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The Corps of Colonial Marines: Black freedom fighters of the War of 1812 John McNish Weiss: Origins of the Merikens, African American settlers of Trinidad’s Company Villages A paper describing a major research project in progress, developed from a seminar presentation on 4 January 2001 at the University of the West Indies, St Augustine campus, Trinidad and Tobago. 1 INTRODUCTION In 1815 and 1816 Trinidad welcomed over seven hundred free Black American settlers, refugees from the War of 1812, the second and last armed conflict between the United States and Great Britain. The majority found their new homes in the south of the island around the Mission of Savanna Grande, now Princes Town, mostly within the area known since then as The Company Villages. Local history sometimes asserts that they came out of the War for American Independence, at which time most were not yet born, or that they were part of the West India Regiments, whose settlement at a different time and a different place remains to be fully researched. But the sea soldiers that were the founders of the Company Villages community were part of a great African American emigration, unparalleled and almost ignored, the largest departure from slavery between the Haitian revolution of the 1790s and British abolition in the 1830s. The Merikens of the Company Villages had been the Corps of Colonial Marines, who saw fighting service with the British in the War of 1812, garrisoned after the war on the island of Bermuda for fourteen months and disbanded in Trinidad in 1816 to form a new free Black yeomanry. 2 THE COLONIAL MARINES IN HISTORICAL CONTEXT This body of young African Americans threw off their slavery, took up arms against their ex-masters as a disciplined military unit, and settled in Trinidad as free and independent farmers, virtually unknown exemplars of

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The Corps of Colonial Marines: Black freedom fighters of the War of 1812

The Corps of Colonial Marines: Black freedom fighters of the War of 1812John McNish Weiss: Origins of the Merikens, African American settlers of Trinidads Company Villages

A paper describing a major research project in progress, developed from a seminar presentation on 4 January 2001 at the University of the West Indies, St Augustine campus, Trinidad and Tobago.

1INTRODUCTION In 1815 and 1816 Trinidad welcomed over seven hundred free Black American settlers, refugees from the War of 1812, the second and last armed conflict between the United States and Great Britain. The majority found their new homes in the south of the island around the Mission of Savanna Grande, now Princes Town, mostly within the area known since then as The Company Villages. Local history sometimes asserts that they came out of the War for American Independence, at which time most were not yet born, or that they were part of the West India Regiments, whose settlement at a different time and a different place remains to be fully researched. But the sea soldiers that were the founders of the Company Villages community were part of a great African American emigration, unparalleled and almost ignored, the largest departure from slavery between the Haitian revolution of the 1790s and British abolition in the 1830s. The Merikens of the Company Villages had been the Corps of Colonial Marines, who saw fighting service with the British in the War of 1812, garrisoned after the war on the island of Bermuda for fourteen months and disbanded in Trinidad in 1816 to form a new free Black yeomanry.

2THE COLONIAL MARINES IN HISTORICAL CONTEXTThis body of young African Americans threw off their slavery, took up arms against their ex-masters as a disciplined military unit, and settled in Trinidad as free and independent farmers, virtually unknown exemplars of African American pursuit of freedom a full half-century before American emancipation. Recruited by the British in Georgia, Maryland and Virginia, they were a fighting unit much praised for valour and discipline by their British commanders and admired with consternation by some American observers. They showed a spirited resolve in their dealings with authority, before disbandment and later in Trinidad, where their community was characterized by hardworking independence. In British Colonial history their settlement in Trinidad is notable as the subject of central government direction against local planters opposition. In British military history, the small but respectful references to the Corps in Royal Marine chronicles can now be supplemented by a comprehensive account of their service and organisation. In American slavery history, their armed service against their ex-masters can now be better valued for their example of Black opposition and resistance to slavery. In British slavery history, they and their fellow refugees represent a first experiment in emancipation, two decades ahead of the imperial event.

