Slip - CURVE · Web viewSlip Reference W Page Notes D2308 arrest de la Cour, 17 April 1529 D 237 heretic Jean Berquin burned D1775 arrest, Imperial Chamber li. 2. c. 55. anno

Bodin Sources Index – Démonomanie Release Date – January 2011 1Slip Reference W Page NotesD2308 ** arrest de la Cour, 17 April 1529 D 237 heretic Jean Berquin burnedD1775 ** arrest, Imperial Chamber li. 2. c. 55.

anno 1554, Oct. 27D 202v n2 on confessions – confirmé par arrest de la chambre

Imperiale rapporté par Minsinger Senateur, contre la Contesse de Frise Orientale

D1577 ** arrest, Paris, Parlement D 186v there is an arrest de Parlement rendu à la poursuite de l’Evesque de Paris 1282 – gave right of trying sorcerers to ecclesiastical judges

D2606 ** arrest, Parlement de Dol, 18 Jan. 1574 D 267 contre Gilles Garnier of Lyons; contains his confession – changed into wolf & killed several children

D2210 ** arrest, Parlement, 1354 D 233-233v boy eleven years old executedD1579 ** arrest, Parlement, 1390 D 187 judgment of sorcerers transferred to lay courts by arrest

de Parlement 1390D484 ** Blois, Estates General, ordonnances D 35v par les Ordonanncs publiées à la requeste des Estats

tenuz à Blois, article 36 – distinction made between l’astrologie licite & other kinds of divination, almanacs, etc.

D2154 ** Blois, ordonnance, article 195 D 228v par l’ordonnance publiée à la requeste des estats de France à Blois, article 195 – to take money in order to murder is a capital crime

D1587 ** edict of Moulins D 187v methods of proceeding against suspected sorcerersD2118 ** Edict, Henry II D 225v Edict of Henry II, 4 March 1556 against procuring

abortionsD847 ** Faye, Barthelemy D 83-83v n3 at Rome in 1554 eighty-two proven possessed of devils

– a French Benedictine monk tried to exorcise them without success; Barthelemy Faye, Conseiller en Parlement, then in Rome, writes of the inquiry [in lib. Energumen – F 80]

D819a ** Grimoire, le D 80v “not long ago, in the memory of our fathers,” a secret book, read at night and “plein d’invocations,” was used to promote canonization of those with saintly reputations

D1502 ** in li. de ceremoniis Eccl. Rom. D 175 n4 conjurations, e.g. Exorcizote N. per Deum vivum, etc.D858 ** jugement, 1548, in Gueldres D 85 I have read the judgment against a sorcerer called

Jacques Iodoc de la Rose, of Courtray, rendu au Duché de Gueldres le XIV. 1548, who had a demon shut up in a ring

D1055 ** letter, to Constable of France D 109 j’ay encore entre mes papiers la lettre d’un Allemand pensionnaire du feu Roy Henry II escrite au Connestable de France, où il advertist le Connestable, que le Roy de Moschovie avoit pris le pays de Livonia – where, he adds, lycanthrropy still occurs, as Herodotus said it did

D558 ** letters, diplomatic, 1563 D 45 the example of the king of Sweden and the letters sent to the princes of Germany, 1563, saying that K. Henry of Sweden had 4 sorcerers who could prevent the victory of the king of Denmark; Henry was overthrown by his subjects

D1548 ** monstrosity, Britanny D 181 Britanny, time of Louis XII, cow delivered of a baby – dont y eu procez recité par Boyer President de Bourdeaux, decisione 301

D1972 ** ordonnance, of King Louis XII, confirmed, anno 1535, mense Augu.

D 213 n2 sorcerer to be forced to confess twice – second time 24 hours after the first time, and to be guarded closely so that the Devil cannot get to him – “ the ordonnance, which has been confirmed by several Arrets”

D1839 ** Paris, Parlement, appeal, 1569 D 206v “me souvient que” 1569 a canon of Laval, accused of

Bodin Sources Index – Démonomanie Release Date – January 2011 2Slip Reference W Page Notes

poisoning the Doyen de Laval, appealed to Parlement of Paris

D640 ** Sorbonne, resolution of D 57 twenty-sixth article of determination of the Sorbonne, made 1398, condemns the notion that the power of celestial intelligences flows into the soul, just as the power of their light flows within bodies

D1315 ** sorceress, Cleves, 1535 D 146v …je reciteray une histoire estrange publiee, et dont la memoire est recente - 1535 the road haunted by a hand, near the town of Elten in the Duchy of Cleves; a sorceress called the Sybil Diuscops

D1200 ** transcript, trial, 1577 D 128 trial of the sorceress Barbe Doré, condemned by Parlement 11 Jan. 1577 sent to Bodin by le sieur de Pipemont

D958 ** trial record, Avignon, 1582 D 99v j’ai veu la sentence renduë en la ville d’Avignon l’an 1582 par Florus, Inquisiteur d’Avignon, against several sorcerers

D1117 ** trial transcript, sorcerers of Longny D 116 trial of sorcerers of Longny in Potez; communicated to Bodin by Maistre Adrian de Fer (q.v.)

D1207 ** trial, Alençon D 129v a trial of the time of K. Francis I in the town of Alençon, which is recounted at length “au comptes de la Royne de Navarre”

D1206 ** trial, charge of sorcery, [1315] D 129v the trial of Enguerrand de MarignyD2539 ** trial, Falaise, 1456 D 256v trial of Robert Olive, burned at Falaize 1456; account of

the various occasions on which he was transported through the air to a distance

D1171 ** trial, Falaize, 1456 D 123 the trial of Robert Olive at Falaize, 1456 – details of confession

D1004 ** trial, Gilles de Rais, Nantes [1440] D 104 trial of Baron de Raiz at Nantes - his confessions, et le procez de sa confiscation est encores pendu au croc

D1035 ** trial, Parlement de Dole, 1574 D 106v trial of Gilles Garnier of Lyons & judgment of 18 Jan. 1574, before the Parlement of Dole – printed, says B, at Orleans by Eloy Gibier, at Paris by Pierre des Hayes, & in Sens

D1208 ** trial, sorcery, 1574 D 129v Et l’an 1574, au procez imprimé, at the trial of a gentleman who had a wax figure for purposes of sorcery

D938 ** trial, unnamed sorceress D 97 ce que j’ai lu en un autre procés d’une sorcière who said she had to do some evil every day

D655 *** “Antipathie naturelle” D 59v sugar prevents butter from setting; copper in ablacksmith’s fire prevents the iron from melting (examples of natural processes)

D1361 *** “practicien” followed by the Devil D 154v B. met the practicien who was followed by the Devil - he said frankly he had never got any good out of his association with the Devil

D1366 *** “un grand Prince de nostre siècle” D 156 consulted a sorcerer & received an oracular response with a double meaning

D301 *** “un personnage” who had a good spirit

D 11v-14 B. knows someone (still alive) who became aware at the age of 37 of an angel guarding & directing him

D2642a

*** 4 sorcerers, Poitiers, burned 1564 D 272 worshipped Satan in the form of a goat

D1543 *** abduction, Lorraine D 181 l’histoire qu’on recite estre advenuẽ en Loraine…of a woman robbed of her newborn baby by the Devil

D860 *** an acquaintance who had an evil spirit D 85v-86 I know a personnage (still alive) who was possessed of a spirit - he came to Paris but the spirit followed him

D726 *** anecdote, from courtiers D 71 a marshal of France disputes with an important prelate after his sermon on the question of a literal or an


allegorical interpretation of certain biblical passagesD1544 *** animal contacts D 181 the demon dog in a monastery in diocese of Cologne

1566; a woman at Thoulouse who had intercourse with a dog; woman charged at Paris, 1540, of intercourse with a dog

D1433 *** Anthoine de Louain D 163v j’ay aussi appris de M. Anthoine de Louain, Lieutenant de Ripemont – a sorcerer unmasks another sorcerer by means of a tamis (sieve) which moved

D872 *** Aubert de Poictiers D 87v Advocat en Parlement, m’a dit he was present at the trial of a sorcerer who had the Devil’s mark on his right shoulder

D1920 *** Bailly de Tenailles D 210 a sorceress may show signs of alarm, as in a trial communicated to me by le Bailly de Tenailles

D1190 *** birth, near Laon D 126v-127 Et pendant que j’escrivois ceste histoire on m’advertist qu’une femme enfanta d’un crapaut (toad), pres de la ville de Laon

D672 *** Blois, discussion of sorcery D 62v et me souvient avoir ouy dire a Riolé Lieutenant General de Blois, that a woman saw a little boy in church during a wedding nouant l’esguillette (a spell)

D347 *** Blois, sorcery at D 19 a sorcerer of Blois who cured a woman by lying over her “comme j’ay sçeu de Hardouyn, hoste du Lyon de Blois”

D481 *** Bodin in England D 34v asks at Nazareth Hospital in England why they beat the lunatics at full moon – “pour les faire sages”

D937 *** Bonin, bailly de Chasteau-Roux D 96v estant deputé pour le pays de Berry à Blois, me dict…of a case of sorcery

D1039 *** Bourdin D 107v Il me souvient que M. le Procureur general du Roy Bourdin m’en a recité un autre, qu’on luy avoit envoié du bas pays, avec tout le procez signé du Iuge & des Greffiers – of a man turned into a wolf

D1434 *** Bourdin, Maistre D 164 “Il me souvient que Maistre Bourdin, Procureur General du Roy” told B. how all his cattle were dying & he killed a certain animal & hung it up in the stable & so saved the rest of his herds

D804 *** Bretagne, Parlement, execution D 79v depuis peu d’années au Parlement de Bretaigne woman hanged for murder of her husband - his spirit disclosedthe spot where she had buried him

D1357 *** Capony, Pierre D 153v tells Bodin how he exposed the card-reading tricks of the famous sorcerer l’Ascot in England

D852 *** case of possession, Paris, 1552 D 84-84v il y a une femme au Mesnil, Madame Rosse, pres Dammartin, who had an evil spirit which bound her – her case investigated in Paris 1552 by Dr. Picard, the theologian & Houllier, the doctor

D2117 *** case, near Soissons, 1577 D 225v for this reason je fus d’advis que une de Muret pres de Soissons fust condamnee à mort for murdering her child (March, 1577)

D1493 *** cases of sleepwalking D 174 sleepwalking a kind of lethargy; Ie ay veu trois malades de ceste maladie

D1244 *** Chatelain, Louys, Lieutenant de Noyon

D 135 a very recent story of a sorcerer at Noyon, who predicted the day of his death - “Je tiens l’histoire de M. Louys Chatelain Lieutenant de Noyon & de plusieurs autres, qui me l’ont asseuré.”

D609 *** comets, recent D 53 B. mentions the comets of Nov. 1577, 1556, Nov. 1573D889 *** condemnation, Lyon D 89v the sorceress of Lyons, whose lover was transported to

Lorraine

Bodin Sources Index – Démonomanie Release Date – January 2011 4Slip Reference W Page NotesD1120 *** copulation, with devil, Jeanne

Guillemin D 116v confessions of Jeanne Guillemin

D1301 *** court case, Paris, defended by Jean Bautru des Matrats

D 142v old Italian “faith healer” in Anjou 1573 – forbidden to heal by sorcery – appeals to Parlement – her case pleaded by M. Jean Bautru, Advocat en Parlement, Sieur des Matrats, mon collegue

D2186 *** curé, Lyons, burned, 1548 D 231 curate of St. Jean le petit at Lyons who was executed – confessed he did not consecrate the host at the Mass

D1588 *** custom, Scotland & Milan D 188 custom of Scotland and also of Milan – a box in the church for informers, opened every fortnight

D1132 *** debate, on copulation question D 117v debate before Emperor Sigismond to know if copulation between sorceress & the Devil is possible & whether any creature could be born of such a union; decided yes to each question (Cassianus however disagreeing)

D857 *** evil spirit in a ring D 85 2 years ago I learned of a gentleman near Villiers Costerets who had a familiar spirit in a ring

D1490 *** evil spirit in a ring D 174 j’ai aussi remarqué un gentilhomme demeurant pres de Villiers Costerets who bought a ring with an evil spirit in it from a a Spanish soldier

D1522 *** evil spirit, Toulouse, 1557 D 177-177v Et me souvient 1557 evil spirit at Thoulouze, at house of Poudot Courdouannier, who lived pres du Salin; Latomy, then “quart President” went to see & had his hat knocked off; M. Jean Morges, Conseiller du Presidial fetched Bodin to see the mystery, but though he stayed for 2 or 3 hours he saw nothing because just before he came in someone had advised the householder to pray to God & whirl a sword round

D1539 *** evil spirits, Kentorp, 1552 D 180 evil spirits at Monastery of Kentorp on the border of Marche in Germany, 1552 – the cook Else Kame burned as a sorceress

D345 *** execution, 1576, Tonnerre D 18v Marguerite Paiot burned as sorceress at Tonnerre 1576D601 *** execution, Falaise, 1456 D 51 j’ay remarqué cela en un proces de Falaise, qui m’a esté

communiqué par M. Lisoire, President de Rouan – the description of the Devil’s voice given by someone executed in 1456

D1484 *** exorcism, in Laon D 172 12 years ago a woman of Vervin had an evil spirit (she was exorcised in Laon); several books printed on the subject

D1506 *** exorcism, Paris, 1552 D 175v man possessed of evil spirit, who still lives at Menil near Dammartin – the attempt to exorcise this spirit at Paris by Dr. Picard 1552

D1538 *** exorcism, Rome, 1554 D 179v B. has previously mentioned that at Rome, 1554, eighty women possessed of devils were exorcised by a monk of St. Benoist that M. Gondy of Paris had brought with him

D1050 *** Fauchet, le President D 108v reminded Bodin that François Phoebus, Comte de Foix, in his book on la Chasse derived loup garou from ‘gardez-vous’

D2635 *** Fay, Claude de D 270 Procureur du Roy à Ribemont, communicated to Bodin the trial of Jeanne Harvillier

D1451 *** fellow deputy at Blois, involved in sorcery

D 167 un autre exemple que j’ay apprins du President de Vitry le François, homme d’honneur, qui fut député à Bloys aux Estats 1577 - we had need of him - he said he had to go to a friend who was dying & told us some of that friend’s dealings with a sorcerer

Bodin Sources Index – Démonomanie Release Date – January 2011 5Slip Reference W Page NotesD936 *** Fer, Adrian de D 96v j’ai leu aussi l’extraict du procez des Sorcieres de Potez,

communicated to me by maistre Adrian de Fer, lieutenant general de Laon

D1336 *** Ferrier, Augier D 150-150v at Thoulouze Oger Ferrier, doctor, rented a haunted house - a young Portuguese scholar consulted the spirits & advised him to dig for treasure in the cellar - there was a great rush of wind which caused damage to some adjoining houses; Ferrier told Bodin the story 2 days after (15 Dec. 1558) & B. saw the damage himself

D1308 *** Fournier, conseiller d’Orleans D 144 a case B. heard from M. Fournier, conseiller d’Orleans:a wood merchant of Orleans, Hulin Petit, agreed that a sorcerer should transfer his illness to his baby son; the nurse ran off with the son & the sorcerer was killed by the Devil, who must have a substitute for the person cured by magic

D939 *** Fournier, oral source D 97 Et me souvient que Fournier homme docte, & Conseillier d’ Orleans, me disoit...that it was notorious that sorcerers met near Clery.

D949 *** Germany, treatment for St. Vitus’s Dance

D 98v treatment in Germany of those struck with the disease named from St. Vitus and his tutor Modestus – makes them dance posément et en cadence pesante

D799 *** Guerin D 79 Advocat du Roy en Provence, promised to return after his death – his face appeared imprinted on his wife’s hand – this was attested in the presence of K. Henry II

D1575 *** hanging, Paris D 186v l’aveugle des Quinze-Vingts hanged at Paris with several of his accomplices - 150 others accused of sorcery

D630 *** hanging, Paris, 1574 D 56 l’aveugle sorcier, hanged in Paris 1574, disoit un jour à un Gentilhomme qui m’en a faict le conte, & wanted only to show him white magic – distinguished between white & black magic

D2304 *** heresy, Angiers, 1539 D 236v at Angiers, 1539 - heretic who ate meat on Friday hanged

D1310 *** illness, Toulouse D 144V “I learned at Thoulouze” of an Escolier du Parlement de Bourdeaux, who took over the illness of his friend & died of it.

D654 *** incident of magic at Chelles D 59v et me souvient, que estant à Chelles en Valois, un petit laquais empeschoit la chambriere du logis de faire son beurre, by a magic formula

D871 *** informant, from Valois D 87v “comme j’ai sceu d’un gentilhomme de Valoys” the mark of the Devil appears on various parts of the body

D656 *** Italian sorceress, Paris, 1562 D 60 une fameuse sorciere Italienne à Paris, 1562, who used dactyliomantie (or divination by a ring on a glass of water)

D851 *** lecture, on melancholia, Paris D 84 a young Bachelor of Medicine who said that melancholia could teach one to speak Greek, Hebrew, etc. – he said this in Paris & was greeted with whistles by his audience

D1930 *** Louan, Anthoine de D 211 not long ago B. was told about the trial of Claude Watier by M. Anthoine de Louan, Lieutenant de Ribemont

D1343 *** magic in guarding treasure, Lyon D 151 “j’ay sçeu aussi d’un practicien de Lyon” whom I shall not name – evil spirits prevented him from digging for buried treasure

D1341 *** magic to find treasure, Nuremberg D 151 recently a priest of Nuremberg, searching for a treasure


he’d discovered by sorcery, was buried in the ruins of the house

D1340 *** magic to find treasure, Paris D 151 j’ay apprins aussi d’un Lyonnois qui depuis fut Chapellain de l’Eglise Notre Dame de Paris that, when searching for treasure at Arcueil near Paris, there was a great rush of wind & a piece of wall fell on his foot so that he was lamed for life

D1987 *** marks of the Devil D 213v j’ay sçeu d’un Gentil-homme de Vallois, about the mark of the Devil on sorcerers

D1152 *** Martin, Adam D 119v Maistre Adam Martin, Procureur au siege de Laon – told me of the trial of the sorceress of Bieure in 1556

D1599 *** Martin, Adam D 190 j’ay sçeu de Maistre Adam Martin, Procureur en ceste ville de Laon – confessions of the sorceress of Bieure

D1953 *** Martin, Adam D 212v “J’ay sçeu de M. Adam Martin Baillif de Bieures,” about the trial of a sorceress of Bieures

D2314 *** Martin, Adam D 238 j’ay appris de M. Adam Martin, qui luy a fait son procés, i.e. the sorceress of Bieure

D1375 *** Martin, Jean D 156v-157 Maistre Jean Martin, Lieutenant de la Prevoste de Laon, assured Bodin that the sorceress of Saincte Preuve told him Satan could not rescue a sorcerer from the hands of Justice

D1444 *** Martin, Jean D 165v Maistre Jean Martin, Lieutenant du Prevost de la cité de Laon, told B. of the trial of the sorceress of Saincte Preuve

D890 *** meeting of sorcerers, Melun D 90 the gentleman near Melun who was taken by his meusnier (miller) to a meeting of sorcerers

D477 *** moon, effects on earth D 34 passage on the astonishing effects of the moon (e.g. tides) - seen by the ordinary working people

D1938 *** murder plot, Cazal, 1536 D 211v “Nous en avons les histoires recentes mesmement de Cazal en Piedmont,” when a sorceress called Androgina confessed the plot of 40 of her accomplices

D1878 *** murder, Coeuvres D 208v 2 Feb. 1577 at Coeuvres, Catherine Daree murdered two girls

D1571 *** murder, Milan D 185 the Milanese who made his enemy renounce God at the point of a dagger, and then killed him - to destroy him body and soul

D998 *** narcotic medicines D 103 narcotic medicines which cause death-like sleep of several days – practised as punishment in Turkey – and also by a Gascon du bas Languedoc estant esclave, qui depuis fut racheté qui est encores en vie

D794 *** Noailles, Sieur de D 78 a Christian king consults a Jacobin necromancer called La Messe - sacrifices a ten-year-old child “as I learned from the Sieur de Noailles, Abbé de l’Isle, and now Ambassador to Constantinople, and Pruinski, a Polish gentleman”

D1156 *** Noblet, Nicholas D 120v riche laboureur, demeurant à Haute-Fontaine en Valoys m’a dict….that he had experienced Incubi or Ephialtes or Coche-mares

D1245 *** Noyon, sorcerer of D 135 the sorcerer of Noyon who predicted the day of his own death, communicated to Bodin by M. Louys Chatelain, Lieutenant de Noyon (q.v.)

D32 *** Olaus D ẽ.i v comme me dict Olaus - that in the North in some places you can hear drums & cymbals & laughter without seeing anyone (witches)

D910 *** oral sources, unnamed D 94 one of the Counts of Aspremont served sorcerers


banquets which left one suddenly famished an hour or so afterwards – ce que j’ay sçeu de plusieurs personnes qui sont encores en vie

D865 *** pact with Devil, Paris, 1571 D 87 in 1571 an advocate confessed to signing in blood a contract with the Devil

D1295 *** pact with Devil, Paris, 1571 D 142 a certain advocate of Paris who was denounced 1571 & confessed he’d made a compact with the Devil to gain recovery from illness

D683 *** Paris, divination by a physician D 65 j’ay veu un medecin à Paris who did not hide the fact that he practised divination by mirrors

D650 *** Paris, incident of sorcery D 59 et me suis trouvé il y a XX ans en l’une des premieres maisons de Paris – where he saw a young man faire mouvoir un tamis sans y toucher – clearly by the use of an evil spirit

D869 *** Paris, Parlement, arrest, 1582 D 87v trial of Abel de la Ruë, 1582 – confirming sentence at first trial at Colomiers

D2019 *** Parlement, parricide, tortured D 217 la Cour de Parlement condemned Tarquez l’aisné, who had killed his father Esleu de Poitiers, to a variety of tortures; same Parlement condemned a wife to be burned for killing her husband

D2051 *** patissier, Paris, burned alive D 220 a patissier of Paris who put human flesh in his pastries – he was burned & his house pulled down – empty space still in la rue des Marmousets

D557 *** Pavia, battle of, 1515 D 45 outcome of battles sought from sorcerers, e.g. battle of Pavia & l’issuë luctueuse à toute la France

D144 *** people who try sorcery D ĩ.ii v “others” renounce God and dedicate themselves to Satan “pour faire l’experience. Mais il leur advint comme aux bestes, qui entrent en la Caverne du Lyon, qui ne retournent jamais.”

D877 *** Pibrac, le Seigneur de D 88 m’a recité that his brother, the Chancellor of the K. of Navarre, tried sticking a needle in the Devil’s mark on a sorcerer, who felt nothing

D1427 *** Pipemont, le Sieur de D 162v gentil-homme d’honneur, sent Bodin the report of the trial of Barbe Doré, Senlis, 19 Jan. 1577

D1199 *** Pipemont, le Sieur de D 128 j’ay un procés qui m’a esté envoyé par le sieur de Pipemont, vertueux Gentil-homme, faict contre Barbe Doré, condemned by Parlement 11 Jan. 1577

D1939 *** plague, Geneva, 1568 D 211v plague at Geneva, 1568 & for nearly seven years after that – due to sorcery

D1537 *** possession by devils, Amsterdam, 1556

D 179v at Amsterdam, 1556, thirty children possessed of devils

D1567 *** possession by devils, Paris D 183-183v a recent case, well known in Paris, but not printed; the orphan niece of a Passementier in Paris, rue St. Honoré au Cheval Rouge – M. Amyot, Bishop of Auxerre & the girl’s curé could not help her, but Chaomy, Secretary to the Bishop of Valance, told her simply to pray

D1566 *** possession by devils, Vervin D 183 case of Nicole Aubery of Vervin - the story is known throughout France, being written by M. Barthelemy de Faye, President des Requestes

D1563 *** possession by evil spirit, 1569 D 182v 18 Dec. 1569 at Loen in the county of Iuilliers - girl possessed of evil spirit; curé asks Satan the reason why

D1565 *** possession by evil spirit, Cologne D 182v-183 Philippe Wosolich, monk of Cologne, Abbey of Knecten, plagued by evil spirit who said he was the soul of Matthias Durense, the previous Abbot – story is printed at Cologne

Bodin Sources Index – Démonomanie Release Date – January 2011 8Slip Reference W Page NotesD1542 *** possession by evil spirits, Flanders D 180v recent happenings in Flanders, which have been

published through all Christendom - the bastard of Anthoine Suquet, Chevallier de l’Ordre de la Toison, & Conseiller du Conseil privé de Brabant - possession by evil spirits - wife’s baby spirited away at birth

D1483 *** possession, by a spirit, near Laon D 172 a year ago a boy of twelve called Samuel, of the village of Wantelet near the town of Laon, son of a gentleman, Seigneur des Landes, was possessed of a spirit

D1551 *** possession, in monastery D 181v nuns possessed of devils at monastery of Mont de Hesse in Germany

D1583 *** Poulallier D 187 when Poulallier, Prevost des Mareschaux de Laon, tried to take on the judgment of several sorcerers, he was prevented par arrest de la Cour

D2336 *** priest/sorcerer D 240 de la Mote, priest/sorcerer not long ago – in tradition of Guillaume de Lure

D801 *** prison incident, 1569 D 79 j’ay veu un jeune homme prisonnier l’an 1569, who was haunted by the spirit of the wife he had killed

D795 *** Pruinski D 78 “as I learned from the Sieur de Noailles, Abbé de l’Isle, and now Ambassador to Constantinople, and Pruinski, a Polish gentleman” about a Christian king who consulted a Jacobin necromancer called La Messe, who sacrificed a ten-year-old child

D1184 *** rainmaking, 1557 D 125-125v “images thrown in the well of Salin in 1557 caused rain”

D1183 *** rainmaking, Toulouse D 125 dragging a crucifix in the river to cause rain - “I have seen this done at Toulouse in full daylight by children - it is called the Tiremasse”

D902 *** Salevert (sic), le President D 91v-92 sorcerers have gathered at a certain croix in Poictou for over a hundred years, comme le President Salevert m’a dict, acc. to his researches into the old registers

D2335 *** Salvert D 240 trial in the registres of Poitiers “comme j’ay sceu de Salvert President de Poitiers” – on William de Lure, Doctor of Theology & sorcerer

D933 *** Salvert, le President D 95-95v the trial at Poictiers 1564, qui m’a esté recité, estant sur les lieux, et depuis encores par Salvert President de Poictiers; le President Salvert, homme d’ honneur, says he finds many similar references in the old records – same accounts of sorcerers, same meeting-place

D758 *** sorcerer killed by serpent D 74 a sorcerer of Salisburg collects all the serpents of the district & kills them all except one which kills him

D2054 *** sorcerer, Augsbourg, 1569 D 220v sorcerer of Augsbourg executed for casting a spell on cattle

D1355 *** sorcerer, Blois, 1577 D 153-153v a sorcerer at Blois, 1577, from Savoy, who approached the king promising plenty (also a quick method of learning arithmetic) - “j’etois lors à Blois aux Estats” - B. took a copy of the Letters Patents which were issued to Laon & showed it to several people; the same sorcerer at Blois (1577) approached one of the Commis de Phises Secretaire d’Estat, offering to teach him to name a card without seeing it

D1271 *** sorcerer, curing a fever D 139 J’en ay veu un autre (sorcerer who could heal by spells if one believed) qui estroit de Mirebeau en Anjou who cured toothache by spells; he attempted to heal M. Charles des Cars, Bishop of Langres, who had a quartan fever; Bodin & le Fevre the Doctor were present at the


attempted cure, which was not successfulD1356 *** sorcerer, l’Ascot D 153v the famous sorcerer l’Ascot who claimed to read cards

when they were face down – exposed by Pierre Capony (who had retired from Florence to England); “Pierre Capony m’a conté l’histoire.”

D2584 *** sorcerer, near Toulouse D 262v sorcerer/curé of Savillac, near Toulouse, who kept all storms from his parish by means of sorcery – deserves death by fire

D1445 *** sorcerer, Normandie, 1572 D 166 comme le noble sorcier de Normandie l’an 1572 – some are more wily and more wicked

D1270 *** sorcerer, Paris D 139 Il y avoit un savetier Sorcier dans Paris who could heal by spells if the patient believed

D1307 *** sorcerer, Paris, 1569 D 143v j’ay veu un Sorcier d’Auvergne, prisonnier à Paris 1569, who could cure horses & sometimes men & also put a spell on animals

D2621 *** sorcerers, animals that speak D 268 Francisque de Syene made a dog speak & the 4 sorcerers burned at Poitiers, 1564, said a goat spoke to them

D2523 *** sorcerers, transported D 255v sorcerers of Loches, Lyon, du Mans, Poictiers, Chateau-Roux, Loigny, etc. who were transported great distances by sorcery

D1603 *** sorcerers, Varniser, 1485 D 191 41 sorcerers burned at Varniser on borders of Milan 1485; B. heard this from the Inquisitor Cumanus (q.v.)

D1996 *** sorceress at Maubec D 214-214v sorceress Beraude burned at Maubec near Beaumont de Lomaigne

D1954 *** sorceress of Bieures D 212v M. Adam Martin told B. about herD2126a

*** sorceress, Angiers D 226v the sorceress of Angiers, who cured by unnatural means – should receive corporal punishment

D1595 *** sorceress, Barbe Doré D 189v after her arrest her daughters fledD1392 *** sorceress, Boissy D 159 confession of Jeanne Bonnet of Boissy – saw Devil at

middayD1346 *** sorceress, Boissy, 1583 D 152 confession of Jeanne Bonnet of Boissy, burned 13 Jan.

1583D1382 *** sorceress, Cazeres D 158 behavior in prison of a sorceress at Cazeres near

ThoulouseD2312 *** sorceress, Cleves, burned D 237v the sorceress called Sybille Duiscops of the Duchy of

ClevesD1634 *** sorceress, Coeuvres, 1577 D 194 sorceress caught in the act of cutting the throats of two

girls at Coeuvres, 2 Feb. 1577; Catherine d’AreeD1540 *** sorceress, Cologne D 180-180v Monastery of Nazareth, diocese of Cologne, sorceress

named GertrudeD1600 *** sorceress, confessions D 190 confessions of the sorceress of Bieure; B. heard these

from Maistre Adam Martin, Procureur en ceste ville de Laon

D849 *** sorceress, Kentorp, executed D 83v monastery of Kentorp in Germany - all the religieuses seized with evil spirits through the sorcery of the cook, Else Kame, who was burned

D1309 *** sorceress, Nantes D 144v story of a sorceress at Nantes who fell dead (killed by the Devil) after being forced in court to touch & heal the person she had cast a spell on – “Je tiens l’histoire de l’un des Iuges qui assista au jugement.”

D2316 *** sorceress, near Concy, 1579 D 238 the sorceress of Verigny, near Concy – tried & acquitted – died April 1579 – caused the illness & death of many people & animals – trouble ceased at her death as j’ay sçeu des habitans

Bodin Sources Index – Démonomanie Release Date – January 2011 10Slip Reference W Page NotesD2543 *** sorceress, near Laon, 1556 D 257v sorceress of Bieure, burned near Laon, 1556 – B.

informed by judge who tried her that her evil spells ceased after she was burned

D2028 *** sorceress, near Laon, 1578 D 218 in Vaux, suburb of the city of Laon, May 1578 – a sorceress

D2313 *** sorceress, near Laon, burned D 237v-238 the sorceress of Bieure near the town of LaonD2126 *** sorceress, St. Preuve, burned D 226v on the sorceress of St. Preuve, burned by M. Jean

MartinD1573 *** sorceress, Verigny D 185v sorceress of Verigny who died last April - was acquitted

yet had killed many people, comme j’ay sçeu des habitans

D1572 *** sorceresses, near Laon, “depuis un an”D 185v two sorceresses at Haguenone near the town of Laon last year – people stoned them

D1448 *** sorcery, near Laon D 166v “Au mesmes temps que j’escrivois ce livre M. Charles Martin, Prevost de la cité de Laon” told of a case of sorcery in Vaux, a suburb of Laon; after curing the neighbour she enchanted, the sorceress disappeared

D823 *** sorcery, Paris D 80v not long since in Paris, en la maison du Medecin, des plus anciens, un sien amy, made a dead head speak

D687 *** spectacle, Murad III D 65v-66v the spectacle given by Amurath III at the circumcision of his son, 578 [1578?] – many feats performed which B. says could only have been done by witchcraft

D2150 *** spell, Niort, removed by sorceress D 228 judge of Niort frees a woman after she takes the spell off a newly married couple

D2544 *** spell, to bar conception D 257v “J’ay sçeu d’un Gentil homme d’honneur, que sa tante avoit empesché la femme d’iceluy d’avoir enfants…pour faire tomber la succession à ses enfants”- as soon as the aunt died, the niece became pregnant

D675 *** spells, Poitou, 1560 D 63v use of spells against newly married people common in Poictou; le Iuge criminel de Niort condemns a woman to prison on the simple information of a newly married bride that her husband had been put under a spell

D1637 *** talk with devil, England D 194v “comme j’ay veu en Angleterre” a great Lord, before foretelling, turned his head away & spoke with the Devil

D1462 *** temporary healing, by Satan, la Rochelle

D 169v il est assez notoire qu’il se trouva à la Rochelle - a sorcerer who revived a man seemingly dead for a few days

D1011 *** theft, Montpellier, of corpse by sorcerer

D 104v-105 Dr. Rondelet saw a sorcerer stealing human flesh from cemetery at Montpellier. Je tiens l’histoire de l’un des disciples de Rondelet qui l’accompaigna.

D1609 *** threats, to obtain confession D 192 j’ay veu un juge qui monstroit le visage si atroce, etc. that he frightened prisoners into confessing

D664 *** Toulouse, attempted divination D 61v rabdomancy, or divination by twigs - je l’ay veu practiquer à Thoulouze par un medecin who muttered some words, but had no success because he said there were unbelievers present

D674a *** Toulouse, sorcery and sexual disfunction

D 63 while in Toulouse, B. heard many details of sexual disfunction caused by sorcery

D985 *** Tourette, President de la D 101v je tiens du President de la Tourette - on the ecstasy of a sorceress in Daufiné

D1118 *** transcript, from Adrian de Fer D 116 I have read the extract of the examination of the sorcerers of Longny in Potez…que Maistre Adrian de Fer, Lieutenant general de Laon m’a baillé

D348 *** travellers’ charms, 1568 D 19v in 1568 Italians & Spaniards on way to Low Countries


carried des billets plein de sortileges to protect them from all evils

D673 *** trial and execution, 1582 D 62v Abel de la Rue, executed 1582 - his confessionsD2114 *** trial, “a gentleman,” condemned to

galleysD 224v J’ay cogneu un Gentil-homme (whom I shall not name

because of his family) who came from Maine - condemned to galleys in spite of the evidence against him being only presumptive, told B. of this himself

D2252a

*** trial, Abel de la Rue D 235v by confession and repentance, escaped burning after being hanged

D821 *** trial, Abel de la Ruë D 80v the procés d’Abel de la Ruë for sorcery (opening le Grimoire)

D1276 *** trial, Abel de la Ruë D 140 trial of Abel de la Ruë, executed at MeauxD2411 *** trial, Abel de la Ruë D 245v all the accused were menD935 *** trial, Abel de la Rue, 1582 D 95v-96v the trial of Abel de la Rue – condemned by his own

confessionD1267 *** trial, Abel de la Rue, 1582 D 139 trial of Abel de la Rue, 1582 – Devil’s conversation

with himD1319 *** trial, Abel de la Rue, 1582 D 147v trial of Abel de la Rue 1582 – on the foul odour of

sorcerersD184 *** trial, Abel de la Ruë, 1582 D *i - ***ii trial of Abel de la Ruë before the Bailly of Colomiers,

3 - 23 July, 1582; B. gives this as an example (19 pages)D1248 *** trial, Abel de la Ruë, 1582 D 135v Devil finds opening if a man is angry or dispiritedD1284 *** trial, Avignon, 1582 D 140v trial of several sorcerers, 1582; sorcerers’ meetings

usually Thursday nightD1151 *** trial, Bieure, 1556 D 119v trial of sorceress of Bieure in 1556 – communicated to

Bodin by Maistre Adam Martin (q.v.)D602 *** trial, Boissi D 51 j’ay remarqué au procés de Janne Bonnet de Boissi

(burned for witchcraft); on the voice of the DevilD987 *** trial, Bordeaux, 1571 D 102 trial of sorcerers at Bordeaux 1571; Belot, Master of

Requests, made an experiment with one of the sorcerers; Je tiens l’histoire d’un Comte et Chevalier de l’Ordre qui estoit present à l’experience…et qui est encores en vie.

D1252 *** trial, Champagne, 1569 D 136-136v trial of Boursier de Troye in Champagne for blaspheming on Good Friday, 1569

D1947 *** trial, Corbeville, burned D 212 J’ay veu au procez de Guillaume l’Anglois – he drove a woman mad and then caused her recovery

D140 *** trial, Islington, 1578 D ĩ.ii Sept. 1578, priest sorcerer of village called Istinction (sic), half a league from London, caught in possession of wax images in attempt to kill the Queen

D1285 *** trial, Longny D 140v-141 trial of sorcerers at Longny in Potez & in BerryD906 *** trial, Maine, recent D 93 recent trial of about 30 sorcerers in Maine - their

confessions; accounts of this trial have been widely circulated, so B. will not go into details

D139 *** trial, Marigny D ĩ.ii the trial of Enguerand de Marigny hinged largely on the making of wax images

D2155 *** trial, Moulins, hired assassin D 228v at Moulins an Italian assassin who had accepted a bribe to murder a Seigneur was condemned

D990 *** trial, Nantes, 1549 D 102v j’ay appris un autre jugement estant à Nantes l’an MDXLIX qui n’est pas moins estrange de sept sorciers, who went into a trance & reported happenings in distant towns – all were burnt

D903 *** trial, near Toulouse D 92 sorcerers at Maubec near Beaumont de Lomaigne (8 leagues from Tolose) meet at a croix; the trial of the sorceress Béronde

Bodin Sources Index – Démonomanie Release Date – January 2011 12Slip Reference W Page NotesD1275 *** trial, Pajot, 1576 D 140 trial of Marguerite Pajot, Tonnerre 1576D1656 *** trial, Pajot, burnt alive D 196 Marguerite Pajot – killed 13 with a wandD1728 *** trial, Paris D 199 “il me souvient que M. Gelee Lieutenant criminel de

Paris” having condemned three robbers “par l’advis des iuges Presidiaux du Chastelet de Paris,” they accused a fourth, who was executed in spite of his pleading innocent

D247a *** trial, Paris, “not long ago” D 5v recent case in Paris of a gentleman convicted by false witnesses; on point of execution confesses to parricide

D693 *** trial, Paris, 1571 D 66v au procés de l’aveugle hanged at Paris, 1571 - confessed he made use of the cross & the host

D2334 *** trial, Poitiers, 1453 D 240 Guillaume de Lure, Doctor of Theology, condemned as sorcerer at Poitiers 1453, Dec. 12 - his trial is still in the registres de Poitiers, “comme j’ay sceu de Salvert President de Poitiers”

D934 *** trial, Poitiers, 1564 D 95 the trial at Poictiers 1564, qui m’a esté recité, estant sur les lieux, et depuis encores par Salvert President de Poictiers; le President Salvert, homme d’ honneur, says he finds many similar references in the old records – same accounts of sorcerers, same meeting-place

D1185a

*** trial, Poitiers, 1564 D 126 sorcerers confessed to having caused death of beasts and humans

D1260 *** trial, Poitiers, 1567 D 138 being at Poitiers aux Grands Jours, 1567, entre les substituts du Procureur general du Roy, Bodin heard a story of two poor sorcerers who put a spell on a house where alms had been refused them

D674 *** trial, Poitiers, 1567 D 62v estant à Poictiers aux grands jours substitut du procureur du Roi, l’an 1567, I was given the trial of a sorcerer to read; his landlady (in the presence of Jacques de Beauvais, lors Greffier des presentations du Parlement de Paris) told B. there were more than fifty ways to nouër l’esguillette

D1189 *** trial, Sainte Preuve D 126v the trial of the sorceress of Sainte Preuve by Jean Martin, Lieutenant de la Prevosté de Laon

D1195 *** trial, Savoy D 127v au procés des Sorcieres soubs Valery en Savoye, imprimé… – plants killed by powder

D1216 *** trial, Senlis D 131 as I have read in a trial at Senlis – sorcerers’ power depends on closeness to Satan

D1305 *** trial, Senlis, 1574 D 143 trial of Barbe Doré of Senlis, 1574D1426 *** trial, Senlis, Barbe Doré, 1577 D 162v confession of Barbe Doré sentenced by Prevost S.

