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The doctrine of karma is an important consideration in the science of the Masters. It
is accepted as a fact of Nature not only
by
the Masters but by practically all schools
of Oriental thought. Karma means that law of Nature which requires that every doer
shall receive the exact result, or reward, of his actions. It is nothing more nor less
than the well-known law
of
cause and effect.
t
is known in physics as the law of
compensation or balance. All the courts
of
the civilized world give official
recognition to the law
of
karma every time they mete out rewards and punishments.
In ethics, it is the basis of rewards and punishments, the decisive principle of right
and wrong conduct.
Right actions are those which create good karma. Wrong actions create bad karma.
This is the simplest possible solution of the many questions of right and wrong. In
the
ethics of Jesus, karma is reduced to the simple question
of
receiving what one has
earned, reaping what one has sown.
In
the law of Moses, it was reduced to the rule
of
an
eye for an eye and a tooth for a tooth. This is an exact, conception
of
the law
of balance.
The underlying principle is that every act performed by anybody must be followed
by its natural and legitimate results. This
is
a law so universal that it is amazing why
all men have not grasped its general significance and applied it i ~ e i r life. All the
world over, everybody recognizes that he must pay for what he gets. It is only the
fool who tries to get something for nothing.
Living their lives as
if
immortal, most humans do not accept responsibility for their
actions until noticeable deterioration and a variety
of
symptoms occur, until it is too
late and life has cheated me , they say
How
can one reasonably dispute the justice
of life when unable to remember one s own past life activity? n the truest sense, one
gets what one has earned. Though only the most sensitive individual may be able to
perceive the results, every negative action backfires. Strictly speaking each negative
impulse is a spiritual failure.
This is the law of karma according to the Masters. It is upon the universality of the
action of this law that the Masters construct their ethics. Directly applied, the law of
karma demands
that
every living being, every creature,
must
receive the exact
balance of accounts, the precise compensation for each and every act.
No act whatsoever, no matter how apparently trivial or unimportant, can be
performed without its correlated karma.
What one does one becomes, in this and subsequent lives. It is said that desires
determine faith, faith determines acts, and
as
one acts one becomes, so long
as
one is
in
the bondage of karma, the forces of one s past lives . This is the source of
so-
called fate, the
sum
of one s debts to nature. Karma is a law
of
nature from which no
one is exempt, unless and until liberation has been achieved. It is a perfect system.
In view of the human s limited comprehension of the Limitless, it is best to accept the
dictates of cosmic justice. We must pay
all our debts to nature while under her rule.
It is a law of physics that action and reaction are recognized e q u l ~ but opposite in
directions . This is the law that brings back upon the doer, in spite
of
himself, the
legitimate results of his conduct. He must gather the fruit of his own actions. That
reaction he cannot possibly escape. Hence, every action performed has its double
karma based
upon
this law of action and reaction -- it affects the recipient and it
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returns upon the doer. The doer is always a recipient of the same act. So action and
reaction are the dual forms
of
karma. Karma
is
a universal law, embracing every unit
of the living, throughout the numberless worlds of the universe.
Every act of every individual must register its correlated effects. And this applies to
every individual in existence. Nothing that exists
is
exempt from this law. Whatever
pictures are created in the mind become the foundation
of
the life. They are laid
down. one after the other, over the years until they form a hardened shield of
misconception, somewhat like earth that forms striations over long periods
of
time,
layers in rock. All together that is what is called sankaras and karma, which bind.
These layers must be removed and unfolded one
by
one through the dramas of life.
Everything is built
and
determined
by
karma. Karmas cannot
work out
by
avoidance. The universality of the law of karma
is
one of the chief factors which
binds all of life together, not only human life but also the animal with the human.
Animals and humans
compose
one big family with a complicated but inseparable
history
and
an
inseparable karma. Hidden away in this great law is the main reason
why men should not kill and eat animals.
According to this law we are all constantly creating karma, incuning debts, and all of
these debts must be paid off. That is the whole problem in a few words. 1t is a pity
that mankind cannot grasp the full significance of this law. f they could, the whole
social structure would be remodelled. Every debt must
be paid. To
put it
otherwise,
no
man
can possibly get something .for nothing. He may go in debt; but if
he
does,
that debt must be paid by him sooner or later. The exact day and hour of payment is
not always noted by us. It
may
not be known when we are to pay; but the essence
of the matter which stands absolutely unalterable,
is
that everyone must pay.
Not only does Nature frequently allow much time for the payment, but it
may
be
extended over long periods, in installments. After all, Nature is generous. She very
graciously allows the sinner plenty of time for repentance and compensation.
f
man
was wise, he would never run into her debt. And
if
he did run into her debt, he
would seize the first possible opportunity to pay off the debt. In any case,
man
should always bear in mind that he cannot possibly beat the game . t can never be
· done. Sooner or later full payment must
be
made, often with heavy compounded
interest. This very fact
of
Nature s generosity with time for payments sometimes
leads to terrible misunderstandings. The wrongdoer himself is often led to believe
that he has actually beaten the game. He imagines that he has contravened the law.
But he only deceives himself.
Man too often complains that there is no justice
in the
world.
He
notices the sinner
going apparently
unpunished,
while the righteous are unrewarded.
Justice
apparently miscarries daily 1ight before his eyes, and there seems to be no hand to
put
right the wrongs. It is there that the scheme of karma. comes to the rescue and
offers a rational explanation.
It may happen and it certainly does frequently occur, that a
man s
life accounts are
not balanced at the time of his death. Is the law then of no avail in his life? Has· he ·
really defeated the law and mocked the administrator of the
l ~ w
By no means. That
law itself is inviolable.
t
can never e set aside. No o n ~ can defeat it. But, as said
before. Nature is generous and gives us plenty of time for payment. The death· of any
individual is not the end of his career. · It is only the end-of one chapter in his long
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history. But so long as he owes one farthing
to the
law,
he must
return to make
payment. Also, if there is any karmic relation between two individuals , that
relationship can never be terminated until all accounts are settled between them.
If a person's life has been full of good deeds, kindness and love, he is assigned to a
heaven or a paradise or some sort of delightful environment -- by whatever name one
wishes to know it where he enjoys the full reward of all he has earned. In every
case, his karma is met and fully satisfied.
He
gets exactly what he has earned and
nothing else. Remember that karma includes the good as well as the bad. f one
earns the good, he must get the good. Nothing can possibly defeat that law. When
one's karma has been worked out on any of the subtle planes, and the time is ripe, he
returns to earth in a new birth, that new birth and its entire setting being also
determined by his good or bad karma. So again he gets exactly what he has earned,
but
now
he has another chance to improve his kanna.
Although Nature may be generous as to tiriie, in
the end
full
payment
must
be
made.
Why is another life on earth necessary? Why cannot all accounts be settled on the
subtle planes to which one goes after death? The answer is that everyone must
return to earthly life in order that he may reap what he has sown, and
make
all
payments under identical conditions of life which ensure
perfect
justice; also, to
permit the individual to improve his karma to the point where he may eventually
escape from the
karmic
wheel of birth and death. This
escape
can
never
be
accomplished until his accumulated good karma outweighs his bad and brings him to
a living Master. For this is the supreme reward of good
karma
-- meeting the Sat
Guru who will eventually take him out of the arena of struggle, out of the reign of
karmic law. This latter achievement is always the remote object held in view by the
Supreme Father.
That
is, in fact, the one far off divine
event
toward which the
whole creation moves -- final liberation of the soul from the wheel
of
birth and
death and a triumphal entry into the Home
of
the soul beyond the reach of kruma.
The Masters, who view this drama of human life from the higher planes_ know that
the individual must return to this life, and that
he
does retum again and agmn in order
that he may answer the demands of this universal law. This constitutes the round of
births and deaths which we call reincarnation or 'the wheel
of
birth and death' .
When the hour of destiny strikes, everyone must leave this theater
of
action. In the
same manner and by the same law, every soul
who
resides temporarily in any of those
upper regions must close his eyes upon that scene and come down again
to
a new
birth called for by his karma. The time, the location
and
the parents for his new life
are
ll
arranged by the same
law
the law of his own karma.
He
is then to
get
what
he has
earned here, in additfon to what he has experienced over there. Part of his
karma is paid over there, and the unpaid portion he is to get here in his new life. He
is born
into a new body and slowly awakens
to
the consciousness of a new life on
earth. He-lives this new life and accumulates a new set of krumas besides paying off
the
ol
scores.
n the new
life
of
a reborn child, the parents are meeting their
own
karma, just as the
·child is.
So
~ r f e t is that system of karmic law, that all individuals concemed meet at
exactly ~ right time and in exactly the right relationship so as to meet and pay off
their _kat:mic debts .
Suppose
that _a· married couple are under a karmic· debt to
.someone with whom they were connected in some way in a f SP zj Q.llS life. Now they r ~ I. 0 -<
pay off that debt by their services as· pare Its and the years
of
care and labour they
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must give. So the parents are working under the law of karma, as truly as is the child,
n returning to this life. Both are meeting its stem demands, which no
man
can ever
escape.
This constitutes the eternal coming and going . So long as the individual lives
and
operates under the law
of karma, he cannot
escape this coming
and going. This is
called by the Masters
the wheel
of eighty-four . The idea is that
the
individual,
accompanied by the mind
and its load of
karma, moves on through
l m o endless
ages from birth to birth, passing through the eighty-four lakhs of different kinds of
living beings. The Masters tell us that there is no escape from this wheel until one
meets his Guru and learns to
contact
the Audible Life Stream.
