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SUNUN AN-NASAISunan an-Nasai, Vol 4, Bk 28, Hadith # 2 ϳِبَأ ϧِْب ϟِْϵَϭُس ϧْόَ - َϲرِازََϕْϠا ϳِϩْύَϴ - ،ϖَاحَسِْ ϯُبَأ اَϩَثَدحَ

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    SUNUN AN-NASAI ( ن النسائ (سنن

    VOLUME IV

    BOOK # 28

    HORSES AND SHOOTING

    كتاب الخيل

    Translated and Explained

    By

    SHAIKH MIR ASEDULLAH QUADRI

    Sahih Iman Publication

  • ii

    Copyright © SAHIH IMAN 2020

    All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means without the prior written permission of the publisher,

    nor be otherwise circulated in any form of binding or cover other than that in which it is published and without a similar condition being imposed on the subsequent purchaser.

    Disclaimer

    Utmost care has been taken in the presentation of Ahadith, their translations and explanations.

    However, if any typographical error or otherwise is noticed in both English and Arabic, please

    contact us at ‘[email protected]’. Thanks.

  • iii

    Table of Contents

    1. BOOK 28 HORSES AND SHOOTING (1 ................................................................ (كتاب الخيل

  • 1 Return to Contents

    بِسم هللا الرحمِن الرحيم

    الحمد هلل رب العالمين، والصالة والسالم على سيدنا محمد وعلى آله وصحبه أجمعين

    BOOK # 28 – HORSES AND

    SHOOTING

    كتاب الخيل

    CHAPTER (1)

    باب

    -

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 1

    َمْرَواُن، َحدَّثَنَا قَاَل اْلَواِحِد، َعْبِد ْبُن أَْحَمدُ ٍد -أَْخبََرنَا ُمَحمَّ اْبُن ْبِن -َوهَُو َصاِلحِ ْبِن يَِزيدَ ْبُن َخاِلدُ َحدَّثَنَا قَاَل قَاَل ، يُّ اْلُمر ِ َصبِيحٍ

    ِ، َعْن ُجبَْيِر ْبِن نُفَْيرٍ ْحَمِن اْلُجَرِشي ِ، قَاَل كُْنُت َجاِلًسا َحدَّثَنَا إِْبَراِهيُم ْبُن أَبِي َعْبلَةَ، َعِن اْلَوِليِد ْبِن َعْبِد الرَّ ، َعْن َسلََمةَ ْبِن نُفَْيٍل اْلِكْنِدي

    عليه ِ صلى هللا َرُسوِل َّللاَّ َوَضعَِت ِعْندَ قَدْ ِجَهادَ الَ َوقَالُوا الََح الس ِ َوَوَضعُوا اْلَخْيَل النَّاُس أَذَاَل ِ َّللاَّ َرُسوَل يَا َرُجٌل فَقَاَل وسلم

    ِ صلى هللا عليه وسلم بَِوْجِهِه َوقَاَل ةٌ يُقَاتِلُوَن َكذَبُوا اآلَن اآلَن َجاَء اْلِقتَاُل " اْلَحْرُب أَْوَزاَرهَا فَأَْقبََل َرُسوُل َّللاَّ تِي أُمَّ َوالَ يََزاُل ِمْن أُمَّ

    ُ لَُهْم قُلُوَب أَْقَواٍم َويَْرُزقُُهْم ِمْنُهْم َحتَّى تَقُوَم السَّاَعةُ َوَحتَّى يَأْتِيَ ِ َويُِزيُغ َّللاَّ ِ َواْلَخْيُل َمْعقُودٌ فِي نََواِصيَها اْلَخْيُر إِلَى َعلَى اْلَحق َوْعدُ َّللاَّ

    " َب بَْعٍض َوعُْقُر دَاِر اْلُمْؤِمنِيَن الشَّاُم يَاَمِة َوهَُو يُوَحى إِلَىَّ أَن ِي َمْقبُوٌض َغْيَر ُملَبٍَّث َوأَْنتُْم تَتَّبِعُونِي أَْفنَادًا يَْضِرُب بَْعُضكُْم ِرقَايَْوِم اْلقِ

    Salamah bin Nufail Al-Kindi (تعالی عنہ narrated that he was sitting with the Apostle of (رضئ هللا

    Allah (وسلم آله و عليه هللا وسلم) when a man said, 'O Apostle of Allah (صلى آله و عليه هللا the .(صلى

    people have lost interest in horses and put down their weapons, and they say there is no Jihad,

    and that war has ended.' The Apostle of Allah (صلى هللا عليه و آله وسلم) turned to face him and said,

    ‘they are lying, now the fighting is to come. There will always be a group among my Ummah

    who will fight for the truth, for whom Allah will cause some people to deviate, and grant them

    provision from them, until the Hour begins and until the promise of Allah comes. Goodness is

    tied to the forelocks of horses until the Day of Resurrection. It has been revealed to me that I am

    going to die and will not stay long, and you will follow group after group, striking one another's

    necks. And the place of safety for the believers is Syria.'

  • 2 Return to Contents

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 2

    َعْن ُسَهْيِل ْبِن أَبِي -يَْعنِي اْلفََزاِريَّ -، أَْخبََرنَا َعْمُرو ْبُن يَْحيَى ْبِن اْلَحاِرِث، قَاَل َحدَّثَنَا َمْحبُوُب ْبُن ُموَسى، قَاَل َحدَّثَنَا أَبُو إِْسَحاقَ

    ِ صلى هللا عليه وسلم أَبِيِه، َعْن أَبِي هَُرْيَرةَ، قَاَل قَاَل َرُسوُل َّللاَّ اْلِقيَاَمِة " َصاِلحٍ، َعْن إِلَى يَْوِم نََواِصيَها اْلَخْيُر اْلَخْيُل َمْعقُودٌ فِي

    ا الَِّذي ِهَي لَهُ أَْجٌر فَالَِّذي يَْحتَبُِسَها فِي َسبِ اْلَخْيُل ثاَلَثَةٌ فَِهَي ِلَرجُ ِ فَيَتَِّخذُهَا لَهُ ٍل أَْجٌر َوِهَي ِلَرُجٍل َستٌْر َوِهَي َعلَى َرُجٍل ِوْزٌر فَأَمَّ يِل َّللاَّ

    .َوَساَق اْلَحِديَث . "أَْجٌر َولَْو َعَرَضْت لَهُ َمْرٌج َوالَ تُغَي ُِب فِي بُطُونَِها َشْيئًا إاِلَّ كُتَِب لَهُ بِكُل ِ َشْىٍء َغيَّبَْت فِي بُطُونَِها

    Abu Hurairah (تعالی عنہ وسلم) narrated that the Apostle of Allah (رضئ هللا آله و عليه ,said (صلى هللا

    ‘there is goodness tied to the forelocks of horses until the Day of Resurrection. And horses are of

    three types, (i) those that bring reward to man, (ii) those that are a means of protection for a man,

    and (iii) those that are a burden (of sin) for a man. As for those that bring reward, they are kept

    for the cause of Allah and for Jihad. No fodder enters their stomach but for everything that enters

    their stomachs, reward is written for him, even if he puts them out to pasture.' And he quoted this

    Hadith.

