåz ∫Á[Æ-uƒÀoÁ∫ Nz˛ u¬L §“Ïo üÆnåN˛∫ ∫“z “¯@ EúåÁ ∫Á[Æ-uƒÀoÁ∫ osÁ Eúåz ÃÁ“à Nz˛ üt∆|å Nz˛u¬L EåÏNÓ˛¬ úu∫uÀsuo N˛y üoyqÁ ™ı “¯@>> TÊTÁ åz N˛“Á@

ÆÁı tÁzåÁı ∫ÁuåÆÁ ∫Á\Áz˘Áå ™ı §Áo N˛∫oy ∫“y uN˛ GÃy ÙÆLN˛ ÃzuƒN˛Á NÏ˛Z ÃÊtz∆ ¬z EÁÆy@ <<™“Á∫Áåy! uN¿˛ÆÁ uÃuÚ åÁ™N˛úÊugo \y ∫Á\ßƒå ™ı úáÁ∫z “¯@>> Æ“ ÃÏå tÁzåÁı ∫Áåy Yú‰gy@ FåN˛y\¡ty tzQ §TyYz Nz˛ ™Áz∫ LN˛ EÁz∫ “bN˛∫ Gã“ı ∫ÁÀoÁ utÆÁ@

EÁTz N˛y N˛“Áåy ÃÏåÁåz Ãz ú“¬z úÁeN˛Áı N˛Áz NÏ˛Z Lzuo“ÁuÃN˛uƒƒ∫m tzåÁ ÙÏuYo “@

ÃÏ¡oÁåÁı Nz˛ EÁN¿˛™m Nz˛ ú“¬z tuqmÁús ÆÏÚÁı Nz˛ ƒÁoÁƒ∫mÃz tÓ∫ sÁ@ ü∆ÁÊo sÁ@ tuqm Nz˛ ∫Á\ÁEÁı Nz˛ §yY EÊo: N˛¬“ sz,u¢˛∫ ßy EÁ™ \ÁåoÁ Nz˛ \yƒå - uƒáÁå, √ÆÁúÁ∫ EÁ∫ EãÆ uN˛ÃyNz˛ \yƒå ™ı “Àoqzú å“Î “ÁzoÁ sÁ@ ¬zuN˛å 14 ∆oÎ ™ı ut®y

=∞# ÅH∆ͺÅÃÑ· =∞#‰õΩ qâßfiã¨O LO_ç, ÔQez f~åÅ#fl Œ$_è» ã¨OHõÅÊO L#flO «HÍÅO, q[Ü«∞O =∞#‰õΩ ÅaèOzf~°∞ «∞Ok.

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ÃÏ¡oÁåÁı Nz EÁN¿ ™m Nz ú≈YÁoΩ úu∫uÀsuoÆÁ §t¬ TF|Ê@ Få EÁN¿ ™mÁıåz EÁ™ \åoÁ N˛Áz §zYå N˛∫ utÆÁ@ GåNz˛ EÁN¿˛™m EÁ™ ÆÏÚÁı ÃzußëÁ sz@ FÃåz EÁ™ \åoÁ Nz˛ \yƒå N˛Áz E∆ÁÊo N˛∫ utÆÁ@ ÃÁs “yGåNz˛ á™| osÁ ÃÁ™Áu\N˛ \yƒå N˛Áz gÁƒÁgÁz¬ N˛∫ utÆÁ@