There
are three kinds of karma recognized by the Masters:-
(1) The frrst is called pralabdh karma, which means fate karma . It
is
that which has been
earned in
one or more previous lives,
and
upon
which this present life
is
based. This sort
of
kanna the individual
must
pay off during this life. He must live it out to the full extent.
There
is
no escape from it, as a
rule, not
even
if
one has a Master. The
Master
can destroy it but generally does not. It is compared
to
an anow shot
from the bow -- when once shot into the air, t must go where the
·force
of
the bow has
determined
that
it
shall go. There is no
changing
that after it is once
shot
forth.
(2) The second kind is
called
sinchit karma. This means
reserve
karma . It may be compared to money deposited in a bank,
in
a
savings account. . But in this case it is drawn upon not at the will of
the individual but at the will
of
the Lord
of
karma. He may
draw upon
that and assign it to
be lived out
at such times and places as
he
may
. -determine. The individual has nothing to say about it.
(3) The third kind
of
karma is kriyaman the daily karma , which
we are making from
day
·
to day
during this life. Now, this
sort of
karma may be disposed of in any one of three different ways: We may
suffer or reap its payment at
once
or at some other time drning this life.
Secondly, we may
have it stored
up as sinchit karma to
be drawn
upon at some future time according to the will of the Lord of karma.
n
that case, it becomes the third way;
it
is transformed into fate
kanna
for a future life.
When
a
Sat
Guru takes
over anyone
as his disciple, that fact alters
altogether his
karmic status. His whole destiny undergoes a complete change, for then the
Master
is the karmic Lord. The
Sat
Guru is superior to all other lords
of
destiny.
He may do
whatever he pleases with the karma of his disciple; but
as
a rule he does not interfere
with the fate karma of anyone. That is generally considered fixed and final.
If
a disciple fmds himself
obliged to
endure much, he may console
himself that the
a s ~ r is doing
ll
he can to clean the vessel as soon as possible.
When
life
ends,
his
record will be clean, and
he
will
e
free forever. If the Master does this, it
is
out .
of
great
love, knowing that when the disciple is at last free, he will be thankful that the
Master put him through it all at once and fmished it. But Master will never allow the
burdens to become too heavy.
Often
he
~ v e n
bears a portion
of them
himself,
out
of
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great love and compassion. In any case, the Master always
does what
he
knows
is
best for his disciple, for he is himself the embodiment of loving kindness.
n
studying the law
of karma
and its operation, is the
very
vital fact that no individual
can ever pay the debt for another. It is directly opposed to the eternal law of justice
which runs throughout Nature.
f karma is a little difficult to understand, on a little reflection it will be found the only
rational explanation
of
some of the most complicated problems of life.
Why do some people enter this life with such terrible handicaps, while others,
apparently less worthy, are born in the lap of fortune? Why are some children born
with superior intelligence, while others are hopelessly dull? Why are some born with
criminal tendencies, while others come into life with a lively sense of purity, justice
and love? These and a hundred other questions press themselves upon us all, and
they have no answer, except in the scheme
of
karma; this is not the first life
of
all
of
those people. Each one enters this life bringing with him all of the inherited
tendencies.
Each one comes with a definite program outlined for him, according to his past
record. This is his fate karma. That program he must carry out. When the last act of
that program has been performed, the scene closes. The end comes. He then passes
to
another life. There again his future is assigned to him on
the
basis of his own
earnings. In this manner every individual marks time in the grand calendar of the
ages. The only thing that can
ever
bring this monotonous routine to
an
end is the
meeting with a living Master. When a man has this opportunity, it implies a good fate
karma and that the supreme crisis of his long career h s come.
His
deliverance is
close at hand.
f the question is asked Why all men have not the opportunity to
meet
a Master?
the answer is again, their karma. They have not earned that privilege. And when
they have earned the right, there is no power in the world that can keep them away
from the Master. There is no injustice in this law. f we think some who never
meet
the Master are much better people than some who do meet him;
we
are incapable
with our limited mind to judge who is most worthy.
f some people are favoured, God only knows how many long and weary ages they
have waited and suffered and worked, only to be born here with
but
little
of
this
world's good, yet with hearts filled with love, ready to follow the Master with no
misgivings, no mental pulling back. They may
be
poor and ignorant,
but
they have
much good karma, and
so
they find themselves at the Master's feet. On the other
hand, a man may have great intelligence, wealth and position, yet his karma of past
lives may not have entitled
him
to meet a Master in this life.
When any man or woman has earned the right to stand before a Master, there is no
power in the universe that can keep him away ferm
the
Master. The two must meet.
But in every case it is good karma that brings the soul to the Master. ·
What then is the final goal of good karma? The answer is that it will bring the
individual to the Master. That is the extreme good fortune, the very highest reward
of
good karma. His early liberation from the wheel is
then
assured. ·
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However, reason as we may, the final and only conclusive
proof of
the doct.Iine
of
k o · ~ ~ l a m l a comes when one enters the inner worlds
and
there beholds its operation for
oneself. Like all other teachings of the Masters, this is based upon personal
experience, and upon positive knowledge.
There is no escape from karma once it is created. When the debt is incurred, it must
be paid. One single route of escape remains, that
is
by dedicating
one s
life to the
Master. The Master himself is karmaless. He has met and satisfied
ll of
his own
karma by the aid of his own Guru. After that, He rises above the action of the karmic
law. He
is
no longer subject to that law because
he
has risen above the plane
of
action. He can never again be bound by that law.
All
the work which he does is
now done in the name of the Sat Guru whom he serves, seeking to please him only.
He has no desires of his own. He does nothing without the full approval of the
Supreme.
If
the Master s disciple wishes to escape the creation of karma
of
any sort, let him act
in the name of his Master. So long as he does that,
he
will not create new karma,
because he is acting solely as the agent
of
another, and always the principal is
responsible for
the
acts of his agent. But he must do this not merely in a ceremonial
way but with his entire thought and soul in it. In
deep earnest le t
him
do all things,
every detail of
his
life, in the name
of
his Master. This will per necessity, oblige him
to do only what he thinks his Master will approve
of.
When he approaches a task or
a proposed act, he will remember that it is to be done in the name of the Master. He
will fix his mind on the Master, and then in love and devotion he will do the work as
a genuine service
to
the Master, and in his name. He will remember that nothing is
his own. All belongs to the Master because he has dedicated all to the
Master--
his
mind and his body. So he
must
use them all as if he were using the property of
another, and use them exactly as he believes the owner would like to have
him
use
them.
Everything then
is
used only in the service of the Master. The whole of life belongs
to the Master and is to be spent in his service. In exchange •for the surrender
of
himself
to
the Master, the disciple will gain a freedom that makes
him
master
of
a
limitless
empire.
All this means that the big I must be eliminated
from
the
disciple s
innermost
thought. Humility and love must take its place. Perfect devotion to the Guru will
lead into
the
Light. The supreme advantage in following the Guru is that the disciple
will never make mistakes, for the Master knows wpat is best and correct in every
possible emergency. In no sense is the personal liberty of a disciple
ever
limited by
surrender to the Guru. The disciple is more free than ever before. He has no more
fear of anything. He goes where he pleases and does what he likes with the most
perfect assurance.
Here is a divine paradox -- by surrendering all to_he Guru, we gain our liberty. By
giving everything
to
him,
we
gain everything. Only . hat man
.is
free who walks
behind the Guru. Only that
man
is free who always does the will of the Master.
For
the will of the Guru is the will of the Supreme Father. And that is the secret of this
whole matter. The Master is the representative of the Supreme.