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 3

    دُ ْبُن َسلََمةَ، َواْلَحاِرُث ْبُن ِمْسِكيٍن، قَِراَءةً َعلَْيِه َوأَنَا أَْسَمُع، َعِن اْبِن اْلقَاِسِم، قَاَل َحدَّثَنِي َماِلٌك، َعْن َزْيِد ْبِن -َواللَّْفظُ لَهُ -أَْخبََرنَا ُمَحمَّ

    أَ اِن، َعْن أَبِي هَُرْيَرةَ، ِ صلى هللا عليه وسلم قَاَل أَْسلََم، َعْن أَبِي َصاِلحٍ السَّمَّ َستٌْر َوَعلَى "نَّ َرُسوَل َّللاَّ َوِلَرُجٍل اْلَخْيُل ِلَرُجٍل أَْجٌر

    ِ فَأََطاَل لََها فِي َمْرجٍ أَْو َرْوضَ ا الَِّذي ِهَي لَهُ أَْجٌر فََرُجٌل َربََطَها فِي َسبِيِل َّللاَّ َها ذَِلَك فِي اْلَمْرجِ ٍة فََما أََصابَْت فِي ِطيَلِ َرُجٍل ِوْزٌر فَأَمَّ

    ْوَضِة َكاَن لَهُ َحَسنَاٌت َولَْو أَنََّها قََطعَْت ِطيَلََها ذَِلَك فَاْستَنَّْت َشَرفًا أَْو َشَرفَْيِن َكانَْت َوأَْرَواثَُها "َوفِي َحِديِث اْلَحاِرِث . "آثَاُرهَا أَِو الرَّ

    ْت بِنَهَ عَفُّفًا َولَْم يَْنَس ٍر فََشِربَْت ِمْنهُ َولَْم يُِردْ أَْن تُْسقَى َكاَن ذَِلَك َحَسنَاٍت فَِهَي لَهُ أَْجٌر َوَرُجٌل َربََطَها تَغَن ِيًا َوتَ َحَسنَاٍت لَهُ َولَْو أَنََّها َمرَّ

    ِ َعزَّ َوَجلَّ فِي ِرقَابَِها َوالَ ظُُهوِرهَا فَِهَي ِلذَِلَك َستٌْر َوَرُجٌل َربََطَها فَْخرً . "ا َوِريَاًء َونَِواًء ألَْهِل اإِلْسالَِم فَِهَي َعلَى ذَِلَك ِوْزٌر َحقَّ َّللاَّ

    ةٍ فََمْن يَْعَمْل ِمثْقَالَ }لَْم يَْنِزْل َعلَىَّ فِيَها َشْىٌء إاِلَّ هَِذِه اآليَةُ اْلَجاِمعَةُ اْلفَاذَّةُ "َوُسئَِل النَّبِيُّ صلى هللا عليه وسلم َعِن اْلَحِميِر فَقَاَل ذَرَّ

    ا يََرهُ ةٍ َشرًّ . " {َخْيًرا يََرهُ * َوَمْن يَْعَمْل ِمثْقَاَل ذَرَّ

    Abu Hurairah (رضئ هللا تعالی عنہ) that the Apostle of Allah (صلى هللا عليه و آله وسلم) said, horses may

    bring reward to a man, or they may be a means of protection, or they may be a burden (of sin).

    As for that which brings reward, it is a man who keeps it for the cause of Allah and ties it with a

    long rope in a pasture or a garden; whatever it eats or drinks in that pasture or garden will count

    as good deeds for him. If it breaks its rope and jumps over one or two hills, its footsteps. And

    according to the Hadith of Al-Harith, ‘its dung will count as good deeds for him. If it passes by a

    river and drinks from it, even though (its owner) did not intend to give it water from that river,

    that will also bring him reward. If a man keeps a horse in order to earn an independent living and

    avoid asking others for help, and he does not forget his duty toward Allah with regard to their

    (the horses') necks and backs, then they will be a means of protection for him. If a man keeps

    horses out of pride, to show off before others and to fight the Muslims, then that will be a burden

    (of sin) for him.’ The Prophet (وسلم آله و عليه هللا ,was asked about donkeys and he said (صلى

    ‘nothing has been revealed to me concerning them except this verse which is comprehensive in

    meaning - ُيََره ا ةٍ َشرًّ يَْعَمْل ِمثْقَاَل ذَرَّ ةٍ َخْيًرا يََرهُ * َوَمْن يَْعَمْل ِمثْقَاَل ذَرَّ So whosoever does good equal to] فََمْن

    the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight

    of an atom (or a small ant) shall see it.] (Az-Zalzala – 7-8).

  • 3 Return to Contents

    CHAPTER (2)

    ِ اْلَخْيلِ باب ُحب

    Love of Horses

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 4

    ي َعُروبَةَ، َعْن قَتَادَةَ، َعْن أَنٍَس، قَاَل لَْم أَْخبََرنِي أَْحَمدُ ْبُن َحْفٍص، قَاَل َحدَّثَنِي أَبِي قَاَل، َحدَّثَنِي إِْبَراِهيُم ْبُن َطْهَماَن، َعْن َسِعيِد ْبِن أَبِ

    ِ صلى هللا عليه وسلم بَْعدَ الن ِسَ اِء ِمَن اْلَخْيِل يَكُْن َشْىٌء أََحبَّ إِلَى َرُسوِل َّللاَّ .

    Anas (رضئ هللا تعالی عنہ) narrated that there was nothing dearer to the Apostle of Allah ( صلى هللا عليه

    ’.after women, than horses (و آله وسلم

    CHAPTER (3)

    باب َما يُْستََحبُّ ِمْن ِشيَِة اْلَخْيِل

    Desirable physical qualities in horses

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 5

    اُز، ِهَشاُم ْبُن َسِعيٍد دُ ْبُن َرافِعٍ، قَاَل َحدَّثَنَا أَبُو أَْحَمدَ اْلبَزَّ ، َعْن َعِقيِل ْبِن أَْخبََرنَا ُمَحمَّ دُ ْبُن ُمَهاِجٍر األَْنَصاِريُّ الطَّاْلقَانِيُّ قَاَل َحدَّثَنَا ُمَحمَّ

    ِ صلى هللا عليه وسلم -َوَكانَْت لَهُ ُصْحبَةٌ -َشبِيٍب، َعْن أَبِي َوْهٍب، ْوا بِأَْسَماِء األَْنبِيَاِء َوأََحبُّ األَْسمَ " قَاَل قَاَل َرُسوُل َّللاَّ اِء إِلَى تََسمَّ

