IVAN RATAMA

ADDITIONS AND COR¬ RECTIONS TO THE BO¬ OK OF THE VISIGOTHS

(c) Copyright, Det Arkaiske Forlag.

ISBN: 978-82-8325-094-7

A type of Nietzsche prophet which is a Christian and a liberal -

A liberal Christianity which is against everything -

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We give, spirituality where they only give context, we give modernity where they only look backwards,' we want new and revised laws where they only want old laws, we give emotions where they only give dried-up reason and we give rationality where they only give will, we want mobility where they only preach revolution, and we give love where they only romantisize violence!

We Visigoths, believe in a anti-authoritarian God, which condemns social prejudize and social control, and fulfils your dreams and saves your soul, and whi¬ ch nature and actions are both judging, forgiving and accepting!

The individual is no longer held down by narrow roles in society the way it is in Christianity, Capitalism, Communism, Fascism and maybe traditional morality too, because the fellowship no longer feels that the indi¬ vidual are threatening the standards of society, bec¬ ause the individual no longer liberates destructiv¬ ely, and because the fellowship no longer fears al¬ ternative lifestylesj

We look backward and forward, and we look around in the world and uses a larger perspective, and creates a new European identity after the modern value crisis which takes the best from the old and new Europe - because was not perfect then or is not perfect now - and we ig¬ nores and fights the left sides watering out our con¬ cepts and distortion of our history!

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Our movement needs a Augustin, a a Immanuel Kant, a Hildegard Von Napoleon - come forward!

Origenes Bingen,

THE ANARCHISTIC SERMON ON THE MOUNT:

1. Because what Christ truly rejected in the crusifiction was force.

2. Therefore this teaching is first and fore¬ most not about what Christ said or did - He said and did what he had to in order to be Crusified and to be able to reject force - but this teaching is first and for¬ emost about what Christ and the early Chr¬ istians were exposed to - force, power and control - which they then exposed each other and then others for.

3. Christ rejected force, power and control in the crusifiction because the Romans reject¬ ed him trough the same.

A. Circle closed. 5. The devil got power over Adam and Eve in the

garden of Eden. 6. Therefore power must be the cause of the ori¬

ginal sin.

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7. Because the Cross no longer represents splen¬ dour and morality, submission and humiliation.

8. That is a legacy from the Roman empire. 9. God do nor represent someones superiority, be¬

cause there will be a day of Salvation, not a day of Judgement.

10. God do not represent someones superiority, be cause Christians should have no other God bes ides God.

11. The wimen mourned at Jesus grave because they felt that Jesus represented them better than Paul.

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ADDITION TO THE GOSPEL OF GREATNESS BOOK TWO:

1. Christ rejects force, power and control in the crusifiction because the romans rejected him trough the same.

2. And force, power and control is infliction and deprivation.

3. And infliction and deprivation is to not be able to be who you want to be and not to be able to live your life.

4. Infliction and deprivation is when you do not live according to or are obstructed from living according to Gods Image, Rights, Fre¬ edom and Justice - in the form of love and Knowledge - for both righteous and sinners.

5. Infliction and deprivation is bigotry and ab use and betrayal.

6. Infliction and deprivation is when you are not seen and not heard.

7. Infliction and deprivation is when you treat someone badly and make them unhappy and make excuses over why you do it and over whos res pnsible.

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ADDITION TO THE GOSPEL OF GREATNESS BOOK TWO:

1. True kings and true landowners and false kings and false landowners.

2. How do you see the difference between them? 3; True kings and true landowners do not inf¬

lict you with anything and do not deprive you of anything.

4. How do you know when that is happening? 5. Finish your thoughts and finish your emotions. 6. You will therefore know when something feels

wrong. 7. Rights, freedom and justice - in the form of

love and knowledge. 8. Make up your mind and reach a conclusion.

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ADDITION TO THE GOSPEL OF GREATNESS BOOK TWO:

1. Both the kings sin and the thiefs stupidity and both the shepherds ignorance and the fat¬ herless immorality.

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ADDITION TO THE GOSPEL OF GREATNESS BOOK:

1. We are saved by rights, freedom and Justice - in the form of love and knowledge - for both righteous and sinners.

2. We created ourselves out of Gods Image, Rig¬ hts , freedom and justice - in the form of lo¬ ve and knowledge - for both righteous and si¬ nners, and this image and these ideas saves you and gives you happiness.

3. Rights is found in the bible in Jesus behaviour towards others, freedom is found in freedom from sin and the devil, and justice is found in the Old Testament, love is found in Jesus and his followers, and knowledge is found in God.

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ADDITION TO THE MODERN AND EXPANDED CATA¬ LOGUE OF VICES:

Talk about sin, not as inflicted shame - but as so¬ mething which speaks to your selfinsight, to your repsect of yourselves and of others, to your inte¬ lligence, and to your certainty about who and why you truly are, and your wish to improve yourself, and to your understanding of the real sin of big¬ otry, which are the falsified, historical Gods will, and of freedom, which are the will of the only God that have ever existed, the Visigoths God.

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ADDITION TO THE GENESIS AFTER THE SECTION "THAT NO AUTHORITY COULD STOP" ON PAGE TWO:

The God-inspired will to liberal, unselfish and knowledgeable relation, which is positive rela¬ tion, saves you from the falsified, historical Gods conservative, selfish and ignorant relat¬ ion, which is negative relation.

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