By
following him,
we follow God. · ·
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តលយៃណ ីម The Balance of ccounts
Page 1 of 8
1
តលុយភៃពនគណនីកម The Balance of ccounts
ន វ ិស ីស ី ីះេ សិត លធ សិ ី ីម ឺេលរណ៍ ដស៍ំ។់ ិត ឹែតះេ សិតេ ែតសប ី អនស ិេច ិេស៍លលធ េិះ ះម(Nature)
ែដរ។ ម ័ ះម(Nature) ែដលរឲយអនអេំ េ ើំអស់តែូវតលល អី ែីដេល់ត ឬលម អី ែីដេល តឹ ។ិ ម អ ែីដេលល េ ើស ម អ ែីដលះ
ែ់ដលេគ ល់ដ ឹេ ់មេលះេឡ េ ើ(Law of cause and effect).េន
េះេេ់តស់ ឬ តលយ។ ន សគសែដលអរ ិេ៍ល
គ ល់់េះេ ឺ់ម ឺល់អេំ េ ើតែូវតរតសន ិរ់ណ ម។ ន ែន
ស ីល ៍េ់ះ ឺល្ ស់រ់ណ ម ិរលរ់ ់េល េ ើ ឹ តិ ឬ ះឹស់ដ ឹរស ឬរត ឹតវូ។
អេំ េ ើល អឺេំ េ ើំែដលេំ េ ើតមល។ អេំ េ ើសគេក េ ើតម។់ េះ
ដ េំណ េ ើ រដ៍ ញស់ល់សណំ រ។ ន ៍សេស៉៊ ម ែរ លអ ែីដេលតវូល រូតតអ់ ែីដេលសួ។ ន ៍ស ៉ េស ម ឺៃ់ែនខ សែនខ េមសេម។ េះល្ ត ឹតវូស់ៃស់ត់លយ។
េលរណ៍ ះឹល្ ឺអ ីតែូវតលៃលមេះវ ិ ិតែូវេតដ េ ើរ់មត ។ិ េះ ឺស់ល ែ់ដលសេ េ ើេល េ ើសលេ់ត ិត ិ
ឹ ែ់ដេលត ិត ិន ឆ វី តិ។ ន ំល ល់ន លគ ល់េតែូវតស
អ ែីដេល ំ។់
ែតែដលលង់េ េ
ែដល់អ ីែដលម រត់េះ។
ឆ វី តិអតៈ សេ េ ើ ិល វន រអេំ េ ើ ែល់ត ង់ងរ ល់ែតសញ ិលេ េ ើេតឡ េ ើ ែលត់ហេសល ិែល់ត “ឆ វី តិ”
េះេ់េ តឧ់េឡ េ ើ។ េត េ ើសន ់តៃំលឆ វី េិត ិត ិែ៍េ៉េ េ េ ើ េ ឯ ិំេ េ ើល អីេំ េ ើែដល ីត ិៗេះ? ន ័សចះ៍ េឺតវូ លវអ ែីដេល។ ដេនះែតសែដលញ ណៃេ ែដលដ ឹេ៉
េលធែលេះ េ៉េលត់សនែេះ។ ិេស់ េ ឺ លែ់ដេលេ៍ែរត េេដ េ ើរ ិំ វ(៍spiritual failure)។
ះេ សិត េះ ឺ់ម ។ េឺ់ម េះ ែដលះេ សិតេ
េេ េ ើ ស ីល- ៍(ethics)។ ់ម េះ តវូឲយ់សត វី តិ ស់តេ តែូវត
តលយៃណ ីមរស់ ឺតែូវតរត់ណ ីមេស់ស់ ិេអ់េំ េ ើែដល ។
ិអេំ េ ើែ ិអេំ េ ើសំែ់ ិសវដំ ែំ ឺម អេំ េ ើែដលម លមតសនវ ិេឡ េ ើ។
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 8/22
តលយៃណ ីម The Balance of ccounts
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អនអ ី េលះវ ិ ំន ត េិះ ិត ិ។ េ ់ ិេស ីន ំណតស់ធ (desires determine faith) ិសធ ំណតអ់េំ េ ើ ំ ីណំត់ន េវ ិេ រៗេ េុៃម ែដលំំណំត់ ឆី វី េិត េ ើល ីត ិ។ េះអ ែីដេលេស(fate) ស ឺលៃណំ លមែដល ីៗ។ ម ឺ ់
ីមត
ិឯឯ
ឺម អនន ់េត
ី់ម េ
េ ើែល់តអនេះ ឬ រហតែល់ត
អនេះររេំះ ស ិ។ ់ម ឺ័ធែដលៃឥតេច ះ។ សរ េិតឃ េ ើ
ត ិតអំ ីះដ៍ហ ិ(the Limitless) រេស េ ើែរដលសែរតល័ធត ិដ៍៍
ៃេះ។ េ េ ើតែូវតតស់ំអស់វណំ លមែដល ីៗ ែដេល េ ើំរេស់
េ់ម េះ។
ន រ់វ ិ ឺំំរ ិំំ ់ តែូវេតសម េ ើរន ែ់តំំំ រី សិសន ។ េះ ឺែ់ដេលត ិត សិអ់នអេំ េ ើ អនអេំ េ ើេ ឹរៃលអេំ េ ើត
វ ិដំំដន ។ េតែូវតូតត់លល អី ែីដេល។ ៃលមែដេល
ឺ ិេេតឡ េ ើ។ េះ ឺល់អេំ េ ើសែធតេមរដ េេ់ ម ិ លម(the law of action and reaction)-- េ់ះ ឺ ិ ីអនរអំេ េ ើេ ិអនេះតអេំ េ ើ េអន តឹ វិ ិ(doer)។ អន តឹ ិ ិចល ឺអនរលមវ ិដន ឹអ ែីដល តឹ េិ
េល េ ើេ។ ដេនះ ឺម ិ ៃលម ឺត់សនៃ់ម ។ ម ឺស់ល ់
ស់ស់តេ វី តិ ិន ឡេ៍។
ល់អេំ េ ើែដល តឹ ិតូែវតលតវ ិេសេសម េ ើរវ ិ។ ់ម េះ
ស់រ់។ ម អ ីេ េ ើេតឡ េ ើត រី់់ម េឡ េ ើ។ រែដេល េ ើត
ន តិ ះឹសឆ់ វី តិ។ រត ់ រម ីេ េ ើេតឡ េ ើ រៗ ដ ំស ់
ដ ៃំរ័លំ ដឺេំដ ដី់េ់ល េ ើផទ ំម។ ំេះ ដឺន អ ែីដេលេ
សឈ ៉ (ះ+ អេំ េ ើ) ិ ម ( sankaras and karma) សឺឈ៉ ឹម ។ តំ រី ឺតូែវតេៗ េឺឆ វី េិត េ ើ។
អ់ ីៗ ំអស់េម ិ ណំតេ់ម ។ ម សតេេត
ីម េឡ េ ើ។ ់ម សល ឺេ់ែដល់ វី តិសតេំអស់ឲេយន ឺ ិត ឹែត វី តិសេេ ឺំ វី តិសត ់ វី តិសេែដរ។
សត ិ សលន ុួរំដស៍ម ម ែត ិែេ់ ីន េឡ េ ើ
៍ ិែម េ ីន ែដរ។
ន ់ម
់រសំតែ់េះ
ស
ិរសំស់ត ិ ិររ េិសត។
់ម េះ ឺល់រសធែតេក េ ើតម សធែតណំ លម ិ់ណំ លមតែូវត
ត់់ត។ យ៉ ម ៉ ត់េល េ ើ ំល។ េេរឿេេែដលសេ ិល់ស់ស់ ី់ម េះ។ េ េ ើស ិសល់ េះសគសំ
ែលល េ។ ល់ណំ មតែូវតត។់ ដេនះ័េះ ម អនន ់រស ់
អ ីេេៗេឡ េ ើ។ េណំ លម ែតណំ លេមះសវ ិ ឆ ់ ឬរ ឺ
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 9/22
តលយៃណ ីម The Balance of ccounts
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តែូវតស។ េេល៉ ៃែង តិដ ែដលតវូតស់ ិតវូេឲ់យដ ឹ។ េេលវ
តស់ េឺ េ ើ ិដ ឹ ែតអ ែីដលស់ ឺណំ លមរស់រ់តវូស់ត។
ះ ិត ឹែតេេលវេ េ ើសេ់ េ ើេ េ ើរត ់ ែតះេែថេេលវសេ់ េ ើរត់ំអស់ ស់រស ់ (installment) េេៀត។ ទ ់ សីរ ះ
Nature ឹេវ រ(generous)។ ះេលឲយអនេេល
េ ើេ
រ ិរណ ៍ន រ េ(repentance) ស់រត់ម(compensation)។ េ េ ើស ិស ឆ េត ឹម ំណ លមេឡ េ ើ។ េ េ ើស ិេណំ លម េ ឹួណំ លមេះឲយ តស់រតែ់តឲយអស់។ ិន រណ ី េ េអនែដែលតែតស់ តិ ិច
ិេ េ ើឲយ “ម”់ ។ េ ិមេ់ះេឡ េ ើ។ េះរ ឬ ឆ ់រត់ណ ីម ំសុតែូវេត េ ើេឡ េ ើ ឺ ិចលសែធតះ៉ល់ដល់ េ េ ើេអ។ ែរដលះេេលវ
េ េ ើរ ិរណ ៍ស់េ េ ើតស់ែេះ េំឲយរល់ឡំំហ ិរ។ អនម ែ់ររល់ឡំ េ េ ើេម ល់តវ ិ។ េៃស៉ េសែដល
ែំ់ម ែេត់ែត េិត េផទ ែលត់៉ េ ះ។ សេែតែតេទ ស េល េ ើេេះម េត ិ។៍ េ់រមណ ៍ អន
ម ិលណ ម ឯអនរម៍ ិលរតសនវ ិែដរ។ ត ិ៍មែនេៃលង រស់សេ េ ើល ិេឃ េ ើ សប ៃីដ ៍ ិទ ដ ឹ ស ឬ តវូែដរ។ ឺន ័េះ តវូរ េសគ ះអនម តវូរយល់ឲយលំអ តិ។
េ ឹេឃ េ ើ េ ឹេឃ េ ើែេតេរឿំេ េ ើតេឡ េ ើ វី តិសន ់ដ
ម តលយេះន េេល ់េ។ េ៉់ម ម ន វី តិេះ? េត េ ើេ តិ
េេរ់់ម េត េ ើេ តិអនេេរៀំេ់ះែេ? ិេរេ។ ់ម េះម
អនំ។ ម អនេេ់ម េះ។ ែតដ ិ ីេល េ ើ ់ ះេ រ ិេលេវវែេេៀតស់រត់ម។ រ ់េរស់ ិែរចៃ់រតស់។ េះែ់តរចៃ់ែន ំ
ៃវត ដិែ៍វែត៉ េ ះ។ េម េេេៀែតដល អនំ រី ំ់ំន រី ំ់ំន ែដលំ់ំមេះ ិ់េឡ េ ើ ែល់េតលែដលណ ីម អនំ រីតវូតរ់។
េ េ ើន ឆ វី តិសន ់មល តិល េស ីស់ េ ិេឡ េ ើេ
េល េ ើ
ឬសរ៍
េឬ េ ើតន តលដ៍េរយ-
ិេេែ
ិេេ់ែ
ឺ
ែែដេលគលតវ ិ ឹមលរេស់។ ន ់រណ ី ឺមរស់េះតវូ
េំ តវូតវ ិរ េី តិ។ េលលវ ិដន អ ែីដេល ែលដល
ិត ិមែដេលេ។ រំ ិចរ ម ំមល ិ ម។់ អន
មល េលល ។ ម ែំេ់ះ។ េលមត
រលតេ់ េឺ់ ែីដ ី រេំណ េ ើ តម ី េំណ េ ើ តម េីះ៍ ះច ំ ីមល ិមែ់ដរ
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 10/22
តលយៃណ ីម The Balance of ccounts
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ដេនះម ីេេៀត េឺលដេះ ិមែដេល ែ់េតេលះេឪសមឲយែ់តេស េ ើរ។
ះេ ែថេេលវស់ត់ណំ លម ែេត ីេ ណំ លមតូវ ែតត់់ត។
េហតអ ី វី េិតេល េ ើែដ េីះរៈសំ់?