Få úu∫ƒo|åÁı Nz˛ N˛Á∫m ÃÏ¡oÁå Nz˛ ∆ÁÃå ™ı \åoÁ §“Ïo tÏQy∫“y@ Ã|fi ßÆ N˛Á ÃÁ™¿Á[Æ ZÁÆÁ “ÏEÁ sÁ@ ¬ÁzT Eúåy ÀƒoÊfioÁ N˛Áz∫qÁ Nz˛ u¬L üÆnå∆y¬ sz@ ü™ÏQ øú Ãz ou™¬ßÁu ÆÁı N˛Á ütz∆E∆ÁÊo sÁ@ ¬ÁzT ßÆT¿Ào EÁ∫ EÁ»Æ QÁzN˛∫ u\á∫ ∫ÁÀoÁ u™¬z Gá∫ßÁTåz ¬Tz@ ƒ“ EÊuo™ úÁÊgΩÆ ∫Á\Á N˛Á ∆ÁÃåN˛Á¬ sÁ@ YÁz¬ LƒÊ ú®ƒ∫Á\ÁEÁı N˛Á ∆ÁÃå ÙӬ u™b YÏN˛Á sÁ@ úÁlgΩÆ ∫Á[Æ sÁ, ú∫ ßÁFÆÁıNz˛ EÁúÃy ƒ∫ N˛y EÁT ™ı \¬ ∫“Á sÁ@ ÃÁ∫Á ƒÁoÁƒ∫m z úÓm| sÁ@Fà N˛Á∫m ÃÏ¡oÁå N˛y \yo EÁÃÁå “Áz TF|@ ÃÏ¡oÁå N˛y ÃzåÁ G∫™ı uoªƒÁzucÆÁ∫ ú“ÏÂYåz Ãz úÓƒ| “y tuqm ™ı úÁlgΩÆ ÃzåÁ ú¬ÁÆå ™ÊfiN˛Á úeå N˛∫oy ™tÏ∫ N˛Áz ZÁzg ozåN˛Á∆y ™ı e“∫ TÆy@ Æ“ ou™¬åÁgÏNz˛ u¬L ¬¶ÁÁ N˛y §Áo sy@ ∫qN˛ å “Ázåz Nz˛ N˛Á∫m §“Ïo N˛™ Ùƙı ou™¬ üÁÊo ÃÏ¡oÁå Nz˛ “ÀoTo “Áz TÆÁ@ ÃÏ¡oÁå N˛Á ú∆ÁuYN˛∆ÁÃå Ãå 1323 Ãz ™tÏ∫ ™ı ∆Ïø “ÏEÁ@ ou™¬åÁgÏ N˛Á EnÆuáN˛ütz∆ ÃÏ¡oÁå Nz˛ ƒ∆yßÓo “Áz TÆÁ@ \åoÁ N˛Áz™¬ ú ÃÁ N˛ÁÂú Gey@GåN˛Á √Æuso \yƒå N˛§ ÃÏá∫zTÁ, FÃy EÁ∆Á ™ı ƒz ú¬N˛ úÁƒgzu§ZÁÆz tzQ ∫“z sz@ uoªƒlmÁ™¬ oN˛ √ÆÁõo “ÁzÆì å∫z∆åz \åoÁN˛y tÏt|∆Á tzQ Gã“ı ÓÁ∫Á tzåÁ YÁ“Á@ GåN˛Á EÊuo™ ∆ÁÃN˛ƒy∫ß®Á¬-@@ sÁ@ Fã“Áıåz N˛lmåÓ∫ ™ı ÆÏÚ uN˛ÆÁ sÁ@ Æ“ §Áo úÁeN˛\Áåoz “¯@ FÃy ÆÏÚ ™ı GåNz˛ üÁmßy Y¬z TL sz@ LzÃz ƒy∫ Nz˛ ™∫mÃz ou™¬åÁgÏ ™ı ÃÏ¡oÁå Ãz bN˛∫ÁåzƒÁ¬Á áy∫-ƒy∫ å“Î ∫“Á@ \åoÁuÃ∫ ÏN˛ÁÆz EÁ∫ ™Ï“ §Êt uN˛Æz “∫ E∫Á\N˛oÁ N˛Áz Ó ∫“y sy@ LzÃzÃ™Æ tuqmÁús ™ı tÁz ∆uO˛∆Áu¬ÆÁı N˛Á EÁuƒßÁ|ƒ “ÏEÁ@ Få tÁzåÁı åzƒ∫ÊT¬ Nz˛ N˛ÁN˛oyÆ å∫z∆ üoÁúª¸ Tmúuo Nz˛ Æ“Á Q\ÁÊYy Nz˛ øú™ı N˛Á™ uN˛ÆÁ@ Æz sz “u∫“∫ EÁ∫ §Ï≤˛∫ÁÆ ut®y Nz˛ ÃÏ¡oÁå åzƒ∫ÊT¬ú∫ N˛F| §Á∫ EÁN¿˛™m uN˛ÆÁ@ ÃtÁ ƒ“ uƒ¢˛¬ ∫“Á@ EÊo ™zÃÏ¡oÁå N˛y \yo“ÏF|@ GÃåz Tmúuo tzƒ N˛Áz §Êty §åÁ N˛∫, Gã“ı ƒ“ut®y ¬z TÆÁ@ \Ãz “y ƒ∫ÊT¬ ÃÏ¡oÁå Nz˛ “Ás ¬TÁ, tÁzåÁı ƒy∫ \ÁN˛∫oÏÊT߸Á åty ob ú∫ ú“ÏÂY TL@ ∫ÁÀoz ß∫ Gã“Áıåz ÃÏ¡oÁå Nz˛ ÃuåN˛ÁıN˛Á ú∆ÁuYN˛ EÁY∫m tzQÁ@ GåN˛Á QÓå QÁ¬ GeÁ@ ™Ïì™Áå∆ÁÃN˛Áı N˛Áz EãÆá™Á|ƒ¬Ê§y YyubÆÁı Ãz ßy TÆz-§yoz ¬Toz sz@ Gã“ÁıåzåÆz ÃÁ™¿Á[Æ N˛y ÀsÁúåÁ N˛Á uå≥ÁÆ uN˛ÆÁ@ oÏÊT߸Á ob ú∫ “y Gã“Áıåz∫Á[Æ ÀsÁúåÁ N˛Á N˛ÁÆ| üÁ∫Êß uN˛ÆÁ@ Gã“Áıåz EÁÃúÁà Nz˛ ütz∆ N˛ÁzEúåz Eáyå N˛∫Nz˛, åÆz ∫Á[Æ N˛Á »yTmz∆ ÃåΩ 1336 ™ı uN˛ÆÁ@FåNz˛ ∫Á[Æ N˛Áz –‰j EÁ∫ uƒÀoÁ∫ Nz˛ øú ™ı tzQåz Nz˛ u¬L tÁz TϪ™“Á∆ÆÁı åz ÓÆÁzT ütÁå uN˛ÆÁ@ ƒz sz - uƒ˘Á∫lÆ ÀƒÁ™y EÁ∫uN¿˛ÆÁuÃÚ úÊugo\y@ ƒ“ ∫Á[Æ 24 ƒ Áz˙ ™ı ƒb-ƒwq Nz˛ ÙÁå uƒÀoÁ∫úÁN˛∫ “™Á∫y N˛“Áåy (»y∫ÊTåÁs N˛Á ß¿™m) oN˛ EÁoz-EÁoz EsÁ|oΩ1360 oN˛ G∫ oÏÊT߸ Ãz ¬zN˛∫ ou™¬åÁgÏ oN˛ ¢˛¬ TÆÁ@ Få∫Á\ÁEÁı åz ∆ÁÃå N˛y ÃÏuƒáÁ Nz˛ u¬L ∫Á[Æ N˛Áz ™lg¬Áı ™ı §ÁÂb N˛∫∆ÁÃå uN˛ÆÁ@ Få ™lg¬Áı ™ı ™Ï¡ƒ (™Ï¬§ÏT¬) LN˛ “@ Fà ™lg¬

