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~ @ p ge 1 of e Bafance O f J Lccounts The doctrine of karma is an important consideration in the science of the Masters. It is accepted as a fact of Nature not only by the Masters but by practically all schools of Orient al thought. Karma mean s that law of Nature which requires that every doer shall receive the exact result, or reward, o f his actions. I t is nothing more nor less than the well-known law o f cause and effect. t is known in physics as the law of compensation o r balance. All the courts of the civilized world give official recognition to the law o f karma every time they mete out rewards and punishments. In ethics, it is the basis of rewards and punishments, the decisive principle of right and wrong conduct. Righ t actions are those which create go od karma. Wro ng ac tions create bad ka rma . This is the simplest possible solution of the many questions of right and wrong. In the ethics of Jesu s, karma is reduced to the simple question of receiving what one has earned, reaping what one has sown. In the law of Moses, i t was reduced to the rule of an eye for an eye and a tooth for a toot h. This is an exact, conception of the law of balance. The underlying principle is that every act performed by anybody must be followed by its n atural and l egitimat e r esul ts. This is a law so universal that it is amazing why all men have not grasped its general significance and applied it i ~ e i r life. All the world over, everybody recognizes that he must pay for what he gets. It is only the fool who tries to get something for nothing. Living their lives as if immortal, most humans do not accept responsibility for their actions until noticeable deterioration and a variety o f symptoms occur, until it is too late and life has cheated me , they say How can one reasonably dispute the justice of life when unable to remember one s own past life activity? n the truest sense, one gets what on e has earne d. Though only the most sensitive individual may be able to perc eive the re sult s, every negative a cti on b ackfires. Strictly speaking each negative imp uls e is a spir itual failure. This is the law o f karma according to the Masters. I t is upon the universality of the act ion of this l aw that the Masters const ruct their ethics. Direc tly applied, the law of karma demands that every living being, every creature, must receive the exact balance of accounts, the precise compensation for each and every act. No act whatsoever, no matter how apparently trivial or unimportant, can be performed without its correlated karma. What one does one becomes, in this and subsequent lives . It is said that desires determine faith, faith determines acts, and as one acts one becomes, so long as one is in the bondage o f karma, the forces of one s past lives . This is the source of so- called fate, the sum of on e s debts to nat ure. Karma is a law of nature from which no one is exempt, unless and until liberation has been achieved. It is a perfe ct s ystem. In view of the human s limited comprehension of the Limitless, it is best to accept the dic tat es of cosmi c justice. We must pa y all our debts to nature while under her rule. It is a law o f physics that action and reaction are recognized e q u l ~ but opposite in directions . This is the law that brings back upon the doer, in spite of himself, the legitimate results of his conduct. He must gather the frui t of his own actions. That reaction he cannot possibl y escape. Hen ce, every action performed has its double karma based upon this law of action an d rea cti on -- it affects the recipient and it

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@

p ge 1

of

e Bafance OfJ Lccounts

The doctrine of karma is an important consideration in the science of the Masters. It

is accepted as a fact of Nature not only

by

the Masters but by practically all schools

of Oriental thought. Karma means that law of Nature which requires that every doer

shall receive the exact result, or reward, of his actions. It is nothing more nor less

than the well-known law

of

cause and effect.

t

is known in physics as the law of

compensation or balance. All the courts

of

the civilized world give official

recognition to the law

of

karma every time they mete out rewards and punishments.

In ethics, it is the basis of rewards and punishments, the decisive principle of right

and wrong conduct.

Right actions are those which create good karma. Wrong actions create bad karma.

This is the simplest possible solution of the many questions of right and wrong. In

the

ethics of Jesus, karma is reduced to the simple question

of

receiving what one has

earned, reaping what one has sown.

In

the law of Moses, it was reduced to the rule

of

an

eye for an eye and a tooth for a tooth. This is an exact, conception

of

the law

of balance.

The underlying principle is that every act performed by anybody must be followed

by its natural and legitimate results. This

is

a law so universal that it is amazing why

all men have not grasped its general significance and applied it i ~ e i r life. All the

world over, everybody recognizes that he must pay for what he gets. It is only the

fool who tries to get something for nothing.

Living their lives as

if

immortal, most humans do not accept responsibility for their

actions until noticeable deterioration and a variety

of

symptoms occur, until it is too

late and life has cheated me , they say

How

can one reasonably dispute the justice

of life when unable to remember one s own past life activity? n the truest sense, one

gets what one has earned. Though only the most sensitive individual may be able to

perceive the results, every negative action backfires. Strictly speaking each negative

impulse is a spiritual failure.

This is the law of karma according to the Masters. It is upon the universality of the

action of this law that the Masters construct their ethics. Directly applied, the law of

karma demands

that

every living being, every creature,

must

receive the exact

balance of accounts, the precise compensation for each and every act.

No act whatsoever, no matter how apparently trivial or unimportant, can be

performed without its correlated karma.

What one does one becomes, in this and subsequent lives. It is said that desires

determine faith, faith determines acts, and

as

one acts one becomes, so long

as

one is

in

the bondage of karma, the forces of one s past lives . This is the source of

so-

called fate, the

sum

of one s debts to nature. Karma is a law

of

nature from which no

one is exempt, unless and until liberation has been achieved. It is a perfect system.

In view of the human s limited comprehension of the Limitless, it is best to accept the

dictates of cosmic justice. We must pay

all our debts to nature while under her rule.

It is a law of physics that action and reaction are recognized e q u l ~ but opposite in

directions . This is the law that brings back upon the doer, in spite

of

himself, the

legitimate results of his conduct. He must gather the fruit of his own actions. That

reaction he cannot possibly escape. Hence, every action performed has its double

karma based

upon

this law of action and reaction -- it affects the recipient and it

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fJ ie fJ a£ance Of

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returns upon the doer. The doer is always a recipient of the same act. So action and

reaction are the dual forms

of

karma. Karma

is

a universal law, embracing every unit

of the living, throughout the numberless worlds of the universe.

Every act of every individual must register its correlated effects. And this applies to

every individual in existence. Nothing that exists

is

exempt from this law. Whatever

pictures are created in the mind become the foundation

of

the life. They are laid

down. one after the other, over the years until they form a hardened shield of

misconception, somewhat like earth that forms striations over long periods

of

time,

layers in rock. All together that is what is called sankaras and karma, which bind.

These layers must be removed and unfolded one

by

one through the dramas of life.

Everything is built

and

determined

by

karma. Karmas cannot

work out

by

avoidance. The universality of the law of karma

is

one of the chief factors which

binds all of life together, not only human life but also the animal with the human.

Animals and humans

compose

one big family with a complicated but inseparable

history

and

an

inseparable karma. Hidden away in this great law is the main reason

why men should not kill and eat animals.

According to this law we are all constantly creating karma, incuning debts, and all of

these debts must be paid off. That is the whole problem in a few words. 1t is a pity

that mankind cannot grasp the full significance of this law. f they could, the whole

social structure would be remodelled. Every debt must

be paid. To

put it

otherwise,

no

man

can possibly get something .for nothing. He may go in debt; but if

he

does,

that debt must be paid by him sooner or later. The exact day and hour of payment is

not always noted by us. It

may

not be known when we are to pay; but the essence

of the matter which stands absolutely unalterable,

is

that everyone must pay.

Not only does Nature frequently allow much time for the payment, but it

may

be

extended over long periods, in installments. After all, Nature is generous. She very

graciously allows the sinner plenty of time for repentance and compensation.

f

man

was wise, he would never run into her debt. And

if

he did run into her debt, he

would seize the first possible opportunity to pay off the debt. In any case,

man

should always bear in mind that he cannot possibly beat the game . t can never be

· done. Sooner or later full payment must

be

made, often with heavy compounded

interest. This very fact

of

Nature s generosity with time for payments sometimes

leads to terrible misunderstandings. The wrongdoer himself is often led to believe

that he has actually beaten the game. He imagines that he has contravened the law.

But he only deceives himself.

Man too often complains that there is no justice

in the

world.

He

notices the sinner

going apparently

unpunished,

while the righteous are unrewarded.

Justice

apparently miscarries daily 1ight before his eyes, and there seems to be no hand to

put

right the wrongs. It is there that the scheme of karma. comes to the rescue and

offers a rational explanation.

It may happen and it certainly does frequently occur, that a

man s

life accounts are

not balanced at the time of his death. Is the law then of no avail in his life? Has· he ·

really defeated the law and mocked the administrator of the

l ~ w

By no means. That

law itself is inviolable.

t

can never e set aside. No o n ~ can defeat it. But, as said

before. Nature is generous and gives us plenty of time for payment. The death· of any

individual is not the end of his career. · It is only the end-of one chapter in his long

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history. But so long as he owes one farthing

to the

law,

he must

return to make

payment. Also, if there is any karmic relation between two individuals , that

relationship can never be terminated until all accounts are settled between them.

If a person's life has been full of good deeds, kindness and love, he is assigned to a

heaven or a paradise or some sort of delightful environment -- by whatever name one

wishes to know it where he enjoys the full reward of all he has earned. In every

case, his karma is met and fully satisfied.

He

gets exactly what he has earned and

nothing else. Remember that karma includes the good as well as the bad. f one

earns the good, he must get the good. Nothing can possibly defeat that law. When

one's karma has been worked out on any of the subtle planes, and the time is ripe, he

returns to earth in a new birth, that new birth and its entire setting being also

determined by his good or bad karma. So again he gets exactly what he has earned,

but

now

he has another chance to improve his kanna.

Although Nature may be generous as to tiriie, in

the end

full

payment

must

be

made.

Why is another life on earth necessary? Why cannot all accounts be settled on the

subtle planes to which one goes after death? The answer is that everyone must

return to earthly life in order that he may reap what he has sown, and

make

all

payments under identical conditions of life which ensure

perfect

justice; also, to

permit the individual to improve his karma to the point where he may eventually

escape from the

karmic

wheel of birth and death. This

escape

can

never

be

accomplished until his accumulated good karma outweighs his bad and brings him to

a living Master. For this is the supreme reward of good

karma

-- meeting the Sat

Guru who will eventually take him out of the arena of struggle, out of the reign of

karmic law. This latter achievement is always the remote object held in view by the

Supreme Father.

That

is, in fact, the one far off divine

event

toward which the

whole creation moves -- final liberation of the soul from the wheel

of

birth and

death and a triumphal entry into the Home

of

the soul beyond the reach of kruma.

The Masters, who view this drama of human life from the higher planes_ know that

the individual must return to this life, and that

he

does retum again and agmn in order

that he may answer the demands of this universal law. This constitutes the round of

births and deaths which we call reincarnation or 'the wheel

of

birth and death' .