េ៉ណ ីមំអស់ ិវ ិសសយទ ់ ី ់េ? េ េ ើ ឺេតវូេំណ េ ើ េតល េ ើែដ េីះវ ិ េដ េ ើប ី
លល អី ែីដេល ិតវូត់ណំ េមះឲយត ឹតវូន ឆ វី តិរេស់ ិេដ េ ើប ីគេលះេែលអំរម រេស់ េេ៍រត ីៃរវ េិល េ ើត វ លិ ់។ េរេ ីេះ ិេ េ ើេ លះែតមលេ េ ើេល េ ើសល់វម ់ ិេល
គល េះេ សិតរស់ស ិ(Living Master)។ េដ េ ើប ីលមល--េតវូ
ឹ សធ ូ(Sat Guru) ែដលសធេូះ ឹេំធឆំ េ ីល់ ំ ែត ឺតវូត ិត ិ់ម ែដដល។ ំេេះ ឺសៈវ សិ័ែវឆង ៃះ ិ(ះធ Supreme Father)។ ំេះ ឺសចៈែដល “ អេគះេក េ ើតល់ វី តិសតេ”--
េះអគរេំះល ឹេ េ ើេ ីៃរវ េិល េ ើត វ លិ ់ ឹំល ឹ
េ េ ើេឡ េ ើេះ(Home) ែដលតអស់មំ។
ះេ សិត ែដល់ត ី ីពស់ឆ វី តិស េឃ េ ើសេេ េ ើតែូវត
់ំេណ េ ើ េតល េ ើែដ េីះវ ិ ឺេំណ េ ើ តេហ េ ើេេៀតរហតែល់េតេះរ
ល់់ម ។ រវ លិ ៃំេរ េ ើត ់ៗែេះ េេរ់ត ិម (ីreincarnation)
ឬ េ “ៃេរ េ ើត ់” ។ េលែដល ៃំសេ េ ើតវូច ់ ន ់ៗ តែូវត
ចអ់េំ េ ើរស់ ែដរ។ ន ់ៗលំដំៗន ន ់ៗសថ ិតន រ់់ម ដៗន ល ឹ
ន ់ៗែដលសណ្ ិ តន រេពស់តែូវត ិែនេំះអ ែីដល េឃ េ ើ ិតែូវតះ
េំណ េ ើ េត លម ីមរស់ ។ េេលវ ីែ ិឪ ែដេល េ ើ
តវូ់ត ិ៍តវូេេេរៀំ់ម ដន ែដរ- ់មល ឯ។ េឺេលះែដល
ន ់ៗលវអ ែីដល រំអ ែីដល េន េះ។
ែនៃម រេស់តវូតេ់ េលះ ិែនៃម ែដល ិ់ត់ ឹ
តវូេតេ់ត ិម ី។ េេ េ ើតម ីរម ី េញ ណដ ឹ ិៗ ឆី
វី តិម េីេល េ ើ េលះ។ េរស់ន ឆ វី តិម ី ិេក េ ើតម ម ីៗ ែថេល េ ើម ែដេល ់ ិ់តរ់។
ន ត ិម េីេ េ ើតេម ឪ េ ឹមរស់ត ់ ដឺេមែដល
មអ ី ឹែដរ។ ដេនះ ័ធ់ម ឺៃឥេតច ះស ់ ឺល់រះម
េេលវ ិំ់ំៃមដ៍ តិ់ ់េដ េ ើប េីត់ណំ លមរស់េ។ ដន ែដរ េំះរសេរេរៀរន សឺថ ិេត់ម េះ េឺតវូ
ែដេលមន េឺតូវន ែន ឆ វី តិរេស់។ េេលះេត ់ម
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 11/22
តលយៃណ ីម The Balance of ccounts
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ំអស់ រៈរេ េ ើ(េសម)ន ន ឪ ន អនេ េ ើអេស់ េ ើឆន ំ ិន
័េ េ ើរង់ងរ។ ដេនះ ឪឺ តវូេំររ់ម ដឺៗែដរ ែដលេំណ េ ើ េតល េ ើែដ ។ី ំឪ ំ សឺធែតលមដន ឺម េត ី់ម េះេឡ េ ើ។
ែ់ដល ិ ីរ “េ ិ ” ឺន ់ៗែដល វី តិរេស់ ែដលំសថ ិេត់ម េឺ ិេត ដី េំណ េ ើ េរ ិ េះេឡ េ ើ។ ែេះ អ ែីដលះេ សិត េ “ ំ ៨៤ ឺ The Wheel of eighty-four” ។ ន ័េះេេសំ ន ់ៗ អ
េ តិ ិែរវម រស់ េ េ ើដ េំណ េ ើ រអស់ល់ត ិ ិអស់ េ េ ើត ់ៗ ត ់
៨៤ (lakhs) ៃ វិ តិសតេ។ ះេ សិត េ់ េ ើ ិេត ីេ
លះេ រ ិេេរៀ ីរះសេរេសៀស ិ (Audible Life Stream)។
េះេ សិត ម ំ ីេ រៈ 1. ម
ីេ រភម pralabdh karma
័ម ី(សម fate karma) ឺមែដល
េ ីត ិ ី ឬត ិ ២ី ី ែដលេមះ
អគណំត់ត ិច បន។ សម ែេះ ឺន ់ៗ
តែូវតត់ន ត េិះ។ េតែូវតរស់មេះំ
សុ។ េ ិេេៀសសមេះេ េតូែវេតដ េ ើរ់ម សប េីះ ូ ៍ះូ ិ អ េីែដរ។ ះូំតេ់លមំេះ ែតះូ ិេ េ ើេ។ ដ់ួែដេលេ់ ីន ន រៈំ ី លេ
់ួេេល េ ើេឃ ឹ ់ះវ ិំំែដេល់។ េះេេ់ េ ើ
ដ ៍ ិផ ស់ រែែដល់ួតវូ ់ែដរ។
2. ម ី ី េ សំម(sinchit karma) ឺ័ “មរំ ៉ ” េេ
េេៀមេះ ឹែ់ដេលតំេល់ន ណ សី ំSaving account
ន ័េះ ឺមេះ ិែេរស់គេលះេ ែេតះណំរស់ះ ម េះែត (The Lord of Karma) េមះណំត់ គលតវូរេស់េល
ែែដលះណំត់។ គល ីៗម អ ីតវូ ិេ ី
េេរឿេះ។ 3. ម ី ី េ ច បនមឬ “មៃំង” ែមដេលៃំងេេលំ
វី តិរេស់។ មេេះេលេំ វំ :ី េ េ ើ
ៃលមេះន េែលតំអស់ េឬ េ ើដន ឆ វី េិត េ ើ។ ី ីេ េ ើ ឹតំល់មេះ េន សំម េ៍គេលេេល
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 12/22
តលយៃណ ីម The Balance of ccounts
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េះត ះិះម (Lord of Karma) ី ី ឺមេះ ែេរសមន ត ិៗ។
លះសធូ (Sat Guru) លវគះអគ រ តិ ឺមរស់
េះ៍តវូលែដរ។ សរស់េះតវូផ ស់ រំសុ េេលះះេ -ិ
សត េះលះមរ(karmic lord). ះសធូ ឺះដ៍ពស់ពស់េេំះណំត់ស។ ះសធ ូ េ េ ើអ ីៗ ំអស់ស់មៃវគរស់ ់ ែតរណ ីេ ះះអគ ិេែត ឹ សមរស់ន ់េឡ េ ើ។ ែេះ សឺ់ររេំះម ិ
រច់ម។
េ េ ើស ិវគេររះេូេ េ ើ េ ឹដ ឹ ះេូេំ ិចេរ េ ើ
ស់ស់ស តឲយ តេេលឿេ េ ើេ។ េល វី េិតេ់
ណ ីមរេស់តវូតស់ំត េ ឹររេំះរហតអស់លេត។ េ េ ើស ិះ េូ
េ ើែេះ
ឺេស
ីស់ដ៍ៃស ់
ឺវគ
ឹររេំះវ
ីេ ដ
ឹ
វគ ឹអរណះូ ឹែដលះូេំឲយវគេ័។ ែតះូ ឹ ិអញ ត ឲិយែអវគែ់តង់ងរ់ត។ ិចលះូ ែរ ំេសេស ីស់ េ តិអណំរ។ េះន រណ ី េ៍ ះូដ ឹ ឹេ េ ើអេំ េ ើែដលរ ៃំតស់វគ េ េ ើឲយវគ ឯេស ីស់ តិលៃ់ ិច។
រស ិស ី ី់ម ិរត ិត ិេ់ះ អ ែីដលសំែ់ដេលរេឃ េ ើ ឺ សិស ឺគលន ់ ិសណំ លម ំអនេេឡ េ ើ េ់ះេដ េ ើរ ់
ត ិ៍ ឺះមត ិNature
េ េ ើស ិរ ិល់ះ ីម េះេ ឹរេឃ េ ើរយល់ដ៍លំ ែដេលរលំំតន ឆ វី តិ។
េ៉អនះ់ត ិែេតេរឿរធត់ៃ ែដលអនេដ ិសវ
ែដេលេ េ ើតន ំរយសំ? េ៉េមះេេ េ ើតញ ំ
េ៉េមះេ េ ើតដម សីឈ ឹេះ? េ៉អនះេ េ ើតេះែត់ តឹ ិឧ ដិ្ ែដលអនះេ េ ើត តិះ ត ិ ៍ ិេស ីស់ន ? ?
