The Resurrection and Why It Matters

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    The Evidence for the Resurrection

    The Gospel Record; Pauls creed; Eyewitness Accounts (1 Cor. 15)- The first

    piece of evidence for us to consider is the Gospel records. Modern scholarship

    gives us a great deal of confidence to declare that the gospels we have today at

    least started to be written within forty years of Jesus death; somewhere around

    the time of A.D. 65-70. All of the gospels agree that Jesus rose from the dead. To

    be certain, they emphasize different details, but essentially all of them agree on a

    few things: 1. They all agree that Jesus was crucified. 2. They all agree that he

    was laid in a tomb. 3. They all agree that when the disciples went to check on him

    on the third day the tomb was empty. 4. They all report eyewitness sightings of

    the resurrected Christ.

    One of the reasons we can trust the gospels account of the gigantic claim of the

    cosmic death and resurrection of Jesus is because they are so accurate on

    everything else they talk about. Norman Geisler says this about the gospel of

    Luke: In citing thirty two countries, fifty-four cities, nine islands, and several

    rulers, Luke never made a mistake.1 If Luke is this meticulously accurate about

    recounting unimportant details like the names of cities, than why wouldnt we

    trust him to give us accurate information about important things such as, I dont

    know, a man raising from death? After all, Luke did say at the beginning of his

    gospel that his purpose in writing was to get eyewitness accounts of everything

    that people claimed that Jesus did for them.2 Along with this we must mention

    that far more than any writing from antiquity, we have somewhere around the

    1 Geisler, Norman and Brooks, Ronald M. When Skeptics Ask: A Handbook on Christian Evidences. Baker,

    Grand Rapids, MI. 1990. pg. 1032 English Standard Version. Luke 1.

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    number of 5,366 New Testament manuscripts to compare and contrast that were

    written within a few hundred years of the events recorded; we even have some

    copies that date to within seventy years of when the originals were written. To

    give you an idea of what this means: When we compare this to any other ancient

    writing from around the same time, we have about 10 times more manuscripts to

    go on.3

    However, there is, in my view, even stronger eyewitness evidence than this in the

    New Testament: This being due to the fact that most of the letters in the New

    Testament were actually written before the gospels. For example, we know that

    Paul wrote his letter to the Corinthian church no later than twenty years after

    Jesus death on the cross. In 1 Corinthians 15 we have a record of a creed from

    the ancient Church that Paul writes down for us that gives even more evidence.

    He writes,

    For I delivered to you as of first importance what I also received: that

    Christ died for our sins in accordance with the Scriptures, that he was

    buried, that he was raised on the third day in accordance with the

    Scriptures, and that he appeared to Cephas, then to the twelve.Then

    he appeared to more than five hundred brothers at one time, most of whom

    are still alive, though some have fallen asleep.

    Most scholars today (secular and religious) agree that Paul was quoting from a

    very early creedal expression within the Church. This is important because that

    shows us that even before all the details were codified within the New Testament,

    the early Church firmly believed in the resurrection tradition. The implications of

    3 Geisler, Norman and Brooks, Ronald, M. Pg. 159.

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    this particular quote are staggering: Paul writes in a public document no later than

    twenty years after Jesus has died that he appeared to over 500 people in his

    resurrected body. And this was done at different locations and different times.

    Some have tried to suppose, (including many serious scholars4), that Jesus

    disciples hallucinated seeing him. However, the reality is we have no record of a

    mass hallucination all at one time in the history of the world, let alone multiple

    times where people hallucinated seeing Jesus risen from the dead. Paul is so

    certain about what he is saying that he can point to over 500 different people and

    say to the skeptic, Go ahead ask them, theyll tell you. If this is some elaborate

    hoax or some sort of mass deception, most assuredly we would hear of defectors,

    who once claimed to see the risen Jesus, now denying it for comforts sake. There

    is no record of this happening. So faith in the resurrection is not based on some

    kind of myth, but rather on multiple eyewitness accounts.

