The Review of Religions (Sep 2012)

Eyewitness Account 20

An Event 100 Years in the Making

8

Queen Elizabeth II Replies to His Holiness 44

True Loyalty to One’s Nation 46

vol. 107 - issue nineseptember 2012

Historic Address At cApitol Hill

THE PATH TO PEACE JUST RELATIONS BETWEEN NATIONS

The Holy Prophet

Muhammad(saw) prophesied

that the Promised Messiah(as)

would be raised near a

white minaret, east of

Damascus. This prophecy

was fulfilled with the advent

of the Promised Messiah(as)

from Qadian, India, a city

directly east of Damascus.

The Promised Messiahand imam mahdi and founder of

the review of religions

Hadhrat Mirza Ghulam Ahmad(as), the Promised Messiah and Mahdi was born to a noble family in Qadian, India. From an early age he had a keen interest in religion and developed a love for the Holy Prophet Muhammad(saw). He was also known for his honesty, friendliness and resolve. Over time his knowledge and understanding of religion and its application to society deepened. Being a Muslim it was his firm belief that all religions were true at their source but with the passage of time had drifted away from their original teachings; he upheld the dignity of religion and demonstrated its relevance to everyone.

His earnest defence of religion was ultimately blessed when he started to receive direct revelation from Allah

– a blessing that he continued for the rest of his life.

His mission was to revitalise the truth that all religions held within them and to revive the teachings of Islam. It was through this that he would bring mankind together and establish everlasting peace.

In 1889, under Divine Guidance, Hadhrat Ahmad(as) founded the Ahmadiyya Muslim Community – a community that has since grown in its stature and strength and has remained active in conveying the message of Islam to the ends of the earth.

Hadhrat Ahmad(as) had established himself as a respected writer and had written over 80 books. His writings have been translated into more than 60 languages and continue to inspire readers to this day. One of his greatest scholarly works was The Philosophy of the Teachings of Islam, prepared as a paper and read out at the Conference of Great Religions in 1896.

He also wrote a fascinating treatise in 1899 entitled Jesus in India, a book that uncovered remarkable evidence of Jesus(as)’s journey to India. In 1902 the Promised Messiah(as) initiated The Review of Religions which has covered a vast array of topics on religion, philosophy and contemporary issues of the day. It is the longest running English magazine in defence of Islam and the values it teaches.

From 1889 until the time of his demise in 1908 tens of thousands of people accepted him. This blessing has continued and will continue through his Khalifas (successors).

Currently under the fifth successor, we are seeing that the tide of acceptance is worldwide and that the message of Prophet Ahmad(as) has really reached the ends of the earth.

© m

akhz

an-e

-tas

awee

r

Most surely We help Our Messengers, and those who believe, both in the present life and on the day when witnesses will stand forth.ISLAM, THE HOLY QUR’AN, CH.40:V.52.

Ibn ‘Abbas reported that Abu Jahl had said, “If I see Muhammad(saw) praying at the Ka’bah, I will step on his neck.” When the Prophet(saw) heard about it he said: “If he had done so the angels would have seized him.”ISLAM, THE HOLY PROPHET MUHAMMAd(SAW ), HAdITH Of SAHIH BUkHARI

Were this a human scheme, God would have destroyed me and not a trace of my Jama’at would have been

left. But you have seen for yourselves how Divine help and succour continues to be with me. So many signs have been manifested for me as defy counting.ISLAM AHMAdIY YAT, THE PROMISEd MESSIAH(AS), THE ESSENCE Of ISLAM, VOLUME V, P.216.

But the people mocked these messengers of God and despised their words. They scoffed at the prophets until the Lord’s anger could no longer be restrained and nothing could be done.CHRISTIANITY, CHRONICLES, 36:16

Surely the Lord God does nothing, without revealing his secret to his servants the prophets. The lion has roared, who will not fear? The Lord God has spoken; who can but prophesy?JUdAISM ANd CHRISTIANITY, AMOS, 7:10-17

United with me, you shall overcome all difficulties by my grace.HINdUISM, BHAgAVAd gITA, 18:58

Should the lord bestow His might on the tiny ant, Hordes million-strong it may destroy. Whomsoever He Himself sends not to death, He guards by the strength of His arm.SIkHISM, AdI gRANTH, gAURI SUkHMANI 17, M.5, P.285-86

God’s Help for His Messengers

world fAitHs

september 2012

6 Editorial“You Have Been Helped With Prestige”Amer SAfir, UK

8 Notes and Comments – An Event 100 Years in the Making

AmjAd mAhmood KhAn,

LoS AngeLeS, USA

14 Letters

16 The great VictoryJust one of the numerous examples of the prestige God conferred upon Hadhrat Ahmad(as).hAdhrAt mirzA ghULAm AhmAd(AS), the

PromiSed meSSiAh And imAm mAhdi

20 An Eyewitness Account of the Address at Capitol Hill: A grand Manifestation of the Prophecy: “You Have Been Helped With Prestige”

Incredible and unprecedented scenes at Capitol Hill. Anwer mAhmood KhAn,

LoS AngeLeS, USA

26 The Path to Peace – Just Relations Between Nations

In the first event of its type, the Head of the Ahmadiyya Muslim Community delivered an address to leading congressmen and senators at the seat of American political power. hAdhrAt mirzA mASroor AhmAd(AbA),

KhALifAtUL mASih V, heAd of the

worLdwide AhmAdiyyA mUSLim

CommUnity

44 Queen Elizabeth II Replies to Letter Sent by Head of Ahmadiyya Muslim Community

16 20 46

26

contents

46 True Loyalty to One’s NationHow is loyalty to one’s nation defined in Islam? hAdhrAt mirzA mASroor AhmAd(AbA),



CommUnity

58 Marking the Spread of generousity and Compassion

Baitul Atta Mosque Opens in Wolverhampton, UKhAdhrAt mirzA mASroor AhmAd(AbA),



CommUnity

NEW & EXCLUSIVE 66 The Life and Character of the Seal of Prophets(saw) – Volume II

hAdhrAt mirzA bAShir AhmAd(rA)

75 Calendar of Religious Events and festivals

M A N A g E M E N T B O A R d

Munir-ud-din Shams (Chairman)

Syed Amer Safir (Secretary)

Ataul Mujeeb Rashed, Naseer Ahmad Qamar

Mubarak Ahmad Zafar, Aziz Ahmad Bilal,

Abid Waheed Ahmad Khan, Abdul Baqi Arshad

C H I E f E d I T O R & M A N A g E R

Syed Amer Safir

E d I T O R I A L B O A R d

Bockarie Tommy Kallon, Fazal Ahmad,

Hibba Turrauf, Mansoor Saqi, Munazza Khan,

Nakasha Ahmad, Navida Sayed, Sarah Waseem

P R O O f R E A d E R S

Abdul Ghany Jahangeer Khan, Farhana

Dar, Munavara Ghauri, Hina Rahman

d I S T R I B U T I O N

Muhammad Hanif

d E S I g N A N d L A Y O U T

Ahsan Khan

S P E C I A L C O N T R I B U T O R S

Arif Khan, Maleeha Ahmad, Khullat Munir, Mansoor

Clarke, Sami Ullah, Shehzad Ahmad, Mariam Rahman,

Sadia Shah, Professor Amtul Razzaq Carmichael, Amatul-

Hadi, Ayesha Khan, Nusrat Haq, Maryam Malik

W E B d E V E L O P E R

Masood Nasir

I N d E X I N g & T A g g I N g T E A M

Taalay Ahmad, Amtus Shakoor Tayyaba, Humaira

Omer, Humda Sohail, Ruhana Hamood, Mirza

Krishan Ahmad, Mubahil Shakir, Shahid

Malik, Adila Bari, Hassan Raza Ahmad

Views expressed in this publication are not necessarily

the beliefs of the Ahmadiyya Muslim community.

All correspondence should be forwarded to the Editor at:

The Review of Religions

Tahir House, 22 Deer Park Road

London, SW19 3TL, United Kingdom

Telephone: + 44 20 8544 7614 Fax: + 44 20 3044 3030

[email protected]

www.reviewofreligions.org

58

66

“You Have Been Helped With Prestige”

amer safir, uk

editorial

At the end of the 19th Century a devout Muslim, Hadhrat Mirza Ghulam Ahmad(as), made an incredible claim. He declared that he was the Promised Messiah whose advent had been eagerly anticipated by the followers of the major religions He pledged to remove people from immoral and impure practices and would stem the tide of darkness that had engulfed the entire world. Yet he was a solitary figure in a tiny and unknown village of India called Qadian. He was without adequate resources to carry out his mission. The Muslims who had declared him the champion of Islam for his fearless defence of Islam and scholarly works now became his staunch enemies. He was mocked, ridiculed and persecuted even by some of his relatives.

It seemed humanly impossible for Hadhrat Ahmad(as) to achieve such lofty aims. However the support of God manifested upon his Messiah in a phenomenal manner. “So many signs have been manifested for me” he said, “as defy counting”. These signs have been repeatedly discussed in this magazine, and there are countless books and literature written on this topic for our readers to study (visit www.reviewofreligions.org and www.alislam.org). At the time of his passing, Hadhrat Ahmad(as) had hundreds of thousands of loyal followers and his truthfulness had been demonstrated through the display of thousands upon thousands of signs. Some of these signs, he explained, would also be repeated or fulfilled afterwards in other ways through his Successors (Khulafa). Over the last

6 THE REvIEW OF RELIGIONS | SEPTEMBER 2012

century, the signs of Divine Succour have been seen in the lives of the Successors of the Promised Messiah(as) in magnificent fashion.

On 27th June 2012, an incredible prophecy was seen manifested when Hadhrat Mirza Masroor Ahmad(aba), Khalifatul Masih V(aba) visited Capitol Hill in Washington, D.C. Leading congressmen, senators and policymakers would confer upon His Holiness such respect and honour that would not have humanly been possible unless the manifestation of the Divine Will provided its Succour. Over 100 years ago a solitary individual would claim that he was the Promised Messiah(as) who would conquer the hearts of the people of the world through Divine Support. A century later, his representative and

Successor, Hadhrat Mirza Masroor Ahmad(aba), at the home of American political power in the most powerful nation in the world, would deliver a lecture presenting true Islam to some of the most influential and important lawmakers on the planet.

Write to us with comments, feedback and suggestions at

[email protected]

On 27th June 2012, an incredible prophecy was seen manifested when Hadhrat Mirza Masroor Ahmad(aba), Khalifatul Masih V(aba) visited Capitol Hill in Washington, D.C.

SEPTEMBER 2012 | THE REvIEW OF RELIGIONS 7

“The pioneers in the colonisation of American land are always looked upon with great honour and respect. Their work was temporal, but … Allah the Almighty has made you the pioneers in the spiritual colonisation of the Western world. If you will work with the same love, zeal, sincerity and loyalty as they did, your honour and respect and name will be still greater than theirs, as you will have moreover the reward of the Last Day and Allah’s pleasure, the grandeur and beauty of which no one can estimate here in this world.” --Hadhrat Mirza Bashiruddin Mahmood Ahmad(ra), Khalifatul Masih II, July 1921

At 32 years old, Khalifatul Masih II(ra), the second Successor to the Promised Messiah(as) and second worldwide Head

of the Ahmadiyya Muslim Community, penned these words for the inaugural issue of The Muslim Sunrise, which is now the longest-running American Muslim magazine. His courageous message inspired the handful of Ahmadi Muslims who had either newly arrived on the shores of the United States or embraced Ahmadiyyat as indigenous Americans.

Nearly a century later, we can affirm the prescience of Khalifatul Masih II’s vision for Ahmadiyyat in the United States, punctuated most recently with a grand reception for Khalifatul Masih V(aba), the current head of the Ahmadiyya Muslim Community, at U.S. Capitol Hill. The United States was officially introduced to the Ahmadiyya Muslim Community

An Event Nearly a Century in the Making:

Khalifatul Masih V’s Visit to U.s. capitol Hill

by amjad mahmood khan

los angeles, california usa

special extended notes & comments


on February 15, 1920 with the arrival of Hadhrat Mufti Muhammad Sadiq(ra), the first American Muslim missionary, in Philadelphia. In less than four years, spurred by Khalifatul Masih II’s pronouncement, Missionary Sadiq launched The Muslim Sunrise, founded one of the first American Muslim mosques in Chicago, delivered hundreds of lectures across the States, converted over 700 Americans to Ahmadiyyat and, perhaps most significantly, cultivated the first crop of American Ahmadi Muslim “pioneers” that Khalifatul Masih II spoke about. Through the tireless services of the missionaries who would follow, led by Sufi Mutiur Rahman Bangalee, Ahmadiyyat gained further ascendancy, and by 1933, had

establishments in New York, St. Louis, Dayton, Washington D.C., Philadelphia, New Jersey and Baltimore. By 1950, Ahmadi Muslim leaders had exchanged communications with a wide range of distinguished audiences, from famed innovators Thomas Edison and Henry Ford to U.S. Presidents Herbert Hoover and Franklin Roosevelt, and established the first American Muslim mosque in Washington D.C. The efforts of the American Ahmadi Muslim pioneers reached a new peak with personal visits of the Khulafa of Ahmadiyyat. On July 25, 1976, Hadhrat Mirza Nasir Ahmad(ra), Khalifatul Masih III, visited the United States—the first ever visit of a Khalifa. Numerous U.S. newspapers covered his historic three-week visit, which


included meetings with esteemed public officials, including mayors and foreign ambassadors. He would visit the States again, with trips to San Francisco and Washington D.C., in 1980.

The momentum created from the twin visits of Khalifatul Masih III was perpetuated by subsequent visits to the United States by Hadhrat Mirza Tahir Ahmad(rh), Khalifatul Masih IV, in 1987, 1989, 1994, 1997 and 1998. Khalifatul Masih IV(rh) inaugurated numerous new missions and mosques across the country. He also paid two visits to U.S. Capitol Hill, including a special reception on June 24, 1998 at the Rayburn House Office Building, where he met with eight members of U.S. Congress.