ំេះ ឹសំរេ េ ើរសណំ េរេៀេតែេត សរេំះេ េ ើល់ន ឹេែតម
េំល េ ើ ែំម េែេត េ ើត ំអេស់ះ ិែេ េ ើត សែ់តត េិ។ សន ់ៗ េ េ ើត ឺ សិ័(េំរ តិ)ំ ីេំណ េ ើ តេះ៉។
ន ់ៗ េឺ េ ើត មវ ិ ីែដលរេស ឹតែូវេតដ េ ើរមវ ិ េីះ េឺមែដល ីេ(អត តីត )ិ។ំេះ ឺេ សៃម ។ មវ ិ ែីដលេះ តូវែតត ិត ិ េលរេំមវ ិ ីស់អ់ស ់ វ ិញ ណរសេ់ េ ើែ៍លដ េំណ េ ើ ររ ឺ ិេះ ឺេវអវ។ េ់េំណ េ ើ តន ត ិម ។ី ម ីេេៀត អតរេស់តវូ ណំត់េសេមែដេល។ ន ័េះ ន ់ៗ តែូវតត់ន ត ី ិវអ ី
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 13/22
តលយៃណ ីម The Balance of ccounts
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ែដល េ វី តិ។ អ ែីដេលេអសម ឺែរតះេ សិតំ
វី តិ េ ឹល់ឲេយសល ិ ន រមលន េលដែ៍វ។ រ េសគ ះ ឺដៃល់ដះេ សិត។
េ េ ើស ិសំរ “េ៉េម ឪសះ?ូ” េំល េ ើ េឺែតែដដល ឺ ីម ែដេល។ េែដលម អ័ឯស ិធ ។ិ លេលស ិធ ិ េឺល េ ើេេះម
ំំលឯែំេះេ ីះូេឡ េ ើ។ ម េអត ិ៍ន ់ម េះ។ េ េ ើស ិេ តិ អនែដល ិែដលះេូះ សំអនែដលះ ូ
េះ ឺ េី េ ើ រល ែដល ិតៃំល អ ីរស់ៃតេ។
េ េ ើស ិអនេ តិះ ឺះដ ឹ េីេះអេស់លរ ដ ឹេរ់ំះអស់លរ ដ ឹេរ់ំះ េរ ី ់ដ ឹេ ឹែស ់ដ ឹេេ េ ើត សឺ ់
ែតំះ ដ ឹេសលេល េ ើែដ េីះ ែេតះដេ ិ់ៃស់េស ីស់ ដ ឹេេតរស់េរដ េ ើរ វ៍ះ ូ េម ែរ េម រ រលតសនវ ិ។ េែដល ី លងេ់ ែេតែដលមល ដេនះេ
ែដេលដេល់ េ ើះ។ូ ិែេេៀត េែដលញ េេវៀៃវ យ តរ
ី
ែេតែដលម ីត ិ ិត់វូឲេយះេូន ត េិះ។
េលែដលរសន ់ឬ រ ីន ់ស ិធ ិេេំះះ ូ ឺម េំំេលល េ ើ េែដលែំេេ ីះូ។ ីំ រីតែូវតន ។ ែតេ ែល់តមេះ
មល េ េ ើំល ឹេេះ។ូ
ះអ េីេលណំេែដលមល? េ េ ើ ឺ ឹំេះេ
ះ។ូ ែេះ ឺសំស់ គែលដល ីមល។ ដស់ រររេំះ ឹេ េ ើេឡ េ ើន េលឆ់ៗ រ តិ។
ដេនះ អ ែីដលេហតល ឺេ ិរសធ ្ិ ់េមះ ឺ េល
ែដេលេ េ ើេលន ន ឺធ េឺ ឹដ ឹេ ឯ។ ដរ េសរស់ះេ សិតេែដរ ឺស័េល េ ើ េិផ៍ទ ល់ ស័េល េ ើេរះដ ឹផ ល់ ។
លេ េ ើេក េ ើតម េ េ ើ េ េ ើម វេេ ីម ំេះេ។
លណំ លមតវូត់ត េតូែវតត់េមះឲយអស់។ ែវតត់េ
េ ីម េះ ឺ“រ វី េិតដល់ះ។ូ ះូ ឺសែតន ់ែដលម ម ។ ះ ូ
េ រ េ តិរ ិ័េររស់តផ់ទ ល។់ េះះ ូ ិ
សថ ិេត់ម េ។ ះែូលេេលៃ់ម េររអេំ េ ើររស់ះ ូ
ត ីរ់់ម ។ ះូ
ឹ ិសថ
ិេតរ់់ម ់ត។
ិចែរដលះូ
ឺ
ន ះសធ(ូSat Guru) ែដែលសរវគេដ េ ើប ីេ េ ើះ េដ េ ើប ីេំ តិះ។ះ សធូ ិអេំ េ ើរន ឯេឡ េ ើ។ ះេ សិត ិអ ីអេំ េ ើេឡ េ ើ េ េ ើម ះជ ីះដឧ៍ត Supreme ។
េ េ ើស ិស ិសរស់ះ ូ េ់េ ីរ មរ ល់់រំ ់ រឲេយេ េ ើន
ះ។ូ លេេ េ ើែេះេតេរៀេ េ ឹ ិម ម ីៗ េេៀេតឡ េ ើ។ េែរេត
មេះែតន ់ឯ ដន ់រឲយអនេ េម ឯ មរវ ិ ឯ ដេនះេ តិ
ែលេ េ ើម េម ល ឹេអនរមវ ិំអស់។ េែរេតេ េ ើន ះ ូដេនះ
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 14/22
តលយៃណ ីម The Balance of ccounts
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វិ េិត ឺះ។ូ េះរសំ ់ េេ េ ើអេំ េ ើសែធត តិ រល់ ីះ ូ េេល េ ើសម សឺធែត ឹ ិច េ េ ើេះន ះ។ូ េ ឹ់ តិរេស់ដះ ូ
ទ ់េេស ីស់ន ះ ូ េ ឹ ិ ឹេឃ េ ើអ េីែត ីះផូទ េលឡ់ េ ើ។ អ ីៗំអស់រស់ះ ូ ស ិស ឹេវរអ ីៗ ំអស់ដល់ះ ូ ំ តិ ំ ឺ ដល់ះូ។
ដេនះអ ីៗ រស់ះ ូេេល េ ើរស់អ ី សធែត តិ េត េ ើច ស់រស់េះេេ តិែដរេឬ។
អ ីេ៍សែធេតដ េ ើប ីេ េ ើដល់ះ។ូ ឆ វី តិំលរស់ះូ ិឆ វី េិតះ សែ់តេំរ េ ើ ះ។ូ េរះដរ ឹរ ដល់ះ ូ វគ ឹេសរ ីេ
រ ិណ៍ េះ។
យ “ អ” តូែវតលេឲំយ ីន នត់ំ តិវគ។ ះ ិ េស ីស់េំះ ះតែូវត់ ំសវ ិ។ រះ ំេះះ ឹេំេះដ៍ ។ឺ ះដួ ៍
េស េ ើរ ិែដលហំេសះេឡ េ ើ េដ ឹអ ែីដលរេស េ ើរំតសេ់ េ ើ។ម រ តិរស់វែគដលះូ ិដ ឹ។ ស ិស ែលរ័ អ ីំអស់។ ស ិស
រី ី ិេ េ ើ ិចរែដល តិរេស េ ើរំតស់ ។
ែេះ ីេ- រ អ
ីៗំអស់ដល់ះ ូ
ឺេ េ ើ ឹលវរររេំះ។
រអ ីៗ ំអស់ដល់ះ ូ េ េ ើ ឹលអ ីៗ ំអស់។ ែតអនេះេ ែដលស
េដ េ ើរ ីេះ។ូ ែតេះេ ែដលត់អនេ េ ើទះរស់ះ។ូ វគេះ
ដទះរស់ះែដរ។ ំេះរសំតរ់ស់់ម ។ ះូ ឺតំរស់ះ។ េរដ េ ើរ ះ ូ េឺ េ ើេដ េ ើរះ៕៚
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 15/22
តលយៃណ ីម The Balance of ccounts
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តលុយភៃពនគណនីកម The Balance of ccounts
ន វ ិស ីស ី ីះេ សិត លធ សិ ី ីម ឺេលរណ៍ ដស៍ំ។់ ិត ឹែតះេ សិតេ ែតសប ី អនស ិេច ិេស៍លលធ េិះ ះម(Nature)
ែដរ។ ម ័ ះម(Nature) ែដលរឲយអនអេំ េ ើំអស់តែូវតលល អី ែីដេល់ត ឬលម អី ែីដេល តឹ ។ិ ម អ ែីដេលល េ ើស ម អ ែីដលះ
ែ់ដលេគ ល់ដ ឹេ ់មេលះេឡ េ ើ(Law of cause and effect).េន
េះេេ់តស់ ឬ តលយ។ ន សគសែដលអរ ិេ៍ល
គ ល់់េះេ ឺ់ម ឺល់អេំ េ ើតែូវតរតសន ិរ់ណ ម។ ន ែន
ស ីល ៍េ់ះ ឺល្ ស់រ់ណ ម ិរលរ់ ់េល េ ើ ឹ តិ ឬ ះឹស់ដ ឹរស ឬរត ឹតវូ។
អេំ េ ើល អឺេំ េ ើំែដលេំ េ ើតមល។ អេំ េ ើសគេក េ ើតម។់ េះ
ដ េំណ េ ើ រដ៍ ញស់ល់សណំ រ។ ន ៍សេស៉៊ ម ែរ លអ ែីដេលតវូល រូតតអ់ ែីដេលសួ។ ន ៍ស ៉ េស ម ឺៃ់ែនខ សែនខ េមសេម។ េះល្ ត ឹតវូស់ៃស់ត់លយ។
េលរណ៍ ះឹល្ ឺអ ីតែូវតលៃលមេះវ ិ ិតែូវេតដ េ ើរ់មត ។ិ េះ ឺស់ល ែ់ដលសេ េ ើេល េ ើសលេ់ត ិត ិ
ឹ ែ់ដេលត ិត ិន ឆ វី តិ។ ន ំល ល់ន លគ ល់េតែូវតស
អ ែីដេល ំ។់
ែតែដលលង់េ េ
ែដល់អ ីែដលម រត់េះ។