N˛Á EuáN˛Á∫y sÁ »y §Ï≤˛∫ÁÆ N˛Á [Æz…e úÏfi N˛y NÏ˛™Á∫NÊ˛úå ∫ÁÆÏgÏ@“u∫“∫∫ÁÆ Nz˛ ™∫mÁzú∫Áão §Ï≤˛∫ÁÆ uÃÊ“ÁÃå ú∫ úe TÆz@ N˛y »yNÏ˛™Á∫ NÊ˛úå∫ÁÆ N˛y tÁz ∫ÁuåÆÁ sÎ - TÊTÁtzƒy EÁ∫ NÏ˛Êo¬Átzƒy@

TÊTÁtzƒy EÁ∫ NÏ˛Êo¬Átzƒy åz ∫ÁuåƒÁà ™ı ∆yV¿Tuo Ãz üƒz∆uN˛ÆÁ@ ƒ“Á »y uN¿˛ÆÁuÃuÚ úÊugo \y ™ÏÀNÏ˛∫Áoz “ÏL ÀƒmÁ|Ãå ú∫ §ezsz@ tÁzåÁı åz Gã“ı ümÁ™ N˛∫ EÁ∆y úÁÆÁ@ ƒz Ã∫ ƒ | Nz˛ sz@ GåNz˛Yz“∫ ú∫ LN˛ uƒuYfi N˛ÁÊuo uƒ∫Á\ ∫“y sy@ GåN˛y EÁÂQzÊ rÁå-tyú-Ãy G[ƒ¬ syÊ@ ƒz ÃÊÀNw˛o Nz˛ úÊugo “y å“Î, ƒzt, ∆ÁÕÁ osÁ úÏ∫ÁmÁıNz˛ rÁå Ãz uƒ¬uÃo sz@ ƒz §Ï≤˛∫ÁÆ Nz˛ úu∫ƒÁ∫ Nz˛ TϪ sz@ TÊTÁtzƒyåz Fã“yÊ Nz˛ úÁà ÃÊÀNw˛o ÃyQ N˛∫ N˛ƒuÆfiy Nz˛ øú ™ı uƒPÆÁoΩ §åy)

TÊTÁtzƒy åz ÃuƒåÆ, ÃÁznÃÁ“ TÏø\y Ãz N˛“Á - <<TϪƒ∫! ™Ï^zEÁ≥ÁÆ| “Áz ∫“Á “@ EÁúNz˛ EÁåz N˛y N˛ÁzF| úÓƒ| ÃÓYåÁ å“Î u™¬y@ ÆutÃÓYåÁ u™¬oy oÁz “™ EÁƒßTo N˛Á ü§Êá N˛∫oy@>>