In 2008, to commemorate the centennial anniversary of Khilafat (spiritual successorship) in Ahmadiyyat, Hadhrat Mirza Masroor Ahmad(aba), Khalifatul Masih V, made his first trip to the United States. In Harrisburg, Pennsylvania, the “Khalifa of Islam,” as one prominent American newspaper referred to Khalifatul Masih V, shared the beauties of Ahmadiyyat to over 10,000 followers.

On June 27, 2012, at U.S. Capitol Hill in Washington D.C., the “grandeur

and beauty” of Ahmadiyyat promised by Khalifatul Masih II(ra) reached an unprecedented zenith. From the elegant Gold Room in the Rayburn Building, Khalifatul Masih V(aba) presided over a gathering of 140 special dignitaries in Washington D.C, marking his second visit to the States. Political thinkers and statesmen from all major arenas and strata of influence, foreign and domestic, including 30 members of U.S. Congress, waited for Khalifatul Masih V(aba) to address them. It was a gathering and visit of extraordinary and unprecedented proportions: a “head of state” greeting for Khalifatul Masih V(aba) upon entry to the building; members of the U.S. House of Representatives and U.S. Senate, from opposite political camps, side by side in the front rows of the room; the Democratic Leader of the U.S. House of Representatives personally leading the U.S. Congressional welcome; representatives from the White House, U.S. State Department and Pentagon on hand; an entire room of senior U.S. lawmakers, officials and thought leaders rising out of respect when Khalifatul Masih V(aba) stood to walk to the podium and listening attentively for the entire duration of his address; a special bi-partisan U.S. Congressional resolution and special floor statement from the

special extended notes & comments khalifatul masih v’s visit to u.s. capitol hill


U.S. House of Representatives to recognise Khalifatul Masih V(aba)’s global importance; a special gift of a U.S. flag flown over the U.S. Capitol to honour Khalifatul Masih V; and a special guided tour and personal welcome to Khalifatul Masih V to the august gallery of the U.S. House of Representatives.

But this was not simply a worldly gathering. Khalifatul Masih V(aba)’s singular focus was to deliver an Islamic formula of peace to correct the unjust actions of all nations (an address entitled, “The Path to Peace: Just Relations Between Nations”)—an unambiguous spiritual message to echo through the nation’s loftiest halls. And what an effective and sweeping message it was! In only twenty-five minutes, Khalifatul Masih V(aba) underscored the principles of non-discrimination, absolute justice for all, relations between powerful and weak countries, anti-corruption, the means to secure peace and honest brokering of peace negotiations. He also offered profound insight on the origins, history and challenges facing the United Nations Organization (UNO). He concluded with an eloquent observation about how the United States has a special role in enshrining and implementing the principles he outlined. Khalifatul

Masih V’s address was received by the distinguished audience with uniform praise and acknowledgement. Guests were overheard describing the address as

“profoundly deep,” “thoughtful,” “powerful,” “earnest,” “pure gospel” and “a sorely needed message from a humble Muslim leader.”

“His Holiness comes from a point of great credibility,” said U.S. Congressman (and first Muslim lawmaker) Keith Ellison during an interview with a prominent U.S. news outlet immediately after the address: “Not only because of his spiritual elevation, but also because the Ahmadiyya Muslim Community has been persecuted around the world in ruthless ways.” He would later tell Khalifatul Masih V(aba) that he was especially moved by the part of his address in which it was mentioned that the wealth of other nations should not be coveted.

Khalifatul Masih V(aba)’s presence also stirred the hearts of other speakers at the event, who exhibited high moral courage in giving the reception their highest

It was a gathering and visit of extraordinary and unprecedented proportions.


priority even during an active session of U.S. Congress. “Your Holiness, you have united the House and Senate,” declared U.S. Senator Robert Casey, “We should have you here more often.” “I have to say that there is a particular sense of blessings that seems to rest on this brimming room today,” observed Dr Katrina Lantos Swett, U.S. Chairperson for the U.S. Commission on International Religious Freedom: “I am sure that this is due in part to the wonderful spirit of goodwill, the warm hearts and a sense of optimism and love of participants, but Your Holiness, it is undoubtedly a reflection of the blessings that you bring to this Capitol.”

Offering a special U.S. flag as a gift to Khalifatul Masih V(aba), U.S. Congressman Brad Sherman commented:

“I know this is [His Holiness’] first time visiting U.S. Congress, and we welcome him. We value his commitment to world peace, brotherhood, justice and religious freedom. I’ve interacted with members of the Ahmadiyya Muslim Community, and I’m struck by their dedication and passion and the respect and admiration they have for their spiritual leader.” Donning a Majlis Khuddamul Ahmadiyya (Ahmadi Muslim youth group) neck scarf as a gesture of solidarity with Khalifatul

Masih V(aba), U.S. Congressman Michael Honda remarked: “In his book, ‘A Message of Peace,’ Hadhrat Mirza Ghulam Ahmad wrote in 1908: ‘The earth created by God provides a common floor for all people alike, and the sun moon and the stars are source of radiance and provide many benefits for all alike.’ [Your Holiness], this quote resonates with me as someone who served in the U.S. Peace Corps and who has been discriminated against. I hope young people can develop leadership skills so that they can bring message of peace, freedom and harmony led by His Holiness.”

Offering the keynote U.S. Congressional welcome to Khalifatul Masih V(aba), U.S. Democratic Leader Nancy Pelosi proclaimed: “It is an honour to be in the same room with you…Though a man of humble beginnings, your leadership has made you a f igure of global prominence. You started as a teacher and now you’re a guide for millions of Muslims worldwide. You worked to help farmers in Ghana and now you are a force across borders and an asset to the developing world. You were persecuted for your beliefs, jailed for your faith, exiled from your homeland but refused to turn to bitterness and vengeance. You’re a leader with wisdom and compassion and a champion of non-violence and respect among faiths.”

special extended notes & comments khalifatul masih v’s visit to u.s. capitol hill


Those of us who were blessed to be in the company of Khalifatul Masih V(aba) as event organisers on this historic day felt spiritual electricity running through the corridors of U.S. Capitol Hill. We witnessed our own uncertainties and anxieties associated with Khalifatul Masih V(aba)’s visit instantly disappear. We witnessed renowned U.S. Congressional leaders remain transfixed to Khalifatul Masih V(aba) and his peerless message for several continuous hours. We witnessed foreign diplomats and leading luminaries assemble in line just to catch a glimpse of Khalifatul Masih V(aba). We witnessed droves of American onlookers, young and old, overcome by the allure of Khalifatul Masih V(aba), flash photographs of him as he stood in the center of the U.S. Congressional visitor’s center. In short, we witnessed the culmination of over nine decades of collective efforts from the American Ahmadi Muslim pioneers that Khalifatul Masih II(ra) had so boldly

spoken about. As Khalifatul Masih V(aba) himself would later explain, this reception ultimately reflected a remarkable manifestation of Allah’s revelation to both the Prophet Muhammad(saw) and the Promised Messiah(as), and observed and experienced by other Ahmadi Muslims there in attendance: “You will be helped with prestige.”

Nearly a century of history provides sublime evidence that the “spiritual colonisation” of the United States by Ahmadiyyat endures before our very eyes, and with it comes the perennial fulfillment of Khalifatul Masih II(ra)’s glorious pronouncement. May the grandeur and beauty of Ahmadiyyat never diminish from the United States. Insha’allah. Ameen.

Amjad Mahmood Khan, a practising lawyer, is National Director of Public Affairs for the Ahmadiyya Muslim Community USA.


Easter Special Edition/March 2012“Did Jesus(as) Really Die…..”

This excellent research and this site itself

have helped me answered questions to

which I have sought all my life. I have

found the connection necessary here

to free my soul. The question now is,

what to do with this? I have had a certain

statue in my home, that of a meditating

Jesus, which causes much disagreement

to those that see it. Now it all seems to

fit. But my nagging question to myself

is “why did you know this to be true

all your life?” I could never connect

the Jesus in my heart to organized

religion but felt that the teachings of

Christ and those of the Buddha were

the same truths. Needless to say, I am

speechless and overwhelmed. Namaste.

ElizabEth armstrong KolodziEjsKi

Dear Ms Kolodziejski,

Thank you very much for your email.

We are extremely happy that the Easter

Special Edition has proved beneficial to

you. In answer to your question, we are

sending you a copy of The Philosophy

of the Teachings of Islam written by

the Founder of the Ahmadiyya Muslim

Community, Hadhrat Mirza Ghulam

Ahmad(as), whom we believe was the

Promised Messiah(as) awaited by the

followers of all major religions. This

book explains the true philosophy of

Islamic teachings in detail and we

have no doubt it will provide you with

answers to quench your thirst for further

knowledge. Please do not hesitate to

let us know if you need anything else

and we hope to remain in contact. Once

again, many thanks for your email.

Kind regards,

Amer Safir

Editor

Rev. John Hugh Smyth Pigott…./february 2012A well-formed, researched, and defined

composition on the subject which itself is

reflective of the spirit of the Ahmadiyya

Movement and its Founder. On the other

side, the detractors of Ahmadiyyat in this

age have booted this subject repeatedly.

Suffice it to say, their arguments have

been resoundly defeated just as Piggott’s

legacy was resoundly annihilated.

amEr aziz

A Study in History and Mystery/June 2012Excellent piece of information,

gathered with honest intention and

letters


tireless efforts. Here I feel we are

in the making of glorious history of

True Islam, which generations to

come will be proud of. JazakAllah.

jaKi ahamad

Letter to Queen Elizabeth II/July 2012Khilafat is a beautiful treasure which I

am blessed to have. I wish the rest of

the world would come to its senses.

May God Almighty put a stop to the

violence that has increased so suddenly

and rapidly all over the world. This letter

is defining history and the only power

that we have now is our prayers.

zoma KalEEm

May Allah Almighty shower our

Hudhur(aba) with infinite blessings and

bounties (Ameen)! May Allah Almighty

accept the prayers of our beloved

Hudhur(aba) in favour of Her Majesty the

Queen and her progeny and guide them

to the path of righteous (Ameen)! The

world, as well as Her Majesty the Queen,

is waiting for the arrival of the Promised

Messiah(as) to come and save the world

from the devouring of the anti-Christ

(dajjal). The Promised Messiah(as) has

come and has established a community

of righteous people who are committed

to propagate Islam (the peace) in the

world and to counter the mischievous

activities of the anti-Christ. May Allah

Almighty open the heart and mind of

Her Majesty, Queen Elizabeth II, to

comprehend the arrival of Promised

Messiah(as) in the person of Hadhrat

Mirza Ghulam Ahmed(as) of Qadian

and give her the vigour and courage

needed to accept this reality in the face

of all worldly challenges (Ameen)!

Fahim Channa

After reading the letter, my heart is

filled with praises to Allah the Almighty.

All praise goes to Him and I pray that

my beloved Hudhur(aba) always remains

under the guidance and blessings of

Allah. May Allah always keep our dearest

Hudhur(aba) safe and sound. Ameen.

sabiha mEhmood

The way our beloved Imam has

expressed his cordial sentiments for

her Majesty, they display the feelings

of all the Ahmadies worldwide for the

peace, harmony and tranquillity Jama’at

Ahmadiyya has witnessed since the rule

of Queen Victoria to the era of Queen

Elizabeth II. May our dearest Imam

always remain safe and his notions of

peace and love be welcomed by all

the nations over the globe. Ameen.

Waqar bhatti

EMAIL YOUR LETTERS TO [email protected]


dr. John Alexander dowie—the false prophet of America—died as a result of my prophecy.

Be it clear that the man whose name is mentioned in the title was a bitter enemy of Islam. He was also a false claimant to prophethood, and believed that Muhammad(saw)—the Chief of Prophets, the Most Truthful of the true, the Best of Messengers, the Leader of the Pure, the Chosen One of God—was a liar and impostor. Out of his evil nature, he would use extremely foul and obscene language with regard to the Holy Prophet(saw), and, because of his malice towards Islam, extremely evil traits were found in him. Just as swine see no value in pearls, so did he view the Islamic [concept of ] Divine Unity with contempt and wanted to destroy it. He believed Jesus(as) to be God and had such a passion for spreading the doctrine of Trinity in the world, that though I have read hundreds

of books by Christian clergymen, I have not seen such passion in anyone else…I subscribed to his newspaper Leaves of Healing, and was constantly aware of his foul and abusive language. When his insolence had reached the limit, I sent him a letter in English in which I invited him to a mubahala [prayer-duel] so that God may cause the liar among us to die during the lifetime of the one who is truthful. This invitation was sent to him twice, in 1902 and again in 1903, and was also published in some well-known newspapers in America…It is only by the grace of God that the editors of these American newspapers, despite being Christians and hostile to Islam, published my article about mubahala so widely and with such enthusiasm that it became widely known throughout America and Europe, and the news of it even reverberated back to India. The gist of my mubahala was that Islam is the true faith and the Christian doctrine is

The Great Victory

hadhrat mirza ghulam ahmad(as), the promised messiah and imam mahdi


false; and I am the Messiah who is from God, and whose coming in the latter days was promised in the scriptures of the Prophets. I also wrote that Dr. Dowie was false in his claim of Prophethood, as well as in his doctrine of Trinity, and that if he accepted the challenge of mubahala he would die within my lifetime in great pain and misery. Even if he did not accept the challenge, he would still not be able to escape Divine punishment. In response to this, the ill-fated Dowie published the following lines sometime in December 1903, and also in the 26th September, 1903 issue of his newspaper:

“There is a foolish Mohammedan Messiah in India who keeps on writing to me that Jesus Christ lies buried in Kashmir. People ask me why do I not reply to him. Do you think that I should reply to these gnats and flies? If I were to put my foot on them, I would trample them to death.”

In his issue of 19th December, 1902, he wrote:

“My mission is to gather people from the East and West, North and South, and populate this town and other towns with Christians, until the day arrives when the Mohammedan faith is effaced from the earth. O Lord! show us that hour.”