Christofle lez Senlis 19 Jan. 1577; the report of her trial was sent to Bodin by le sieur de Pipemont, gentil-homme d’honneur

D901 *** trial, sorcerers of Poitiers, 1564 D 91v the trial of the sorcerers of Poitiers, burned 1564; sorcerers gathered at a certain tree or certain croix

D1487 *** trial, sorceress la Gantiere, 1582 D 172-173 though often printed, B. proposes to give a short account of the trial of la Gantiere 1582 – condemned by Parlement, confirming the sentence of maistre Toussaincts, Sagot, bailly de la Ferté, Imbant l’an 1582

D137 *** trial, sorceress, 1578 D ĩ.i v 2 Feb. 1578, Catherine Doree tried for witchcraft by the Bailly of Coeuvres near Soissons

D888 *** trial, sorceress, Loches D 89-89v the sorceress of Loches, of recent memory – her husband transported by spirits to the landes of Bourdeaux

D1376 *** trial, Thierarche D 157 “j’ay veu un autre proces” - confessions of Ianne,


machant (sic) de ThierarcheD988 *** trial, Tonnerre, 1576 D 102v trial of Marguerite Pajot 1576 at Tonnerre – could rise

in the air when she wishedD1313 *** trial, Tonnerre, 1576 D 145v trial of Marguerite Pajot at Tonnerre 1576D1457 *** trial, Tonnerre, 1576 D 168v trial of Marguerite Pajot, Tonnerre 1576D1601 *** trial, Tonnerre, Marguerite Pajot D 190 Marguerite Pajot of Tonnerre had private information

through SatanD1440 *** trial, Tonnerre, Paiot D 165v trial of Marguerite Paiot at TonnerreD1430 *** trial, Tonnerre, Pajot, 1576 D 163 trial of Marguerite Pajot at Tonnerre, 1576D1328 *** trial, Tours D 149 as happened not long since to one qui ietta un billet (a

charm) au sein d’une fille qui en fut à un poinct pres de la mort, et par arrest confirmatif de la sentence du Bailly du Tours, son procez luy à esté faict extraordinairement

D1041 *** trial, Vernon, 1561 D 107v trial at Vernon in 1561 of sorceresses who assembled as a lot of cats

D2185 *** tricks, with crucifix D 231 the magic trick of making the crucifix weep (faire pleurer le crucifix) as practised at Muret near Toulouse in Picardy & in the town of Orleans à Sainct Pierre des puilliers

D564 *** Vau, healing by a sorceress, “not long ago”

D 46v a sorceress “not long ago” in Vau, which is a suburb of Laon, healed a sick woman by praying to Satan

D1529 *** Vitus, St., malady D 178 in Germany eased by music being played “posément”D1209 *** wax images, Islington, 1578 D 129v in September 1578 the English Ambassador & several

Frenchmen reported in France that the village priest of Islington, near London, had found 3 wax images of Q. Elizabeth; B. goes on: Toutesfois le procez n’estoit pas encores instruict, ny le faict averé quand les nouvelles sont venuës en France

D1 *[leg. ref.] D ã.ii v la loy dict: Praesidem provinciae non gravate suas laudes audire oportere.

D12 *[leg. ref.] D ã.iv v Quia plus est (dict la loy) occidere veneno quam gladio.D1224 *[leg. ref.] D 132 sorcery condemned in the law “Caeterae familiae

herciscundae. ff.”D1754 *[leg. ref.] …& ita iudicatum arresto

Parisior. 1386.D 200v n1 witnesses

D1654 *[leg. ref.] 2. q. 1.c. prohibentur, cap. pervenit, cap. consuluit, cap. cum speciali. de appel.

D 195v n4 proof of guilt

D1871 *[leg. ref.] Alex. consil. 158. li. 2. nu. 9. & glo. in l. si tutor, de periculo et commodo…

D 208 n2 presumptions

D1797 *[leg. ref.] arg. l. ex incendio, & l. paedius de incendio.

D 204 n7 on confessions

D2557 *[leg. ref.] Argumen. l. qui mihi, de don. ff.

D 260v n8 voluntary as opposed to involuntary wrongdoing

D1937 *[leg. ref.] Argumento l. 3. §. nullus, de excusat. tutor. l. item apud Labeonem. §. adduxisse, de iniuriis, ff. l. nullius, §. 1. de actio. empt. ff. l. aediles. §. Paedius, de aedilitio edicto, ff.

D 211v n1 proof by presumption

D1885 *[leg. ref.] Argumento leg. quod si nolit. §. quia assidua, de aedilitio edicto. l. final. in fine de fidei- iussor. C. l. si prius. §. certe,

D 209 n7 presumption in favor of mistake rather than malice


de aqua pluvia. Alexan. consil. 129. lib. 7. num. 11.

D2205 *[leg. ref.] auth. si captivi, cum glo. de Episc. & cler. C. Iac. Arena. Sal. in l. si quis in tantum, unde vi. C. Phil. Cor. cons. 247. lib. 1.

D 233 n3 punishment of minors

D1869 *[leg. ref.] authen. non licet, de liberis praeteritis. C. l. iura sanguinis de reg. iuris. ff.

D 208 n2 presumptions – founded on natural reason

D2122 *[leg. ref.] authent. matri. et aviae. §. his quoque. Panor. in c. Accedens, versiculo, non obstat, de accusa. Mathes. in singul. 116.

D 226 n2 the law permitting adulterers to be killed without penalty

D2272 *[leg. ref.] authent. sed novo iure, de custod. reorum l. si serv. de sepul. viola. C. & ibi Faber, Gell. li. 2. c. 7.

D 235v n5 on punishments

D1585 *[leg. ref.] Bart. in l. 2. §. si publico de adult. l. nullum detestib. l. si quis in hoc de Episc. & Clericis. C.

D 187-187v n2 on the question of secular or ecclesiastical jurisdiction over sorcerers

D2303 *[leg. ref.] c. ad abolend. §. poenitent. de haeret. lib. 6.

D 236v n5 the Canons: on penitent heretics

D1863 *[leg. ref.] c. ad id. c. is qui de sponsa. ca. per tuas, de cond. apposit. l. si quis adult. de adult. C.

208 n7 on proof by presumption

D1697 *[leg. ref.] c. cum te, de sententiis & re iudicata.

D 198 n3 infamy a disqualification of witness – the Canon laws

D1750 *[leg. ref.] c. testimon. de testib. can. si sacras 90 dist. Bald. & Salic. in l. si ex falsis, de trans.

D 200v n9 types of witnesses to be accepted

D1838 *[leg. ref.] c. Vergentis, de haert. l. ult. de maleficis. C.

D 206v n1 one must inform against sorcery, worse than treason

D2218 *[leg. ref.] ca. 1. de alie. feud. & can. ult. 29. q. ult.

D 234 n9 the Canonists on punishments

D1708 *[leg. ref.] ca. foras, de verb. signific. & can. mulier 32. q. 5.

D 198 n4 Canon law on female witnesses

D1612 *[leg. ref.] ca. omne genus & si quis ad te dist. 22. Q. & c. quaeritur. eod.

D 192v n2 St. Augustine & Thomas Aquinas say there are 8 kinds of lies you must never use to extract a confession, which they give at length, but judges do not follow these resolutions

D2008 *[leg. ref.] ca. praeterea, cum gl. ext. de testib. Panor. in c. venerabilis..

D 215 n2 in atrocious crimes “la preuve moins legitime doit suffire”

D1965 *[leg. ref.] ca. tua nos. c. vestra, de cohabitatione clericorum & mulierum. c. cum dilectus, de consanguin. & affinit. 2. q. 1. can. prohibentur. §. ult.

D 212v n4 to use ordinary procedures in sorcery cases would pervert divine and human law

D2189 *[leg. ref.] Can. si quis Cler. ex concil. Aure. & can. aliquam ex cons. Agathensi, & can. si quis Epis. ex conci. Tolet. 26. q. 5.

D 231v n1 Canon laws only excommunicate priest sorcerers

D1613 *[leg. ref.] Can. utilem q. 22. q. 2. D 192v n3 St. Augustine & Thomas Aquinas say there are 8 kinds of lies you must never use to extract a confession, which


they give at length, but judges do not follow these resolutions

D2663 *[leg. ref.] Canon nec mirum. §. Magi, xxvi. q. v.

D 274 sorcerers by their word alone can cast a spell

D670 *[leg. ref.] Canon 33. q. 8. l. D 62 n2 if intercourse is prevented by sorcery, you must turn to God in humble confession

D1103 *[leg. ref.] Canon Episcopi XXVI D 113 the fact of lycanthropy is not contrary to Canon Episcopi XXVI [in the Decretals]

D1897 *[leg. ref.] Canonistae in ca. 1. de prae- sumptionibus.

D 209v n9 presumption – one offence does not presume others, but for sorcerers the presumption is reversed

D1909 *[leg. ref.] Canonistae si limitant in ca. qualiter & quando, de accusa- tio. Barto/ in l. de minore. §. tormenta de quaestionib.

D 210 n3 reputation should begin from trustworthy people, not from one’s enemies

D1467 *[leg. ref.] cap. si quis per sorciarias. 2. c. p. 1. & 26. q. 97. ca. admoneant. §. in 2. 2. q. 96. art. 2.

D 170 n4 magic not to be used to cast off spells, according to Job and Canon Law [cf. 170 v n6]

D1955 *[leg. ref.] cap. venerabilis de elect. & D.

in c. exhibita, de hom. Ioan. And. Hostien. Butr. Cardin. Panor. ibidem.

D 212v n5 les Docteurs on the accused and convicted

D1589 *[leg. ref.] chap. statuta. de Haeret. lib. 6. D 188 names of informers not to be published D1636 *[leg. ref.] comme dit le glo. in l. 1. §. hoc

interdictum verbo imperfectum de tabulis exhibendis. ff. et Bal. en la loy, ex praediis de eviction. C.

D 194 n4 proof of guilt: the exception of an evident fact is always allowed

D2225 *[leg. ref.] Concludit glos. in c. admonere, verb. poe. 32. q. et gl. In. & Hostien. in coll. ult. fin. Io. And. Anto. Butr. Panorm. in cap. gaudemus per. text. ibi de divor. Marian & Franc. in d. ca. de his de accu…

D 234 n3 punishments

D1908 *[leg. ref.] Cum fama constans legitimae probationis vi habeat, nisi contraria pro-batione refellatur l. si mater. ne de statu defunct. C. l. 2. si servus vel libertus. C. ca. transmissa. qui filii sint legitimi. 3. Ca. cum in iuventute. de praesumptio. extr. l. non omnes §. a Barbaris, de re militari. ff. sed si sit malae famae in eodem genere mali praesumptio est adversus eum l. 4. de suspectis tutorib. ff. l. 1. si quis imperatori maledixerit, l. ult. de actionib.

D 210 n6 legal references to good and bad reputation

D2286 *[leg. ref.] D. in c. sac. de iis quae vi metusve caus. & c. presbyt. 50. dist.


D2153 *[leg. ref.] D. l. 1. & l. ult. de cupres. C. l. ult. de indicta viduita. C.

D 228v n5 les Docteurs on poisoners – unsuccessful attempts are capital crimes

D1789 *[leg. ref.] d. l. de aetate. §. qui tacuit, & l. si defensor. eo. ff. c. si testes §. item, 4. q. 2. & c. literas, de praesum.

D 203v n2 confessions – silence requires witnesses for proof of facts

D1176 *[leg. ref.] d. l. de Malef. oCd.[sic] D 124 n2 sorcerers can make thunder [F 80: d. l. 4. de malefic. Cod. L 81: l. 4. de malefic. C.]

D2152 *[leg. ref.] d. l. si quis non dicam, & in l. D 228v n4 (bis) condemnation of death for whoever attempts to violate


. 1. ad l. Cor. de fi. fine. the chastity of a nun D1586 *[leg. ref.] de publicis iudiciis. ff. D 187v en la Loy, qui accusare, de publicis iudiciis. ff. -

methods of proceeding against suspected sorcerersD2149 *[leg. ref.] de sepulchr. viol. & l. ult. ad

l. Iul. de vi publica, & l. prae- cepit. C. de caus. largit. 2. ca. ult. de frigid. & male. can. si per sorciari. 35. q. 8.

D 227v n2 on sorcery

D1844 *[leg. ref.] decis. Capel. Tolos. q. 427… D 206v n2 confession before noncompetent judge – is it proof?D1781 *[leg. ref.] definition “in jure” D 203 the title runs de interrogationibus in iure faciendis & the

law, interpreting this in iure, says Ubicunque magistratus salva imperii maiestate ius dicere potest.

D1716 *[leg. ref.] Doct. in ca. quoniam, de testib. Butri. Panor. Felin. Ibi. Areti. consil. 61. Gloss. in l. ul. de accus. C.

D 198v n8. accomplices as witnesses

D1753 *[leg. ref.] ex l. mandatis, de testib. ff. C. Romana eod. & ita iudicatum arresto Parisior. 1386.

D 200v n1 witnesses

D1825 *[leg. ref.] ex l. perfect. de donat. C. & ex l.. public. §. ult. deposit. et ibi Accu…

D 206 n5 confessions – they can be divided

D1692 *[leg. ref.] Ex. l. infamem, de publ. iudiciis. ff.

D 197v n9 one good witness without reproach, of the kind the Doctors call “omni exceptione maiores”

D1988 *[leg. ref.] ex. l. ult. ad. leg. Iul. repetund.& c. sancimus. prima. q. 7. l. cum quis de-cedens, §. codicillis de legat. 2. ff. authen. quod obtinet, ubi Bald. de probat. & in leg. 2. communia de leg. C. D. in c. quamvis, de re iudicata.

D 214 n6 sorcerers who repent and accuse others presumed to be truthful

D1741 *[leg. ref.] extreme crimes D 200 …ainsi au contraire c’est droictement proceder selon le droict de laisser l’ordre de droict, capit. tua nos, & capit. vestra, de cohabita. clericor.

D1711 *[leg. ref.] Fest. Pomp. & Nonius ex li. 4. de repub. Cic. l. infamem. §. quae, de ritu nupt. l. cognitionum de variis cognitionib.

D 198v n6 on infamous women as witnesses

D1722 *[leg. ref.] glo. & Doc. in l. fin.de acc. C. & in ca. 1. de confes. in l. quoniam libe. de testi. C. l. 1. §. divus. de quaest. Doct. in c. sunt ca. veniens c. personas de testib.Specul. titu. de teste. §. 1. ver. item quod est socius. Cynus. Petr. Salic. in l. fin. de accu….

D 199 n1 on witnesses

D1727 *[leg. ref.] glos. in de accu. C. & in l. de mal. C.

D 199 n2 evidence of accomplices

D1694 *[leg. ref.] Gloss on Canon Law Glo. & Panormi. in cap. sup. eo. 1. de test. Felin. ibi.

D 197v n4 on witnesses

D1864 *[leg. ref.] in c. afferte, de praesump. D 208 n8 presumptions against accused sorcererD1474 *[leg. ref.] in can. admoneant 26. q. 7.

& in d. can. si quis per Sorciarias. 23. q. 1.

D 170v n6 Canon Law forbids magic practices [and cf. 170 n4]

D2156 *[leg. ref.] in l. cogitationis de poen. & ibi. Doct.

D 228v n6 in crimes of treason the intention is as criminal as the act

Bodin Sources Index – Démonomanie Release Date – January 2011 17Slip Reference W Page NotesD2090 *[leg. ref.] in l. consensu, de repu. C. &

ibi notat Bart…D 223v n8 punishment

D1915 *[leg. ref.] in l. decurionum de poenis. D 210 n5 popular opinion can be wrongD2645 *[leg. ref.] in l. ex senatusconsulto, de

sicariis ff. D 272v la Loy Cornelia - on murder by sorcery

D1297 *[leg. ref.] in l. multi de malefic. C. & cap. 2. de sortilegiis.

D 142v making of wax images forbidden

D2551 *[leg. ref.] in l. si stup. de adult. ff. cum simul.

D 259v-260 n4 the law declares one innocent who was forced to do wrong

D2369 *[leg. ref.] in l. venenum, ad l. Corneliam de sicariis & in l. venenum, de verborum signif. ff.

D 243 use of word “venenum”

D1973 *[leg. ref.] l. 1. §. divus Severus, de quaest. ff. l. sicut, eodem. C.

D 213 n3 torture issues

D1796 *[leg. ref.] l. 1. §. divus, de quaest. ff. D 204 n6 confessions D2297 *[leg. ref.] l. 1. §. Divus, et ibi Bart. ad l.

Corne. de sic. ff…D 236v n2 punishment for 3rd offence

D1807 *[leg. ref.] l. 1. §. filius, condit. instit. ff. ibi gloss.

D 204v n7 confessions

D2354 *[leg. ref.] l. 1. §. medicos de variis cognit. ff.

D 241v n2 on exorcists & imposters

D2151 *[leg. ref.] l. 1. §. praeter ca, l. eiusdem, de sicariis. ff. D. l. si quis non dicam, de Episcop. C. D. l. 1. eod.

D 228v n3

n4

on poisoners

whoever possesses, sells or buys poisons guilty of homicide

D1795 *[leg. ref.] l. 1. de confess. C. nec revoca- bilis est l. si is de confess. ff. sed non in atrocibus. l. 1. §. si quis ultro, de quaestio. ff.


D1769 *[leg. ref.] l. 1. de confessis. D 201v n7 the law which says, inconfitentem, nullae sunt partes iudicantis et cet. – on confessions

D1698 *[leg. ref.] l. 1. de iis. qui notantur. ff. D 198 n4 the [Roman] law on infamy of witnessD2163 *[leg. ref.] l. 1. de sicar. ff. D 229 n8 on poisonD2141 *[leg. ref.] l. 1. fin. & ibi. Bal. ult. nota.

de monop. C. l. si quis sepulcrum, de sepulc. viol. C. & l. praetor. §. divus. eo. tit. & l. 1. publ. laetit. C.

D 227 n8 other punishments

D2048 *[leg. ref.] l. 1. in verbo, venenum con- fecerit. de sicariis. ff.

D 220 sorcerers make poisons, which is a sufficient reason for their condemnation, acc. to la loy Cornelia de Sicariis

D2053 *[leg. ref.] l. 1. ne malefic. Cod. D 220v n2 Gravius est occidere veneno, quam gladio.D2157 *[leg. ref.] l. 1. princ. de extraord. crimi-

nib. ff. iunct. l. quamvis, de adul. C…

D 229 n7 in crimes other than treason the intention is punished more lightly than the actual act

D2281 *[leg. ref.] l. 1. quod iussu. & ibi glos. Bart. in tract. de tyran. q. 7.

D 235v n8 wrongdoing on orders of a prince is no excuse

D2204 *[leg. ref.] l. 1. si adversus delict. C. l. auxilium de minor. ff.


D1923 *[leg. ref.] l. 2. & 3. de maleficiis. C. D 210v la Loy Civile punishes exorcistsD2217 *[leg. ref.] l. 2. §. siquis a principe ne

quid in loco public. ff. & c. super eo de of. de leg. & ca. ex tuarum, de aut. & usu. pallii.

D 234 n8 mitigation of punishment

D2176 *[leg. ref.] l. 2. de malefic. & Mathemat. D 230 n6 astrologus, mathematicus, Chaldeus often equivalent to


l. item apud §. si quis astrolo. de iniuriis, ff. l. ult. de malefic. & Mathema. S. C. Valeran. li. 1. c. 4. ait Chaldaeos ex Italia exire iussos intra decimum diem, Consulibus. Popilio Lenat. & Lucio Calphurnio.

sorcerer

D2130 *[leg. ref.] l. 2. fine. de commerciis, C. & ibi. Bald…

D 226v n4 punishment

D1733 *[leg. ref.] l. 3. §. leg. de testib. ff. D 199v n.o ordinary rules of evidenceD1966 *[leg. ref.] l. 3. 4. & ult. de malef. c.

vergentis de haere.D 212v n7 sorcery includes all other crimes imaginable

D2164 *[leg. ref.] l. 3. de malefic. Cod. D 229 n2 doctors and the lawD2119 *[leg. ref.] l. 3. et 4. de legib. ff. 9. Sic

Cato dicebat nullam legem satis commodam omnibus esse.

D 225v n.o a law is sure to cause some small injustices

D2055 *[leg. ref.] l. 3. nunquam de privatis delictis. ff.

220v n3 if one person commits several crimes, all to be punished

D1798 *[leg. ref.] l. 3. quorum appell. non recipi- untur. C. l. item apud. §. adi- icitur. vers. quaestionem.

D 204 n8 law holds confession made “au pied de la torture” the same as that made under torture

D353 *[leg. ref.] l. 4. de maleficis. C. D 20 n6 the ancients condemned enchanters & “those who made tempests,” as the Law says

D166 *[leg. ref.] l. 7. de statu hominum. l. 2. de suis & legit. ff. Auth. de rest. fideicom. & ea quae parit xi mense. l. Aediles aiunt de Aedilitio edicto. l. 1. de ventre inspiciendo.

D ĩ.iii v n2 we must trust experts – lawyers trust doctors

D2074 *[leg. ref.] l. absentem, de pen. ff. l. ul. de prob. C. l. singuli. de ac. C.

D 222v n1 person cannot be condemned to death on presumption

D1765 *[leg. ref.] l. absentem, de poenis. l. 2. cum gloss. de iis qui ante sententiam mortem sibi.

D 201v n6 a witness who wishes to die is not to be believed

D2541 *[leg. ref.] l. Adigere §. quavis de iure patron. ff.

D 257v n3 the cause ceasing, the effects cease

D2000 *[leg. ref.] l. antiquae. ad velle, C. l. ult. ad maced. l. ult. arbitrium tutelae. C. l. à divo Pio. §. si pignora. de re iudicata ff.

D 214v n9 presumption of the law is that sorcerers kill people

D2165 *[leg. ref.] l. caet. famil. haerciscundae. ff. improb. lect. libros.

D 229v n8 books of magic to be burned

D1952 *[leg. ref.] l. cap. 5. de adult. ff. ubi. glo. & Barto.

D 212 n4 confession to other crimes sufficient for torture

D2083 *[leg. ref.] l. capitalium §. in servorum, de poen. ff. l. ult. de incendio. ff.

D 222v n3 punishments graduated

D2542 *[leg. ref.] l. conditionis pupillus, prin. de condit. & dem. ff. l. penult. ex quib. caus. maior. ff.

D 257v n4 if the effects continue when the supposed cause ceases, it was not the cause

D1802 *[leg. ref.] l. Confessio. l. si cuius, de interrogator. ff.

D 204 n5 confessions

D2673 *[leg. ref.] l. conveniri, de pact. dotal. l. si maritus §. legis, de adult. l. ita vulneratus, ad l. aquil. ff.

D 275v n2 wrongdoing must be punished

D1761 *[leg. ref.] l. cum profitearis, de revocan- D 200v n4 on forcing someone to bear witness


dis donat. C. & in l. si credit- orib. de servo. pign. C.

D1950 *[leg. ref.] l. de minore. §. tormenta, de quaest. Ange. Areti. in sua inquisition. in glo. super verbo comparet.

D 212 n3 torture may be used in other crimes

D2556 *[leg. ref.] l. Divus, ad l. Cor. de sica. ff. l. aut facta de Poen. l. verum de iniuriis. ff.

D 260 n7 voluntary as opposed to involuntary wrongdoing

D2496 *[leg. ref.] l. Divus, de off. Praesid. ff. l. poen. §. Sane. de parric. ff.

D 252v n4 mad women are not burned but sorceresses should be

D1998 *[leg. ref.] l. divus. de in integ. rest. 22. q. 2. c. 1. Est. & c. ne quis, ne quis arbitretur.

D 214v n8 one presumption destroys another

D1407 *[leg. ref.] L. eorum. de malefi. C. Raymondus de Villa Nova scripsit remedia contra maleficia.

D 161 Can you combat sorcery by superstitious means?

D2575 *[leg. ref.] l. Eorum. l. Multi, l. Nemo arusp. & toto tit. de Malefic. C.

D 261 n4 law admits there is such a crime as using sorcery to cause hail & tempest & harm to crops

D1709 *[leg. ref.] l. ex eo. de testib. ff. Novella Leonis Philosophi. 48.

D 198v n5 on witnesses – civil law prevails over Canon law

D2209 *[leg. ref.] l. excipiuntur ad Syl. ff. D 233 n4 even a minor can be executed if he does not divulge what he knows about a crime

D1699 *[leg. ref.] l. furti, de iis. qui notantur infamia. ff.

D 198 n5 the law

D2573 *[leg. ref.] l. Hermaph. de statu ho. ff. D 261 n3 the law accepts hermaphroditesD1804 *[leg. ref.] l. inde Neratius ad l. Aquil. ff.

c. final. de confess. l. 6.D 204v n6 on confessions

D2115 *[leg. ref.] l. ita vulnerat. ad l. aquil. ff. l. si in rixa. eod. l. item immola. §. sed si plures.

D 225 n7 on punishments

D2236 *[leg. ref.] l. ita vulneratus fin. ad l. Aquil. ff. l. conveniri, de pact. dotal. l. si maritus. §. legis versu Caeterum, de adult. ff.

D 234v n5 jurisconsults on the evasion of punishment

D1861 *[leg. ref.] l. ita vulneratus, ad l. Aquil. ff. D 207v n6 legal rules can be broken to punish special crimesD1715 *[leg. ref.] l. Ita. vulnerat ad l. Aquil. ff. D 198v n7 on witnessesD2574 *[leg. ref.] l. item habeo. §. si quis

astrolog. de iniu. ff.D 261 n3 he who consults a sorcerer to find out who robbed him

is to be punishedD352 *[leg. ref.] l. item labeo. §. si quis Astro-

logus de iniur. toto titulo de maleficis & mathematicis. l. si quis aliquid. de poenis. ff.

D 19v n5 the Pandects condemn sorcery

D1866 *[leg. ref.] l. item mela, ad l. aquil. ff. D 208 n.o confession of a murdererD1438 *[leg. ref.] l. item. §. apud de iniu. ff. D 164v n2 punishment of sorcery; “C’est la loy² Item apud

Labeonem. §. si quis Astrologus de iniuriis. ff.”D1693 *[leg. ref.] l. Lucius, de iis qui notantur

infam. ff.D 197v n.o on witnesses

D2094 *[leg. ref.] l. mandatis, de poen. ff. D 223v n1 perpetual imprisonment forbidden in Roman lawD2302 *[leg. ref.] l. Manich. de haeret. Cod. D 236v n4 on heretics – the law pardons repentant hereticsD1867 *[leg. ref.] l. manifesta de iureiur. & ibi

Bart. l. si hi qui adult. ad l. Iul. de adult. C. l. Excipiuntur ad



Sylla. ff.D1799 *[leg. ref.] l. metum. autem, de eo quod

metus ff.D 204 n9 on torture and fear of torture

D2554 *[leg. ref.] l. Metum. de eo quod met. causa. ff.

l. mulier, eodem. ff.

D 260 n5

n6

the edict De eo quod metus causa, ff. - fear of death is classed as necessity, and wrong done under that fear is forgivenfear of anything less than death or torture is not a defence for the accused

D1732 *[leg. ref.] l. minime, de religiosis. ff. D 199v n4 evidence of parents & childrenD2203 *[leg. ref.] l. nemo aruspicem, de malefic.

C.D 232v n6 court sorcerers and torture

D2064 *[leg. ref.] l. nemo aruspicen. de ma. Cod. and other references to same law

D 221 n1 to ask help from a sorcerer is a punishable offence; sorcerers called “enemies of the common safety”

D2404 *[leg. ref.] l. nemo, de maleficis & Mathe- maticis. C. Daniel. c. 2. & Iesa. ca.

D 245 n6 Chaldaeus = sorcerer

D185 *[leg. ref.] l. nihil consensui, de regul. l. si stuprum, de adul. ff. l. aut facta, de poenis. ff.

D 1 n1 “sorcery” is to use diabolic means to an end knowingly

D2057 *[leg. ref.] l. non est novum. de actio. empt. l. qui. sepulchro violato C.

D 221 n5 multiple crimes, multiple punishments

D2559 *[leg. ref.] l. non solum, §. nec mandatis de iniur. l. qui mihi bona §. qui iussu de acqu. haer. & ibi Bart. ff.

D 260v n9 bribing someone to commit a murder is a capital crime

D2146 *[leg. ref.] l. nulli fine ne sacrum baptis- ma c. An. 1. sern. c. 1. ti. quae sunt. reg. Pua. [Pau. 1580] Cast. in l.

D 227 n9 culpability of judges

D2485 *[leg. ref.] l. nutu, de legat. 3. ff. D 251v n4 la Loy nutu solo - on compacts D2093 *[leg. ref.] l. omnibus, & ibi. Doct. de

test. Cod.D 223v n9 acceptable testimony

D1783 *[leg. ref.] l. Ordo de publicis iudiciis. ff. D 203 n6 ordinary legal procedure should not apply in cases of sorcery

D2086 *[leg. ref.] l. ordo. de publ. iudic. ff. D 223 n5 rules for trialsD1705 *[leg. ref.] l. Palam. §. quae de ritu nupt.

ff.D 198 n1 the Jurisconsult does not accept the witness of a woman

accused of adulteryD1898 *[leg. ref.] l. Palam. §. quae in adult. de

ritu nuptiarum. ff.D 209v n1 reputation of sorceress – a lifelong stigma

D1729 *[leg. ref.] l. parentes de testib. C. D 199v n3 witness of parents & childrenD2672 *[leg. ref.] l. penult. de maleficis. C. D 275 n3 those who help sorcerers escape punishment should be

punished the same as sorcerersD2198 *[leg. ref.] l. presbyter. de Episc. C.

l. quis de poen. Rom. singul. 476. & 669.

D 231v n3 priest sorcerers should have heavier punishment

D1230 *[leg. ref.] l. prima de maleficis. C. l. nemo Aruspicem. eod. C. l. multi. eod.

D 132v n1 n2 n4

sorcery punished under Diocletiansorcery punished under the later Christian emperors

D1658 *[leg. ref.] l. Qui accusare, de accus. C. l. si autem de probat. ff.

D 196 n6 ancient rule to acquit if proof not complete

D2191 *[leg. ref.] l. qui decu. de fals. l. quaedam. de poen. ff. Thom. 1. 2. q. 7. artic. ult. Divus, Bald. Sali. Iac. Are. in l. nemo de sum. Trin. C.

D 231v n2 the more responsible a person the greater should be his punishment

D1777 *[leg. ref.] l. qui iurasse. §. penul. de Iure- D 202v n3 in examining witnesses, judge should establish facts


iurando & cap. ad hoc, de testib.

separately

D1800 *[leg. ref.] l. qui sententiam, de poenis. C. Azo in summa de quaest.


D1707 *[leg. ref.] l. qui testament. §. mulier, de testament.

D 198 n3 Roman law on evidence of females

D1648 *[leg. ref.] l. rescripto. §. si quis accusat- orem, de muneribus & honorib. ff.


D2062 *[leg. ref.] l. sacrilegii. de pen. ff. l. si adulterium. §. stuprum, de adult. ff. c. sicut de homi.

D 221 n1 women to be punished less severely than men

D1862 *[leg. ref.] l. Salvius, de legatis prae- standis. ff.

D 207v n7 cases where legal rules can be broken

D2271 *[leg. ref.] l. sed & si viu. §. si iussu. Domi. de iniu. ff. & l. ult. in fine, et ibi glo. de bon. damn. & l. serv. & ibi de act. & oblig. ff. l. libe. §. excus. de iis qui notant. infa. ff. l. li. hom. 2. ad l. Aquil. ff. l. ad ea. de reg. iur. ff.


D578 *[leg. ref.] l. sed cum ambo. de iudic. ff. l. si duobus in princip. com- mun. de leg. C. & c. sors, & c. hi qui & c. illud. 26. q. 2. & c. ult. de sortileg. 5. Asconius in Verrianas.

D 48 n4 use of lot in dividing goods

D2058 *[leg. ref.] l. Senatus, de accusa. & ibi Bart. l. praetor edixit. §. 1. de iniur. ff.

D 221 n6 parricide is also homicide

D1655 *[leg. ref.] l. senten. de poenis. C. D 196 n5 proof of guilt – more certain if confession concurs with witnesses

D2279 *[leg. ref.] l. serv. & ibi Bald. & Salic. ad l. Iulian. de vi public. C. et in l. 2. & ibi glo. Fab. et D. de sepulc. violato, C. glo. in c. dixit Domi. 14. q. 5. et in c. quod quis, de regul. lib. 6.

D 235v n7 on confession, repentance and mitigation of punishments

D2131 *[leg. ref.] l. servos fine de vi publ. C. quem allegant. Host. & Ioan. And. in novella, uterque in verbo eod. Panor. in fi. et Dec. col. ult. i. c. de causis, de off. dele. Rom. sing. 77…

D 227 n5 punishments – not to be diminished by the judge

D2127 *[leg. ref.] l. servos, fine. de cri. public. C. Lucas Penna. li. 1. col. 8. ver. distulerit, princip. de Sortil. lib. 12. Cod.

D 226v n3 corporal punishment

D1622 *[leg. ref.] l. si irrupto. §. ad officium finium regundorum. ff. Bal. in l. 1. si adversus libertatem, & in l. penult. fine de peric. tutor. C.

D 193v n1 proofs of guilt

D1833 *[leg. ref.] l. si non convitii, de iniur. C. D 206 n4 confessions of crime joined with extenuating reasons


si non convitii consilio te aliquid iniurios. dixisse probar. potes fides veri a calumnia te vindica. idem in. l. 1. de siccariis. C.

D2121 *[leg. ref.] l. si qui adulterii, de adult. Cod.

D 226 n9 on remarried adulterers

D2072 *[leg. ref.] l. si quis aliquid. §. qui abortiones, de poenis. ff.

D 222-222vn2

sorcery punished

D1785 *[leg. ref.] l. si quis in Iure. & l. de aetate. de interrogatoriis. ff. l. non alienum, eod. d. l. de aetate §. nihil. l. 1. §. 1. de interrogator. actio. ff. cap. ab excommunicato de rerscri.

D 203 n8 n9 n1 n.o

confessions – wrong testimony

confessions – wrong testimonyconfessions – equivocal responsesconfessions – responses in error

D2564 *[leg. ref.] l. si quis non dicam rapere, & ibi Bald. Ang. Sal.

D 260v n1 conspiracy to murder is a capital crime

D1638 *[leg. ref.] l. si rupto. §. ad officium finium regundorum. ff…


D1782 *[leg. ref.] l. si sine §. 1. de Interrogatoriis actio. et c. quoniam contr. de probationi.

D 203 n5 confessions – stronger if outside examination

D1659 *[leg. ref.] l. ubi num. de test. ff. D 196 n7 number of witnesses required – at least twoD2084 *[leg. ref.] l. ult. de probat. l. sciant. eod.

Cod. l. qui accusare, & D. ibidem.

D 223 n3 presumptive proof not sufficient for any extreme penalty

D1879 *[leg. ref.] l. ult. princ. de cur.furios. l. pen. §. de uno de ritu nu. l. creationib. de Episcopali audientia l. humanitatis, de impuberum & aliis substitutio. C.

D 208v n5 the law in general cannot presume guilt

D1342 *[leg. ref.] L. unica de thesau. C. D 151 the law says treasures do not belong to those “qui puniendis sacrificiis, aut alia quavis arte prohibita scrutantur.”

D1790 *[leg. ref.] l. unica, si quis ius dicenti. l. 1. §. igitur. de ventre inspiciendo ff. d. l. de aetate. §. qui tacuit, & c. quoniam, ut lite contestata.


D1964 *[leg. ref.] l. unius. §. testes, de quaest. & c. literas, de praesumptione. extr.

D 212v n7 presumption

D2052 *[leg. ref.] la loy Cornelia, de sicariis & veneficiis. ff.

D 220v death by poisons or sorcery worse crime than homicide

D2595 *[leg. ref.] le Canon Episcopi d. 6. q. 5. D 265v n8 on transformation – can only be understood by those who think that sorcerers or Satan have the power to do such things

D2020 *[leg. ref.] le chapitre vergentis, de haeret. D 217 sorcery is a crime of treason against God & punishable by death

D2249 *[leg. ref.] lege. 1. de tut. vel cum C. auth. sed novo iure. C. de poen. iud. qui male iudic. c. ultim. & ibi glos. de furtis, & cap. inter corporalia versare, de translatio.

D 234v n7 sorcerers and confession [margin reprint defective]


Episc. & ca. ult. ibi glos. 50. dist. & [ ] siquis omn[ ] fine. 1. q. 7. & cap. non dicatis, 12. q. 1. glos. not. in l. non omne,§. ult. de re milit.

D2113 *[leg. ref.] li. 1. §. generaliter, de poenis. ff. l. si quis id quod, de iurisdict. ff.


D1173 *[leg. ref.] li. 4. de Malefi. Co. D 123v n1 la loy civile dict: (3 lines of Latin) “Multi non dubitant magicis artibus elementa turbare, vitam insontium labefactare, etc.”

D2092 *[leg. ref.] Not. in c. 3. loco, de proba. et veniens, secund. de test. & in c. cum dilecti, de elect.


D116 *[leg. ref.] ob maleficiorum magnitudinem malefici appellantur, l. 3. de malef. C. l. Neminem eodem tit.

D ẽ.iv v n4

n5

sorcerers – called malefici for the magnitude of their evils

Quos feralis pestis absumat - sorcerers abominated in the Roman Law

D2139 *[leg. ref.] Tex. in aut. [Authentica] ut . neque mil. neque foedere.

D 227 n7 exile as punishment

D2138 *[leg. ref.] Text. in d. l. 1. de deser. Pa. in l. si veri. §. de viro. 26. Fal. solut. mat.

D 227 n6 punishments for judges who remit or reduce prescribed penalties

D1913 *[leg. ref.] Textus in c. iuventute extra de purg. Canonic…


D2321 *[leg. ref.] the first law de Variis cognit. §. medicos. ff.

D 239 qui incantavit, qui imprecatus est, qui, ut vulgari verboimpostorum utar, exorcisavit: non sunt ista medicinae genera.

D2364 *[leg. ref.] the law ex senatusconsulto, de sica. ff.

D 242 “Ex senatusconsulto eadem legis Corneliae poena tenetur, qui mala sacrificia fecerit, habuerit” where sacrificia = sorcerers’ rites, not pagan sacrifices, as Accursius says in the gloss

D2216 *[leg. ref.] Theol. in 4. sent. & cap. quod autem 32. q. 1. & can. ult. de poen. item dist. 7. & c. 2. fin. de consecrat. dist. 4. Cald. Anton. Butr. Im. Fe. in ca. de his de accus. glos. ul. 49 distinct.

D 233v n7 mitigation of punishment

D115 *[leg. ref.] Tot. tit. de Malef. C. D ẽ.iv v n3 the constitutions of the Roman Emperors forbid sorceryD2050 *[leg. ref.] toto tit. ad d. l. Cor. de sicariis

C.D 220 n8 the homicide deserves death

D1784 *[leg. ref.] ut. l. Sancimus, de Iure delib- erandi. §. similique modo. C. l. ult. de condict. indeb.

D 203 n7 confessions – uncertain testimony

D326 ??? D 17 a few years ago in a village in Egypt it was discovered that the village’s freedom from crocodiles was due to there being a crocodile of lead buried under the threshold of the temple; when the latter was burned by Mehemet Ben-Thaulon, the crocodiles returned

D1155 ??? D 120v 1575 German gentleman says in anger that his wife would bear a devil & she produced a hideous monster

D236 ??? D 4 B. mentions the myth of the sorceress Medea who killed her children to take vengeance on Creon’s daughter who had married Jason

D331 ??? D 17 oracle of Apollo says plague will cease at Athens if they double his altar; Plato discovers how to do this (i.e.


mathematical problem of doubling volume of a cube)D955 ??? D 99 in 1271 Jean Teutonic, Priest of Halberstad, a sorcerer,

said 3 midnight masses in one night, at Halberstad, Mainz & Cologne

D1002 ??? D 103v Pope Julius II was in a trance 2 days & thought deadD1194 ??? D 127v a certain Italian personage called the Poisoner – his race

recently destroyed “in public punishment”D2379 ??? Babylon, ruins D 243v Isaiah said not one stone of Babylon would be left upon

another (ce qui est advenu: Car long temps a qu’il ny a homme vivant qui puisse remarquer une pierre de ruines de ceste ville là, qui avoit du moins XXX lieuës de tour en quarré)

D1274 ??? book of magic charms, unnamed D 139v j’ay leu en un livre imprimé avec privilege une recepte Demoniaque…formulas & charms to cause the death of someone; B. refrains from naming the author, who deserves the fire, he says

D443 “Academics & Peripatetics” D 30v say God is efficient cause of the first intelligence, which the Hebrews call Metatron; this is cause of the second and so on

D73 “Academics, the” Plato in Timaeo, & Philopon. li. 14. contra Proclum.

D ẽ.iii v n2 criticize Aristotle’s proof of the eternity of the universe

D367 “Academiques, les nouveaux” [Pico della Mirandola, q.v.]

D 21 on peut dire que le maistre en l’art Diabolique, a fondé toutes les sorceleries & invocations de Diables, qu’on imprime par tout avec privilege des Princes – which is very dangerous for its linkage of les puissances celestes & terrestres

D1322 “Ancients, the” D 148 the ancients, speaking of angels and good spirits, said: Ambrosium spirant a summo vertice odorem.

D1292 “another rabbi” D 141v I find another Rabi who says that God restrains the power of devils on the Sabbath day

D177 “Apostolus” D õ.i v the Apostle says: propter avaritiam multi erraverunt a fide - (a reference in Determinatio, q.v.)

D483 “Arabs, the” D 35 insisted doctors studied astrology as well; Greeks called such men i0atromaqematikoi/

D1614 “Canonists, the” D 192v on the question: Did Abraham tell Sara to tell a lie, or merely not to tell the truth?