<<å“Î §zby! ™¯ LN˛ EÁƒ≈ÆN˛ N˛ÁÆ|ƒ∆ EÁÆÁ “ÓÂ@ FÃy N˛Á∫múÓƒ|ÃÓYåÁ å tzÃN˛Á@>> TÏø åz N˛“Á@

oßy ∫Á\Á N˛y tÁuÃÆÁ LN˛ Àƒm|sÁ¬y EÁ∫ \¬ ¬z EÁÆy@TϪ\y Nz˛ EÁt∫ ütÁå N˛∫åzNz˛ u¬L ∫ÁuåÆÁı åz GåNz˛ Y∫m áÁzN˛∫ GÃ\¬ N˛Áz uÃ∫ ú∫ uZbN˛ u¬ÆÁ@ NÏ˛∆¬ ü≈åÁı Nz˛ ú≈YÁoΩ TϪ\y åzTÊTÁtzƒy Ãz åF| ∫YåÁEÁı Nz˛ §Á∫z ™ı ü≈å uN˛ÆÁ@

<<TϪtzƒ! ™¯åz N˛Á¬ytÁà Nw o ∫VσÊ∆ EÁ∫ G∫ ∫Á™Yu∫o ú‰jÁ@™¯ Gã“ı §Á∫-§Á∫ ú‰joy ∫“y@ GÃNz˛ ≈¬ÁzN˛ E§ ßy ™z∫z N˛ÁåÁı ™ı TÓÂ\∫“z “¯@ ™Ï^ ™ı LN˛ åÆÁ GnÃÁ“ tÁ‰gåz ¬TÁ@ TÊTÁåz G∫ utÆÁ>>

Fà ú∫ TϪ\y åz ú˘-∫YåÁ Nz˛ §Á∫z ™ı ü≈å uN˛ÆÁ@TÊTÁtzƒy Æ“ ÃÏå ¬\Á TF|@ GÃåz N˛“Á - <<TϪtzƒ@ ZÁzby-ZÁzby

N˛uƒoÁL ∫Y ∫“y “ÓÂ@ EÁú \ÃÁı Nz˛ tzQåz ÆÁzSÆ N˛uƒoÁL å“Î “¯@uN˛Ãy N˛uƒ N˛Áz ∫YåÁ N˛∫åz Nz˛ u¬L N˛Á¬ytÁà \Ãz Gú™Áå ßÁm-ßc -ÃÁ ∆£t-TÊßyÆ| EÁ∫ ßÁ∫uo \ÃÁ EÁs| ¬ÁƒlÆ ÆÁ EÁYÁÆ| tlgy\Ãy Y™nN˛Á∫ N˛∫oy q™oÁ “Áz@ Æz ¬qm LN˛ ßy ™Ï^™ı å“Î “@ FÃN˛Á∫m ™z∫y ∫YåÁ »z…e å“Î “@>>

Eúåy u∆…ÆÁ Ãz LzÃÁ G∫ úÁN˛∫ TϪ\y N˛Á ™å ™Ïuto “ÏEÁ@™ÏQ ú∫ ™ÏÀNÏ˛∫Á“b tÁ‰g ú‰gy@ NÏ˛Z Ã™Æ oN˛ ƒz ÃÁu“nÆ Ãʧãáyuƒ ÆÁı ú∫ YYÁ| N˛∫oz ∫“z@ EÊo ™ı TϪ\y åz N˛“Á

<<Æ“ oÁz §oÁEÁz uN˛ ∫Á\Á N˛Ãz “¯? GåÃz ™Ï^z u™¬åÁ “@>><<ƒz uoªåÁ∫ÁÆmúÏ∫ TÆz “¯@>> NÏ˛ão¬Átzƒy åz N˛“Á@<<MÆÁ Eúåy NÏ˛¬tzƒoÁ Nz˛ úÁà ∆ús ¬zåz?>><<\y TϪ\y@>><<EXZÁ LN˛ ™“nƒúÓm| uƒ Æ ú∫ §Áo N˛∫åz EÁÆÁ “ÓÂ?>><<EXZÁ>> tzåÁı ∫ÁuåÆÁ Ɠ ÃÏå YuN˛o ∫“ TÆÎ@<<\y“ÁÂ@ ™¯åz N˛“Á sÁ uN˛ ™¯ tuqm N˛Áz \Á ∫“Á “ÓÂ@ o§ ∫Á\Á

åz LN˛ uƒ Æ utÆÁ@ GÃNz˛ §Á∫z ™ı ∫Á\Á N˛Áz ÃuƒÀoÁ∫ §oÁåÁ “@>>tÁzåÁı ∫ÁuåÆÁ ™Áå ∫“ TÆÎ@<<eyN˛ “@ Æ“ oÁz §oÁEÁz uN˛ ƒz N˛§ ¬ÁbıTz?>><<\¡ty “y@>> NÏ˛ão¬Á åz G∫ utÆÁ@Gà N˛™∫z ™ı GúuÀso Ãßy Eúåz-Eúåz uƒYÁ∫Áı ™ı QÁz TL@

(Ã∆z )

Hõ+ì–ã¨∞MÏÅ∞, =∞Oz – K≥_»∞Å∞, =Úà◊√§–ѨÙ=ÙfiÅ∞, Œ∞~å‡~°∞æÅ–ã¨<å‡~°∞æÅ ~°OQÆ∞ŠѨÓÅ|∞@ì D ã¨=∂[O.