In short, this man became more and more impudent after the publication of my mubahala in Europe, America, here in India, and effectively in the whole world. For my part I only waited, for I was sure that God would decide between us as I had beseeched Him to do, and His decision would distinguish between the liar and the truthful one. I kept praying to God asking for the death of the liar. Hence God Almighty informed me a number of times that I would be victorious and the enemy would be destroyed. Just fifteen days before


Dowie’s death, God Almighty once again informed me of my victory through His revelation…

Thus the sign of Dowie’s death (which has resulted in a great victory) can serve as a luminous sign for the people of Asia, America, Europe and India. The other signs which have appeared as a result of my prophecies have been limited to the Punjab and India, and nobody in America or Europe knew about them. But this sign, which emerged as a prophecy from the Punjab, reached all the way to America, and found fulfilment in a person known by everyone in Europe and America. And no sooner had he died, than the news of his death was conveyed to India through telegrams. The news was published by The Pioneer (published from Allahabad), on 11th March, 1907, and by The Civil and Military Gazette (published from Lahore), on 12th March, 1907, and by The Indian Daily Telegraph (published from Lucknow), on 12th March, 1907. Hence the news was published round the world.

Such was the worldly status of this man that he was honoured like lords and princes…But despite the prestige and fame he enjoyed in America and Europe, it so happened, by the grace of God, that

my mubahala against him was published in the major daily newspapers of America and became well-known all over Europe and America. And, after it became so widely publicized, the prophecy of his death and destruction was fulfilled with such clarity, that it is impossible to conceive anything more obvious and irrefutable. Every aspect of his life was stricken with calamity. He was found to be an embezzler and drinker, although he had prohibited the use of liquor in his teachings. In a state of great despair he was driven out of Zion—the city which he had himself established at a cost of millions of rupees. He was also deprived of seventy million rupees which he possessed in cash. His wife and son turned against him and his father even announced that he was a misbegotten son, and it was established before the people that his birth was illegitimate. As for his claim that he miraculously cured the sick, all such bragging and boasting turned out to be false, and he suffered all sorts of humiliation. He was finally afflicted with paralysis and had to be carried about by men like a wooden plank. Soon afterwards he went mad due to his intense grief and sorrow. His claim that he had a long life ahead of him and that he was getting younger by the day, while others were getting old, turned

the great victory


out to be another lie. Finally, in the first week of March 1907, he died in a state of great distress, pain and sorrow. Can there be a greater miracle? My true mission is to break the Cross, and a great part of the Cross has been broken with his death. Since he was the world’s foremost defender of the Cross, and claimed to be a Messenger, and claimed that all Muslims would be destroyed by his prayers, and Islam would be destroyed, and the Ka’aba would fall into ruins, God Almighty therefore caused him to perish at my hands. I also believe that the prophecy about the ‘slaying of the swine’ has been clearly fulfilled with his death, for who could be more dangerous than the one who makes a false claim of Prophethood and eats the filth of falsehood like a pig? He himself wrote that nearly a hundred thousand wealthy people had joined him.

The fact is that Musailma, the Impostor, and Aswad ‘Ansi were nothing as compared to him. Neither of them enjoyed the popularity he did, nor did they possess millions of rupees like him. So I can swear by God that he was the same ‘swine’ whose death at the hands of the Promised Messiah(as) had been foretold by the Holy Prophet(saw). Had I not invited him to mubahala, or invoked curse on him, or published the prophecy

regarding his ruin, his death would not have served as a testimony to the truth of Islam. But since I had published beforehand in hundreds of newspapers that he would die during my lifetime, and I wrote time and again that I am the Promised Messiah(as) and Dowie is a liar, and that the proof of this would be that he would die in ignominy and despair within my lifetime, that is why he met his death during my life. Can there be a greater miracle that testifies to the truth of the prophecy of the Holy Prophet(saw)? Only he who is the enemy of truth will deny it.

Peace be on him who follows the guidance.

Announced by:Mirza ghulam AhmadThe Promised Messiah(as)

Qadian, district gurdaspur, Punjab7th April, 1907[Haqiqat-ul-Wahi, Ruhani khaza’in, vol. 22, pp. 504-516]

The above extract was taken from The Essence of Islam – Volume V


An Eyewitness Account of the Address at Capitol Hill:

A Grand Manifestation of the Prophecy:

“ You Have Been Helped With Prestige”

by anwer mahmood khan los angeles, california usa

Although the United States achieved independence on July 4, 1776, its spiritual birth took place on June 27, 2012,

when for the first time, Hadhrat Mirza Masroor Ahmad(aba), Khalifatul Masih V(aba), Head of the worldwide Ahmadi-yya Muslim Community, came to the chambers of the United States Con-gress (Capitol Hill) and introduced its members to the unfaltering relation-ship between justice and the establish-ment of world peace in the light of the teachings of the Holy Qur’an, and concluded his session with a collective silent prayer. The event drew some 140

special dignitaries, including 30 mem-bers of United States Congress, am-bassadors, senior government officials and thought leaders. I had the dis-tinct honour to be among those in at-tendance at this event, and this article seeks to capture some of my impres-sions of the various linkages between the event and an important revelation given to both Prophet Muhammad(saw) and the Promised Messiah(as): “You have been helped with prestige.” It is worth beginning with some vital background on the subject revelation. Hadhrat Abu Huraira(ra) states that once the Prophet Muhammad(saw) explained that he had

Translated from the Urdu by Nakasha Ahmad, Ohio, USA


been given six distinctions over and above all the other prophets. The second distinction among these was:

“You have been helped with prestige”1

“Prestige” in this revelation refers to an aura of support or majesty bestowed by Allah. This second distinction of Proph-et Muhammad(saw) was apparent in many instances throughout his life. The dis-tinction of the Prophet Muhammad(saw) that he would be helped with prestige was also specially granted to his ser-vant and true and ardent devotee, the Promised Messiah(as). The Promised Messiah(as) twice received precisely the same revelation—with some variations in the wording—once in 1883 and once in 1906. In 1883, he received the fol-lowing variation:

“You have been helped with prestige and have been brought to life with truth, O truthful one. You have been helped and your opponents said: ‘No way of escape is left.’”2

In 1906, he received the following vari-ation:

“You have been helped with prestige and they said: ‘There is no way of escape left.’”3

The above revelations have been mani-fested several times during the life of the Promised Messiah(as), be it during his public debates, court appearance or writing experiences—as well as during the lives of the Promised Messiah(as)’s Successors in Ahmadiyyat (the Khali-fas). Indeed, many Ahmadi Muslims have witnessed and written about these manifestations. But a truly unique and unprecedented manifestation of the prophecy took place on June 27, 2012, when Khalifatul Masih V(aba), Head of the Ahmadiyya Muslim Commu-nity, visited Capitol Hill, headquarters

Congressman Brad Sherman presenting

Hadhrat Mirza Masroor Ahmad(aba)

with a US flag that had once flown

over the Captiol Hill building.


of the United States Congress, and for the first time, met with United States lawmakers to present to them Qur’anic teachings on justice and the establish-ment of world peace. I narrate some examples that demonstrate how Allah, with His Majesty, bestowed prestige on His Holiness, Hadhrat Mirza Masroor Ahmad(aba), the 5th Successor the Prom-ised Messiah(as) (Khalifatul Masih V(aba)).When Khalifatul Masih V(aba), accompa-nied by some 40 members of the Com-munity, first arrived at the Rayburn Building, and having passed through security, entered the corridor, we wit-nessed the first manifestation of Allah’s help, when visitors and staffers, busy with their own affairs and there for their own reasons, caught sight of Khalifatul Masih V(aba) lined up on either side of him as if they had been waiting espe-cially to welcome him. Every camera was turned towards him and captured his magnetic personality, though none of the passersby knew who he was or why he had come. Another glimpse of Allah’s help became manifest when Khalifatul Masih V(aba) first entered the Rayburn Gold Room—a prestigious venue in the United States House of Representative building—where ap-proximately 140 special dignitaries, in-cluding 30 members of U.S. Congress, ambassadors, senior government offi-cials and thought leaders, stood up and

welcomed Khalifatul Masih V(aba) with a resounding applause.

United States Congressman Brad Sher-man, one of the members of the United States Congress who had received and met Khalifatul Masih V(aba) before the event, took the podium and presented Khalifatul Masih V(aba) with a special United States flag that once had flown over the United States Capitol build-ing. He presented the historic relic to Khalifatul Masih V(aba), along with a certificate of its authenticity. United States Congresswoman Zoe Lofgren, another member of United States Con-gress in attendance, took the podium and presented Khalifatul Masih V(aba) with a rare special bi-partisan United States Congressional resolution, in-troduced on that very day and signed by 22 members of the United States Congress, recognising Khalifatul Ma-sih V(aba) for his leadership, courage and various contributions in advancing hu-man rights and welfare for all people throughout the world. In a spontaneous moment to begin her prepared remarks about the worldwide persecution of Ahmadi Muslims, Dr. Katrina Lantos Swett, Chairperson of the United States Commission on International Religious Freedom—a vital non-partisan govern-ment commission—observed:

an eyewitness account of the address at capitol hill


“I have to say that there is a particular sense of blessing that seems to rest on this brimming room today, and I am sure that it is due in part to the wonderful spirit of goodwill, the warm hearts and a sense of optimism and love of the participants, but Your Holiness, it is undoubtedly a reflection of the blessing that you bring to the capital, and so we are so honoured and so grateful for you being here today.”

United States Democratic Leader Nan-cy Pelosi, the keynote speaker from the United States Congress, commended Khalifatul Masih V(aba) thus:

“It is an honour to be in the same room with you…Though a man of humble beginnings, your leadership has made you a figure of global prominence. You started as a teach-er and now you’re a guide for millions of Muslims worldwide. You worked to help farmers in Ghana and now you are a force across borders and an asset to the develop-ing world. You were persecuted for your beliefs, jailed for your faith, exiled from your homeland but refused to turn to bit-terness and vengeance. You’re a leader with wisdom and compassion and a champion of non-violence and respect among faiths.”

After the various remarks by several oth-er members of United States Congress, when Khalifatul Masih V(aba) stood up to deliver his address, the entire audi-

ence stood on their feet out of respect—yet another manifestation of the special prestige given to him on this special day. During his address, Khalifatul Masih V(aba) stressed the importance of justice in establishing world peace and present-ed Islam’s teachings and insight from the Holy Qur’an, outlining the steps that the Holy Qur’an has clearly ex-plained for the path to peace. Members of the audience listened carefully and attentively, and many took notes during the address. United States Democratic Leader Pelosi stepped off the stage and took a seat in the front row of the au-dience to have a better listen and view of Khalifatul Masih V(aba). Of signifi-cant note, most of the 30 members of United States Congress stayed for the entire duration of the event and Khali-fatul Masih V(aba)’s address, despite the fact that United States Congress was in session during the very hour of the event. Many seasoned public officials in the audience would later comment that in all their years attending events in Washington D.C., they had never seen more than 10 members of United States Congress ever come to such an event, let alone stay for its entire duration. Yet again, this was but another example of the prestige given to Khalifatul Masih V(aba).

After Khalifatul Masih V(aba) conclud-


ed his address, he led the entire audi-ence in a special collective silent prayer. Then the audience stood up for a third time, bursting with applause. These are the very same lawmakers who rarely, if ever, give standing ovations to even the President of the United States. Clearly, Allah’s decree had possessed their hearts as well. Indeed, there appeared to be an electric current running through the room—undoubtedly spurred by a heav-enly prestige that was consistently and inevitably manifesting itself throughout the morning. I later described the scene through a line of poetry that I penned after the event: “How can I express the details of this awe-inspiring scene? / My pen is incapable and my sentiments are overwhelmed with splendor.”

After the formal session, Khalifatul Ma-sih V(aba) received a guided tour of the United States Capitol, ending with a visit to the gallery of the United States House of Representatives, where a live Congressional session was in progress. While Khalifatul Masih V(aba) sat in the gallery, United States Congressman Sherman took to the main floor of the United States House of Representatives and formally introduced Khalifatul Ma-sih V(aba) to the Speaker of the United States House of Representatives, draw-ing attention to his presence in the gal-lery and officially noting his welcome

and the special U.S. Congressional reso-lution for the official recorded proceed-ings of United States Congress.

After Khalifatul Masih V(aba)’s address, I was descending the staircase when one of the special dignitaries in attendance told me that he found Khalifatul Masih V(aba)’s address to be “pure gospel.” When I heard these words, I immediately re-flected on the historic event of 1896, when the Promised Messiah(as)’s seminal essay, The Philosophy of the Teachings of Islam, was read at the Conference of World Religions. After that event, an American publication, Spiritual Journal (Boston), had characterized the lecture as “pure gospel” in its review. When I began to reflect upon this similarity further, I realised that both Khalifatul Masih V(aba)’s address and the Promised Messiah(as)’s essay shared one common feature: they stressed Islam’s true teach-ings without ever mentioning or criti-cising any other faith tradition. Here then was yet another striking example of heavenly prestige.

Another special dignitary commented to me: “Congress desperately needed this lecture [by Khalifatul Masih].” Another United States Congressman in atten-dance, Andre Carson, who is the sec-ond Muslim to hold Congressional of-fice, was overheard saying: “I have never

an eyewitness account of the address at capitol hill


seen another Muslim leader who is both so humble and yet so masterful in speech.” The deluge of excitement and goodwill in the room on this blessed day was cer-tainly a fulfilment of Khalifatul Masih II’s prayer:

“At every step, a large host of angels may accompany you / In every country, may Allah protect and safeguard you.”

Those special dignitaries present in the room who possessed judgement and discernment felt their hearts affected by the occasion and by the extraordinary reverence engendered by Khalifatul Masih V(aba)’s blessed presence, which compelled them to express their wel-come and their praise of him in every possible manner. In fact, at this time, we witnessed and observed two living signs from Allah:

“O Masroor, I am with you”

And:

“You have been helped with prestige”

Independent of my impressions of the event and the link to the prophecy “You have been helped with prestige”, Khali-fatul Masih V(aba) himself commented to me a few days after the event that when he was busy preparing to go to United

States Capitol Hill, Allah drew his at-tention to this revelation on that very morning, and he prayed that Allah ful-fill the revelation in his favour. Indeed, Allah fulfilled Khalifatul Masih V(aba)’s prayer in a most grand and profound manner. Through the power of Muslim Television Ahmadiyya (MTA – www.mta.tv), now the entire world—and not just those present in the Rayburn Gold Room on June 27, 2012—witnessed this transformative event and were able to testify to the truth of the revelation: “You have been helped with prestige”. Al-humdholillah suma alhumdholillah. All praise belongs to Allah alone.