ឆ វី តិអតៈ សេ េ ើ ិល វន រអេំ េ ើ ែល់ត ង់ងរ ល់ែតសញ ិលេ េ ើេតឡ េ ើ ែលត់ហេសល ិែល់ត “ឆ វី តិ”
េះេ់េ តឧ់េឡ េ ើ។ េត េ ើសន ់តៃំលឆ វី េិត ិត ិែ៍េ៉េ េ េ ើ េ ឯ ិំេ េ ើល អីេំ េ ើែដល ីត ិៗេះ? ន ័សចះ៍ េឺតវូ លវអ ែីដេល។ ដេនះែតសែដលញ ណៃេ ែដលដ ឹេ៉
េលធែលេះ េ៉េលត់សនែេះ។ ិេស់ េ ឺ លែ់ដេលេ៍ែរត េេដ េ ើរ ិំ វ(៍spiritual failure)។
ះេ សិត េះ ឺ់ម ។ េឺ់ម េះ ែដលះេ សិតេ
េេ េ ើ ស ីល- ៍(ethics)។ ់ម េះ តវូឲយ់សត វី តិ ស់តេ តែូវត
តលយៃណ ីមរស់ ឺតែូវតរត់ណ ីមេស់ស់ ិេអ់េំ េ ើែដល ។
ិអេំ េ ើែ ិអេំ េ ើសំែ់ ិសវដំ ែំ ឺម អេំ េ ើែដលម លមតសនវ ិេឡ េ ើ។
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 16/22
តលយៃណ ីម The Balance of ccounts
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អនអ ី េលះវ ិ ំន ត េិះ ិត ិ។ េ ់ ិេស ីន ំណតស់ធ (desires determine faith) ិសធ ំណតអ់េំ េ ើ ំ ីណំត់ន េវ ិេ រៗេ េុៃម ែដលំំណំត់ ឆី វី េិត េ ើល ីត ិ។ េះអ ែីដេលេស(fate) ស ឺលៃណំ លមែដល ីៗ។ ម ឺ ់
ីមត
ិឯឯ
ឺម អនន ់េត
ី់ម េ
េ ើែល់តអនេះ ឬ រហតែល់ត
អនេះររេំះ ស ិ។ ់ម ឺ័ធែដលៃឥតេច ះ។ សរ េិតឃ េ ើ
ត ិតអំ ីះដ៍ហ ិ(the Limitless) រេស េ ើែរដលសែរតល័ធត ិដ៍៍
ៃេះ។ េ េ ើតែូវតតស់ំអស់វណំ លមែដល ីៗ ែដេល េ ើំរេស់
េ់ម េះ។
ន រ់វ ិ ឺំំរ ិំំ ់ តែូវេតសម េ ើរន ែ់តំំំ រី សិសន ។ េះ ឺែ់ដេលត ិត សិអ់នអេំ េ ើ អនអេំ េ ើេ ឹរៃលអេំ េ ើត
វ ិដំំដន ។ េតែូវតូតត់លល អី ែីដេល។ ៃលមែដេល
ឺ ិេេតឡ េ ើ។ េះ ឺល់អេំ េ ើសែធតេមរដ េេ់ ម ិ លម(the law of action and reaction)-- េ់ះ ឺ ិ ីអនរអំេ េ ើេ ិអនេះតអេំ េ ើ េអន តឹ វិ ិ(doer)។ អន តឹ ិ ិចល ឺអនរលមវ ិដន ឹអ ែីដល តឹ េិ
េល េ ើេ។ ដេនះ ឺម ិ ៃលម ឺត់សនៃ់ម ។ ម ឺស់ល ់
ស់ស់តេ វី តិ ិន ឡេ៍។
ល់អេំ េ ើែដល តឹ ិតូែវតលតវ ិេសេសម េ ើរវ ិ។ ់ម េះ
ស់រ់។ ម អ ីេ េ ើេតឡ េ ើត រី់់ម េឡ េ ើ។ រែដេល េ ើត
ន តិ ះឹសឆ់ វី តិ។ រត ់ រម ីេ េ ើេតឡ េ ើ រៗ ដ ំស ់
ដ ៃំរ័លំ ដឺេំដ ដី់េ់ល េ ើផទ ំម។ ំេះ ដឺន អ ែីដេលេ
សឈ ៉ (ះ+ អេំ េ ើ) ិ ម ( sankaras and karma) សឺឈ៉ ឹម ។ តំ រី ឺតូែវតេៗ េឺឆ វី េិត េ ើ។
អ់ ីៗ ំអស់េម ិ ណំតេ់ម ។ ម សតេេត
ីម េឡ េ ើ។ ់ម សល ឺេ់ែដល់ វី តិសតេំអស់ឲេយន ឺ ិត ឹែត វី តិសេេ ឺំ វី តិសត ់ វី តិសេែដរ។
សត ិ សលន ុួរំដស៍ម ម ែត ិែេ់ ីន េឡ េ ើ
៍ ិែម េ ីន ែដរ។
ន ់ម
់រសំតែ់េះ
ស
ិរសំស់ត ិ ិររ េិសត។
់ម េះ ឺល់រសធែតេក េ ើតម សធែតណំ លម ិ់ណំ លមតែូវត
ត់់ត។ យ៉ ម ៉ ត់េល េ ើ ំល។ េេរឿេេែដលសេ ិល់ស់ស់ ី់ម េះ។ េ េ ើស ិសល់ េះសគសំ
ែលល េ។ ល់ណំ មតែូវតត។់ ដេនះ័េះ ម អនន ់រស ់
អ ីេេៗេឡ េ ើ។ េណំ លម ែតណំ លេមះសវ ិ ឆ ់ ឬរ ឺ
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 17/22
តលយៃណ ីម The Balance of ccounts
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តែូវតស។ េេល៉ ៃែង តិដ ែដលតវូតស់ ិតវូេឲ់យដ ឹ។ េេលវ
តស់ េឺ េ ើ ិដ ឹ ែតអ ែីដលស់ ឺណំ លមរស់រ់តវូស់ត។
ះ ិត ឹែតេេលវេ េ ើសេ់ េ ើេ េ ើរត ់ ែតះេែថេេលវសេ់ េ ើរត់ំអស់ ស់រស ់ (installment) េេៀត។ ទ ់ សីរ ះ
Nature ឹេវ រ(generous)។ ះេលឲយអនេេល
េ ើេ
រ ិរណ ៍ន រ េ(repentance) ស់រត់ម(compensation)។ េ េ ើស ិស ឆ េត ឹម ំណ លមេឡ េ ើ។ េ េ ើស ិេណំ លម េ ឹួណំ លមេះឲយ តស់រតែ់តឲយអស់។ ិន រណ ី េ េអនែដែលតែតស់ តិ ិច
ិេ េ ើឲយ “ម”់ ។ េ ិមេ់ះេឡ េ ើ។ េះរ ឬ ឆ ់រត់ណ ីម ំសុតែូវេត េ ើេឡ េ ើ ឺ ិចលសែធតះ៉ល់ដល់ េ េ ើេអ។ ែរដលះេេលវ
េ េ ើរ ិរណ ៍ស់េ េ ើតស់ែេះ េំឲយរល់ឡំំហ ិរ។ អនម ែ់ររល់ឡំ េ េ ើេម ល់តវ ិ។ េៃស៉ េសែដល
ែំ់ម ែេត់ែត េិត េផទ ែលត់៉ េ ះ។ សេែតែតេទ ស េល េ ើេេះម េត ិ។៍ េ់រមណ ៍ អន
ម ិលណ ម ឯអនរម៍ ិលរតសនវ ិែដរ។ ត ិ៍មែនេៃលង រស់សេ េ ើល ិេឃ េ ើ សប ៃីដ ៍ ិទ ដ ឹ ស ឬ តវូែដរ។ ឺន ័េះ តវូរ េសគ ះអនម តវូរយល់ឲយលំអ តិ។
េ ឹេឃ េ ើ េ ឹេឃ េ ើែេតេរឿំេ េ ើតេឡ េ ើ វី តិសន ់ដ
ម តលយេះន េេល ់េ។ េ៉់ម ម ន វី តិេះ? េត េ ើេ តិ
េេរ់់ម េត េ ើេ តិអនេេរៀំេ់ះែេ? ិេរេ។ ់ម េះម
អនំ។ ម អនេេ់ម េះ។ ែតដ ិ ីេល េ ើ ់ ះេ រ ិេលេវវែេេៀតស់រត់ម។ រ ់េរស់ ិែរចៃ់រតស់។ េះែ់តរចៃ់ែន ំ
ៃវត ដិែ៍វែត៉ េ ះ។ េម េេេៀែតដល អនំ រី ំ់ំន រី ំ់ំន ែដលំ់ំមេះ ិ់េឡ េ ើ ែល់េតលែដលណ ីម អនំ រីតវូតរ់។
េ េ ើន ឆ វី តិសន ់មល តិល េស ីស់ េ ិេឡ េ ើេ
េល េ ើ
ឬសរ៍
េឬ េ ើតន តលដ៍េរយ-
ិេេែ
ិេេ់ែ
ឺ
ែែដេលគលតវ ិ ឹមលរេស់។ ន ់រណ ី ឺមរស់េះតវូ
េំ តវូតវ ិរ េី តិ។ េលលវ ិដន អ ែីដេល ែលដល
ិត ិមែដេលេ។ រំ ិចរ ម ំមល ិ ម។់ អន
មល េលល ។ ម ែំេ់ះ។ េលមត
រលតេ់ េឺ់ ែីដ ី រេំណ េ ើ តម ី េំណ េ ើ តម េីះ៍ ះច ំ ីមល ិមែ់ដរ
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 18/22
តលយៃណ ីម The Balance of ccounts
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ដេនះម ីេេៀត េឺលដេះ ិមែដេល ែ់េតេលះេឪសមឲយែ់តេស េ ើរ។
ះេ ែថេេលវស់ត់ណំ លម ែេត ីេ ណំ លមតូវ ែតត់់ត។
េហតអ ី វី េិតេល េ ើែដ េីះរៈសំ់?