D2615 “Chaldaeus Interpres” D 268 Ezechiel & Psal. 68. vers. 18. - the movement of the heavens & heavenly lights attributed to angels – the Chaldean interpreter on this passage says there are 20,000 luminaries & the same number of angels

D339 “Chaldean interpreter” D 18 “l’interprete Caldean” translates “stone of imagination” (Levit. 26) as “stone of adoration” [idol]

D413 “Chaldean interpreter” D 27v Urim & Thummim – translated by LXXII as: Declaration et Verité; interpres Chaldaeus leaves it untranslated

D715 “Chaldean interpreter” D 69v on Ecclesiastes X says the Angel Raziel se faict entendre par tout le monde, & le sacrificateur Elia a descouvert à tous les habitans de la terre, les choses qui se font a couvert.

D944 “Chaldean interpreter” D 98 renders “Sela” (in Psalms) as “éternité”D1014 “Chaldean interpreter” D 105v on a passage of IsaiahD474 “Chaldean interpreter” on Psalm 77:7 D 33v discussion of Psalm LXXVII. vers. VII – fallen man is

under the influence of the heavens (astrology) and cut off from God

Bodin Sources Index – Démonomanie Release Date – January 2011 25Slip Reference W Page NotesD1175 “cinq Inquisiteurs, au livre des” D 124 2 sorceresses in the diocese of Constance cause a

hailstorm 1488D2491 “cinq Inquisiteurs, au livre des” in malleo

maleficarumD 252 n9 comme nous lisons au livre des cinq Inquisiteurs –

sorcieres copulate with DemonsD1034 “cinq Inquisiteurs, le livre des” D 106v Nous lisons au livre des cinq Inquisiteurs des Sorciers…

on sorcerers called Stasus (of Berne), Hoppo & StadlinD1192 “cinq Inquisiteurs, les” D 127 the report of les cinq Inquisiteurs des Sorciers – use of a

toad “pour faire mourir le bestail”D2522 “cing Inquisiteurs, les” in li. Mallei. D 255 n9 existence of bodiless demonsD1042 “cinq Inquisiteurs, les” in libro Mallei. D 108 n.o on sorcerers changing into catsD2458 “cinq Inquisiteurs, les” in malleo male-

ficarum D 250 n.o on number of sorceresses executed in Germany

D1046 “comme nos marchans disent” D 108v that lycanthropy is commoner in the East than the WestD323 “comme on dict” D 16v no flies in the Palace at Venice & the Palace at Toledo;

cf. Beelzebub, prince of fliesD632 “Docteur, le grand” [i.e. Agrippa, cf later

at 240v]D 56 le grand Docteur en l’art Diabolique, que je ne

nommeray point – his first books deal only with physics, philosophy, power of plants, animals, numbers, stars; only in the 4th book (published by his followers) does he come to his demons & diabolic arts

D1236 “en l’histoire des Indes” D 133 sorcery survives among the pagans of the New WorldD162 “Ephectics” D ĩ.iii Septiques or Ephectiques; B. gives a list of Sceptic

philosophersD16 “Epicureans, the” D ẽ.i tolerated sorcery - refuted by various writers B.

mentionsD192 “Epicureans, the” D 1v the atheist Epicureans call into question the existence of

spiritsD299 “Epicureans, the” D 11 Epicureans & Atheists do not believe in GodD76 “Epicureans, the” Lucretius & Plutarch.

in placitis.D ẽ.iii v n3 criticize Aristotle’s proof of the eternity of the universe

D1157 “Escosse, l’histoire d’ ” au livre huitième D 120v on an incubusD1378 “execrable imprimé” D 157 on the “charm of silence” - by which sorcerers can bear

torture without confessing; j’en ay leu un execrable imprimé par privilege, et que je ne mettray point icy

D665 “Hebrew doctor, a” D 61v xylomantie (or divination by wood) practised in Slavonia, says a Hebrew doctor in the book where he has extracted the 613 Commandments of God

D453 “Hebrews ,the” D 31v secret philosophy of the Hebrews; B. says perhaps not accepted by some theologians but has certain advantages

D746 “Hebrews say, the” D 73-73v King Ezechias burns the book of Solomon in which he comprised the virtue & property of all plants, animals, etc.to avoid idolatry

D58 “Hebrews, the” D ẽ.iii the Hebrew philosophers and Solomon have shown that springs & fountains come from the sea “comme les veines du corps humain prennent origine du foye.”

D604 “Hebrews, the” D 51v the Hebrews in the book which they call the 613 Commandments of the law of God – their interpretation of the meaning of a Hebrew word for a type of sorcery

D1019 “Hebrews, the” D 105v les Hebrieux ont remarqué quand ils disent au livre [2 Hebrew words] que Sathan est porté du Serpent

D387 “Hebrews, the” in libris [Hebrew title] [L 81 libris Pirke Aboth]

D 24 n6 the ancient Hebrew theologians say most prophets were young

D275 “Hebrews, the” in libro [2 Hebrew words]

D 8v n2 the Hebrews call the angels man’s pedagogues

Bodin Sources Index – Démonomanie Release Date – January 2011 26Slip Reference W Page NotesD1325 “Hebrews, the” Samuel ca. 2. in libris

[Hebrew words]D 148v we read in Samuel a trait which the ancient Hebrews

have noted well - God says: I will honour those who honour me….

D2612 “Hebrieux, les Docteurs” D 267v on the passage of Isaiah: Caelum mihi sedes est, & terra scabellum pedium meorum; on a Hebrew word God uses of himself

D2023 “Hebrieux, les Interpretes” Rabbi Maymon lib. 3. [Hebrew title]

D 217v n8 stoning the cruellest death

D1397 “Hebrieux, les” in libris pirqueabots [He- brew word]

D 160 n1 on the problem of sinners prospering & the good afflicted

D1136 “Indes Occidentales, histoires des” au li. 1. ch. 27.

D 118 the god Concoto has intercourse with women

D322 “Indes Occidentales, les histoires des” D 16 on religious habits of the Indians – priests seized by evil spirits – human sacrifices (this history was recited before the K. of Spain at the Council of the Indies)

D2497 “Indes, Histoires des” D 252v nous lisons és Histoires des Indes [Indes Occidentales is mentioned 3 lines above] witchcraft & sorcery take the same forms in West Indies as here

D616 “Indians, the” D 54 the Indians cried at an eclipse, thinking the Sun, their God, eust frappé la Lune à sang

D1422a

“Indies, history of the” D 162 l’historie dit that the S. American Indians would rather lose their freedom than their pederasty

D883a “Italiens, les” D 88v are suspicious of great praise – Di gratia no glidiate mal d’ochio

D1201 “l’Anglois Medecin des Princes Palatins” D 128v writes that in 1539 at Ulrich a laborer called Nessesser was bewitched – inside his stomach were found several pieces of iron

D984 “l’autheur de la Magie naturelle Neapoli- tain”

D 101v on a sorceress who went into a trance and claimed to have been in a foreign land

D1161 “l’interprète Grec de Synesius” D 121 c’est ce que dit l’interprète Grec de Synesius in libro \)/[for Gk. quotation v. sub. Synesius]

D667a “Latins, les anciens” D 61v disoient vaecordiam iniicere… “qu’on appelle lier l’esguillette”

D2111 “les Docteurs de Bouloigne” [Bologna]Alber. Gandin…Roman…Francis Areti…Barbat…

D 224 n5 les Docteurs de Bouloigne avoided corporal punishment

D574 “les LXXII Interpretes” D 47v translate Zazel = )== emissarium [L 81: )=]

D1016 “les LXXII Interpretes” D 105v translate a Hebrew word in Leviticus XVII as matai/ouj (follâtres)

D1389 “les LXXII Interpretes” D 159 uses 0~for Hebrew word meaning “Demon nocturne” whereas Commentator on Aristophanes’ Frogs explains 0~as &&

D2353 “les LXXII Interpretes” D 241 Philo & the LXXII interpretes translate Hebrew word “Mecasphat” as /[= sorcerers]

D2383 “les LXXII Interpretes” D 243v-244 translate Hebrew word as 0~; Rabbi Helias Levites translates “mother of devils”

D2009a

“livre des Conjurations” D 215 “au livre des Conjurations imprimé à Rome & en Avignon” – recipes for magic

D1479 “Nos anciens Druides” D 171 superstitious customs of France – ‘a guy l’an neuf,’ mistletoe, etc.

D1082 “Nos marchans disent” D 111 relate that there are men changed into asses in EgyptD1940 “nous lisons une semblable histoire” D 211v 170 sorcerers executed at Rome in consulship of

Claudius Marcellus & Valerius Flaccus

Bodin Sources Index – Démonomanie Release Date – January 2011 27Slip Reference W Page NotesD658 “nous lisons” D 60v nous lisons que Excestus, tyrant of Phocis, had two

rings by which he prophesied the futureD1177 “on list in Fornicario” [read Formicario] D 124v qui est au propos de ce qu’on list in Fornicario (sic), a

sorcerer says it is easy to cause a tempest [The Formicarius was written by Nider q.v.]

D956 “on recite…de Pythagoras” D 99 Pythagoras transported from Thurium to MetapontumD310 “opinion fort ancienne” D 14v (####/)\~|/

|#/0 / ~ /D202 “Payens, les anciens” D 2 the pagan tradition of a Gigantomachy is the same as the

Christian tradition of the fall of SatanD38 “Peripatetics, Academics and Stoics” D ẽ.i v all Peripatetics, Academics and Stoics agree that the

angels who move the skies (caelos) have movement, touch and place – so, says B., we cannot deny these to “spirits”

D147 “philosophes dogmatiques, les” D ĩ.ii v to know truth from falsehood dogmatic philosophers say use 5 senses & reason

D1045 “plusieurs livres publiez en Allemagne” D 108-108v Et se trouvent plusieurs livres publiez en Allegmagne – that one of the greatest kings of Christendom (recently dead) used to change into a wolf

D1519 “Poẽte sans renom”[Marbodus of Rennes]

D 177 power of diamond over evil spirits “comme dict un Poẽte sans renom, Et noctis lemures, et somnia vana repellit.”

D646a “poete, le” D 58v “tibi nomina mille, mille nocendi artes, etc.” – evil spirits find new mischief continuously [Virg. Aen. VII, 337-338]

D2408 “proverbe Hebrieu” in libro [Hebrew title]

D 245v n6 the Hebrew proverb “plus de femmes, plus de sorciers”

D2549 “Rabi ancien, un” D 259 “et me souvient d’avoir leu en un Rabi ancien” that the soul & the body are punished for having offended conjointly - they cannot excuse themselves disjointly, any more than the blind man & the limbless man who conjointly robbed the gardener of his apples

D151 “Sceptics” D ĩ.ii v no knowledge of truth possibleD161 “Sceptics” D ĩ.iii Socrates first said the only thing he knew was that he

did not know; followed by Arcesilaus, chief of the Academy, Ariston, Pirrhon, Herilus, & recently by Cardinal Cusan, aux livres qu’il a faict de la Docte ignorance – the former called Septiques or Ephectiques

D1422 “Spaniards, the” D 162 the Spaniards in the Isles Occidentales killed 15,600,000 people as stated in the report of the Spanish bishops to the Council of the Indies

D72 “Stoics, the” Plutarch in placit. Phil. D ẽ.iii v n1 criticize Aristotle’s proof of the eternity of the universeD793 “Theologians, the” D 78 their opinion on the passage in the Gospels: Expedit

unum hominem mori pro populo.D2653 “Theologiens, les” D 273v n7 Idolatria est aversio à Creatore ad creaturam.D450 “those who mocked Spiridion” D 31 those who mocked Spiridion & other bishops at the

Council of Nicaea, saying it was strange that after an eternity of years God decided only three or four thousand years ago to make this world

D507 “un ancien Platonicien” D 38 an ancient Platonist said those who follow the course of nature are enslaved to a fatal destiny, but he who is driven by a good spirit is above all destinies

D503 Abenacra D 37v astronomy is inexact, e.g. the triplicity (of fire, earth, water) ascribed to different peoples by different astronomers

Bodin Sources Index – Démonomanie Release Date – January 2011 28Slip Reference W Page NotesD497 Aben-Esra D 37 B. criticizes his astrology - predicted the rise of a great

captain to save the Jews in 1464D947 Aben-Esra, Abraham D 98 translation of “Sela” (in Psalms) as “id est vere”D1278 Aben-Esra, Abraham D 140 his Commentaries on the 4th Article of the DecalogueD1288 Aben-Esra, Abraham D 141 Commentaries of Abrahem Aben-Esra on the DecalogueD493 Aben-Esra, Abraham in 7. cap. Danielis

initium mundi in mense Tisri constituunt, qui mensis est September.

D 36v n3 sun in Libra at time of Creation

D471 Aben-Esra, Abraham sur le decalogue. Idem traditur in libris [Hebrew title]

D 33 n4 says the children of Israel are not subject to the stars

D2585 Aben-Esra, Dr. Abraham D 262v the sorcerer is to be put to death; discussion of Hebrew word (= celle qui fascine les ieux [eyes]), as Dr. Abraham Aben-Esra and all the Interpretes agree

D1480 Aben-Taulon, Mahomet, Sangiach of Egypt

D 171 burned the lead crocodile which the people thought kept crocodiles away from the village

D2365 Accursius D 242 “Ex senatusconsulto eadem legis Corneliae poena tenetur, qui mala sacrificia fecerit, habuerit” where sacrificia = sorcerers’ rites, not pagan sacrifices, as Accursius says in the gloss

D1830 Accursius …et ibi. Accu. Angel. Sal. Bart. Panor. in c. bonae memoriae. vers. extra. de postu. prael. Caepola cautel. 184. si mutuam. per l. 3. §. 1. de Iureiu.


D1975 Accursius in dicta. l. si quis, & ibi Bald. & Sali…

D 213v n4 les Docteurs allow torture in other crimes

D1791 Accursius in l. certum. de reb. credit. ff. D 203v n4 doctors of law on confessionsD1660 Accursius in l. ob carmen. §. ult. de

testib. Specula. de inquisitionib. §. 1. Iacobus Butriga- rius in l. Arriani de haered. C.

D 196 n8 evidence needed for conviction of sorcery

D1507 Acts D 175v two disciples exorcise evil spirit; Iesum novi, et scio, vos autem qui estis?

D2166 Acts Act. Apo. D 229v n9 books of magic burned at EphesusD2444 Acts ca. 16. D 248v n6 sorcerers mentionedD1265 Acts cap. 10. D 138v Cornelius & almsgivingD1481 Acts chap. 16. D 171v young slave girl possessed of a spirit

(e0ggastri/muqon)D576 Acts of the Apostles D 48 lots cast between Mathias & BarnabasD1763 Adrian, Emperor D 201 said you must believe in witnesses, not in the things

witnessedD567 Aegidius Romanus D 47 express compact & tacit compact with the DevilD1547 Aelian D 181 woman accused at Rome of adultery with a dogD1983 Afflictus, [Matthaeus] in consuetud.

Neapoli. 3. de nox. cap. 1. testimonium, de testib. c. sicut. nobis, fine…

D 213v n5 stronger case for torture in sorcery cases

D1978 Afflictus, Matthaeus in constit. Neapoli. tit. de iis qui fideiussores. nu. 17. licet verba legis. mariti, de quaest. ff. repug- nare videtur.


D1164 Agricola, George D 121v on a demon in a mineD1339 Agricola, George au livre qu’il a faict D 151 at Aneberg in the mine called Couronne de Rose, a spirit


des Esprits subterrains in shape of a horse killed 12 peopleD126 Agricola, George in li. de Spiritibus

subterraneis.D ĩ.i n8 “des premiers hommes de son age”- says there was

general agreement that evil spirits appeared either as large & black, or as dwarfs

D527 Agrippa D 41 le maistre sorcier advised use of plants, animals, stones to direct the celestial forces

D533 Agrippa D 41v de nostre âge; sorcery is only making use of the power of plants, etc.

D702 Agrippa D 67v et ses complices used the name of God in their sorceryD2340 Agrippa D 240v was a sorcerer, as is clear from a perusal of his works &

particularly of the Epistles which are at the end of the 3 books de Occulta Philosophia where he writes to Augustine, an Italian, that he has kept back the key to the Occult Philosophy for his friends – which is the 4th book, printed by his disciples after his death

D2580 Agrippa D 262 retracted in entirety his books De Occulta Philosophia in the 48th chapter of his De Vanitate Scientiarum

D491 Ailly, le Cardinal d’ D 36v le Cardinal d’Ailly; his book full of lies - predicts fall of 3 religions - makes world 7758 years old

D67 Ailly, Pierre d’, ou le Cardinal d’Aliac D ẽ.iii v says there is not one necessary demonstration in Aristotle, except that there is only one God

D2626 Albategnius (Albategny) D 269 Arab astronomer; on distance of earth to sunD1817 Albericus Albe. ibi. q. 10. de confess.

C. argumen. l. etiam. §. de minorib…

D 205v n3 confessions – consider them as a whole

D1842 Albericus in l. magistrati. de Iurisdict… D 206v n2 confession before noncompetent judge – is it proof?D1943 Albericus in l. metum, quod metus. C… D 212 n2 presumptive proofD1412 Albert, Pierre D 161 you must not use magic to combat sorceryD63 Albertus [Magnus] (Albert) D ẽ.iii criticizes Aristotle’s account of the rainbow - that it

doesn’t appear at nightD404 Albertus Magnus D 26 God has power over la volonté, the angels over

l’intellect, the Devil over la phantaisieD1464 Albertus Magnus de animalibus D 170 there are certain birds by which one can remove spellsD487 Albumazar D 36 said impiously that prayers made at time of conjunction

of the moon with a certain planet (& both with the head of the dragon) would be answered

D489 Albumazar D 36 said Christian religion would finish in 1460D500 Albumazar in sexti magni introductorii. D 37v n6 astronomy not exact - triplicity of water, fire, earth

assigned to different peoples by different astrologersD502 Alcabitius (Alcabice Caphat) D 37v different astronomers ascribe the triplicity of water, fire,

earth to different peoples; astronomy not an exact science

D9 Alciat D ã.iv v did not believe in sorceryD2547 Alciat Alex consil. 128. li. 1. Alciat. in

Parer.D 258 n3 Wier made the mistake of arguing naturally about

metaphysics, as several Doctors did.D1764 Alciatus D 201 and others try to make out that the things confessed by

sorcerers are mere fablesD1724 Alex …Alex. consil. 89. li. 4. & consil.

169. li. 2. & consil. 128. li. 4.D 199 n1 on witnesses

D1736 Alex Alex. & Ias. in l. de pu. §. si quis rivos. de operis novi, & in l. 1.

D 200 n6 in dangerous cases the ordinary rules of law need not bekept

D2300 Alex Bald. Alex. Salic. in limit. l. si quis non dicam rapere, de Episcop. C.

D 236v n3 to invoke Satan without success is by itself a capital crime

D1624 Alex Bald. in l. contra negantem, ad legem Aquil. C. & in rubrica de proba. C.



Barbatia in cap. evidentia, de accusat. excu. & in c. 1. de officio ordinarii. & consi. 7. lib. col. 4. Alex. in l. eum qui. §.ult. col. pen. de iureiu. Et cons. 116. lib. 1. & cons. 186. coll. 4. li. 2. & cons. 37. col. 4. li. 4. & concil. 63. col. pen. li. 4. Cursius [Curtius] Senior in repet. 1. admonendi, col. 89. de iureiur. Carol. Ruinus consi. 138.

D1743 Alex Bar….Alex. cons. 72. li. 2. D 200 n7 Bartolus and Alexander on voluntary witnessesD1631 Alex cons. 63. li. 3. D 194 n3 question of proof “comme tiennent les docteurs”D1758 Alex consil. 120. li. 7. num. 3. consil.

69. li. 2. cons. 89. lib. 3. nu. 10. Soci. cons. 95. coll. 1. lib. 3. text. est in l. ult. de accus. C.

D 200v n3 evidence of accomplices

D2546 Alex consil. 128. li. 1. Alciat. in Parer. D 258 n3 Wier made the mistake of arguing naturally about metaphysics, as several Doctors did.

D1760 Alex consil. 160. lib. 6. num. 8. D 200v n3 evidence of accomplicesD1669 Alex consil. 89. visa. per totum. l. 2.

Decius Consil. 577. viso. nu. 12.D 196v n9 proof of crime

D1664 Alex copiose lib. 7. Consil. 13. nu. 24. & Consil. 72. lib. 1.

D 196v n8 evidence needed for conviction of sorcery

D1872 Alexan Alex. consil. 158. li. 2. nu. 9. D 208 n2 presumptionsD1896 Alexan cons. 53. lib. 7. num. 16. D 209 n8 presumption in favor of mistake rather than maliceD1818 Alexan consil. 22. versu praeter. li. 2. de

donat. ante nup. lex. in l. nemin. de le. 2. et l. Pomp. §. 1. & ibi Iaso…


D1927 Alexan consil. 77. lib. 1… D 210v n8 signs that indicate a sorcererD2112 Alexan in l. 1. coll. 8. versu. ad unum, si

cert. petatur. ff. & consil. 15. viso. process. coll. 2. lib. 1. & consil. 115. in caus. li. 3. & consil. 2. post prin. li. 7. consil. 188. col. ult. lib. 7.


D2007 Alexan in l. unica. ut quae desunt advo- catis. C. & consi. 218. col. penult.

D 215 n1 established facts can override presumptions

D1911 Alexand ….Barto. in l. de minore. §. tormenta de quaestionib. Alexand. ibi. in addit…


D1886 Alexand consil. 129. lib. 7. num. 11. D 209 n7 presumption should be that wrongdoing is by mistake rather than by malice

D1686 Alexand consil. 94. lib. 7. nu. 3. Doct. in ca. ult. de succes. ab intesta.

D 197 n5 on proof – two imperfect proofs not sufficient for conviction

D1666 Alexand in d. §. si quis ipsi nu. 22. & Iaso. nu. 10. & Bartol. in l. si quis ex argentariis. §. an vero. nu. 3. de edendo, & ibi late Iason. sub. §. Praetor. nu. 18.

D 196v n9 on proof of crime

D1780 Alexand Innocen....Alexand. in l. cui, de Iurisdict. ff.


D1582 Alexander D 187 question of lay or ecclesiastical jurisdiction over sorcerers.. c’est suivant l’opinion d’Alexandre de Haeretic. C. Accusatus lib. 6. & Oldrad. consil. 210.

Bodin Sources Index – Démonomanie Release Date – January 2011 31Slip Reference W Page NotesD1641 Alexander …Azo in summa ad l. Aquil.

C. Alexand. in l. eum qui. §. ult. coll. penul. de iureiurando. Et consil. 116. lib. & Consi. 186. li. & Consil. 35. li. 4. et Consil. 29. lib. 9. Carolus Rumus [Ruinus] consil. 138. li.

D 194v-195 n4 proofs of guilt

D1962 Alexander Alexand. & Soc. communem esse tradunt in l. magistrati. de Iurisdict.

D 212v n6 les Docteurs on confession and torture

D1903 Alexander consi. 5. coll. 2. lib. 1… D 209v n2 les Docteurs agree that testimony beyond reproach is required before torture can be applied to accused

D1652 Alexander consil. 47. lib. 2. nu. 6…. D 195v n3 proof of guiltD1834 Alexander Consil. 80. colla. 2. versu,

posse li. 7. Rota decisi. 408. fuit dubitatum, in novis. Cas- trensis consil. 269. fine li. 2.

D 206 n7 the jurisconsult, on confessions

D2159 Alexander consil. ponderat. li. 1. col. penul…

D 229 n7 in crimes other than treason, intent is punished more lightly than the actual act

D2001 Alexander in l. inter stipulantem. §. 1. de verb. obligat. & consi. 47. & consil. 91. coll. finali. lib. 6…

D 215 n9 presumption of the law is that sorcerers kill people

D1990 Alexander in l. si de donat. de col. Co. D 214 n6 sorcerers who repent and accuse others presumed to be truthful

D1982 Alexander notat. Bal….Idem Alexan. lib. 3. consil. 60….


D1681 Alexander Romanus & Alexand. in l. 1. §. ult. de verb. obli.

D 197 n4 on proof

D1691 Alexander (le Docteur Alexandre) consil. 77. lib. 1. nu. 1.

D 197v n8 one good witness sufficient

Alexander Aphrodisaeus. See Aphrodisaeus.Alexander de Imola. See Imola.

D2231 Alexander of Hales Alex. Ales in 4. sen. q. 20. membr. 1. art. 2…

D 234 n4 advice of les Docteurs and les Theologiens on not reducing punishments

D2287 Alexander of Hales Alexand. Ale. in tertia parte summ. q. 41. memb. 4. ar. ult.


D2629 Alfraganus D 269 the Arabs Alfragan, Albategny, Tebit, Campan on distance of earth to sun

D531 Algazel D 41v sorcery only making use of power of plants, etc.D634 Algazel D 56 and Avicenna hold that all done by sorcerers is done by

natural causesD1811 Algazel D 205 & Avicenna say wonderful things done by spirits &

demons are naturalD1646 Algazel li. 5. Physi. chap. 9. D 195v charms & fascinations can be caused by natural means,

acc. to Pomponianus the Atheist, Avicenna li. 4. cap. ult. & Algazel li. 5. Physi. chap. 9.

D532 Alpharabius D 41v sorcery only making use of power of plants, etc.D1870 Alphonse, Roy de Naples D 208 “nous lisons d’un Alphonse Roy de Naples” – a father

refused to recognise his son – king ordered son to be sold into slavery which forced the father to admit to the relationship

D1380 Alvarez, Francis D 157v-158 in Abyssinia judges sit low down & have 12 higher,


empty chairs behind them “for the angels”D1093 Amatus Lusitanus Centuria II. curatione

XXXIX.D 111v-112 on change of sex

D2531 Ambrose Ambr. in Examero. Irenaeus, Eusebius, Clemens in itinerario. Egessip. li. 3. de excid. Hierosolym. ca. 2. Nicepho. li. 2. Eccles. hist. ca. 27. Fulg. li. 8. c. 116.

D 255v n2 les anciens Docteurs on sorcerers flying

D1396 Ambrose, St. D 160 God does not leave wrongdoing altogether unpunished, nor does he punish all wrongdoing in this world

D2504 Ammianus Marcellinus D 253 as already mentioned, under Emperor Valens, a sorcerer who extracted the foetus from a woman

D2171 Ammianus Marcellinus …li. 29. D 229v n3 Emp. Valens executes Iamblichus, etc.D2167 Ammianus Marcellinus li. 26. D 229v n1 Aphronius, prefect of Rome, condemns Hilarius for

having his son taught sorceryD1010 Ammianus Marcellinus li. XXIX. D 104v Pollentian the tribune opens up a pregnant woman to use

the unborn child to predict who would be next emperorD296 Ammonius D 10 one of the sorcerer successors of PlotinusD1081 Ammonius D 110v the Peripatetic philosopher usually had an ass at his

classes (a man changed into an ass)D2076 Ancaran cons. 217. Alex. Imm… D 222v n1 punishmentD1926 Ancaran cons. 288… D 210v n8 signs that indicate a sorcererD1836 Ancaran consil. 208. Iudex. consil.

penult. & consil. 207. qu. colla. 2.


D2264 Ancaran in c. perpetuae, col. 1. de elect. lib. 6…

D 235 n3 confession and reduced punishments

D2106 Ancaran in regul. semel malus, col. 10. de reg. 4. Castre. 299. visa, col. ult. lib. 2.

D 224 n3 punishment – should be lighter when proceeding by presumption

D1703 Ancaranus, Petrus in Consil. 24. & sequ. Grammati. Consil. nu. 15. & 16.

D 198v n9 on evidence of accomplices

D2080 Andreae …Alex. Imm…& And. nu. 22. D 222v n1 punishmentD1853 Andreae, Ioan. Io. And. in c. qualiter, de

ac.D 207 n4 on confessions before noncompetent judge – can create

only presumptionsD1690 Andreae, Ioannes in addi. ad Specul. tit.

de praesumpt. §. Species, versu. violenta.Alexand. consil. 77. lib. 1. nu. 1.

D 197v n8 Iean André & le Docteur Alexandre: one good witness sufficient

D2135 Andreae, Jean l. servos fine de vi publ. C. quem allegant. Host. & Ioan. And. in novella, uterque in verbo eod…


D1772 Andreae, Joannes Ioan. And. ad Speculat. tit. de litis. contest. parte 2.

D 202v n8 on confessions

D2223 Andreae, Joannes …In. & Hostien. in coll. ult. fin. Io. And. Anto. Butr…


D1899 Andreae, Joannes in add. ad Specul. tit. de probat. §. viden- dum, vers. 13…

D 209v n2 les Docteurs agree that testimony beyond reproach is required before torture can be applied to accused

D2088 Andreae, Joannes (André, Iean) in cap. cum dioces. in glos. super verbo, argum. & in cap. illo vos, de pignor. & in c. ad nostram, de emptine.

D 223 n7 said: “Ratione difficilis probationis, sufficit probatio praesumptiva.”

Bodin Sources Index – Démonomanie Release Date – January 2011 33Slip Reference W Page NotesD1960 Andreae, John …& D. in c. exhibita, de

hom. Ioan. And. Hostien.D 212v n5 les Docteurs on the accused and convicted

D2096 Andreae, John Anton. Butrig. Panorm. Feli. Ioan. Andreas in c. afferte, de praesum. tex. in c. illud de cleric. secundum Felinum in c. qualiter, & quando.

D 224 n2 lighter punishment when only presumptive proof

D2244 Andreae, John Bart…Io. And. in c. 1. de obl. ad rat…

D 234v n6 the law regarding sorcerers who repent to avoid punishment

D540 Andreas D 42 his books on the incantations to be used with different herbs mocked by Galen in lib.VI des Simples

D2079 Angelus …Alex. Imm…Ang. de malef. in verbo…


D1826 Angelus …et ibi. Accu. Angel. Sal. Bart. Panor. in c. bonae memoriae.


D1854 Angelus Ang. cons. 28. quidam Ro. cons. 8…

D 207 n4 on confessions before noncompetent judge – can create only presumptions

D1740 Angelus Ang. in l. nemo carcerem. de exa. tribut. C.

D 200 n6 in cases of danger ordinary legal rules dropped

D1857 Angelus Ang. in l. Papin. §. meminisse, de inofficioso…

D 207 n5 on confessions – proofs keep their force despite procedural errors

D2260 Angelus Ange. in §. ex malef. col. 8… D 235 n3 confession and reduced punishmentsD814 Angelus Angel. in tractat. de homicidio.

10. de Nevisa in sylva nupt. ver. cadaver.

D 79v n2 many Doctors of Civil & Canon Law agree that the corpse bleeds when the murderer comes near, and consider it sufficient to apply torture

D2307 Angelus de malefi. verbo, in platea. nu. 31. D. in l. si quis non dicam rapere. de Episcop. Cod. & ibi Baldus.

D 237 n1 intention & act

D2293 Angelus de malefic. verb. etiam vestem, D 236v n2 punishment for 3rd offenceD2562 Angelus l. si quis non dicam rapere, &

ibi Bald. Ang. Sal.D 260v n1 on murderers

D1981 Angelus notat. Bal….Ange. in l. 1. de male. C. & in l. quicumque, de servis fugit. C. promptior (inquit) esse debet iudex ad torturam…


D1843 Angelus Aretinus Angel. Aret. in §. sed siquis, institutio de suspectis tutorib. decisCapel. Tolos. Q. 427…

D 206v n2 confession before noncompetent judge – is it proof?

D1950a

Angelus Aretinus l. de minore. §. tormenta, de quaest. Ange. Areti. in sua inquisition…


Angelus. See also Aretinus.D886 Anquirence, Concile d’

Canon Episcopi XXVID 89 the decree of the Concile d’Anquirence (misprinted

Anquicence) or Anciranum concilium, condemning the magic arts, is included in the Decretals, Part 11, 26 q. 5. c. Qui divinationes.

D916 Anquirense, Conciliabule d’ D 94v on sorcerers – see on an earlier page, says B. [89]D2234 Ant. Flo. in prima par. 3. partis prin. tit.

14. cap. 13.D 234 n4 advice of les Docteurs and les Theologiens on not

reducing punishmentsD1027 Antony and Paul, hermits D 106 satyrs – desquels il est parlé souvent – in the life of

Antony & Paul the Hermits = evil spiritsD86 Aphrodisaeus D ẽ.iii v took Aristotle’s de Anima to prove the soul mortalD641 Aphrodisaeus D 57v rejects error that each star has an evil spirit

Bodin Sources Index – Démonomanie Release Date – January 2011 34Slip Reference W Page NotesD49 Aphrodisaeus, Alexander D ẽ.ii v said nature has kept it a secret why le bruit de la lime

rend les dents stupidesD264 Aphrodisaeus, Alexander D 7 all essences have a body, some more, some lessD931 Aphrodisaeus, Alexander D 94v angels have bodiesD43 Aphrodisaeus, Alexander D ẽ.ii “le plus docte de tous les Peripateticiens” says all

substance is corporealD430 Aponazar D 29v dreams at daybreak come trueD130 Appian D 111111111

11ĩ.iEpistles of Plutarch, Florus, Appian & Tacitus where they speak of various people who waking saw an evil spirit (usually a large black man)

D663 Appion D 61 said the Jews had an ass’s head in the Temple, acc. to Josephus: contra Appionem

D255 Apuleius D 6v “des plus sçavans sorciers de son aage”: “Daemones sunt genere animalia, ingenio rationabilia, animo passiva, corpore aerea, tempore aeterna” where aeterna, says B. = perpetua or diuturna, for God alone is aeterna

D266 Apuleius D 7 discussion of his definition of angelsD315 Apuleius D 15 says bad spirits are mortalD923 Apuleius D 94v demons are corporealD1108 Apuleius D 113v thought he’d killed 3 men – actually 3 goatskins – he

was “fascinated” (fasciné) by the sorcerersD1166 Apuleius D 121v on the sorceress Pamphile & her powers to work evil (7

lines of Latin)D1428 Apuleius D 163 to regain human shape his ass must eat rose leavesD1449 Apuleius D 167 on the sorceress Pamphile: Devotionibus in scrobem

procuratis [prayers to Satan in a ditch]D2027 Apuleius D 218 on the sorceress PamphileD2047 Apuleius D 220 paid to keep watch over a corpseD2390 Apuleius D 244 calls sorcerers “lamias”D2463 Apuleius D 250v called demons “natura corporeos”D2614 Apuleius D 267v St. Augustine follows the definition of demons given by

Apuleius - that they have bodiesD817 Apuleius in Asino aureo. D 80 n2 corpses bitten into by sorcerers & necromancersD1087 Apuleius in his Apology D 111v (6 lines of Latin quoted) many strange things turn out to

be true on closer examination, e.g. men turned into assesD27 Apuleius in li. de Deo Socratis. D ẽ.i n7 says Aristotle said (in a book now lost) that the

Pythagoreans wondered if there existed a man who had not at one time known a demon

D1006 Apuleius lib. 1. Asini. D 104v n4 sorcerers love to eat dead bodiesD36 Aquinas, Thomas D ẽ.i v says spirits could not perform the strange motions they

do without being in the place of their actionsD81 Aquinas, Thomas D ẽ.iii v on the impossibility of Aristotle’s proof of the eternity

of the universe – by arguments that I omit here, having treated them in Methodus, ch. 6

D93 Aquinas, Thomas D ẽ.iii v took Aristotle’s de Anima to prove the soul immortalD232 Aquinas, Thomas D 4 St. Augustine, Thomas Aquinas and others say that

intercourse of demons with women produces men of diabolic nature, called in Hebrew “Rochoth” i.e. capita

D283 Aquinas, Thomas D 9v we shall use the same words as St. Augustine & Thomas Aquinas on the relations of man & angels or demons

D566 Aquinas, Thomas D 47 express compact & tacit compact with the DevilD798 Aquinas, Thomas D 79 another type of necromancy – binding a dying man to

return after his deathD963 Aquinas, Thomas D 100v devils transport bodies; Thomas Aquinas, Durand


Hervé, Bonaventure de Tarantaisie & Getald Odet, qui ont traité ceste question sur le second livre, distinction VIII. du Maistre des Sentences [Peter Lombard]

D996 Aquinas, Thomas D 103 said St. Paul was ravished into the 3rd heaven while his body was in a swoon compared to Tertullian & Athanasius who denied this

D1115 Aquinas, Thomas D 115v on Satan transporting Jesus in the body to a high mountain & the pinnacle of the Temple

D1214 Aquinas, Thomas D 130v says God regards only the heart of the intention, which is the source of all good & evil actions

D1468 Aquinas, Thomas D 170 all remedies are illicit except those which we can explain by use of reason are likely to effect a cure

D1611 Aquinas, Thomas D 192v n2 in order to extract a confession what lies are allowed?Augustine & Aquinas say there are 8 kinds of lies you must never use, which they give at length, but judges do not follow these resolutions

D2477 Aquinas, Thomas D 251 the Theologians believe demons are of the same nature as angels

D2536 Aquinas, Thomas D 256 Satan can transport objects by God’s permission, therefore he was able to lift up Jesus, a real man and not a fantasy

D2593 Aquinas, Thomas D 265v Satan carried Jesus, therefore he can carry sorcerers, etc.D2618 Aquinas, Thomas D 268 his works translated from Latin into Greek by les Grecs

nouveaux – believed in the actions of spirits & sorcerrsD2232 Aquinas, Thomas …item Thom. in 3.

part. summ. q. 68. art. 5. Artesan…D 234 n4 advice of les Docteurs and les Theologiens on not

reducing punishmentsD465 Aquinas, Thomas au livre de Sortibus &

au livre des Iugemens AstronomiquesD 33 says foretelling future by the planets is legitimate

D1410 Aquinas, Thomas au second livre des Sentences distinct. 7.

D 161 you must not use magic to combat sorcery, et de cest advis est Thomas d’Aquin en la mesme distinction, & Bonaventure, etc.

D1370 Aquinas, Thomas August. li. 10. de Civit. Dei. Thomas in secunda secundae. q. 95. art. 5. & in tit. de miracu.

D 156v n1 sorcerers cannot harm those who prosecute them

D2600 Aquinas, Thomas dist. 7. ar. 5. D 266v n8 metamorphosis (2 lines of Latin quoted)D1104 Aquinas, Thomas Dist. 7. ar. 5. D 113 n9 on the second book of Sentences – omnes angeli boni, &

mali ex virtute naturali habent potestatem transmutandi corpora nostra

D1425 Aquinas, Thomas in 2. 2. q. 96. artic. 5. D 162-162v forbids amulets & charms except sign of CrossD2545 Aquinas, Thomas in 4. dist. 34. art. 3. D 258 the Demons maleficia faciunt Deo permittente

principaliter, the sorcerers instrumentaliterD1168 Aquinas, Thomas in 4. distinct. 34.

artic. 3.D 121v “maleficia fiunt a daemonibus principaliter Deo

permittente & a maleficis instrumentaliter”D2597 Aquinas, Thomas in lib. 1. D 266 n6 Thomas Aquinas and l’Escot agree that all power is

God’s power, whether ordinary or extraordinary, exercised directly or through his creatures

D2517 Aquinas, Thomas in secunda secund q. 95. artic. 5. tit. de supersti. & in tract. primae partis, q. 8. & tit. de Mirac. q. 16. arti. 5. & 6. tit. de Daemonib.

D 255 n6 existence of bodiless demons

D1500 Aquinas, Thomas in secunda secundae q. 90.

D 175 n3 means of expelling evil spirits

D2655 Aquinas, Thomas in secunda secundae q. 95. ar. 5. tit. de superstit. & in tractatu 1. par q. 2. & tit. de miracul. q. 18. ar. 5. &

D 273v n8 the Canon Episcopi not accepted by any theologians


tit. de Daemo. D925 Aquinas, Thomas in summa, secunda,

secundae, q. 95. Arti. 5. tit. de superstit. &in trac. 44. primae partis. q. 8. tit. de mira. & q. 16. art. 5. & 6. & in tit. de Daemonib.

D 94v n2 the Devil transports sorcerers in the body

D952 Aquinas, Thomas on St. Matthew cap. 4. D 99 if one person can be transported in the body by the Devil then others can

D2641 Aquinas, Thomas Prima secundae, q. 19. ad quintum.

D 271 n5 his treatise de Bonitate actus interioris voluntatis; he says: “Quando ratio errans ponit aliquid ut praeceptum Dei, tunc idem est contemnere dictamen rationis, et Dei praeceptum.”

D1134 Aquinas, Thomas sur le Genese chap. VI.

D 118 copulation between women & demons → children of a different nature from ordinarily begotten children

D671 Aquinas, Thomas sur le quatriesme livre des Sentences,distinctione XXIIII. & au dernier chapitre de Frigidis

D 62 on sorcery preventing intercourse

D2194 Aquinas, Thomas Thom. 1. 2. q. 7. artic. ult. Divus, Bald…

D 231v n2 men in responsible positions to be punished more severely

D666 Aquinas, Thomas Thomas. 2. 2. dist. 95. & 26. q. 4. agitur & q. 5. nec mirum & 26. q. 2. & Gasp. Peuser.

D 61v n2 on types of divination – has named many, but not even the hundredth part

D511 Aratus D 38v his book [Faino/mena] is full of prognostications from celestial phenomena

D156 Arcesilaus D ĩ.iii in list of the ScepticsD2623 Archimedes D 269 & Ptolemy on the distance of the sun from the earthD1021 Architas ap. Cicero D 105v-106 voluptas the greatest curse of menD2206 Arena, Jacobus de auth. si captivi, cum

glo. de Episc. & cler. C. Iac. Arena. Sal…


D2192 Arena, Jacobus de Bald. Sali. Iac. Are. in l. nemo de sum. Trin. C.