    ْحَمِن َواْرتَبِطُوا اْلَخْيَل َواْمَسُحوا بِنََواِصيَها َوأَْكفَاِلَها وَ ِ َوَعْبدُ الرَّ ِ َعزَّ َوَجلَّ َعْبدُ َّللاَّ قَل ِدُوهَا َوالَ تُقَل ِدُوهَا األَْوتَاَر َوَعلَْيكُْم بِكُل ِ كَُمْيٍت َّللاَّ

    ٍل أَْو أَْشقََر أََغرَّ ُمَحجَّ ٍل أََغرَّ ُمَحجَّ . "ٍل أَْو أَدْهََم أََغرَّ ُمَحجَّ

    Abu Wahb (عنہ تعالی هللا وسلم) who was a Companion of the Prophet ,(رضئ آله و عليه هللا (صلى

    narrated that the Apostle of Allah (صلى هللا عليه و آله وسلم) said, 'call (your children) by the names of

    the prophets. And the most beloved names to Allah ( ََّعزَّ َوَجل) are Abdullah and Abdur Rahman.

    Keep horses, wipe their forelocks and posteriors, and prepare them for Jihad, but do not prepare

    them to seek vengeance for people killed during the Jahiliyyah. You should seek out Chestnut

    colored horses (a color between black and red), with a white mark on the face and white feet, or

    red with a white mark on the face and white feet, or black with a white mark on the face and

    white feet.'

  • 4 Return to Contents

    CHAPTER (4)

    َكاِل فِي اْلَخْيِل باب الش ِ

    Shikal horses

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 6

    دُ ْبُن َجْعفٍَر، قَاَل َحدَّثَنَا ُشْعبَةُ، ح َوأَْنبَأَنَا إِْسَماِعيُل ْبُن َمْسعُوٍد، قَاَل َحدَّثَنَا بِْشٌر، قَاَل َحدَّثَنَا أَْخبََرنَا إِْسَحاُق ْبُن إِْبَراِهيَم، قَاَل َحدَّثَنَا ُمَحمَّ

    ُزرْ أَبِي َعْن يَِزيدَ، ْبِن ِ َعْبِد َّللاَّ َعْن اْلَخْيِل ُشْعبَةُ، ِمَن َكاَل الش ِ يَْكَرهُ النَّبِيُّ صلى هللا عليه وسلم َكاَن قَاَل هَُرْيَرةَ، أَبِي َعْن . َعةَ،

    .َواللَّْفظُ إِلْسَماِعيَل

    Abu Hurairah (تعالی عنہ آله وسلم) narrated that the Prophet (رضئ هللا used to dislike (صلى هللا عليه و

    the Shikal (whose right back foot and left front foot or left back foot and right front foot are

    white) among horses. And the wording is that of Isma'il.

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 7

    ْبُن دُ ْحَمِن، َعْن أَبِي زُ أَْخبََرنَا ُمَحمَّ ْبُن َعْبِد الرَّ َسْلُم ُسْفيَاُن، قَاَل َحدَّثَنِي ْرَعةَ، َعْن أَبِي هَُرْيَرةَ، بَشَّاٍر، قَاَل َحدَّثَنَا يَْحيَى، قَاَل َحدَّثَنَا

    َكاَل ِمَن اْلَخْيِل ِ صلى هللا عليه وسلم أَنَّهُ َكِرهَ الش ِ لَةً قَاَل أَبُو َعْبِد .َعِن النَّبِي َكاُل ِمَن اْلَخْيِل أَْن تَكُوَن ثاَلَُث قََوائَِم ُمَحجَّ ْحَمِن الش ِ الرَّ

    َكاُل إاِلَّ فِي ِرْجلٍ لَةً َولَْيَس يَكُوُن الش ِ . َوالَ يَكُوُن فِي اْليَِد َوَواِحدَةٌ ُمْطلَقَةً أَْو تَكُوَن الثَّالَثَةُ ُمْطلَقَةً َوِرْجٌل ُمَحجَّ

    Abu Hurairah ( تعالی عنہ رضئ هللا ) narrated that the Prophet (آله وسلم used to dislike (صلى هللا عليه و

    the Shikal among horses.

    CHAPTER (5)

    باب شُْؤِم اْلَخْيلِ

    Seeing horses as an omen

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    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 8

    ْبُن َمْنُصوٍر، دُ َساِلٍم، َعْن أَبِيِه، َعِن النَّبِيَّ صلى -َواللَّْفظُ لَهُ -أَْخبََرنَا قُتَْيبَةُ ْبُن َسِعيٍد، َوُمَحمَّ ِ، َعْن ْهِري قَاالَ َحدَّثَنَا ُسْفيَاُن، َعِن الزُّ

    . " َوالدَّاِر أَةِ َواْلفََرِس َمرْ الشُّْؤُم فِي ثاَلَثٍَة الْ " هللا عليه وسلم قَاَل

    Saalim narraated from his father, that the Prophet (صلى هللا عليه و آله وسلم) said, ‘omens are only in

    three things, a woman, a horse or a house.’

    Explanation

    The above Hadith is narrated by Az-Zuhri. His narrations create doubts in the minds of the

    people. He narrates the above Hadith which seems not true as the Prophet (صلى هللا عليه و آله وسلم)

    has vehemently rejected all kinds of omens. Then how it is possible that he will say that evil

    omen is associated with a house, or a horse and a woman? This Hadith will not be preserved.

    Refer, Book 30, Sunan Abu Dawood, ‘Divination of Omen.’

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 9

    ِ، قَاَل َحدَّثَنَا َمْعٌن، قَاَل َحدَّثَنَا َماِلٌك، َواْلَحاِرُث ْبُن ِمْسِكيٍن، قِرَ َعِن اْبِن -َواللَّْفظُ لَهُ -اَءةً َعلَْيِه َوأَنَا أَْسَمُع، أَْخبََرنِي هَاُروُن ْبُن َعْبِد َّللاَّ

    ِ ْبنِ اْلقَاِسِم، قَالَ ْبِن عَُمَر َعْن َعْبِد َّللاَّ ِ َحْمَزةَ، َوَساِلٍم، اْبنَْى َعْبِد َّللاَّ ِشَهاٍب، َعْن عَُمَر، رضى هللا عنهما أَنَّ َحدَّثَنَا َماِلٌك، َعِن اْبِن

    ِ صلى هللا عليه وسلم قَاَل . "الشُّْؤُم فِي الدَّاِر َواْلَمْرأَةِ َواْلفََرِس " َرُسوَل َّللاَّ

    Abdullah bin Umar (تعالی عنہ آله وسلم) narrated that the Apostle of Allah (رضئ هللا (صلى هللا عليه و

    said, ‘omens are in houses, women and horses.’