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AHOBILAM AND AHOBILA MUTT - 8Dr. M.V.Soundararajan

Mukunda Deva Raya from Telengana helped puttingup stiff resistance to the Golconda sultan and othersultanate attacks to consolidate the rule of GovindVidyadhara, primie minister took the responsibilityof the throne after the last son of Late King PrataparudraGajapathi died. After a 10 year rule there was a sultanaided internal anarchy involving Narasimha Jena thegrandson of Govind Vidyadhara which was put downby Mukunda Deva Raya with the instistance of 6th Jeerof Ahobila Mutt and took over the kingdom in his handsto bring Dharmic rule. He faced series of attacks fromnear by Sultan of Bengal who was an Afghan originwhich was reversed by the divine grace of the Seer.The army of Sultan who occupied Orissa was routedmiraculously by army lions coming to the aid of Mukundadeva Raya. The Sultan fled never to return. MukundaDeva Raya honoured the devine Jeer by making himseated in a palanquin and lifting him on his shouldersas a mark of respect…..

It is well known that Sri Parankusa YatheendraMahadesikan, the 6th Jeer of Ahobila Mutt was a staunchdevotee of Lord Lakshmi Narasimha and he hadacquired devine powers. He invoked Lord Narasimhanin a mantric way to come to the rescue of MukundaDeva Raya to protect the Puri kshetra from outsideinvasions and desecration. Lord Narasimha answeredto his mantric prayers. He was a staunch recite ofLakshmi Narasimha Sahasranama stotra which is partof Nrisimha Purana. The first verse helps us visualizewhat could have taken place during that time drawinga simili between this battle and the battle of Nrusimhawith Hiranya Kashipu and his army. The sloka fromNrisimha Purana (Nrismhaavirbhava ghattam) is asfollows:

LƒÊ ÆÏÚ™ßÓÚÁz∫Ê ∫Á¸Ê tnƧ¬ÀÓ@ åwuÃÊ“ÀÆÁWΩTÃÊßÓoåÁ|∫uÃÊ“∫åzN˛∆:@@tnÆN˛ÁzbΩÆÁz“oÁÀofi Nz˛uYÙyoÁ: ú¬ÁuÆoÁ:@The slokas mean that to fight the army of rakshasaasin Hiranyakashipu’s army several Narasimhasemenated from Lord Narasimha and killed crores ofRakshasa armies. Many ran away at the sight of thisarmy of Narasimhas (Lionmen).

Sri Jeer was constantly reciting Nrismha Sahasranamaand performing the archana to the Lord to invoke himfor this great duty. The whole ashrama of the Jeer wasresounding with the verses like:

EÁz™Ω å™ÁzåÁ∫uÃÊ“ÁÆ ƒ\¿tÊ…b|ÁÆ ƒu\¿mz@ ƒ\¿tz“ÁÆ ƒ\¿ÁÆ å™Áz ƒ\¿åQÁÆYÁ@..

å™Áz å™Àoz \ÆuÃÊ“øú å™Ázå™Àoz å∫uÃÊ“øú@ å™Áz å™Àoz ∫muÃÊ“øúå™Ázå™Àoz å∫uÃÊ“øú@@

The Jeer performed raksha digbandhanams to thekingdom after the victory and blessed the King of Orissa,Mukunda Deva Raya. He also suggested severalpolitical tactics to keep the enemy at bay. One of thetactics was to Powerful enemy of the enemy on hisside which was in those days Mughal Emperor

Jalaluddin Mohammad Akbar who was patronizingreligious tolerance in and around his empire. He wasalso assisted by able Hindu commanders who hadvowed to protect the Hindu shrines from destruction.On this advise Sri Mukunda deva Raya sent an emissaryto the Moghul emperor who was highly welcome andwas given the position of one of the navaratnas Akbar’scourt at Delhi.

After restoring Puri to its past glory, Sri Acharya wasalso instrumental in setting up the divine presenceof Alawars in Puri.