When the hour of destiny strikes, everyone must leave this theater

of

action. In the

same manner and by the same law, every soul

who

resides temporarily in any of those

upper regions must close his eyes upon that scene and come down again

to

a new

birth called for by his karma. The time, the location

and

the parents for his new life

are

ll

arranged by the same

law

the law of his own karma.

He

is then to

get

what

he has

earned here, in additfon to what he has experienced over there. Part of his

karma is paid over there, and the unpaid portion he is to get here in his new life. He

is born

into a new body and slowly awakens

to

the consciousness of a new life on

earth. He-lives this new life and accumulates a new set of krumas besides paying off

the

ol

scores.

n the new

life

of

a reborn child, the parents are meeting their

own

karma, just as the

·child is.

So

~ r f e t is that system of karmic law, that all individuals concemed meet at

exactly ~ right time and in exactly the right relationship so as to meet and pay off

their _kat:mic debts .

Suppose

that _a· married couple are under a karmic· debt to

.someone with whom they were connected in some way in a f SP zj Q.llS life. Now they r ~ I. 0 -<

pay off that debt by their services as· pare Its and the years

of

care and labour they

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must give. So the parents are working under the law of karma, as truly as is the child,

n returning to this life. Both are meeting its stem demands, which no

man

can ever

escape.

This constitutes the eternal coming and going . So long as the individual lives

and

operates under the law

of karma, he cannot

escape this coming

and going. This is

called by the Masters

the wheel

of eighty-four . The idea is that

the

individual,

accompanied by the mind

and its load of

karma, moves on through

l m o endless

ages from birth to birth, passing through the eighty-four lakhs of different kinds of

living beings. The Masters tell us that there is no escape from this wheel until one

meets his Guru and learns to

contact

the Audible Life Stream.

There

are three kinds of karma recognized by the Masters:-

(1) The frrst is called pralabdh karma, which means fate karma . It

is

that which has been

earned in

one or more previous lives,

and

upon

which this present life

is

based. This sort

of

kanna the individual

must

pay off during this life. He must live it out to the full extent.

There

is

no escape from it, as a

rule, not

even

if

one has a Master. The

Master

can destroy it but generally does not. It is compared

to

an anow shot

from the bow -- when once shot into the air, t must go where the

·force

of

the bow has

determined

that

it

shall go. There is no

changing

that after it is once

shot

forth.

(2) The second kind is

called

sinchit karma. This means

reserve

karma . It may be compared to money deposited in a bank,

in

a

savings account. . But in this case it is drawn upon not at the will of

the individual but at the will

of

the Lord

of

karma. He may

draw upon

that and assign it to

be lived out

at such times and places as

he

may

. -determine. The individual has nothing to say about it.

(3) The third kind

of

karma is kriyaman the daily karma , which

we are making from

day

·

to day

during this life. Now, this

sort of

karma may be disposed of in any one of three different ways: We may

suffer or reap its payment at

once

or at some other time drning this life.

Secondly, we may

have it stored

up as sinchit karma to

be drawn

upon at some future time according to the will of the Lord of karma.

n

that case, it becomes the third way;

it

is transformed into fate

kanna

for a future life.

When

a

Sat

Guru takes

over anyone

as his disciple, that fact alters

altogether his

karmic status. His whole destiny undergoes a complete change, for then the

Master

is the karmic Lord. The

Sat

Guru is superior to all other lords

of

destiny.

He may do

whatever he pleases with the karma of his disciple; but

as

a rule he does not interfere

with the fate karma of anyone. That is generally considered fixed and final.

If

a disciple fmds himself

obliged to

endure much, he may console

himself that the

a s ~ r is doing

ll

he can to clean the vessel as soon as possible.

When

life

ends,

his

record will be clean, and

he

will

e

free forever. If the Master does this, it

is

out .

of

great

love, knowing that when the disciple is at last free, he will be thankful that the

Master put him through it all at once and fmished it. But Master will never allow the

burdens to become too heavy.

Often

he

~ v e n

bears a portion

of them

himself,

out

of

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great love and compassion. In any case, the Master always

does what

he

knows

is

best for his disciple, for he is himself the embodiment of loving kindness.

n

studying the law

of karma

and its operation, is the

very

vital fact that no individual

can ever pay the debt for another. It is directly opposed to the eternal law of justice

which runs throughout Nature.

f karma is a little difficult to understand, on a little reflection it will be found the only

rational explanation

of

some of the most complicated problems of life.

Why do some people enter this life with such terrible handicaps, while others,

apparently less worthy, are born in the lap of fortune? Why are some children born

with superior intelligence, while others are hopelessly dull? Why are some born with

criminal tendencies, while others come into life with a lively sense of purity, justice

and love? These and a hundred other questions press themselves upon us all, and

they have no answer, except in the scheme

of

karma; this is not the first life

of

all

of

those people. Each one enters this life bringing with him all of the inherited

tendencies.

Each one comes with a definite program outlined for him, according to his past

record. This is his fate karma. That program he must carry out. When the last act of

that program has been performed, the scene closes. The end comes. He then passes

to

another life. There again his future is assigned to him on

the

basis of his own

earnings. In this manner every individual marks time in the grand calendar of the

ages. The only thing that can

ever

bring this monotonous routine to

an

end is the

meeting with a living Master. When a man has this opportunity, it implies a good fate

karma and that the supreme crisis of his long career h s come.

His

deliverance is

close at hand.

f the question is asked Why all men have not the opportunity to

meet

a Master?

the answer is again, their karma. They have not earned that privilege. And when

they have earned the right, there is no power in the world that can keep them away

from the Master. There is no injustice in this law. f we think some who never

meet

the Master are much better people than some who do meet him;

we

are incapable

with our limited mind to judge who is most worthy.

f some people are favoured, God only knows how many long and weary ages they

have waited and suffered and worked, only to be born here with

but

little

of

this

world's good, yet with hearts filled with love, ready to follow the Master with no

misgivings, no mental pulling back. They may

be

poor and ignorant,

but

they have

much good karma, and

so

they find themselves at the Master's feet. On the other

hand, a man may have great intelligence, wealth and position, yet his karma of past

lives may not have entitled

him

to meet a Master in this life.

When any man or woman has earned the right to stand before a Master, there is no

power in the universe that can keep him away ferm

the

Master. The two must meet.

But in every case it is good karma that brings the soul to the Master. ·

What then is the final goal of good karma? The answer is that it will bring the

individual to the Master. That is the extreme good fortune, the very highest reward

of

good karma. His early liberation from the wheel is

then

assured. ·

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However, reason as we may, the final and only conclusive

proof of

the doct.Iine

of

k o · ~ ~ l a m l a comes when one enters the inner worlds

and

there beholds its operation for

oneself. Like all other teachings of the Masters, this is based upon personal

experience, and upon positive knowledge.

There is no escape from karma once it is created. When the debt is incurred, it must

be paid. One single route of escape remains, that

is

by dedicating

one s

life to the

Master. The Master himself is karmaless. He has met and satisfied

ll of

his own

karma by the aid of his own Guru. After that, He rises above the action of the karmic

law. He

is

no longer subject to that law because

he

has risen above the plane

of

action. He can never again be bound by that law.

All

the work which he does is

now done in the name of the Sat Guru whom he serves, seeking to please him only.

He has no desires of his own. He does nothing without the full approval of the

Supreme.

If

the Master s disciple wishes to escape the creation of karma

of

any sort, let him act

in the name of his Master. So long as he does that,

he

will not create new karma,

because he is acting solely as the agent

of

another, and always the principal is

responsible for

the

acts of his agent. But he must do this not merely in a ceremonial

way but with his entire thought and soul in it. In

deep earnest le t

him

do all things,

every detail of

his

life, in the name

of

his Master. This will per necessity, oblige him

to do only what he thinks his Master will approve

of.

When he approaches a task or

a proposed act, he will remember that it is to be done in the name of the Master. He

will fix his mind on the Master, and then in love and devotion he will do the work as

a genuine service

to

the Master, and in his name. He will remember that nothing is

his own. All belongs to the Master because he has dedicated all to the

Master--

his

mind and his body. So he

must

use them all as if he were using the property of

another, and use them exactly as he believes the owner would like to have

him

use

them.

Everything then

is

used only in the service of the Master. The whole of life belongs

to the Master and is to be spent in his service. In exchange •for the surrender

of

himself

to

the Master, the disciple will gain a freedom that makes

him

master

of

a

limitless

empire.

All this means that the big I must be eliminated

from

the

disciple s

innermost

thought. Humility and love must take its place. Perfect devotion to the Guru will

lead into

the

Light. The supreme advantage in following the Guru is that the disciple

will never make mistakes, for the Master knows wpat is best and correct in every

possible emergency. In no sense is the personal liberty of a disciple

ever

limited by

surrender to the Guru. The disciple is more free than ever before. He has no more

fear of anything. He goes where he pleases and does what he likes with the most

perfect assurance.

Here is a divine paradox -- by surrendering all to_he Guru, we gain our liberty. By

giving everything

to

him,

we

gain everything. Only . hat man

.is

free who walks

behind the Guru. Only that

man

is free who always does the will of the Master.

For

the will of the Guru is the will of the Supreme Father. And that is the secret of this

whole matter. The Master is the representative of the Supreme.