*An Urdu version of this article first ap-peared in the weekly newspaper, Al Fazl International, August 3, 2012

Anwer Mahmood Khan is a frequent lecturer on comparative religions and is National Director of Finance for Foreign Missions for the Ahmadiyya Muslim Com-munity USA.

endnotes

1. Sahih Muslim, Kitab-al-Masajid2. Tadhkirah, 2009, p. 833. Tadhkirah, 2009, p. 882


The Path to Peace – Just Relations

Between nations

hadhrat mirza masroor ahmad (aba), khalifatul masih v, h e a d o f t h e w o r l d w i d e a h m a d i y ya m u s l i m c o m m u n i t y

Historic Address at Captiol Hill


On 27th June 2012, a historic event took place at Capitol Hill in Washington, D.C. Hadhrat Mirza Masroor

Ahmad(aba), Khalifatul Masih V, Fifth Successor to the Promised Messiah(as) and Head of the Ahmadiyya Muslim Community, addressed leading congressmen, senators, ambassadors, White House and State Department Staff, NGO leaders, religious leaders, professors, policy advisors, bureaucrats, members of the Diplomatic Corps, representatives of think-tanks and the Pentagon and journalists from the media. The meeting, the first of its kind, gave the opportunity to some of the most

influential leaders in the United States, including Honourable Nancy Pelosi, the Democratic Leader in the House of Representatives, to hear first-hand Islam’s message on world peace. Following the event, His Holiness was given a tour of the Capitol Hill building, before being escorted to the House of Representatives where a Resolution was introduced in honour of his visit to the United States. The introductory paragraph of the Resolution stated:

“Welcoming His Holiness, Hadhrat Mirza Masroor Ahmad, the worldwide spiritual and administrative head of the Ahmadiyya Muslim Community, to Washington, DC, and


recognizing his commitment to world peace, justice, nonviolence, human rights, religious freedom and democracy.”

Senator Robert Casey (US-PA) welcomed His Holiness to the United States and said that he was greatly appreciative at having the opportunity to meet with him. He said: “Your Holiness, I want to thank you for your great leadership and your commitment to peace, tolerance and justice.”

The first Muslim Congressman, Keith Ellison (US MN-5) said that the United States was “honoured by the presence of His Holiness” and he said that under the leadership of its

Khalifa, the Ahmadiyya Muslim Jama’at was proving to be a “true blessing for the people of the United States.”

Congressman Brad Sherman (US CA-27) said that he would be introducing the Congressional Resolution welcoming His Holiness to the United States in the House of Representatives immediately after the event. He also said that His Holiness was “a model of tolerance for the entire world.”

Katrina Lantos Swett, Chairwoman of the United States Commission on International Religious Freedom (USCIRF) said that she felt the entire room was filled with a “special

the path to peace – just relations between nations


blessing and undoubtedly it is a reflection of the blessing His Holiness brings to the Capitol.” She went on to speak about and condemn the continued persecution of Ahmadi Muslims in various countries.

Congressman Frank Wolf (VA-10) welcomed Hadhrat Mirza Masroor Ahmad(aba) to the United States and said that the Ahmadiyya Muslim Jama’at was ever ready to support all human rights efforts.

Congressman Mike Honda (CA-15) spoke about his pleasure at meeting His Holiness privately the evening before at the Baitur Rahman Mosque. He said that he hoped that Ahmadis remained forever safe in the

United States so that they could continue to propagate their message of peace.

Thereafter, Congresswoman Zoe Lofgren (D-CA) presented a copy of the Special Congressional Resolution to His Holiness.

Democratic Leader, Congresswoman Nancy Pelosi said she was proud that such a bipartisan welcome had been given to Hadhrat Mirza Masroor Ahmad(aba). She said the leadership of Hadhrat Mirza Masroor


Ahmad was characterised by “wisdom and compassion.” She further said that despite facing grave persecution, “His Holiness has refused to turn to bitterness or vengeance.” The full list of attendees at the Capitol Hill event reads as follows:

1. U.S. Senator Robert Casey, Sr. (Democrat Pennsylvania)2. U.S. Senator John Cornyn (Republican Texas)3. Democratic Leader Nancy Pelosi (Democrat California)4. U.S. Congressman Keith Ellison (Democrat Minnesota)5. U.S. Congressman Bradley Sherman (Democrat California)6. U.S. Congressman Frank Wolf (Republican Virginia)7. U.S. Congressman Michael Honda (Democrat California)8. U.S. Congressman Timothy Murphy (Republican Pennsylvania)9. U.S. Congresswoman Jeannette Schmidt (Republican Ohio)10. U.S. Congresswoman Janice Hahn (Democrat California)11. U.S. Congresswoman Janice Schakowsky (Democrat Illinois)12. U.S. Congresswoman Jackie Speier (Democrat California)13. U.S. Congresswoman Zoe Lofgren (Democrat California)

14. U.S. Congresswoman Sheila Jackson Lee (Democrat Texas)15. U.S. Congressman Gary Peters (Democrat Michigan)16. U.S. Congressman Thomas Petri (Republican Wisconsin)17. U.S. Congressman Adam Schiff (Democrat California)18. U.S. Congressman Michael Capuano (Democrat Massachusetts)19. U.S. Congressman Howard Berman (Democrat California)20. U.S. Congresswoman Judy Chu (Democrat California)21. U.S. Congressman André Carson (Democrat Indiana)22. U.S. Congresswoman Laura Richardson (Democrat California)23. U.S. Congressman Lloyd Poe (Republican Texas)24. U.S. Congressman Barney Frank (Democrat Massachusetts)25. U.S. Congressman. Bruce Braley (Democrat Iowa)26. U.S. Congressman Dennis Kucinich (Democrat Ohio)27. U.S. Congressman Trent Franks (Republican Arizona)28. U.S. Congressman Chris Murphy (Democrat Connecticut)29. U.S. Congressman Hank Johnson (Democrat Georgia) 30. U.S. Congressman James Clyburn



(Democrat South Carolina)31. His Excellency Bockari Kortu Stevens, Ambassador of Sierra Leone to the United States32. Dr. Katrina Lantos Swett, Chairwoman, United States Commission on Inteternational Religious Freedom33. Hon. Tim Kaine, Former Governor of Virginia34. Amb. Susan Burk, Special Representative of President Barack Obama for Nuclear Nonproliferation35. Amb. Suzan Johnson Cook, U.S. Ambassador at Large for International Religious Freedom36. Hon. Khaled Aljalahma, Deputy Chief of Mission, Embassy of the Kingdom of Bahrain to the United States37. Rev. Monsignor Jean-Francois Lantheaume, First Counselor (Deputy Chief of Mission), The Apostolic Nunciature of the Holy See to the United States38. Ms. Sara Al-Ojaili, Public Affairs/Liaison Officer, Embassy of the Sultanate of Oman to the United States39. Mr. Salim Al Kindie, First Secretary, Embassy of the Sultanate of Oman to the United States40. Ms. Fozia Fayyaz, Embassy of Pakistan to the United States41. Hon. Saida Zaid, Counselor, Embassy of Morocco to the United States42. Hon. Nabeel Munir, Minister-IV (Security

Council), Pakistan Permanent Mission to the United Nations43. Hon. Josef Renggli, Minister-Counselor, Embassy of Switzerland to the United States44. Hon. Alyssa Ayres, Deputy Assistant Secretary for South and Central Asia, U.S. Department of State45. Amb. Karl Inderfurth, Senior Adviser and Wadhwani Chair in U.S.-India Policy Studies, Center for Strategic and International Studies46. Hon. Donald A. Camp, Senior Associate, Center for Strategic and International Studies47. Amb. Jackie Wolcott, Executive Director, U.S. Commission on International Religious Freedom48. Dr. Azizah al-Hibri, Commissioner, U.S. Commission on International Religious Freedom49. Mr. Isaiah Leggett, County Executive, Montgomery County, Maryland50. Ms. Victoria Alvarado, Director, Office of International Religious Freedom, U.S. Department of State51. Dr. Imad Dean Ahmad, Director, Minaret of Freedom Institute52. Dr. Zainab Alwani, Assistant Professor of Islamic Studies, Howard University School of Divinity53. Ms. Deborah L. Benedict, Associate Counsel, U.S. Citizenship and


Immigration Services, Department of Homeland Security54. Ms. Lora Berg, Senior Adviser to Special Representative to Muslim Communities, U.S. Department of State55. Dr. Charles Butterworth, Professor (Emeritus) of Government and Politics, University of Maryland, College Park56. Father John Crossin, Executive Director for Secretariat for Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops57. Major (Ret.) Franz Gayl, Senior Science Adviser, U.S. Marine Corps.58. Dr. Sue Gurawadena-Vaughn, Director of International Religious Freedom and South East Asia Programs, Freedom House59. Mr. Frank Jannuzi, Head of Washington Office, Amnesty International USA60. Mr. T. Kumar, International Advocacy Director, Amnesty International USA61. George Leventhal, Member of the Montgomery County Council62. Mr. Amer Latif, Visiting Fellow, Wadhwani Chair in U.S.-India Policy Studies, Center for Strategic and International Studies63. Mr. Tim Lenderking, Director of Pakistan Desk Office, U.S. State Department64. Mr. Jalal Malik, International Affairs Officer, U.S. Army National Guard

65. Mr. Naveed Malik, Foreign Service Officer, U.S. Department of State66. Ms. Dalia Mogahed, Senior Analyst and Executive Director, Gallup Center for Muslim Studies67. Mr. Paul Monteiro, Associate Director, White House Office of Public Engagement68. Major General David Quantock, United States Army Provost General69. Ms. Tina Ramirez, Director of International and Government Relations, The Becket Fund70. Rabbi David Saperstein, Director and Counsel, Religious Action Center for Reform Judaism71. Chaplain, Brigadier General Alphonse Stephenson, Director of the National Guard Bureau Office of the Chaplain72. Mr. Knox Thames, Director of Policy and Research, U.S. Commission on International Religious Freedom73. Mr. Eric Treene, Special Counsel for Religious Discrimination, Civil Rights Division, U.S. Department of Justice74. Dr. Hassan Abbas, Professor, Regional and Analytical Studies Department, National Defense University75. Mr. Malik Siraj Akbar, Reagan-Fascell Fellow, National Endowment of Democracy76. Mr. Matthew K. Asada, Congressional Fellow to Rep. Gary Peters



77. Ms. Stacy Burdett, Director of Government and National Affairs, Anti-Defamation League78. Ms. Elizabeth Cassidy, Deputy Director for Policy and Research, U.S. Commission on International Religious Freedom79. Ms. Aimee Chiu, Director of Media, Communication, and Public Relations, American Islamic Congress80. Mr. Cornelius Cremin, Department of State, Bureau of Democracy, Human Rights and Labor, Acting Deputy Director and Foreign Affairs Officer for Pakistan81. Mr. Sadanand Dhume, Resident Fellow, American Enterprise Institute82. Dr. Richard Gathro, Dean of Nyack College, Washington D.C.83. Mr. Joe Grieboski, Chairman, The Institute on Religion and Public Policy84. Ms. Sarah Grieboski, The Institute on Religion and Public Policy85. Dr. Max Gross, Adjunct Professor, Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding, Georgetown University86. Dr. Riaz Haider, Clinical Professor of Medicine, George Washington University87. Ms. Huma Haque, Assistant Director, South Asia Center, Atlantic Council88. Mr. Jay Kansara, Associate Director, Hindu American Foundation89. Mr. Hamid Khan, Senior Program

Officer, Rule of Law Center, U.S. Institute for Peace90. Ms. Valerie Kirkpatrick, Associate for Refugees and U.S. Advocacy, Human Rights Watch91. Mr. Alex Kronemer, Unity Productions92. Mr. Paul Liben, Executive Writer, U.S. Commission on International Religious Freedom93. Ms. Amy Lillis, Foreign Affairs Officer, U.S. Department of State94. Mr. Graham Mason, Legislative Assistant to Rep. Allyson Schwartz95. Ms. Lauren Markoe, Religion News Service96. Mr. Dan Merica, CNN.com97. Mr. Joseph V. Montville, Senior Associate, Merrimack College Center for the Study of Jewish-Christian-Muslim Relations98. Mr. Aaron Myers, Program Officer, Freedom House99. Ms. Attia Nasar, Regional Coordinating Officer, U.S. Department of State100. Ms. Melanie Nezer, Senior Director, US Policy and Advocacy, HIAS101. Dr. Elliott Parris, Bowie State University102. Mr. John Pinna, Director of Government and International Relations, American Islamic Congress103. Mr. Arif Rafiq, Adjunct Scholar, Middle East Institute


104. Ms. Maya Rajaratnam, Amnesty International105. Ms. Rachel Sauer, Foreign Affairs Officer, U.S. Department of State106. Dr. Jerome Schiele, Dean of College of Professional Studies, Bowie State University107. Ms. Samantha Schnitzer, Staff, United States Commission on International Religious Freedom108. Dr. Mary Hope Schwoebel, Senior Program Officer, Academy for International Conflict Management and Peacebuilding, U.S. Institute for Peace109. Ms. Sarah Schlesinger, International and Government Relations Associate, The Becket Fund110. Dr. Frank Sellin, Kyrgystan Desk Officer, U.S. Department of State111. Ms. Anna-Lee Stangl, Christian Solidarity Worldwide112. Ms. Kalinda Stephenson, Professional Staff, Tom Lantos Human Rights Commission113. Mr. Jordan Tama, Lead Democratic Staffer, Tom Lantos Human Rights Commission114. Mr. Shaun Tandon, AFP115. Dr. Wilhelmus Valkenberg, Professor of Religion and Culture, The Catholic University of America116. Mr. Anthony Vance, Director of External Affairs, Baha’is of the United

States117. Mr. Jihad Saleh Williams, Government Affairs Representative, Islamic Relief USA118. Ms. Amelia Wang, Chief of Staff to Congresswoman Judy Chu119. Ms. Moh Sharma, Legislative Fellow to Congresswoman Judy Chu

The keynote address was delivered by Hadhrat Mirza Masroor Ahmad(aba), Head of the worldwide Ahmadiyya Muslim Community, at 10:40am. The transcript of this historic address is presented below:

Address by Hadhrat Mirza Masroor Ahmad(aba), Khalifatul Masih V, worldwide Head of the Ahmadiyya Muslim Community at Capitol Hill, Washington, DC. USA

“Bismillahir-Rahmanir-Raheem – In the name of Allah, the Gracious, Ever Merciful.