    Woman eyewitnesses- Going along with this talk about eyewitnesses, the second

    piece of evidence that we can point to that validates the claim of resurrection is

    who the gospels say actually discovered the empty tomb of Jesus. The gospels tell

    us that it was women who discovered the tomb empty on the third day. Some

    people might try and say that the resurrection was just a conspiracy or a cover up

    hatched by his disciples. This detail about women discovering the tomb stamps

    that out. Philip Yancey writes,

    According to all four Gospels, women were the first witnesses of the

    resurrection, a fact that no conspirator in the first century would have

    invented. Jewish courts did not even accept the testimony of female

    4 Borg, Marcus.Debate between William Lane Craig and Marcus Borg.

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    witnesses. A deliberate cover-up would have put Peter or John, or better

    yet, Nicodemus in the spotlight, not built its case around reports from

    women. Since the Gospels were written several decades after the events,

    the authors had plenty of time to straighten out such an anomaly-unless, of

    course, they were not concocting a legend but recording the plain facts.5

    N.T. Wright argues that there must have been enormous pressure on the early

    proclaimers of the Christian message to remove the women from the accounts.

    They felt they could not do so- the records were too well known.6 Today it

    would be no problem for us to believe the testimony of women, but back then it

    was unthinkable that if someone was trying to sell a story about a man being

    raised from the dead that they would use women to be the first eye-witnesses.

    The Secular Historians Witness- The third piece of evidence we have comes

    from secular historians of the time that actually record things about Jesus and his

    followers. Josephus a first century historian mentions Jesus by name; Tacitus a

    Roman historian mentions Jesus and the Christians; Pliny the Younger early in the

    second century, mentions Christians and their practices; The Jewish Talmud does

    mention that Jesus was crucified for what they considered blasphemy and sorcery.

    Over and over again, non-Christian writings from the time mention Jesus, his

    death and his resurrection.

    The Originality of the Resurrection idea- The fourth piece of evidence for the

    Resurrection is that the event itself was not something that anybody believed in at

    the time. Tim Keller points out in his book, The Reason for God: Belief in an Age

    5 Yancey, Philip. The Jesus I Never Knew. Zondervan. Grand Rapids, MI. 1995. Pg. 2126 Keller, Tim. The Reason for God: Belief in an Age of Skepticism. Dutton. New York, New York. 2008.

    pg. 205.

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    of Skepticism, that contrary to what we might think (that people believed that

    individuals raised from the dead all of the time), there was essentially no belief at

    the time of a single person being risen from the dead. He points out that in the

    Greek world the people believed that the body (or matter) was evil and that the

    spirit was good. There was no way that spirit would come back to inhabit body in

    a Greeks mind. While the Jewish belief was that there would be a resurrection of

    the body, but that the resurrection would take place at the end of time and it

    would be in mass. This surely wasnt the end of time, so it would have made no

    sense for a Jew to make up a story about the resurrection of a single person unless

    it were true.7This is why when Jesus proclaims to Martha in John 11 that her

    brother Lazarus will rise from the dead, her first response is, I know that he will

    rise again in the resurrection on the last day. She is thinking in the typical

    categories of a Jewish person at the time: At the end of days, there will be a mass

    resurrection of people. But of course we know Jesus said to her, I am the

    resurrection and the life. Whoever believes in me, though he die, yet shall he live,

    and everyone who lives and believes in me shall never die.

    The birth and rapid expansion of the church- The fifth piece of evidence that

    shows Jesus really rose from the dead is the birth of the Church. How in the world

    can one account for the birth of the church apart from the resurrection of Christ?

    From all accounts all we have is a group of scared people hanging out waiting for

    the authorities to come get them. They dont seem to get much that their Rabbi,

    Jesus has taught them while teaching during His earthly ministry. And then

    literally seemingly out of nowhere this group of people, his disciples begin this

    7 Ibid. pg. 210-212

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    thing called the Church that they base on His resurrection. Within fifty years there

    are churches all over the Roman Empire that worship Jesus (a man) as Lord

    (something absolutely unthinkable to any Jewish mind previously), have changed

    the Sabbath day to Sunday and no longer are practicing the old Jewish ceremonial

    rites. Now they have new rites such as baptism and communion. How do we

    account for that, especially in light of the fifth piece of evidence which is the

    martyrdom of the Church.

    The martyrdom of the Church- If the original twelve disciples knew that their

    story about Jesus resurrection wasnt true, than why were they willing to die for

    it? Heres what I mean: Many people have died for various causes, but they all

    thought their cause was right and true. If the disciples knew that Jesus didnt raise

    from the dead, than ask yourself how it is possible that all of them except for John

    ended up going to their death in the most excruciating ways for their belief that

    He raised from the dead. If it wasnt true than how did each one of them hold up

    under intense pain and torture, unless of course it were really true that He did rise

    from the dead. People will die for a cause they think is true but may not be, but

    people dont die for a cause they know is false.