Mukunda Dev Raya’s kingdom became strong and stable.He honoured his Acharya. His immediate disciple the7th Pattam Jeer of Sri Ahobila Mutt Srivan satakopa SriSatakopa Yatheendra mahadesikan recorded these eventsin his Sanskrit and Prakrit drama Vaasanthika Parinayamand sung his praise as follows:

EÀÆ ú∫ÁWΩNÏ˛∆™Ïåz: EuQ¬¬ÁzN˛uƒutoÊ EútÁåÊ \Áåyu“-

úÓƒ| ÆÀoÏ ™ÏNÏ˛ãttzuƒßÏåÁ ÀN˛ãáÁzáwoÁ tÁzu¬N˛:

üÁõÆ »yúϪ Áz™Ê ∫uYoƒÁåΩ ßO˛üuo…eÁúå™Ω@

¬£ÜƒÁ tuão-oÏ∫Wï-∫fiu∆u§N˛Á-Zfi˚Æy-YÁ™∫-

˚ã˚Átyuå ÆÆÁ úÏå≥Á uƒ\Æy N˛mÁ|buÃÊ“ÁÃå™Ω@@The verse means that the deeds of this Great Acharyaare world renown. Mukunda Deva Raya honoured theJeer swamy by making him seated in a palanquin andlifting it up on his own shoulders. He gave manydonations to the Ahobila Mutt which include elephants,horses, umbrella (chatram) and chamaram along withwealth for daily feeding of Sri Vaishnavas. Receivingall this honour the Jeer after spending considerableamount of time in Puri, reinstating Vaishnava worshipat Puri with Alawars and Acharyas returned to theVijayangar which is known as Karnata desam in thosedays. He acquired several disciples and started severalvaishnavite institutions in Orissa. These disciples playedimportant roles in ensuring constant protection of PuriShrine even till date.

The Jeer was a great scholar and an authority in Vedas,shastras, puranas like Lord Ramanuja. He has severaldisciples in all Vaishnavite sects and other sects. Hisdisciples have sung greatest praise for him in formof his prayer sloka which even today every disciplelearning sacred SriBhashyam of Lord Ramanuja recites.

»y™XZeÁu∫™ÏuåúÁtÃ∫Áz\“ÊÃÊ »y™nú∫ÁWΩNÏ˛∆oúÁzá嬧á§Ázá™Ω@

»y™ëÁwuÃÊ“ƒ∫tÁÆ|tÆÁƒ¬©§™Ω »y™nú∫ÁWΩNÏ˛∆™ÏuåÊ ümoÁzuÀ™ uånÆ™Ω@@Lets remember the great contributions and sacrificeof Sri Van Satakopa Sri Parankusa YathhendraMahadesikan swamy who is also known as ShashtaParankusa Swamy who took initiative in protecting thegreat shrines and our traditions and offer our utmostrespects to this holy Acharya. (to be continued...)

q"ÕHõ=O «∞ʼnõΩ =∞Oz ѨÙãÎHõ"Õ∞ Jã¨Ö·# q∞„ «∞_»∞.

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"å~°ÎÅ∞ITEM NO.301 COURT NO.6 SECTION XIAS U P R E M E C O U R T O F I N D I A

RECORD OF PROCEEDINGSPetition(s) for Special Leave to Appeal (Civil)

No(s).11295/2011(From the judgement and order dated 31/01/2011 in

WPC No.36487/2009of The HIGH COURT OF KERALA AT ERNAKULAM)

SRI MARTHANDA VARMA AND ANR. Petitioner(s)VERSUS

STATE OF KERALA & ORS. Respondent(s)(With appln(s) for impleadment as party respondentand permission to place addl. documents on recordand directions with office report)

(FOR FINAL DISPOSAL)UPON hearing counsel the Court made the followingO R D E RLet copy of the VIth Interim Report of the Expert Committeedated December 10, 2012 be provided to the concernedparties. In continuation of our earlier orders, the followingfurther directions are given in respect of the report datedNovember 1, 2012 submitted by the learned AmicusCuriae Mr. Gopal Subramanium, Senior Counsel :-(1) With reference to para 3(a) of the report, the Tantrismay identify from photographs, the ornaments includingutensils, deepams as well as other pathrams whichcan be used for alankara and pooja and the reportbe submitted to this Court.(2) The strengthening of Kallaras A, C, D, E and F shalltake place in accord with the suggestions given in para6 at page 66 of the above report.(3) The inventorisation of certain items in respect ofutensils and ornaments used for the purpose of worshipin Kallaras D, E and F shall be done by Tantris andthose utensils and ornaments shall not be touchedby others for invertorisation. In this regard, suggestiongiven in para 7 of the report are accepted and shallbe followed accordingly.(4) As regards storage of data, the suggestions givenin paras 8, 9 and 10 of the report are accepted, saveand except that in place of Mr. C. Karthikeyan Nair, thepresent Administrative Officer of the Expert Committee,the Secretary to the Government of Kerala,

Devasom shall be one of the members authorisedto jointly operate the vault as suggested in para 8 ofthe the report. This arrangement is no reflection onthe conduct of Mr. C. Karthikeyan Nair in any mannerwhatsoever and has been so made for the sake ofconvenience only.(5) The suggestions given in paras 15 and 16 of thereport with regard to registers and records are accepted.(6) Time of five months is given to the State Governmentfrom today to implement the various recommendationscontained in Annexure 6 of the Expert Committee’s InterimReport V with regard to additional security measures.(7) Time for inventorisation is extended for a furtherperiod of nine months from today.(8) The suggestion in para 32 of the report forappointment of Shri Gopalakrishnan (of M/s Srinivasa