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 10

    بَْيرِ َحدَّثَنَا َخاِلدٌ، قَاَل َحدَّثَنَا اْبُن ُجَرْيجٍ، َعْن أَبِي الزُّ ْبُن َعْبِد األَْعلَى، قَاَل دُ ِ صلى هللا عليه أَْخبََرنَا ُمَحمَّ ، َعْن َجابٍِر، أَنَّ َرُسوَل َّللاَّ

    ْبعَِة َواْلَمْرأَةِ َواْلفَرَ " وسلم قَاَل . " ِس إِْن يَُك فِي َشْىٍء فَِفي الرَّ

    Jabir (رضئ هللا تعالی عنہ) narrated that the Apostle of Allah (صلى هللا عليه و آله وسلم) said, ‘if there are

    (omens) in anything, they are in houses, women and horses.’

    CHAPTER (6)

    باب بََرَكِة اْلَخْيِل

    The blessing of horses

    https://sahihiman.com/hadith/abudawood/Abu-Dawood-4-30.pdf

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    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 11

    ْبُن بَشَّاٍر، قَاَل أَْخبََرنَا إِْسَحاُق ْبُن إِْبَراِهيَم، قَاَل أَْنبَأَنَا النَّْضُر، قَاَل َحدَّثَنَا ُشْعبَةُ، َعْن أَبِي التَّيَّاحِ، قَالَ دُ َسِمْعُت أَنًَسا، ح َوأَْنبَأَنَا ُمَحمَّ

    ِ صلى هللا عليه وسلم اَل َحدَّثَنَا ُشْعبَ َحدَّثَنَا يَْحيَى، قَ اْلبََرَكةُ فِي " ةُ، قَاَل َحدَّثَنِي أَبُو التَّيَّاحِ، َعْن أَنَِس ْبِن َماِلٍك، قَاَل قَاَل َرُسوُل َّللاَّ

    . " نََواِصي اْلَخْيِل

    Anas bin Malik (رضئ هللا تعالی عنہ) narrated that the Apostle of Allah (صلى هللا عليه و آله وسلم) said,

    ‘blessing is in the forelocks of horses.'

    CHAPTER (7)

    باب فَتِْل نَاِصيَِة اْلفََرِس

    Twisting the forelocks of horses

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 12

    ْن أَبِي ُزْرَعةَ ْبِن َعْمِرو ْبِن َجِريٍر، أَْخبََرنَا ِعْمَراُن ْبُن ُموَسى، قَاَل َحدَّثَنَا َعْبدُ اْلَواِرِث، قَاَل َحدَّثَنَا يُونُُس، َعْن َعْمِرو ْبِن َسِعيٍد، عَ

    ِ صلى هللا عليه وسلم يَْفتُِل نَاِصيَةَ فَ اْلَخْيُل َمْعقُودٌ فِي نََواِصيَها اْلَخْيُر " َرٍس بَْيَن أُْصبُعَْيِه َويَقُوُل َعْن َجِريٍر، قَاَل َرأَْيُت َرُسوَل َّللاَّ

    . " إِلَى يَْوِم اْلِقيَاَمِة األَْجُر َواْلغَنِيَمةُ

    Jarir (رضئ هللا تعالی عنہ) narrated that he saw the Apostle of Allah (صلى هللا عليه و آله وسلم) twisting

    the forelock of a horse with his two fingers, and saying, 'goodness is tied to the forelocks of

    horses until the Day of Resurrection in reward and spoils of war.'

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 13

    ِ صلى هللا اْلَخْيُل فِي نََواِصيَها " عليه وسلم قَاَل أَْخبََرنَا قُتَْيبَةُ ْبُن َسِعيٍد، قَاَل َحدَّثَنَا اللَّْيُث، َعْن نَافِعٍ، َعِن اْبِن عَُمَر، َعْن َرُسوِل َّللاَّ

    . "اْلَخْيُر إِلَى يَْوِم اْلِقيَاَمِة

    Ibn Umar (رضئ هللا تعالی عنہ) narrated that the Prophet (صلى هللا عليه و آله وسلم) said there is goodness

    in the forelocks of horses until the Day of Resurrection.’

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 14

    دُ ْبُن اْلعَالَِء أَبُو كَُرْيٍب، قَاَل َحدَّثَنَا اْبُن إِدِْريَس، َعْن ُحَصْيٍن، َعْن َعاِمٍر، َعْن عُرْ ِ صلى َحدَّثَنَا ُمَحمَّ ِ، قَاَل قَاَل َرُسوُل َّللاَّ َوةَ اْلبَاِرقِي

    . " اْلِقيَاَمِة اْلَخْيُل َمْعقُودٌ فِي نََواِصيَها اْلَخْيُر إِلَى يَْوِم " هللا عليه وسلم

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    Urwah Al-Bariqi narrated that the Apostle of Allah (صلى هللا عليه و آله وسلم) said, ‘goodness is tied

    to the forelocks of horses until the Day of Resurrection.'

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 15

    ُشْعبَةَ، َعنْ ٍ، َعْن بَشَّاٍر، قَاالَ َحدَّثَنَا اْبُن أَبِي َعِدي ْبُن دُ ْبُن اْلُمثَنَّى، َوُمَحمَّ دُ ْبِن أَبِي أَْخبََرنَا ُمَحمَّ َعْن عُْرَوةَ ،ِ ُحَصْيٍن، َعِن الشَّْعبِي

    . " ُل َمْعقُودٌ فِي نََواِصيَها اْلَخْيُر إِلَى يَْوِم اْلِقيَاَمِة األَْجُر َواْلَمْغنَُم اْلَخيْ " نَّهُ َسِمَع النَّبِيَّ صلى هللا عليه وسلم يَقُوُل اْلَجْعِد، أَ

    Urwah bin Abi Al-Ja'd (رضئ هللا تعالی عنہ) narrated that he heard the Prophet (صلى هللا عليه و آله وسلم)

    said, goodness is tied to the forelocks of horses until the Day of Resurrection in reward and

    spoils of war.’

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 16

    ِ َعْبِد َّللاَّ َعْن ُشْعبَةُ، أَْنبَأَنَا قَاَل َجْعفٍَر، ْبُن دُ ُمَحمَّ أَْنبَأَنَا قَاَل ،ٍ َعِلي ْبُن َعْمُرو السَّفَرِ أَْخبََرنَا أَبِي قَاَل ْبِن َعْن عُْرَوةَ، ،ِ الشَّْعبِي َعِن ،

    ِ صلى هللا عليه وسلم يَقُوُل . "اْلَخْيُل َمْعقُودٌ فِي نََواِصيَها اْلَخْيُر إِلَى يَْوِم اْلِقيَاَمِة األَْجُر َواْلَمْغنَُم " َسِمْعُت َرُسوَل َّللاَّ

    Urwah (عنہ تعالی هللا وسلم) said that he heard the Apostle of Allah (رضئ آله و عليه هللا ,say (صلى

    ‘goodness is tied to the forelocks of horses until the Day of Resurrection in reward and spoils of

    war.’