េ៉ណ ីមំអស់ ិវ ិសសយទ ់ ី ់េ? េ េ ើ ឺេតវូេំណ េ ើ េតល េ ើែដ េីះវ ិ េដ េ ើប ី
លល អី ែីដេល ិតវូត់ណំ េមះឲយត ឹតវូន ឆ វី តិរេស់ ិេដ េ ើប ីគេលះេែលអំរម រេស់ េេ៍រត ីៃរវ េិល េ ើត វ លិ ់។ េរេ ីេះ ិេ េ ើេ លះែតមលេ េ ើេល េ ើសល់វម ់ ិេល
គល េះេ សិតរស់ស ិ(Living Master)។ េដ េ ើប ីលមល--េតវូ
ឹ សធ ូ(Sat Guru) ែដលសធេូះ ឹេំធឆំ េ ីល់ ំ ែត ឺតវូត ិត ិ់ម ែដដល។ ំេេះ ឺសៈវ សិ័ែវឆង ៃះ ិ(ះធ Supreme Father)។ ំេះ ឺសចៈែដល “ អេគះេក េ ើតល់ វី តិសតេ”--
េះអគរេំះល ឹេ េ ើេ ីៃរវ េិល េ ើត វ លិ ់ ឹំល ឹ
េ េ ើេឡ េ ើេះ(Home) ែដលតអស់មំ។
ះេ សិត ែដល់ត ី ីពស់ឆ វី តិស េឃ េ ើសេេ េ ើតែូវត
់ំេណ េ ើ េតល េ ើែដ េីះវ ិ ឺេំណ េ ើ តេហ េ ើេេៀតរហតែល់េតេះរ
ល់់ម ។ រវ លិ ៃំេរ េ ើត ់ៗែេះ េេរ់ត ិម (ីreincarnation)
ឬ េ “ៃេរ េ ើត ់” ។ េលែដល ៃំសេ េ ើតវូច ់ ន ់ៗ តែូវត
ចអ់េំ េ ើរស់ ែដរ។ ន ់ៗលំដំៗន ន ់ៗសថ ិតន រ់់ម ដៗន ល ឹ
ន ់ៗែដលសណ្ ិ តន រេពស់តែូវត ិែនេំះអ ែីដល េឃ េ ើ ិតែូវតះ
េំណ េ ើ េត លម ីមរស់ ។ េេលវ ីែ ិឪ ែដេល េ ើ
តវូ់ត ិ៍តវូេេេរៀំ់ម ដន ែដរ- ់មល ឯ។ េឺេលះែដល
ន ់ៗលវអ ែីដល រំអ ែីដល េន េះ។
ែនៃម រេស់តវូតេ់ េលះ ិែនៃម ែដល ិ់ត់ ឹ
តវូេតេ់ត ិម ី។ េេ េ ើតម ីរម ី េញ ណដ ឹ ិៗ ឆី
វី តិម េីេល េ ើ េលះ។ េរស់ន ឆ វី តិម ី ិេក េ ើតម ម ីៗ ែថេល េ ើម ែដេល ់ ិ់តរ់។
ន ត ិម េីេ េ ើតេម ឪ េ ឹមរស់ត ់ ដឺេមែដល
មអ ី ឹែដរ។ ដេនះ ័ធ់ម ឺៃឥេតច ះស ់ ឺល់រះម
េេលវ ិំ់ំៃមដ៍ តិ់ ់េដ េ ើប េីត់ណំ លមរស់េ។ ដន ែដរ េំះរសេរេរៀរន សឺថ ិេត់ម េះ េឺតវូ
ែដេលមន េឺតូវន ែន ឆ វី តិរេស់។ េេលះេត ់ម
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 19/22
តលយៃណ ីម The Balance of ccounts
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ំអស់ រៈរេ េ ើ(េសម)ន ន ឪ ន អនេ េ ើអេស់ េ ើឆន ំ ិន
័េ េ ើរង់ងរ។ ដេនះ ឪឺ តវូេំររ់ម ដឺៗែដរ ែដលេំណ េ ើ េតល េ ើែដ ។ី ំឪ ំ សឺធែតលមដន ឺម េត ី់ម េះេឡ េ ើ។
ែ់ដល ិ ីរ “េ ិ ” ឺន ់ៗែដល វី តិរេស់ ែដលំសថ ិេត់ម េឺ ិេត ដី េំណ េ ើ េរ ិ េះេឡ េ ើ។ ែេះ អ ែីដលះេ សិត េ “ ំ ៨៤ ឺ The Wheel of eighty-four” ។ ន ័េះេេសំ ន ់ៗ អ
េ តិ ិែរវម រស់ េ េ ើដ េំណ េ ើ រអស់ល់ត ិ ិអស់ េ េ ើត ់ៗ ត ់
៨៤ (lakhs) ៃ វិ តិសតេ។ ះេ សិត េ់ េ ើ ិេត ីេ
លះេ រ ិេេរៀ ីរះសេរេសៀស ិ (Audible Life Stream)។
េះេ សិត ម ំ ីេ រៈ 1. ម
ីេ រភម pralabdh karma
័ម ី(សម fate karma) ឺមែដល
េ ីត ិ ី ឬត ិ ២ី ី ែដលេមះ
អគណំត់ត ិច បន។ សម ែេះ ឺន ់ៗ
តែូវតត់ន ត េិះ។ េតែូវតរស់មេះំ
សុ។ េ ិេេៀសសមេះេ េតូែវេតដ េ ើរ់ម សប េីះ ូ ៍ះូ ិ អ េីែដរ។ ះូំតេ់លមំេះ ែតះូ ិេ េ ើេ។ ដ់ួែដេលេ់ ីន ន រៈំ ី លេ
់ួេេល េ ើេឃ ឹ ់ះវ ិំំែដេល់។ េះេេ់ េ ើ
ដ ៍ ិផ ស់ រែែដល់ួតវូ ់ែដរ។
2. ម ី ី េ សំម(sinchit karma) ឺ័ “មរំ ៉ ” េេ
េេៀមេះ ឹែ់ដេលតំេល់ន ណ សី ំSaving account
ន ័េះ ឺមេះ ិែេរស់គេលះេ ែេតះណំរស់ះ ម េះែត (The Lord of Karma) េមះណំត់ គលតវូរេស់េល
ែែដលះណំត់។ គល ីៗម អ ីតវូ ិេ ី
េេរឿេះ។ 3. ម ី ី េ ច បនមឬ “មៃំង” ែមដេលៃំងេេលំ
វី តិរេស់។ មេេះេលេំ វំ :ី េ េ ើ
ៃលមេះន េែលតំអស់ េឬ េ ើដន ឆ វី េិត េ ើ។ ី ីេ េ ើ ឹតំល់មេះ េន សំម េ៍គេលេេល
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 20/22
តលយៃណ ីម The Balance of ccounts
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េះត ះិះម (Lord of Karma) ី ី ឺមេះ ែេរសមន ត ិៗ។
លះសធូ (Sat Guru) លវគះអគ រ តិ ឺមរស់
េះ៍តវូលែដរ។ សរស់េះតវូផ ស់ រំសុ េេលះះេ -ិ
សត េះលះមរ(karmic lord). ះសធូ ឺះដ៍ពស់ពស់េេំះណំត់ស។ ះសធ ូ េ េ ើអ ីៗ ំអស់ស់មៃវគរស់ ់ ែតរណ ីេ ះះអគ ិេែត ឹ សមរស់ន ់េឡ េ ើ។ ែេះ សឺ់ររេំះម ិ
រច់ម។
េ េ ើស ិវគេររះេូេ េ ើ េ ឹដ ឹ ះេូេំ ិចេរ េ ើ
ស់ស់ស តឲយ តេេលឿេ េ ើេ។ េល វី េិតេ់
ណ ីមរេស់តវូតស់ំត េ ឹររេំះរហតអស់លេត។ េ េ ើស ិះ េូ
េ ើែេះ
ឺេស
ីស់ដ៍ៃស ់
ឺវគ
ឹររេំះវ
ីេ ដ
ឹ
វគ ឹអរណះូ ឹែដលះូេំឲយវគេ័។ ែតះូ ឹ ិអញ ត ឲិយែអវគែ់តង់ងរ់ត។ ិចលះូ ែរ ំេសេស ីស់ េ តិអណំរ។ េះន រណ ី េ៍ ះូដ ឹ ឹេ េ ើអេំ េ ើែដលរ ៃំតស់វគ េ េ ើឲយវគ ឯេស ីស់ តិលៃ់ ិច។
រស ិស ី ី់ម ិរត ិត ិេ់ះ អ ែីដលសំែ់ដេលរេឃ េ ើ ឺ សិស ឺគលន ់ ិសណំ លម ំអនេេឡ េ ើ េ់ះេដ េ ើរ ់
ត ិ៍ ឺះមត ិNature
េ េ ើស ិរ ិល់ះ ីម េះេ ឹរេឃ េ ើរយល់ដ៍លំ ែដេលរលំំតន ឆ វី តិ។
េ៉អនះ់ត ិែេតេរឿរធត់ៃ ែដលអនេដ ិសវ
ែដេលេ េ ើតន ំរយសំ? េ៉េមះេេ េ ើតញ ំ
េ៉េមះេ េ ើតដម សីឈ ឹេះ? េ៉អនះេ េ ើតេះែត់ តឹ ិឧ ដិ្ ែដលអនះេ េ ើត តិះ ត ិ ៍ ិេស ីស់ន ? ?