& Krishna, Chartered Accountants) as the Auditor ofthe Temple accounts is accepted. The Auditor will assistthe Executive Officer by regularly placing the Templeaccounts before him for review and further scrutiny.(9) We record and accept the statement of Mr. K.K.Venugopal, learned senior counsel for the petitionersin S.L.P. (Civil) No. 11295 of 2011 and S.L.P. (Civil)No. 12361 of 2011, that all requisite religious practicesare being followed. The suggestions given in para 36and other paras of the report regarding upachara, pooja,introduction of Vedic mantras and such other activitiesfor the Sree Padmanabha Swamy Temple shall bekept in mind by all concerned.(10) The representations received by learned AmicusCuriae from various groups during his visit to the officeof the Expert Committee shall be placed before JusticeM.N.Krishnan (Retd.), the Co-ordinator of theOverseeing Committee who will consider thoserepresentations in consultation with the Executive Officer.(11) As regards cleaning of Padmatheertham andMitranandapuram tanks, the suggestions given in sub-para (46) of para 39 of the report are accepted. TheGovernment of Kerala and Corporation of Trivandrumshall ensure that these two tanks are cleanedperiodically and at least once in three months.As regardsother suggestions given in the above report, Mr. K.K.Venugopal, learned senior counsel for the petitionersin S.L.P. (Civil) No. 11295 of 2011 and S.L.P. (Civil)No. 12361 of 2011, prays for time to look into them.List the matter on January 16, 2013 at 3 p.m.

(Rajesh Dham)Court Master(Renu Diwan)Court Master

Honour for The Hindu Legal CorrespondentLegal Correspondent of The Hindu J. Venkatesan hasbeen honoured for his contribution to legal reporting bythe International Council of Jurists in collaboration withthe All India Bar Association and the Indian Council ofJurists.On Saturday at a function here, National Human RightsCommission Chairman Justice K.G. Balakrishnan pre-sented the National Law Day Award- 2012 award to Mr.Venkatesan, who has been reporting legal affairs for thelast three decades. The citation says Mr. Venkatesan hasbeen awarded for “his lifelong passionate and dedicatedcontribution to the field of accurate legal reporting andwriting, which has set a benchmark for journalism. He iscredited with comprehensive and unbiased coverage oflegal events and developments.”On the occasion, Justice V.S. Sirpurkar, Chairperson,Competition Appellate Tribunal was given the NationalLaw Day Award “in recognition of his outstanding contri-bution to fair and efficient administration of justice dur-ing his distinguished judicial tenure.”Chief Justice of Nepal Justice Khil Raj Regmi washonoured with the International Jurists Award for his life-long unique contribution to administration of justice.Prabhakaran, vice-chairman All India Bar Association,thanked Justice Balakrishnan and the awardees.

(The Hindu 02-12-2012)

=∞Oz |∞ Œ∞úÅKÕ «, =∞Oz #_»HõÅ KÕ «, =∞Oz=∂@Å KÕ « =∂„ «"Õ∞ =∞Ozx á⁄O ŒQÆÅO, =∞Ozx ÃÑOK«QÆÅO.

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ã¨iK«∂ã¨∞HÀ"åÅx 㨠Œ∞æ~°∞ L^ÀƒkèOKå~°∞. qâßY âß~° • Ñ‘~îåkèѨu Nã¨fi~°∂áê#O ÕO„ Œ ã¨~°ã¨fiu ™êfiq∞ „Ѩã¨Oyã¨∂Î, ZOqP~ü âß„ã≤Î ~°K«#Å∞ZO`À =∞OkH ã∂ÊùiÎ •Ü«∞Hõ=∞x, K≥ÑÊ ŒÅK«∞‰õΩ#fl q+Ü«∂xfl x~°ƒùÜ«∞OQÍK≥ѨÊ_»OÖ’ ~åÉ’ÜÕ∞ áê„uˆHÜ«∞ «~åxH˜ =∂~°æ Œ~°≈HõOQÍ xÅ∞™êÎ=∞xH˘xÜ«∂_®~°∞. èŒ~°‡Ñ¨Ùi Ñ‘~îåkèѨu ã¨zÛ^•#O Œ ÉèÏ~°f ™êfiq∞, „= « èŒ~°~å=∂#∞[ rÜ«∞~ü ™êfiq∞, Hõ=∞ÖÏ#O Œ ÉèÏ~°f ™êfiq∞, 㨠Œ∞æ~°∞ =Ú ÕÎqã‘ å~åO «=∞ J#∞„QÆÇÏ ÉèÏ+OÖ’ ZOqP~ü âß„ã≤Î ã<å «# èŒ~°‡ Ñi~°Hõ∆‰õΩ,ã=∂[Ç≤Ï «O HÀãO áê„uHÜ«ÚxQÍ ™êyã∞Î#fl Hõ$+≤x H˘xÜ«∂_®~°∞.~åã≤Ok <Õ#∞, ~å~ÚOzOk 㨠Œ∞æ~°∞ : ZOqP~ü âß„ã≤Î