3WHITE FEARS OF BLACK REVOLT During the War of 1812, Black aspirations and White fears gave the British a special weapon in fighting the Americans. Concerned southern slaveholders, recollecting Black success in Haiti and viewing the final 1804 massacre there as instigated by the British, might have agreed with advice received in London that with British aid the states of Georgia and the Carolinas could turn over into Black republics. Events in Haiti and, closer to home, the success of well-disciplined Black maroons against American military incursions into Florida, demonstrated Black capacity to defeat White forces and, taken with the menacing declarations of rebel leaders, served to emphasize British potential for starting a Black conflagration that could dismember the United States. The British took care not to allay this widespread fear. Highly secret orders to the commanders in the field explicitly forbade them to incite revolt while retaining excitement of White American fear as powerful ammunition in the British armoury. Echoing the trial evidence of Black conspirators were refugees who requested weapons to revenge themselves on their masters, but when the British did come to arm the Blacks it was as a disciplined, trained body under officer command: only with military control could the British contemplate such a step. The men they armed were trained as an organized unit of sea-soldiers, locally knowledgeable and precisely suitable for the hit-and-run amphibious assaults up and down the Atlantic coast demanded by the government in London: these men became the Corps of Colonial Marines.

4FREEDOM AND ESCAPEAfrican American thoughts of freedom over the previous century had not relied only on open revolt. Many had sought liberty in the northerly states or in maroon groups in local swamps, in the surrounding woods in outlaw conditions or in old maroon communities in Spanish Florida. An old underlying expectation that the British would one day come to free them was awakened on news in 1813 of the British arrival on the Atlantic coast, which now offered escape overseas. By instruction from London, all were free on reaching British posts and ships. All, save a few, settled free in British colonies. A small number returned, willingly or not, and a few score gained access to Britain. The greater part of the refugee body met unsatisfactory conditions in Nova Scotia and New Brunswick, but most of those who settled in Trinidad between 1815 and 1821 found themselves well established on rich soil in what was, by comparison with Nova Scotia, a land flowing with milk and honey. Over five hundred of these Trinidad settlers achieved that conclusion as Colonial Marines and their families.

5THE WARThe core of the authors project is a study of those events of the war and its aftermath that touched the African American seeking freedom, provided opportunity to attack the slaveholding society, and offered a framework for a future life. Only a few general histories of the War of 1812 attend to these matters, while accounts of Black American armed service ignore the Colonial Marines or present a story at odds with the record. In dealing with events of the war, Frank Cassell, in his article of 1972, and Mary Bullard, in her book of 1983, focus on the refugees and the Colonial Marines and provided this study with both confirmations and new data. No accounts prior to the current study appear to have considered the whole geographical scope of this flight from American slavery.

61813: FIRST REFUGEES IN THE CHESAPEAKEThe Black population of the southern states first met the British in March 1813, nine months after the start of the war in June 1812 when Americans invaded Canada. The British squadron entered the Chesapeake with instructions not only to blockade ports and damage the American navy, but especially to draw American energy away from Canada by means of a campaign of amphibious harassment. Almost immediately, Black refugees made their way to the British warships, not only men willing to act as guides and pilots but whole families seeking safe haven and freedom. Commanders had orders to offer protection to people who gave help and to enlist them in the Black regiments or else send them to British colonies. Increasing numbers fled to the British, and men, women and children rowed out perilously into the Chesapeake Bay by canoe to reach the squadron. Deputations of slaveholders were allowed on board British ships to try to persuade their runaways to return but without success - as one slaveholder wrote, on being enquired of whether they were willing to return they declined, some of them very impertinently. Charles Ball, in his account of his life in and out of slavery, records how he went amongst them, and talked to them a long time, on the subject of returning home; but found that their heads were full of notions of liberty and happiness in some of the West India islands. Detachments of refugees were soon sent away out of American waters, first to the Bermuda dockyard and from July to Nova Scotia, where an existing Black population dated mostly from the War of Independence, those of the Black Loyalists who had not gone to Sierra Leone. In this new conflict between Britain and the United States, matters of moral high ground were bantered between the contestants, and when reports reached London that the friendly reception given to refugee families by Royal Navy officers was winning Black confidence, new and unprecedented government policy was formulated: a newly appointed commander-in-chief, Vice-Admiral Sir Alexander Cochrane, was ordered to encourage family emigration.