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 17

    ُحَصْينٌ أَْخبََرنِي قَاَل ُشْعبَةُ، أَْنبَأَنَا قَاَل ْحَمِن، الرَّ َعْبدُ َحدَّثَنَا قَاَل ،ٍ َعِلي ْبُن َعْمُرو َسِمعَا أَْخبََرنَا أَنَُّهَما السَّفَِر، أَبِي ْبُن ِ َّللاَّ َوَعْبدُ ،

    ُث َعْن عُْرَوةَ ْبِن أَبِي اْلَجْعِد، َعِن النَّبِ ، يَُحد ِ ِ صلى هللا عليه وسلم قَاَل الشَّْعبِيَّ اْلَخْيُل َمْعقُودٌ فِي نََواِصيَها اْلَخْيُر إِلَى يَْوِم اْلِقيَاَمِة " ي

    . "األَْجُر َواْلَمْغنَُم

    Urwah bin Abi Al-Ja'd (رضئ هللا تعالی عنہ) narrated that the Prophet (صلى هللا عليه و آله وسلم) said the

    goodness is tied to the forelocks of horses until the Day of Resurrection in reward and spoils of

    war.’

    CHAPTER (8)

    ُجِل فََرَسهُ باب تَأِْديِب الرَّ

    A man training his horse

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 18

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    ْبُن اْلَحَسُن حَ أَْخبََرنَا قَاَل َجابٍِر، ْبِن يَِزيدَ ْبِن ْحَمِن الرَّ َعْبِد َعْن يُونَُس، ْبُن َحدَّثَنَا ِعيَسى قَاَل ُمَجاِلٍد، ْبِن َسالٍَّم إِْسَماِعيَل أَبُو دَّثَنِي

    ِ، قَاَل َكاَن عُْقبَةُ ْبُن َعاِمٍر يَُمرُّ بِي فَيَ ، َعْن َخاِلِد ْبِن يَِزيدَ اْلُجَهنِي َمْشِقيُّ ا َكاَن ذَاَت يَْوٍم أَْبَطأُْت .قُوُل يَا َخاِلدُ اْخُرْج بِنَا نَْرِمي الد ِ فَلَمَّ

    فَقَاَل قَاَل َرُسو فَأَتَْيتُهُ ِ صلى هللا عليه وسلم بَِما قَاَل َرُسوُل َّللاَّ تَعَاَل أُْخبِْرَك يَا َخاِلدُ فَقَاَل ِ صلى هللا عليه وسلم َعْنهُ َ "ُل َّللاَّ إِنَّ َّللاَّ

    بِِه َومُ اِمَي يَْحتَِسُب فِي ُصْنِعِه اْلَخْيَر َوالرَّ بِالسَّْهِم اْلَواِحِد ثاَلَثَةَ نَفٍَر اْلَجنَّةَ َصانِعَهُ إِلَىَّ يُدِْخُل َواْرُموا َواْرَكبُوا َوأَْن تَْرُموا أََحبُّ نَب ِلَهُ

    ْمَى بَْعدَ َما َعِلمَ ِمْن أَْن تَْرَكبُوا َولَْيَس اللَّْهُو إاِلَّ فِي ثاَلَثٍَة تَأْدِ ُجِل فََرَسهُ َوُمالََعبَتِِه اْمَرأَتَهُ َوَرْميِِه بِقَْوِسِه َونَْبِلِه َوَمْن تََرَك الرَّ هُ يِب الرَّ

    . " َكفََر بَِها "أَْو قَاَل . "َرْغبَةً َعْنهُ فَإِنََّها نِْعَمةٌ َكفََرهَا

    Khalid bin Yazid Al-Juhani ( تعالی عنہ رضئ هللا ) narrated that Uqbah bin Amir (تعالی عنہ (رضئ هللا

    used to pass by him and say, 'O Khalid (رضئ هللا تعالی عنہ), let us go out and shoot arrows.' One

    day I came late and he said, 'O Khalid (عنہ تعالی هللا come and I will tell you what the ,(رضئ

    Apostle of Allah (صلى هللا عليه و آله وسلم) said.' So I went to him and he said, 'the Apostle of Allah

    آله وسلم) said, Allah will admit three people to Paradise because of one arrow, the (صلى هللا عليه و

    one who makes it seeking good thereby, the one who shoots it and the one who hands it to him.

    So, shoot and ride, and if you shoot that is dearer to me than if you ride. And play is only in three

    things, a man training his horse, and playing with his wife, and shooting with his bow and arrow.

    Whoever gives up shooting after learning it because he is no longer interested in it, that is a

    blessing for which he is ungrateful or that he has rejected.'

    CHAPTER (9)

    باب دَْعَوةِ اْلَخْيِل

    The supplication of the horse

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 19

    ٍ، قَاَل أَْنبَأَنَا يَْحيَى، قَاَل َحدَّثَنَا َعْبدُ اْلَحِميِد ْبُن َجْعفٍَر، قَاَل َحدَّثَنِي يَِزيدُ ْبُن أَبِي َحبِيٍب، َعْن ُسَوْيِد ْبِن قَْيٍس، َعْن أَْخبََرنَا َعْمُرو ْبُن َعِلي

    ِ صلى هللا عليه وسلم ، قَاَل قَاَل َرُسوُل َّللاَّ ِ إاِلَّ يُْؤذَُن لَهُ ِعْندَ كُل ِ َسَحٍر بِدَْعَوتَْيِن " ُمعَاِويَةَ ْبِن ُحدَْيجٍ، َعْن أَبِي ذَر ٍ َما ِمْن فََرٍس َعَربِي

    ْلتَنِي ِمْن بَنِي آدََم َوَجعَْلتَنِي لَهُ فَاْجعَْلنِي أََحبَّ أَْهِلِه َوَماِلِه إِلَْيِه أَوْ اللَّهُ ْلتَنِي َمْن َخوَّ ِ َماِلِه َوأَْهِلِه إِلَْيهِ مَّ َخوَّ ِمْن أََحب

    Abu Dharr (رضئ هللا تعالی عنہ) narrated that the Apostle of Allah ( آله وسلمصلى هللا عليه و ) said, ‘there

    is no Arabian horse but it is allowed to offer two supplications every Sahar (end of the night), O

    Allah, You have caused me to be owned by whoever You wanted among the sons of Adam, and

    you have made me belong to him. Make me the dearest of his family and wealth to him, or

    among the dearest of his family and wealth to him.'