D 231v n2 men in responsible positions to be punished more severely

D1717 Aretinus Doct. in ca. quoniam, de testib. Butri. Panor. Felin. Ibi. Areti. consil. 61. Gloss. in l. ul. de accus. C.


D2267 Aretinus, Angelus …Angel. Aretin. in tractat. malefic. in verbo deducta. quarta parte…


D1950b

Aretinus, Angelus l. de minore. §. tormenta, de quaest. Ange. Areti. in sua inquisition…


D2109 Aretinus, Franciscus Alber. Gandin…et Francis. Areti. in l. eius qui. §. si. de testam…


Aretinus. See also Angelus.D1602 Argentraeus li. XII. chap. 423 de

l’histoire de BretagneD 190v-191 le Seigneur d’Argentré, on the trial of Iourdain Faure,

native of Dauphiné, Abbé of S. Jean d’Angely, for poisoning Charles de France, brother of Louis XI & the Countess of Montsoreau

D157 Ariston D ĩ.iii in list of the ScepticsD1388 Aristophanes’ Frogs, Commentary on D 159 in the Commentaires de celuy qui interprete Aristophane


in ranis - on the word e0mpou~san = daimo&nion mesh/mbrinon compared with the LXXII interpreters’ version of Isaiah where e0mpou~sa is used for “Demon nocturne”

D23 Aristotle D ẽ.i the principles of the Metaphysics of Aristotle are sufficient argument against the Epicureans (as many intelligences as there are heavens)

D55 Aristotle D ẽ.ii v - ẽ.iii did not know the proper order of the planets, nor many facts of natural history, e.g. the salinity of the sea

D57 Aristotle D ẽ.iii his account of springs being due to putrefaction of air in caverns is absurd

D64 Aristotle D ẽ.iii his account of the rainbow criticized by AlbertusD82 Aristotle D ẽ.iii v his reasoning at fault - he tangles the threads so that no

one knows what he is about, e.g. cap. 1. physic. & lib. de Anima

D96 Aristotle D ẽ.iv said to have flung himself into the sea like Procopius because he didn’t understand why there were 7 tides in 24 hours at the straits of Negrepont

D152 Aristotle D ĩ.iii the maxim of Aristotle borrowed from Plato that the intellect at birth is a pinaki/dion leuko/n

D174 Aristotle D 11111111111ĩ.iv v

said the ancients did not wish to mix physics and metaphysics, so put mathematics between them

D218 Aristotle D 3 God will kill the great Leviathan – the sea allegorically for matter, fluid and elementary, which Plato & Aristotle made the “subject” of all evils

D454 Aristotle D 31v first said the world is eternal; B. says he combatted this view in Methodo Bodini c. 6.

D459 Aristotle D 32 says 50 heavens & 50 angels or intelligences looking over them

D554 Aristotle D 44 the Book on Physiognomy, which contains the Metopo-scopy, is attributed to Aristotle, but has nothing of his style

D608 Aristotle D 52v-53 contraire a soy mesmes, a faict un livreperi\ qaumasi/wn a)a/

D612 Aristotle D 54 unnatural happenings – some say due to a fault of nature – that would mean a fault in matter, which Aristotle made one of the foundations of the world

D855 Aristotle D 84v il n’y a point de devination extrinseque – all the other philosophers deny this & A. himself takes the opposite view in the book de Mundo, dedicated to Alexander the Great

D918 Aristotle D 94v demons are corporealD2610 Aristotle D 267v says physical form separated from the body perishes, yet

he makes an exception in the case of the soul in his Metaphysics; in his de partibus animantium he says the soul _0/

D37 Aristotle 4th book of the Metaphysics D ẽ.i v says demons are corporealD760 Aristotle à fin du livre des Merveilles D 74v a sorcerer in Tene in Thessaly who charmed the BasiliskD260 Aristotle au 4 livre de la Metaphysique D 7 demons are made of elements D2473 Aristotle au 4. de la Metaphysique D 250v demons are corporeal & elementairesD389 Aristotle au livre des Songes D 24 says there is no true seeming cause of divination, unless

it be a divine cause, beyond our comprehensionD46 Aristotle au premier livre de sa Meta-

physiqueD ẽ.ii on spirits - says you can’t know the truth because of the

weakness of the human spirit

Bodin Sources Index – Démonomanie Release Date – January 2011 38Slip Reference W Page NotesD101 Aristotle in Eth. Nicomach. D ẽ.iv n7 we see many things we do not know the reason ofD25 Aristotle in his Metaphysics li. 8. D ẽ.i n5 says touching, motion and place can apply to spirits

(e.g. His Angels or Intelligences who move the heavens)D1497 Aristotle in li. de mirabili audit. D 174v an innkeeper who walked round the town in his sleep

with the door-key in his handD837 Aristotle in li. de mundo ad Alexandrum D 82 n2 tries to account for ecstasy of Pythian oracle, etc. by

some subterranean vaporD2608 Aristotle in li. de ort. & int. D 267 n4 two forms cannot be together in the same subjectD2609 Aristotle in lib. 1.

~)D 267 n5 does not treat of spirits & intelligences in his books on

physics, reserving them for the books entitled ~ ___

D28 Aristotle in lib. \/)&

D ẽ.i v n8 says he knew a man called Thasius who always had with him a spirit – human form seen only by himself

D1012 Aristotle in posterio. Analyticis. D 105 n1 demonstration by effects & demonstration by causesD164 Aristotle in posterior. Analyticis. et l. 4.

& 6. & 7. Metaph.D ĩ.iii n4 senses only basis for sciences

D2428 Aristotle in Proble. secti 30. princip. D 247v n7 moderate degree of melancholy makes a man wise, composed and contemplative

D68 Aristotle li. 1. de caelo. D ẽ.iii v n7 proof of the eternity of the universeD2461 Aristotle li. 2. de Anima. D 250v n.o the intellect is !\)~D2508 Aristotle li. 2. de Anima. D 254v n9 his hypothesis of the soul being immortalD2599 Aristotle li. 3. & 5. ) D 266v n7 creation, generation & metamorphosisD24 Aristotle li. 4. & 6. ~j ) D ẽ.i n4 touching, motion and place can only be applied to a

bodyD45 Aristotle li. 6. Physic. et 8. Metaph. D ẽ.ii n9 says there is one God and a plurality of intelligencesD2455 Aristotle li. 6. Topic. D 249v n9 a definition is faulty if it contains only one disjunctionD2357 Aristotle li. VI. cap. xviii. de historia

animaliumD 241v calls sorcerers 9\

~/speaking of the HippomanesD968 Aristotle lib. 2. de anima D 100v the soul is immortal if it is able to do anything without

the bodyD47 Aristotle lib. 4. & lib. 6. & 7. Meta-

physic.D ẽ.ii v n2 you must not seek a reason where there is no reason

D378 Aristotle lib. 6. c. 18. & lib. 9. c. 17 of the Historia Animalium

D 23 says sorcerers use the Hippomanes (calls sorcerers farmaki/dej)

D2611 Aristotle lib. 8. ~ __

D 267v n9 says the bodiless spirits move (the heavenly bodies) & suffer movement

D2360 Aristotle lib. 9. c. 17. de hist. anim. D 241v n6 on the bird / (3 lines of Greek)D193 Aristotle libris Physic. & Metaphysic. D 1v n4 the principles of metaphysics & the existence of God,

which has been proved by AristotleD436 Aristotle Physico. 6. & 8. tw~n

meta_ ta_ fus.

D 30 n2 God must exist, as a first cause

D2063 Aristotle proble. l. 29. chap. II. D 221 greater crime to kill a womanD883 Aristotle Problems XX. sect. XXIIII. D 88v to praise – loüer – cannot hurt anyoneD31 Aristotle \/

)&D ẽ.i v says in one of the seven isles of Eolus one heard drums

& cymbals & laughter without seeing anyoneD33 Aristotle \/

)&D ẽ.i v a sorcerer in Tene in Thessaly who could charm the

BasiliskD169 Aristotle:

li. 2.

lib. 4. & 6. fusikh~j)

D ĩ.iv

ĩ.iv n2

ĩ.iv n3

to prove that fire is hot says it seems so to the Indians, Gauls, Scythians & Moors;the physicist says there is nothing infinite - compared with the metaphysician;the physicist says that only a body can have place, movement & touch, compared with the metaphysician;


lib. 8. th~j meta_ ta_ fusik.

lib. 2. de generat. animal. lib. 12. Metaphysic.

ĩ.iv v n4

ĩ.iv v n2

spirits and angels move the caeli, suffer movement of their caelum, & are not everywhere at once;natural forms belong to their subject and perish with it, metaphysical forms do not change; says the intellect, the form of man, comes from without - /0/

D490 Arnold of Villanova (Arnoldus Espagnol) D 36v predicted Antichrist would appear in 1345D426 Artemidorus D 29v is full of stories of dreams – princes warned of their

downfallD431 Artemidorus D 29v dreams at daybreak come trueD2085 Asconius in Verre. D 223 n4 Roman judges had three votes: A. C. N.L. (Absoluo,

Condemno, Non liquet)D579 Asconius l. sed cum ambo. de iudic. ff.

l. si duobus in princip. com- mun. de leg. C. & c. sors, & c. hi qui & c. illud. 26. q. 2. & c. ult. de sortileg. 5. Asconius in Verrianas.

D 48 n4 use of lot in dividing goods [the Verrine notes are attributed not to Asconius Pedianus but to a later writer]

D2233 Astesanus l. 4. tit. item 4. art. 1. collat. ultim.


D995 Athanasius D 103 Tertullian & Athanasius said St. Paul was not ravished into the 3rd heaven while his body was in a swoon compared to Thomas Aquinas who said he was

D42 Athanasius libro de essentia Patris D ẽ.ii says all substance is bodilyD606 Athenaeus D 51v a beast called /j - divination by means of

such a beast, carried out by the Consul Marius; B. says he has treated of this subject in his commentaries on Oppian

D2041 Athenagoras en l’Apologie D 219 incest among sorcerersD1030 Athenodorus D 106v the philosopher; saw the Devil as a big black manD1335 Athenodorus ap. Pliny D 150 stays in haunted house in Athens [Epistulae, VII. 27. 7]D803 Athenodorus ap. Pliny the Younger D 79v guided by a spirit to the place where several murdered

people were buried [cf. Epistulae, VII, 27]D85 Atticus, the Epicurean D ẽ.iii v took Aristotle’s de Anima to prove the soul mortalD2341 Augustine, an Italian D 240v Epistle of Agrippa the magician to Augustine, about

Agrippa’s occult philosophyD40 Augustine, St. D ẽ.ii Origen and St. Augustine au livre neufieme, & au livre

VIII. chap. xvi. de la Cité de Dieu say angels are reasonable animals

D146 Augustine, St. D ĩ.ii v Lactantius & St. Augustine said there could not be an Antipodes

D183 Augustine, St. D õ.ii 4 lines quoted on superstitious observances (a reference in Determinatio, q.v.)

D231 Augustine, St. D 4 St. Augustine, Thomas Aquinas and others say that intercourse of demons with women produces men of diabolic nature, called in Hebrew “Rochoth” i.e. capita

D239 Augustine, St. D 4v evil = absence of good, compared with Manicheans’ belief in positive evil

D244 Augustine, St. D 5 God will not allow any evil to be done, except in order that greater good may result

D254 Augustine, St. D 6v God only allows evil in order that a greater good may come [A. calls demons “aeria animalia” lib. 1. super Genesim; definition of angels in lib. 9. & 8. chap. 16. de la Cité & au 3 livre, chap. dernier de la Trinité]

D262 Augustine, St. D 7 demons have bodies – God alone is without a body

Bodin Sources Index – Démonomanie Release Date – January 2011 40Slip Reference W Page NotesD282 Augustine, St. D 9v we shall use the same words as St. Augustine & Thomas

Aquinas on the relations of man & angels or demonsD316 Augustine, St. D 15 Augustine, Plutarch, Apuleius & the Hebrews say bad

spirits are mortalD360 Augustine, St. D 20v it is fitting that an evil spirit should be driven out by an

evil spiritD384 Augustine, St. D 23v five kinds of dreamsD565 Augustine, St. D 47 express compact & tacit compact with the DevilD618 Augustine, St. D 54v and Lactantius Firmianus said it is impossible there is an

AntipodesD723 Augustine, St. D 70v expositions of biblical allegories are to be found in St.

Jerome, St. Augustine, St. Basil & OrigenD748 Augustine, St. D 73 condemns use of magic formulasD762 Augustine, St. D 74v enchantments not due to the magic formulas used but to

the power of the DevilD789 Augustine, St. D 77v witch of Endor conjured up Samuel - really the Devil,

says St. AugustineD899 Augustine, St. D 90v Daemones avium volatus incredibili celeritate vincuntD1141 Augustine, St. D 118 from union of woman & demon no offspring say St.

Jerome, St. Augustine, St. Chrysostom, Gregory Nazanzien; there is offspring say Lactantius & Joseph

D1352 Augustine, St. D 152v says the Devil is wise because he has lived longD2071 Augustine, St. D 222 & Moses Maimonides condemn “ligatures” (charms) as

we have seen aboveD2270 Augustine, St. D 235v said a sin is not a sin if it is not voluntaryD2453 Augustine, St. D 249v all sects fixed penalties against sorcerersD2462 Augustine, St. D 250v spirits have bodiesD2507 Augustine, St. D 254v on ecstasy (2 lines of Latin quoted)D2576 Augustine, St. D 261v says: sectas omnes magiae poenas decrevisseD2613 Augustine, St. D 267v follows the definition of demons given by Apuleius -

that they have bodiesD2661 Augustine, St. D 273v sorcerers could fly, according to St. Augustine, Durant,

Sylvester PrierD2490 Augustine, St. 15th book of the City D 251v asserts Demons do have intercourse with women – an

impudence to deny it (4 lines Latin)D1125 Augustine, St. au 15 livre de la Cité de

DieuD 117 (8 lines quoted) on Sylvani, Incubi, Juni – intercourse

between them & sorceressesD44 Augustine, St. au 3 liv. chap. dernier

de la TrinitéD ẽ.ii says you must admit that demons are corporeal

D1110 Augustine, St. au 3 livre de la Trinité D 114v says Pharaoh’s sorcerers made their sticks into real serpents

D2472 Augustine, St. au 3. livre, chap. dernier de la Trinité

D 250v demons are corporeal

D1167 Augustine, St. au livre de Divinatione D 121v sorcerers have power to send diseases & contaminate the air

D1145 Augustine, St. au livre II. chap. 4. de la Trinité

D 118v on copulation with devils

D125 Augustine, St. au XV. livre de la Cité de Dieu

D ĩ.i sorcerers have intercourse with Ephialtes, Hyphialtes, Incubi, Succubi, Sylvans & Dusios

D924 Augustine, St. Aug. li. 10. & 21. de civi. Dei.


D199 Augustine, St. August. in Ioann tract. 42. & lib. 8. de Civitate Dei. ca. 22. & lib. de vera relig. cap. 13. & lib. contra

D 1v n5 Christians hold all demons are evil


Manichaeos. cap. 33. & contra Pelagium. lib. 1.

D2065 Augustine, St. de la Cité de Dieu D 221-221v calls sorcerers “maleficos” “ob maleficiorum magnitudinem”

D1610 Augustine, St. de Mendacio. D 192v n2 in order to extract a confession what lies are allowed?Augustine & Aquinas say there are 8 kinds of lies you must never use, which they give at length, but judges do not follow these resolutions

D584 Augustine, St. in his Epistles ad Januarium

D 49 rebukes those who use “sortes Apostolorum” (opening the Bible at random as a sort of fortune-telling)

D2642 Augustine, St. in lib. retractationum D 271 n4 Thomas Aquinas follows St. Augustine - the intention counts

D1000 Augustine, St. l. VIII de la Cité de Dieu D 103v recite des Prestantius que son pere fut plusieurs fois ravy en telle ecstase

D1078 Augustine, St. la Cité de Dieu lib. 18. c. 17. & 18. de ci.

D 110v n5 on sorcerers changing men into beasts

D2654 Augustine, St. li. 10. & 21. de Civit. D 273v n8 the Canon Episcopi not accepted by any theologiansD1369 Augustine, St. li. 10. de Civit. Dei.

Thomas in secunda, etc.D 156v n1 sorcerers cannot harm those who prosecute them

D168 Augustine, St. li. 13. de Civi. Dei. D ĩ.iii v n3 all sects ordain punishment of sorcerersD1384 Augustine, St. li. 18. chap. 18. de la Cité D 158v Iudicia Dei plurima sunt, inquit occulta: iniusta vero

nulla.D1647 Augustine, St. li. 3 de Trini. D 195v denies that charms & fascinations can be caused by

natural meansD1088 Augustine, St. li. XVIII. ch. 18. de la

Cité de DieuD 111v neither accepts nor denies Apuleius’ transformation into

an assD349 Augustine, St. lib. 18. de Civitate Dei. D 19v n4 Sectas omnes Magiae poenas decrevisse.D1557 Augustine, St. lib. 22. de Civitate. D 182 n6 use of prayers alone to exorcise demonsD2665 Augustine, St. lib. de Civi. D 274 n9 sorcerers can cast a spell by a simple word; marg. ref. 9.

lib. de Civi. though attributed to Philo Hebraeus “au livre des Loix speciales” clearly refers to St. Augustine

D1469 Augustine, St. lib. X. de la Cité de Dieu D 170 says use only prayer and penitence against the Devilcompared with Porphyrius & Iamblichus who would use elementary things to influence celestial things

D206 Augustine, St. livre VIII. cap. xxii. de la Cité

D 2 was Satan created in state of grace?

D15 Augustine, St. au livre de la Cité D ẽ.i all sects have punished sorcerersD1424 Augustine, St. de Doctrina Christiana D 162 charms & amulets without prayers are idolatry [2 lines

of Latin]D992 Augustine, St. in his de spiritu & littera D 103 on Moses’s spirit & the manner of his deathD2516 Augustine, St. li. 10. et 21. de Civit. Dei. D 255 n5 existence of bodiless demonsD2590 Augustine, St. li. 18. c. 18. de Civit. Dei,

& in lib. de Spiritu. & lit. c. 26.

D 265 n1 on lycanthropy – Wier deems it only an illusion

D1116 Augustine, St. li. 3. ch. 9. de la Trinité D 115v (3 lines of Latin quoted) said the Devil could make serpents & toads appear (for the sorcerers of Pharaoh)

D1771 Augustus D 202v Augustus, to the young man accused of parricide: I’m sure you haven’t killed your father

D617 Aventinus in book 3 of his History D 54v Pope Zachariah indicts as a heretic a German bishop called Virgil who had said there is an Antipodes

D11 Aventon, M. d’ D ã.iv v Conseiller en Parlement, & depuis President à Poitiers; burned alive 4 sorcerers at Poitiers, 1564

D95 Averroes D ẽ.iii v concludes from Aristotle’s de Anima the unity of the intellect of humanity

D288 Averroës D 10 calls it “l’adeption de l’intellect,” when a man, by


preaching moral & intellectual virtues, is aware of the presence of the Angel of God, through the Grace of God

D102 Averroes and Aristotle au li. 8. de la Physique

D ẽ.iv ignorant people only believe what they can touch

D530 Avicenna D 41v sorcery only making use of power of plants, etc.D633 Avicenna D 56 and Algazel hold that all done by sorcerers is done by

natural causesD1810 Avicenna D 205 & Algazel say wonderful things done by spirits &

demons are naturalD1645 Avicenna li. 4. cap. ult. D 195v charms & fascinations can be caused by natural means,


D2368 Azo D 243 interpreting the words of the 1st Law de maleficis & mathematicis “plus est occidere veneno quam gladio” explains “venenum arte magica datum”

D1640 Azo in summa ad l. Aquil. C. Alexand. in l. eum qui….


D1801 Azo in summa de quaest. D 204 n4 confessionsD2143 Baldus Bart. & Bal. l. mancipia de

servis fugi. C.D 227 n8 other punishments

D1849 Baldus cons. 122. versu, nam fama lib. 1…

D 207 n3 Canonists on extrajudicial confession – carries no prejudice

D1676 Baldus in rubrica de controvers. invest. de usib. feudorum, & in authentica rogati. C. de testib. et in l. de quib. coll. antepenult.

D 197 n3 on proof - “singularité adminiculative”

D2196 Baldus …Bal. in c. si quis vero, de pace iura…


D2195 Baldus …Bald. Sali. Iac. Are. in l. nemo de sum. Trin. C.

D 231v n2 grading of punishments

D1682 Baldus …Bald.in l. Iudices, de sentent. & interlocu. C.

D 197 n4 on proof

D2243 Baldus …Bart. Gulielm. Iaco. Butr. & Bal. in l. ult. qui satisd…


D1977 Baldus Accursius in dicta. l. si quis, & ibi Bald. & Sali…


D2306 Baldus Ange. de malefi. verbo…D. in l. si quis non dicam rapere. de Episcop. Cod. & ibi Baldus.

D 237 n1 intention and act

D1744 Baldus Bal. in l. 3. de testib. et in auth. si dictatur eo C. et ibi Sal. Inn. in c. cum Ioan. de re iud. Panor. & Felin. in capitul. quoties de testib.

D 200 n8 witnesses

D1945 Baldus Bald. & Imola in l. 1. de servis fugitivis, C…

D 212 n2 presumptive proof

D1751 Baldus Bald. & Salic. in l. si ex falsis, de trans.

D 200v n9 witnesses

D1738 Baldus Bald. & Salicet. in l. notabili. C. de testam. ubi propter necessitatem dispositio iuris suspenditur. l. filio. §. hi autem de iniusto rupto. ff. Ang. in l. nemo carcerem. de exa. tribut. C.

D 200 n6 ordinary legal rules dropped in cases of danger

D2299 Baldus Bald. Alex. Salic. in limit. l. si D 236v n3 to invoke Satan without success is by itself a capital


quis non dicam rapere, de Episcop. C.

crime

D1900 Baldus Bald. in l. milites. de quaest. Cyn. in l. fin. eod. C…


D2309 Baldus Bald. Scilicet in l. si quis non dicam capere (sic), de Episcop. C. & in l. cogitat. de poenis, ubi Bartol. l. is qui cum telo, de siccar. C. & quoties lex solum conatum intuetur, ut notat Bart. in l. generalit. §. 1. de calumniatoribus ff.

D 237 n2 attempt punished as if successful in all more terrible crimes

D1756 Baldus c. ultim. de testib. Bald. in l. quoniam liberi, eo. C. & glos. in ca. 1. in verbo ad testimonium…


D1635 Baldus comme dit le glo. in l. 1. §. hoc.. ..et Bal. en la loy, ex praediis

de eviction. C.

D 194 n4 proof of guilt: the exception of an evident fact is always allowed

D2180 Baldus consil. 443. Coechus li. 3. limit. gloss. singula. in §. in sum de iniur…


D2005 Baldus Felin. in ca. quanto, de praesumptio. Bald. in l. contra negantem. cod.


D2288 Baldus in §. iniur. tit. de pac. iuramen. firmam…Petr…


D2116 Baldus in c. 1. fine, titul. quibus modis feudum amit.


D2162 Baldus in consil. 34. casus talis, lib. 1. fin.


D2158 Baldus in l. 1. §. haec autem, quod quisque iuris. ff…


D2239 Baldus in l. 1. ad fi. anse. ex fact. sup. D 234v n6 the law regarding sorcerers who repent to avoid punishment

D1806 Baldus in l. 1. de confessis. C. D 204v n6 on confessionsD1793 Baldus in l. 1. quomodo & quando

Iudex. C. D 203v n4 doctors of law on confessions

D1823 Baldus in l. 2. de re iudic. C… D 205v n4 confessionsD1820 Baldus in l. 2. de transact. D 205v n3 confessionsD1662 Baldus in l. actor. de probatione. C. & in

l. 1. de testamenti. Doc. in l. inter pares, de re indicata. ff.

D 196v n8 evidence needed for conviction of sorcery

D1627 Baldus in l. contra negantem, ad legem Aquil. C. & in rubrica de proba. C….Alex…Cursius Senior… Carol. Ruinus…


D2259 Baldus in l. contra negantem. col. 1. de lege. Aquilia. C. & in c. vassal- lus, ibi col. 3. si de feudo fuerit c. controver. & in 1. §. porro, col. 4. tit. quae fuit prima causa feudi.


D1618 Baldus in l. Deo nobis de Epi. & Clericis. C. coll. 3. per ce quod autem 27. q. & Innoc. in c. proposuisti de probat.

D 193 n2 proofs of sorcery required; “notorious fact” is the clearest proof

D1919 Baldus in l. diffamari, de ingenuis man- D 210 n7 legitimam famam


umis. C. & in c. veritatis de iureiurando, & in l. proprietatis, fine, ne probationib. C.

D2258 Baldus in l. ea quae, de condict. indebiti, C. q. 10. cap. ult. de iuramento calum. lib. 6…


D2263 Baldus in l. ea quae. q. 2. de condict. indebiti, C…


D2073 Baldus in l. fin. de prob. C. app. proba- tionem praesumptionem & idem in l. praesbyt.de Episcop. C.

D 222v n.o punishment to fit degree of proof of crime

D1941 Baldus in l. pacumenius, de haered. instituend. ff. arg. l. si hi qui adulterii de adul. C. l. si vero non, mandati, ff. 3. de repudiis, ff. l. famosi. ad l. Iulean. maiest. ff.


D2219 Baldus in l. placet, de sacrosanct. Eccles. C.


D2101 Baldus in l. presbyt. coll. 1. vers. & adde, de Episc. C. & in l. non est veri-simile quod metus. ff. & in l. eius. §. 1. de testam. & in l. sciant cuncti. de probat. C. ad finem, vers. 6…


D2087 Baldus in l. quicumque de serv. fugit. coll. ult. vers. & nota octa. & in Auth. quas actiones, circa fin. de sacrosanct. C.


D2103 Baldus in l. sciant cuncti. de probat. C. ad finem, vers. 6. ubi etiam Castrens. Bald. in l. fugit. coll. 2. & ibi Caepola…


D2298 Baldus in l. si quis dicam, de Episc. eod. & in l. is qui cum telo. cum duab. seq. C. de sicar.

D 236v n2 punishment for 3rd offence

D1629 Baldus in l. si quis testib. ad fin. & ibidem Salicetus col. ult….

D 194 n3 question of proof - “permanent fact” comme tiennent les docteurs

D1639 Baldus in l. si quis testib. de testi. C. & in l. 1. si adversus liber…


D1649 Baldus in l. super. col.5. de bonorum possessionib….


D2268 Baldus in l. ult. col. 2. de execut. rei iudicatae. C.


D2140 Baldus l. 1. fin. & ibi. Bal. ult. nota. de monop. C. l. si quis sepulcrum, de sepulc. viol. C. & l. praetor. §. divus. eo. tit. & l. 1. publ. laetit. C.

D 227 n8 other punishments

D2129 Baldus l. 2. fine. de commerciis, C. & ibi. Bald. facit text. in c. sicur inquit, & in c. negligere, 2. q. 7. & in c. error. 80. dist. l. 1. de carcerib. privat.


D1821 Baldus l. in hoc iudicio fam. herciscun. Bal. et Florentin. ibi. per l. Cor- neli. de iure patronatus…


Bodin Sources Index – Démonomanie Release Date – January 2011 45Slip Reference W Page NotesD1887 Baldus l. quoties, §. tantundem, de haer-

edibus instituend. ubi Bar. singularem textum appella. Bald. Rom. ibi.


D2278 Baldus l. serv. & ibi Bald. & Salic. ad l. Iulian. de vi public. C.


D1623 Baldus l. si irrupto…ff. Bal. in l. 1. si adversus libertatem, & in l. penult. fine de peric. tutor. C.


D2561 Baldus l. si quis non dicam rapere, & ibi Bald. Ang. Sal.

D 260v n1 on murderers

D1980 Baldus notat. Bal. in l. 3. de Episco. audientia. Co. Ange. in l. 1. de male. C. & in l. quicumque, de servis fugit. C. promptior (inquit) esse debet iudex ad torturam…


D1989 Baldus ubi Bald. de probat. & in leg. 2. communia de leg. C. D. in c. quamvis, de re iudicata.

D 214 n6 sorcerers who repent and accuse others presumed to be truthful

D1991 Baldus vide Bald. in tit. de pace Con- stant. verbo vassali. in fine…

D 214 n7 discretion of judge concerning a dying man’s accusation against another

D1625 Barbatia Bald. in l…de proba. C. Bar-batia in cap. evidentia, de accusat. excu. & in c. 1. de officio ordinarii. & consi. 7. lib. col. 4…


D2261 Barbatia consil. 28. 4. li. id quod. servo. §. 1. de peculio legato. & ibi Bar. & l. palam §. ult. de ritu. nup. ff…


D2107 Barbatia, [Andreas de] Alber. Gandin….& Barbat. consil. 26. col. 7. versu, modo. li. 1. & consil. 23. sapientissim. coll. ult. lib. 2.


D1498 Bartolus D 174v a man at Pisa who walked in his sleep in his armorD1910 Bartolus ….Barto. in l. de minore. §.

tormenta de quaestionib. Alexand. ibi. in addit…


D2245 Bartolus …Bart. Gulielm. Iaco. Butr. & Bal. in l. ult. qui satisd. Io. And. in c. 1. de obl. ad rat…


D1828 Bartolus …et ibi. Accu. Angel. Sal. Bart.


D1995 Bartolus …latis. Bartol. in l. si quis in gravi. §. 1. ad Syllanianum. ff.


D2010 Bartolus a vicinis veritas melius haberi potest ex Bartol. in l. Dominus horreorum. locati. ff. & argu. l. si ita §. mulier. & ibi. Bartol. de fundo instructo. ff.

D 215-215vn2

evidence of neighbours

D2310 Bartolus Bald. Scilicet in l. si quis…& in l. cogitat. de poenis, ubi Bartol. l. is qui cum telo, de siccar. C. & quoties lex solum conatum intuetur, ut notat Bart. in l. generalit. §. 1. de

D 237 n2 attempt compared with act


calumniatoribus ff.D2142 Bartolus Bart. & Bal. l. mancipia de

servis fugi. C.D 227 n8 other punishments

D1678 Bartolus Bertol. (sic) [F 80 Bartol.] in l. Theopompus, de dote prae- legat. fine. Romanus & Alexand. in l. 1. §. ult. de verb. obli.

D 197 n4 on proof of guilt

D2262 Bartolus consil. 28. 4. li. id quod. servo. §. 1. de peculio legato. & ibi Bar. & l. palam §. ult. de ritu. nup. ff…


D2056 Bartolus ex l. 3. de termino moto. ff. l. praetor. §. si mihi plures de iniur. ff. l. si adulterium cum incestu ad adult. ff.

D 220v n4 if one person commits several crimes, all to be punished

D1840 Bartolus Exl. Divus, de custod. reorum, ubi. Bartol. et D. in c. at si cleric, & praecipue Felin. de iudic. ext. Alberic. in l. magistrati. de Iurisdict. Angel. Areti. in §. sed siquis, institutio de suspectis tutorib. decis. Capel. Tolos. q. 427…


D1701 Bartolus Iacob. Butrigar. Bartol. & Cuneus in l. furti, de iis qui notantur infamia, vult valere testimon. etiam sisententia confirmata sit, quia non debet negligentia accusantis obesse procedenti.


D2238 Bartolus in 1. de de poen… D 234v n6 the law regarding sorcerers who repent to avoid punishment

D1961 Bartolus in d. l. c. 5. de adul. gl. l. ictus fustium de iis qui notantur. Bar. & alii D. in l. quoniam, de infam.


D1773 Bartolus in l. 1. §. si stipulanti, de verb. obli. ff.


D1792 Bartolus in l. 1. de relat. C… D 203v n4 doctors of law on confessionsD1584 Bartolus in l. 2. §. si publico de adult.

l. nullum detestib. l. si quis in hoc de Episc. & Clericis. C.

D 187-187v n2 on the question of who should proceed against those suspected of sorcery

D2292 Bartolus in l. 2. noxali. ff. 2. 1. metum autem de eo quod metus. ff. l. vani. de reg. ff. .


D2089 Bartolus in l. consensu, de repu. C. & ibi notat Bart. & idem Bart. in l. lex quae tutor. de administ. tut. & Synus in l. parent. de test. C.


D1858 Bartolus in l. cum facta de iuris et facti…


D1755 Bartolus in l. de ferre. §. idem. de iure fisci, iudicatum Gratianopoli. 1454.

D 200v n2 can advocates be forced to disclose bias?

D1665 Bartolus in l. de pupillo. §. si quis ipsi de operis novi. q. 8.


Bodin Sources Index – Démonomanie Release Date – January 2011 47Slip Reference W Page NotesD1934 Bartolus in l. finali in fine de quaes-

tionib…D 211v n9 on presumptive proof

D1742 Bartolus in l. post. legatum. §. His de iis, quibus ut indig. Alex. cons. 72. li. 2.

D 200 n7 voluntary witness against sorcerer to be heard, though not in other cases

D1668 Bartolus in l. si quis ex argentariis. §. an vero. nu. 3. de edendo…

D 196v n9 proof of crime

D2305 Bartolus in l. si rixa, et l. 1. §. divus de siccariis, ff.

D 237 n1 in France “l’affection ne soit pas punie sans effect” (intent compared to act)

D2296 Bartolus l. 1. §. Divus, et ibi Bart. ad l. Corne. de sic. ff. et in l. si in rixa col. 1. eod.


D2282 Bartolus l. 1. quod iussu. & ibi glos. Bart. in tract. de tyran. q. 7.

D 235v n8 wrongdoing on orders of a prince is no excuse

D1951 Bartolus l. cap. 5. de adult. ff. ubi. glo. & Barto.

D 212 n4 confession to other crimes sufficient for torture

D1868 Bartolus l. manifesta de iureiur. & ibi Bart. l. si hi qui adult. ad l. Iul. de adult. C. l. Excipiuntur ad Sylla. ff.


D2560 Bartolus l. non solum, §. nec mandatisde iniur. l. qui mihi bona §. qui iussu de acqu. haer. & ibi Bart. ff.

D 260v n9 bribing an assassin is a capital crime

D1888 Bartolus l. quoties, §. tantundem, de haeredibus instituend. ubi Bar. singularem textum appella. Bald. Rom. ibi.


D2059 Bartolus l. Senatus, de accusa. & ibi Bart. l. praetor edixit. §. 1. de iniur. ff.

D 221 n6 parricide is also homicide

D1925 Bartolus l. Unius. §. testes, de quaest. c. literas, de praescript. Bart. in l. ult. de qu. Ancaran. cons. 288. Alexan. consil. 77. lib. 1. Soci. consil. 15. l. 1.

D 210v-211n8

signs that indicate a sorcerer

D1759 Bartolus in l. 1. §. si servum. quaest. Alex. consil. 160. lib. 6. num. 8.


D930 Basil, St. D 94v angels have celestial bodiesD2471 Basil, St. D 250v angels & demons have bodiesD724 Basil, St. D 70v expositions of biblical allegories are to be found in St.

Jerome, St. Augustine, St. Basil & OrigenD1415 Basil, St. on Psalm 45 D 161 opposed to those who use sorcery to combat sorceryD440 Basilides D 30v Epiphanius says B. posited 4 principia of the worldD1083 Belon, [Pierre] en ses observations

imprimées à ParisD 111 on a basteleur (charlatan) near Cairo who had an ass

who could understand all he saidD2331 Benno, Cardinal (Benon) D 239v Cardinal Benon, Naucler & Platin say several Popes

were disciples of the DevilD7 Benno, Cardinal (Benon) D ã.iv v le Cardinal Benon and Platin showed there have been

popes, emperors and other princes who were the loyal subjects of Satan

D1331 Benno, Cardinal (Benon) D 149 discovered only 5 Popes to be sorcerersD2398 Ben-Uriel, Ionatas D 244v interprete Caldean; translation of Hebrew word in

Nahum = sorcerersD1131 Bernard, St in the history of D 117v on a sorceress who had intercourse with the Devil in bed

beside her husband

Bodin Sources Index – Démonomanie Release Date – January 2011 48Slip Reference W Page NotesD1835 Bertrandus, Stephanus Steph. Bertrand.

consil. 151. viso. li. 3. et cons. 148. themate. nu. 3. li. 4.


D1632 Bertrandus, Stephanus Stephanus Bertrandi cons. 337. de arbit. col. 9.

D 194 n3 question of proof “comme tiennent les docteurs”

D66 Bessarion, Cardinal in li. 1. sentent. q. 3. D ẽ.iii v n6 criticized AristotleD62 Beza, Theodore de D ẽ.iii his translation of a verse in Psalm 117 on snow & frostD552 Bible, translation D 43v l’edition [of the Bible] Conpluetense d’Espaigne &

d’Anvers; translation of [2 Hebrew words] as Grand-nezD506a Bodin D 37v impossible to predict changes in commonweales, as

shown more fully in RépubliqueD605 Bodin commentaries on Oppian D 51v divination by means of a beast called /j; B.

says he has treated of this in his commentaries on Oppian

D1094 Bodin Commentaries on Oppian de Venatione

D 112 eight examples of change of sex

D498a Bodin in lib. de [rep?] & de meth. hist. [photocopy defective at margin]

D 37v B. has shown elsewhere that astrology brings no necessity in states and empires

D623 Bodin in Methodo Historiar. ca. 5. D 55 n5 all writers differ as to which is the left & which is the right of the world

D454a Bodin in Methodo. c. 6. D 31v n5 B. has discussed question of eternity of the world, “chose impossible,” elsewhere

D815 Boerius …Boerius decisione. 169. nu. 1. D 79v n2 many Doctors of Civil & Canon Law agree that the corpse bleeds when the murderer comes near, and consider it sufficient to apply torture

D1832 Boerius praeses in decision.Burdega. 243. num. 7.

D 206 n6 confessions – can be divided – comme il a esté iugé depuis par plusieurs arrests

D1102 Boethius D 112v “voce et corpore perditis sola mens stabilisque semper monstra quae gemit patitur” – on Circe changing men into beasts

D1210 Boetius, [Hector] in the history of Scot- land lib. II.

D 130 n2 King Duffus of Scotland wastes away because of waxen images in Forres in Moravie

D926 Bonaventura in 3. sent. dist. 19. q. 3. D 94v n2 the Devil transports sorcerers in the bodyD2656 Bonaventura in 3. senten. distin. 19. q. 3 D 273v n8 the Canon Episcopi not accepted by any theologiansD2235 Bonaventura in dicta 4. sententiarum

distinctione secunda artic. 1. q. item Thom…


D965 Bonaventure D 100v Thomas Aquinas… Bonaventure de Tarantaisie…say devils transport bodies [B. writes Bonaventure de Tarantaisie, but may be confusing Bonaventure of Bagnoregio with Peter of Tarantaise; both wrote commentaries on Lombard’s Sententiae]

D1411 Bonaventure D 161 you must not use magic to combat sorceryD2518 Bonaventure, le Docteur in terti. senten.

. di. 19. q. 3. D 255 n7 existence of bodiless demons

D1246 Bonnet, Jeanne D 135v Devil finds opening if a man is idle, e.g. trial of Jeanne Bonnet, Abel de la Ruë, etc.

D1730 Bounin, Bailly de Chasteau-Roux D 199v three years ago burned a sorceress whose daughter had denounced her

D2326 Bovillus, Carolus D 239v la Stenographie de Jean Triteme, l’un des plus detestable livres du monde, comme aussi a escrit Carolus Bovillus

D1549 Boyer, President de Bourdeaux, decisione 301

D 181 gives account of legal proceedings following the delivery of a cow that gave birth to a human baby with one calf’s leg

Bodin Sources Index – Démonomanie Release Date – January 2011 49Slip Reference W Page NotesD2017 Brittany, custom of D 216v la coustume de Bretaigne ancienne said “hang thieves”D61 Buchanan D ẽ.iii his translation of a verse in Psalm 117 on snow & frostD1958 Butrigarius …& D. in c. exhibita, de

hom. Ioan. And….Butr… D 212v n5 les Docteurs on the accused and convicted

D1718 Butrigarius Doct. in ca. quoniam, de testib. Butri. Panor. Felin. Ibi. Areti. consil. 61. Gloss. in l. ul. de accus. C.

D 198v n8 accomplices as witnesses

D1902 Butrigarius in cap. veniens. coll. 4. de testib.


D1860 Butrigarius, Anthony Immo. & Ant. Butr. in c. si cautio, de fide instrumen.


D2097 Butrigarius, Antonius Anton. Butrig… Feli…


D2228 Butrigarius, Antonius In. & Hostien. in coll. ult. fin. Io. And. Anto. Butr…


D2213 Butrigarius, Antonius …Cald. Anton. Butr. Im. Fel. in ca. de his de accus. glos. ul. 49 distinct.


D2242 Butrigarius, Jacobus …Bart. Gulielm. Iaco. Butr. & Bal. in l. ult. qui satisd…


D1700 Butrigarius, Jacobus Iacob. Butrigar. Bartol. & Cuneus in l. furti, de iis qui notantur infamia, vult. valere testimon.etiam si sententia confirmata sit, quia non debet negligentia accusantis obesse proce-denti.