71814: RECRUITMENT IN THE CHESAPEAKEWhen Cochrane took over the command in the Bermuda headquarters in April 1814, he issued a proclamation inviting all those who may be disposed to emigrate from the United States to join the British ships and posts, and he instructed his officers accordingly. He had sent advance instructions to his second in command, Rear-Admiral George Cockburn, to recruit a body of Colonial Marines from refugee slaves, on the model he had previously employed six years earlier in Guadeloupe, and to find a suitable place in the Chesapeake as a base for British forces and as a safe haven for refugees. Cockburn already had a group of refugees who had stayed with the fleet as volunteers, and these formed the core of the new company he recruited and trained. Within six weeks they were ready, and on 18 May 1814 they enlisted as Colonial Marines. Among the volunteers who had already joined Cockburn on 23 January were four who had been heard planning their escape with one saying determinedly I shall go when and where I please. This spirited group helped lead the new corps as the first sergeants. (Two and half years later they were to lead the Company Villages community itself, as senior NCOs appointed to be the village headmen.) Cockburn selected Tangier Island as his base, in the middle of the Chesapeake, a small archipelago barely rising out the water, easily defensible and with a supply of fresh water. The island was widely famous for great revivalist meetings attended by many thousands from around the Bay: Cockburn could assume that intending refugees over a large area would know the place well. Londons instructions were that recruits for military service were to be enlisted in the existing Black corps, the West India Regiments, but the volunteers rejected this commitment to a military life in what were seen as slave regiments, preferring, in a true American spirit, Cochranes offer of future settlement on their own land. Cockburns initial doubts as to their potential soon changed to praise for their determination and steadfastness. Over the first few months of the Corps news of their activities spread and numbers grew, and they saw active service as guides, scouts and skirmishers. Their first uniformed engagement at Pungoteake at the end of May 1814 brought their first fatal casualty, followed by two more deaths in the August attack on Washington: inspiration rather than disheartenment appeared to be the result. The Colonials exemplary discipline during the burning of the city was praised by officers who had feared a loss of control over White rank and file in that action. They gave notable service again as a light company in the assault on Baltimore, in which four more were lost: they may have faced Joshua Barneys flotillamen, many of them Black sailors, described by some as the only serious fighting force on the American side. In July the Chesapeake forces were enlarged with ships and men brought from Europe after Napoleons defeat. Tired veterans of European battle, they suffered illness from both the Atlantic crossing and local conditions, and in September the depleted 2nd and 3rd Royal Marine battalions were reshaped, the enthusiastic Colonial Corps being joined by seasoned but exhausted Royal Marines to make a new 3rd Battalion of Royal and Colonial Marines, three Black companies and three White, garrisoned on Tangier Island.