ំេះ ឹសំរេ េ ើរសណំ េរេៀេតែេត សរេំះេ េ ើល់ន ឹេែតម
េំល េ ើ ែំម េែេត េ ើត ំអេស់ះ ិែេ េ ើត សែ់តត េិ។ សន ់ៗ េ េ ើត ឺ សិ័(េំរ តិ)ំ ីេំណ េ ើ តេះ៉។
ន ់ៗ េឺ េ ើត មវ ិ ីែដលរេស ឹតែូវេតដ េ ើរមវ ិ េីះ េឺមែដល ីេ(អត តីត )ិ។ំេះ ឺេ សៃម ។ មវ ិ ែីដលេះ តូវែតត ិត ិ េលរេំមវ ិ ីស់អ់ស ់ វ ិញ ណរសេ់ េ ើែ៍លដ េំណ េ ើ ររ ឺ ិេះ ឺេវអវ។ េ់េំណ េ ើ តន ត ិម ។ី ម ីេេៀត អតរេស់តវូ ណំត់េសេមែដេល។ ន ័េះ ន ់ៗ តែូវតត់ន ត ី ិវអ ី
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 21/22
តលយៃណ ីម The Balance of ccounts
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ែដល េ វី តិ។ អ ែីដេលេអសម ឺែរតះេ សិតំ
វី តិ េ ឹល់ឲេយសល ិ ន រមលន េលដែ៍វ។ រ េសគ ះ ឺដៃល់ដះេ សិត។
េ េ ើស ិសំរ “េ៉េម ឪសះ?ូ” េំល េ ើ េឺែតែដដល ឺ ីម ែដេល។ េែដលម អ័ឯស ិធ ។ិ លេលស ិធ ិ េឺល េ ើេេះម
ំំលឯែំេះេ ីះូេឡ េ ើ។ ម េអត ិ៍ន ់ម េះ។ េ េ ើស ិេ តិ អនែដល ិែដលះេូះ សំអនែដលះ ូ
េះ ឺ េី េ ើ រល ែដល ិតៃំល អ ីរស់ៃតេ។
េ េ ើស ិអនេ តិះ ឺះដ ឹ េីេះអេស់លរ ដ ឹេរ់ំះអស់លរ ដ ឹេរ់ំះ េរ ី ់ដ ឹេ ឹែស ់ដ ឹេេ េ ើត សឺ ់
ែតំះ ដ ឹេសលេល េ ើែដ េីះ ែេតះដេ ិ់ៃស់េស ីស់ ដ ឹេេតរស់េរដ េ ើរ វ៍ះ ូ េម ែរ េម រ រលតសនវ ិ។ េែដល ី លងេ់ ែេតែដលមល ដេនះេ
ែដេលដេល់ េ ើះ។ូ ិែេេៀត េែដលញ េេវៀៃវ យ តរ
ី
ែេតែដលម ីត ិ ិត់វូឲេយះេូន ត េិះ។
េលែដលរសន ់ឬ រ ីន ់ស ិធ ិេេំះះ ូ ឺម េំំេលល េ ើ េែដលែំេេ ីះូ។ ីំ រីតែូវតន ។ ែតេ ែល់តមេះ
មល េ េ ើំល ឹេេះ។ូ
ះអ េីេលណំេែដលមល? េ េ ើ ឺ ឹំេះេ
ះ។ូ ែេះ ឺសំស់ គែលដល ីមល។ ដស់ រររេំះ ឹេ េ ើេឡ េ ើន េលឆ់ៗ រ តិ។
ដេនះ អ ែីដលេហតល ឺេ ិរសធ ្ិ ់េមះ ឺ េល
ែដេលេ េ ើេលន ន ឺធ េឺ ឹដ ឹេ ឯ។ ដរ េសរស់ះេ សិតេែដរ ឺស័េល េ ើ េិផ៍ទ ល់ ស័េល េ ើេរះដ ឹផ ល់ ។
លេ េ ើេក េ ើតម េ េ ើ េ េ ើម វេេ ីម ំេះេ។
លណំ លមតវូត់ត េតូែវតត់េមះឲយអស់។ ែវតត់េ
េ ីម េះ ឺ“រ វី េិតដល់ះ។ូ ះូ ឺសែតន ់ែដលម ម ។ ះ ូ
េ រ េ តិរ ិ័េររស់តផ់ទ ល។់ េះះ ូ ិ
សថ ិេត់ម េ។ ះែូលេេលៃ់ម េររអេំ េ ើររស់ះ ូ
ត ីរ់់ម ។ ះូ
ឹ ិសថ
ិេតរ់់ម ់ត។
ិចែរដលះូ
ឺ
ន ះសធ(ូSat Guru) ែដែលសរវគេដ េ ើប ីេ េ ើះ េដ េ ើប ីេំ តិះ។ះ សធូ ិអេំ េ ើរន ឯេឡ េ ើ។ ះេ សិត ិអ ីអេំ េ ើេឡ េ ើ េ េ ើម ះជ ីះដឧ៍ត Supreme ។
េ េ ើស ិស ិសរស់ះ ូ េ់េ ីរ មរ ល់់រំ ់ រឲេយេ េ ើន
ះ។ូ លេេ េ ើែេះេតេរៀេ េ ឹ ិម ម ីៗ េេៀេតឡ េ ើ។ េែរេត
មេះែតន ់ឯ ដន ់រឲយអនេ េម ឯ មរវ ិ ឯ ដេនះេ តិ
ែលេ េ ើម េម ល ឹេអនរមវ ិំអស់។ េែរេតេ េ ើន ះ ូដេនះ
7/23/2019 the Balance of Accounts
http://slidepdf.com/reader/full/the-balance-of-accounts 22/22
តលយៃណ ីម The Balance of ccounts
8
វិ េិត ឺះ។ូ េះរសំ ់ េេ េ ើអេំ េ ើសែធត តិ រល់ ីះ ូ េេល េ ើសម សឺធែត ឹ ិច េ េ ើេះន ះ។ូ េ ឹ់ តិរេស់ដះ ូ
ទ ់េេស ីស់ន ះ ូ េ ឹ ិ ឹេឃ េ ើអ េីែត ីះផូទ េលឡ់ េ ើ។ អ ីៗំអស់រស់ះ ូ ស ិស ឹេវរអ ីៗ ំអស់ដល់ះ ូ ំ តិ ំ ឺ ដល់ះូ។
ដេនះអ ីៗ រស់ះ ូេេល េ ើរស់អ ី សធែត តិ េត េ ើច ស់រស់េះេេ តិែដរេឬ។
អ ីេ៍សែធេតដ េ ើប ីេ េ ើដល់ះ។ូ ឆ វី តិំលរស់ះូ ិឆ វី េិតះ សែ់តេំរ េ ើ ះ។ូ េរះដរ ឹរ ដល់ះ ូ វគ ឹេសរ ីេ
រ ិណ៍ េះ។
យ “ អ” តូែវតលេឲំយ ីន នត់ំ តិវគ។ ះ ិ េស ីស់េំះ ះតែូវត់ ំសវ ិ។ រះ ំេះះ ឹេំេះដ៍ ។ឺ ះដួ ៍
េស េ ើរ ិែដលហំេសះេឡ េ ើ េដ ឹអ ែីដលរេស េ ើរំតសេ់ េ ើ។ម រ តិរស់វែគដលះូ ិដ ឹ។ ស ិស ែលរ័ អ ីំអស់។ ស ិស
រី ី ិេ េ ើ ិចរែដល តិរេស េ ើរំតស់ ។
ែេះ ីេ- រ អ
ីៗំអស់ដល់ះ ូ
ឺេ េ ើ ឹលវរររេំះ។
រអ ីៗ ំអស់ដល់ះ ូ េ េ ើ ឹលអ ីៗ ំអស់។ ែតអនេះេ ែដលស
េដ េ ើរ ីេះ។ូ ែតេះេ ែដលត់អនេ េ ើទះរស់ះ។ូ វគេះ
ដទះរស់ះែដរ។ ំេះរសំតរ់ស់់ម ។ ះូ ឺតំរស់ះ។ េរដ េ ើរ ះ ូ េឺ េ ើេដ េ ើរះ៕៚