D1661 Butrigarius, Jacobus in l. Arriani. de haered. C.


D701 Cabala D 67-67v B.’s account of the CabalaD526 Cabala, the D 41 the Cabala is really a strict interpretation of the law of

God – Pico Mirandola made the Cabala into pernicious magic; Cabala = oral tradition

D1293 Cadamosto, Luis (Cadamoste) cha. 61. D 141v a temple in Maluber – anyone entering it before midday on Wednesday dies

D2240 Caepola …Caep. cautel. 9… D 234v n6 the law regarding sorcerers who repent to avoid punishment

D1894 Caepola …Caepola consil. 21. co. 4. D 209 n8 presumption in favor of mistake rather than maliceD2104 Caepola Bald. in l. fugit. coll. 2. & ibi

Caepola ult. charta, de servis fugiti. C…


D1794 Caepola Caepola cautela. 123. D 203v n4 doctors of law on confessionsD1830a

Caepola cautela 184. si mutuam per l. 3. §. 1. de Iureiu.

D 206 n5 that confessions can be divided

D2160 Caepola in repetit. l. fugitivi, col. 12… D 229 n7 in crimes other than treason, intent is punished more lightly than the actual act

D2077 Caepola, [Bartholomaeus] …Alex. Imm. …Caepo. cons. 41…


D582 Caesar D 49 the Germans threw lots 3 times to decide whether to kill his ambassador, Marcus Valerius

D1238 Caesar D 133 sorcery flourished in Germany – see the Salic Laws, the Chapters of Charlemagne & the Commentaries of Caesar

D1365 Caesar D 156 Ariovistus consults sorcerers; Caesar makes fun of them, [cf. B. G., 1, 50]

Bodin Sources Index – Démonomanie Release Date – January 2011 50Slip Reference W Page NotesD555 Caesar §. in Commentariis belli Gallici

& Vegetius de arte milit.D 44v-45 Caesar never had any belief in omens or sorcerers

D745a Caesar Pliny 38. c. 2. D 73 n8 Caesar, “montant en son coche, prononçoit trois fois un certain carme” to avoid its upset

D1526 Caesarius en son Dialogue D 177v on an evil spirit that plagued the daughter of a priest of Cologne [Caesarius of Heisterbach]

D1119 Cajetanus (Caietan) D 116v says a sorceress asked the Devil: why….? and the Devil’s reply

D2212 Calderinus …Cald. Anton. Butr. Im. Fel. in ca. de his de accus. glos. ul. 49 distinct.


D1762 Calistratus l. 3. §. quae de testib. ff. D 201 n5 on witness (3 lines of Latin quoted)D1290 Calvin D 141v wonders why the keeping of the 7th day holy is made

almost the chief means to one’s salvationD468 Calvin au livre contre les Astrologues D 33 n3 finds all the faults he can with astrology (because

Melanchthon was partial to it), yet had to admit the stars have a wonderful influence on affairs

D932 Camerarius (Ioachim de Cambray) de Natura daemonum

D 95 witness of sorcerers’ meeting collects the actual silver cups & brings them to the judge who finds their owners

D680 Camerarius, Joachim (Ioachim de Cambray)

D 64v on a bourgeois de Nuremburg who practised crystallomantie, or divination by a crystal ring

D657 Camerarius, Joachim (Ioachim de Cambray)

D 60-60v says Jerome Moron, Chancellor of Milan, had a ring that spoke; Camerarius (1500-1574) was born in Bamberg

D822 Camerarius, Ioachimus D 80v saw not long since someone who made the Devil speak through a dead head

D2628 Campanus D 269 Arab astronomer; on distance of earth to sunD2659 Canon Episcopi D 273v much quoted by Wier – not accepted by any theologiansD761 Canon, le Nec mirum, xxvi. q. v. D 74v on enchantmentsD320 Cardan D 15v is told by the familiar devil that his father had for 30

years that demons live for 300 yearsD496 Cardan D 36v cast horoscope of Jesus Christ; B. criticizes his

astrologyD1657 Cardan D 196 an old woman of Pavie who touched an infant with a

wand & it died soon afterwardsD2362 Cardan D 242 saw a sorceress at Pavia who killed a child by the touch

of a wandD982 Cardan in lib. de rerum variet. ad finem. D 101v n4 says his father had a familiar demon 30 yearsD1318 Cardan in lib. de rerum varietate c.

ad finem.D 147v n2 says his father was a sorcerer who could fall at will into

an ecstasyD1317 Cardan Li. de Sub 20. D 147v qui a esté en reputation d’estre grand Sorcier – said he’d

never seen a sorceress who was not ill-featured D981 Cardan, Jerome in sua Genesi. D 101 n3 said he was liable to ecstasyD1957 Cardinalis …& D. in c. exhibita, de

hom. Ioan. And….Cardin…D 212v n5 les Docteurs on the accused and convicted

D2229 Cardinalis Card.…in Cle. 1. §. sanè, de usu. Luc. Pen. in l. si apparitor, col. pen. de cohortib. C. li. 12…


D508a Carthage, Council of D 38 illicit types of astrology condemned by first Council of Toledo, cap. 8., by fourth Council of Carthage, cap. 89.

D1133 Cassianus D 117v disagreed with the general verdict at the debate before Emp. Sigismond on intercourse between sorceresses & demons

D1029 Cassius Parmensis D 106v saw the Devil as a big black manD832 Castalion, [Sebastien] D 82 his Latin translation of the Sybilline books – simply the


history of the Bible, i.e. not the genuine Sybilline Books, says Bodin

D2283 Castrens consil. 70. col. 4. li. 4. D 235v n8 orders of a prince no excuse for wrongdoingD2105 Castrens in l. sciant cuncti. de probat. C.

ad finem, vers. 6. ubi etiam Castrens. Bald…& ibi Caepola …Castre. 299. visa, col. ult. lib. 2.


D2078 Castrensis …Alex. Imm...Cast. cons. 192.


D1890 Castrensis consil. 203. lib. 2. D 209 n8 presumption in favor of mistake rather than maliceD1834a

Castrensis consil. 269. fine li. 2. D 206 n7 confessions

D1850 Castrensis in l. transigere versu, & licet, de transa. C…


D2145 Castrensis, Paulus An. 1. sern. c. 1. ti. quae sunt reg. Pua. [Pau. 1580] Cast. in l.

D 227 n9 culpability of judges [note corrupted]

D950 Castro, Alphonse de lib. 1. cap. 15. adversus haereses

D 98v on assemblies of sorcerers of the Biscay country in the mountains

D744 Cato apud Pliny l. 38. c. 2. D 73 n7 Cato believed you could replace dislocated members by charms

D2120 Cato l. 3. et 4. de legib. ff. 9. sic Cato dicebat nullam legem satis commodam omnibus esse.

D 225v n.o a law is sure to cause some small injustices

D2039 Catullus D 219-219v sorcerers are incestuous – Nam Magus ex matre & gnato gignatur oportet, Si vera est Persarum impia religio. [Carmina, 90]

D826 Celius Rhodiginus D 81 saw not long since a boy who was possessed of “un esprit Pythonic” (prophetic)

D1239 Charlemagne, Chapters of D 133 sorcery flourished in Germany before Charlemagne introduced Christianity – see the Salic Laws, the Chapters of Charlemagne & the Commentaries of Caesar

D885 Chartier, Iehan in history of Charles VII D 89 on confession of the sorcerer Guillaume Edelin, Doctor of the Sorbonne, condemned 1453

D1170 Chrysippus D 122 Satan is amongst the angels round God’s throne (in Job c. 1) as executor of divine justice

D1100 Chrysostom, St. D 112v Circe had so debased the companions of Ulysses that they were like beasts

D1142 Chrysostom, St. D 118 from union of woman & demon no offspring say St. Jerome, St. Augustine, St. Chrysostom, Gregory Nazanzien

D1423 Chrysostom, St. Homel. 13. in l. ad Timotheum

D 162 on charms & amulets

D1416 Chrysostom, St. on the Homily 8 in the Epistle to the Colossi- ans

D 161 says: Citius mors homini Christiano subeunda, quam vita ligaturis (magical practices) redimenda.

D827 Chrysostom, St. Jean D 81v on the Pythian priestessD747 Chrysostom, St. Jean Homil. 43. in

Matth. c. 23. licet fiant periapta cum inscriptione Agnus Dei. lib. 1. de caeremoniis & distinct. 7. ca. 3. de consecratione.

D 73 n2 condemns use of magic formulas

D1300 Chrysostom, St. John au li. de Fato, D 142v give no hearing to sorcerers who promise to heal


chap. 7. illnessesD1552 Chrysostom, St. John lib. de incompre-

hensibili Dei nativitate.D 181v n2 on those possessed by devils in the early church

D259 Cicero D 7 says “les ames ne sont point elementaires” (because if elementary they would be liable to perish)

D833 Cicero D 82 C., Tite Live, Porphyrius, Plutarch – on the Sybilline oracles

D991 Cicero D 103 says truly “nihil esse in animis concretum” - the mind a divine essence

D1022 Cicero D 105v-106 Architas said: “nullam pestem capitaliorem hominibus a natura datam voluptate”

D1071 Cicero D 110 calls Marcus Varro the wisest of all the Greeks & Romans

D2147 Cicero D 227 on those who voted for the acquittal of Verres (5 lines Latin)

D779 Cicero 1st Tusculam D 76v says one has to sleep in the temple of Psychomantium to learn the truth

D819 Cicero contra Vatinium D 80-80v accusation of necromancyD2366 Cicero contra Vatinium D 242v who had killed babies and practised sorcery (3 lines of

Latin quoted)D838 Cicero de Divinatione D 82 oracles ceased 100 or 120 years before CiceroD621 Cicero de Divinatione. D 54v on the flight of birds seen on left or right – lucky with

some peoples, unlucky with othersD1713 Cicero Fest. Pomp. & Nonius ex li. 4.

de repub. Cic….D 198v n6 infamous women as witnesses

D2401 Cicero in divina. D 245 n5 Chaldaeus = magicianD373 Cicero in libro De Divinat. D 22v n.o Latins call prophecy “divinatio” (Gk. /quasi

/D225 Cicero in libro de divinatione. D 3v n9 says the oracles failed a long time before himD2460 Cicero in Tusculan. D 250v n3 on touching spirits – Cicero says impossibleD520 Cicero in libris de natura Deorum. D 40 n6 Nulla gens est tam stupida, quae id, quo vescatur, Deum

esset putet; not true, says B. - the Amorites in Palestine worshipped and ate sheep

D2527 Clemens …Clemens in itinerario… D 255v n2 les anciens Docteurs on sorcerers flyingD2620 Clemens in Itinerario. D 268 n7 on Symon the sorcerer who made a dog speakD1107 Clement, St. D 113v the history of St. Clement – Symon the Magician

pretended to decapitate him in front of Nero, but actually hypnotized his audience & cut off a sheep’s head

D1512 Clement, St. D 176 on the ascension of Symon MagusD1553 Clement, St. lib. 8. c. 32. D 181v n3 on possession by devils – “qui baille une tres belle

oraison”D2179 Coechus Bal. consil. 443. Coechus li. 3.

limit. gloss. singula. in §. in sum de iniur…


D1459 Coligny (Colligny), Gaspard de D 168v-169 lors Admiral de France - was present 1571 in Poictou when Charles IX heard sorcerer Des-eschelles give account of sorcery - and reported another recent case

D2651 Commines, Philippe de D 273 an Italian Archbishop of Vienna who was probably a sorcerer - time of King Louis XI; predicted death of Charles, Duke of Bourgongne, in Lorraine before the peace of Nancy

D1344 Constantin, a metallurgist D 151v “j’ay sçeu de Constantin” who was an expert in pyrotechny & metallic arts and is very well known – how he used to be an alchemist & asked advice of


“familiar” spirits – the answer returned was “work”, i.e. abandon alchemy

D1069 Copus D 110 qui a escrit les Olympioniques, says that Demenetus the Parrhasien turned into a wolf after eating a child sacrificed to Jupiter Lyceus [Copus is a textual corruption for Apollas – see Pliny, N.H., 8. 82 (Teubner, II, 106)]

D1653 Cornaeus consi. 149. li. 2. D 195v n3 proof of guiltD1848 Cornaeus Fel…Cor. cons. 128. li. 1… D 207 n3 Canonists on extrajudicial confession – carries no

prejudiceD2207 Cornaeus, Philippus auth. si captivi…

Phil. Cor. cons. 247. lib. 1.


D1933 Cornificius ad Herennium D 211v n8 on presumptive proofD1349 Crinitus, [Petrus] D 152v reports that Hermolaus Barbarus & Georges de

Plaisance asked the Devil to explain what Aristotle meant by 0/

D868 Cumanus D 87 the proceedings of the Inquisitor Cumanus at Milan - two kinds of abjuration of God, public & private

D1892 Cumanus …Immola…Cumanus consil. 135. & 142.


D1604 Cumanus, inquisitor D 191 comme j’ay leu de l’Inquisiteur Cumanus who burned 41 sorcerers at Varniser on the borders of Milan 1485

D1702 Cuneus [Gulielmus de Cuneo] Iacob. Butrigar. Bartol. & Cuneus in l. furti, de iis qui notantur infamia, vult valere testimon. etiam si sententia confirmata sit, quia non debet negligentia accusantis obesse procedenti.


D1628 Cursius [Curtius] Senior Bald. in l…. Cursius Senior in repet. 1. admonendi, col. 89. de iureiur. Carol. Ruinus consi. 138.


D1895 Cursius [Curtius] Senior cons. 55… D 209 n8 presumption in favor of mistake rather than maliceD1677 Curtius in tracta. de testib. conclus. 46. D 197 n3 on proofD65 Cusanus, Cardinal D ẽ.iii v criticizes Aristotle for variety, ambiguity & incertitudeD160 Cusanus, Cardinal D ĩ.iii in list of the Sceptics - “and recently Cardinal Cusan,

aux livres qu’il a faict de la Docte ignorance.”D1721 Cynus …Cynus. Petr. Salic. in l. fin. de

accu….D 199 n1 on witnesses

D1901 Cynus Bald. in l. milites. de quaest. Cyn. in l. fin. eod. C…


D2291 Cynus Cyn. & Fab. in l. 1. unde vi. C. D 236 n1 punishmentsD1816 Cynus Iacob. Ravennas, Pet. Bella

Pertica & Cyn. ind. l. una. q. 13. D 205v n3 confessions – consider them as a whole

D1877 Cynus in authen. sed id, eo. de donat. ante nupt. C. & §. 1. in authen. de aequal. dot.

D 208v n4 presumptions

D1813 Cynus in le. 2. q. ult. de donat. an. nup. C…


D2248 Cynus de Pistoia Cyn. in auth. cau. quae fit de Episcop.


D444 Cyrillus contra Julianum D 30v n3 contra Julianum, cuius liber a Cyrillo pene transcriptus est

D464 Damascenus in Theologicis Sententiis D 33 n2 says foretelling future by the planets is legitimateD2475 Damascenus, Joannes D 251 the commonest opinion of the Theologians, viz. John


Damascenus, Gregory Nazanzien, Thomas Aquinas, the Maistre de Sentences is that demons are of the same nature as angels, i.e. forms pure & simple

D870 Daneau D 87v on the places where the Devil puts his mark on the human body

D1197 Daneau D 127v prints account of trial of young sorceress in 1579D1373 Daneau D 156v Spranger & Daneau say the Devil continues to speak to

sorcerers in prison but cannot deliver them from prisonD866 Daneau en son Dialogue des Sorciers D 87 on renouncing GodD1193 Daneau en son petit Dialogue D 127v sorcerers sometimes cause death simply by blowing in a

person’s faceD1377 Daneau en son petit Dialogue D 157 on the “charm of silence” - by means of which sorcerers

are able to keep themselves from confessingD1598 Daneau en son petit Dialogue D 190 never leave a sorceress alone in prisonD891 Daneau, [Lambert] D 90 the trial of the sorceresses of Valery in Savoy 1574,

which was printed in the last impression of the book of Daneau

D907 Daneau, Lambert (Danneau) D 93v extracts from the trial of the sorcerers of Valery in Savoy 1574

D1095 Daniel D 112 on Nabuchodonosor changed into a bullD1109 Daniel D 114 on Nabuchodonosor as an oxD1263 Daniel D 138v advises Nabuchodonosor to save his soul by giving almsD2592 Daniel D 265-265v Nabuchodonosor changed into an oxD974 Daniel 11. D 101 n1 evil from the NorthD362 Daniel c. 10. & Deuter. 32. D 21 n7 the angel of the Jews fights against the angel of PersiaD2347 Daniel c. 2. D 241 n3 Hebrew word = sorcererD2402 Daniel c. 2. D 245 n6 Chaldaeus = sorcererD2439 Daniel c. 2. D 248v n6 sorcerers mentionedD1033 Daree, Catherine D 106v Satan appeared as big black man to Catherine Daree,

Dion, friend of Plato, Cassius Parmensis, Athenodorus the philosopher, Magdaleine de la Croix, Jeanne de Harvillier

D307 David, Rabi D 14 on the verse in Judges: the angel of God knocked in front of Manoha

D1985 Decius …& Decius consil. 189. D 213v n5 stronger case for torture in sorcery casesD1735 Decius Alex. & Ias. in l. de pu. §. si quis

rivos. de operis novi, & in l. 1. & ibid. Deci. de off. eius cui. ff. & c. pro necessit 1.q.1. & in ca. cum cessante de ap. & in l. quae propter, de re. iur. text. in l. casus, & ibid. Baldus [q.v.]


D1726 Decius consil. 230. 175. 189. D 199 n1 on witnessesD1914 Decius consil. 37. in causa, col. 6. nu. 9.

& 10. & 133. viso process. consil. sup. 4. glos. in l. 3. §. eiusdem, de test. qua Bart. utitur in l. de minore. §. plurium de quaest.


D1670 Decius Consil. 577. viso. nu. 12. D 196v n9 proof of crimeD2230 Decius in c. quae in Eccl. coll. 8. de

constit. & cons. 30.D 234 n3 says he was judge in a case where a Jew wanted to turn

Christian to mitigate his punishmentD1651 Decius in l. quae extrinsecus, de verbo.

obligat. ff…D 195v n3 proof of guilt

D1893 Decius in l. si librarius, de reg. Caepola D 209 n8 presumption in favor of mistake rather than malice


consil. 21. co. 4.D2132 Decius, [Philippus] l. servos fine de vi

publ. C…Dec. col. ult. i. c. de causis, de off. dele. Rom. sing. 77…


D148 Democritus D ĩ.ii v Plato & Democritus say the intellect is sole judge of the truth

D1160 Democritus ap. Plutarch D 121 honoured most the demons of the air as being least subjected to base contagion (i.e. demons of the earth contaminated by the earth)

D1228 Demosthenes D 132v a sorceress, Lemnia, put to death on information given by a chambermaid

D1559 Denis, St. en la Hierarchie, Theod. de Sacra synaxi.

D 182 in the primitive Church the host was not given to those possessed of devils

D1359 Des-eschelles D 154 the sorcerer Des-eschelles by an illusion changed the breviary in the hand of a curé into a pack of cards

D1458 Des-eschelles D 168v-169 in Poictou 1571 King Charles the IX after dinner has the sorcerer Des-eschelles in to give him an account of sorcery & sorcerers; Gaspard de Colligny lors Admiral de France was present

D1574 Des-eschelles D 186 the sorcerer Des-eschelles under Charles IX - betrays great number of sorcerers

D1592 Des-eschelles D 188v pardoned by Charles IXD1986 Des-eschelles D 213v le sorcier Des-eschelles revealed others by marks on

bodyD2202 Des-eschelles D 232v Des-eschelles the sorcerer & Charles IX – boasted of

300,000 sorcerers in FranceD13 Des-eschelles (Trois-eschelles Manceau) D ẽ.i the sorcerer Trois-eschelles Manceau confessed to

having more than 100,000 accomplices in FranceD876 Des-eschelles du Mayne D 88 sorcerer, condemned by the Prévost de l’Hôtel 1571 –

was pardoned for revealing his accomplicesD1323 Des-eschelles Manseau D 148 “et me souviens que d’eschelles Manseau” gave an

exhibition of his magic powers in front of the king, which led to his trial & condemnation by the Prevost de l’Hostel

D899a Des-eschelles, sorcerer D 91 testimony to King Charles IX on sorcerers’ practicesD2586 Des-eschelles, sorcerer D 263 tricks in presence of the King D175 Determination on Sorcery, Paris D õ.i v - õ.iii v Determinatio Parisiis facta per almam facultatem

Theologicam, anno domini MCCCXVIII [L 81 corrects date to MCCCXCVIII] B. gives full text of this Paris declaration, on sorcery, dated 19 September, 1318 (5 pages)

D405 Deuteronomy 13. D 26v n.o God says: You will know the prophets; if they say a thing & it does not happen, I am not with them

D2037 Deuteronomy 13. D 219 n5 la loy de Dieu calls for stoningD2275 Deuteronomy 13. D 235v n6 kill sorcerersD2082 Deuteronomy 13. D 222v n2 punishmentsD763 Deuteronomy 15. D 75 n1 regulate punishment to fit crimeD1688 Deuteronomy 17. D 197 la loi de Dieu – on proof requiredD106 Deuteronomy 18. D ẽ.iv n2 Biblical condemnations of sorceryD354 Deuteronomy 18. D 20 God’s law forbids all sortilegesD598 Deuteronomy 18. D 50v use of a Hebrew word of double meaningD764 Deuteronomy 18. D 75 n8 God will root out the Amorrheans & others who practise

sorceryD1218 Deuteronomy 18. D 132 n2 the land of the Canaanites destroyed not because of their

idolatry or other sins, but because of the abominable


practice of sorceryD2035 Deuteronomy 18. D 219 n4 God has rooted our peoples for their abominationsD591 Deuteronomy 18. D 50 n3 the kinds of divination which are forbiddenD2049 Deuteronomy 19. D 220 n2 the homicide deserves deathD563 Deuteronomy 19. & 20. & Deut. 18. D 46v n2 God hates those who have recourse to sorcerersD2016 Deuteronomy 19. fine. D 216v n6 punishment of the wickedD2567 Deuteronomy 29. 33. D 260v n.o God’s hatred of sorcerersD277 Deuteronomy 30. & Genes. 4. D 9 n4 man given choice of good & evilD1280 Deuteronomy 5. Ezech. 22. 23. D 140 keeping SabbathD424 Deuteronomy c. 13. D 29 God sends dreams, even to the wicked and infidelD2022 Deuteronomy c. 13. D 217v n7 he who leaves the true God is to be stonedD2446 Deuteronomy c. 18. D 248v n7 sorcerers mentionedD2677 Deuteronomy c. 18. D 276v God rooted out people of Palestine because of sorceriesD1882 Deuteronomy c. 18. Levit. cap. 20.

I. Reg. cap. 18.D 209 n6 the presumption is that a sorcerer is a parricide

D2493 Deuteronomy c. 4. D 252 n2 those who joined with the Devil Pehor perished miserably

D1556 Deuteronomy ca. 12. D 182 n6 pagan temples to be razedD402 Deuteronomy ca. 13. D 26 n6 the Hebrew word for prophet also means sorcerer &

enchanterD2014 Deuteronomy ca. 15. & 19. D 216v n4 a benefit of punishment – it instills fear in othersD2435 Deuteronomy ca. 18. D 248v n6 sorcerers mentioned D2012 Deuteronomy ca. 211(sic) [F 80 c. 21] D 216 n2 instruction to judgesD1026 Deuteronomy cap. 32. D 106 evil spirits called Lascedim [Hebrew word] translated as

DaemoniaD363 Deuteronomy Daniel c. 10. & Deuter. 32D 21 n7 the angel of the Jews fights against the angel of PersiaD2013 Deuteronomy Deuter. 13. D 216 n3 instructions of God after destruction of enemies’ cityD652 Deuteronomy Deuter. 19. Hier. 5. & 12. D 59v n6 blasphemy to swear by any other than GodD2029 Deuteronomy Exod…Deuter. 13. & 27. D 218v n2 bowing down before imagesD271 Deuteronomy Genesis c. 4. Deut. c. 30. D 8v n9 man created last and with free willD382 Deuteronomy last chapter D 23v no prophet like Moses, who knew God face to faceD84 Dicaearchus D ẽ.iii v took Aristotle’s de Anima to prove the soul mortalD2376 Dio Chrysostom [Eustathius] in lib.

Odys. 13. num. 33. vide Dio Chrysosto- mum in Lybica fabula.

D 243v n9 lamia = demon disguised as a woman

D843 Diodorus D 82v & Pausanias on mysteries & sacrifices before the oracle will speak

D428 Diodorus li. 17. D 29v soldier has a dream of the herb necessary to cure KingPtolemy

D776 Dion D 76v & Plutarch on deification of emperorsD1028 Dion D 106v friend of Plato; saw the Devil as a big black manD2384 Dion in the history of Africa D 244 description of the Demon Empusa who lived in African

desert & devoured travellers D2325 Dionysius ad Sosipatrum D 239v speaking of Apolophanes said “Divinis adversus Deum

nefarie utitur.”D241 Dionysius au livre de divinis nominibus D 4v says there is nothing in the world which is not good; B.

says even poisonous plants and animals provide medicine

D1064 Dionysius Afer D 109v lycanthropy a factD1221 Dionysius Halicarnasseus D 132 Livy, Dion. Halic. & Plutarch say Romulus was carried

up in a tempest (i.e. by sorcery)D2356 Dioscorides D 241v says that the Nerprun or Rhamnus prevents the spells

cast by sorcerers -


)&_~//

D546 Dioscorides li. V. cap. XV. D 42v on the stone Memphiticus, powdered and drunk with wine and water

D1663 Doc. in l. inter pares, de re indicata. ff. D 196v n8 evidence needed for conviction of sorceryDoc., Doct., Docto., etc. Used by Bodin for references in common usage among doctors of law.

D1687 Doct. in ca. ult. de succes. ab intesta. D 197 n5 on proof – two imperfect proofs not sufficient for conviction

D1837 Doct. in l. quisquis, ad l. Iulian. maiest. C.

D 206v n8 accomplice in treason if one fails to inform against it – “Cela est vulgaire.”

D2093a

Doct. l. omnibus, & ibi. Doct. de test. Cod.

D 223v n9 acceptable testimony

D1689 Doct. l. ubi num de testib. Docto. D 197v n7 on proof & witnesses – one witness insufficientD1731 Doct. in dicta. l. Parentes, et in le.

quisquis, ad legem Iuliam maiestatis. C.

D 199v n.o evidence of son v. father in crimes of treason

D1874 Doct. in l. manifestae turpitud. iureiur. ff. D 208v n3 presumptionsD568 Durand D 47 express compact & tacit compact with the DevilD1413 Durand D 161 you must not use magic to combat sorceryD2519 Durand D 255 & all the Theologians & Sylvester Prier - existence of

bodiless demonsD1590 Durand, Iehan (sic) in specul. au tiltre de

accusat.D 188 n2 sorcerer who informs against his fellow should be

pardonedDurand. See also Speculator.

D2660 Durant D 273v sorcerers could fly, according to St. Augustine, Durant, Sylvester Prier

D548 Ecclesiastes D 42v-43 often the poorest man prevents a city from being captured

D309 Ecclesiastes [10.20] D 14 Solomon - do not think evil of the king even in your bed or the birds of the sky (=evil spirits) will report you

D1354 Ecclesiastes [10.20] comme il est dit en Salomon

D 152v think not ill of the king in your bed or a bird will reveal your thoughts

D423 Ecclesiastes 12. D 29 Solomon calls the divine voice “the voice of the bird” [Hebrew words given]

D714 Ecclesiastes chap. 10. D 69v do not think evil of the king, for a bird will betray you D1264 Ecclesiastes En l’Eccles. D 138v n2 cold water extinguishes fire, almsgiving extinguishes

sins [not Ecclesiastes]D385 Ecclesiasticus D 23v pay no regard to human dreams, but only to those sent

by GodD1337 Ecclesiasticus D 150v a curse on those who hide treasure in their ruinsD190 Ecclesiasticus c. 17. D 1v n2 God made man to be immortal but Satan brought death

into the worldD782 Ecclesiasticus chapter 46. D 77 praise of Samuel the prophetD279 Ecclesiasticus Eccl. 15. D 9 n5 God has given man free choice of good & evilD406 Ecclesiasticus libro 1. Samuel. ca. 3.

Eccles. ca. penult.D 26v n7 “Beware of believing dreams if they are not sent by

God.”D797 Elias Levites D 78v “comme a noté Elias Levites, qui appelle cela en son

Hebrieu Teraphim” on a cut-off head prophesyingD2372 Elias Levites D 243v translates Mecasphat [sorcerer] as “lamia”D2382 Elias Levites, Rabbi in Thisby D 243v-244 translates Hebrew word as “mother of devils” (LXXII

translate it 0~)D451 Eliezer, Rabi D 31v says God made the heavens of the light of his garments,


as of matter (notion of a succession of creations every 7000 years)

D205 Empedocles D 2 calls the demons fallen from heaven )=D2510 Empedocles D 254v & Zoroaster called the body the sepulcher of the soulD909 Eon [de l’Etoile] D 93v-94 sorcerer of lower Brittany, named Eon, imprisoned time

of Pope Eugene & died in prison 1148; had power of serving up magic banquets which did not satisfy the appetite; called his disciples Knowledge, Prudence, Science and Judgment

D439 Epiphanius D 30v says Marcion posited 3 principia of the world & Basilides 4 (which is really atheism, God being one or nothing at all)

D2040 Epiphanius D 219 contre les Gnostiques; incest among sorcerersD2638 Epiphanius D 270v says since the primitive church Satan raised up

damnable sect of sorcerer gnosticsD311 Escriture [I. Samuel] D 14v Saul, after being blessed by Samuel, is seized by the

spirit of GodD581 Escriture [Joshua 9. 14] D 48v Joshua treats of peace with the Gabaonites without

taking counsel of God (i.e. without casting lots)D52 Escriture saincte D ẽ.ii v Scripture on the 10 courtines of the Tabernacle,which is

the model of this worldD515a Escriture Saincte D 39v the word Nature never found in Holy Scriptures; always

“Dieu a faict faire cecy,” etc.D245 Escriture saincte [Exodus] D 5 Scripture says God hardened Pharoah’s heart so that He

might make an example of himD248 Escriture saincte [Genesis] D 6 God looked on the world and saw it was goodD719 Escriture, l’ D 70 “Scripture says”: Litera occidit, Spiritus autem vivificat.D416 Esdras c. 2. Nehem. 7. D 28 n4 glowing of the stones of the Urim & Thummim if the

question being asked was given a favourable replyD1068 Euanthes (Euantes) D 110 Pliny on lycanthropy – allegue l’authorité d’Euantes &

des premiers autheurs entre tous les Grecs [cf. N.H., 8. 22. 81]

D2631 Euclid D 269 par la demonstration d’Euclide au troisiesme - six radii make a hexagon

D342 Eunace [Eunapius?] D 18v writes that Iamblichus, when he carried the images of the gods, was raised up (this phenomenon occurs elsewhere also) “elevé de plus de deux coudees”

D2363 Euripides in Medea D 242 Medea sends Glauca, daughter of Creon, intended wife of Jason, a golden crown which she had enchanted; Glauca says she is dying &~~#

D841 Eusebius D 82v the oracles quoted in Justin Martyr & Eusebius;~=/&4’)(=)/!&_(~j

D1510 Eusebius D 176 wrote 8 books against Philostratus the evangelist of Apollonius

D2528 Eusebius D 255v n2 les anciens Docteurs on sorcerers flyingD524 Eusebius aux livres de la preparation

EvangeliqueD 40v confirms Plutarch’s story: great Pan is dead

D229 Eusebius lib. 5. cap. 1.8.9. pro_ para- skeuh~j eu0aggelikh~j

D 3v n.o the voice which told Thamus as he passed the Echinades islands: great Pan is dead

D603 Eustathius D 51v on the word / used by HomerD845 Eustathius D 82v /j quasi /j, i.e. savants, E. says

Bodin Sources Index – Démonomanie Release Date – January 2011 59Slip Reference W Page NotesD2355 Eustathius D 241v interpreting the 22nd book of the Odyssey, at the end

/= sorcerersD2389 Eustathius Apud Eustathium in Odys.

lib. 13.D 244 n3 Nicander of Colophon…on the fish “lamia”

D2375 Eustathius on Homer in lib. Odys. 13. num. 33. vide Dion. Chryso- stomum in Lybica fabula.

D 243v n9 E. says lamia = demon disguised as a woman

D212 Exodus D 2v Pharaoh is allegory for SatanD607 Exodus D 51v sorcerers of Pharoah called [Hebrew word]D209 Exodus 12. D 2v Satan called Asmodaeus, from the Hebrew word for

“destroy” - verse given in margin in Hebrew: I will not suffer the Destroyer to enter your houses (at the first Passover)

D2675 Exodus 19. [L 1581: Deut. 19] D 275v n4 false witness to be punished with equivalent of offenceD372 Exodus 20. D 22 n3 no steps to God’s altarD768 Exodus 20. D 76 n9 no graven imagesD646 Exodus 20. & 21. D 58 n5 graven images forbiddenD645 Exodus 20. c. D 57v n4 no steps to God’s altarD2060 Exodus 22. D 221 n9 the sorcerer is not to live – interpretation of this passage

by Philo the Jew discussed by BodinD2407a

Exodus 22. D 245 n8 On Wier’s interpretation of God’s law “que la Sorciere meure soudain”

D2676 Exodus 22. D 275v n5 he who kills a robber in daylight is to be put on trial - the exact contrary of what Wier says

D2253 Exodus 22. & Num. 5. D 235 n8 the thief who confesses has to pay a penalty to the priestD551 Exodus 34. D 43v n3 one of the epithets of God is [2 Hebrew words] =

Grand-nezD2252 Exodus 34. D 234v God may forgive but he does not remit the whole of the

penaltyD516 Exodus c. 12. D 39v n7 God’s instructions to Israelites at first Passover in EgyptD2030 Exodus c. 20. & ca. 32. & Deuter. 13. &

27. Num. c. 25.D 218v n2 bowing down before images

D1643 Exodus c. 22. D 195 n2 la loy de Dieu; proof required against a sorcererD2342 Exodus c. 22. D 240v n1 Jean Wier attempts to explain this verse (Thou must not

suffer a sorcerer to live) as referring to poisoners; B. discusses the Hebrew words

D2494 Exodus c. 22. D 252 n3 Thou shalt not suffer a witch to live.D494 Exodus c. 23. Ioseph. cap. 3. lib. 5.

Antiq. Rabbi Abraham Aben- Esra in 7. cap. Danielis initium mundi in mense Tisri constituunt, qui mensis est September.

D 36v n3 In what sign was the sun at the Creation of the world? In Libra

D2669 Exodus c. 34. D 274v n1 I am the great God who has pityD381 Exodus c. 6. D 23 n5 God says to Moses: to you alone have I shown my faceD2343 Exodus c. 7. D 241 n2 Hebrew word = sorcererD2566 Exodus ca. 15. & 32. D 260v n.o God’s hatred of sorcerersD720 Exodus ca. 34. D 70 n5 Moses covers his face when he comes down from the

mountain to speak to the peopleD2433 Exodus ca. 7. & 8. & 9. & 22. D 248v n6 sorcerers mentioned D414 Exodus cap. 28. D 28 n2 on Urim & ThummimD1734 Exodus chap. 32. D 199v n5 Levites kill their kin who adored the calf of goldD113 Exodus Exo. c. 2. Levit. 20. & 21. Deut.

18. Hie. 27. & 19. & 50. Nahum. 3. & 4. Reg. c. 9. & 2.

D ẽ.iv n2 Biblical condemnations of sorcery


Paral. c. 33. Iesa. 3. 4. & 8. & 47. Num. 23. & 4. Re. 23.

D1283 Exodus Levit. ca. 23. Exod. cap. 21. Exod. 12.

D 140v n2140

keeping the Sabbath

D213 Ezechiel D 2v “I am your enemy, O Pharaoh, great Leviathan, Dragon couched in the midst of your floods…” (= Satan)

D327 Ezechiel D 17 E., K. of Judah, orders the bronze serpent to be destroyed

D394 Ezechiel D 25 Ezechiel, Michah, etc. – examples of 7th type of prophecy

D398 Ezechiel D 25 his visions & prophecyD2441 Ezechiel c. 13. D 248v n6 sorcerers mentionedD215 Ezechiel cap. XXI. D 3 Satan will one day perishD409 Ezechiel Jermiah XXVI, Jonah III,

Ezechiel XVII. D 27 peoples who repent when God threatens are spared

D959 Ezekiel D 100 ravished in spirit from Babylon to JerusalemD2617 Ezekiel D 268 Ezechiel & Psal. 68. vers. 18. - the movement of the

heavens & heavenly bodies attributed to angelsD596 Ezekiel 13. D 50v use of a Hebrew word of double meaningD973 Ezekiel 8. 48… D 101 n1 evil from the NorthD1154 Ezekiel chap. XX. D 120v dedication of firstborn to the DevilD2565 Ezekiel Ezec. 21. l. crim. patronum, de

poen. C. l. Sancim. eod. D 260v n2 a person shall not bear the penalty for another’s crime

D1281 Ezekiel Genes. 2. c. Exod. 12. Deuter. 5. Ezech. 22. 23. Secretum & tess- eram vocat inter Deum & hominem.

D 140 Abraham Aben-Esra: keeping Saturday holy

D2273 Faber …l. si serv. de sepul. viola. C. et ibi Faber, Gell. li. 2. c. 7.


D2276 Faber Bald. & Salic. ad l. Iulian. de vi public. C. et in l. 2. & ibi glo. Fab. et D. de sepulc. violato, C.


D1812 Faber in §. item si quis postulanti, princ. de actio. & in l. una, versu. contra. de confess. per l. Publia. §. ult. deposi. ff. & ex l. si fili. §. ult. de Interrogatori. actio.


D1974 Faber in l. si quis, ad leg. Iuliam maiestatis. C.

D 213 n3

torture issues

D2290 Faber, [Joannes] Cyn. & Fab. in l. 1. unde vi. C.


D10 Faye, Barthelemy D ã.iv v President aux enquestes de la Cour, s’est plaint en ses oeuvres that failure to burn witches & sorcerers was cause of France’s misfortunes

D1516 Faye, Barthelemy D 176v Conseiller en Parlement, wrote about Nicole Aubery of Vervin who was possessed by a devil

D1576 Faye, Barthelemy D 186v President des Requestes, en ses oeuvres complains of recent leniency towards sorcerers

D2251 Fel in c. at si Clerici, & ibid. Fel. col. 2. facit lex edicto princ. de iure fisci. l. 3. §. ult. de alien. iud.

D 234v n7 sorcerers and confession

D2215 Feli …Cald. Anton. Butr. Im. Fel. in ca. de his de accus. glos. ul. 49 distinct.

D 233 n7 mitigation of punishment

D1841 Felin de iudic. ext… D 206v n2 confession before noncompetent judge – is it proof?D2256 Felin Panor. & Felin. in c. At si clerici, D 235 n9 confession and punishment


uterque col. 2. ver. nota, de iud… D2197 Felinus …Fel. in c. pasto. de iureiur.. D 231v n3 priest sorcerers should have heavier punishmentD1906 Felinus …Felim (sic) in c. veniens. l. de

test. coll. 5.D 209v n2 les Docteurs agree that testimony beyond reproach is

required before torture can be applied to accusedD2095 Felinus Anton. Butrig. Panorm. Feli.

Ioan. Andreas in c. afferte, de praesum. tex. in c. illud de cleric. secundum Felinum in c. qualiter, & quando.


D1749 Felinus Bal…Sal. Inn…Panor. & Felin. in capitul. quoties de testib.

D 200 n8 witnesses

D1720 Felinus Doct. in ca. quoniam, de testib. Butri. Panor. Felin. Ibi. Areti. consil. 61. Gloss. in l. ul. de accus. C.


D2004 Felinus Felin. in ca. quanto, de praesumptio. Bald. in l. contra negantem. cod.


D1695 Felinus Glo. & Panormi. in cap. sup. eo. 1. de test. Felin. ibi.


D1831 Felinus in c. cum dilect. de accusa. fine. D 206 n5 confessions – they can be dividedD1824 Felinus in c. cum inter pri. fallen. de re

iudicata.D 205v n4 confessions

D1683 Felinus in c. veniens, de testib…. D 197 n4 on proof D2161 Felinus in ca. ex literis, de constit… D 229 n7 in crimes other than treason, intent is punished more

lightly than the actual actD1946 Felinus in l. cum oportet de accusat. D 212 n2 presumptive proofD1916 Felinus Panorm. & Felin. in c veniens.

l. de test.D 210 n6 in determining a sorcerer, public reputation is an almost

infallible indicatorD1847 Felinus pro reg. ponit cum 9. fal. in c.

olim, de rescri. Cor. cons. 128. li. 1…


D1098 Fernel D 112 Paracelsus, Pomponatius & Fernel all believed in lycanthropy

D850 Fernel cap. 16. de Abditis rerum causis D 84 le premier homme de son aage in medicine - saw a young madman speaking Greek

D1486 Fernel de abditis rerum causis D 172 had seen a young man who spoke Greek, though he could not read

D1541 Fernel de Abditis rerum causis D 180v young gentleman, possessed of spirits, speaking GreekD1257 Fernel de Abditis. D 137v n4 a child who swore by the Devil was carried offD2322 Fernel li. 1. de abditis rerum causis. D 239v n2 had seen a sorcerer who showed the future in a mirrorD682 Fernel lib. 1. cap.2. de Abditis D 65 sorcery by mirrorsD844 Fernel, [Jean François] D 82v on a sorcerer killed by the demon he had conjured upD59 Festus Pompeius D ẽ.iii says “pruina a perurendo” because frost burnsD1712 Festus Pompeius Fest. Pomp. & Nonius

ex li. 4. de repub. Cic. l. infamem. §. quae, de ritu nupt. l. cognitionum de variis cognitionib.