All distinguished guests – Assalamo Alaikum Wa Rahmatullahe Wa Barakatohu – Peace and blessings of Allah be upon you all.

Before proceeding, I would like to first of all take this opportunity to thank you all for taking the time to come and



listen to what I have to say. I have been requested to speak about a subject that is extremely vast and wide ranging. It has many different aspects and therefore, it is not possible for me to cover all of them in the short time available. The subject that I have been asked to speak about is the establishment of world peace. Certainly, this is the most vital and pressing issue facing the world today. However, as the time is limited, I will only briefly give the Islamic viewpoint on the establishment of peace through just and equal relations between nations.

The truth is that peace and justice are inseparable – you cannot have one without the other. Certainly, this principle is something that all wise and intelligent people understand. Leaving

aside those people who are determined to create disorder in the world, no one can ever claim that in any society, country or even the entire world, that there can be disorder or a lack of peace where justice and fair dealing exist. Nevertheless, we find in many parts of the world that disorder and a lack of peace are prevalent. Such disorder is visible both internally within countries, and externally in terms of the relations between various nations. Such disorder and strife exists even though all governments claim to make policies that are based on justice. All claim that the establishment of peace is their primary objective. Yet, in general, there is little doubt that restlessness and anxiety is increasing in the world, and so disorder is spreading. This clearly proves that somewhere along the line, the requirements of justice are not being fulfilled. Therefore, there is an urgent need to try and end inequality, wherever and whenever it exists. Thus, as the worldwide Head of the Ahmadiyya Muslim Community, I would like to make a few observations about the need for, and the ways to achieve peace based on justice.

The Ahmadiyya Muslim Community is purely a religious community. It is our firm belief that the Messiah and


Reformer who was destined to appear in this age and enlighten the world as to Islam’s true teachings has indeed arrived. We believe that the Founder of our Community, Hadhrat Mirza Ghulam Ahmad of Qadian(as), was that very Promised Messiah and Reformer, and thus we have accepted him. He pressed upon his followers to act and propagate the real and true teachings of Islam that are based on the Holy Qur’an. Therefore, everything that I will say in relation to establishing peace, and in relation to conducting just international relations, will be based on Qur’anic teachings.

In relation to achieving world peace, all of you regularly express your opinions, and indeed make great efforts. Your creative and intelligent minds allow you

to present great ideas, plans and indeed a vision of peace. Thus, this issue does not require me to speak from a worldly or political perspective, but instead my entire focus will be based on how to establish peace based on religion. For this purpose I shall, as I have earlier said, present some very important guidelines based on the teachings of the Holy Qur’an.

It is important to always remember that human knowledge and intellect is not perfect, but is in fact limited. Thus, when making decisions or forming thoughts often certain factors enter human minds, which can cloud judgement and lead to a person trying to fulfil his own rights. Ultimately, this can lead to an unjust outcome and decision being made. God’s


Law, however, is perfect and so no vested interests or unfair provisions exist. This is because God only desires for the good and betterment of His Creation and therefore, His Law is based entirely on justice. The day the people of the world come to recognise and understand this crucial point will be the day that the foundation for true and everlasting peace will be laid. Otherwise, we continue to find that although efforts are endlessly made to establish world peace, yet they are unable to provide any worthwhile results.

After the conclusion of the First World War, the leaders of certain countries desired for good and peaceful relations between all nations in future. Thus, in an effort to achieve world peace the League of Nations was formed. Its principal aim was to maintain world peace and to prevent future wars from breaking out. Unfortunately, the rules of the League

and the resolutions it passed had certain flaws and weaknesses and so they did not properly protect the rights of all peoples and all nations equally. Consequently, as a result of the inequalities that existed, long-term peace could not prevail. The efforts of the League failed and this led directly to World War II.

We are all aware of the unparalleled destruction and devastation that ensued, where around 75 million people globally lost their lives, many of who were innocent civilians. That war should have been more than enough to open the eyes of the world. It should have been a means to developing wise policies that granted all parties their due rights, based on justice, and thus prove to be a means of establishing peace in the world. The world’s governments at the time did endeavour to some extent to try and establish peace, and hence the United Nations was established. However, it soon


became quite apparent that the noble and overarching objective underpinning the United Nations could not be fulfilled. Indeed, today certain governments quite openly make statements that prove its failure.

What does Islam say in relation to international relations that are based on justice, and so a means of establishing peace? In the Holy Qur’an, God Almighty has made it clear that whilst our nationalities or ethnic backgrounds act as a means of identity, they do not entitle or validate any form of superiority of any kind.1

The Qur’an, thus, makes clear that all people are born equal. Furthermore, in the final sermon ever delivered by the Holy

Prophet Muhammad(saw), he instructed all Muslims to always remember that an Arab is not superior to a non-Arab and nor is a non-Arab superior to an Arab. He taught that a white person is not superior to a black person and nor is a black person superior to a white person. Thus, it is a clear teaching of Islam that the people of all nationalities and all races are equal. It is also made clear that all people should be granted equal rights without any discrimination or prejudice. This is the key and golden principle that lays the foundation for harmony between different groups and nations, and for the establishment of peace.

However, today we find that there is division and separation between powerful


and weaker nations. For example, in the United Nations we find that there is a distinction made between certain countries. Thus, in the Security Council there are some permanent members and some non-permanent members. This division has proved to be an internal source of anxiety and frustration and thus we regularly hear reports of certain countries protesting against this inequality. Islam teaches absolute justice and equality in all matters and so we find another very crucial guideline in Chapter 5, Verse 3 of the Holy Qur’an. In this verse it states that to fully comply with the requirements of justice, it is necessary to treat even those people, who go beyond all limits in their hatred and enmity, with fairness and equity. The Qur’an teaches that wherever and whoever counsels you towards goodness and virtue, you should accept it, and wherever and whoever

counsels you towards sinful or unjust behaviour, you should reject it.

A question that naturally arises is that what is the standard of justice required by Islam? In Chapter 4, Verse 136, the Holy Qur’an states that even if you have to testify against yourself, or your parents or your most loved ones, then you must do so in order to uphold justice and to uphold the truth. Powerful and rich countries should not usurp the rights of the poor and weaker countries in an effort to preserve their own rights, and nor should they deal with the poorer nations in an unjust fashion. On the other hand, the poor and weaker nations should not seek to inflict harm on the powerful or wealthy nations whenever the opportunity arises. Instead, both sides should endeavour to fully abide by the principles of justice. Indeed, this


is a matter of crucial importance in maintaining peaceful relations between countries.

Another requirement for peace between nations based on justice is given in Chapter 15, Verse 89 of the Holy Qur’an where it states that no party should ever look enviously at the resources and wealth of others. Similarly, no country should seek to unjustly appropriate or take over the resources of another country on the false pretext of trying to assist or support them. Thus, on the basis of providing technical expertise, governments should not take advantage of other nations by making unjust trade deals or contracts. Similarly, on the basis of providing expertise or assistance, governments should not try to take control of the natural resources or assets of the developing nations. Where less educated people or governments need to be taught how to properly utilise their natural resources, then this should be done.

Then, nations and governments should always seek to serve and help those less fortunate. However, such service should not be rendered with an aim of achieving national or political benefits or as a means to fulfil vested interests. We find that in

the past six or seven decades the United Nations has launched many programmes or foundations aiming to help the poor countries to progress. Towards this effort they have explored the natural resources of the developing nations. However, despite these efforts, none of the poorer countries have reached the stage or level of the developed nations. One reason for this is certainly wide-ranging corruption by many of the governments of those under-developed countries. With regret though I must say that despite this, as a means to further their own interests, the developed nations have continued to deal with such governments. Trade deals, international aid and business contracts have continued to be processed. As a result, the frustrations and restlessness of the poor and deprived segments of society have continued to increase and this has led to rebellion and internal disorder within those countries. The poor people of the developing countries have become so frustrated that they have turned against not only their own leaders, but also the big powers as well. This has played into the hands of the extremist groups, who have taken advantage of the frustrations, and so have been able to encourage such people towards joining their groups and supporting their hate-filled ideology. The ultimate result of this



has been that the peace of the world has been destroyed.

Thus, Islam has drawn our attention to various means for peace. It requires absolute justice. It requires truthful testimony to always be given. It requires that our glances are not cast enviously in the direction of the wealth of others. It requires that the developed nations put aside their vested interests, and instead help and serve the less developed and poorer nations with a truly selfless attitude and spirit. If all of these factors are observed, then true peace will be established.

If despite all these aforementioned measures any country transgresses all limits and attacks another country, and seeks to unjustly take control of its resources, then other countries should certainly take measures to stop such cruelty – but they should always act with justice when doing so.

The circumstances for taking action, based on Islamic teachings are detailed in the Qur’an, in Chapter 49.2 It teaches that when two nations are in dispute and this leads to war, then other governments should strongly counsel them towards dialogue and diplomacy so that they can

come to an agreement and reconciliation on the basis of a negotiated settlement. If, however, one of the parties does not accept the terms of agreement and wages war, then other countries should unite together and fight to stop that aggressor. When the aggressive nation is defeated and agrees to mutual negotiation, then all parties should work towards an agreement that leads to long-standing peace and reconciliation. Harsh and unjust conditions should not be enforced that leads to the hands of any nation being tied, because in the long-term that will lead to restlessness, which will ferment and spread. The result of such restlessness will be further disorder.

In circumstances where a third-party government seeks to bring about reconciliation between two parties, then it should act with sincerity and total impartiality. This impartiality should remain even if one of the parties speaks against it. Therefore, the third-party should display no anger in such circumstances, it should seek no revenge, nor should it act in an unfair manner. All parties should be afforded their due rights.

Thus, for the requirements of justice to be fulfilled, it is essential that the countries


that are negotiating a settlement should themselves not seek to fulfil their own personal interests, nor try to derive benefit unduly from either country. They should not interfere unjustly or pressure either of the parties unfairly. The natural resources of any country should not be taken advantage of. Unnecessary and unfair restrictions should not be placed upon such countries, because this is neither just and nor can it ever prove to be a source of improving relations between countries.

Due to time constraints, I have only very briefly mentioned these points. In short, if we desire for peace to be established in the world, then we must leave aside

our personal and national interests for the greater good and instead we must establish mutual relations that are based entirely on justice. Otherwise, some of you might agree with me that due to alliances, blocs may be formed in future – or I can even say they have started forming – and it is not unlikely that disorder will continue to increase in the world, which will ultimately lead to a huge destruction. The effects of such devastation and warfare will surely last for many generations. Therefore, the United States, as the world’s largest power, should play its role in acting with true justice and with such good intentions, as I have described. If it does so then the world will always remember


Percentage of world population living under $1.25 a day.

Source: UN Human Development Indices (2008)


with great admiration your great efforts. It is my prayer that this becomes a reality. Thank you very much. Thank you again.

According our tradition, at the end of the function we normally perform a silent prayer. Thus, I will perform the silent prayer and the Ahmadis will follow me. All of you, our guests, can pray in your own way.”

references

1. The Holy Qur’an, Ch.49:V.14 2. The Holy Qur’an, Ch.49:V.10

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BUCkINgHAM PALACE

18TH July, 2012Your Holiness,

The Queen has asked me to thank you for your letter which accompanied the beautiful gifts that your delegation, headed by Mr. Rafiq Hayat Amir, the National President, of Ahmadiyya Muslim Association UK, so kindly brought to Buckingham Palace on 13th July. Her Majesty was most interested to see a copy of the book entitled A Gift for The Queen written by the Founder of the Ahmadiyya Community, Hadhrat Mirza Ghulam Ahmad of Qadian for the Diamond Jubilee of Queen Victoria. I am to convey the Queen’s thanks and warm good wishes to you and to all the Members of the Ahmadiyya Muslim Association UK for your thoughtfulness.

letter fromher majesty queen elizabeth ii

Her Majesty,

Queen Elizabeth II


In your letter you mention your endeavours to promote enduring peace and a request for Her Majesty to encourage followers of all religions to show mutual tolerance and respect. While this is not a matter on which The Queen would personally comment, I am sure you are aware that at a recent Diamond Jubilee multi-faith reception at Lambeth Palace in London, Her Majesty and The Duke of Edinburgh met with representatives of eight non-Christian religions to celebrate the diversity of faiths within the United Kingdom.

Her Majesty was grateful for the assurance of your prayers and your kind words sent on the occasion of The Queen’s Diamond Jubilee were much appreciated.

I enclose a message from Her Majesty in return.

Yours Sincerely,

Doug KingAssistant Private Secretary to The Queen

His Holiness Mirza Masroor Ahmad,Khalifatul Masih V.


true Loyalty to one’s nation

Address by Hadhrat Mirza Masroor Ahmad(aba),

Khalifatul Masih V, Head of the worldwide Ahmadiyya Muslim Community,

at the Military Headquarters in Koblenz, Germany on 30th May 2012


“Zentrum Innere Fuhrung”, the Centre for Internal Leadership, is a local Headquarters used by the German Armed Forces to educate its members, in particular officers, in various fields of knowledge and aspects of life and to train them with respect to its internal organisation and structure. The main objectives of the institute are:

• To provide moral, political and legal education and training to the German Armed Forces.

• Integration of the German Armed Forces in the state and in society.