    CHAPTER (10)

    باب التَّْشِديِد فِي َحْمِل اْلَحِميِر َعلَى اْلَخْيِل

  • 9 Return to Contents

    Stern warning against mating a donkey with a horse Sunan an-Nasai, Vol 4, Bk 28, Hadith # 20

    ِ ْبِن أَبِي َطاِلٍب، رضى أَْخبََرنَا قُتَْيبَةُ ْبُن َسِعيٍد، قَاَل َحدَّثَنَا اللَّْيُث، َعْن يَِزيدَ ْبِن أَبِي َحبِيٍب، َعْن أَبِي اْلَخْيِر، َعِن اْبِن ُزَرْيٍر، َعْن َعِلي

    ِ صلى هللا عليه وسلم بَْغلَةٌ فَ .َرِكبََها فَقَاَل َعِليٌّ لَْو َحَمْلنَا اْلَحِميَر َعلَى اْلَخْيِل لََكانَْت لَنَا ِمثَْل هَِذِه هللا عنه قَاَل أُْهِديَْت إِلَى َرُسوِل َّللاَّ

    ِ صلى هللا عليه وسلم . "إِنََّما يَْفعَُل ذَِلَك الَِّذيَن الَ يَْعلَُموَن " قَاَل َرُسوُل َّللاَّ

    Ali bin Abi Talib (تعالی عنہ narrated that a mule was given as a gift to the Apostle of (رضئ هللا

    Allah (صلى هللا عليه و آله وسلم) and he rode it.’ 'Ali (رضئ هللا تعالی عنہ) said, ‘if we mate a donkey with

    a horse, we will have one like this.’ The Apostle of Allah (صلى هللا عليه و آله وسلم) said, that is only

    done by those who do not know.’

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 21

    ِ ْبِن عُبَْيِد َّللاَّ ِ ادٌ، َعْن أَبِي َجْهَضٍم، َعْن َعْبِد َّللاَّ ْبُن َمْسعَدَةَ، قَاَل َحدَّثَنَا َحمَّ ْبِن َعبَّاٍس، قَاَل كُْنُت ِعْندَ أَْخبََرنَا ُحَمْيدُ اْبِن َعبَّاٍس فََسأَلَهُ

    ِ صلى هللا عليه وسلم يَْقَرأُ فِي الظُّْهِر َواْلعَْصِر قَاَل الَ قَاَل فَلَعَلَّهُ َكاَن يَْقَرأُ فِي نَْفِسِه قَاَل َخْمًشا هَِذِه َشرٌّ ِمَن .َرُجٌل أََكاَن َرُسوُل َّللاَّ

    ِ صلى هللا عليه وسلم َعبْ ِ صلى هللا عليه وسلم بَِشْىٍء األُولَى إِنَّ َرُسوَل َّللاَّ نَا َرُسوُل َّللاَّ ِ َما اْختَصَّ ُ تَعَالَى بِأَْمِرِه فَبَلَّغَهُ َوَّللاَّ دٌ أََمَرهُ َّللاَّ

    دَقَةَ َوالَ نُْنِزَي اْلُحُمرَ .ْلَخْيِل َعلَى ا دُوَن النَّاِس إاِلَّ بِثاَلَثٍَة أََمَرنَا أَْن نُْسبَِغ اْلُوُضوَء َوأَْن الَ نَأْكَُل الصَّ

    Abdullah bin Ubaidullah bin Abbas narrated that he was with Ibn Abbas (رضئ هللا تعالی عنہ) and a

    man asked him, ‘did the Apostle of Allah (صلى هللا عليه و آله وسلم) recite during Zuhr and 'Asr? He

    said, ‘no.’ He said, ‘perhaps he used to recite to himself?’ He said, ‘may your face be scratched,

    this question is worse than the first one. The Apostle of Allah (صلى هللا عليه و آله وسلم) was a servant

    whose Lord commanded him and he conveyed (the message). By Allah, the Apostle of Allah

    ( did not specify anything for us above the people, except for three things, he ( عليه و آله وسلمصلى هللا

    commanded us to perform Wudu' properly, not to consume charity, and not to mate donkeys with

    horses.’

    CHAPTER (11)

    باب َعلَِف اْلَخْيِل

    The feed of horses Sunan an-Nasai, Vol 4, Bk 28, Hadith # 22

    ْبُن أَبِي َسِعيدٍ َحدَّثَنِي َطْلَحةُ أَْسَمُع، َعِن اْبِن َوْهٍب، َوأَنَا َعلَْيِه ْبُن ِمْسِكيٍن قَِراَءةً َحدَّثَهُ َعْن أَبِي قَاَل اْلَحاِرُث ، اْلَمْقبُِريَّ ، أَنَّ َسِعيدًا

    ِ صلى هللا عليه وسلم قَاَل " هَُرْيَرةَ، َعْن َرُسوِل َّللاَّ ِ َكاَن ِشبَعُهُ َوِريُّهُ َمِن اْحتَبَسَ ِ َوتَْصِديقًا ِلَوْعِد َّللاَّ ِ إِيَمانًا بِاَّللَّ فََرًسا فِي َسبِيِل َّللاَّ

    "َوبَْولُهُ َوَرْوثُهُ َحَسنَاٍت فِي ِميَزانِِه .

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    Abu Hurairah (عنہ تعالی هللا وسلم) narrated that the Apostle of Allah (رضئ آله و عليه هللا said (صلى

    whoever keeps a horse for the cause of Allah out of faith in Allah and believing the promise of

    Allah, its feed, water, urine and dung will all count as virtue in the balance of his deeds.’

    CHAPTER (12)

    تُْضَمرْ باب َغايَِة السَّبَِق ِللَّتِي لَْم

    Finish line of a race for horses that have not been made lean Sunan an-Nasai, Vol 4, Bk 28, Hadith # 23

    ِ صلى هللا عليه وسلم َسابََق بَْيَن اْلَخْيِل يُْرِسلَُها ِمَن أَْخبََرنَا قُتَْيبَةُ ْبُن َسِعيٍد، قَاَل َحدَّثَنَا اللَّْيُث، َعْن نَافِعٍ، َعِن اْبِن عَُمَر، أَنَّ َرُسوَل َّللاَّ

    نِيَِّة إِلَى َمْسِجِد بَنِي ُزَرْيٍق اْلَحْفيَاِء َوَكاَن أََمدُهَا ثَنِيَّةَ اْلَودَاعِ َوَسابََق بَْيَن اْلَخيْ .ِل الَّتِي لَْم تُْضَمْر َوَكاَن أََمدُهَا ِمَن الثَّ

    Ibn Umar (رضئ هللا تعالی عنہ) narrated that the Apostle of Allah (صلى هللا عليه و آله وسلم) organized a

    horse race and sent them from Al-Hafya' and its finish line was Thaniyyat Al-Wada' and he

    organized a race for horses that had not been made lean, and the course stretched from Ath-

    Thaniyyah to the Masjid of Banu Zuraiq.