D 198v n6 on infamous women as witnesses

D808 Ficino, Marsilio 16 lib. de l’Immortalité des ames, chap. 5.

D 79v & Lucretius & Virgil aux IIII des Aeneides – murderer haunted by the spirit of the dead person

D332 Ficinus, Marsilius D 18 had printed selections from Iamblichus that omit his view on prophecy

D1075 Fincel, [Job] D 110 on lycanthropyD1047 Fincel, Iob lib. 2. des Merveilles D 108v 1542 Sultan Suleyman drives 150 loups garous out of

ConstantinopleD1040 Fincel, Iob lib. XI des Merveilles D 107v on a lycanthrope of Padua

Bodin Sources Index – Démonomanie Release Date – January 2011 62Slip Reference W Page NotesD1822 Florentinus l. in hoc iudicio fam. hercis-

cun. Bal. et Florentin. ibi. per l. Corneli. de iure patronatus


D2181 Florianus Bal…Coechus…in sum de injur. Inst. Floria. in l. item si obstetrix, si ad l. aquil. ff.


D2265 Florianus in l. 2. ad l. aquil… D 235 n3 confession and reduced punishmentsD129 Florus D ĩ.i Epistles of Plutarch, Florus, Appian & Tacitus where

they speak of various people who waking saw an evil spirit (usually a large black man)

D2222 Franciscus (?) …Marian. & Franc. in d. ca. de his de accu…


D1191 Froissart his histories D 127 on a curé of Soissons who obeyed the demand of a sorceress that he should baptise a crapaut (toad)

D2188 Froissart (Froissard) D 231v on the priest of Soissons who baptized a toadD1084 Fulgosius Vincent in specul. li. 3. c. 109.

& Fulgos li. 8. cap. 11.D 111 n6 on a German sorceress who turned a man into an ass

D2525 Fulgosius, [Raphael] …Fulg. li. 8. c. 116.


D1984 Fulgosius, Raphael consi. 173. & consi. 107. & Decius consil. 189.


D739 Galatin D 72 Reuclin & Galatin believed in the power of magic formulas

D698 Galatin [Galatinus, Petrus] D 67 the Cabala gives a certain power to the recitation of certain words, as you can see in Reuclin, Galatin & aux positions Cabalistes de Picus

D427 Galen D 29v on meaning of dreams, acc. to natural state of the dreamer

D498 Galen D 37 au livre qu’il a faict: Que les meurs suivent les humeurs; stars affect humors, humors affect character, but not by absolute necessity, says B.

D514 Galen D 39 at the end of his XX books De Usu Partium says: We have sung a fine song of praise to God.

D1494 Galen D 174v says he himself once walked in his sleepD539 Galen au livre sixième des Simples D 42 mocks the books of Pamphilus & Andreas entitled

e)pwda_j tw~n bota&nwn kai\ daimo&nwn i9era_j botana&j(spells to be used with different herbs)

D479 Galen de diebus decretoriis. D 34v n6 effect of phases of moon on illnessesD1268 Galen de Medicatione Homerica D 139 pours scorn on magic formulas as a healing powerD2552 Galen in l. de placit. Hippo. D 259v-260 n5 on a false argument of PossidoniusD70 Galen in li. 2. placitis Hippocratis. D ẽ.iii v n9 criticizes Aristotle’s proof of the eternity of the universeD2419 Galen in lib. de atra bile. D 247 n4 fury & melancholyD2426 Galen in lib. de atra bile. D 247v n6 illnesses due to melancholy are always dangerousD456 Galen in lib. de placitis Hippocratis, &

Platonis.D 31v n8 opposes Aristotle’s view that the world is eternal

D752 Galen lib. 6. des Pharmaques Simples D 74 blames Xenocrates the Aphrodisian & Pamphilus who used magic formulas

D512 Galen & Hippocrates D 38v medical predictions by doctors are allowed – Galen & Hippocrates full of them (particularly in the book De arte parva)

D2424 Galen (Calen) in libro de venae sectione. D 247 n5 women do not have ulcers of the lungs, epilepsies, apoplexies, frenzies, etc.

D2295 Gandin in tra. de malefi. rub de furib. & D 236v n2 punishment for 3rd offence


l. Feder. de pace Constant. pro quinque solid. poena capital. de- cernitur.

D2081 Gandin, [Alb.] in tract. malef. sub rub. quando puniantur. plu…


D2100 Gandin, Albert Albertus Gandi. in tractat. malefi. titul. de praesump. coll. 3. Specul. tit. de praesump. §. species, vers. in sum…

D 224 n3 lighter punishment when proof only presumptive

D2110 Gandin, Albert in d. tract. de malefi. tit. de praesumpt. ita refert. Roman. in l. §. si quis in villa. fine, ad Syllani…


D2469 Gaudentius Merula D 250v demons have bodiesD1092 Gellius lib. IX. cap. IIII. D 111v on change of sexD544 Gellius Pliny lib. 10 & Gellius li. 10. c.

12 & Philostrat. Lemnius.D 42 n2 Pliny’s report of Democritus that there are certain birds

whose blood gives birth to a dragon, the eater of which will understand the language of the birds

D882 Gellius, [Aulus] D 88v on families in Italy & Africa whose looks or praises killed, acc. to Solin, Memphodorus, Pliny, Gellius & Isigonus

D2274 Gellius, [Aulus] …l. si serv. de sepul. viola. C. et ibi Faber, Gell. li. 2. c. 7


D2668 Gellius, Aulus D 274 on the elenchus of Corax & Thisias [a point of logic]D708 Genesis 19. D 68v n9 Lot’s wife turned into a pillar of saltD1279 Genesis 2. c. Exod. 12. D 140 keeping SabbathD280 Genesis 4. D 9 n6 Cain told he could choose to do good or evilD270 Genesis c. 4. Deut. c. 30. D 8v n9 man created last and with free willD187 Genesis ca. 3. D 1v n2 God made man to be immortal but Satan brought death

into the worldD233 Genesis cap. 6. D 4 n3 demons mate with womenD278 Genesis Deuter. 30. & Genes. 4. D 9 n4 man given choice of good & evilD2183 Gentil, le President D 230v the hangman found charms hung round his neckD2538 Germain, St. apud the Golden Legend D 256 his life; how he visited a gathering of witchesD818 Glykas, Michael (Glicus) D 80 we read in G. that Basil, Emp. of Constantinople,

conjured up his dead son by necromancyD482 Glykas, Michael (Glycus) D 35 “Et me souvient d’une histoire notable que recite

Glycus” about a chambermaid (chambriere) of Michael, Emp. of Constantinople, who every new moon used to run down the theater crying kata&bhqi (i.e. get off your throne)

D825 God, Law of D 81 the law of God: the woman who has a spirit of prophecy (“l’esprit Pythonic”) is to be stoned

D1405 Goffred Hunbertin D 161 Canonists like Panorme, Hostiense & Goffred Hunbertin say you may use magic to combat sorcery

D2537 Golden Legend apud Wier, li. 2. cap 13. de Praestig.

D 256 Wier makes use of the Golden Legend, viz. the life of St. Germain; how St. Germain visited a gathering of witches

D1524 Gospels D 177v Jesus sends evil spirits into herd of swineD1704 Grammati Peter Ancaran in Consil. 24.

& sequ. Grammati. consil. nu. 15. & 16.

D 198v n9 on evidence of accomplices

D1876 Grassis, Joannes de in c. quanto, de D 208v n4 presumptions


praesumpti. Io. de Grassis ind. c. quanto…D2476 Gregory Nazanzien D 251 the Theologians believe demons are of the same nature

as angelsD1143 Gregory of Nazianzus D 118 from union of woman & demon no offspring say St.

Jerome, St. Augustine, St. Chrysostom, Gregory Nazanzien

D585 Gregory of Tours D 49 wrote that he predicted the death of Childeric by opening the Psalter at random

D1311 Gregory of Tours livre VI. chap. xxxv. D 144v on the death by sorcery of the son of King Childebert, and the torturing of the sorcerer Mumol

D1606 Gregory, Archbishop of Tours D 191v says that Mummo, grand Prevost de L’Ostel, warned K. Childebert that he would face no pain when tortured

D914 Gregory, St. au Dialogue 4. D 94v the Devil snatches a son form a father’s armsD1508 Gregory, St. au premier Dialogue D 175v anecdote of a priest who exorcised an evil spirit, which

then descended on himD41 Gregory, St. in homilia Epiphan. D ẽ.ii says angels are reasonable animalsD2474 Gregory, St. in Homilia Epiphan. D 250v angels & demons are corporealD887 Grilland, Dr. D 89 & the five Inquisitors – in accord with trials in FranceD861 Grilland, Paul D 86 most sorcerers call the Devil ‘little master’ – G. has

burned several sorcerersD898 Grilland, Paul D 90v-91v who tried many sorcerers, says in 1526 near Rome a

peasant found his wife rubbed herself with grease & went to meetings of sorcerers; he accompanied her & found himself at Beneventum

D900 Grilland, Paul D 91v a young girl of 13 in the Duchy of Spoleto taken by a sorceress to a gathering of sorcerers

D1596 Grilland, Paul D 189v & Spranger never saw a sorcerer cryD1932 Grilland, Paul D 211 sorcerers do not shed tearsD2647 Grilland, Paul D 272v Spranger, Paul Grilland & Pontanus – the greatest

sorcerers have been priestsD2643 Grilland, Paul lib. 2. de Sortileg. ca. 5.

num. 11.D 272 n3 if sorcerers worship devils by wax images, they should

be constrained and baptized in the name of those they wish to offend

D1129 Grilland, Paul au livre des Sortileges D 117v a trial of 3 sorceresses in 1536 at Abbey of St. Paul near Rome

D904 Grilland, Paul aux livre des Sortileges D 92 trial of sorcerers in Spoletum 1524D2658 Grilland, Paul in li. 2. de Sortileg. D 273v n8 the Canon Episcopi not accepted by any theologiansD2492 Grilland, Paul in li. de Sortilegiis. D 252 n1 sorcieres copulate with DemonsD1970 Grilland, Paul in tract. de quaest. 4. q.

Hippolitus. de Marsil. in l. repet. coll. 4. de quaest. vide. sup. cap. 1. lib. 4.

D 213 n1 on torture

D2650 Grilland, Paul li. 2. c. 6. de Sortileg. D 272v n4 on Jacques Perusin, a priest who by sorcery during the Mass procured the defeat of an army

D2521 Grilland, Paul li. 2. de cortileg. (sic) [Sortileg.] cap. 7.

D 255 n8 existence of bodiless demons

D2622 Grilland, Paul li. de Sortile. sect. 7. nu. 24.

D 268 n8 sorceress at Rome called Francisque de Siene, who made a dog speak devant tout le monde

D927 Grilland, Paul li. de Sortileg. sectione. 7. nu. 4.


D705 Grilland, Paul lib. 1. de Sortilegiis. D 68 n5 who lived 1537, writes of a man transported from Rome to Beneventum

D1607 Grilland, Paul quaestime quarta, numero decimoquarto & Hypolite de Marsil

D 191v means of making sorcerers confess

Bodin Sources Index – Démonomanie Release Date – January 2011 65Slip Reference W Page NotesD124 Grillandus, Paulus Spranger in Maleo.

Paulus Grillandus.D ĩ.i n7 widespread evidence for existence of sorcery

D1846 Guido [Papa] Soc…Guido decis. Del. 120.


D1076 Guillaume de Brabant D 110 on lycanthropyD1523 Guillaume de Paris D 177v on a spirit which threw stones at Poitiers 1447 in the

parish of St. PaulD1080 Guillaume, Archbishop of Tyre D 110v Guillaume, Archevesque de Tyr, tells the same story as

Spranger, the Inquisitor, of an English soldier turned into an ass by a Cypriot sorceress

D2246 Gulielmus, [jurist?] …Bart. Gulielm.Iaco. Butr. & Bal. in l. ult. qui satisd…


D2344 Habakkuk Habacuc. c. 3. Michae. cap. 5. & lib. 4. Regum. cap. 9. & lib. 2. Paralip. c. 33. & Esaye ca. 47. & Hieremiae c. 27. & Daniel c. 2. & Nahum. ca. 3.

D 241 n3 Hebrew word Mecasphim can only mean sorcerers

D785 Haias D 77 Rabi Saedias & Haias on the prophet Samuel, conjured up by the witch of Endor

D2211 Harvillier, Ianne D 233v given by her mother to Satan at birthD1306 Harvillier, Jeanne D 143v confessions of Jeanne Harvillier on illnesses caused by

sorceryD1594 Harvillier, Jeanne D 189 comme je fus d’advis qu’on s’enquist diligemment de la

mere de Ieanne Harvillier; they sent to Verbery, her birthplace & found that her mother had been burned as a witch more than 30 years before

D2634 Harvillier, Jeanne D 269v burned last day of April 1578 - transported long distances

D1031 Harvillier, Jeanne de D 106v saw the Devil as a big black manD137a Harvillier, Jeanne, confession D ĩ.i v Devil always appeared in guise of a tall, black manD3 Harvillier, Jeanne, sorceress of Verbery,

trialD ã.iii - ã.iv Jeanne Harvillier, sorceress of Verbery, near

Compieigne; her case led B. to undertake the Démonomanie, April 1578

Harvillier. See also Hervillier.D2526 Hegesippus …Egesipp. li. 3. de excid.

Hierosolym. ca. 2…D 255v n2 les anciens Docteurs on sorcerers flying

D1124 Henry de Coulongne D 117 on sorceressesD1038 Henry de Coulongne in his treatise de

LamiisD 108 sorcerers change into wolves

D506 Henry de Malines D 37v astronomy not exact, e.g. the triplicity of water, fire, earth assigned to different peoples by different astrologers

D1251 Henry III, King D 136 K. Henry III enacted a very strong law against blasphemy

D98 Heraclitus ap. Plut. D ẽ.iv men ignore the most beautiful things because they don’t want to believe things which they can’t understand

D154 Heraclitus kakoi\ ma&rturej a)nqrw&- poisin o)fqalmoi\

D ĩ.iii n2 says even the eyes, the surest of the senses, can fail us

D159 Herilus D ĩ.iii in list of the ScepticsD1351 Hermolaus Barbarus D 152v Hermolaus Barbarus & Georges de Plaisance invoked

the Devil to know what Aristotle meant by 0/as we read in Crinitus

D119 Herodotus D ẽ.iv v reports that an atheist philosopher was transported to a distant place

Bodin Sources Index – Démonomanie Release Date – January 2011 66Slip Reference W Page NotesD771 Herodotus D 76 a temple to Belus, King of AssyriaD980 Herodotus D 101 on the ecstasy of an atheist philosopher of ProconesusD1056 Herodotus D 109v relates marvels since proved true (e.g. lycanthropy)D2381 Herodotus D 243v Ionas & Herodotus say Babylon was 3 days’ journey in

circumferenceD610 Herodotus Herodot. D 53v n2 comet appears before the army of Xerxes marches on

GreeceD668 Herodotus lib. 2. D 61v n2 King Amasis spellbound and prevented from knowing

his wife LaodiceD964 Hervé, Durand D 100v devils transport bodies [cf. note s.v. Aquinas, D963]D875 Hervillier, Iehanne D 88 Claude Doffay, Procureur du Roy à Ribemont m’a

dict…the Devil’s mark on Iehanne Hervillier was effaced the following day – and sent Bodin the entire trials

D1115a

Hervillier, Jeanne D 116 recapitulation of her case

D1148 Hervillier, Jeanne D 119 comparison with case of Magdaleine de la CroixD1371 Hervillier, Jeanne D 156v “j’ay les interrogatoires de Jeanne Hervillier, ayant

assisté au jugement rendu contre elle”D1922 Hervillier, Jeanne D 210v promised to lift spell but could notD1931 Hervillier, Jeanne D 211 Jeanne de Hervillier, Barbe Doré & sorcerers of Longny

en Potez, of Valery in Savoy, & of Chasteau-Roux made sorceresses of their daughters

Hervillier. See also Harvillier.D2400 Hesychius D 245 on Chaldaeus - =\

/==D2374 Hesychius (Hesichius) D 243v speaks of &&D1503 Hilarion, St. D 175v and St. Jerome say use prayers alone to exorcise evil

spiritsD2625 Hipparchus (Hyparchus) D 269 astronomer; Ptolemy revised his observations on the

distance of the sun from the earthD1320 Hippocrates D 147v thinks the demoniaques were victims of the mal caduc -

but admits that they were evil-smellingD1803 Hippocrates D 204v les maladies populaires have someething divine in themD480 Hippocrates [Galen] de diebus decretor-

ius. Hyppocrates in lib. prognosticon.

D 34v n6 effect of moon on illnesses

D1222 Hippocrates au livre de Morbo sacro D 132 hates sorcerersD1314 Hippocrates au livre de Morbo sacro D 146 sorcerers claimed to cure le mal caducD2423 Hippocrates au premier livre des

maladies populairesD 247 women more healthy than men because of menstruation

- never have goutD528 Hippocrates de Morbo sacro D 41 detests the sorcerers who in his time claimed they had

diverted the moonD1454 Hippocrates de Morbo sacro D 168 pours scorn on magic formulas to cure mal caducD1488 Hippocrates de Morbo sacro D 173-173v confuses le mal caduc and speaking in tonguesD1536 Hippocrates de Morbo sacro D 179v devils cast out even in his timeD1924 Hippocrates de Morbo sacro D 210v pretence of praying when actually conjuring the DevilD2603 Hippocrates in li. de Carnib. D 266v n2 in a siege the younger men die of starvation before the

olderD2361 Hippocrates in libro de Morbo sacro D 242 n7 calls people who are enchanted by sorcerers

/; the whole book is written against sorcerers & magicians

D2425 Hippocrates in libro de Morbo sacro. D 247 n6 le mal caduc is natural but does not occur to the bilius, only to the pituitous [i.e. humors]

Bodin Sources Index – Démonomanie Release Date – January 2011 67Slip Reference W Page NotesD1090 Hippocrates in libro Epidemion cap.

VIII.D 111v on change of sex

D813 Hippoli. Paris de puteo in syndicat. verbo tortura. Hippoli consil. 24. nu. 2.vol. 1. & consil. 90. nu. 3. & consil. 91. nu. 4. & 100. nu. 4. & consil. 110. nu. 4. vol. 2.


D1672 Hippoli. Consi. 61. post reditum. nu. 31. D 196v n9 proof of crimeD1608 Hippolitus (Hypolite) de Marsilliis Paul

Grilland quaestime…Hypolite de Marsil.D 191v means of making sorcerers confess

D874 Hippolitus (Hyppolitus) martyr in orat. de consummat. mundi.

D 88 the Devil “sibi obtemperantes sigillo suo notabit”

D1971 Hippolitus de Marsiliis in l. repet. coll. 4. de quaest.

D 213 n1 on torture

D1994 Hippolitus Marsilius …Oldra. consil. 192. viso. Hippol. Marsi. in prat. §. restit.coll. 12. & in rubrica de fideius. col. 7. 8. & sequ…


D2003 Hippolitus Marsilius in l. 2. §. ad quaest. de quaest. specula. in tit. de praesumptio.

D 215 n9 presumption of the law is that sorcerers kill people

D104 Homer D ẽ.iv left descriptions of sorcery & charms still practised today

D569 Homer D 47 Greeks cast lots to see who would fight HectorD1059 Homer D 109v 400 years before Herodotus – vouches for lycanthropyD1077 Homer D 110v on the sorceress Circe changing men into pigsD1453 Homer D 168 Autolycus cured by magic wordsD2503 Homer D 253 his descriptions of sorceryD1101 Homer en l’Odissee D 112v 2 lines of Greek on the companions of Odysseus

changed by Circe into beastsD713 Horace D 69v egg going bad smells foul; when chicken has developed

smells sweet againD816 Horace D 80 Et affigit humo divinae particulum aurae – a man is a

mixture of bestial & divineD1009 Horace D 104v says: “Neu pransae Lamiae puerum vivum extrahat

alvo” – an example of extreme crueltyD2045 Horace D 219v Neu pransae Lamiae vivum puerum extrahat alvo;

sorcerers eat human fleshD2373 Horace in arte poët. [1. 340] D 243v n8 Neu pransae lamiae vivum puerum extrahat alvoD2387 Horace in illud Horatii, Neu pransae

LamiaeD 244 n2 Porphyrion’s explanation of

D2500 Horace lib. Epod. Ode. 5. D 253 n6 the sorceries of CanidiaD421 Hosea Samuelis c. 15. Oseae 6. D 28v n8 disobedience to God is worse than sorcery & idolatryD1959 Hostiens …& D. in c. exhibita, de hom.

Ioan. And. Hostien. Butr…D 212v n5 les Docteurs on the accused and convicted

D2226 Hostiens Concludit glos. in c. admonere, verb. poe. 32. q. et gl. In. & Hostien. in coll. ult. fin. Io. And…


D1403 Hostiense D 161 Can you chase away sorcery by superstitious means? Yes, say Canonists Hostiense, Panorme & Gottfred Hunbertin, &Theologians like Scotus Theologien subtil livre 4. distinct. 34.

D1472 Hostiense & gloss D 170v Q. Can you use magic to combat the Devil? Reject opinions of l’Escot, Hostiense, where he says vana vanis


contundere licet: the gloss which interprets vana as “qui ne sont point illicites” – impossible says B.

D2134 Hostiensis l. servos fine de vi publ. C. quem allegant. Host. & Ioan. And. in novella, uterque in verbo eod…


D2534 Hugh de Fleury en l’histoire d’Hugues de Fleury

D 255v on a certain Count of Mascon who was transported through the air

D122 Hugh de Fleury Hug. Flor. D ẽ.iv v n.o a Count of Mascon transported by sorcery to a distant place “as we read in our chronicles”

D911 Hugh of Fleury (Hugo Floriacen.) D 94 n2 le Conte de Mascon - taken away by the DevilHyparchus. See Hipparchus.Hyppolitus. See Hippolitus.

D19 Iamblichus D ẽ.i and Proclus, the Academics, destroyed the foundations of the Epicurean sect

D196 Iamblichus D 1v says there are good and bad spiritsD269 Iamblichus D 7v the varieties of demonsD292 Iamblichus D 10 one of the sorcerer successors of PlotinusD333 Iamblichus D 17v-18 the Egyptian, time of Julian the Apostate - Porphyrius

counts Iamblichus as his master en ses livres de Mysteres - full edition printed at Rome, not the fragment printed by Marsilius Ficinus

D343 Iamblichus D 18v great sorcerer, yet holy man & of sound judgment; attempted to discover the successor of the Emperor Valerius by Alectriomancy

D589 Iamblichus D 50 makes use of alectryomanteia (divination by a cock) to find the successor of Valens

D629 Iamblichus D 56 magic is the invocation of good spirits D639 Iamblichus D 57 Iamblichus, Proclus, Porphyrius, et ces maistres

Docteurs en Diabologie – who say you must use a series of powers (elementary creatures - stars - demons - angels - God)

D775 Iamblichus D 76 all superstitions come from ChaldeaD921 Iamblichus D 94v demons are corporealD1225 Iamblichus D 132 I., Porphyrius, Proclus said one must flee sorcerers

(though they themselves were accused of sorcery)D1470 Iamblichus D 170 St. Augustine says use only prayer against the Devil

compared with Porphyrius & Iamblichus who would use elementary things to influence celestial things

D334 Iamblichus [Mysteries] lib. 3. c. 30. 2. & 14. 5. lib. 3. ca. 24. & 27. [Mysteries] lib. 3. c. 13. 7. li. 3. c. 14.

D 18 n4 n6

on prophecy & summoning up spirits

D2479 Iamblichus de mysteriis Aegyptiorum D 251 visible appearances of spiritsD2466 Iamblichus in li. de mysteriis. D 250v n6 demons have bodiesD366 Iamblichus in lib. de mysteriis. D 21 Proculus, Iamblichus, Porphyrius & other Academics

have a hypothesis: that to conjure the divine power you must join heaven & earth, celestial & terrestrial

D337 Iamblichus lib. 3. c. 17. )/ vocatur, quae fit ex farina.

D 18 n8 I. is astonished that the gods are so patient as to allow their divinity to be put into foodstuffs

D340 Iamblichus lib. 3. ca. 2. & sequent. D 18 n9 ecstasy can be due to good spirits or badD287 Iamblichus lib. 3. ca. 32. D 9v n6 if a man’s thoughts are evil his nature becomes diabolicD660 Iamblichus lib. 3. cap. 12. D 60v n9 speaks of


)ma&nteia)ma&nteia – kinds of divination; also speaks of ma&nteia, by stones

D1859 Immola & Ant. Butr. in c. si cautio, de fide instrumen.


D1891 Immola consil. 104. Bal. consil. 144. lib. 1. Cumanus consil. 135. & 142.


D1674 Immola Immo. Ia. in c. cum oporteat, de accusationib.

D 196v n2 on proof of guilt - the Canonists

D1852 Immola in c. per inquisit. de elect. & in c. 2. de confes…


D2214 Imola …Cald. Anton. Butr. Im. Fel. in ca. de his de accus. glos. ul. 49 distinct.


D1944 Imola Bald. & Imola in l. 1. de servis fugitivis, C…


D2075 Imola, Alexander de …Ancara. cons. 217. Alex. Imm. cons. 15. li. 1. et cons. 14. li. 3. Caepo. cons. 41. Cast. cons. 192. Alex. cons. 81. lib. 5. Ang. de malef. in verbo & And. nu. 22.

D 222v n1 person cannot be condemned to death on presumption

D2224 Innocent …In. & Hostien. in coll. ult. fin. Io. And…


D1746 Innocent Bal….Sal. Inn. in c. cum Ioan. de re iud.

D 200 n8 witnesses

D1619 Innocent Bald. in l. Deo nobis…& Innoc. in c. proposuisti de probat.

D 193 n2 proofs required for conviction of sorcery; “notorious fact” is the clearest proof

D1778 Innocent in c. cum Bert. de re iudicata. Alexand. in l. cui, de Iurisdict. ff.


D2284 Innocent in c. petitio. princi. de Iureiu. D 235v n8 orders of a prince no excuse for wrongdoingD1650 Innocent in ca. qualiter de accusat…. D 195v n3 proof of guiltD2021 Innocent IV D 217v Pope Innocent IV on chapter si innitaris de constitut.

writes that he who holds one of the opinions debated “entre les Doctes” is no heretic, which is to be noted

D1673 Innocent IV in c. qualiter, de accusa. Immo. Ia. in c. cum oporteat, de accusationib.

D 196v n2 on proof of guilt - the Canonists, and especially Pope Innocent IV

D1302 Iodocus Darmunbadus D 143 on an old sorceress at Bruges in Flanders who healed those who believed in her; later punished for sorcery

D2530 Irenaeus …Ambr. in Examero. Irenae- us…


D256 Isaiah D 6v God - “was before all and will be after all”- alone is eternal

D517 Isaiah D 39v Nullum est malum in civitate, quod non fieri fecerit Dominus.

D575 Isaiah D 48 Si vos pechez sont rouges comme pourpre, ils seront blanchis comme neige.

D772 Isaiah D 76 God hates Babylon for its sorceries & superstitionsD970 Isaiah D 101 Satan says: I will rise to the North & act like GodD1447 Isaiah D 166v God says: I am the eternal God who sends life & death,

health & sicknessD2378 Isaiah D 243v curses Babylon for its sorceries; says demons & the

fairy (or “lamie”) will dance on its ruins

Bodin Sources Index – Démonomanie Release Date – January 2011 70Slip Reference W Page NotesD265 Isaiah au 57. chap. D 7 “the spirit will perish & the souls that I have made” - B.

discusses the Hebrew words there usedD216 Isaiah cap. 27. D 3 n3 Satan will one day perishD1105 Isaiah cap. 34. [v. 14.] D 113 n1 on the sack of Babylon – on the site will dance fairies,

demons & satyrsD208 Isaiah cap. 54. D 2v n8 God says: I made Satan to destroyD304 Isaiah chap. 50. D 14 “Dominus vellicavit mihi aurem diluculo.”

angels touch men on the earD1186 Isaiah chap. 54. D 126 n3 I have made Satan to destroyD397 Isaiah chap. 6. D 25 says he saw God, but only in a vision, says B.D778 Isaiah chap. 8. D 76v detests necromancy or calling on the spirits of the deadD2403 Isaiah Daniel. c. 2. & Iesa. ca. D 245 n6 Chaldaeus = sorcererD972 Isaiah Esayae cap. 14. 41. 49… D 101 n1 evil from the NorthD2346 Isaiah Esaye ca. 47. D 241 n3 Hebrew word = sorcererD111 Isaiah Iesa. 3. 4. & 8. & 47. D ẽ.iv n2 Biblical condemnations of prophecyD2438 Isaiah Iesa. c. 34. & 8. & 47. D 248v n6 sorcerers mentionedD393 Isaiah Iesa. ca. 5. D 25 n2 7th type of prophecy – God appears & speaks in a dreamD1013 Isaiah Iesaye 13. & 34. D 105v n2 the Devil called a goat (bouc)D2144 Isernia, Andreas de An. 1. sern. c. 1. ti.

quae sunt reg. [1580 Andr. Isern. in c. 1. tit. quae sunt regul.]

D 227 n9 culpability of judges

D1127 Isidorus D 117 Gerardus Lilius & Isidorus in lib. VIII on copulation of sorceresses & demons

D879 Isigonus (Isigone) D 88v on families in Italy & Africa whose looks or praises killed, acc. to Solin, Memphodorus, Pliny, Gellius & Isigonus

D2415 James, Epistle of [2. 19] Epistola Iacobi. c. 2.

D 246v n2 the devils confess there is a God & tremble under his power

D1737 Jason Alex. & Ias. in l. de pu. §. si quis rivos. de operis novi, & in l. 1.


D1667 Jason …Alexand. in d. §. si quis ipsi nu. 22. & Iaso. nu. 10. & Bartol. in l. si quis ex argentariis. §. an vero. nu. 3. de edendo, & ibi late Iason. sub. §. Praetor. nu. 18.


D2241 Jason …Ias. in l. penul. princ. ult. notab. de iurisd…


D1630 Jason con. 21. col. 2. lib. 1. D 194 n3 question of proof “comme tiennent les docteurs”D1684 Jason Iaso. ait hanc esse communem

opinionem in l. Iureiu. princip. de Iureiurando. ff.

D 197 n4 on proof

D1819 Jason ibi. Iaso. col. 2. de acquir. possess. ff.


D1904 Jason in l. admonendi. coll. 15. de iureiurando. ff…


D1675 Jason Innocent…Immo. Ia. in c. cum oporteat, de accusationib.

D 196v n2 on proof of guilt - the Canonists

D1992 Jason [de Mayno] …Iaso. in l. 1. col. 2…D 214 n7 discretion of judge concerning a dying man’s accusation against another

D361 Jeremiah D 21 Ulciscar inimicos meos, per inimicos meos.D399 Jeremiah D 25 his visions & prophecyD622 Jeremiah D 55 says swallows, etc. know the time of their return – but

not the issue of battles, says B.

Bodin Sources Index – Démonomanie Release Date – January 2011 71Slip Reference W Page NotesD742 Jeremiah D 72v Misi ad vos Prophetas surgendo mane.D1456 Jeremiah D 168v God takes vengeance on his enemies by his enemiesD1999a

Jeremiah D 214v “Dieu ruine ses ennemis par ses ennemis”

D2640 Jeremiah D 271 to those in captivity at Babylon – advice on idolsD411 Jeremiah 51. D 27 with advancing age prophecy ceasesD2449 Jeremiah c. 19. Hier. & 50. D 249 n9 Tophet will be called the valley of slaughter because its

people made sacrifices to Satan D2451 Jeremiah c. 50. Hier. D 249 n6 Gladius ad divinos, Gladius ad ChadaeosD2679 Jeremiah ca. 15. D 276v threatens Jerusalem because of the sorceries of King

ManassesD518 Jeremiah cap. XXXII D 39v Omne malum hoc venire feci super locum istum, i.e.

God is said to have done evil, whereas really he delegated it to evil spirits

D651 Jeremiah Deuter. 19. Hier. 5. & 12. [Jer. 5. 7]

D 59v n6 blasphemy to swear by any other than God

D107 Jeremiah Hie. 27. & 19. & 50. D ẽ.iv n2 Biblical condemnations of sorceryD377 Jeremiah Hier. 26. vers. 9. D 22v n3 Hebrew word for “divine” or “prophesy” always in

passiveD2038 Jeremiah Hier. 5. & 12. D 219 n6 do not swear by anyone but GodD2349 Jeremiah Hieremiae c. 27. D 241 n3 Hebrew word = sorcererD635 Jeremiah Hierom. 23. D 57 n2 Hieremie calls the moon the Queen of the HeavensD976 Jeremiah Sapientiae 2. Esayae cap. 14.

41. 49. Hieremiae ca. 3. 4. 6. 13. 15. 23. 25. 46. 47. 50. 51. Ezechiel 8. 48. Daniel 11. Zach. c. 2.

D 101 n1 evil from the North

D408 Jeremiah XXVI, Jonah III, Ezechiel XVII.

D 27 peoples who repent when God threatens are spared

D2443 Jeremiah ca. 19. & 23. & 27. & 50. D 248v n6 sorcerers mentionedD559 Jeremiah Hier. 14. D 45v n1 If Moses & Samuel prayed to me now on your behalf, I

should not hear them.D1139 Jerome, St. D 118 from union of woman & demon there is offspring say

Lactantius & Joseph; no offspring says St. JeromeD285 Jerome, St. D 9v interprets “pecora campi” in Psalm 8 as “bestial men”

(i.e. halfway between man and beast)D722 Jerome, St. D 70v expositions of biblical allegories are to be found in St.

Jerome, St. Augustine, St. Basil & OrigenD1439 Jerome, St. D 165 speaking of the life of St. Hilarion - a girl with a spell

on her - he exorcised the spell simply by prayersD1504 Jerome, St. D 175v St. Hilarion and St. Jerome say use prayers alone to

exorcise evil spiritsD176 Jerome, St. Hieronymus ad Paulinum D õ.i v Quod medicorum est, promittant medici: tractent fabrilia

fabri. (a reference in Determinatio, q.v.)D733 Jerome, St. in catalog. scriptorum. D 71v n6 calls Origen the master of the Christian Churches after

the ApostlesD1561 Jerome, St. in life of St. Hilarion D 182 evil spirits exorcised by prayers alone

Joachim de Cambray. See Camerarius.D2136 Joannes de Platea Ioan. Plat. in l. 1. de

deserto. Cod.D 227 n5 punishments – not to be diminished by the judge

D50 Job D ẽ.ii v God’s speech to Job in a vision - how little man can understand of the works of God

D438 Job D 30v visitas eum diluculo & subito probas illumD529 Job D 41 God speaks of the laws he has given to the heavens over


the earthD1353 Job D 152v wisdom is not in the birds of the airD1393 Job D 159v several lines quoted on his trust in GodD1417 Job D 161v there is no power on earth that Satan fearsD1450 Job D 167 you complain of tyranny & affliction, but who is he that

rises at night to praise God?D2591 Job D 265 Satan given power over Job by GodD2596 Job D 266 no power on earth like that of SatanD717 Job 28. D 70 bird = devilD237 Job 37. D 4v n5 let not men imagine there is any evil in GodD251 Job 4. D 6 n6 it is said the sun is soiled before the face of God, and He

has found fault in His angelsD475 Job 438 [sc. 38] D 33v n4 the power God has given to the stars - therefore

astrology is legitimateD2550 Job c. 2. D 259 n2 Satan can only do harm as the executor of God’s justiceD191 Job c. 40. D 111111111

111v n3the Devil was created from the beginning

D207 Job c. 40. & 41. D 2v n7 Is prima rerum origine a Deo conditus est - Satan created at beginning

D186 Job ca. 1. D 1v n1 Devil = Calumniator, because he spies on menD1466 Job ca. 41 & cap. si quis per sorciarias.

2. c. p. 1. & 26. q. 97. ca. admoneant. §. in 2. 2. q. 96. art. 2.

D 170 n4 magic not to be used to cast off spells, according to Job and Canon Law

D1172 Job ca. 41. D 123 n2 no power on earth comparable to that of SatanD188 Job cap. 1. D 1v n2 God made man to be immortal but Satan brought death

into the worldD461 Job cap. 1. D 32v n9 God speaks to assembly of angels which includes SatanD422 Job cap. 4. & 33. & 36. D 28v n9 God pities men and warns them by various meansD303 Job chap. 4. & 36. & chap. 33. Isaiah

chap. 50. D 14 “Dominus vellicavit mihi aurem diluculo.”

angel touches man on earD1527 Job chap. 41. D 177v-178 evil spirits most plentiful in deserts & marshesD1240 Job chapter 41. D 133v on Behemoth & Leviathan – allegorical interpretation of

this passageD1401 Job Psalm 148, Job & 4th Book of Kings

D 160v the devils obey God & do as He commands them

D1169 Job c. 1. & 3. D 122 n2 -122v

Satan is amongst the angels round God’s throne, as executor of divine justice (as Chrysippus said)

D2406 John, St. Jean. 8. D 245 n7 Jesus called a Samaritan, i.e. a “man with a familiar spirit”

D2380 Jonah D 243v Ionas & Herodotus say Babylon was 3 days’ journey in circumference

D410 Jonah Jeremiah XXVI, Jonah III, Ezechiel XVII.

D 27 peoples who repent when God threatens are spared

D286 Jonah dernier chapitre D 9v “there were 120,000 men & a great number of beasts” - B. says “beasts” = degraded type of men

D577 Jonah Ionae cap. 1. D 48 n3 lots cast to see whom to cast out of the shipD560 Jonah Ionas. c. 4. D 46 n2 complains that God is quick to repentD1138 Josephus D 118 from union of woman & demon no offspring say St.

Jerome, St. Augustine, St. Chrysostom, Gregory Nazanzien; there is offspring say Lactantius & Joseph

D359 Josephus D 20-20v says, in presence of Vespasian, a Jew named Eleazer healed a man possessed of a devil by touching his nostrils with a ring in which was a root recommended by Solomon (or else an evil spirit)

Bodin Sources Index – Démonomanie Release Date – January 2011 73Slip Reference W Page NotesD593 Josephus D 50v Idumaean king sacrifices his son on the walls of the city

in sight of the besiegers, who retire horrifiedD611 Josephus D 53v before capture of Jerusalem a flame of fire above the

temple for a whole yearD766 Josephus D 75v Philo, Josephus & Moses Maimonides on the reasons

for Abraham leaving ChaldeaD1518 Josephus D 176v B. says he has already mentioned the passage where

Josephus relates that a ring put on the nose of one possessed of a devil cured the man - a pernicious opinion

D2032 Josephus D 218v makes Moloch = PriapusD2371 Josephus D 243 Wier relies on his interpretation of the Law of God

against sorcerers [Exodus 22]D418 Josephus aux Antiquitez lib. 3. cap. 9. D 28 n5 on the glowing of the stones of the Urim & Thummim –

it ceased 200 years before his timeD492 Josephus cap. 3. lib. 5. Antiq. D 36v n3 sun in Libra at time of CreationD662 Josephus contra Appionem D 61 contra Appionem, the grammarian, ambassador to the

Emperor Caligula; A. had said the Jews had the head of an ass in the Temple

D355 Josephus in 8th book of Antiquities D 20 says wrongly that Solomon discovered the art of conjuring up evil spirits

D620 Josephus in bello Iudaico. D 54v n4 a Jewish captain kills the bird the augurs used to predict the outcome of battles

D1298 Josephus lib. 18. cap. 4. Antiqui. D 142v Tiberius destroys the temple of AnubisD570 Joshua D 47-47v use of the lot by Joshua, Samuel, SaulD2568 Joshua Ios. 7. & 23. D 260v n.o God’s hatred of sorcerersD1289 Joubert, [Laurent], medecin D 141 his collection of popular proverbs: “Saturday never

passes without a glimpse of the sun.”D1198 Joubert, physician D 127v said there was a poison so subtle that a bit smeared on

the saddle would cause death to one mounting the horse; impossible to handle the stuff, says B.

D371 Jovius, Paul Libro Elegiorum. D 21v n2 says shortly after the death of Picus, who was a sorcerer, a black dog was seen to leave his room & plunge into the Rhône

D2338 Jovius, Paulus in Elogiis. D 240 n.o Agrippa’s dog, Monsieur, plunges into river after A. had died in hospital at Grenoble

D448 Juda, Rabi Rabi Iuda & Leo Hebraeus & caeteri.