By

following him,

we follow God. · ·

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តលយៃណ  ីម The Balance of ccounts

 

Page 1 of 8 

តលុយភៃពនគណនីកម The Balance of ccounts

 

ន វ  ិស  ីស  ី  ីះេ  សិត  លធ  សិ  ី  ីម     ឺេលរណ៍ ដស៍ំ។់    ិត  ឹែតះេ  សិតេ  ែតសប  ី អនស  ិេច  ិេស៍លលធ  េិះ  ះម(Nature) 

ែដរ។  ម   ័  ះម(Nature) ែដលរឲយអនអេំ េ ើំអស់តែូវតលល   អី  ែីដេល់ត ឬលម  អី  ែីដេល  តឹ  ។ិ ម អ  ែីដេលល េ ើស ម អ  ែីដលះ 

ែ់ដលេគ ល់ដ  ឹេ ់មេលះេឡ េ ើ(Law of cause and effect).េន  

េះេេ់តស់ ឬ តលយ។ ន សគសែដលអរ  ិេ៍ល 

គ ល់់េះេ    ឺ់ម   ឺល់អេំ េ ើតែូវតរតសន    ិរ់ណ ម។  ន ែន 

ស  ីល ៍េ់ះ  ឺល្ ស់រ់ណ ម   ិរលរ់ ់េល េ ើ  ឹ  តិ ឬ  ះឹស់ដ  ឹរស ឬរត  ឹតវូ។ 

អេំ េ ើល  អឺេំ េ ើំែដលេំ េ ើតមល។  អេំ េ ើសគេក េ ើតម។់  េះ 

ដ  េំណ េ ើ រដ៍  ញស់ល់សណំ រ។  ន ៍សេស៉៊   ម ែរ លអ  ែីដេលតវូល  រូតតអ់  ែីដេលសួ។  ន ៍ស  ៉ េស  ម    ឺៃ់ែនខ សែនខ   េមសេម។  េះល្ ត  ឹតវូស់ៃស់ត់លយ។ 

េលរណ៍   ះឹល្   ឺអ  ីតែូវតលៃលមេះវ  ិ    ិតែូវេតដ េ ើរ់មត  ។ិ  េះ  ឺស់ល  ែ់ដលសេ េ ើេល េ ើសលេ់ត  ិត  ិ 

  ឹ ែ់ដេលត  ិត  ិន ឆ  វី  តិ។ ន ំល ល់ន លគ ល់េតែូវតស 

អ  ែីដេល  ំ។់

 

ែតែដលលង់េ េ 

ែដល់អ  ីែដលម រត់េះ។ 

ឆ  វី  តិអតៈ  សេ េ ើ  ិល វន រអេំ េ ើ  ែល់ត ង់ងរ  ល់ែតសញ   ិលេ េ ើេតឡ េ ើ  ែលត់ហេសល    ិែល់ត  “ឆ  វី  តិ”

េះេ់េ  តឧ់េឡ េ ើ។  េត េ ើសន ់តៃំលឆ  វី  េិត  ិត  ិែ៍េ៉េ  េ េ ើ េ  ឯ  ិំេ េ ើល  អីេំ េ ើែដល    ីត  ិៗេះ? ន ័សចះ៍  េឺតវូ លវអ  ែីដេល។  ដេនះែតសែដលញ ណៃេ  ែដលដ  ឹេ៉ 

េលធែលេះ  េ៉េលត់សនែេះ។    ិេស់ េ  ឺ លែ់ដេលេ៍ែរត េេដ េ ើរ  ិំ វ(៍spiritual failure)។ 

ះេ  សិត  េះ  ឺ់ម ។    េឺ់ម េះ  ែដលះេ  សិតេ 

េេ េ ើ ស  ីល- ៍(ethics)។ ់ម េះ តវូឲយ់សត  វី  តិ ស់តេ តែូវត 

តលយៃណ  ីមរស់      ឺតែូវតរត់ណ  ីមេស់ស់    ិេអ់េំ េ ើែដល  ។ 

  ិអេំ េ ើែ    ិអេំ េ ើសំែ់    ិសវដំ  ែំ    ឺម អេំ េ ើែដលម លមតសនវ  ិេឡ េ ើ។ 

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តលយៃណ  ីម The Balance of ccounts

 

Page 2 of 8 

អនអ   ី េលះវ  ិ  ំន ត  េិះ    ិត  ិ។  េ ់  ិេស  ីន ំណតស់ធ (desires determine faith)   ិសធ ំណតអ់េំ េ ើ ំ  ីណំត់ន េវ  ិេ  រៗេ េុៃម   ែដលំំណំត់  ឆី  វី  េិត េ ើល  ីត  ិ។  េះអ  ែីដេលេស(fate) ស  ឺលៃណំ លមែដល  ីៗ។  ម   ឺ ់

  ីមត

  ិឯឯ 

  ឺម អនន ់េត

  ី់ម   េ

 េ ើែល់តអនេះ  ឬ  រហតែល់ត 

អនេះររេំះ  ស  ិ។  ់ម   ឺ័ធែដលៃឥតេច ះ។  សរ  េិតឃ េ ើ 

ត  ិតអំ  ីះដ៍ហ  ិ(the Limitless) រេស េ ើែរដលសែរតល័ធត  ិដ៍៍ 

ៃេះ។  េ េ ើតែូវតតស់ំអស់វណំ លមែដល  ីៗ  ែដេល េ ើំរេស់ 

េ់ម េះ។ 

ន រ់វ  ិ  ឺំំរ    ិំំ ់ តែូវេតសម េ ើរន   ែ់តំំំ  រី  សិសន ។ េះ  ឺែ់ដេលត  ិត  សិអ់នអេំ េ ើ អនអេំ េ ើេ   ឹរៃលអេំ េ ើត 

វ  ិដំំដន ។  េតែូវតូតត់លល  អី  ែីដេល។  ៃលមែដេល 

  ឺ  ិេេតឡ េ ើ។ េះ  ឺល់អេំ េ ើសែធតេមរដ េេ់ ម   ិ លម(the law of action and reaction)-- េ់ះ  ឺ  ិ   ីអនរអំេ េ ើេ   ិអនេះតអេំ េ ើ េអន  តឹ  វិ  ិ(doer)។  អន  តឹ  ិ  ិចល  ឺអនរលមវ  ិដន   ឹអ  ែីដល    តឹ  េិ 

េល េ ើេ។ ដេនះ   ឺម   ិ ៃលម   ឺត់សនៃ់ម ។ ម    ឺស់ល  ់

ស់ស់តេ  វី  តិ   ិន ឡេ៍។ 

ល់អេំ េ ើែដល  តឹ  ិតូែវតលតវ  ិេសេសម េ ើរវ  ិ។  ់ម េះ 

ស់រ់។  ម អ  ីេ េ ើេតឡ េ ើត  រី់់ម េឡ េ ើ។  រែដេល េ ើត 

ន   តិ    ះឹសឆ់  វី  តិ។  រត ់ រម  ីេ េ ើេតឡ េ ើ រៗ ដ  ំស ់

ដ  ៃំរ័លំ    ដឺេំដ  ដី់េ់ល េ ើផទ ំម។  ំេះ  ដឺន អ  ែីដេលេ 

សឈ ៉ (ះ+ អេំ េ ើ)   ិ ម ( sankaras and karma)   សឺឈ៉  ឹម ។ តំ  រី  ឺតូែវតេៗ   េឺឆ  វី  េិត េ ើ។ 

អ់  ីៗ ំអស់េម     ិ  ណំតេ់ម ។  ម សតេេត 

  ីម េឡ េ ើ។  ់ម សល  ឺេ់ែដល់  វី  តិសតេំអស់ឲេយន     ឺ  ិត  ឹែត  វី  តិសេេ    ឺំ  វី  តិសត  ់  វី  តិសេែដរ។ 

សត   ិ សលន   ុួរំដស៍ម ម  ែត  ិែេ់  ីន េឡ េ ើ 

៍  ិែម េ  ីន ែដរ។ 

ន ់ម 

់រសំតែ់េះ 

ស 

  ិរសំស់ត   ិ  ិររ  េិសត។ 

់ម េះ  ឺល់រសធែតេក េ ើតម  សធែតណំ លម    ិ់ណំ លមតែូវត 

ត់់ត។  យ៉ ម ៉ ត់េល េ ើ ំល។  េេរឿេេែដលសេ  ិល់ស់ស់  ី់ម េះ។  េ េ ើស  ិសល់  េះសគសំ 

ែលល េ។ ល់ណំ មតែូវតត។់ ដេនះ័េះ ម អនន ់រស ់

អ  ីេេៗេឡ េ ើ។  េណំ លម  ែតណំ លេមះសវ  ិ  ឆ ់ ឬរ     ឺ

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តលយៃណ  ីម The Balance of ccounts

 

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តែូវតស។  េេល៉   ៃែង  តិដ  ែដលតវូតស់    ិតវូេឲ់យដ  ឹ។  េេលវ 

តស់  េឺ េ ើ  ិដ  ឹ ែតអ  ែីដលស់  ឺណំ លមរស់រ់តវូស់ត។ 

ះ  ិត  ឹែតេេលវេ េ ើសេ់ េ ើេ េ ើរត ់ ែតះេែថេេលវសេ់ េ ើរត់ំអស់  ស់រស  ់ (installment) េេៀត។  ទ ់  សីរ  ះ 

Nature   ឹេវ រ(generous)។  ះេលឲយអនេេល

 េ ើេ 

រ  ិរណ ៍ន រ េ(repentance) ស់រត់ម(compensation)។  េ េ ើស  ិស ឆ េត  ឹម ំណ លមេឡ េ ើ។  េ េ ើស  ិេណំ លម  េ  ឹួណំ លមេះឲយ តស់រតែ់តឲយអស់។    ិន រណ  ី េ  េអនែដែលតែតស់  តិ  ិច 

  ិេ េ ើឲយ “ម”់ ។ េ  ិមេ់ះេឡ េ ើ។ េះរ ឬ ឆ ់រត់ណ  ីម ំសុតែូវេត េ ើេឡ េ ើ    ឺ  ិចលសែធតះ៉ល់ដល់  េ េ ើេអ។  ែរដលះេេលវ 

េ េ ើរ  ិរណ ៍ស់េ េ ើតស់ែេះ  េំឲយរល់ឡំំហ  ិរ។  អនម ែ់ររល់ឡំ  េ េ ើេម ល់តវ  ិ។  េៃស៉  េសែដល 

ែំ់ម  ែេត់ែត  េិត  េផទ ែលត់៉ េ ះ។ សេែតែតេទ ស  េល េ ើេេះម េត  ិ។៍  េ់រមណ ៍  អន 

ម  ិលណ ម  ឯអនរម៍  ិលរតសនវ  ិែដរ។  ត  ិ៍មែនេៃលង រស់សេ េ ើល  ិេឃ េ ើ  សប  ៃីដ  ៍  ិទ ដ  ឹ  ស  ឬ  តវូែដរ។    ឺន ័េះ តវូរ េសគ ះអនម  តវូរយល់ឲយលំអ  តិ។ 

េ  ឹេឃ េ ើ  េ  ឹេឃ េ ើែេតេរឿំេ េ ើតេឡ េ ើ    វី  តិសន ់ដ 

ម តលយេះន េេល ់េ។  េ៉់ម  ម ន   វី  តិេះ? េត េ ើេ  តិ 

េេរ់់ម   េត េ ើេ  តិអនេេរៀំេ់ះែេ?   ិេរេ។  ់ម េះម  

អនំ។  ម អនេេ់ម េះ។  ែតដ  ិ  ីេល េ ើ ់ ះេ រ    ិេលេវវែេេៀតស់រត់ម។  រ  ់េរស់   ិែរចៃ់រតស់។ េះែ់តរចៃ់ែន  ំ 