8SOUTHWARDSAt the end of 1814, with the burning of Washington, the attack on Baltimore, and other expeditions around the Chesapeake behind them, Cockburns forces moved out of the Bay and southwards to coordinate with a new venture in the Gulf of Mexico, where a small force had been engaged since earlier in the year. A further invasion army had been brought from Europe to attack New Orleans and take possession of Louisiana, partly to secure British use of the Mississippi and partly to put a limit on American expansion. Cockburns force had originally been intended to occupy Cumberland Island off the Georgia coast in November as a beachhead for cross-country supplies to the Gulf of Mexico and as a base for further diversionary harassment, but orders were delayed until December and extraordinarily bad weather prolonged the journey, with many deaths in the Colonial Marines and their families through illness. The battle of New Orleans was already over when they finally established themselves on Cumberland Island in mid-January 1815. Like Tangier Island, it lay in waterways well known to the neighbouring Blacks, who acted as guides and pilots as in the Chesapeake and who came in their hundreds, taking refuge with foraging parties on land or crossing to the island and the ships anchored there. Expeditions up the St Marys River, the border with Spanish Florida, brought refugees from both sides of the river, and a British officer who had been living in Georgia on half-pay recruited a company from an area he knew well. In addition, many refugeed from nearby coastal estates in Florida, in the ownership of British, American and Spanish planters, quite outside the emancipating provisions of government instructions. In the Gulf of Mexico, an expedition up the Apalachicola River, intended to gather Indian support for the British and to recruit Blacks from the maroon communities of Florida and the backlands of Georgia, produced an independent company of over three hundred Colonial Marines, most of whom remained in the Negro Fort after the war with only four deciding to enlist with the main body. Cochranes intention in the campaign for Louisiana was not to offer liberty to slaves there, since the continued prosperity of the region should it come into British possession under his governorship depended absolutely on maintaining the body of slave labour. Nevertheless, in the retreat from New Orleans around two hundred refugees came away with the British, none recruited into the Colonial Marines but some taken to Trinidad in 1815.

9WARS ENDDespite early American news of the Peace Treaty, signed in Ghent on 24 December 1814, cessation of hostilities had to wait for ratifications, exchanged on 17 February 1815, and official notification from the British minister in Washington. Colonial Marine enlistment continued to 1 March and the British withdrew from Cumberland Island two weeks later and from the Gulf of Mexico in the middle of April. While the British were still anchored at Cumberland Island, Americans made demands for the return of ex-slaves under what they saw to be the provisions of the Treatys 1st Article, which took over a decade of discussions, negotiations, arbitrations and conventions to settle. Cockburn rejected the demands, quoting Blackstones legal commentaries that a slave arriving on British soil became free and that British ships at war were equivalent to British soil in this respect, while Cochrane (and later Sir James Cockburn, governor of Bermuda and elder brother to George Cockburn) insisted, in response to American approaches, that it was a matter to be decided at government level. Cockburns meticulous reading of the treaty obliged him to except certain refugees whom he ordered to be returned, instructions that the Americans said his officers obstructed. Four newly enlisted men were handed back, with volunteers who had been trained but not enlisted. For later historians of the Royal Marines the return to slavery of men who had worn His Majestys uniform was an indelible stain on the British character..

10FOURTEEN MONTHS ON BERMUDAThe Georgia recruits had provided three further Black companies. When the British companies left for home in April 1815, the six Black companies became the 3rd Battalion Colonial Marines, garrisoned in Bermuda on Ireland Island with a British Staff Company brought from Canada to accompany them as a token of White supervision. They did garrison duty and worked as artisans and labourers in the building of the new Royal Naval Dockyard. Cochrane recommended they be established on the island to man the garrison as a reserve force in case of further American conflict, describing them as infinitely more dreaded than English troops. When transfer to the West India Regiments was proposed and they again rejected the idea, the Duke of York, as commander-in-chief of the British army, offered them a regiment of their own, but these Black Americans held the authorities to the original promise of settlement in a British colony. Their persistent intransigence finally led the British government to agree to place them in Trinidad as independent farmers, and they left Bermuda on 15 July 1816.

11THE CORPS DISBANDED IN TRINIDADThe project deals with the disposal of the Corps in Trinidad in the context of the islands historical development, with attention to European contention for empire, new patterns of British Colonial administration, and British anti-slavery agitation. The connection between Trinidad and these global issues has been amply investigated in the past, but the role of the American settlers of 1815 and 1816 was little known before the work of Keith Laurence, in his article of 1963, and Donald Wood, in his book of 1968. Under Spanish rule, Trinidad had been neglected until an invitation to settle given to French planters in 1783. The British occupied Trinidad in 1797 and assumed possession as a colony in 1803 under the Treaty of Amiens of the previous year. Still underdeveloped, Trinidads need for new labour was seen differently by the British government and the new British planters. The latter desired to develop their sugar plantations which required new slave importation, and while volatile sugar prices suggested a need for crop diversification, the planters had no interest in the farming of other crops which otherwise had to be imported. Failed attempts to bring in European and Chinese peasant labour led the Colonial Office and the Governor of Trinidad to the idea of installing a new free class of Black yeoman farmers. The War of 1812 gave an opportunity to obtain acculturated and Europeanized African Americans, though confusion over the intended destination of the refugees restricted the initial settlement in 1815 to only two hundred. In 1816 the Colonial Marines refusal to join the army brought the main opportunity for carrying out the project, and in succeeding years men of various West India Regiments were similarly settled in the north-east of Trinidad on reduction of those forces.