D 31 n.o the Hebrews in their secret philosophy; God creates the world every 7000 years & the heavens every 49000 - hence no mention of creation of angels in Genesis because they had survived from preceding worlds

D306 Judges D 14 the angel of God began to knock in front of ManohaD344 Julian the Apostate D 18v addresses his letters to Iamblichus “Au grand

Iamblique”D628 Julian the Apostate D 56 magic is the invocation of good spiritsD780 Julian the Apostate D 76v-77 says Christians slept in sepulchers to learn the truth

from the spirits of the dead (necromancy) & that they had sacrifices called silicernia quia silentes manes viderent sacrificium illud

D445 Julian the Apostate apud Cyrillum, contra Julianum, cuius liber a Cyrillo pene transcriptus est

D 30v n3 follows error of Plato & his master, Iamblichus, in his book against the Christians – criticizes the Christian view that God made all things without the assistance of any intermediaries

D1766a

Julian, Emperor D 201v halted killing of Christians to stop them from seeking martyrdom

D486 Julius Maternus D 36 his impious use of astrology - he who has Saturn in Leo


will live longer & mount into the heavens after deathD784 Justin Martyr D 77 on Samuel’s prophesying to Saul after his death (witch

of Endor)D840 Justin Martyr D 82v the oracles quoted in Justin Martyr & Eusebius;

~=/&4’!9=)/!&_(~j

D787 Kimhi (Kymhi), Rabi David D 77v B. does not accept his interpretation of the conjuring up of Samuel by the witch of Endor

D943 Kimhi, David in the Hebrew Commen- taries to the Psalms

D 98 on “Sela!”

D940 Kimhi, David sur le Psalme 41. D 97v n2 dancing at sacrifices in the temple; Kimhi on the word “haga”

D1015a

Kimhi? [misprinted as Trimhi] D 105v comme le docteur Trimhi l’enseigne in radicibus - on translation of a Hebrew word in Isaiah

D2397 Kimhy, David, Rabbi D 244v translation of Hebrew word in Nahum = sorcerersD792 Kings 3 Kings, chap. 13. D 77v on the prophet sent to HieroboamD2450 Kings 4. cap. xvii D 249 the ten tribes exterminated and led away as slaves

because they were devoted to magic and sorceryD2436 Kings 4. Reg. c. 9. & 21. & 23. D 248v n6 sorcerers mentioned D2405 Kings lib. 3. c. 18. D 245 n7 the sorceries of Queen JezebelD109 Kings Nahum. 3. & 4. Reg, c. 9. & 2.

Paral. c. 33. Iesa. 3. 4.….Re. 23.D ẽ.iv n2 Biblical condemnations of prophecy

D2569 Kings [2. Samuel] 2. Reg. c. 24. & 4. Reg. 13.

D 260v n.o God’s hatred of sorcerers

D2351 Kings [2] Regum. cap. 9. & lib. 2. D 241 n3 Hebrew word = sorcererD1884 Kings, I Deut. c. 18. Levit. cap. 20.

I. Reg. cap. 18.D 209 n6 on sorcerers & false prophets

D1402 Kings, I [22. 21] Psalm 148, Job & 4th Book of Kings (Michah in front of K. Achab)

D 160v the devils obey God & do as He commands them

D1233 Labeo in d. l. item apud Labeo. §. si quis astrol. de iniuriis.

D 132v n5 Ulpian hated sorcery

D145 Lactantius D ĩ.ii v many things we thought ridiculous are now done, such as “courir la poste pieds contremont” which seemed ridiculous to Lactantius & St. Augustine, who said there could not be an Antipodes

D830 Lactantius D 81v “L. and those who have collected the Sybillic Oracles…”; probably L. made use of these oracles to win over those who would take no notice of the Bible

D1140 Lactantius D 118 from union of woman & demon there is offspring say Lactantius & Joseph; no offspring: St. Jerome

D467 Lactantius Firmianus D 33 says astrology, necromancy, magic & “aruspicine” are work of evil spirits; B. says others yes but not astrology

D619 Lactantius Firmianus D 54v and Augustine said there is no AntipodesD2385 Lamentations cap. 4. D 244 ce que dict Hieremie. Lamiae nudarunt ubera,

Threnorum cap. 4.D1054 Languet D 109 j’ay veu plusieurs fois Languet, natif de Bourgongne,

agent du Duc de Saxe, homme fort docte venant traitter avec le Roy de France pour son maistre – told Bodin that lycanthropy is a fact in Livonia

D1273 Lavatier livre 1. chap. 8. D 139v collected evidence of the ancients that spirits are most active the night between Friday & Saturday

D1272 le Fevre, physician D 139 the Doctor, present with Bodin at attempted cure of M.


Charles des Cars, Bishop of Langres, by a sorcerer/faith healer

D735 Leo D 72 admirable for his natural interpretations of the BibleD631 Leo Africanus D 56 says African sorcerers invoke only white demonsD1534 Leo Africanus D 179 on the sorcerers called Muhazimin casting out devilsD473 Leo Hebraeus D 33 on the Biblical allegories; the whirling fiery sword of

the angel at the gates of Paradise = the blazing heavens, i.e. fallen man is under the influence of the stars

D695 Leo Hebraeus D 67 Bible full of allegoriesD728 Leo Hebraeus D 71 took a divine or allegorical interpretation of the BibleD2633 Leo Hebraeus lib. 2. D 269v n.o heavens moved by angels; the Hebrews speak of “the

angel who makes a wheel by the flaming sword of the heavenly lights”

D447 Leo Hebraeus Rabi Iuda & Leo Hebraeus & caeteri

D 31 n.o the Hebrews in their secret philosophy

D1710 Leo Philosophos l. ex eo. de testib. ff. Novella Leonis Philo- sophi. 48.

D 198v n5 on witnesses – civil law prevails over Canon law

D495 Leovicius, Cyprian D 36v de nostre aage; predicted end of world in 1583; various mistakes of his (including the drawing up of calendars (ephemerides) for 30 years after the end of the world

D730 Levi D 71v son of Iarhii; took a divine or allegorical interpretation of the Bible

D1286 Leviticus D 141 in their consecration the priests are to be purified on the 3rd day

D710 Leviticus 13. & 14. D 69 n3 treatment of the leperD2434 Leviticus 19. & 20. D 248v n6 sorcerers mentioned D562 Leviticus 19. & 20. & Deut. 18. D 46v n2 God hates those who have recourse to sorcerersD706 Leviticus 2. D 68v n3 salt to be put on the table of the sanctuaryD234 Leviticus 20. D 4 n.o God curses those who give their seed to MolochD2447 Leviticus 20. D 248v n.o man who sacrifices children to Moloch to be stonedD105 Leviticus 20. & 21. D ẽ.iv n2 Biblical condemnations of sorceryD167 Leviticus 20.4. D ĩ.iii v n3 Law of God orders punishment of sorcerersD2571 Leviticus 22. et 26. D 260v n.o God’s hatred of sorcerersD704 Leviticus 24. D 67v n4 on misuse of the name of GodD1253 Leviticus 24. D 136v death by stoning for blasphemyD2025 Leviticus 24. D 217v n9 who takes the name of God in vain is to be killed;

discussion of this verse – B. gives the Hebrew tezt & discusses the name of God

D338 Leviticus 26. D 18 n.o God forbids to adore the stone of imaginationD2678 Leviticus c. 10. D 276v God threatens those who let sorcerers liveD2393 Leviticus c. 17. D 244v n2 God forbids sacrifices to devils and satyrsD2395 Leviticus c. 19. D 244v n7 “Vous ne mangerez point sur le sang, & ne serez poinct

Sorciers”D14 Leviticus c. 20. D ẽ.i n2 God threatens to exterminate peoples who tolerate

sorceryD1291 Leviticus c. 23. D 141v n2 keeping of 7th day holyD1419 Leviticus ca. 1. D 161v salt to be used in sacrificesD2015 Leviticus ca. 12. 13. 14. D 216v n5 diseased affect the healthyD1282 Leviticus ca. 23. Exod. cap. 21. D 140v n2 keeping the SabbathD1023 Leviticus cap. 17. D 106 n2 do not sacrifice “Boucs et Satyres”D1025 Leviticus cap. XVI. D 106 the scapegoat, for ZazelD573 Leviticus chap. 16. D 47v n2 lots cast on two goats, one to be sacrificed to God, the

other to Zazel

Bodin Sources Index – Démonomanie Release Date – January 2011 76Slip Reference W Page NotesD2495 Leviticus chap. 17 D 252v go not to sacrifice to your satyr devils, with whom you

have fornicatedD1883 Leviticus Deut. c. 18. Levit. cap. 20.

I. Reg. cap. 18. D 209 n6 the presumption is that a sorcerer is a parricide

D2200 Leviticus Philo…& Levit. c. 2. D 232 n4 on priest’s position before the lawD1126 Lilius, Gerardus D 117 & Isidorus in lib. VIII on copulation of sorceresses &

demonsD834 Livy D 82 Cicero, Tite Live, Porphyrius, Plutarch – on the

Sybilline oraclesD1179 Livy D 125 Furnius accused of sorcery by Spurius Albinus because

his land had better crops than other people’sD1219 Livy D 132 Titus Livy, Dionys. Halicarnasseus & Plutarch say

Romulus was carried up in a tempest (i.e. by sorcery)D587 Livy lib. 22. D 49v n3 kind of divination - priests write on leavesD2637 Livy Livius D 270v sorcerers in Italy - many executed in RomeD863 Livy Livius li. 2. Plutarchus in Valerio

Publicola. Tacitus on the kings of Armenia

D 86v n2 the Devil insists on a compact signed in blood, such as the ancients used for solemn undertakings

D357 Livy, Titus lib. 10. Decad. 4. D 20 Senate forbids books of sorcery (published under the name of Numa)

D180 Lucan D õ.i v says the son of Pompeius Magnus was driven to superstitious & impious observances by a wretched fear of the outcome of the next day (a reference in Determinatio, q.v.)

D781 Lucan D 77 sorceress Erycte attempts to foretell Pompey’s future by necromancy

D1165 Lucan D 121v the sorceress ErichthoD1364 Lucan D 155v Pompey, in spite of vastly superior forces, consults the

sorceress ErichthoD2046 Lucan D 220 sorcerers eat human flesh (4 lines of Latin)D2501 Lucan D 253 the sorceress ErichthoD2667 Lucan D 274 Mens hausti nulla sanie polluta veneni Incantata perit.D549 Lucan lib. VI. D 43v Pompey’s army on morning of Pharsalia sad and

dispiritedD818a Lucan [Ŧ] D 80 Pompey sought to know outcome of Pharsalian war by

necromancy, but was misled [cf. Lucan at fol. õ.i v]D2148 Lucas de Penna ad hoc litus. l. de privat.

carcerib.C. & l.D 227v n1 those who use magic recipes are worthy of death as

much as the open sorcerersD2128 Lucas de Penna li. 1. col. 8. ver. distu-

lerit, princip. de Sortil. lib. 12. Cod.


D2227 Lucas de Penna Luc. Pen. in l. si apparitor, col. pen. de cohortib. C. li. 12…


D648 Lucian D 59 means of conjuring evil spirits: parler au crible - koski/nw manteu/esqai

D1089 Lucian D 111v & Apuleius accused of sorcery because changed into asses

D1321 Lucian D 148 makes fun of the stink of a sorcererD1345 Lucilius D 152 noctes vigilate serenas – as Lucilius said: work honestly,

do not rely on alchemyD77 Lucretius D ẽ.iii v authority for views of the Epicureans on Aristotle’s

proof of the eternity of the universeD806 Lucretius D 79v & Virgil: IV Aeneid on the murderer haunted by the

spirit of the person he has murdered

Bodin Sources Index – Démonomanie Release Date – January 2011 77Slip Reference W Page NotesD434 Maccabees, Books of the D 30 Judas Machabee’s dream: Jeremiah gives him a sword

to drive out the army of Antiochus the NobleD1032 Magdaleine de la Croix D 106v saw the Devil as a big black manD2211a

Magdaleine de la Croix, Abbesse des Moniales de Cordova

D 233v knew Satan at age 12

D346 Magdelaine de la Croix, Abbess de Cordone (sic)

D 18v a sorceress, was raised up in the Church

D1147 Magdeleine de la Croix D 119 confessions of the Abbess Magdeleine de la Croix of Cordova, 1545 – cette histoire a esté publiée en toute la Chrestienté

D1770 Magdeleine de la Croix, Abesse de Cordove

D 202 confessed to having had 30 years acquaintance withSatan

D736 Maimonides D 72 admirable for his natural interpretations of the BibleD2184 Maimonides D 230v le Rabbi Maymon, calls charms & magic formulas “vias

Amorrheorum” - i.e. the sort of practices which God condemned in the Amorrheans

D328 Maimonides au troisiesme livre deRabi Moses Maymon

D 17 on the ceremonies & sacrifices of the Chaldeans, which he had extracted from the book of Zeuzir

D380 Maimonides Definition de Prophetie, Rabi Maymonis, libro 3. [3 Hebrew words]

D 23 n4 sent by God, through an Angel or Intelligence [L 81: lib. 3. More nebocim]

D78 Maimonides li. 2. Nemore Haneboq. D ẽ.iii v n4 shows the impossibility of Aristotle’s proof of the eternity of the universe

D2024 Maimonides Rabbi Maymon lib. 3. [Hebrew title]

D 217v n8 les Interpretes Hebrieux say stoning is the cruellest death

D51 Maimonides Rabi Maymon. li. 2. Nemore.

D ẽ.ii v n4 the Hebrew Philosophers and the Academics have shown that Aristotle had large gaps in his knowledge

D383 Maimonides Rabi Moses Maymon lib. 3. [Hebrew title]

D 23v n6 the Hebrew Theologians have received oral tradition direct from the Prophets, have examined fully all sorts of dreams & visions

D729 Maimonides, Moses D 71 took a divine or allegorical interpretation of the BibleD767 Maimonides, Moses D 75v Philo, Josephus & Moses Maimonides on the reasons

for Abraham leaving ChaldeaD948 Maimonides, Moses D 98 says the daughters of the Persians adore the sun by

singing & dancing nakedD1348 Maimonides, Moses D 152 you will not know divine wisdom without humbling

yourself before GodD2070 Maimonides, Moses D 222 & St. Augustine condemn “ligatures” (charms) as we

have seen aboveD1478 Maimonides, Moses li. 3. Nemore

aneboquinaD 170v n7 lived MCCCXX, said Egyptian nurses still believed

passing newborn baby through flame gave him protection

D1395 Maimonides, Moses li. 3. nemore haue- boquin.

D 159v held that no one suffers any affliction without having deserved it

D1024 Maimonides, Moses lib. 3. [2 Hebrew words]

D 106 n3 having read the books of mysteries & sacrifices of the Chaldeans & Sabaeans

D1254 Maimonides, Moses lib. 3. Nemore. D 136v n3 death by stoning the cruellest of deathsD281 Maimonides, Moses libro 3. [3 Hebrew

words]D 9 n7 man has free will

D1475 Maimonides, Moses Reg. lib. 4. c. 21. & 23. Paral. li. 2. c. 28. & 33.

D 170v n4 said the Amorrheans passed their newborn babies through the fire

D519 Malachi [3:11] D 39v I shall rebuke the Devourer that he spoil not your fruits and make your vines sterile.

D1249 Malleus maleficarum D 135v Devil finds opening if man is idle, e.g. trial of Jeanne Bonnet, etc. & several other trials in malleo


maleficarumD2315 Malleus maleficarum D 238 Et me souvient avoir leu au livre intitulé Malleus

maleficarum – plagued raged in Constance until dead witch’s body dug up and burned

D1043 Mamor (Marmor), Pierre en un petit traicté qu’il a faict des Sorciers

D 108 says he had seen men changed to wolves in Savoy

D1463 Mamor, Pierre D 170 broken horses’ bones prevent the taking off of a spellD1514 Mamor, Pierre D 176v someone possessed of a spirit in Confollent sur Vienne

in the house of a man called Capland 1458D1569 Mamor, Pierre au livre des Sorciers D 184 au livre des Sorciers, qu’il a composé il y a six vingts

ans - possession by a devil at Comfolem sur Vienne, 1458, at home of Caplant

D5 Mamor, Pierre en un petit livre de Lamies

D ã.iv reports trial for sorcery of Guillaume de Line, Doctor of Theology, condemned 12 Dec. 1453

D2333 Mamorus, Petrus vide Petrum Marmor. (sic) flagellum maleficarum.

D 240 n2 on William de Lure, Doctor of Theology & sorcerer

D1881 Manasses D 209 Manasses, K. of Judah, sacrificed his children to the Devil

D437 Manichaeans D 30v a good & a bad principleD238 Manichaeans D 4v short account by B. of how they reached their opinionD689 Marcellus, medecin D 66v fascinations by the Devil, who uses various words – as

you can see in Virgil & Theocritus - poets, Marcellus & Nicolaus - doctors

D441 Marcion D 30v Epiphanius says M. posited 3 principia of the world (but God is one)

D2182 Marcus Aurelius l. si quis aliquid, de poenis ff. l. Saccularii §. sunt quaedam de extraordinariis criminibus.

D 230v n7 Si quis aliquid fecerit quo leves animi superstitione terreantur, Divus Marcus in insulam relegandum hunc rescripsit - edict of Marcus Aurelius against superstition

D2221 Marian. (?) …Panor. in cap. gaudemus per text. ibi de divor. Marian. & Franc. in d. ca. de his de accu.


D580 Marius & Sylla D 48 use of lot to decide general in war with Mithridates - leads to civil war between Marius & Sylla

D221 Mark, St. Marci 13. D 3 n5 “Erunt sicut Angeli Dei” i.e. those who do God’s willD274 Marot, [Clement] D 8v his translation of a verse: Tu l’as faict tel, que plus il ne

luy reste, fors estre Dieu.D1725 Marsilius …Marsil. in practica crim. §.

diligen. nu. 59. in fin. 209…D 199 n1 on witnesses

D1905 Marsilius in l. de minore, §. plurium, coll. 5. vers. alterius, de quaest…


D1907 Marsilius in praxi criminum, §. diligen- ter, nu. 8.


D583 Martia, la loy D 49 forbade all kinds of games of chance at RomeD1185 Martin d’ Arles au livre des supersti-

tionsD 125v docteur en Theologie – on rainmaking practices at

Pampelonne in NavarreD2533 Mascon, Count of D 255v Nous lisons le semblable en l’histoire d’Hugues de

Fleury of a certain Count of Mascon who was transported through the air & never came back

D2124 Mathesilanus, Matthaeus authent. matri. et aviae. §. his quoque. Panor. in c. Accedens, versiculo, non obstat, de accusa. Mathes. in singul. 116.


Bodin Sources Index – Démonomanie Release Date – January 2011 79Slip Reference W Page NotesD1979 Matthaeus de Afflictis Matthaeus

Afflict. in constit. Neapoli. tit. de iis qui fideiussores. nu. 17…


D295 Maximus D 10 one of the sorcerer successors of PlotinusD240 Maymon, Rabi D 4v evil = absence of good & quotes the ‘passage de faye’:

Ego Dominus faciens bonum & creans malum, faciens lucem & creans tenebras.

D592 Maymon, Rabi D 50-50v on the sacrifice to Moloch – had seen children passed through the fire in Egypt as a form of purgation

D2448 Maymon, Rabi lib.3. [Hebrew title] D 248v n8 death by stoning the cruellest deathD220 Maymon, Rabi libro 1. [Hebrew words]

[L 81 More Nebocim]D 3 n4 matter = source of all evil; cf. Solomon’s use of woman

& whoreD2394 Maymon, Rabi Moses lib. 3. D 244v n3 on sacrifices to demons, common in Palestine before the

Jews came - custom came from the CaldeansD469 Melanchthon D 33 Calvin, in his book Contra Astrologos, finds all the

faults he can with astrology because he knew Melanchthon was partial to it

D485 Melanchthon D 35v astrology has got into disrepute because of the ignorance de ceux qui en ont escrit à veuë de pays, comme disoit Melanchthon

D1485 Melanchthon D 172 saw an illiterate woman in Saxe, who spoke Latin & Greek, being possessed of a devil

D1501 Melanchthon D 175 found that evil spirits would flee from plain water as well as from holy water

D1338 Melanchthon, Philip D 150v 10 people buried at Magdeburg by the ruin of a tower when searching for treasure

D2178 Melanchthon, Philip D 230 made misuse of astrologyD880 Memphodorus [misprint for

Nymphodorus]D 88v on families in Italy & Africa whose looks or praises

killed, acc. to Solin, Memphodorus, Pliny, Gellius & Isigonus; [Memphodorus, a misreading for Nymphodorus is found in early editions of Pliny prior to Erasmus’ Basel edition of 1525. cf. Pliny, N. H. 7.2.16. Teubner (1967), II, 6.]

D504 Messahala D 37v astronomy is inexact, e.g. different astronomers ascribe the triplicity of fire, earth, water to different peoples

D1121 Meyer, [Jacques de] au 16 livre of his history of Flanders

D 116v 1459, many sorcerers burned in Arras

D460 Micah D 32v God speaks to assembly of good & bad spiritsD594 Micah cap. 3. D 50v use of a Hebrew word which means EnseignerD2452 Micah cap. 5. D 249 n7 to Prophet Micah God said: I will cut off from the land

sorcerers and soothsayersD2348 Micah Michae cap. 5. & lib. 4. D 241 n3 Hebrew word = sorcererD395 Michah D 25 Ezechiel, Michah, etc. – examples of 7th type of

prophecyD2440 Michah Miche. c. 3. & ca. 5. D 248v n6 sorcerers mentionedD1776 Minsinger Senateur D 202v arrest de la chambre Imperiale rapporté par Minsinger

Senateur, contre la Contesse de Frise OrientaleMirande, Mirandola. See Pico, Picus.

D1044 Molitoris (le Meusnier), Ulrich D 108 en un petit livre, qu’il a dedié à l’Empereur Sigismond –discussion of lycanthropy

D951 Molitoris (le Monnier), Ulrich “en un petit livre”

D 98v pour la fin de ce chapitre je mettray la conclusion de la dispute resolue devant l’Empereur Sigismond, que Ulrich le Monnier a escrit en un petit livre

D1188 Monstrelet in the history of M. D 126v we read of a sorcerer of CompieigneD2630 Moses [ben Nachman] D 269 Rabi Moses Ramban au troisiesme livre [Hebrew title]


distance of earth from sun Moses Maimonides, Moses Maymon. See Maimonides, Maymon.

D108 Nahum 3. & 4. D ẽ.iv n2 Biblical condemnations of prophecyD2396 Nahum c. 3. vers. 4. D 244v n4 Babylon full of sorceriesD2350 Nahum ca. 3. D 241 n3 Hebrew word = sorcererD2445 Nahum ca. 3. D 248v n6 sorcerers mentionedD1329 Naucler D 149 all the Popes from Sylvester II to Gregory VII inclusive

were sorcerers, acc. to Naucler & PlatineD2329 Naucler, [Johannes] D 239v Cardinal Benon, Naucler & Platin say several Popes

were disciples of the DevilD417 Nehemiah Esdr. c. 2. Nehem. 7. D 28 n4 on glowing of stones of the Urim & ThummimD1805 Neratius l. inde Neratius ad l. Aquil. ff.

c. final de confess. l. 6. D 204v n6 on confessions

D1997 Nero D 214v Nero corrects the person who wished that his death might be accompanied by the burning of the sky and the earth – N. substitutes 0 for “me moriente”

D2388 Nicander of Colophon Apud Eustathiumin Odys. lib. 13.

D 244 n3 the fish which eats men is called “lamia”

D1390 Nicephorus D 159 le mot [Hebrew] qui signifie le Demon nocturne du mot [Hebrew] qui est la nuict que Nicephore appelle Legilo

D2529 Nicephorus …Nicepho. li. 2. Eccles. hist. cap. 27…


D820 Nicephorus 3. lib. 23. chap. D 80v two Arrian bishops conjured up by necromancy & made to sign the Decree of the Council of Nicaea

D2173 Nicephorus lib. 10. D 229v n4 Lollianus banished for translating a book of magicD2169 Nicephorus Socrat…Niceph. lib. 11. c.

45…D 229v n3 Emp. Valens executes Iamblichus, etc.

D2328 Nicephorus Calistus li. 10. D 239v n3 young man called Lollianus banished for translating a book of magic

D2174 Nicetas (Nicetus) lib. 4. D 230 n5 a conjurer called Sicitides condemned to be blindedD688 Nicolaus, medecin D 66v fascinations by the Devil, who uses various words – as


D1203 Nider D 128v on various sorceressesD1367 Nider D 156v Spranger & Nider say sorcerers cannot harm officers of

JusticeD1383 Nider D 158 a sorcerer confesses he was unable to kill someone in

spite of all his charmsD1509 Nider D 175v anecdote of a monk sorcerer at CologneD1187 Nider, [Johann] D 126-126v says he tried a sorcerer called Stadlin in the diocese of

Lausanne, who had caused abortions by magicD1615 Nigidius Figulus D 192v says: mentiri est contra mentem iri – are lies sometimes

legitimate?D1714 Nonius Fest. Pomp. & Nonius ex li. 4.

de repub. Cic….D 198v n6 infamous women as witnesses

D258 Numbers D 6v God divided the spirit which was on Moses amongst the 72 Elect

D2572 Numbers 11. & 25. D 260v n.o God’s hatred of sorcerersD379 Numbers 12. D 23 n3 God says: if there is any prophet among you I will

appear to him in a vision - but to Moses face to faceD709 Numbers 18. D 68v n5 I will make with you an alliance of saltD595 Numbers 23. D 50v use of a Hebrew word of double meaningD112 Numbers 23. & 4. D ẽ.iv n2 Biblical condemnations of prophecy

Bodin Sources Index – Démonomanie Release Date – January 2011 81Slip Reference W Page NotesD2011 Numbers c. 25. D 216 n1 Moabites persuade the Jews to sacrifice to Bahal-PhegorD2442 Numbers cap. 23. D 248v n6 sorcerers mentionedD415 Numbers cap. 27. D 28 n3 on Urim & ThummimD391 Numbers cap. XII. D 24 God does not communicate with men except in sleep by

dreams and visionsD1287 Numbers chap. 19. & 31. D 141 purification on the 3rd day, sanctification on the 7th dayD2254 Numbers Exod. 22. & Num. 5. D 235 n8 the thief who confesses has to pay a penalty to the priestD2031 Numbers Exod…Deuter…Num. c. 25. D 218v n2 bowing down before imagesD396 Numbers Numeri 12. D 25 n4 Moses alone sees God face to faceD312 Numbers Numeri. 11. D 14v n3 God divides the spirit he had given to Moses among the

72 ElectNymphodorus. See Memphodorus.

D966 Odet, Getald D 100v Thomas Aquinas…& Getald Odet say devils transport bodies [cf. Aquinas, D963]

D989 Olaus D 102v on ecstatic trances amongst peoples of the NorthD1360 Olaus D 154v the great sorcerer of Norway, Methotis, was pulled limb

from limb by the peopleD1073 Olaus [Magnus] D 110 on lycanthropy – see Olaus, Saxo Grammaticus, Fincel

& Guillaume de BrabantD969 Olaus Magnus D 101 more sorcerers in Norway & Livonia & the NorthD1235 Olaus Magnus D 133 sorcery survives among pagan peoples of the NorthD2421 Olaus Magnus D 247 sorcerers in the North and the high mountains; Olaus le

Grand, Gaspar Peucerus, Saxo GrammaticusD2483 Olaus Magnus D 251 visible appearances of spirits whether they have a body

or notD1057 Olaus Magnus au livre 3. chap. 18. D 109v on the sorcerers of Lappie (Lapland)D893 Olaus the Great lib. III. cap. XI. D 90v in the North dances of sorcerers to be seenD1581 Oldrad D 187 secular or ecclesiastical jurisdiction over sorcerers …

c’est suivant l’opinion d’Alexandre de Haeretic. C. Accusatus lib. 6. & Oldrad. consil. 210.

D1993 Oldrad …Oldra. consil. 192. viso… D 214 n7 discretion of judge concerning a dying man’s accusation against another

D2102 Oldrad …Oldrad. consil. 192. viso,… D 224 n3 punishment – should be lighter when proceeding by presumption

D2237 Oldrad cons. 4. quod laicus… D 234v n6 the law regarding sorcerers who repent to avoid punishment

D1296 Oldrade consil 101. col. 2. D 142v excuses someone who made images of wax pour jouyr de ses plaisirs

D1247 Olive, Robert D 135v Devil finds opening if man is idle, e.g. trial of Robert Olive of Falaize & several other trials in malleo maleficarum

D1332 Onophrius Panvinius (Onophre, Augustin) D 149 chambrier du Pape, who has collected the history of the Popes from the Vatican & ancient registers; said only 2 Popes were sorcerers

D18 Origen D ẽ.i contra Celsus the Epicurean (Epicureans condoned sorcery)

D39 Origen D ẽ.ii and St. Augustine au livre neufieme, & au livre VIII. chap. xvi. de la Cité de Dieu say angels are reasonable animals

D694 Origen D 67 Bible full of allegoriesD721 Origen D 70v expositions of biblical allegories are to be found in St.

Jerome, St. Augustine, St. Basil & OrigenD731 Origen D 71v took a divine or allegorical interpretation of the BibleD2323 Origen D 239v & the Greek translator of Synesius – on a sorcerer who


used a mirrorD828 Origen contra Celsum the Epicurean D 81v on the Pythian priestessD446 Origen in lib. peri\ a!rxwn D 31 n4 some, like Origen, hold that God has continually created

& destroyed worlds in a system of cycles (7000 years for the elementary world, 49000 years for the celestial)

D261 Origen in lib. peri\ a)rxw~n D 7 demons are made of elementsD917 Origen St. Augustine, St. Basil, Origen

_)~, Aristotle, Plato, Plotinus, Iamblichus, Proclus, Apuleius

D 94v demons are corporeal

D103 Orpheus D ẽ.iv about 1200 years before Christ; left a description of charms & sorceries which are still practised today

D210 Orpheus D 2v calls Satan “le grand Daemon vengeur” and sings him a hymn, being a master sorcerer himself

D368 Orpheus D 21v le Prince de la Mirande is too much attached to the hymns of Orpheus, which he says are as important in magic as the hymns of David are in the Cabala; boasts he first discovered the secret of the Orphic hymns - that Orpheus was the master of the sorceress Medea & all the Orpheotelestes

D2502 Orpheus D 253 his descriptions of sorcery nearly 3000 years agoD2509 Orpheus D 254v the great sorcerers (who know by experience, like

Orpheus) call the body the prison of the soulD686 Ovid D 65v 8 lines of Latin quoted on a sorceress D1358 Ovid D 154 (3 lines of verse in Latin) “Carmine laesa Ceres sterilem

vanescit in herbam…” [Amores, III, 7, 31]D1072 Ovid Metamorphoses D 110-110v on lycanthropy; B. passes over him “parce qu’il a

entremeslé la verité de plusieurs fables” (2 lines quoted in Latin on Lycaon, K. of Arcadia)

D541 Pamphilus D 42 his books on the incantations to be used with different herbs mocked by Galen in lib.VI des Simples

D753 Pamphilus D 74 Xenocrates the Aphrodisian & Pamphilus blamed by Galen for using magic formulas (lib. 6. des Pharmaques Simples)

D1956 Panor …& D. in c. exhibita, de hom. Ioan. And….Panor. ibidem.

D 212v n5 les Docteurs on the accused and convicted

D1829 Panor …et ibi. Accu. Angel. Sal. Bart. Panor. in c. bonae memoriae.


D2123 Panor authent. matri. et aviae. §. his quoque. Panor. in c. Accedens, versiculo, non obstat, de accusa. Mathes. in singul. 116.


D1748 Panor Bal….Sal. Inn. in c. cum Ioan. de re iud. Panor. & Felin. in capitul. quoties de testib.

D 200 n8 witnesses

D1719 Panor Doct. in ca. quoniam, de testib. Butri. Panor. Felin. Ibi. Areti. consil. 61. Gloss. in l. ul. de accus. C.


D2133 Panor l. servos fine de vi publ. C…Pan- or. in fi. et Dec. col. ult. i. c. de causis, de off. dele. Rom. sing. 77


D1856 Panorm in c. de hoc. de simonia & in c. olim de resc.


Bodin Sources Index – Démonomanie Release Date – January 2011 83Slip Reference W Page NotesD2098 Panorm Anton. Butrig. Panorm. Feli… D 224 n2 lighter punishment when only presumptive proofD2220 Panorm …in cap. gaudemus per text. ibi

de divor…D 234 n3 on punishments

D1404 Panorme D 161 Canonists like Panorme, Hostiense, etc. say you may use magic to combat sorcery

D1774 Panorme in c. 1. de plu. petio. D 202v n1 on confessionsD2257 Panormitan in cap. de hoc, de simonia. D 235 n2 confession and pardonD2255 Panormitan Panor. & Felin. in c. At si

clerici, uterque col. 2. ver. nota, de iud. ext. glos. in ca. 3. 50. dist. per c. ult. 24. dist.

D 235 n9 confession and punishment

D1918 Panormitanus & Felin. in c. veniens. l. de test. Parsi. consil. 154. lib. 4. nu. 12. usque ad 18.

D 210 n6 in determining a sorcerer, public reputation is an almost infallible indicator

D2009 Panormitanus ca. praeterea, cum gl. ext. de testib. Panor. in c. venerabilis col. 2. eod. l. si ii qui adulterii, ad l. Iul. de adult. ff.

D 215 n2 in atrocious crimes “la preuve moins legitime doit suffire”

D1696 Panormitanus Glo. & Panormi. in cap. sup. eo. 1. de test. Felin. ibi.


D1875 Panormitanus in c. afferte de praesumpt. & in c. quanto, eo.

D 208v n3 presumptions

D2250 Panormitanus in c. at si Clerici, & ibid. Fel. col. 2. facit lex edicto princ. de iure fisci. l. 3. §. ult. de alien. iud.

D 234v n7 sorcerers and confession

D1685 Panormitanus in cap. penult. de probatio. Alexand….

D 197 n5 on proof – two imperfect proofs not sufficient for conviction

D2137 Panormitanus l. si veri. §. de viro. 26. Fal. solut. mat.

D 227 n6 punishments for judges who remit or reduce prescribed penalties

D2294 Panormitanus Pa. cxcviii scrib.statuta esse ut plurimum pro tertio furt. suspendi fures…


D2125 Panormitanus (Nicolas, Abbé de Palerme) D 226 thought judges should not be allowed to mitigate the penalties fixed by law

D536 Paracelsus D 41v sorcery only making use of power of plants, etc., and of this opimion are Avicenna, Algazel, Alpharabius, Agrippa de nostre âge, & Pomponatius, Pierre de Abano, & un Suisse qui s’est fait surnommer Theophraste Paracelse (un des plus dangereux sorciers)

D1097 Paracelsus D 112 Theophrastus Paracelsus, Pomponatius & Fernel - first doctors & philosophers of their age - believed in lycanthropy

D538 Paracelsus, disciples of D 42 disciples of Paracelsus have printed books on relation of herbs to stars & planets

D759 Paracelsus, Theophrastus D 74 use of the word ‘hypokindox’ to charm serpentsD1052 Paracelsus, Theophrastus D 108v & Pomponatius hold that men do change into beastsD2570 Paralip. 2 Paral. 12. & 28. & 29. & 63. D 260v n.o God’s hatred of sorcerersD2437 Paralip. 2. Par. 33. D 248v n6 sorcerers mentioned D2345 Paralipomenon cap. 33. D 241 n3 Hebrew word = sorcererD1968 Paris de Puteo in tract. de Syndic. c. tort D 213 n1 torture to extract confessions

Bodin Sources Index – Démonomanie Release Date – January 2011 84Slip Reference W Page NotesD1936 Paris de Puteo in tract. Syndic. verbo

viso, ex l. §. quid ergo ad Syllanianum.D 211v n9 presumptive proof

D812 Paris de Puteo Paris de puteo in syndicat. verbo tortura. Hippoli…Angel… Boerius


D1917 Parsi [Paris?] consil. 154. lib. 4. nu. 12. usque ad 18.

D 210 n6 in determining a sorcerer, public reputation is an almost infallible indicator

D1096 Paul of Aegina D 112 thinks lycanthropy is simply sick men imagining themselves to be wolves

D993 Paul, St. D 103 says he was ravished into the 3rd heavenD1436 Paul, St. D 164 you must not do evil that good may comeD247 Paul, St. ad Roma. 11. D 5v n5 Epistle to Romans - should we do evil in order that good

may ensue?D1499 Paul, St. I Corinthians D 175 it is expedient this man be delivered to Satan that his

soul may be saved at the JudgmentD791 Paul, St. I Corinthians, chap. 15. D 77v banish from church the incestuous man that Satan may

take his body but his soul be freedD669 Paulus Aemilius en la vie de Clotaire 2. D 62 concubines of Theodoric cast spells on HermanbergeD501 Paulus Alexandrinus in instituti. art.

Apotelesmaticae.

D 37v n7 B. says astronomy inexact - different astrologers ascribe the triplicity of fire, of earth, of water to different peoples

D842 Pausanias D 82v Diodorus & Pausanias on mysteries & sacrifices before the oracle will speak

D1114 Pausanias D 115 says dead bodies eaten by “un Daemon terrestre”D684 Pausanias in Achaicis D 65 on divination by mirrorsD897 Pausanias in Achaicis D 90v sorcerers’ gatherings on Mt. ParnassusD403 Pausanias in Achaicis D 26 description of state of the Pythian priestess when

delivering an oracular response; same author on the Caveof Trophonius & Corycius (la caverne Coryciene)

D324 Pausanias in Arcadicis D 16v Gks. sacrifice to Zeus Myoides & all the flies vanish (cf. Beelzebub)

D805 Pausanias in Atticis D 79v haunting of scene of battle of MarathonD1158 Pausanias in Phocaicis D 120v says the people of Candia have certain ghosts called

Cathecanes, who returned from their own graves tolay with their buried widows

D1723a

Petrus …Cynus. Petr. Salic. in l. fin. de accu….


D2289 Petrus …Petr. in l. scientiam §. qui cum alit. ad l. Aquil…


Petrus Ancaranus. See Ancaranus.D4 Petrus Aponensis (Apone, Pierre d’),

medecin D ã.iv published book saying there are no spirits, yet later

convicted as a sorcererD488 Petrus Aponensis (Pierre d’Appon) D 36 maistre sorcier, s’il en fut oncques - said he’d had

prayers answered when made at time of conjunction of the moon with a certain planet

D1086 Petrus Damianus D 111 investigated the case of a German sorceress who turned a man into an ass & related it to Pope Leo VII [marg. ref. to Vincent in specul. li. 3. c. 109. & Fulgos li. 8. cap. 11.]

D535 Petrus de Abano (Abano, Pierre de) D 41v sorcery only making use of power of plants, etc.D2456 Petrus de Abano (Pierre d’Apponne) D 250 wrote on sorcerers - suspected of being a sorcererD1815 Petrus de Bella Pertica Iacob. Ravennas,

Pet. Bella Pertica & Cyn. ind. l. una.q. 13.D 205v n3 confessions – consider them as a whole

D2605 Peucer D 267 cases of men changed into wolves for as long as ten


years “Mais il fait bien à noter, qu’il ne se trouve pas un des corps humains, comme Peucer escrit.”

D1053 Peucerus, Gaspar D 108v-109 gendre de Philippe Melanchthon became convinced that lycanthropy does occur in Livonia

D2420 Peucerus, Gaspar D 247 sorcerers in the North and the high mountains; Olaus Magnus, Peucerus, Saxo Grammaticus

D667 Peuser, Gasp. [Caspar Peucer] Thomas Aquinas & Gasp. Peuser.

D 61v n2 on types of divination

D203 Pherecides D 2 calls the Dragon “Ophionaeus”, chief of the rebel angelsD222 Philo D 3 angels - flying is one of their chief characteristics; !

_0\__)/&

D697 Philo D 67 Bible full of allegories - see Leo Hebraeus, Origen, Solomon

D732 Philo D 71 Philo, Leo, Moses Maimonides, Levi, son of Iarhii, Origen took a divine or allegorical, compared to a literal, interpretation of the Bible

D765 Philo D 75v Philo, Josephus & Moses Maimonides agree that Abraham left Chaldea because of the widespread worship of the heavenly bodies

D1266 Philo D 138v trust in God is the greatest & most agreeable sacrificeD2033 Philo D 218v makes Moloch = SaturnD2199 Philo in li. de sacrific. & Levit. c. 2. D 232 n4 on priest’s position before the lawD257 Philo Hebraeus D 6v in his interpretation of the verse in Numbers when God

divides the spirit which was on Moses amongst the 72 Elect

D272 Philo Hebraeus D 8v man - angels - GodD678 Philo Hebraeus D 64 Philo & all the Hebrews say the serpent = voluptéD711 Philo Hebraeus D 69 the treatment commanded to be given to lepers in Levit.

13 & 14 is an allegoryD734 Philo Hebraeus D 72 admirable moral interpretations of the BibleD1020 Philo Hebraeus D 105v interprets the serpent as desire (volupté)D2026 Philo Hebraeus D 217v Philo & les docteurs Hebrieux find difficulty in the

passage of Leviticus 24 on the “name of God”D2352 Philo Hebraeus D 241 & the LXXII interpretes translate Hebrew word

“Mecasphat” as / [= sorcerers]D1303 Philo Hebraeus au livre de Specialib.