ៃវត  ដិែ៍វែត៉ េ ះ។  េម េេេៀែតដល អនំ  រី ំ់ំន  រី ំ់ំន  ែដលំ់ំមេះ   ិ់េឡ េ ើ ែល់េតលែដលណ  ីម អនំ  រីតវូតរ់។ 

េ េ ើន ឆ  វី  តិសន ់មល   តិល េស  ីស់  េ  ិេឡ េ ើេ 

េល េ ើ 

ឬសរ៍ 

េឬ េ ើតន តលដ៍េរយ-

  ិេេែ 

  ិេេ់ែ 

  ឺ 

ែែដេលគលតវ  ិ  ឹមលរេស់។  ន ់រណ  ី   ឺមរស់េះតវូ 

េំ  តវូតវ  ិរ  េី  តិ។  េលលវ  ិដន អ  ែីដេល  ែលដល 

  ិត  ិមែដេលេ។ រំ  ិចរ ម  ំមល   ិ ម។់ អន 

មល  េលល  ។  ម ែំេ់ះ។  េលមត 

រលតេ់    េឺ់  ែីដ   ី រេំណ េ ើ តម   ី េំណ េ ើ តម  េីះ៍ ះច ំ  ីមល    ិមែ់ដរ 

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តលយៃណ  ីម The Balance of ccounts

 

Page 4 of 8 

ដេនះម  ីេេៀត    េឺលដេះ  ិមែដេល  ែ់េតេលះេឪសមឲយែ់តេស េ ើរ។ 

ះេ   ែថេេលវស់ត់ណំ លម  ែេត  ីេ  ណំ លមតូវ ែតត់់ត។ 

េហតអ  ី  វី  េិតេល េ ើែដ  េីះរៈសំ់?

េ៉ណ  ីមំអស់  ិវ  ិសសយទ ់  ី ់េ? េ េ ើ  ឺេតវូេំណ េ ើ េតល េ ើែដ  េីះវ  ិ េដ េ ើប  ី 

លល   អី  ែីដេល   ិតវូត់ណំ េមះឲយត  ឹតវូន ឆ  វី  តិរេស់   ិេដ េ ើប   ីគេលះេែលអំរម រេស់ េេ៍រត  ីៃរវ  េិល េ ើត វ  លិ ់។ េរេ  ីេះ  ិេ េ ើេ លះែតមលេ េ ើេល េ ើសល់វម ់  ិេល 

គល េះេ  សិតរស់ស  ិ(Living Master)។ េដ េ ើប  ីលមល--េតវូ 

  ឹ សធ ូ(Sat Guru) ែដលសធេូះ  ឹេំធឆំ េ  ីល់ ំ ែត  ឺតវូត  ិត  ិ់ម ែដដល។ ំេេះ  ឺសៈវ  សិ័ែវឆង ៃះ  ិ(ះធ Supreme Father)។ ំេះ  ឺសចៈែដល “ អេគះេក េ ើតល់  វី  តិសតេ”--

េះអគរេំះល  ឹេ េ ើេ  ីៃរវ  េិល េ ើត វ  លិ ់   ឹំល  ឹ 

េ េ ើេឡ េ ើេះ(Home) ែដលតអស់មំ។ 

ះេ  សិត  ែដល់ត  ី  ីពស់ឆ  វី  តិស  េឃ េ ើសេេ េ ើតែូវត 

់ំេណ េ ើ េតល េ ើែដ  េីះវ  ិ    ឺេំណ េ ើ តេហ េ ើេេៀតរហតែល់េតេះរ 

ល់់ម ។  រវ  លិ  ៃំេរ េ ើត ់ៗែេះ  េេរ់ត  ិម  (ីreincarnation)

ឬ  េ  “ៃេរ េ ើត ់” ។  េលែដល  ៃំសេ េ ើតវូច ់ ន ់ៗ តែូវត

ចអ់េំ េ ើរស់  ែដរ។  ន ់ៗលំដំៗន   ន ់ៗសថ  ិតន រ់់ម ដៗន   ល  ឹ 

ន ់ៗែដលសណ្  ិ តន រេពស់តែូវត  ិែនេំះអ  ែីដល  េឃ េ ើ    ិតែូវតះ 

េំណ េ ើ េត លម  ីមរស់  ។  េេលវ    ីែ    ិឪ ែដេល េ ើ 

តវូ់ត  ិ៍តវូេេេរៀំ់ម ដន ែដរ- ់មល  ឯ។    េឺេលះែដល 

ន ់ៗលវអ  ែីដល   រំអ  ែីដល  េន េះ។  

ែនៃម រេស់តវូតេ់ េលះ    ិែនៃម ែដល  ិ់ត់  ឹ 

តវូេតេ់ត  ិម  ី។  េេ េ ើតម  ីរម   ី េញ ណដ  ឹ    ិៗ  ឆី 

  វី  តិម  េីេល េ ើ េលះ។  េរស់ន ឆ  វី  តិម  ី    ិេក េ ើតម ម  ីៗ   ែថេល េ ើម ែដេល ់  ិ់តរ់។ 

ន ត  ិម  េីេ េ ើតេម  ឪ េ  ឹមរស់ត ់   ដឺេមែដល 

មអ  ី  ឹែដរ។  ដេនះ  ័ធ់ម   ឺៃឥេតច ះស ់   ឺល់រះម   

េេលវ   ិំ់ំៃមដ៍  តិ់ ់េដ េ ើប  េីត់ណំ លមរស់េ។ ដន  ែដរ  េំះរសេរេរៀរន     សឺថ  ិេត់ម េះ    េឺតវូ 

ែដេលមន    េឺតូវន ែន ឆ  វី  តិរេស់។ េេលះេត ់ម 

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ំអស់ រៈរេ េ ើ(េសម)ន  ន ឪ  ន អនេ េ ើអេស់ េ ើឆន  ំ  ិន  

័េ េ ើរង់ងរ។  ដេនះ  ឪឺ តវូេំររ់ម     ដឺៗែដរ  ែដលេំណ េ ើ េតល េ ើែដ  ។ី  ំឪ   ំ  សឺធែតលមដន     ឺម េត  ី់ម េះេឡ េ ើ។ 

ែ់ដល  ិ  ីរ  “េ    ិ  ”   ឺន ់ៗែដល  វី  តិរេស់  ែដលំសថ  ិេត់ម     េឺ  ិេត  ដី  េំណ េ ើ េរ    ិ    េះេឡ េ ើ។  ែេះ  អ  ែីដលះេ  សិត េ  “ ំ  ៨៤  ឺ  The Wheel of eighty-four” ។  ន ័េះេេសំ  ន ់ៗ អ 

េ   តិ   ិែរវម រស់   េ េ ើដ  េំណ េ ើ រអស់ល់ត  ិ  ិអស់ េ េ ើត ់ៗ ត ់

 ៨៤ (lakhs) ៃ  វិ  តិសតេ។  ះេ  សិត  េ់ េ ើ   ិេត  ីេ 

លះេ រ   ិេេរៀ  ីរះសេរេសៀស  ិ (Audible Life Stream)។ 

េះេ  សិត ម  ំ  ីេ រៈ 1.  ម

  ីេ  រភម   pralabdh karma

័ម  ី(សម fate karma)   ឺមែដល 

េ  ីត  ិ  ី  ឬត  ិ  ២ី  ី  ែដលេមះ   

អគណំត់ត  ិច បន។  សម  ែេះ  ឺន ់ៗ  

តែូវតត់ន ត  េិះ។  េតែូវតរស់មេះំ 

សុ។ េ  ិេេៀសសមេះេ េតូែវេតដ េ ើរ់ម សប  េីះ ូ ៍ះូ  ិ អ  េីែដរ។  ះូំតេ់លមំេះ  ែតះូ  ិេ េ ើេ។  ដ់ួែដេលេ់  ីន ន រៈំ   ី លេ 

់ួេេល េ ើេឃ   ឹ ់ះវ  ិំំែដេល់។ េះេេ់ េ ើ 

ដ ៍  ិផ ស់ រែែដល់ួតវូ ់ែដរ។ 

2.  ម   ី   ី េ សំម(sinchit karma)   ឺ័  “មរំ ៉ ” េេ 

េេៀមេះ  ឹែ់ដេលតំេល់ន ណ  សី ំSaving account

ន ័េះ  ឺមេះ  ិែេរស់គេលះេ  ែេតះណំរស់ះ ម េះែត (The Lord of Karma) េមះណំត់ គលតវូរេស់េល 

  ែែដលះណំត់។  គល  ីៗម អ  ីតវូ  ិេ   ី

េេរឿេះ។ 3.  ម  ី   ី េ  ច បនមឬ  “មៃំង” ែមដេលៃំងេេលំ

  វី  តិរេស់។ មេេះេលេំ វំ  :ី េ េ ើ 

ៃលមេះន េែលតំអស់  េឬ េ ើដន ឆ  វី  េិត េ ើ។    ី   ីេ េ ើ  ឹតំល់មេះ  េន   សំម  េ៍គេលេេល 

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េះត  ះិះម   (Lord of Karma)   ី  ី  ឺមេះ  ែេរសមន ត  ិៗ។ 

លះសធូ  (Sat Guru) លវគះអគ  រ  តិ  ឺមរស់ 

េះ៍តវូលែដរ។  សរស់េះតវូផ ស់ រំសុ  េេលះះេ  -ិ

សត  េះលះមរ(karmic lord). ះសធូ  ឺះដ៍ពស់ពស់េេំះណំត់ស។  ះសធ ូ េ េ ើអ  ីៗ ំអស់ស់មៃវគរស់ ់ ែតរណ  ីេ ះះអគ  ិេែត  ឹ សមរស់ន ់េឡ េ ើ។  ែេះ  សឺ់ររេំះម   ិ 

រច់ម។ 

េ េ ើស  ិវគេររះេូេ េ ើ  េ  ឹដ  ឹ  ះេូេំ  ិចេរ េ ើ 

ស់ស់ស តឲយ តេេលឿេ េ ើេ។  េល  វី  េិតេ់ 

ណ  ីមរេស់តវូតស់ំត  េ  ឹររេំះរហតអស់លេត។  េ េ ើស  ិះ េូ

 េ ើែេះ

  ឺេស

  ីស់ដ៍ៃស ់

  ឺវគ

  ឹររេំះវ

  ីេ  ដ

  ឹ 

វគ  ឹអរណះូ  ឹែដលះូេំឲយវគេ័។  ែតះូ  ឹ    ិអញ ត  ឲិយែអវគែ់តង់ងរ់ត។    ិចលះូ ែរ  ំេសេស   ីស់  េ  តិអណំរ។  េះន រណ  ី េ៍  ះូដ  ឹ  ឹេ េ ើអេំ េ ើែដលរ ៃំតស់វគ េ េ ើឲយវគ  ឯេស  ីស់   តិលៃ់  ិច។ 

រស  ិស  ី  ី់ម     ិរត  ិត  ិេ់ះ  អ  ែីដលសំែ់ដេលរេឃ េ ើ  ឺ  សិស  ឺគលន ់  ិសណំ លម  ំអនេេឡ េ ើ  េ់ះេដ េ ើរ ់

ត  ិ៍  ឺះមត   ិNature

េ េ ើស  ិរ  ិល់ះ  ីម េះេ  ឹរេឃ េ ើរយល់ដ៍លំ ែដេលរលំំតន ឆ  វី  តិ។ 

េ៉អនះ់ត  ិែេតេរឿរធត់ៃ  ែដលអនេដ  ិសវ 

  ែដេលេ េ ើតន ំរយសំ? េ៉េមះេេ េ ើតញ ំ 

េ៉េមះេ េ ើតដម   សីឈ  ឹេះ? េ៉អនះេ េ ើតេះែត់  តឹ   ិឧ  ដិ្  ែដលអនះេ េ ើត  តិះ   ត  ិ ៍   ិេស  ីស់ន   ? ?