12SETTLEMENTFollowing the Colonial Marines arrival in Trinidad waters on 15 August 1816, they and their families were disembarked in two parties at Naparima (now San Fernando) on the 17th and 18th and formally disbanded near the Mission of Savanna Grande (now Princes Town) on 20 August. They were organised in villages in their military companies, each under the local supervision of an ex-sergeant, sworn in as an alguacil or constable, and under the general control of the Commandant of the Quarter. The authors study deals with the context and detail of their arrival and settlement, and of the three small groups of American refugees of the previous year, drawing on previous publications and on new material from Admiralty archives. Each household in the Colonial Marines settlements was to have five quarrs or sixteen acres, following the previous Spanish rule for persons of colour, and as much more as they could cultivate. The mode of occupation was a bone of contention for many years and was only settled thirty years later with the confirmation of absolute title for those remaining settlers who claimed it. A review of the circumstances in which the land was allocated deals with the inherited Spanish land system and the opposition voiced by planters to these free Black settlers being given the best land. An identification of the extent and layout of the land allocations is proposed, and its problems and limitations discussed. The behaviour and character of the settlers were the subject of comment in the reports of the governor and the superintendent, as well as technical matters of numbers, accommodation, illness, rations and clothing, and from these and other useful documents the study attempts to draw a picture of the people as a community at the outset of their life in Trinidad. Although not reported during the life of the Corps itself, the religious life they brought from America, three-quarters Baptist, one quarter Methodist, dominates many later accounts of the community, attested by subsequent commentators, in some cases quoting the men themselves. A report of 1824 notes that the community included around twenty Muslims, presumably among the hundred of the Colonial Marines who were from Georgia and probably within the small proportion of the settlers born in Africa: they would have been the first in Trinidad recorded as Muslims, though they seem to have left no trace comparable with later Muslim immigrants from other sources. On the subject of the Baptist faith within the community the study reviews material on the African-American Baptist church they would have known in America and the subsequent development and schisms of the Baptist churches in the Company Villages, together with accounts by Anglican ministers of their visits to the settlements during the early years.

13TODAYS MEMORIESThe community founded by the American Settlers, the Merikens, maintains and celebrates its identity and memory today, embracing newcomers of later years, Hindu and Muslim, Indian and Chinese, in an ecumenical spirit, with many groups holding annual gatherings - the most extensive, the Amphy and Bashana Jackson fraternity, celebrating their ancestors who came away from the Chesapeake in 1814, and a number of single family groups, notably the McNish tribe descended from Polydore McNish, born in Africa around 1780, and his American-born wife Nancy, who quit their slavery in Camden County in Georgia in 1815. A growing interest among young people in the community has led to new research using both oral tradition and archival record.

John McNish WeissJanuary 2003

Appendix 1SOURCESI have concentrated in these notes on published sources since they are the most easily accessible in the first instance. The main body of my research has depended on documentary sources which are described briefly in the last of these notes.Although this project deals with an aspect of the War of 1812 that has been little considered in the past, it lies in a familiar context of slavery and resistance, migration and contention for land and empire, for which the literature is immense and growing yearly with the development of new perceptions and ideas. These notes give a personal view of published sources, though only a selection, and dealing in particular with those that are relevant to the special and local issues.Section headings and numbering give general references back to the main article.