• To align the internal structure and organisation of the German Armed Forces with the German constitution.

• As the German Armed Forces are involved in international missions; to introduce and educate them regard-

ing different cultures, nations and religions.

• To educate the German Armed Forces in various other areas.

For this purpose, people are invited to deliver lectures on specific subjects. For example, the National German Attorney General, the Head of the Central Jewish Orginisation in Germany Ms Knobloch, Mr Aiman Mazik from the Central Muslim Organisation in Germany etc. have all been invited to the centre. Hadhrat

Brigadier-General Bach in the middle,

Colonel Trautvetter on the right and Colonel

I.G. Janke shaking hands with His Holiness.

From left to right: Colonel I.G. Janke,

Brigadier-General Bach, Head of the

Ahmadiyya Community Hadhrat Mirza

Masroor Ahmad(aba), National President

Ahmadiyya Muslim Community Germany

Abdullah Wagishauser, Colonel Trautvetter


Mirza Masroor Ahmad(aba), Khalifatul Masih V, Head of the Worldwide Ahmadiyya Muslim Community was also invited to deliver a lecture on Islam on 30th May 2012. Amongst those attending the lecture included: the Commander of the Centre, Brigedier-General Bach, Colonel I .G. Janke, Navy Commander Mr Liedtke, Air Force Wing Commander Trautvetter, a Chaplain for the German Armed Forces and the Lord Mayor of Koblenz, Prof. Dr. Joachim Hofmann-Göttig. The transcript of the address delivered by Hadhrat Mirza Masroor Ahmad(aba), Head of the worldwide Ahmadiyya Muslim Community, is presented here:

“Bismillahir-Rahmanir-Raheem – In the Name of Allah, the Gracious, the Merciful.

Assalamo Alaikum Wa Rahmatullahe Wa Barakatohu – peace and blessings of Allah be upon you all.

I would like to first of all take this oppor-tunity to thank all of you for inviting me to your headquarters and giving me the opportunity to say a few words. As the Head of the Ahmadiyya Muslim Community, I would like to speak to you about the teachings of Islam. However, this is such a vast topic, that to cover it in just one function or in a short time is impossible. Thus, it is necessary that I limit myself to one aspect of Islam to focus on and speak to you about.

address at the military headquarters in koblenz, germany

Brigadier-

General Bach in

conversation with

Hadhrat Mirza

Masroor Ahmad(aba).


Whilst contemplating which facet of Islam I should address, I received a request from the National President of our Community here in Germany, Abdullah Wagishauser Sahib, in which he asked me to speak about Islam’s teach-ings in relation to love and loyalty to one’s nation. This helped me make my decision. Thus, I shall now speak to you briefly about certain aspects of Islam’s teachings in this regard.

It is very easy to simply speak of, or hear the words, ‘loyalty and love for one’s nation.’ However, in reality these few words encompass meanings that are wide-rang-ing, beautiful and of tremendous depth. Indeed, to fully comprehend and under-stand what these words truly mean and what they require is actually very difficult. In any case, in the short time available,

I will try to explain Islam’s concept of loyalty and love for one’s nation.

First and foremost, a fundamental prin-ciple of Islam is that a person’s words and deeds should never manifest any form of double standards or hypocrisy. True loyalty requires a relationship built on sincerity and integrity. It requires what a person displays on the surface to be the same as what lies beneath. In terms of nationality, these principles are of the utmost importance. Therefore, it is essential for a citizen of any country to establish a relationship of genuine loy-alty and faithfulness to his nation. It does not matter whether he is a born citizen, or whether he gains citizenship later in life, either through immigration or by any other means.


Loyalty is a great quality, and the peo-ple who have displayed this attribute to the highest degree and best standards, are the Prophets of God. Their love and bond with God was so strong that in all matters they kept in view His com-mands and strived to fully implement them, no matter what. This illustrated their commitment to Him and their perfect standards of loyalty. Hence, it is their standards of loyalty that we should use as an example and model. However, before proceeding any further, it is neces-sary to understand what is actually meant by ‘loyalty’.

According to the teachings of Islam, the definition and true meaning of ‘loyalty’ is the unequivocal fulfilment of one’s pledges and covenants at every level

and under all circumstances, regardless of difficulty. This is the true standard of faithfulness required by Islam. At vari-ous places in the Holy Qur’an, Allah has instructed Muslims that they must fulfil their pledges and covenants, because they will be held to account by Him over all undertakings that they have made. The Muslims have been instructed to ful-fil all covenants, including those made with God Almighty, and also all other pledges they have made, according to their respective degrees of importance.

In this context, a question that could arise in the minds of people is that because Muslims claim that God and His religion are of paramount importance to them, thus it follows that their pledge of loy-alty to God will be their first priority,



and that their covenant to God will be what they value above all else and which they endeavour to fulfil. Therefore, the belief may arise that a Muslim’s loyalty to his nation and his pledge to uphold the laws of the land will only be of secondary importance to him. Thus, he may be will-ing to sacrifice his pledge to his country on certain occasions.

To answer this question, I would firstly like to inform you that the Holy Prophet Muhammad (peace be upon him) himself taught that the ‘love for one’s nation is a part of faith.’ Thus, sincere patriotism is a requirement in Islam. To truly love God and Islam requires a person to love his nation. It is quite clear, therefore, that there can be no conflict of interest between a person’s love for God, and love

for his country. As love for one’s coun-try has been made a part of Islam, it is quite clear that a Muslim must strive to reach the highest standards of loyalty to his chosen country, because that is a means of reaching God and becom-ing close to Him. Hence, it is impossible that the love a true Muslim holds for God could ever prove to be an impedi-ment or barrier preventing him from displaying true love and faithfulness towards his country. Unfortunately, we find that in certain countries, religious rights are curtailed or even completely denied. Therefore, another question that can arise is whether those people who are persecuted by their state can still maintain a relationship of love and loy-alty to their nation and country. With great sadness, I should inform you that these circumstances exist in Pakistan, where the Government has actually leg-islated against our Community. These anti-Ahmadiyya laws are practically enforced. Thus in Pakistan, all Ahmadi Muslims have been officially declared by law to be ‘non-Muslims’. They are, there-fore, forbidden from calling themselves ‘Muslim’. The Ahmadis in Pakistan are also prohibited from worshipping in the way Muslims do, or acting in accordance with any Islamic practice or custom that could identify them as a Muslim. Thus,


the state itself in Pakistan has deprived members of our Community from their basic human right to worship.

Bearing in mind this state of affairs, it is quite natural to wonder how, in such circumstances, can Ahmadi Muslims fol-low the laws of the land? How can they continue to display loyalty to the nation? Here I should clarify that where such extreme circumstances exist, then the law, and loyalty to the nation, become two separate issues. We, Ahmadi Muslims, believe that religion is a personal mat-ter for every individual to determine for himself and that there should be no com-pulsion in matters of faith. Thus, where the law comes to interfere with this right, undoubtedly, it is an act of great cruelty and persecution. Indeed, such state-sanctioned persecution, which has

occurred throughout the ages, has been condemned by the vast majority. If we glance at the history of Europe, we find that people in this Continent have also been the victims of religious persecu-tion, and as a result, many thousands of people had to migrate from one country to the next. All fair-minded historians, governments and people have deemed this to be persecution, and extremely cruel. In such circumstances, Islam advo-cates that where persecution goes beyond all limits and becomes unbearable, then at that time, a person should leave the town or country and migrate to a place where he is free to practise his religion in peace. However, alongside this guidance, Islam also teaches that under no circum-stances should any individual take the law into his own hands and nor should he partake in any schemes or conspiracies



against his country. This is an absolutely clear and unequivocal command given by Islam.

Despite the grave persecution they face, millions of Ahmadis continue to live in Pakistan. Despite being subjected to such sustained discrimination and cruelty in all aspects of their lives, they continue to keep a relationship of total loyalty and a true allegiance to the country. Whichever field they work in or wherever they are based, they are constantly engaged in try-ing to help the nation to progress and succeed. For decades, the opponents of Ahmadiyyat have tried to allege that Ahmadis are not loyal to Pakistan, but they have never been able to prove this or show any evidence to support their claims; instead, the truth is that whenever there has been a need to make any sacri-fice for the sake of Pakistan, for the sake of their country, Ahmadi Muslims have always stood at the forefront and been constantly ready to make every sacrifice for the sake of the country.

Despite themselves being a victim and target of the law, it is Ahmadi Muslims who follow and abide by the laws of the land better than anyone else. This is because they are true Muslims, who fol-low true Islam. Another teaching given

by the Holy Qur’an in relation to loyalty is that people should keep away from all things that are immodest, undesirable and that form any type of rebellion. A beau-tiful and distinguishing feature of Islam is that it does not just draw our atten-tion to the final point of culmination, where the consequences are extremely dangerous; instead, it warns us about all of the smaller issues as well, which act as stepping stones leading mankind to a path paved with danger. Thus, if Islam’s guidance is followed properly, then any issue can be resolved at the earliest point, before the situation gets out of hand.

For instance, an issue which can gravely harm a country is financial greed by indi-viduals. Often, people get consumed by material desires that spiral beyond con-trol, and such desires ultimately lead people to act in a disloyal fashion. Thus, such things can ultimately be a cause of treachery against one’s country. Let me explain a bit. In Arabic the word baghiya has been used to describe those people or those acts of people that cause harm to their countries. It refers to those who take part in wrong practices or who inflict harm on others. It also includes those people who commit fraud and so try to acquire things in an illegal or unjust manner. It refers to those people


who transgress all limits and so cause harm and damage. Islam teaches that people who act in these ways cannot be expected to act in a loyal manner, because loyalty is intertwined with high moral values. Loyalty cannot exist without high moral values and high moral val-ues cannot exist without loyalty. Whilst it is true that different people may have different views about high moral stan-dards, yet the religion of Islam revolves solely around seeking God’s pleasure. Thus, Muslims are instructed to always act in a manner that is pleasing to Him. In short, according to Islamic teachings, God Almighty has forbidden all forms of treachery or rebellion, whether against one’s country or one’s government. This is because rebellion or acting against the state is a threat to the peace and secu-rity of a nation. Indeed, where internal rebellion or opposition occurs, then it fans the flames of external opposition and encourages outsiders to take advantage of the internal disorder. Hence, the conse-quences of disloyalty to your nation can be far-reaching and extreme. Thus, any-thing that can cause harm to a nation is included in the term baghiya that I have described. Keeping all of this in mind, loyalty to one’s nation requires a person to display patience, to show morality and to follow the laws of the land.

Generally speaking, in the modern era, most governments are run democratically. Therefore if a person or group wishes to change the government, then they should do so by following the proper democratic process. They should make themselves heard by voting at the ballot box. Votes should not be cast on the basis of per-sonal preferences or personal interests, but in fact, Islam teaches that a person’s vote should be exercised with a sense of loyalty and love for his country. A person’s vote should be cast with the betterment of the nation in mind. Therefore, a per-son should not look at his own priorities and from which candidate or party he can personally benefit; instead, a person should make his decision in a balanced way whereby he assesses which candi-date or party will help the entire nation progress. The keys to government are a huge trust and thus they should only be handed over to the party who the voter honestly believes is best suited and most deserving.

This is the true Islam, and this is true loyalty.

Indeed, in Chapter 4, Verse 59 of the Holy Qur’an, Allah has commanded that a person should only hand over trusts to those who are entitled, and that when



judging between people, he should make his decision with justice and honesty. Thus, loyalty to one’s nation requires that the power of the government should be given to those who are truly entitled to it, so that the nation can progress and come to stand at the forefront amongst the nations of the world.

In many parts of the world we find that members of the public take part in strikes and protests against government policies. Furthermore, in certain Third World countries, the protesters vandal-ise or damage possessions and properties belonging either to the state or to pri-vate citizens. Though they may claim to be acting out of love, the truth is that such acts have nothing to do with loy-alty or love for the nation. It should be remembered that even where protests or strikes are conducted peacefully, without recourse to criminal damage or violence, it still can have a very negative effect. This is because even peaceful protests often result in a loss of millions to the economy of the nation. Under no circumstances can such behaviour be considered to be an example of loyalty to the nation. A golden principle taught by the Founder of the Ahmadiyya Muslim Jama’at was that under all circumstances, we must always remain obedient to Allah, to

the Prophets and to the rulers of our nation. This is the same teaching given in the Holy Qur’an. Hence, even where a country permits strikes or protests to take place, they should only be conducted to the extent where they do not harm or cause damage to the nation or to the economy.

Another question that often arises is whether Muslims can join the military forces of the Western countries, and if they are permitted to join, can they then partake in military attacks on Muslim countries? One underlying principle of Islam is that no person should assist in acts of cruelty. This key command must always remain at the forefront of any Muslim’s mind. Where a Muslim country is attacked, because it has itself acted in a cruel and unjust manner and took the first step of aggression, then in such circum-stances the Qur’an has instructed Muslim governments that they should stop the hand of the oppressor. This means they should stop the cruelty and endeavour to establish peace. Thus, in such circum-stances to take action as a means to end cruelty is permissible. However, when the nation which transgresses reforms itself and adopts peace, then that coun-try and its people should not be taken advantage of or be subjugated on the


basis of false pretences or excuses. They should instead be granted normal state freedom and independence once again. The military ambition should thus be to

establish peace, rather than to fulfil any vested interests.

In the same way, Islam permits all coun-tries, whether Muslim or non-Muslim, the right to stop cruelty and oppression. Thus, if necessary, non-Muslim countries can attack Muslim countries to achieve these genuine aims. Muslims in those non-Muslim countries are allowed to join the armies of those non-Muslim coun-tries and prevent the other country from cruelty. Where such circumstances truly exist then Muslim soldiers, whichever Western army they may be part of, must follow orders and fight if required in order to establish peace. If, however, a military makes a decision to attack another nation


Brigadier-General

Bach presenting

a painting to

Hadhrat Mirza

Masroor Ahmad(aba)

Left: Brigadier-General Bach, right

colonel Ulrich (putting milk in His

Holiness’ coffee/tea cup).


unjustly, and thus becomes the oppressor, then a Muslim has the option to leave the army, because then he would be assisting cruelty. By taking this decision it would not mean that he is being disloyal to his country. In fact, in such circumstances, loyalty to his country would demand that he should take such a step and counsel his own government that they should not allow themselves to fall to the same depths as those unjust governments and nations that act in a cruel way. If however, joining the army is compulsory and there is no way to leave, but his conscience is not clear, then the Muslim should leave the country, but cannot raise a voice against the law of the land. He should leave because a Muslim is not permitted to live in a country as a citizen, whilst at the same time, acting against the nation or siding with the opposition.