ំេះ    ឹសំរេ េ ើរសណំ េរេៀេតែេត  សរេំះេ េ ើល់ន     ឹេែតម

េំល េ ើ  ែំម   េែេត េ ើត  ំអេស់ះ  ិែេ េ ើត  សែ់តត  េិ។  សន ់ៗ េ េ ើត  ឺ  សិ័(េំរ  តិ)ំ  ីេំណ េ ើ តេះ៉។ 

ន ់ៗ    េឺ េ ើត មវ  ិ   ីែដលរេស   ឹតែូវេតដ េ ើរមវ  ិ  េីះ   េឺមែដល  ីេ(អត  តីត  )ិ។ំេះ  ឺេ  សៃម ។  មវ  ិ  ែីដលេះ  តូវែតត  ិត  ិ  េលរេំមវ  ិ  ីស់អ់ស ់ វ  ិញ ណរសេ់ េ ើែ៍លដ  េំណ េ ើ ររ  ឺ  ិេះ  ឺេវអវ។  េ់េំណ េ ើ តន ត  ិម  ។ី  ម  ីេេៀត  អតរេស់តវូ ណំត់េសេមែដេល។  ន ័េះ  ន ់ៗ តែូវតត់ន ត  ី  ិវអ  ី

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ែដល  េ  វី  តិ។ អ  ែីដេលេអសម  ឺែរតះេ  សិតំ 

  វី  តិ េ  ឹល់ឲេយសល   ិ ន រមលន េលដែ៍វ។ រ េសគ ះ   ឺដៃល់ដះេ  សិត។ 

េ េ ើស  ិសំរ  “េ៉េម ឪសះ?ូ” េំល េ ើ  េឺែតែដដល   ឺ   ីម ែដេល។  េែដលម អ័ឯស  ិធ  ។ិ លេលស  ិធ   ិ  េឺល េ ើេេះម  

ំំលឯែំេះេ  ីះូេឡ េ ើ។  ម េអត  ិ៍ន ់ម េះ។ េ េ ើស  ិេ  តិ  អនែដល  ិែដលះេូះ  សំអនែដលះ ូ

េះ  ឺ  េី េ ើ រល ែដល  ិតៃំល អ  ីរស់ៃតេ។ 

េ េ ើស  ិអនេ  តិះ    ឺះដ  ឹ  េីេះអេស់លរ ដ  ឹេរ់ំះអស់លរ ដ  ឹេរ់ំះ េរ  ី ់ដ  ឹេ  ឹែស ់ដ  ឹេេ េ ើត  សឺ ់

ែតំះ  ដ  ឹេសលេល េ ើែដ  េីះ  ែេតះដេ  ិ់ៃស់េស  ីស់  ដ  ឹេេតរស់េរដ េ ើរ វ៍ះ ូ េម ែរ  េម រ រលតសនវ  ិ។  េែដល  ី លងេ់   ែេតែដលមល ដេនះេ 

ែដេលដេល់ េ ើះ។ូ   ិែេេៀត  េែដលញ េេវៀៃវ យ តរ

  ី 

ែេតែដលម  ីត  ិ  ិត់វូឲេយះេូន ត  េិះ។ 

េលែដលរសន  ់ឬ រ  ីន ់ស  ិធ  ិេេំះះ ូ  ឺម េំំេលល េ ើ េែដលែំេេ  ីះូ។    ីំ  រីតែូវតន ។  ែតេ  ែល់តមេះ 

មល េ េ ើំល  ឹេេះ។ូ 

ះអ  េីេលណំេែដលមល? េ េ ើ  ឺ  ឹំេះេ 

ះ។ូ  ែេះ  ឺសំស់  គែលដល  ីមល។  ដស់  រររេំះ  ឹេ េ ើេឡ េ ើន េលឆ់ៗ រ  តិ។ 

ដេនះ  អ  ែីដលេហតល  ឺេ    ិរសធ  ្ិ ់េមះ   ឺ េល

ែដេលេ េ ើេលន ន   ឺធ    េឺ  ឹដ  ឹេ  ឯ។  ដរ េសរស់ះេ  សិតេែដរ    ឺស័េល េ ើ  េិផ៍ទ ល់    ស័េល េ ើេរះដ  ឹផ ល់  ។ 

លេ េ ើេក េ ើតម េ េ ើ  េ េ ើម  វេេ  ីម ំេះេ។ 

លណំ លមតវូត់ត  េតូែវតត់េមះឲយអស់។   ែវតត់េ 

េ  ីម េះ   ឺ“រ   វី  េិតដល់ះ។ូ ះូ   ឺសែតន ់ែដលម  ម ។ ះ ូ

េ រ េ  តិរ   ិ័េររស់តផ់ទ ល។់ េះះ ូ  ិ 

សថ  ិេត់ម េ។  ះែូលេេលៃ់ម   េររអេំ េ ើររស់ះ ូ

ត  ីរ់់ម ។  ះូ

  ឹ  ិសថ

  ិេតរ់់ម ់ត។ 

  ិចែរដលះូ

  ឺ 

ន ះសធ(ូSat Guru) ែដែលសរវគេដ េ ើប  ីេ េ ើះ  េដ េ ើប  ីេំ  តិះ។ះ សធូ    ិអេំ េ ើរន   ឯេឡ េ ើ។  ះេ  សិត  ិអ  ីអេំ េ ើេឡ េ ើ  េ េ ើម ះជ   ីះដឧ៍ត Supreme ។ 

េ េ ើស  ិស  ិសរស់ះ ូ េ់េ  ីរ  មរ  ល់់រំ ់ រឲេយេ េ ើន  

ះ។ូ  លេេ េ ើែេះេតេរៀេ  េ  ឹ  ិម ម  ីៗ េេៀេតឡ េ ើ។  េែរេត 

មេះែតន ់ឯ  ដន ់រឲយអនេ  េម  ឯ  មរវ  ិ  ឯ  ដេនះេ  តិ 

ែលេ េ ើម េម ល  ឹេអនរមវ  ិំអស់។ េែរេតេ េ ើន ះ ូដេនះ 

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តលយៃណ  ីម The Balance of ccounts

 

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  វិ  េិត  ឺះ។ូ  េះរសំ ់ េេ េ ើអេំ េ ើសែធត  តិ  រល់  ីះ ូ េេល េ ើសម  សឺធែត  ឹ  ិច  េ េ ើេះន ះ។ូ  េ  ឹ់  តិរេស់ដះ ូ

ទ ់េេស  ីស់ន ះ ូ េ  ឹ  ិ  ឹេឃ េ ើអ  េីែត  ីះផូទ េលឡ់ េ ើ។  អ  ីៗំអស់រស់ះ ូ ស  ិស  ឹេវរអ  ីៗ ំអស់ដល់ះ ូ ំ  តិ  ំ  ឺ ដល់ះូ។ 

ដេនះអ  ីៗ រស់ះ ូេេល េ ើរស់អ  ី សធែត  តិ េត េ ើច ស់រស់េះេេ  តិែដរេឬ។ 

អ  ីេ៍សែធេតដ េ ើប  ីេ េ ើដល់ះ។ូ  ឆ  វី  តិំលរស់ះូ    ិឆ  វី  េិតះ សែ់តេំរ េ ើ  ះ។ូ  េរះដរ  ឹរ   ដល់ះ ូ វគ  ឹេសរ  ីេ 

រ  ិណ៍ េះ។ 

យ “ អ” តូែវតលេឲំយ  ីន នត់ំ  តិវគ។ ះ   ិ េស  ីស់េំះ ះតែូវត់  ំសវ  ិ។  រះ ំេះះ    ឹេំេះដ៍  ។ឺ  ះដួ ៍

េស េ ើរ  ិែដលហំេសះេឡ េ ើ  េដ  ឹអ  ែីដលរេស េ ើរំតសេ់ េ ើ។ម រ  តិរស់វែគដលះូ  ិដ  ឹ។  ស  ិស  ែលរ័ អ  ីំអស់។  ស  ិស 

  រី  ី   ិេ េ ើ  ិចរែដល  តិរេស េ ើរំតស់  ។ 

ែេះ  ីេ-   រ អ

  ីៗំអស់ដល់ះ ូ

  ឺេ េ ើ  ឹលវរររេំះ។ 

រអ  ីៗ ំអស់ដល់ះ ូ េ េ ើ  ឹលអ  ីៗ ំអស់។  ែតអនេះេ  ែដលស 

េដ េ ើរ  ីេះ។ូ  ែតេះេ  ែដលត់អនេ េ ើទះរស់ះ។ូ  វគេះ 

ដទះរស់ះែដរ។ ំេះរសំតរ់ស់់ម ។ ះូ  ឺតំរស់ះ។ េរដ េ ើរ ះ ូ  េឺ េ ើេដ េ ើរះ៕៚ 

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តលយៃណ  ីម The Balance of ccounts

 

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តលុយភៃពនគណនីកម The Balance of ccounts

 

ន វ  ិស  ីស  ី  ីះេ  សិត  លធ  សិ  ី  ីម     ឺេលរណ៍ ដស៍ំ។់    ិត  ឹែតះេ  សិតេ  ែតសប  ី អនស  ិេច  ិេស៍លលធ  េិះ  ះម(Nature) 

ែដរ។  ម   ័  ះម(Nature) ែដលរឲយអនអេំ េ ើំអស់តែូវតលល   អី  ែីដេល់ត ឬលម  អី  ែីដេល  តឹ  ។ិ ម អ  ែីដេលល េ ើស ម អ  ែីដលះ 