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Jx PO„ èŒÉèí∂q∞ ã¨Oáê Œ‰õΩÅ∞ ZOqP~ü âß„ã≤Î J<åfl~°∞. «#‰õΩ [iy#+¨+≤ìѨÓiÎ ã¨<å‡<åxH˜ ã¨=∂ è•#OQÍ PÜ«∞# =∂\Ï¡_»∞ «∂ `å#∞ KÕã≤#~°K«#Å∞ Q˘ÑÊ=x QÆ~°fiOQÍ K≥ÑÊQÆÅ#∞. ZO Œ∞HõO>Ë "å\x P ÉèíQÆ=O «∞_Õ~å~ÚOKå_»∞. Hõ#∞Hõ Jx J<åfl~°∞. ^èŒ~°‡O, ^Õâ◊O D Ô~O_çO\˜<ÕWu=$ «ÎOQÍ fã¨∞H˘x ~°K«#Å∞ KÕâß#<åfl~°∞. ã¨=∂*Ïxfl ÉËsA "Õ¿ã™ê èŒ#O ÖË Œh, WÖÏO\˜ xã¨ûǨܫ∞ ã≤÷uÖ’ "≥uH˜ Õ «#‰õΩ HõxÑ≤Oz#K«∞Hͯx ' èŒ~°‡O— XHõ >Ë#x PÜ«∞# J<åfl~°∞. ÉèÏ~° « ÕâßxH ÑÙ#~ü"≥·Éèí=O~å"åÅO>Ë èŒ~å‡xfl H˘#™êyOz f~åÅx J<åfl~°∞. å#∞ K≥ÑÊ ŒÅK«∞‰õΩ#flq+¨Ü«∂xfl Ü«∞ ä• « äŒOQÍ K≥ѨÊQÆeˆQ J=HÍâßxfl HõeyOK«_»O `å#∞ѨxKÕã≤# Ü«∂[=∂<åºÅ Q˘Ñ¨Ê «#=∞x ZOqP~ü âß„ã≤Î J<åfl~°∞. WOHÍD HÍ~°º„Hõ=∞OÖ’ QÆ[Öò Nx"åãπ, *· ÉèÏ~°u «~°Ñ¶Ù# ã «º"å, "Õ ŒQÍÜ«∞„uJ„QÆÇ~°O =º=™ê÷щõΩÅ∞ ZÖÏ¡„ÑQÆ_» „ÑâßHõ~°â◊~°‡, Œ~°≈#"£∞ ãOáê Œ‰õΩÅ∞"≥OHõ@~°=∞ â◊~°‡ «k «~°∞Å∞ áêÖÁæ<åfl~°∞. (PO„ èŒÉèí∂q∞ 2.12.12)

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January '13 26 VAKwwwwwwwwwwwwwwwwwww wwwwwwwwwwwwwwwwwwwwwww

zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏO – 103Chilkur Balaji's Grace - 103

Éèí‰õΩÎÅ J#∞Éèí"åÅ∞ – DEVOTEES' EXPERIENCES

THE LEGEND OF CHILKURThe Balaji idol at Chilkur is said to have been discovered by an ardent devotee, in an anthill some 500years ago. As old age prevented him from making his yearly pilgrimage to Tirupathi, the Lord is said tohave manifested himself at Chilkur for his devotee's sake.

As per the local legend, anyone desirous of seeking a wish fulfillment from Chilkur Balaji must firstmake 11 pradakshinas at the temple and after it’s granted, one must return to perform 108 pradakshinasas a way of expressing gratitude. And by the look of it, wishes are granted aplenty here.

Cash donations are neither expected nor accepted. Devotees can deposit into the "Daily Pooja Fund" FixedDeposit Account, details in the last page of VAK.

Dr. M.V. Soundararajan and C.S. Gopalakrishna are the Hereditary Archaka cum Trustees of the Temple.

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My student helped meMy student visited Chilkur Balaji Temple and gaveme VAK magazine. In that I found a sloka"Kartaveeryarjuno nama raja...." to be chanted 28 timesdaily for locating lost objects. It was nothing but God'sgrace. My husband had lost his cell phone 3 daysback and I got this book . I chanted the sloka and thenext day we recieved a call from one of the shopsvisited by my husband saying that the cell phone wasfound. Balaji Leelas are great.

A Devotee, Hyd.

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Chant 28 times

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