2-4SLAVERY CONTEXT, REVOLT, ESCAPEIn my own readings on slavery I attempted to gain, first, an overall picture of slave life and culture in the localities concerned, and then a knowledge of slave resistance as a significant part of the background to events in the War of 1812. I looked for the most recent work available, but the period of the War appears to lie in a gap when it comes to social issues: writers on the Early Republic rarely venture even up to 1810, and the Modern seems to start some time after 1820. I found the following books especially illuminating, but of course they represent only a fraction of what is available.

Life and cultureBALL, Charles: Slavery in the United States: a narrative of the life and adventures of Charles Ball, a Black man, who lived forty years in Maryland, South Carolina and Georgia as a slave (Lewistownn, PA: J W Shugert, 1836; New York: Taylor, 1837); republished as: Life as a Negro Slave (New York: Muskett, 1846); and as: Fifty years in chains (New York: 1859); modern reprint: Fifty years in chains [1837 New York edition] with a new introduction by Philip S. Foner (New York, London: Dover: Constable, 1970)BERLIN, Ira: Many thousands gone: the first two centuries of American slavery (Cambridge, MA and London: Harvard University Press, 1998)DUNN, Richard: Black society in the Chesapeake 1776-1810 (in Berlin & Hoffman, ed: Slavery and freedom in the age of the American Revolution, Symposium papers. Urbana: University of Illinois Press, 1986)MORGAN, Philip: Slave counterpoint: Black culture in eighteenth-century Chesapeake and Low Country (Chapel Hill: University of North Carolina Press, 1998)SOBEL, Mechal: The world they made together: Black and white values in eighteenth-century Virginia (Princeton, NJ: Princeton University Press, 1987)SMITH, Julia Floyd: Slavery and rice culture in low country Georgia, 1750-1860 (Princeton, NJ: Princeton University Press, 1985);and, because the War of 1812 was very much a naval war, and in the Chesapeake and Georgia mostly touched only those slaves within reach of the water:BOLSTER, W Jeffrey: Black Jacks, African American seamen in the age of sail (Cambridge, MA and London: Harvard University Press, 1997).

Resistance and escapeAPTHEKER, Herbert: American slave revolts (New York: Columbia University Press, 1944; another edition, 1991) FREY, Sylvia: Water from the rock, Black resistance in a revolutionary age (Princeton, NJ and Oxford: Princeton University Press, 1991)MULLIN, Gerald W: Flight and rebellion, Slave resistance in eighteenth-century Virginia (New York: Oxford University Press, 1972)QUARLES, Benjamin: The negro in the American Revolution (Chapel Hill: University of North Carolina Press, 1961)SIDBURY, James: Ploughshares into swords: Race, rebellion and identity in Gabriels Virginia 1730-1810 (Cambridge: Cambridge University Press, 1997)WISH, Harvey: American slave insurrection before 1861 (Journal of Negro History, vol 12, 1937).

5-8THE WAR OF 1812 and the refugeesAs regards the war itself, an excellent review of the progression of sources and attitudes is to be found in:HICKEY, Donald R: The War of 1812: Still a Forgotten Conflict? (Journal of Military History 65 (July 2001): 741-69). In addition, I have found useful information in two bibliographies of the War of 1812 that were published over fifteen years ago and remain major guides to the literature:FREDRIKSEN, John C: Resource guide for the War of 1812 (Los Angeles: Subia, 1979)SMITH, Dwight L: The War of 1812. an annotated bibliography (New York, London: Garland, 1985).

Out of the many histories of the war published in the last half-century, I have used:HICKEY, Donald R: The War of 1812, a forgotten conflict (Urbana: University of Illinois Press, 1990)HORSMAN, Reginald: The War of 1812 (London: Eyre and Spottiswoode, 1969)MAHON, John K: The War of 1812 (New York; Da Capo, 1991).