ែ់ដលេគ ល់ដ  ឹេ ់មេលះេឡ េ ើ(Law of cause and effect).េន  

េះេេ់តស់ ឬ តលយ។ ន សគសែដលអរ  ិេ៍ល 

គ ល់់េះេ    ឺ់ម   ឺល់អេំ េ ើតែូវតរតសន    ិរ់ណ ម។  ន ែន 

ស  ីល ៍េ់ះ  ឺល្ ស់រ់ណ ម   ិរលរ់ ់េល េ ើ  ឹ  តិ ឬ  ះឹស់ដ  ឹរស ឬរត  ឹតវូ។ 

អេំ េ ើល  អឺេំ េ ើំែដលេំ េ ើតមល។  អេំ េ ើសគេក េ ើតម។់  េះ 

ដ  េំណ េ ើ រដ៍  ញស់ល់សណំ រ។  ន ៍សេស៉៊   ម ែរ លអ  ែីដេលតវូល  រូតតអ់  ែីដេលសួ។  ន ៍ស  ៉ េស  ម    ឺៃ់ែនខ សែនខ   េមសេម។  េះល្ ត  ឹតវូស់ៃស់ត់លយ។ 

េលរណ៍   ះឹល្   ឺអ  ីតែូវតលៃលមេះវ  ិ    ិតែូវេតដ េ ើរ់មត  ។ិ  េះ  ឺស់ល  ែ់ដលសេ េ ើេល េ ើសលេ់ត  ិត  ិ 

  ឹ ែ់ដេលត  ិត  ិន ឆ  វី  តិ។ ន ំល ល់ន លគ ល់េតែូវតស 

អ  ែីដេល  ំ។់

 

ែតែដលលង់េ េ 

ែដល់អ  ីែដលម រត់េះ។ 

ឆ  វី  តិអតៈ  សេ េ ើ  ិល វន រអេំ េ ើ  ែល់ត ង់ងរ  ល់ែតសញ   ិលេ េ ើេតឡ េ ើ  ែលត់ហេសល    ិែល់ត  “ឆ  វី  តិ”

េះេ់េ  តឧ់េឡ េ ើ។  េត េ ើសន ់តៃំលឆ  វី  េិត  ិត  ិែ៍េ៉េ  េ េ ើ េ  ឯ  ិំេ េ ើល  អីេំ េ ើែដល    ីត  ិៗេះ? ន ័សចះ៍  េឺតវូ លវអ  ែីដេល។  ដេនះែតសែដលញ ណៃេ  ែដលដ  ឹេ៉ 

េលធែលេះ  េ៉េលត់សនែេះ។    ិេស់ េ  ឺ លែ់ដេលេ៍ែរត េេដ េ ើរ  ិំ វ(៍spiritual failure)។ 

ះេ  សិត  េះ  ឺ់ម ។    េឺ់ម េះ  ែដលះេ  សិតេ 

េេ េ ើ ស  ីល- ៍(ethics)។ ់ម េះ តវូឲយ់សត  វី  តិ ស់តេ តែូវត 

តលយៃណ  ីមរស់      ឺតែូវតរត់ណ  ីមេស់ស់    ិេអ់េំ េ ើែដល  ។ 

  ិអេំ េ ើែ    ិអេំ េ ើសំែ់    ិសវដំ  ែំ    ឺម អេំ េ ើែដលម លមតសនវ  ិេឡ េ ើ។ 

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តលយៃណ  ីម The Balance of ccounts

 

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អនអ   ី េលះវ  ិ  ំន ត  េិះ    ិត  ិ។  េ ់  ិេស  ីន ំណតស់ធ (desires determine faith)   ិសធ ំណតអ់េំ េ ើ ំ  ីណំត់ន េវ  ិេ  រៗេ េុៃម   ែដលំំណំត់  ឆី  វី  េិត េ ើល  ីត  ិ។  េះអ  ែីដេលេស(fate) ស  ឺលៃណំ លមែដល  ីៗ។  ម   ឺ ់

  ីមត

  ិឯឯ 

  ឺម អនន ់េត

  ី់ម   េ

 េ ើែល់តអនេះ  ឬ  រហតែល់ត 

អនេះររេំះ  ស  ិ។  ់ម   ឺ័ធែដលៃឥតេច ះ។  សរ  េិតឃ េ ើ 

ត  ិតអំ  ីះដ៍ហ  ិ(the Limitless) រេស េ ើែរដលសែរតល័ធត  ិដ៍៍ 

ៃេះ។  េ េ ើតែូវតតស់ំអស់វណំ លមែដល  ីៗ  ែដេល េ ើំរេស់ 

េ់ម េះ។ 

ន រ់វ  ិ  ឺំំរ    ិំំ ់ តែូវេតសម េ ើរន   ែ់តំំំ  រី  សិសន ។ េះ  ឺែ់ដេលត  ិត  សិអ់នអេំ េ ើ អនអេំ េ ើេ   ឹរៃលអេំ េ ើត 

វ  ិដំំដន ។  េតែូវតូតត់លល  អី  ែីដេល។  ៃលមែដេល 

  ឺ  ិេេតឡ េ ើ។ េះ  ឺល់អេំ េ ើសែធតេមរដ េេ់ ម   ិ លម(the law of action and reaction)-- េ់ះ  ឺ  ិ   ីអនរអំេ េ ើេ   ិអនេះតអេំ េ ើ េអន  តឹ  វិ  ិ(doer)។  អន  តឹ  ិ  ិចល  ឺអនរលមវ  ិដន   ឹអ  ែីដល    តឹ  េិ 

េល េ ើេ។ ដេនះ   ឺម   ិ ៃលម   ឺត់សនៃ់ម ។ ម    ឺស់ល  ់

ស់ស់តេ  វី  តិ   ិន ឡេ៍។ 

ល់អេំ េ ើែដល  តឹ  ិតូែវតលតវ  ិេសេសម េ ើរវ  ិ។  ់ម េះ 

ស់រ់។  ម អ  ីេ េ ើេតឡ េ ើត  រី់់ម េឡ េ ើ។  រែដេល េ ើត 

ន   តិ    ះឹសឆ់  វី  តិ។  រត ់ រម  ីេ េ ើេតឡ េ ើ រៗ ដ  ំស ់

ដ  ៃំរ័លំ    ដឺេំដ  ដី់េ់ល េ ើផទ ំម។  ំេះ  ដឺន អ  ែីដេលេ 

សឈ ៉ (ះ+ អេំ េ ើ)   ិ ម ( sankaras and karma)   សឺឈ៉  ឹម ។ តំ  រី  ឺតូែវតេៗ   េឺឆ  វី  េិត េ ើ។ 

អ់  ីៗ ំអស់េម     ិ  ណំតេ់ម ។  ម សតេេត 

  ីម េឡ េ ើ។  ់ម សល  ឺេ់ែដល់  វី  តិសតេំអស់ឲេយន     ឺ  ិត  ឹែត  វី  តិសេេ    ឺំ  វី  តិសត  ់  វី  តិសេែដរ។ 

សត   ិ សលន   ុួរំដស៍ម ម  ែត  ិែេ់  ីន េឡ េ ើ 

៍  ិែម េ  ីន ែដរ។ 

ន ់ម 

់រសំតែ់េះ 

ស 

  ិរសំស់ត   ិ  ិររ  េិសត។ 

់ម េះ  ឺល់រសធែតេក េ ើតម  សធែតណំ លម    ិ់ណំ លមតែូវត 

ត់់ត។  យ៉ ម ៉ ត់េល េ ើ ំល។  េេរឿេេែដលសេ  ិល់ស់ស់  ី់ម េះ។  េ េ ើស  ិសល់  េះសគសំ 

ែលល េ។ ល់ណំ មតែូវតត។់ ដេនះ័េះ ម អនន ់រស ់

អ  ីេេៗេឡ េ ើ។  េណំ លម  ែតណំ លេមះសវ  ិ  ឆ ់ ឬរ     ឺ

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តលយៃណ  ីម The Balance of ccounts

 

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តែូវតស។  េេល៉   ៃែង  តិដ  ែដលតវូតស់    ិតវូេឲ់យដ  ឹ។  េេលវ 

តស់  េឺ េ ើ  ិដ  ឹ ែតអ  ែីដលស់  ឺណំ លមរស់រ់តវូស់ត។ 

ះ  ិត  ឹែតេេលវេ េ ើសេ់ េ ើេ េ ើរត ់ ែតះេែថេេលវសេ់ េ ើរត់ំអស់  ស់រស  ់ (installment) េេៀត។  ទ ់  សីរ  ះ 

Nature   ឹេវ រ(generous)។  ះេលឲយអនេេល

 េ ើេ 

រ  ិរណ ៍ន រ េ(repentance) ស់រត់ម(compensation)។  េ េ ើស  ិស ឆ េត  ឹម ំណ លមេឡ េ ើ។  េ េ ើស  ិេណំ លម  េ  ឹួណំ លមេះឲយ តស់រតែ់តឲយអស់។    ិន រណ  ី េ  េអនែដែលតែតស់  តិ  ិច 

  ិេ េ ើឲយ “ម”់ ។ េ  ិមេ់ះេឡ េ ើ។ េះរ ឬ ឆ ់រត់ណ  ីម ំសុតែូវេត េ ើេឡ េ ើ    ឺ  ិចលសែធតះ៉ល់ដល់  េ េ ើេអ។  ែរដលះេេលវ 

េ េ ើរ  ិរណ ៍ស់េ េ ើតស់ែេះ  េំឲយរល់ឡំំហ  ិរ។  អនម ែ់ររល់ឡំ  េ េ ើេម ល់តវ  ិ។  េៃស៉  េសែដល 

ែំ់ម  ែេត់ែត  េិត  េផទ ែលត់៉ េ ះ។ សេែតែតេទ ស  េល េ ើេេះម េត  ិ។៍  េ់រមណ ៍  អន 

ម  ិលណ ម  ឯអនរម៍  ិលរតសនវ  ិែដរ។  ត  ិ៍មែនេៃលង រស់សេ េ ើល  ិេឃ េ ើ  សប  ៃីដ  ៍  ិទ ដ  ឹ  ស  ឬ  តវូែដរ។    ឺន ័េះ តវូរ េសគ ះអនម  តវូរយល់ឲយលំអ  តិ។ 