Thus these are just a few aspects of Islamic teachings, which guide all true Muslims towards the real requirements of loyalty and love for one’s country. In the time available I have only been able to briefly touch upon this topic.

Thus in conclusion, I would like to say that today we observe that the world has become a global village. Mankind has become very closely knit together.

The people of all nations, religions and cultures are found in all countries. This requires that the leaders of every nation should consider and respect the feelings and sentiments of all people. The leaders and their governments should strive to create laws that foster an environment and spirit of truth and justice, rather than making laws that are a means of caus-ing distress and frustration to the people. Injustices and cruelties should be elimi-nated and instead we should strive for true justice. The best way to do this is that the world should come to recog-nise its Creator. Every form of loyalty should be linked to loyalty with God. If this occurs then we will come to witness with our own eyes that the very highest standards of loyalty will be established by the people of all countries and new avenues leading us to peace and security will open throughout the world.

Before ending, I would like to take this opportunity to thank all of you once again for inviting me today and for listening to what I have said. May God bless you all; and may God bless Germany. Thank you very much.”


hadhrat mirza masroor ahmad (aba), khalifatul masih v, h e a d o f t h e w o r l d w i d e a h m a d i y ya m u s l i m c o m m u n i t y

Marking the spread of Generousity

and compassion Baitul Atta Mosque Opens in Wolverhampton,

United Kingdom

On 17 March 2012, Hadhrat Mirza Masroor Ahmad(aba), the Fifth Khalifa of the Promised Messiah(as) and

Head of the worldwide Ahmadiyya Mus l im Jama’a t (Communit y ) , inaugurated the Baitul Atta Mosque in Wolverhampton, a major city in the West Midlands, United Kingdom. A function was held in the evening to mark the occasion, which was attended by some Members of Parliament, Councillors, dignitaries and guests from all walks of life including local residents.

Councillor Bert Turner, Mayor of Wolverhampton, welcomed Hadhrat Mirza Masroor Ahmad(aba) to the city and said he had been particularly struck

Wolverhampton is located in the

West Midlands, United Kingdom


by the fact that the Ahmadiyya Muslim Community had opened the doors of its mosques to people from all backgrounds.

Pat McFadden, MP for Wolverhampton South East, said that he was not only the local Member of Parliament, but also a neighbour to the new Mosque as he lived very near to it. He also said that the Ahmadiyya Community’s motto of ‘Love for All, Hatred for None’ was a “lesson” for people.

Paul Uppal, MP for Wolverhampton South West, said that all people should focus on the many common beliefs and practices they shared, rather than the few differences that set them apart. Also taking to the stage were Reverend

John Bernard, who read a message from the Bishop of Wolverhampton and Councillor Elias Mattu; both of whom congratulated the Ahmadiyya Community on the opening of the Mosque. The keynote address was delivered by Hadhrat Mirza Masroor Ahmad(aba), Khalifatul Masih V, the transcript of which is presented here:

After reciting Tashhahud, Ta’awwudh and Bismillah, Hadhrat Khalifatul Masih V(aba) said:

“All the distinguished guests: Assalamo Alaikum Wa Rahmatullahe Wa Barakatohu – peace and blessings of Allah be upon you all.

Today is a day of great joy and happiness for the Ahmadi Muslims who live in this area, because a longstanding and ardent desire of theirs has been fulfilled by the opening of this beautiful mosque. However, before I proceed, it would be very unjust of me if I did not take

making the spread of generousity and compassion


this opportunity to express my heartfelt gratitude to all of you – all of our esteemed guests – for taking time from your busy schedules to enlighten this event with your attendance. This kind gesture demonstrates your high moral values and such principles particularly shine forth in light of the fact that this is not a worldly event where people have joined together for mere recreation or enjoyment. In fact, today’s function is a purely religious event in which the Ahmadiyya Community is inaugurating a place of worship, which according to Islamic terminology, is called a ‘mosque.’ Moreover, the vast majority, if not all of our guests, are either non-Muslims or are not part of the Ahmadiyya sect of Islam.

Bearing all of this in mind why should not I clearly and openly speak about

these qualities you have displayed? Whilst appreciating your high moral values, I should also hereby express my heartfelt gratitude to all of you. Indeed, by virtue of being grateful to all of you, I am also expressing my gratitude to God Almighty in an effort to seek and attain His pleasure. Certainly, seeking the pleasure of God Almighty is, and indeed should always be, the primary goal of every true believer. Here, I would also like to remove a common misconception. As I have just said, a true believer should always strive towards seeking the pleasure of God and this should be his primary objective. However, you should not think that when a Muslim says that he wants to please God so that he can attain a place in Paradise, it must mean that a Muslim will adopt extremism as a means to attain this objective.

Hopefully, the sentiments of gratitude that I have expressed ought to have removed any such misconceptions or fears, however if anyone continues to harbour such suspicions, then they should completely remove them from their hearts and minds. This is because all forms of extremism run completely


contrary to the real teachings of Islam. A true Muslim can never even contemplate the thought that the use of force or extremism to compel others towards Islam could ever be a means of attaining God’s pleasure.

We, Ahmadi Muslims, believe that the Founder of our Community, Hadhrat Mirza Ghulam Ahmad of Qadian(as), is the very Messiah, Reformer and Mahdi whose advent in the latter days was prophesised by Islam and all of the major religions. He, the Promised Messiah(as), taught that a person who adopts extremism and severity in religious matters does not understand God’s teachings, which were brought by all of the previous prophets and which were revealed in their most perfect form to the Holy Prophet Muhammad(saw). Thus, such a person can never attain the pleasure of God Almighty by acting in such a cruel way.

The Promised Messiah(as) has guided us and given us a lesson of the utmost importance, which is that if you wish to attain God’s favour and pleasure and desire for your prayers to be accepted, then you must cleanse your heart of all malice and hatred, even towards your enemies. He taught us that if you

bear grudges or hatred towards your opponents, then your prayers cannot be accepted. Furthermore, the Holy Qur’an itself has commanded that the enmity of a nation or its people should not prevent a believer from acting in a just and fair manner towards his opponents. The Qur’an expands upon this teaching by stating that to act with absolute justice is closer to righteousness and it is righteousness that is the underlying and fundamental principle for attaining God’s pleasure. What a beautiful teaching this is!

We have been taught that if you wish to be classed as a righteous person and want to be the recipient of God’s pleasure, it is not enough to only worship, and to offer prayers and to fast if it obligatory upon you. Instead, we have been commanded that it is against the principles of righteousness to act unjustly against other peoples or nations because of enmities and hatred. We are taught that such practices greatly displease God Almighty. Ultimately, we have been prevented not only from acting unjustly, but also it has also been made clear that we should not harbour or bear enmity at all towards anyone.

If we look in a fair and impartial



way at the era of the Holy Prophet Muhammad(saw) and thereafter at the era of the Rightly Guided Successors (Khulafa), then we observe that they never took part in offensive warfare. It is true, that when they were attacked they defended themselves, but they did so only to bring about reformation. All such defensive wars were conducted with a spirit of true justice and fairness. The Holy Qur’an, indeed, categorically states that once a war has ended and victory has been gained, then the victor must not transgress or display any form of cruelty towards the vanquished. Thus, where in the Holy Qur’an it says that your enmities should not lead you to act otherwise than with justice, the golden principle that Muslims have been taught is that you should not bear enmity in your heart towards any party or anyone. If others display enmity or hatred towards you, then still you should not deprive them of justice or their due rights. It is this beautiful teaching that inspires the Ahmadiyya Jama’at to constantly raise the slogan of: ‘Love for All, Hatred for None.’

In our hearts we, Ahmadis, bear enmity towards no one. Where hatred does not exist, there can be no enmity and it naturally follows that upon the scales of

justice, everybody will be treated equally. Thus, in light of these beautiful and pure teachings, is there room for any form of terrorism or extremism to remain? Based upon what I have just said, I am confident that if any person held even the slightest suspicion that Muslims are taught by Islam to adopt extremism in an effort to please God, then this misconception must surely now have been dispelled. Our non-Muslim friends should always remember and bear in mind that to consider all Muslims as extremists or terrorists is completely devoid of justice. The wrong and misguided acts of a handful of people, who are motivated by their vested interests, should not lead to all Muslims being portrayed or classed as extremists.

I would now like to say a few words about the importance of mosques themselves within the religion of Islam. First of all, it is essential to mention that the word ‘masjid,’ which is the Arabic word for ‘mosque,’ literally means a place where one prostrates. Thus, a mosque is a place where Muslims gather together to submit before the One God, to worship and to bow down before Him. In a mosque, the worshippers bow down before that very God Who has commanded Muslims that prior to every act, or before starting


any task, they should recite the following words:

(Bismillahir-Rahmanir-Raheem)

These words translated into English mean, ‘In the Name of Allah, the Gracious, Ever Merciful.’ Even in our formal prayers, after reciting a prayer seeking God’s protection from Satan, it is these very words that Muslims repeat. In other words, we start our prayers by stating that: Allah is He Who is the ‘Gracious,’ whereby He provides for us without us having made any request and Allah is also He who is the ‘Merciful,’ whereby He constantly provides for us in answer to our prayers and supplications.

Here, I would like to shed some light on these attributes of God. His Graciousness and Mercy are all encompassing and are granted to all Creation. In keeping with all of God’s other Attributes, it is human beings who derive the largest share and benefit of these attributes. God Almighty has commanded all people who claim to be true believers to adopt His attributes to the best of their abilities. We learn from a tradition of the Holy Prophet Muhammad(saw) that he taught that Allah the Almighty shows mercy only to those

who are merciful towards others. Based on this fundamental teaching, it could never be imagined that a true Muslim, who worships God, could ever keep in his heart a desire for any of God’s Creation to be harmed. Particularly, he could never desire for his fellow human beings to suffer in any way. If anyone enters a mosque with such hateful intentions then he will be deprived of God’s blessings and His mercy.

A true mosque is, as I have already said, a place to bow down and to beseech God seeking His mercy; but a person who enters a mosque to implore God’s mercy will not be successful until he himself manifests a true spirit of generousness, mercy and compassion towards all of those who are around him. Thus, a true Muslim is compelled to show graciousness and mercy to others, because that is the only way in which he himself can be a recipient of God’s pleasure, His graciousness and His mercy.

I am confident that based on what I have explained it will have become clear who a true Muslim is and what the purpose of mosques really are. It is with such great objectives in mind that we are inaugurating this mosque today and so it is that every Ahmadi Muslim



who enters this House of God will come with the intention that, where he submits to God seeking His Mercy, he himself must also display mercy towards all of God’s Creation and in particular, towards mankind. With these heartfelt feelings of compassion and mercy instilled, he will be ever ready to serve humanity.

I am sure you will agree with me that if what I have described is the purpose of a mosque and this is the true Islam, then it is a beautiful purpose aligned to a beautiful teaching. I am also confident that, God Willing, the true purposes for which this Mosque was built will be fulfilled by the Ahmadi Muslims and thus if the local people have any doubts or suspicions, then they will soon be removed. With a desire for mutual goodwill and harmony we will strive towards the advancement and progress of the nation.

These days we find that widespread conflict and hatred has permeated all parts of the world and so there is an urgent need for mutual love, affection and mercy to be spread so that the world can be saved from the horrific and terrifying destruction that is fast approaching in the shape of a world war. May Allah enable every person in every society to recognise and instil good human values, Amin.

At the end, I would like to take the opportunity to once again thank all of the distinguished guests, from the depths of my heart, for attending today’s function. May Allah reward all of you abundantly. Thank you very much.”