    CHAPTER (13)

    باب إِْضَماِر اْلَخْيِل ِللسَّْبِق

    Making horses lean for racing Sunan an-Nasai, Vol 4, Bk 28, Hadith # 24

    دُ ْبُن َسلََمةَ، َواْلَحاِرُث ْبُن ِمْسِكيٍن، قَِراَءةً َعلَْيِه َوأَنَا أَْسَمُع، َعِن اْبِن اْلقَاِسِم، قَاَل َحدَّثَنِي َماِلٌك، َعْن نَافِعٍ، َعِن اْبِن عَُمَر، أَْخبََرنَا ُمَحمَّ

    ِ صلى هللا عليه وسلم َسابََق بَْيَن اْلَخْيِل الَّتِ ي قَدْ أُْضِمَرْت ِمَن اْلَحْفيَاِء َوَكاَن أََمدُهَا ثَنِيَّةَ اْلَودَاعِ َوَسابََق بَْيَن اْلَخْيِل الَّتِي أَنَّ َرُسوَل َّللاَّ

    ْن َسابََق بَِها ِ َكاَن ِممَّ .لَْم تُْضَمْر ِمَن الثَّنِيَِّة إِلَى َمْسِجِد بَنِي ُزَرْيٍق َوأَنَّ َعْبدَ َّللاَّ

    Ibn Umar ( ہرضئ هللا تعالی عن ) narrated that the Apostle of Allah (صلى هللا عليه و آله وسلم) organized a

    race of horses that had been made lean, from Al-Hafya' and its finish line was Thaniyyat Al-

    Wada', and he organized another race for horses that had not been made lean, from Ath-

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    Thaniyyah to the Masjid of Banu Zuraiq, and Abdullah (رضئ هللا تعالی عنہ) was among those who

    took part in the race.

    CHAPTER (14)

    باب السَّبَِق

    Awards (for victory in competition) Sunan an-Nasai, Vol 4, Bk 28, Hadith # 25

    ِ صلى هللا أَْخبََرنَا إِْسَماِعيُل ْبُن َمْسعُوٍد، قَاَل َحدَّثَنَا َخاِلدٌ، َعِن اْبِن أَبِي ِذئٍْب، َعْن نَافِعِ ْبِن أَبِي نَافِعٍ، َعْن أَبِي هَُرْيَرةَ، أَنَّ َرُسوَل َّللاَّ

    ٍ أَ الَ َسبََق إاِلَّ فِي نَْصٍل أَْو َحافِرٍ " عليه وسلم قَاَل . "ْو ُخف

    Abu Hurairah (عنہ تعالی هللا وسلم) narrated that the Apostle of Allah (رضئ آله و عليه هللا said (صلى

    there should be no awards (for victory in a competition) except for arrows, camels or horses.’

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 26

    أَ اْبِن َعِن ُسْفيَاُن، َحدَّثَنَا قَاَل ، اْلَمْخُزوِميُّ ِ َّللاَّ عُبَْيِد أَبُو ْحَمِن الرَّ َعْبِد ْبُن َسِعيدُ أَبِي أَْخبََرنَا َعْن نَافِعٍ، أَبِي ْبِن نَافِعِ َعْن ِذئٍْب، بِي

    ِ صلى هللا عليه وسلم قَاَل ٍ أَْو َحافٍِر الَ َسبََق " هَُرْيَرةَ، أَنَّ َرُسوَل َّللاَّ . "إاِلَّ فِي نَْصٍل أَْو ُخف

    Abu Hurairah (عنہ تعالی هللا وسلم) narrated that the Apostle of Allah (رضئ آله و عليه هللا said (صلى

    there should be no awards (for victory in a competition) except on arrows, camels or horses.’

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 27

    ْحَمِن، َعْن ُسلَْيَماَن أَْخبََرنَا إِْبَراِهيُم ْبُن يَْعقُوَب، قَاَل َحدَّثَنَا اْبُن أَبِي َمْريََم، قَاَل أَْنبَأَنَا اللَّْيُث، َعِن اْبِن أَبِي ِد ْبِن َعْبِد الرَّ َجْعفٍَر، َعْن ُمَحمَّ

    ِ، َمْولَى اْلُجْندَِعي ِيَن َعْن أَبِي هَُرْيَرةَ، رضى هللا عنه قَاَل الَ يَِحلُّ َسبٌَق إاِلَّ َعلَى ُخف ٍ ْبِن يََساٍر، َعْن أَ . أَْو َحافٍِر بِي َعْبِد َّللاَّ

    Abu Hurairah (رضئ هللا تعالی عنہ) reported that award (for victory in a competition) is permissible

    except over camels or horses.’

  • 12 Return to Contents

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 28

    ِ دُ ْبُن اْلُمثَنَّى، َعْن َخاِلٍد، قَاَل َحدَّثَنَا ُحَمْيدٌ، َعْن أَنٍَس، قَاَل َكانَْت ِلَرُسوِل َّللاَّ صلى هللا عليه وسلم نَاقَةٌ تَُسمَّى اْلعَْضبَاَء الَ أَْخبََرنَا ُمَحمَّ

    ا َرأَى َما فِي ُوُجوِهِهْم قَالُ ِ ُسبِقَِت اْلعَْضبَاُء تُْسبَُق فََجاَء أَْعَرابِيٌّ َعلَى قَعُوٍد فََسبَقََها فََشقَّ َعلَى اْلُمْسِلِميَن فَلَمَّ " قَاَل .وا يَا َرُسوَل َّللاَّ

    ِ أَْن الَ يَْرتَِفَع ِمَن الدُّْنيَا َشْىٌء إاِلَّ َوَضعَهُ إِنَّ َحقًّا َعلَى . " َّللاَّ

    Anas (رضئ هللا تعالی عنہ) narrated that the Apostle of Allah (صلى هللا عليه و آله وسلم) had a she-camel

    called Al-Adba' which could not be beaten. One day a Bedouin came on a riding camel and beat

    her (in a race). The Muslims were upset by that, and when he saw the expressions on their faces

    they said, 'O Apostle of Allah (آله وسلم Al-Adba has been beaten.' He said, it is a ,(صلى هللا عليه و

    right upon Allah that nothing is raised in this world except He lowers it.'

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 29

    ْبِن َعْمٍرو، َعْن أَبِي اْلَحَكِم، ِد اْلَواِرِث، َعْن ُمَحمَّ ْبُن ُموَسى، قَاَل َحدَّثَنَا َعْبدُ لَْيٍث -أَْخبََرنَا ِعْمَراُن ِلبَنِي َعْن أَبِي هَُرْيَرةَ، -َمْولًى

    ِ صلى هللا عليه وسلم قَاَل ٍ أَْو َحافِ " َعِن النَّبِي . "ٍر الَ َسبََق إاِلَّ فِي ُخف

    Abu Hurairah (تعالی عنہ آله وسلم) narrated that the Apostle of Allah (رضئ هللا there (صلى هللا عليه و

    should be no awards (for victory in a competition) except over camels or horses.’