េ  ឹេឃ េ ើ  េ  ឹេឃ េ ើែេតេរឿំេ េ ើតេឡ េ ើ    វី  តិសន ់ដ 

ម តលយេះន េេល ់េ។  េ៉់ម  ម ន   វី  តិេះ? េត េ ើេ  តិ 

េេរ់់ម   េត េ ើេ  តិអនេេរៀំេ់ះែេ?   ិេរេ។  ់ម េះម  

អនំ។  ម អនេេ់ម េះ។  ែតដ  ិ  ីេល េ ើ ់ ះេ រ    ិេលេវវែេេៀតស់រត់ម។  រ  ់េរស់   ិែរចៃ់រតស់។ េះែ់តរចៃ់ែន  ំ 

ៃវត  ដិែ៍វែត៉ េ ះ។  េម េេេៀែតដល អនំ  រី ំ់ំន  រី ំ់ំន  ែដលំ់ំមេះ   ិ់េឡ េ ើ ែល់េតលែដលណ  ីម អនំ  រីតវូតរ់។ 

េ េ ើន ឆ  វី  តិសន ់មល   តិល េស  ីស់  េ  ិេឡ េ ើេ 

េល េ ើ 

ឬសរ៍ 

េឬ េ ើតន តលដ៍េរយ-

  ិេេែ 

  ិេេ់ែ 

  ឺ 

ែែដេលគលតវ  ិ  ឹមលរេស់។  ន ់រណ  ី   ឺមរស់េះតវូ 

េំ  តវូតវ  ិរ  េី  តិ។  េលលវ  ិដន អ  ែីដេល  ែលដល 

  ិត  ិមែដេលេ។ រំ  ិចរ ម  ំមល   ិ ម។់ អន 

មល  េលល  ។  ម ែំេ់ះ។  េលមត 

រលតេ់    េឺ់  ែីដ   ី រេំណ េ ើ តម   ី េំណ េ ើ តម  េីះ៍ ះច ំ  ីមល    ិមែ់ដរ 

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ដេនះម  ីេេៀត    េឺលដេះ  ិមែដេល  ែ់េតេលះេឪសមឲយែ់តេស េ ើរ។ 

ះេ   ែថេេលវស់ត់ណំ លម  ែេត  ីេ  ណំ លមតូវ ែតត់់ត។ 

េហតអ  ី  វី  េិតេល េ ើែដ  េីះរៈសំ់?

េ៉ណ  ីមំអស់  ិវ  ិសសយទ ់  ី ់េ? េ េ ើ  ឺេតវូេំណ េ ើ េតល េ ើែដ  េីះវ  ិ េដ េ ើប  ី 

លល   អី  ែីដេល   ិតវូត់ណំ េមះឲយត  ឹតវូន ឆ  វី  តិរេស់   ិេដ េ ើប   ីគេលះេែលអំរម រេស់ េេ៍រត  ីៃរវ  េិល េ ើត វ  លិ ់។ េរេ  ីេះ  ិេ េ ើេ លះែតមលេ េ ើេល េ ើសល់វម ់  ិេល 

គល េះេ  សិតរស់ស  ិ(Living Master)។ េដ េ ើប  ីលមល--េតវូ 

  ឹ សធ ូ(Sat Guru) ែដលសធេូះ  ឹេំធឆំ េ  ីល់ ំ ែត  ឺតវូត  ិត  ិ់ម ែដដល។ ំេេះ  ឺសៈវ  សិ័ែវឆង ៃះ  ិ(ះធ Supreme Father)។ ំេះ  ឺសចៈែដល “ អេគះេក េ ើតល់  វី  តិសតេ”--

េះអគរេំះល  ឹេ េ ើេ  ីៃរវ  េិល េ ើត វ  លិ ់   ឹំល  ឹ 

េ េ ើេឡ េ ើេះ(Home) ែដលតអស់មំ។ 

ះេ  សិត  ែដល់ត  ី  ីពស់ឆ  វី  តិស  េឃ េ ើសេេ េ ើតែូវត 

់ំេណ េ ើ េតល េ ើែដ  េីះវ  ិ    ឺេំណ េ ើ តេហ េ ើេេៀតរហតែល់េតេះរ 

ល់់ម ។  រវ  លិ  ៃំេរ េ ើត ់ៗែេះ  េេរ់ត  ិម  (ីreincarnation)

ឬ  េ  “ៃេរ េ ើត ់” ។  េលែដល  ៃំសេ េ ើតវូច ់ ន ់ៗ តែូវត

ចអ់េំ េ ើរស់  ែដរ។  ន ់ៗលំដំៗន   ន ់ៗសថ  ិតន រ់់ម ដៗន   ល  ឹ 

ន ់ៗែដលសណ្  ិ តន រេពស់តែូវត  ិែនេំះអ  ែីដល  េឃ េ ើ    ិតែូវតះ 

េំណ េ ើ េត លម  ីមរស់  ។  េេលវ    ីែ    ិឪ ែដេល េ ើ 

តវូ់ត  ិ៍តវូេេេរៀំ់ម ដន ែដរ- ់មល  ឯ។    េឺេលះែដល 

ន ់ៗលវអ  ែីដល   រំអ  ែីដល  េន េះ។  

ែនៃម រេស់តវូតេ់ េលះ    ិែនៃម ែដល  ិ់ត់  ឹ 

តវូេតេ់ត  ិម  ី។  េេ េ ើតម  ីរម   ី េញ ណដ  ឹ    ិៗ  ឆី 

  វី  តិម  េីេល េ ើ េលះ។  េរស់ន ឆ  វី  តិម  ី    ិេក េ ើតម ម  ីៗ   ែថេល េ ើម ែដេល ់  ិ់តរ់។ 

ន ត  ិម  េីេ េ ើតេម  ឪ េ  ឹមរស់ត ់   ដឺេមែដល 

មអ  ី  ឹែដរ។  ដេនះ  ័ធ់ម   ឺៃឥេតច ះស ់   ឺល់រះម   

េេលវ   ិំ់ំៃមដ៍  តិ់ ់េដ េ ើប  េីត់ណំ លមរស់េ។ ដន  ែដរ  េំះរសេរេរៀរន     សឺថ  ិេត់ម េះ    េឺតវូ 

ែដេលមន    េឺតូវន ែន ឆ  វី  តិរេស់។ េេលះេត ់ម 

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ំអស់ រៈរេ េ ើ(េសម)ន  ន ឪ  ន អនេ េ ើអេស់ េ ើឆន  ំ  ិន  

័េ េ ើរង់ងរ។  ដេនះ  ឪឺ តវូេំររ់ម     ដឺៗែដរ  ែដលេំណ េ ើ េតល េ ើែដ  ។ី  ំឪ   ំ  សឺធែតលមដន     ឺម េត  ី់ម េះេឡ េ ើ។ 

ែ់ដល  ិ  ីរ  “េ    ិ  ”   ឺន ់ៗែដល  វី  តិរេស់  ែដលំសថ  ិេត់ម     េឺ  ិេត  ដី  េំណ េ ើ េរ    ិ    េះេឡ េ ើ។  ែេះ  អ  ែីដលះេ  សិត េ  “ ំ  ៨៤  ឺ  The Wheel of eighty-four” ។  ន ័េះេេសំ  ន ់ៗ អ 

េ   តិ   ិែរវម រស់   េ េ ើដ  េំណ េ ើ រអស់ល់ត  ិ  ិអស់ េ េ ើត ់ៗ ត ់

 ៨៤ (lakhs) ៃ  វិ  តិសតេ។  ះេ  សិត  េ់ េ ើ   ិេត  ីេ 

លះេ រ   ិេេរៀ  ីរះសេរេសៀស  ិ (Audible Life Stream)។ 

េះេ  សិត ម  ំ  ីេ រៈ 1.  ម

  ីេ  រភម   pralabdh karma

័ម  ី(សម fate karma)   ឺមែដល 

េ  ីត  ិ  ី  ឬត  ិ  ២ី  ី  ែដលេមះ   

អគណំត់ត  ិច បន។  សម  ែេះ  ឺន ់ៗ  

តែូវតត់ន ត  េិះ។  េតែូវតរស់មេះំ 

សុ។ េ  ិេេៀសសមេះេ េតូែវេតដ េ ើរ់ម សប  េីះ ូ ៍ះូ  ិ អ  េីែដរ។  ះូំតេ់លមំេះ  ែតះូ  ិេ េ ើេ។  ដ់ួែដេលេ់  ីន ន រៈំ   ី លេ 

់ួេេល េ ើេឃ   ឹ ់ះវ  ិំំែដេល់។ េះេេ់ េ ើ 

ដ ៍  ិផ ស់ រែែដល់ួតវូ ់ែដរ។ 

2.  ម   ី   ី េ សំម(sinchit karma)   ឺ័  “មរំ ៉ ” េេ 

េេៀមេះ  ឹែ់ដេលតំេល់ន ណ  សី ំSaving account

ន ័េះ  ឺមេះ  ិែេរស់គេលះេ  ែេតះណំរស់ះ ម េះែត (The Lord of Karma) េមះណំត់ គលតវូរេស់េល 

  ែែដលះណំត់។  គល  ីៗម អ  ីតវូ  ិេ   ី

េេរឿេះ។ 3.  ម  ី   ី េ  ច បនមឬ  “មៃំង” ែមដេលៃំងេេលំ

  វី  តិរេស់។ មេេះេលេំ វំ  :ី េ េ ើ 

ៃលមេះន េែលតំអស់  េឬ េ ើដន ឆ  វី  េិត េ ើ។    ី   ីេ េ ើ  ឹតំល់មេះ  េន   សំម  េ៍គេលេេល 

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េះត  ះិះម   (Lord of Karma)   ី  ី  ឺមេះ  ែេរសមន ត  ិៗ។ 

លះសធូ  (Sat Guru) លវគះអគ  រ  តិ  ឺមរស់ 

េះ៍តវូលែដរ។  សរស់េះតវូផ ស់ រំសុ  េេលះះេ  -ិ

សត  េះលះមរ(karmic lord). ះសធូ  ឺះដ៍ពស់ពស់េេំះណំត់ស។  ះសធ ូ េ េ ើអ  ីៗ ំអស់ស់មៃវគរស់ ់ ែតរណ  ីេ ះះអគ  ិេែត  ឹ សមរស់ន ់េឡ េ ើ។  ែេះ  សឺ់ររេំះម   ិ 