Hadhrat Mirza Masroor Ahmad(aba),

Khalifatul Masih V, Head of the worldwide

Ahmadiyya Muslim Community, addressing

members of the Community earlier in the

day, where he reminded them about their

responsiblities to live up to the true objectives

of the mosque, to spread generousity,

compassion and peace in the society.


volume 11

Hadhrat Mirza Bashir Ahmad(ra)

c h a p t e r i i i

Early Battles, Commencement of Fasting, Alteration of the Qiblah and

Initial Discussion on the Battle of Badr

Each month we will feature a portion of a

new chapter. To read the entire chapter,

visit www.reviewofreligions.org

Masjid Quba,

the first Mosque

built in Islam

n e w a n d e X c l u s i v e

p a r t i i

Sariyyah of ‘Abdullah bin Jahsh(ra) towards NakhlahNaturally, the sudden attack of Kurz bin Jabir had terrified the Muslims greatly, and since there was a standing threat by the chieftains of Makkah that they would attack Madinah and utterly destroy the Muslims, the Muslims were severely apprehensive. Upon observing these very threats, the Holy Prophet(saw) decided that the movements of the Quraish should be surveyed from a closer distance, so that all the necessary intelligence with respect to them may be available on time, and Madinah was safeguarded from all kinds of sudden attacks. Hence, for this purpose, the Holy Prophet(saw) assembled a party of eight Muhajirin.1 As an act of wisdom, the Holy Prophet(saw) selected such men for this party who were from the various tribes of the Quraish,2 so that it was easier to obtain intelligence with regards to the hidden conspiracies of the Quraish. The Holy Prophet(saw) appointed his paternal cousin, ‘Abdullah

bin Jahsh(ra), as the Amir of this party. In order to ensure that the prime mission of this party was kept secret even from the Muslim masses, upon ordering this Sariyyah, the Holy Prophet(saw) did not even inform the Amir of this party as to where he was being sent and for what purpose. Rather, upon their departure, the Holy Prophet(saw) handed him a sealed letter and said that, “This letter contains necessary instructions for you. When you cover a distance of two days travel from Madinah, open the letter and act in accordance with the stipulated instructions.” As such, ‘Abdullah(ra) and his companions set out by the command of their Master. When they had journeyed a distance of two days from Madinah, ‘Abdullah(ra) opened the instructions of the Holy Prophet(saw), which were as follows:

“Go forth to the Valley of Nakhlah between Makkah and Ta’if, and obtain information on the Quraish and return with news therefrom.3”

First ever serialisation of the newly translated Volume II of Hadhrat Mirza Bashir Ahmad(ra)’s outstanding biography, Seerat Khatamun Nabiyyin, on the life and character of the Holy Prophet Muhammad(saw). Here, we continue with Chapter III.

translated from the urdu by ayyaz mahmood khan


Moreover, since an intelligence mission so close to Makkah was a very delicate task, at the bottom of this letter, the Holy Prophet(saw) had written that after the objective of this mission became known, if any one from among his companions was hesitant in accompanying this party and desired to return, then permission would be granted to do so. ‘Abdullah(ra) read out this guidance to his companions who unanimously affirmed that, “We happily present ourselves for this service.4” Then, this party proceeded to Nakhlah. Sa‘d bin Abi Waqqas(ra) and ‘Utbah bin Ghazwan(ra) lost their camels en-route, and were separated from their companions. Despite their best efforts, they were unable to relocate their companions. The party was now left with only six people. On this occasion, Mr. Margolius has written that Sa‘d bin Abi Waqqas(ra) and ‘Utbah(ra) intentionally let their camels loose and used this as an excuse to remain behind. Each and every life event of these devotees of Islam, who were ready to sacrifice their lives, is a testimony to their valour and devotion. One of them was martyred at the hands of the disbelievers in the campaign of B‘ir-e-Ma‘unah, while the other distinctly participated in many dangerous battles and ultimately became the victor of Iraq. Therefore, to doubt the

sincerity of such people, especially when that doubt is founded on self-concocted notions, is the work of Mr. Margolius alone. It is ironic that in his book, Mr. Margolius claims that he has written this book being completely free from prejudice. In any case, this is a side issue. This small community reached Nakhlah and became engaged in their work. With the thought of concealing their classified mission, some of them shaved their heads, so that travellers, etc., would not be alarmed in any way, and so that they would consider them as being such people who had come with the intention of ‘Umrah. However, they had only just arrived there, when suddenly a small caravan of the Quraish also happened to arrive, which was travelling from Ta’if to Makkah, and both parties encountered each other. The Muslims consulted one another as to what should be done. The Holy Prophet(saw) had sent them for the purpose of secretly obtaining intelligence, but on the other hand, war had begun with the Quraish. Both opponents were before one another and naturally there was a risk that now, since the people from the caravan of the Quraish had spotted the Muslims, their covert intelligence mission would no longer remain secret. Another predicament was that some Muslims thought that it was perhaps the

the life & character of the seal of the prophets


last day of Rajab, i.e., a sacred month in which fighting was prohibited as per the ancient Arabian custom. Others thought that Rajab had passed and the month of Sha‘ban had started.5 In some narrations it has been related that this Sariyyah was dispatched in Jamadiyul-Akhir, and there was a doubt as to whether this day was of Jamadi or Rajab.6 However, on the other hand, the Valley of Nakhlah was situated right on the outskirts of the Haram7 and it was obvious that if a decision was not made that day, the caravan would have entered the Haram on the following day, the sanctity of which was definite. Hence, taking all of these factors into consideration, it was finally decided that the caravan should be attacked, and the people of the caravan should either be taken captive or killed. Therefore, they launched an attack in the name of Allah, and as a result, one man, whose name was ‘Amr bin Al-Hadrami, was killed, and two were taken captive. However, the fourth individual unfortunately escaped, and the Muslims were unable to apprehend him. Thereafter, the Muslims seized the goods of the caravan. Since one man belonging to the Quraish had escaped, and news of this conflict would inevitably reach Makkah quickly, ‘Abdullah bin Jahsh(ra) and his companions swiftly returned to Makkah with the spoils.

On this occasion, Mr. Margolius writes that Muhammad(saw) deliberately dispatched this company in the Sacred Month, because in this month the Quraish naturally would have been unmindful, and the Muslims would find an easy and definite opportunity to raid their caravan. However, every sensible individual can understand that a small party of this nature could not have been dispatched to such a far off region to plunder a caravan, especially when the enemy headquarters were so nearby. Furthermore, history categorically establishes that this party had merely been dispatched for the purpose of obtaining intelligence. Moreover, when the Holy Prophet(saw) found out that the Companions had attacked the caravan, he was extremely displeased. As such, it is narrated that when they presented themselves before the Holy Prophet(saw) and informed him of the entire account, the Holy Prophet(saw) was extremely displeased and said:

“I have not given you permission to fight in the Sacred Month.8”

Then it is written that: “The Holy Prophet(saw) refused to accept the spoils.”9


Upon this, ‘Abdullah(ra) and his companions felt extreme remorse and shame. Then it is written that:

“They thought that due to their incurring the displeasure of God and His Messenger, they had been ruined.10”

Even the other Companions reproached them and said:

“You did that which you had not been ordered, and you fought in the Sacred Month, although you had not been ordered at all to fight in this campaign.11”

On the other hand, the Quraish also raised a huge hue and cry, that the Muslims had violated the sanctity of the Sacred Month. Since the person who had been killed (‘Amr bin Al-Hadrami) was a chieftain, and was also an ally of ‘Utbah bin Rabi‘ah (a chieftain of Makkah) this occurrence greatly enraged the Quraish’s fire of fury. They began to prepare for an attack upon Madinah with even greater zeal and uproar. Hence, the Battle of Badr, which shall be mentioned ahead, was primarily a result of this very preparation and vehement enmity. Therefore, upon this occurrence, there was murmuring both among the Muslims and disbelievers, and finally the following Qur’anic verse

was revealed, which provided a means of relief for the Muslims:

“People ask thee about fighting in the Sacred Month. Tell them: ‘Undoubtedly, fighting in the Sacred Month is a great transgression, but to forcefully hinder men from the religion of God in the Sacred Month; rather, to disbelieve in relation to the Sacred Month and the Sacred Mosque, i.e., to violate their sanctity, and then to turn out by coercion, the inhabitants of the Haram, as you are guilty of doing, O ye idolaters, is a greater sin with Allah than fighting in the Sacred Month; and verily, to persecute in the land during the Sacred Month is worse than such fighting, which is for the purpose of preventing persecution. O Ye Muslims! The state of the disbelievers is such that they have become so blinded in their enmity towards you that they will not cease fighting you at any time and at any place, until they turn you back from your faith, if they find the power to do so.12’”

Therefore, history establishes that the chieftains of the Quraish would spread their bloody propaganda even in the Sacred Months. As a matter of fact, they became even more active in their evil designs during these months, taking benefit of the gatherings and journeys which would take place in



the Sacred Months. Furthermore, with great shamelessness, in order to gratify themselves with a false satisfaction, they would re-arrange the order of the Sacred Months, which was known as Nas’i. Then, later on they crossed all bounds, when during the era of the Treaty of Hudaibiyyah, despite there being a firm covenant and agreement, the disbelievers of Makkah and their allies took up the sword against an ally tribe of the Muslims, in the area of the Haram. And then, when the Muslims set out in support of this tribe, they fought against them as well in the very region of the Haram. Hence, it was only natural for the Muslims to find comfort in this response, but the Quraish were also brought to level. During this time, two of their men arrived in Madinah in order to have their two captives released. However, until now, Sa‘d bin Abi Waqqas(ra) and ‘Utbah(ra) had not returned. On their account, the Holy Prophet(saw) greatly feared that if the Quraish happened to seize them, they would not release them alive. Hence, for this reason, the Holy Prophet(saw) refused to release the captives until they returned and said, “When my men safely reach Madinah, I will release yours.” Therefore, when they both reached Madinah, the Holy Prophet(saw) released both captives for a ransom. However, from among

these two captives, one individual was so deeply impressed by the high moral qualities of the Holy Prophet(saw), and the truth of the Islamic teaching during his stay at Madinah, that even after his release, he refused to return, and joined the servants of the Holy Prophet(saw). He was finally martyred at Bi‘r-e-Ma‘unah; his name was Hakam bin Kiyan(ra)13.

Serialisation continues in the next Edition.

endnotes

1. *As-Siratun-Nabawiyyah, By Abu Muhammad ‘Abdul-Malik bin Hisham, p. 412, Sariyyatu ‘Abdillah bin Jahsh, Darul-Kutubil-‘Ilmiyyah, Beirut, Lebanon, First Edition (2001)* Tarikhur-Rusuli Wal-Muluk (Tarikhut-Tabari), By Abu Ja‘far Muhammad bin Jarir At-Tabari, Vol. 3, p. 14, Sariyyatu ‘Abdillah bin Jahsh, Darul-Fikr, Beirut, Lebanon, Second Edition (2002)2. Kitabul-Maghazi, By Abu ‘Abdil lah Muhammad bin ‘Umar bin Waqid Al-Waqidi, Vol. 1, p. 28, Sariyyatu Nakhlah, Darul-Kutubil-‘Ilmiyyah, Beirut, Lebanon (2004)3. * Tarikhur-Rusuli Wal-Muluk (Tarikhut-Tabari), By Abu Ja‘far Muhammad bin Jarir At-Tabari, Vol. 3, p. 14, Sariyyatu ‘Abdillah bin Jahsh, Darul-Fikr, Beirut, Lebanon, Second Edition (2002)

* As-Siratun-Nabawiyyah, By Abu Muhammad ‘Abdul-Malik bin Hisham, p. 413, Sariyyatu


‘Abdillah bin Jahsh / Faddu Ibni Jahsh Kitaban-Nabisa....., Darul-Kutubil-‘Ilmiyyah, Beirut, Lebanon, First Edition (2001)4. * As-Siratun-Nabawiyyah, By Abu Muhammad ‘Abdul-Malik bin Hisham, p. 413, Sariyyatu ‘Abdillah bin Jahsh / Faddu Ibni Jahsh Kitaban-Nabisa....., Darul-Kutubil-‘Ilmiyyah, Beirut, Lebanon, First Edition (2001)

* Tarikhur-Rusuli Wal-Muluk (Tarikhut-Tabari), By Abu Ja‘far Muhammad bin Jarir At-Tabari, Vol. 3, p. 14, Sariyyatu ‘Abdillah bin Jahsh, Darul-Fikr, Beirut, Lebanon, Second Edition (2002)5. * Tarikhur-Rusuli Wal-Muluk (Tarikhut-Tabari), By Abu Ja‘far Muhammad bin Jarir At-Tabari, Vol. 3, p. 15, Sariyyatu ‘Abdillah bin Jahsh, Darul-Fikr, Beirut, Lebanon, Second Edition (2002)

* As-Siratun-Nabawiyyah, By Abu Muhammad ‘Abdul-Malik bin Hisham, pp. 413-414, Sariyyatu ‘Abdillah bin Jahsh, Darul-Kutubil-‘Ilmiyyah, Beirut, Lebanon, First Edition (2001)6. Sharhul-‘Allamatiz-Zarqani ‘Alal-Mawahibil-Ladunniyyah, By ‘Allamah Shihabud-Din Qustalani, Vol. 2, p. 239, Sariyyatu Amiril-Mu’minina ‘Abdillah bin Jahsh, Darul-Kutubil-‘Ilmiyyah, Beirut, Lebanon, First Edition (1996))7. Sacred proximity of the Ka‘bah (Publishers)8. * Tarikhur-Rusuli Wal-Muluk (Tarikhut-Tabari), By Abu Ja‘far Muhammad bin Jarir At-Tabari, Vol. 3, p. 15, Sariyyatu ‘Abdillah bin Jahsh, Darul-Fikr, Beirut, Lebanon, Second Edition (2002)

* As-Siratun-Nabawiyyah, By Abu Muhammad

‘Abdul-Malik bin Hisham, pp. 413-414, Sariyyatu ‘Abdillah bin Jahsh, Darul-Kutubil-‘Ilmiyyah, Beirut, Lebanon, First Edition (2001)9. * Tarikhur-Rusuli Wal-Muluk (Tarikhut-Tabari), By Abu Ja‘far Muhammad bin Jarir At-Tabari, Vol. 3, p. 15, Sariyyatu ‘Abdillah bin Jahsh, Darul-Fikr, Beirut, Lebanon, Second Edition (2002)

* As-Siratun-Nabawiyyah, By Abu Muhammad ‘Abdul-Malik bin Hisham, p. 414, Sariyyatu ‘Abdillah bin Jahsh, Darul-Kutubil-‘Ilmiyyah, Beirut, Lebanon, First Edition (2001)10. * Tarikhur-Rusuli Wal-Muluk (Tarikhut-Tabari), By Abu Ja‘far Muhammad bin Jarir At-Tabari, Vol. 3, p. 15, Sariyyatu ‘Abdillah bin Jahsh, Darul-Fikr, Beirut, Lebanon, Second Edition (2002)

* As-Siratun-Nabawiyyah, By Abu Muhammad ‘Abdul-Malik bin Hisham, p. 414, Sariyyatu ‘Abdillah bin Jahsh, Darul-Kutubil-‘Ilmiyyah, Beirut, Lebanon, First Edition (2001)11. Tarikhur-Rusuli Wal-Muluk (Tarikhut-Tabari), By Abu Ja‘far Muhammad bin Jarir At-Tabari, Vol. 3, p. 15, Sariyyatu ‘Abdillah bin Jahsh, Darul-Fikr, Beirut, Lebanon, Second Edition (2002)12. Al-Baqarah (Ch.2:V.218)13. Tarikhur-Rusuli Wal-Muluk (Tarikhut-Tabari), By Abu Ja‘far Muhammad bin Jarir At-Tabari, Vol. 3, p. 15, Sariyyatu ‘Abdillah bin Jahsh, Darul-Fikr, Beirut, Lebanon, Second Edition (2002)



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