    CHAPTER (15)

    باب اْلَجلَِب

    Jalab Sunan an-Nasai, Vol 4, Bk 28, Hadith # 30

    يَِزيدُ، َحدَّثَنَا قَاَل بَِزيعٍ، ْبِن ِ َّللاَّ َعْبِد ْبُن دُ ُمَحمَّ ُزَرْيعٍ -أَْخبََرنَا اْبُن ْبِن -َوهَُو ِعْمَراَن َعْن اْلَحَسُن، َحدَّثَنَا قَاَل ُحَمْيدٌ، َحدَّثَنَا قَاَل

    ِ صلى هللا عليه وسلم قَاَل . " َجنََب َوالَ ِشغَاَر فِي اإِلْسالَِم َوَمِن اْنتََهَب نُْهبَةً فَلَْيَس ِمنَّا الَ َجلََب َوالَ " ُحَصْيٍن، َعِن النَّبِي

    Imran bin Husain (رضئ هللا تعالی عنہ) narrated that the Apostle of Allah (صلى هللا عليه و آله وسلم) said,

    ‘there is no Jalab ( ََجلَب), no Janab ( ََجنَب) and no Shighar in Islam, and whoever robs is not one of

    us.

    Explanation

  • 13 Return to Contents

    Jalab (َََجلَب) - The Zakat collector should not stop in one place and demand that the people bring

    their goods and livestock for him to determine how much Zakat is due.

    Janab (َََجنَب) - The people should not go to remote areas, away from where they are expected to

    be, so that the Zakat collector has to travel far and face undue hardship in doing his job.

    Shighar (ِشغَار) - Shighar is a kind of marriage in which two men, either two brothers or fathers,

    make a deal for marrying their daughter/sister in exchange. Meaning a man will marry the

    daughter or siters of another man and in exchange he will marry his daughter/sister, under the

    condition that there will be no Mahr (dowry) for either of the women.

    CHAPTER (16)

    باب اْلَجنَِب

    Janab Sunan an-Nasai, Vol 4, Bk 28, Hadith # 31

    ُشْعبَةُ، َعْن أَبِي قََزَعةَ، َعِن اْلَحسَ دٌ، قَاَل َحدَّثَنَا بَشَّاٍر، قَاَل َحدَّثَنَا ُمَحمَّ ْبُن دُ ِ أَْخبََرنَا ُمَحمَّ ْبِن ُحَصْيٍن، أَنَّ َرُسوَل َّللاَّ ِن، َعْن ِعْمَراَن

    . "َوالَ ِشغَاَر فِي اإِلْسالَِم َب َب َوالَ َجنَالَ َجلَ " صلى هللا عليه وسلم قَاَل

    Imran bin Husain (رضئ هللا تعالی عنہ) narrated that the Apostle of Allah (صلى هللا عليه و آله وسلم) said,

    ‘there is no Jalab ( ََجلَب), no Janab ( ََجنَب) and no Shighar in Islam.

    Sunan an-Nasai, Vol 4, Bk 28, Hadith # 32

    ْعبَةُ، قَاَل َحدَّثَنِي ُحَمْيدٌ الطَِّويُل، َعْن أَنَِس ْبِن أَْخبََرنِي َعْمُرو ْبُن عُثَْماَن ْبِن َسِعيِد ْبِن َكثِيٍر، قَاَل َحدَّثَنَا بَِقيَّةُ ْبُن اْلَوِليِد، قَاَل َحدَّثَنَى ُش

    ِ صلى هللا عليه وسلم َوَجدُوا فِ َماِلٍك، قَاَل َسابََق ِ صلى هللا عليه وسلم أَْعَرابِيٌّ فََسبَقَهُ فََكأَنَّ أَْصَحاَب َرُسوِل َّللاَّ ي أَْنفُِسِهْم َرُسوَل َّللاَّ

    ِ أَْن الَ يَْرفََع َشْىٌء نَْفَسهُ فِي الدُّْنيَ " ِمْن ذَِلَك فَِقيَل لَهُ فِي ذَِلَك فَقَاَل ُ َحقٌّ َعلَى َّللاَّ . "ا إاِلَّ َوَضعَهُ َّللاَّ

    Anas bin Malik (رضئ هللا تعالی عنہ) narrated that the Apostle of Allah (صلى هللا عليه و آله وسلم) raced

    with a Bedouin and (the latter) won. It was as if the Companions of the Apostle of Allah were

    upset by this, so he said, 'it is a right upon Allah that there is nothing that raises itself in this

    world except that He lowers it.'

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    CHAPTER (17)

    باب سُْهَماِن اْلَخْيِل

    Two shares for the horse Sunan an-Nasai, Vol 4, Bk 28, Hadith # 33

    الرَّ قَاَل َعْبِد ْبُن َسِعيدُ أَْخبََرنِي قَاَل َوْهٍب، اْبِن َعِن أَْسَمُع، َوأَنَا َعلَْيِه قَِراَءةً ِمْسِكيٍن ْبُن َعْن اْلَحاِرُث عُْرَوةَ، ْبِن ِهَشاِم َعْن ْحَمِن،

    ِه، أَنَّهُ َكاَن يَ بَْيِر، َعْن َجد ِ ِ ْبِن الزُّ اِم يَْحيَى ْبِن َعبَّاِد ْبِن َعْبِد َّللاَّ بَْيِر ْبِن اْلعَوَّ ِ صلى هللا عليه وسلم َعاَم َخْيبََر ِللزُّ قُوُل َضَرَب َرُسوُل َّللاَّ

    بَْيِر بَْيِر َوَسْهًما ِلِذي اْلقُْربَى ِلَصِفيَّةَ بِْنِت َعْبِد اْلُمطَِّلِب أُم ِ الزُّ .َوَسْهَمْيِن ِلْلفََرِس أَْربَعَةَ أَْسُهٍم َسْهًما ِللزُّ

    Yahya bin Abbad bin 'Abdullah bin Az-Zubair narrated from his grandfather, that he used to say,

    in the year of Khaibar, the Apostle of Allah (آله وسلم -allocated four shares to Az (صلى هللا عليه و

    Zubair bin Al-Awwam (رضئ هللا تعالی عنہ); a share of Az-Zubair ( a share for the ,( تعالی عنہرضئ هللا

    relatives of Safiyyah bint Abdul Muttalib (رضئ هللا تعالی عنہا), the mother of Az-Zubair ( رضئ هللا

    ’.and two shares for the horse ,(تعالی عنہ