រច់ម។ 

េ េ ើស  ិវគេររះេូេ េ ើ  េ  ឹដ  ឹ  ះេូេំ  ិចេរ េ ើ 

ស់ស់ស តឲយ តេេលឿេ េ ើេ។  េល  វី  េិតេ់ 

ណ  ីមរេស់តវូតស់ំត  េ  ឹររេំះរហតអស់លេត។  េ េ ើស  ិះ េូ

 េ ើែេះ

  ឺេស

  ីស់ដ៍ៃស ់

  ឺវគ

  ឹររេំះវ

  ីេ  ដ

  ឹ 

វគ  ឹអរណះូ  ឹែដលះូេំឲយវគេ័។  ែតះូ  ឹ    ិអញ ត  ឲិយែអវគែ់តង់ងរ់ត។    ិចលះូ ែរ  ំេសេស   ីស់  េ  តិអណំរ។  េះន រណ  ី េ៍  ះូដ  ឹ  ឹេ េ ើអេំ េ ើែដលរ ៃំតស់វគ េ េ ើឲយវគ  ឯេស  ីស់   តិលៃ់  ិច។ 

រស  ិស  ី  ី់ម     ិរត  ិត  ិេ់ះ  អ  ែីដលសំែ់ដេលរេឃ េ ើ  ឺ  សិស  ឺគលន ់  ិសណំ លម  ំអនេេឡ េ ើ  េ់ះេដ េ ើរ ់

ត  ិ៍  ឺះមត   ិNature

េ េ ើស  ិរ  ិល់ះ  ីម េះេ  ឹរេឃ េ ើរយល់ដ៍លំ ែដេលរលំំតន ឆ  វី  តិ។ 

េ៉អនះ់ត  ិែេតេរឿរធត់ៃ  ែដលអនេដ  ិសវ 

  ែដេលេ េ ើតន ំរយសំ? េ៉េមះេេ េ ើតញ ំ 

េ៉េមះេ េ ើតដម   សីឈ  ឹេះ? េ៉អនះេ េ ើតេះែត់  តឹ   ិឧ  ដិ្  ែដលអនះេ េ ើត  តិះ   ត  ិ ៍   ិេស  ីស់ន   ? ?

ំេះ    ឹសំរេ េ ើរសណំ េរេៀេតែេត  សរេំះេ េ ើល់ន     ឹេែតម

េំល េ ើ  ែំម   េែេត េ ើត  ំអេស់ះ  ិែេ េ ើត  សែ់តត  េិ។  សន ់ៗ េ េ ើត  ឺ  សិ័(េំរ  តិ)ំ  ីេំណ េ ើ តេះ៉។ 

ន ់ៗ    េឺ េ ើត មវ  ិ   ីែដលរេស   ឹតែូវេតដ េ ើរមវ  ិ  េីះ   េឺមែដល  ីេ(អត  តីត  )ិ។ំេះ  ឺេ  សៃម ។  មវ  ិ  ែីដលេះ  តូវែតត  ិត  ិ  េលរេំមវ  ិ  ីស់អ់ស ់ វ  ិញ ណរសេ់ េ ើែ៍លដ  េំណ េ ើ ររ  ឺ  ិេះ  ឺេវអវ។  េ់េំណ េ ើ តន ត  ិម  ។ី  ម  ីេេៀត  អតរេស់តវូ ណំត់េសេមែដេល។  ន ័េះ  ន ់ៗ តែូវតត់ន ត  ី  ិវអ  ី

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តលយៃណ  ីម The Balance of ccounts

 

Page 7 of 8 

ែដល  េ  វី  តិ។ អ  ែីដេលេអសម  ឺែរតះេ  សិតំ 

  វី  តិ េ  ឹល់ឲេយសល   ិ ន រមលន េលដែ៍វ។ រ េសគ ះ   ឺដៃល់ដះេ  សិត។ 

េ េ ើស  ិសំរ  “េ៉េម ឪសះ?ូ” េំល េ ើ  េឺែតែដដល   ឺ   ីម ែដេល។  េែដលម អ័ឯស  ិធ  ។ិ លេលស  ិធ   ិ  េឺល េ ើេេះម  

ំំលឯែំេះេ  ីះូេឡ េ ើ។  ម េអត  ិ៍ន ់ម េះ។ េ េ ើស  ិេ  តិ  អនែដល  ិែដលះេូះ  សំអនែដលះ ូ

េះ  ឺ  េី េ ើ រល ែដល  ិតៃំល អ  ីរស់ៃតេ។ 

េ េ ើស  ិអនេ  តិះ    ឺះដ  ឹ  េីេះអេស់លរ ដ  ឹេរ់ំះអស់លរ ដ  ឹេរ់ំះ េរ  ី ់ដ  ឹេ  ឹែស ់ដ  ឹេេ េ ើត  សឺ ់

ែតំះ  ដ  ឹេសលេល េ ើែដ  េីះ  ែេតះដេ  ិ់ៃស់េស  ីស់  ដ  ឹេេតរស់េរដ េ ើរ វ៍ះ ូ េម ែរ  េម រ រលតសនវ  ិ។  េែដល  ី លងេ់   ែេតែដលមល ដេនះេ 

ែដេលដេល់ េ ើះ។ូ   ិែេេៀត  េែដលញ េេវៀៃវ យ តរ

  ី 

ែេតែដលម  ីត  ិ  ិត់វូឲេយះេូន ត  េិះ។ 

េលែដលរសន  ់ឬ រ  ីន ់ស  ិធ  ិេេំះះ ូ  ឺម េំំេលល េ ើ េែដលែំេេ  ីះូ។    ីំ  រីតែូវតន ។  ែតេ  ែល់តមេះ 

មល េ េ ើំល  ឹេេះ។ូ 

ះអ  េីេលណំេែដលមល? េ េ ើ  ឺ  ឹំេះេ 

ះ។ូ  ែេះ  ឺសំស់  គែលដល  ីមល។  ដស់  រររេំះ  ឹេ េ ើេឡ េ ើន េលឆ់ៗ រ  តិ។ 

ដេនះ  អ  ែីដលេហតល  ឺេ    ិរសធ  ្ិ ់េមះ   ឺ េល

ែដេលេ េ ើេលន ន   ឺធ    េឺ  ឹដ  ឹេ  ឯ។  ដរ េសរស់ះេ  សិតេែដរ    ឺស័េល េ ើ  េិផ៍ទ ល់    ស័េល េ ើេរះដ  ឹផ ល់  ។ 

លេ េ ើេក េ ើតម េ េ ើ  េ េ ើម  វេេ  ីម ំេះេ។ 

លណំ លមតវូត់ត  េតូែវតត់េមះឲយអស់។   ែវតត់េ 

េ  ីម េះ   ឺ“រ   វី  េិតដល់ះ។ូ ះូ   ឺសែតន ់ែដលម  ម ។ ះ ូ

េ រ េ  តិរ   ិ័េររស់តផ់ទ ល។់ េះះ ូ  ិ 

សថ  ិេត់ម េ។  ះែូលេេលៃ់ម   េររអេំ េ ើររស់ះ ូ

ត  ីរ់់ម ។  ះូ

  ឹ  ិសថ

  ិេតរ់់ម ់ត។ 

  ិចែរដលះូ

  ឺ 

ន ះសធ(ូSat Guru) ែដែលសរវគេដ េ ើប  ីេ េ ើះ  េដ េ ើប  ីេំ  តិះ។ះ សធូ    ិអេំ េ ើរន   ឯេឡ េ ើ។  ះេ  សិត  ិអ  ីអេំ េ ើេឡ េ ើ  េ េ ើម ះជ   ីះដឧ៍ត Supreme ។ 

េ េ ើស  ិស  ិសរស់ះ ូ េ់េ  ីរ  មរ  ល់់រំ ់ រឲេយេ េ ើន  

ះ។ូ  លេេ េ ើែេះេតេរៀេ  េ  ឹ  ិម ម  ីៗ េេៀេតឡ េ ើ។  េែរេត 

មេះែតន ់ឯ  ដន ់រឲយអនេ  េម  ឯ  មរវ  ិ  ឯ  ដេនះេ  តិ 

ែលេ េ ើម េម ល  ឹេអនរមវ  ិំអស់។ េែរេតេ េ ើន ះ ូដេនះ 

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តលយៃណ  ីម The Balance of ccounts

 

  វិ  េិត  ឺះ។ូ  េះរសំ ់ េេ េ ើអេំ េ ើសែធត  តិ  រល់  ីះ ូ េេល េ ើសម  សឺធែត  ឹ  ិច  េ េ ើេះន ះ។ូ  េ  ឹ់  តិរេស់ដះ ូ

ទ ់េេស  ីស់ន ះ ូ េ  ឹ  ិ  ឹេឃ េ ើអ  េីែត  ីះផូទ េលឡ់ េ ើ។  អ  ីៗំអស់រស់ះ ូ ស  ិស  ឹេវរអ  ីៗ ំអស់ដល់ះ ូ ំ  តិ  ំ  ឺ ដល់ះូ។ 

ដេនះអ  ីៗ រស់ះ ូេេល េ ើរស់អ  ី សធែត  តិ េត េ ើច ស់រស់េះេេ  តិែដរេឬ។ 

អ  ីេ៍សែធេតដ េ ើប  ីេ េ ើដល់ះ។ូ  ឆ  វី  តិំលរស់ះូ    ិឆ  វី  េិតះ សែ់តេំរ េ ើ  ះ។ូ  េរះដរ  ឹរ   ដល់ះ ូ វគ  ឹេសរ  ីេ 

រ  ិណ៍ េះ។ 

យ “ អ” តូែវតលេឲំយ  ីន នត់ំ  តិវគ។ ះ   ិ េស  ីស់េំះ ះតែូវត់  ំសវ  ិ។  រះ ំេះះ    ឹេំេះដ៍  ។ឺ  ះដួ ៍

េស េ ើរ  ិែដលហំេសះេឡ េ ើ  េដ  ឹអ  ែីដលរេស េ ើរំតសេ់ េ ើ។ម រ  តិរស់វែគដលះូ  ិដ  ឹ។  ស  ិស  ែលរ័ អ  ីំអស់។  ស  ិស 

  រី  ី   ិេ េ ើ  ិចរែដល  តិរេស េ ើរំតស់  ។ 

ែេះ  ីេ-   រ អ

  ីៗំអស់ដល់ះ ូ

  ឺេ េ ើ  ឹលវរររេំះ។ 

រអ  ីៗ ំអស់ដល់ះ ូ េ េ ើ  ឹលអ  ីៗ ំអស់។  ែតអនេះេ  ែដលស 

េដ េ ើរ  ីេះ។ូ  ែតេះេ  ែដលត់អនេ េ ើទះរស់ះ។ូ  វគេះ 

ដទះរស់ះែដរ។ ំេះរសំតរ់ស់់ម ។ ះូ  ឺតំរស់ះ។ េរដ េ ើរ ះ ូ  េឺ េ ើេដ េ ើរះ៕៚