The following works deal specifically with the flight of the refugees in the two main areas of British incursion on the Atlantic coast, CASSELL for Maryland and Virginia and BULLARD for Georgia:BULLARD, Mary: Black Liberation on Cumberland Island 1815 ([South Dartmouth, MA]: M R Bullard, 1983)CASSELL, Frank A: Slaves of the Chesapeake Bay Area and the War of 1812 (Journal of Negro History volume 67, 1972);and informative references to the flight of slaves from one major slaveholder are included in:BELL, Malcolm: Major Butlers Legacy (Athens, GA: University of Georgia Press, 1987).An eye-witness account of the training and drilling of the new recruits in Georgia is to be found in:KINGSLEY, Zephaniah: A treatise on the patriarchal, or co-operative system of society as it exists in some governments, and colonies in America, and in the United States, under the name of slavery, with its necessity and advantages; by an inhabitant of Florida. ([n.p.]:1829 (2nd edn); reprint: Freeport, NY: Books for Libraries, 1970).

The Colonial Marines and their service are mentioned in the semi-official NAVAL CHRONICLE and MILITARY REGISTER, in a few of the officers memoirs of the War and in some histories of the Royal Marines:FIELD, Cyril: Britains Sea-Soldiers. A history of the Royal Marines and their predecessors and of their services in action .. (Liverpool: Lyceum Press, 1924)GLEIG, George R: The campaigns of the British army at Washington & New Orleans in the years 1814-1815 (London: J Murray, 1836) NICHOLAS, Lt Paul Harris: Historical record of the Royal Marine Forces (1845)For the Naval Chronicle, a useful modern compilation is:TRACY, Nicholas, ed,: Naval Chronicle. the contemporary record of the Royal Navy at war, prepared for general use Vol. 5. 1811-1815 (London: 1999).

9WARS ENDThe lengthy negotiations on the peace treaty, the Treaty of Ghent of December 1814, are dealt with in a large number of works on international relations and diplomacy, but for the aftermath and the debate and negotiations on compensation to slaveholders I have found the most useful accounts in:BIGELOW, John [the Younger]: Breaches of Anglo-American Treaties; a study in history and diplomacy (New York: Sturgis and Walton Co, 1917).

11, 12DISBANDMENT and SETTLEMENT in TRINIDAD Among the many books, articles and dissertations on the history of Trinidad and Tobago, those listed below give the most substantial reference to the African American settlers of the Company Villages or to the administration of Trinidad at the time of their settlement.

The first documentary account of the founding of the Company Villages, and still the definitive account:LAURENCE, K O: The Settlement of Free Negroes in Trinidad before Emancipation (Caribbean Quarterly v9 1963)

ANTHONY, Michael: Glimpses of Trinidad and Tobago (Port-of-Spain, Trinidad: Columbus Publishers Ltd, 1974)ANTHONY: Michael: Profile Trinidad, a historical survey from the discovery to 1900 (London: Macmillan, 1975)ANTHONY, Michael: Towns and Villages of Trinidad (Port of Spain, Trinidad: Circle Press, 1988)BARRON, Thomas James: James Stephen, the development of the Colonial Office & the administration of three Crown Colonies, Trinidad, Sierra Leone and Ceylon (University of London, PhD thesis, 1969)CARMICHAEL Gertrude: Some notes on Sir Ralph James Woodford, Bt. (Caribbean Quarterly v2 1992)BREWER, Peter David: The Baptist Churches of South Trinidad and their Missionaries 1815-1892 (University of Glasgow: MA thesis, 1988)HACKSHAW, John Milton: The Baptist Denomination (Diego Martin, Trinidad: [J.M.Hackshaw],1992)HACKSHAW, John Milton: Two Among Many (Diego Martin, Trinidad: [J.M.Hackshaw], 1993) (compilation of oral accounts of genealogies within the Company Villages)PHILIPPE, Jean Baptiste: An address to the Right Hon. Earl Bathurst by a free mulatto. (Port-of-Spain, Trinidad; 1823-24; 1987)STEWART, John O: Mission and Leadership among the Meriken Baptists of Trinidad (American Anthropological Association: in the Latin American Anthropology Group contribution to Afro-American Ethnohistory in Latin America and the Caribbean, Norman Whitten ed., 1976)STEWART, John O: Drinkers, Drummers and Decent Folk: Ethnographic Narratives of Village Trinidad (New York: State University of New York Press, 1989)WOOD, Donald: Trinidad in Transition, the Years after Slavery (Oxford: Oxford University Press, 1986) (contains an ample account of the settlement of the American refugees as part of an introduction to the main theme of the book).

