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INSTITUTE OF AFRICAN STUDIES, UNIVERSITY OF IBADAN, IBADAN, NIGERIA
PROPOSED TITLE:
AN ANALYSIS OF THE STYLISTIC DEVELOPMENT IN THE ART
FORMS OF FIDELIS EZE ODOGWU BETWEEN 2005 AND 2015
NAME:
OJO TEMITOPE (188011)
UNIT:
AFRICAN VISUAL ARTS/ART HISTORY
SUPERVISOR:
DR O. I POGOSON
INTRODUCTION
• Identity is one thing that establishes and reinforces the uniqueness of
every individual and art and artists immaculately demonstrate this. The art
of Africans is therefore, brought to the fore.
• Africanness (as an identity) is one of the key subjects this study would
interrogate. This identity would be traced in the works of Fidelis Eze
Odogwu.
BACKGROUND TO THE STUDY
• African art–being mainly sculptures and architecture–as in their numbers
and functions, before the more historically recent paintings, ceramics,
textile, graphics and other applied art –made by Africans for Africans with
African sensibilities and philosophies, could not be separated in any sense
from their respective producer-cultures.
• They have, with time, outgrown the walls of utilitarianism into commercial
articles due largely to the monetary value in high respect placed on
traditional African art, by Western patrons.
• Eyo (1977); Enwonwu (1977); Willett (1971) all agree on the remark that:
African art are primarily meant for religious purposes amongst other
functions.
• Fidelis Eze Odogwu is first an artist, specialized in sculpture and plies his
trade in welded metal sculpture.
• He received a formal training at the Auchi polytechnic and an informal
training under Ben Osawe.
• His welded metal sculptures vary in style and functions and this change-culture continues as has been evident since he began practice.
• Versatile, he started his full-time studio practice in 1992 and has displayed
his art in Nigeria and abroad in both group and solo exhibition shows.
• Fidelis Eze Odogwu has participated in more than 30 group exhibitions
locally and internationally in the last ten years (the focus of this research),
and he has held only one solo exhibition (2012).
• He has executed several commissioned utilitarian projects–installed as
private collections and in public spaces–and has a great number of his
works with some of the best galleries, museums and art collectors around
the world.
• This research would focus on the stylistic trends in the art forms of Fidelis
Eze Odogwu in the space of the last ten years and probe the causative
factors of this change-culture.
• Also, this work would adjudge appropriately how more African the works
of Fidelis Eze Odogwu are, based on standards the researcher would
establish about Africanness –from existing bodies of knowledge.
• The selected works would be analysed based on content, styles, art forms
and the relevance of Odogwu’s work to the histories of art and metal
sculpture in Nigeria.
OPERATIONAL DEFINITION OF TERMS
This study has adopted certain terms out of their regular contextual
existence and they are as follows:
• Africanness: As Akatakpo (1994:7) posits, this constitutes the African
qualities in a work in the areas of themes, forms and motifs. Africanness in
this work would be the yardstick for appraising the artist’s works as either
purely African or hybrid.
STATEMENT OF THE PROBLEM
• There are few artistic analyses of Fidelis Eze Odogwu’s works. The few
written works about him have focused on a paraphrastic appreciation of
just a few of his works and these have been through the newspapers and
an unpublished thesis. No particular work has noticed his change in style
and whatever in the style-change retains an identity for Fidelis Eze
Odogwu.
• This study would create a shift from the usual aesthetical analysis of his
works and attempt formal, stylistic and content analyses of his works to
probe into the cause of his stylistic change every so often as noticed.
AIM AND OBJECTIVES
Amongst other things, this research would seek to:
• investigate the stylistic trends of the works of Fidelis Eze Odogwu in the
space of ten years
• verify the impact of patronage on the artist’s styles of art making
• determine other factors that influence the styles of the artist and how
often the styles change
• to compare and contrast the pedagogical impact of academics and
informal training on the change of styles, if any, in the works of Fidelis Eze
Odogwu
• to analyse the Africanness of his works in the contemporary perspective
RESEARCH QUESTIONS
Some of the questions this work intends to answer are as follows:
• What factors induce the stylistic changes in Fidelis Eze Odogwu’s works?
• How has his ‘shifts’ influenced the practice of his peers and other emerging
artists?
• What influence, if any, does patronage have on an artist’s work?
• Do academic or training backgrounds have any effect on Fidelis Eze Odogwu’s
style?
• How African are his works and how does he employ Africanist ideas in them?
SCOPE OF THE STUDY
• This study would focus on analysing the content of selected works of
Fidelis Eze Odogwu between 2005 and 2015.
• This study would identify what trends his works have followed in this
space of time and what activities and circumstances influenced his trends
in style.
• The works to be examined are eclectic of his utilitarian works, his installed
works in public and private spaces, some from art collectors personal
stashes and other sources.
• Thirty works would be examined.
SIGNIFICANCE OF STUDY
• The stylistic examination of Fidelis Eze Odogwu’s works are historic and
significant to the History of welded metal sculpture in Nigeria and the
History of art in Nigeria.
• The study of the styles in his art forms represented in his works creates a
different angle in analysing the content of his work on the art scene.
• Art historians, research students and scholars would benefit from this
work.
METHODOLOGY
Data for this research would be gathered from primary and secondary
sources.
• PRIMARY SOURCES
o In-depth interviews with the artist, selected apprentices and art collectors.
o Visits to the artist’s studio would also provide the privilege of observing
the artist work.
• SECONDARY SOURCES
o Exhibition catalogues, photographs, journals and other print media.
• METHOD OF DATA ANALYSIS
o The researcher would be adopting formal, stylistic and content analyses in
the examination of the selected works.
CONCLUSION
• This research work would examine the changes in the styles of the artistic
forms as well as analyse the content of the selected works by Fidelis Eze
Odogwu. The work would also make crucial investigations into as many
relevant factors responsible for his style change as possible.
REFERENCES and Sample Literatures:
• Adepegba, Cornelius (1989). Nigerian Art: The Death of Traditions and Birth of New Forms, Kurio Africana.
• Adepegba, Cornelius (1995). Nigerian Art: Its Tradition and Modern Tendencies, Nigeria: Jodad Publisher.
• Anne, D. (2006). Look! The Fundamental of Art History. London: Lawrence King Publishing Ltd.
• Chukueggu, Chinedu (2010). Modern Artistic Tendency in Nigeria: Its Influence on the Creative
Development, Nigeria: Kamla-Raj.
• Kalilu, Rom (1994). African Art: Definition of Forms and Styles, Nigeria: LAUTECH Press Ogbomoso.
• Robert, Farris (1976). Black Gods and Kings, Canada: Indiana University Press.
• Adesanya, A. A (1999). The Fakeye Family and Contemporary Yoruba Wood Carving Tradition.
• Akatakpo, D.M (1994). Africanness in Contemporary Nigerian Art: A Study of Expectation, Intentions and
Reality of Forms. Unpublished Ph.D Thesis. Nigeria: Institute of African Studies, University of Ibadan.
• Ayodele, Otonye (2010). A Critical Study of the Utilitarian Arts of Three Contemporary Nigerian Artists,
unpublished PhD thesis. Nigeria: Institute of African Studies, University of Ibadan.
• Nwanze, O.K.B (1999). The Ifejioku Sculptural Terracottas of Ossissa Igbo of Nigeria. Unpublished PhD
thesis. Nigeria: Institute of African Studies, University of Ibadan.
• Oyelola, Patricia (1993). Internationalism and Ethnicity in modern African Art: Four Yoruba artists as a case
study.
TENTATIVE SLIDES
THANK YOU…