    The experience of billions and billions of people throughout the world that have

    experienced His resurrection- The final argument isnt an argument from history

    as much as it is an argument from experience. I would never present this

    argument alone or without the other pieces of the argument, but nonetheless I

    believe it is still an evidence for the Resurrection (although not as persuasive).

    What are we to do with all of the billions and billions of people throughout

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    history that have claimed to meet the resurrected Christ? How do we explain the

    change of life that can happen when someone believes in the risen Christ? People

    like Saul of Tarsus who was a murderer that hated the church; people like you and

    me?

    So this is the evidence for the resurrection. But what is the effect of the

    resurrection?

    The Effect of the Resurrection

    It shows us there is a God who cares- Jesus is victorious over death and

    therefore God shows us that He cares for mankind. In the story of Lazarus Jesus

    shows us his hatred of death as he resuscitates Lazarus back to life, but God

    shows us He cares by raising His Son eternally. Romans 5:6-11 says,

    6 For while we were still weak, at the right time Christ died for the

    ungodly. 7 For one will scarcely die for a righteous personthough

    perhaps for a good person one would dare even to die8but God shows

    his love for us in that while we were still sinners, Christ died for us.

    9 Since, therefore, we have now been justified by his blood, much more

    shall we be saved by him from the wrath of God. 10 For if while we were

    enemies we were reconciled to God by the death of his Son, much more,

    now that we are reconciled, shall we be saved by his life. 11 More than

    that, we also rejoice in God through our Lord Jesus Christ, through whom

    we have now received reconciliation. 8

    Gives this life meaning: Morton Kelsey, a well known writer who struggled with

    depression wrote this about the resurrection in an essay entitled The Business of

    8 English Standard Version. Romans 5:6-11.

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    Life: As William James pointed out, if we are indeed part and parcel of a

    meaningless universe, the kind in which Jesus could be murdered on a cross with

    no resurrection, then being depressed only makes good sense. Under these

    conditions the sensitive and sensible person will be depressed. I have discovered

    only one event in history that redeemed all this evil for me and gave me hope: the

    resurrection of Jesus. Allowing the resurrected One to be constantly present, I can

    deal with all the evil suffered by Jesus, by my friends, and by me. I can face all

    the rape, pillage, war and hatred that I hear about daily, and still have hope. The

    resurrection reveals the ultimate nature of the universe, and the risen Christ

    continues to give victory over the power of evil. 9

    Only if Christ has risen is there any semblance of meaning for mankind. We can

    make up meaning and pretend, but if God doesnt rule this world, then everything

    we do is in vain! The resurrection, the knowledge that there is an eternal

    perspective gives this life meaning, because in the final analysis this place aint

    home!

    The opportunity for us to have eternal life- The resurrection shows us that it is

    possible for us to have eternal life beyond the grave. As Vice President, George

    Bush represented the U.S. at the funeral of former Soviet leader Leonid Brezhnev.

    Bush was deeply moved by a silent protest carried out by Brezhnev's widow. She

    stood motionless by the coffin until seconds before it was closed. Then, just as the

    soldiers touched the lid, Brezhnev's wife performed an act of great courage and

    hope: She reached down and made the sign of the cross on her husband's chest.

    9 Kelsey, Morton. Quoted in The Book of Jesus. Edited by Calvin Miller. Simon & Schuster. New York,

    New York. 1996. Pg. 458

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    There in the citadel of secular, atheistic power, the wife of the man who had run it

    all hoped that her husband was wrong.10

    It shows the world theyre held accountable to God- Finally, the most relevant

    aspect of the resurrection of Jesus Christ for us and the world today is if He rose,

    than by all means each one of us is held accountable to Him. It means His word is

    validated; it means He deserves our obedience and submission; it means that we

    are called to bow down and acknowledge Him as Lord of all. There is no sitting

    on the fence if Jesus rose from the grave. There is no halfway Christian; one

    either believes that He rose from the dead or they dont. But if one refuses to

    accept the evidence presented to them for the truth of the resurrection, then they

    must either debunk the evidences, or live with cognitive dissonance. It doesnt

    matter what the perceived objections to Christianity are, if Jesus rose from the

    dead, than the message has to be true and everyone must turn from their sin and

    place their faith in Jesus Christ for their own eternal life!

    10 Thomas, Gary. Christian Times, October 3, 1994, p. 26.