The authors preliminary publication on the African American settlers contains listings of all the settlers of 1815 and 1816 (and those refugees of the War of 1812 that came from Nova Scotia in 1821) introduced by a historical outline, a description of archival sources and a discussion of surnames among the slave population of the Chesapeake Bay. Prepared first in 1995 for an annual gathering of the descendants, it was intended as a foretaste of a book on the recruitment, organisation, service and settlement of the Corps of Colonial Marines, now in the process of completion.WEISS, John McNish: The Merikens: Free Black American Settlers in Trinidad 1815-16 (London: 2002) [a revised edition of Free Black American Settlers in Trinidad 1815-16: A handlist . . (London: 1995)].The following article was published at an early stage in the project and in several respects is revised by the historical outline in The Merikens and by the present article: WEISS, John McNish: The Corps of Colonial Marines 1814-16: a summary (Immigrants and Minorities, 15/1, April 1996)

PRIMARY SOURCESAs noted above, the main body of my research has depended on documentary sources, firstly in the United Kingdom, primarily in the UK National Archive (the Public Record Office) and also in the British Library, the National Library of Scotland, the National Maritime Museum, and the Royal Marines Museum; secondly in the United States, primarily in the US National Archives at College Park (NARA2) but also in repositories in Maryland and Virginia, through the generosity of librarians and archivists in those states responding to postings on e-mail discussion lists or hearing of the project by other routes. The primary sources will be fully documented in the forthcoming book.

Appendix 2UNPUBLISHED WORK by John McNish Weiss on the African American refugees of the war of 1812

Black American resistance to slavery in the War of 1812: the Corps of Colonial Marines 1814-16: paper for British Association for American Studies (BAAS) annual conference, University of East Anglia, April 1998 The Great Escape: the four thousand Black Americans who took their freedom in the War of 1812: paper for Multi-disciplinary conference Mutiny: narrative, event and context in cross-cultural perspective, University of Ohio, October 1998. Black Hopes and White Fears in the War of 1812: paper for Conference of Colloquium for African American Research (CAAR): Black Liberation in the Americas, Westflische Wilhelms-Universitt Mnster (WWUM), March 1999. The Florida Negroes and the Admirals: Forbes v. Cochrane & Cockburn 1824 revisited: paper for BAAS annual conference, University of Glasgow, March 1999. Alleged betrayal in the war of 1812: Were Black American refugees sold back into slavery by perfidious Albion?: paper for BAAS annual conference, University of Wales, April 2000. The Corps of Colonial Marines: Black freedom fighters of the War of 1812: paper given at the University of the West Indies, St Augustine, Trinidad & Tobago, 4 January 2001 (delivered under the title: Origins of the Merikens, African American settlers of Trinidads Company Villages. Ex-slaves against ex-masters in the War of 1812: paper for BAAS annual conference, Oxford, April 2002. The Company Villages of Trinidad: Free Black American smallholders in a British world of plantation slavery: paper for conference Land Ownership and Slavery in the Caribbean, University of the West of England, Bristol, March 2003 A thorn in the flesh for Andrew Jackson: that notorious Woodbine, sometime Vice-Cazique of Poyais: conference paper in preparation The Great Escape viewed as Migration: conference paper in preparation [not yet titled] The Corps of Colonial Marines 1814-16: recruitment, organisation, service, disbandment and settlement: a book in preparation.

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