Legib.D 143 illnesses caused by sorcery cannot be healed by ordinary

meansD2666 Philo Hebraeus au livre des Loix

speciales D 274 sorcerers cast a spell by a simple word

D302 Philo Hebraeus au livre des Sacrifices D 11v “the best sacrifice is of yourself”D142 Philo Hebraeus au livre peri\ tw~n

a)naferome/nwn e0n ei0d. no/nwn

D ĩ.ii distinguished homicide by magic from other kinds

D2370 Philo Hebraeus in libro \~)/01/

D 243 n7 translates the Law of God from Hebrew to Greek “au livre des Loix particulieres” “God abominates magicians & sorcerers” Philo distinguishes natural magic from the magic of sorcerers

D2589 Philo Hebraeus in lib. de specialib. legib. D 264v n9 sorcerers to be executed on the spotD2061 Philo Judaeus D 221 his interpretation of the passage in Exodus 22 (sorcerer

is not to live) discussed by BodinD2652 Philo Judaeus D 273v cleanse your soul before speaking with God

Bodin Sources Index – Démonomanie Release Date – January 2011 86Slip Reference W Page NotesD80 Philoponus D ẽ.iii v 14 books against Proclus, the Academician; criticizes

Aristotle’s proof of the eternity of the universeD91 Philoponus D ẽ.iii v took Aristotle’s de Anima to prove the soul immortalD74 Philoponus li. 14. contra Proclum. D ẽ.iii v n2 authority for views of Academics on eternity of universeD2464 Philoponus, the Peripatetic in li. de

Anima.D 250v n4 demons have bodies

D954 Philostratus D 99 says Apollonius Thianeus was transported vast distances several times

D121 Philostratus D ẽ.iv v says Apollonius Thianeus was transported by sorcery to a distant place

D908 Philostratus D 93v tells how Apollonius Thyaneus entered a sorcerers’ meeting and the whole company & banquet, etc. disappeared

D915 Philostratus D 94v on Apollonius Thyaneus - transported out of sightD1374 Philostratus D 156v tells how Apollonius Thianeus could remove his chains

when in prisonD1491 Philostratus D 174 Apollonius Thianeus frees someone from an evil spellD1511 Philostratus D 176 the evangelist of Apollonius, Eusebius writes 8 books

against himD1605 Philostratus D 191v the sorcerer Apollonius of Thyana stripped & shaved by

Emp. Domitian to make him confessD2377 Philostratus in vita Apollonii. D 243v n1 A. chased a “lamia” from Corinth who devoured young

peopleD545 Philostratus Pliny lib. 10 & Gellius li.

10. c. 12 & Philostrat. Lemnius

D 42 n2 Pliny’s report that the blood of certain birds gives birth to a dragon which, if eaten, the eater will understand the language of the birds

D1008 Philostratus the Lemnian D 104v relates how Apollonius Thyaneus chased a lamie (ghoul) from Corinth

D796 Phlegon D 78v story in Phlegon of a severed head which prophesied the future

D1049 Phoebus, François, Comte de Foix en son livre de la Chasse

D 108v says loup garou (were-wolf) means ‘gardez-vous’ - dequoy le President Fauchet m’a adverty

D1505 Picard, le Docteur. D 175v 1552 at Paris attempts to exorcise an evil spirit from a man who still lives at Menil near Dammartin

D1146 Pico de la Mirandola (François Pic, Prince de la Mirande) Picus maior in libris de Praenotione

D 118v n3 on a priest sorcerer

D750 Pico della Mirandola (le Prince de la Mirande)

D 73v Prince of Mirande & Reuclin hold God’s word is as much part of His work as the stars and consequently biblical formulas have power to protect or heal

D1018 Pico della Mirandola (le Prince de la Mirande)

D 105v le Prince de la Mirande in the 12th position on Zoroaster: Quid sit intelligendum per capros apud Zoroastem, intelliget qui legerit in libro Bair, quae sit affinitas capris cum spiritibus.

D94 Pico della Mirandola (Mirande, le Prince de la)

D ẽ.iii v took Aristotle’s de Anima to prove the soul immortal

D30 Pico della Mirandola, Francesco(François, Prince de la Mirande)

D ẽ.i v writes of two priest sorcerers who always had with them two Demons Hiphialtes en guise de femmes

D449 Pico della Mirandola, Giovanni D 31 le Prince de la Mirande en ses positions sur la Cabale; angels not mentioned in the Creation in Genesis because they had survived from preceding worlds

D653 Pico della Mirandola, Giovanni in Positionibus.

D 59v n7 Jean Pic, Prince de la Mirande: foreign words & those not understood are of greater power in magic

D56 Pico della Mirandola, Giovanni Ioan.Picus in position.

D ẽ.iii n5 le Prince de la Mirande, surnommé le Phenix de son aage -attributes the salinity of the sea to God’s


providenceD1135 Pico, Giovanni Francesco (Francois Pic),

Prince de la Mirande liv. 4. c. 4. de Praenot.

D 118 on the offspring of a union between a woman & a demon

D699 Picus positions Cabalistes D 67 the Cabala gives a certain power to the recitation of certain words, as you can see in Reuclin, Galatin & aux positions Cabalistes de Picus

D369 Picus (le Prince de la Mirande) D 21v le Prince de la Mirande is too much attached to the hymns of Orpheus, which he says are as important in magic as the hymns of David are in the Cabala; boasts he first discovered the secret of the Orphic hymns - that Orpheus was the master of the sorceress Medea & all the Orpheotelestes

D370 Picus [della Mirandola] D 21v Orphic hymns in honour of Satan, à quoi se rapporte ce que dict Picus, Frustra naturam adit, qui Pana non attraxerit. B. says Picus was the foremost sorcerer of his time

D2177 Picus de la Mirandola (Iehan François Pic, Prince de la Mirande)

D 230 made misuse of astrology

D521 Picus, Jean, Prince de la Mirandeaux positions Magiques

D 40-40v

40v

41

B. criticizes several of his statements, e.g. natural magic is only the practice of physics - which Picus contradicts in many places, e.g. position XXIIII - figures & characters of greatest power in magic; position XXI - phrases in gibberish have greater power than words which mean something;in position XXVIII, on the hymns of Orpheus, Picus says: “Frustra naturam adit, qui Pana non attraxerit.”pos. XI. Leucothea = the moonpos. XIX. Vesta = fire

D2548 Picus, Joannes (Pic, Jean) en ses positions Magiques

D 258v says magic formulas have a power of themselves

D158 Pirrhon D ĩ.iii in list of the ScepticsD1350 Plaisance, Georges de D 152v Hermolaus Barbarus & Georges de Plaisance asked the

Devil to explain what Aristotle meant by 0/acc. to Crinitus

Platea, Joannes. See Joannes.D2330 Platin D 239v Cardinal Benon, Naucler & Platin say several Popes

were disciples of the DevilD8 Platin [Platina, Battista] D ã.iv v le Cardinal Benon and Platin showed there have been

popes, emperors and other princes who were the loyal subjects of Satan

D1330 Platine D 149 Naucler & Platine say all the Popes from Sylvester II to Gregory VII inclusive were sorcerers

D149 Plato D ĩ.ii v Plato & Democritus say the intellect is sole judge of the truth

D153 Plato D ĩ.iii the maxim of Aristotle borrowed from Plato that the intellect at birth is a pinaki/dion leuko/n

D198 Plato D 1v Plato, Plutarch, Porphyrius, Iamblichus & Plotinus say there are good and bad spirits

D200 Plato D 2 speaking to Timaeus says (2 lines of Greek): about demons we can know nothing except what has been handed down to us

D217 Plato D 3 God will kill the great Leviathan – the sea allegorically for matter, fluid and elementary, which Plato & Aristotle made the “subject” of all evils

Bodin Sources Index – Démonomanie Release Date – January 2011 88Slip Reference W Page NotesD707 Plato D 68v said salt is beloved of the godsD854 Plato D 84v two sorts of theomanty or divination: by illness and by

demonsD856 Plato D 84v-85 mantikh_n - the means of liaison between gods &

manD919 Plato D 94v demons are corporealD1521 Plato D 177 Plato and other Academicians say that evil spirits fear

the blades of swords, being liable to divisionD1616 Plato D 192v & Xenophon allow the magistrates to lie to the peopleD1767 Plato D 201v Platon trouve beau de faire sortir l’ame devant qu’on la

chasse, ce qu’il appelle e0ca&gein e9auto_n – on people who wish to die

D2413 Plato D 246 puts woman between man & beastD2470 Plato D 250v demons have bodiesD2578 Plato D 261v punishes sorcery with death, as I have noted beforeD809 Plato au 1. livre des Loix D 79v murderers haunted by the spirit of him they have

murderedD141 Plato aux loix de sa Republique D ĩ.ii distinguished homicide by magic from other kindsD435 Plato Epistola septima ad Dionem. D 30 n1 posits 3 principia of the world: God, matter & form, yet

in Timaeus, Theaetetus & several other places he puts God above all causes

D1211 Plato in 11th book of Laws D 130 on waxen images made by sorcerersD29 Plato in his Apology D ẽ.i v says there must be demonsD1060 Plato in his Republic D 109v on the sacrifice to Jupiter Lyceus - lycanthropyD1113 Plato in his Republic D 115 Plato, Marcus Varro & others say men were changed

into wolves after eating flesh sacrificed to Zeus LyceusD1223 Plato in Laws Book XI D 132 various forms of sorcery incur the death penaltyD961 Plato in Phaedone D 100 la mort plaisante = ecstasyD276 Plato in symposio, Protagora., politico,

Critia, & in legibus & in Epino- mide.

D 9 n3 men tend animals, angels tend men

D2512 Plato in the Cratylus D 254v ~~body = sepulcher of God

D289 Plato in Theage D 10 on Socrates’ demonD75 Plato in Timaeo D ẽ.iii v n2 authority for views of Academics on eternity of universeD2187 Plato li. 11. de leg. D 231v n9 sorcerers to be executedD2367 Plato li. XI des Lois D 242v ½ page on his laws against sorcerers, with Greek

phrases quotedD2544 Plato lib. 11 of the Laws D 272v punishes the sacrificer who kills by sacrifice & magicD138 Plato verba Platonis, li. 12. de legibus. D ĩ.i v n4 en l’onziesme livre des loix examined sorcery at length,

but declares difficulties in book 12 (9 lines of Greek in margin)

D35 Pliny D ẽ.i v says in the Atlas Mts. the sounds of witches’ revelry was heard but no one seen

D120 Pliny D ẽ.iv v Hermon of Clazomenae transported by sorcery to a distant place

D429 Pliny D 29v mother dreams of la racine de cynorrhodon, needed to cure her son

D644 Pliny D 57v (2 lines of Latin) Galli adorando dexteram ad osculum referunt, totumque corpus circumagunt, quod in laevum fecisse religiosius esse putant.

D690 Pliny D 66v fascinations by the Devil, who uses various words – as you can see in Virgil & Theocritus - poets, Marcellus & Nicolaus - doctors, Pliny

Bodin Sources Index – Démonomanie Release Date – January 2011 89Slip Reference W Page NotesD751 Pliny D 74 says: quia minorem fidem homines adhibent iis, quae

intelligunt, i.e. magic formulas in gibberish thought more effective

D881 Pliny D 88v on families in Italy & Africa whose looks or praises killed, acc. to Solin, Memphodorus, Pliny, Gellius & Isigonus

D978 Pliny D 101 n2 ecstasy of Hermotimus of Clazomenae – his enemies burned him while he was ecstatic [N.H., 7. 52. 174]

D1242 Pliny D 134 3 passages (4 lines of Latin) on Nero’s sorceriesD1809 Pliny D 205 & Strabo say Egypt was 400 leagues 200 leagues amd

very populatedD2399 Pliny D 245 complains that every country is well provided with

poisonsD2602 Pliny 11. 54. D 266v n1 a man cannot live for more than six days without foodD1153 Pliny au livre VII. chap. II. D 120 families in Africa, Sclavonia, & those called Psillians &

Ophiogeni – who have power over serpents & can kill with a glance

D325 Pliny au livre XXIX. cap. VI. D 16v sacrifices to Acharon, god of flies (cf. Beelzebub)D624 Pliny au XXX livre. cap. I. D 55v “Magica fraudulentissima artium…” (7 lines of Latin), a

combination of medicine, religion & mathematicsD48 Pliny Bk. 37. chap. 4. D ẽ.ii v “Non ulla in parte ratio, sed voluntas naturae

quaerenda.” i.e., an explanation is impossible, but a description can be given (of spirits)

D1421 Pliny chap. III. li. XXXVII. D 162 an amulet or “fascinum” put on children to ward off sorcery

D745 Pliny l. 38. c. 2. D 73 n7 Cato believed you could replace dislocated members by charms

D358 Pliny li. 13. ca. 13. D 20 Senate forbids books of sorcery (published under the name of Numa)

D1437 Pliny li. 28. c. 19. li. 37. cap. 19.

D 164v n2 charms & amuletsanother charm (skin of a Cynocephalus)the stone Antipathes, the herb Antirrhinon Euplea

D1067 Pliny li. 8. c. 22. D 110 n3 doubts whether to accept the almost universal agreement of previous writers that lycanthropy is a fact (2 lines of Latin quoted) - Pliny allegue l’authorité d’Euantes & des premiers autheurs entre tous les Grecs [N.H., 8. 22. 81]

D1420 Pliny li. XIII. cap. IIII.

D 161v to carry salt, ou le noyau de date poly, to chase away evil spirits, is idolatry – a misplaced marginal note reads: Plin. saepe ab amoliendis [“amuleta” are defined a line or two lower down]

D537 Pliny li. XXVI. cap. IIII. D 41v-42 on effects of the herbs Ethiopide & Achimenide & Latace; also Vervaine, Cynocephalique, Nepethes, & Moly; Pliny mocks the claims made for these herbs

D896 Pliny lib. 1. cap. 5. D 90v gatherings of sorcerersD543 Pliny lib. 10. & Gellius li. 10. c. 12. &

Philostrat. Lemnius.D 42 n2 Pliny’s report of Democritus that there were certain

birds from whose mixed blood a dragon arose, the eater of which would understand the language of the birds

D2409 Pliny lib. 25. c. 11. D 245v n8 “feminarum scientiam in veneficio praevalere” – e.g. Circe

D1520 Pliny lib. 33. D 177 n7 6 different kinds of diamondsD2515 Pliny lib. 7. D 255 n4 existence of bodiless demonsD1048 Pliny lib. 8. cap. 22. D 108v n2 on lycanthropyD1091 Pliny lib. VII. cap. IIII. D 111v on change of sexD755 Pliny lib. XXVIII. D 74 first seven chapters full of magic formulas

Bodin Sources Index – Démonomanie Release Date – January 2011 90Slip Reference W Page NotesD738 Pliny lib. XXX. cap. 1. D 72 Est alia Magices factio a Mose, & Iochabella (= Cabala)

Iudaeis pendens.D478 Pliny livre XVIII. cap. xxxii. D 34v effect of moon’s phases on animal & vegetable kingdomD133 Pliny Plin. 2. in Epist. D ĩ.i v n6 the philosopher Athenodorus saw an evil spirit who

showed him where five murdered bodies layD2418 Pliny Pline li. 7. Valere Max. Solin. D 246v n3 no woman has died of melancholy or man of joy – but

many women have died of joyD2604 Pliny Plinius. D 266v n.o the ancients say that men have changed into wolves &

remained as wolves for as long as ten yearsD2068 Pliny Tacitus Pli. lib. 29. c. 3. D 221v n7 senator in time of Claudius condemned to death for

carrying a cock’s egg (or serpent’s egg) as a magic charm

D132 Pliny Junior D ĩ.i les Histoires de Pline le Jeune és Epistres de Plutarque, Florus, Appian & de Tacite, où ils parlent de Curtius Ruffus Proconsul d’Afrique, & Dion, & de Brutus, who waking saw an evil spirit (in shape of a large black man usually)

D1334 Pliny Junior in Epist. D 150 Athenodorus dared to stay alone in a haunted house in Athens [cf. Epist. VII. 27. 7]

D802 Pliny the Younger D 79v the story of Athenodorus – a spirit guides him to the hidden bodies of murdered people [Epistulae, VII, 27]

D197 Plotinus D 1v says there are good and bad spiritsD268 Plotinus D 7v the varieties of demonsD297 Plotinus D 10 Egyptian priest sorcerer initiated Plotinus so well that

the school P. left behind contained a succession of sorcerers, viz. Iamblichus, Porphyrius, Porcle, Sopater, Maximus, Ammonius

D626 Plotinus D 56 magic is the invocation of good spiritsD920 Plotinus D 94v demons are corporealD2468 Plotinus D 250v demons have bodiesD2482 Plotinus D 251 visible appearances of spirits whether they have a body

or notD2514 Plotinus in l. de Anima. D 255 n3 existence of bodiless demonsD71 Plutarch D ẽ.iii v authority for views of Stoics and Epicureans on

Aristotle’s proof of the eternity of the universeD99 Plutarch D ẽ.iv says Heraclitus said we ignore many beautiful things

because we don’t want to believe what we can’t explainD128 Plutarch D ĩ.i the Epistles of Plutarch, Florus, Appian & Tacitus

where they speak of various people who saw an evil spirit (usually a large black man)

D194 Plutarch D 1v says there are good and bad spiritsD314 Plutarch D 15 Augustine, Plutarch, etc. say bad spirits are mortalD777 Plutarch D 76v Dion & Plutarch on deification of emperorsD800 Plutarch D 79 Pausanias haunted by the spirit of the girl he killed

accidentally in the darkD829 Plutarch D 81v on the Pythian priestessD836 Plutarch D 82 Cicero, Tite Live, Porphyrius, Plutarch – on the

Sybilline oraclesD913 Plutarch D 94 Romulus transported to heaven, also Aristeus

Proconesien & Cleomede AstypaleamD977 Plutarch D 101 Soleus - his ecstasyD1159 Plutarch D 121 says that Democritus honoured most the demons least

subjected to base contagion (i.e. not the demons of the earth)

D1220 Plutarch D 132 Livy, Dion. Halic. & Plutarch say Romulus was carried


up in a tempest (i.e. by sorcery)D1234 Plutarch D 133 punishment of sorcerers by the PersiansD1316 Plutarch D 147 on the beauty of the girl that Philip of Macedon (father

of Alexander the Great) fell in love withD2311 Plutarch D 237v on the Lacedemonians – they never acquitted anyone “à

pur et à plain”D2484 Plutarch D 251 Plutarch, Proclus, Porphyrius, Plotinus, Olaus the Great

– visible appearances of spirits whether they have a body or not

D455 Plutarch in lib. peri\ th~j e0n tw~| Timai/w| yuxogoni/aj

D 31v n7 opposes Aristotle’s view that the world is eternal

D317 Plutarch au livre de oraculorum defectu D 15 demons only live 1000 yearsD523 Plutarch au livre de Oraculorum defectu D 40v calls the prince of demons the great PanD300 Plutarch au livre du Daemon de Socrate D 11 an attendant angelD2577 Plutarch aux Apophtegmes D 261v Persians punished for sorcery in the cruelest way they

hadD400 Plutarch De oraculorum defectu. D 25v n5 those consulting oracle often required to sleep in the

temple, e.g. temple of MopsusD17 Plutarch de Oraculum defectu D ẽ.i refutes the Epicureans (who condoned sorcery)D1921 Plutarch de sera numinis vindict. D 210v n8 parricide kills young swallows and then admits to his

crime of parricide when blamed for cruelty to animalsD2269 Plutarch en la vie d’Alcibiade D 235 at Athens – on confessionsD614 Plutarch in Aemylio & Tacitus in Druso. D 54 n4 on eclipses foretelling great eventsD2671 Plutarch in Apophtegm. D 275 n2 on a remark of AgesilausD26 Plutarch in li. de Daemon. Socrat. D ẽ.i n6 and Apuleius say Aristotle said (in a book now lost) that

the Pythagoreans wondered if there existed a man who had not at one time known a demon

D839 Plutarch in li. de oraculorum defectu D 82 n4 perhaps the gods have diedD69 Plutarch in lib. peri\ th=j e0n tw~|

Timai/w| yuxogoni/aj

D ẽ.iii v n8 criticizes Aristotle’s proof of the eternity of the universe

D224 Plutarch in libro peri\ tw~n e0kleloi- po/twn xrhsthri/wn

D 3v n8 oracles failed because the demons had died

D613 Plutarch in Pericle. D 54 n3 Athenians burned those who explained an eclipse as a natural phenomenon (calling them metewrolesxei~j)

D2513 Plutarch in Romulo. D 255 n2 on the existence of bodiless demonsD2201 Plutarch in Solone. D 232v n5 magistrates who break the law to be severely punishedD864 Plutarch in Valerio Publicola D 86v n2 a compact signed in blood for a solemn undertakingD135 Plutarch in vita Cimonis. D ĩ.i v n3 haunting by evil spirit after death of DamonD136 Plutarch in vita Cimonis. D ĩ.i v n3 haunting by evil spirits (after death of Remus - hence

Remures / Lemures)D118 Plutarch in vita Rom. D ẽ.iv v n6 writes of Aristeus the Proconesian & Cleomedes

Astipalian that they were carried to distant places by sorcery

D230 Plutarch lib. peri\ tn e0kleloipo&twn xrhsthri/wn

D 3v n2 the voice which cried: great Pan is dead

D810 Plutarch on Damon D 79v murderers unmasked by spiritsD321 Plutarch Plutarque au livre, De oracul-

orum defectu.D 16 n1 the gods wanted only virgins to serve in their temples

D2066 Plutarchus in Mario. D 221v n6 Roman Senate banishes a woman who practised divination

Bodin Sources Index – Démonomanie Release Date – January 2011 92Slip Reference W Page NotesD1564 Polycrates (misprinted Pylocrates) lib. 2.

ca. 14.D 182v n1 parlant de ses beaux interrogatoires (4 lines of Latin);

demons pretend to do unwillingly what they do of their own accord, trying to lead men on to commit sacrilege, e.g. they teach men to exorcise spirits with religious formulas, when prayer is quite sufficient [repeated in Heptaplomeres, ed. Kuntz, 129 and 342]

D163 Polyenus D ĩ.iii le plus grand Mathematicien de son aage, after hearing the sophistries of Epicurus, confessed that all geometry was false (i.e. Sceptics thought truth unattainable)

D2018 Pompeia, lex, de parricidiis D 217 la loy de Pompeja contre les parricides – puzzled what punishment is bad enough for such a crime

D88 Pomponatius D ẽ.iii v took Aristotle’s de Anima to prove the soul mortalD534 Pomponatius D 41v sorcery only making use of power of plants, etc.D1051 Pomponatius D 108v & Theophraste Paracelse hold that men do change into

beastsD1099 Pomponatius D 112 Paracelsus, Pomponatius & Fernel all believed in

lycanthropyD1644 Pomponianus D 195v charms & fascinations can be caused by natural means,


D1061 Pomponius Mela D 109v lycanthropy a fact, acc. to Pomponius Mela, Solin, Strabo, Dionysius Afer, Marc Varon, Virgil, Ovid, “& infinis autres”

D894 Pomponius Mela lib. III D 90v sorcerers gathering on Mt. AtlasD2648 Pontanus D 272v Spranger, Paul Grilland & Pontanus – the greatest

sorcerers have been priestsD1181 Pontanus au li. 5. D 125 priestly sorcerers cause rain during siege of Suesse in

Kingdom of NaplesD2386 Porphyrion, [Pomponius] in illud Horatii,

Neu pransae LamiaeD 244 n2 __ &or from

_which means ingluviesD195 Porphyrius D 1v says there are good and bad spiritsD227 Porphyrius D 3v on the Timaeus of Plato; acc. to Proclus, puts the

longest life of demons at 1000 yearsD253 Porphyrius D 6 angels have various tasks; Psellus & Porphyrius call

those angels who protect Empire and Republic kosma&gouj

D290 Porphyrius D 10 says when Plotinus was in Egypt, a priest, having considered the demon of Plotinus, said he was lucky because, instead of an Angel, he had a God

D291 Porphyrius D 10 one of the sorcerer successors of PlotinusD318 Porphyrius D 15 demons live only for 1000 years, as Porphyrius reports

in the Commentaries of Proclus on the Republic of PlatoD335 Porphyrius D 18 though called the philosopher par excellence, acknow-

ledged Iamblichus as his masterD341 Porphyrius D 18v though enemy of the Christians, said all the gods of the

ancients were evil spirits (kakodaimo&naj)D365 Porphyrius D 21 to conjure the divine power you must join heaven &

earth, celestial & terrestrialD627 Porphyrius D 56 magic is the invocation of good spiritsD638 Porphyrius D 57 says you must use a series of powers (elementary - stars

- demons - God) compared with no intermediary between man and God

D835 Porphyrius D 82 Cicero, Tite Live, Porphyrius, Plutarch – on the Sybilline oracles

D997 Porphyrius D 103 says the body cannot stand in the way of that which is


incorporealD1226 Porphyrius D 132 Iamblichus, P. & Proclus said one must flee sorcerers

(though they themselves were accused of sorcery)D1471 Porphyrius D 170 St. Augustine says use only prayer against the Devil

compared with Porphyrius & Iamblichus who would use elementary things to influence celestial things

D2392 Porphyrius D 244 au livre \)~~0& which deserves to be translated from Greek into Latin - says demons like sacrifices

D2481 Porphyrius D 251 visible appearances of spirits whether they have a body or not

D2649 Porphyrius D 272v on proper form of sacrifice to pagan gods – if not kept, evil spirits came

D773 Porphyrius ad Boethum D 76 all superstitions come from ChaldeaD727 Porphyrius contra Christianos D 71 literal interpretation of biblical passagesD2465 Porphyrius in libro \!

~~0&

D 250v n5 demons have bodies

D226 Porphyrius \ )/w/

D 3v n1 two verses in Gk. on the death of Apollo - the failure of the Delphic oracle

D2506 Porta, Baptista en son livre de la Magie D 253v Wier praises him & pretends to follow his opinionsD2044 Porta, Baptiste au livre de la Magie D 219v a Neapolitan – says, with Spranger, that sorcerers kill

and eat human fleshD87 Portius, Simon D ẽ.iii v took Aristotle’s de Anima to prove the soul mortalD2553 Possidonius Galen in l. de placit. Hippo. D 259v-260 n5

the argument of an Academician against Possidonius the Stoic, to show the absurdity of “fatal necessity” – Possidonius had to abandon his position

D1001 Prestantius ap. St. Augustine 1.VIII de la Cité de Dieu

D 103v relates that his father in ecstatic trance was turned into a horse

D22 Proclus D ẽ.i and Iamblichus, the Academics, destroyed the foundations of the Epicurean sect

D228 Proclus D 3v Porphyrius on the Timaeus of Plato; acc. to Proclus, puts the longest life of demons at 1000 years

D319 Proclus D 15 demons live only 1000 years, as Porphyrius reports in the Commentaries of Proclus on the Republic of Plato

D442 Proclus D 30v God is one – polytheism is atheismD637 Proclus D 57 says you must use a series of powers (elementary - stars

- demons - God) compared with no intermediary between man and God

D661 Proclus D 61 the Academic – Daphnomantie (divination by the laurel) important branch of magic

D922 Proclus D 94v demons are corporealD1227 Proclus D 132 Iamblichus, Porphyrius & Proclus said one must flee

sorcerers (though they themselves were accused of sorcery)

D2480 Proclus D 251 visible appearances of spirits whether they have a body or not

D249 Proclus e)n toi~j logoi\j peri\ kosmou~

D 6 n6 the Academic, calls the world only an appendix, an apotelesma - its evil is nothing compared with all the good in the universe

D293 Proclus [1587 ed. misprints Porcle] D 10 one of the sorcerer successors of Plotinus D97 Procopius D ẽ.iv Aristotle said to have flung himself into the sea like

Procopius because he didn’t understand why there were 7 tides in 24 hours at the straits of Negrepont

D364 Proculus D 21 to conjure the divine power you must join heaven &


earth, celestial & terrestrialD625 Proculus D 56 magic is the invocation of good spiritsD599 Proverbs chap. XVI. D 50v use of a Hebrew word of double meaningD214 Proverbs of Solomon [30.17] D 3 “the crows of the torrent will blind the eyes of him who

mocks his father…”D2429 Proverbs Solomon in Proverb. D 248 n8 one man of 1000 wise, but no womanD211 Psalm D 2v “The great Leviathan you have made to triumph over

him” (= Satan)D1163 Psalm 103. D 121 lions & beasts of prey ask God for their prey (i.e. the

wicked)D960 Psalm 116. D 100 pretiosa in conspectu Domini mors Sanctorum eius; text

used in Hebrew secret theology = ecstasyD1363 Psalm 34. D 155v passage in Psalm 34 quoted (4 lines)D1362 Psalm I. D 155v question of right translation of passage in Psalm I - “mal

vivans” or “Dieu vivant”D1262 Psalm III. D 138v on almsgivingD390 Psalms D 24v David inspired (2nd degree of prophecy) in composing

the Psalms, Solomon in composing les livres des Paraboles

D741 Psalms D 72 on rising early to praise GodD756 Psalms D 74 David compares the wicked man to an aspD1386 Psalms D 158v-159 one page of verse translation in French of a Psalm D2616 Psalms D 268 Ezechiel & Psal. 68. vers. 18. – the movement of the

heavens & heavenly bodies attributed to angelsD458 Psalms 103.

104.D 32 n9

n8angel is a word used with many meanings (even = wind & fire)

D462 Psalms 103. & 104. D 32v the lion (= evil spirits) and the nocturnal beasts demand their prey (= wicked men)

D941 Psalms 47. D 97v David dancesD273 Psalms 8. Paulo minuisti eum ab

Angelis.D 8v n1 discussion of Hebrew word translated as ‘angels’

(LXXII Interpretes give a)gge/louj)D701a Psalms Psal. 49. D 67v n2 David on misuse of God’s name and edicts by the

wickedD476 Psalms Psal. 8. D 34 n5 six lines of this Psalm quoted on the power of the starsD298 Psalms Psal. 91. D 10v n7 God entrusts one He loves to the protection of His

angelsD60 Psalms Psalm 117. D ẽ.iii Qui dat nivem sicut lanam, & pruinam sicut cinerem

spargit (snow keeps the crops warm)D1400 Psalms Psalm 148, Job & 4th Book of

Kings (Michah in front of K. Achab)

D 160v the devils obey God & do as He commands

D1532 Psalms Psalm 33. D 178v singing agreeable to God (2 lines quoted in French)D284 Psalms Psalm 49. D 9v n8 some men are not men but are like beasts, whose body

& soul perish togetherD252 Psellus D 6 angels have various tasks; Psellus & Porphyrius call

those angels who protect Empire and Republic kosma&gouj

D267 Psellus D 7v the varieties of demons and the varieties of their habitatsD2467 Psellus D 250v demons have bodiesD250 Ptolemy D 6 the smallness of the world compared with the vast

heavensD470 Ptolemy D 33 says: que le Sage commande au Ciel (value of

astrology)D2624 Ptolemy D 269 & Archimedes on the distance of the sun from the earth;


Ptolemy revised the observations of HyparchusD2632 Ptolemy en son Almageste D 269v calculations of astronomical distancesD155 Ptolemy in Alemagestib. lib. 5. D ĩ.iii n3 the sun is 166 times the size of the earth

Pylocrates. See Polycrates.D2410 Quintilian in declamatio. D 245v n9 “Latrocinium in viro facilius, veneficium[=sorcery] in

foemina credam.”D1880 Rais, Gilles, Mareschal de D 208v his confessions – killing childrenD2036 Raiz, Baron de D 219 le Baron de Raiz attempted double parricideD1578 Raiz, Gilles de D 187 Gilles de Raiz, marshal of France, tried by Pierre de

l’Hospital & the Bishop of Nantes – executed 25 Dec. 1440 for sorcery – an example of joint secular & ecclesiastical action against sorcerers

D2505 Raiz, Le Baron de D 253 attempted to take from his pregnant wife his son to sacrifice to Satan

D1814 Ravanis, Jacobus de Iacob. Ravennas, Pet. Bella Pertica & Cyn. ind. l. una.q. 13.

D 205v n3 confessions – consider them as a whole

D54 Regiomontanus (Jean de Realmont) D ẽ.ii v first pointed out that “the heavens are the work of thy fingers” = there are ten heavens; everywhere else the phrase “works of thy hands” is used

D749 Reuchlin, Johann (Reuclin) D 73v Prince of Mirande & Reuclin hold God’s word is as much part of His work as the stars and consequently biblical formulas have power to protect or heal

D700 Reuclin D 67 the Cabala gives a certain power to the recitation of certain words, as you can see in Reuclin, Galatin & aux positions Cabalistes de Picus

D703 Reuclin D 67v & Agrippa say certain words have a magic powerD740 Reuclin D 72 Reuclin & Galatin believed in the power of magic

formulasD201 Revelation Apoc. 12. D 2 n6 the fall of the Dragon and attendant stars in the

Apocalypse = fall of SatanD1929 Ribemont, Lieutenant de

(v. Louan, Anthoine de)D 211 told Bodin about Claude Watier, accused of sorcery

D457 Riccius, Rabi Paul D 31v “God made man from the dust of the earth” signifies que Dieu de l’ame a faict l’intellect

D1680 Romanus & Alexand. in l. 1. §. ult. de verb. obli.

D 197 n4 on proof

D2108 Romanus Alber. Gandin…ita refert. Roman in l. §. si quis in villa. fine, ad Syllani. et Francis. Areti…


D1855 Romanus Ang. cons. 28. quidam Ro. cons. 8. viso. per text. et gl. in l. cap. 5. de adul.ff. et per l. ictus fustium, de iis qui not. infam.


D2006 Romanus consil. 350. coll. 8. D 215 n1 established facts can override presumptions D2002 Romanus consil. 350… D 215 n9 presumption of the law is that sorcerers kill peopleD2198a

Romanus l. presbyter. de Episc. C. l. quis de poen. Rom. singul. 476. & 669.


D1889 Romanus l. quoties, §. tantundem, de haeredibus instituend. ubi Bar. singularem textum appella. Bald. Rom. ibi.


D1299 Rufinus (Ruffin) li. XI. chap. 25. D 142v temple of Saturn in Egypt


Historiar.D1642 Ruinus [misprinted Rumus], Carolus

…Azo…Alexand…Carolus Rumus consil. 138. li.

D 195 n4 proofs of guilt

D1626 Ruinus, Carolus Bald. in l…Carol. Ruinus consi. 138.


D786 Saedias, Rabi D 77 Rabi Saedias & Haias on the prophet Samuel, conjured up by the witch of Endor

D1007 Salic Law au chapitre LXVII des Loix Saliques

D 104v penalties against sorcerers for eating human flesh

D1237 Salic Laws D 133 before Charlemagne converted Germany to Christianityit was full of sorcery – see the Salic Laws, the Chapters of Charlemagne & the Commentaries of Caesar

D892 Salic Laws cap. LXVII D 90 Si quis alterum haereburgium clamaverit, hoc est strioportium, aut qui aeneum portare dicitur, ubi striae concinant, & convincere non poterit, solvat solidos LXII. ceremonies of sorcerers

D1723 Salicetus …Cynus. Petr. Salic. in l. fin. de accu….


D1827 Salicetus …et ibi. Accu. Angel. Sal. Bart.


D1976 Salicetus Accursius in dicta. l. si quis, & ibi Bald. & Sali…


D2208 Salicetus auth. si captivi, cum glo. de Episc. & cler. C. Iac. Arena. Sal. in l. si quis in tantum, unde vi. C.


D1745 Salicetus Bal….Sal. Inn. in c. cum Ioan. de re iud.…

D 200 n8 witnesses

D1752 Salicetus Bald. & Salic. in l. si ex falsis, de trans.

D 200v n9 witnesses

D1739 Salicetus Bald. & Salicet. in l. notabili. C. de testam. ubi propter necessitatem dispositio iuris suspenditur. l. filio. §. hi autem de iniusto rupto. ff. Ang. in l. nemo carcerem. de exa. tribut. C.

D 200 n6 ordinary legal rules dropped in cases of danger

D2301 Salicetus Bald. Alex. Salic. in limit. l. si quis non dicam rapere, de Episcop. C.

D 236v n3 to invoke Satan without success is by itself a capital crime

D1633 Salicetus Bald. in l. si quis testib. ad fin. & ibidem Salicetus col. ult. de testib. C. Rom. in rep. l. si vero. §. de viro solu. ma. ff.

D 194 n3 comme tiennent les docteurs: on proof founded on a permanent fact

D2193 Salicetus Bald. Sali. Iac. Are. in l. nemo de sum. Trin. C.


D1935 Salicetus Bartol. in l. finali in fine de quaestionib. Salicet. l. ult. eod. C…

D 211v n9 on proof

D1912 Salicetus in l. eo quidem, de accusat. C. D 210 n3 reputation should begin from trustworthy people, not from one’s enemies

D1851 Salicetus in l. in bonae fidei de iureiur. C.


D2277 Salicetus l. serv. & ibi Bald. & Salic. ad D 235v n7 on confession, repentance and mitigation of


l. Iulian. de vi public. C. punishmentsD2563 Salicetus l. si quis non dicam rapere, &

ibi Bald. Ang. Sal.D 260v n1 on murderers

D499 Salmanassar D 37v the most ancient astronomical observations we have are those of Salmanassar, K. of Assyria

D1387 Salomon D 159 Hebrew theologian - his commentary on the Psalm which B. has just quoted in full

D181 Samuel D õ.ii Saul, deserted of the Lord, turns to Phytonissa, his previous adversary; so Ochozias turned to Acharon (a reference in Determinatio, q.v.)

D571 Samuel D 47-47v use of the lot by Joshua, Samuel, SaulD597 Samuel 15. D 50v use of a Hebrew word of double meaningD1250 Samuel 2 ca. D 136 other wickedness is against people; blasphemy is against

GodD420 Samuel c. 15. Oseae 6. D 28v n8 disobedience to God is worse than sorcery & idolatryD2042 Samuel c. 2. D 219v n7 God hates judges who punish small misdemeanors &

leave crimes against God unpunishedD2583 Samuel c. 2. D 262v n9 to treat with Satan is a sin against GodD1326 Samuel ca. 2. in libris [Hebrew words] D 148v we read in Samuel a trait which the ancient Hebrews

have noted well - God says: I will honour those who honour me, and spurn those who spurn me.

D374 Samuel ca. 9. D 22v n2 Saul asks Samuel if he is a voyantD388 Samuel cap. 10. & 13. D 24 word ‘to prophesy’ = to praise GodD313 Samuel [I] 19.

c. 18.D 15 n4

n5Saul possessed by good and bad spirits

D375 Samuel, I 10, 11. Hier. 26. vers. 9. Zachariae 13.4.

D 22v n3 Hebrew word for “divine” or “prophesy” always in passive

D790 Samuel, I c. 28. D 77v n5 Saul fails to kill K. Amalech as God had commandedD401 Samuel, I lib. 1. cap. 18. D 26 n6 le mot de prophete est aussi dit du sorcier & enchanteurD407 Samuel, I libro 1. Samuel. ca. 3. Eccles.

ca. penult.D 26v n7 of all the prophets of his time, Samuel alone was always

true in his propheciesD419 Samuel, I & II Samuel I. ca.28. vers. 9.

Samuel II. ca. 2. & 5.D 28 n6

n7on Saul and David – their consulting prophets, dreams, Urim & Thummim

D572 Saul D 47-47v use of the lot by Joshua, Samuel, SaulD1074 Saxo Grammaticus D 110 on lycanthropyD2422 Saxo Grammaticus D 247 sorcerers in the North and the high mountains; Olaus

Magnus, Gaspar Peucerus, Saxo GrammaticusD83 Scotus D ẽ.iii v remarks on the incompatible variety of arguments used

by Aristotle in the book on the SoulD466 Scotus D 33 says divination by study of planets is legitimateD953 Scotus D 99 l’Escot Docteur tressubtil sur le 2. livre des Sentences

dist. 8 - angels take a body D1406 Scotus D 161 Canonists & Theologians like Scotus Theologien subtil

livre 4. distinct. 34. say you may use magic to combat sorcery

D1473 Scotus D 170v Q. Can you use magic to combat the Devil?l’Escot, Hostiense, where he says vana vanis contundere licet: the Gloss which interprets vana as “qui ne sont point illicites”

D2598 Scotus D 266 Thomas Aquinas & l’Escot agree that all power is God’s power, whether ordinary or extraordinary, exercised directly or through his creatures

D1003 Scotus, John Duns (Lescot, Jean) D 103v “comme l’on tient” he fell into a trance, was buried as though dead, but revived enough to move the soil above him

Bodin Sources Index – Démonomanie Release Date – January 2011 98Slip Reference W Page NotesD962 Scripture D 100 Abacuc transported by an angel into the den of lions

[cf. Latin Vulgate Bible, Daniel 14:35-38]D1106 Scripture D 113 l’interpretation commune de la Bible imprimée à Anvers

chez Plantin translates [a Hebrew word] in Isaiah cap. 34 as “demi hommes & demi asnes”

D1174 Scripture D 123v God says: there is no affliction or calamity which does not come from me

D1294 Scripture D 142 King Ochozias consults Baal; Elie rebukes him [II Kings, ch. 1]

D2535 Scripture D 255v acc. to the text of the Evangel: Satan lifted Jesus to the top of a high mountain

D1111 Scripture [Exodus 7. 12] D 114v contest between Moses & the sorcerers of PharaohD1333 Scripture [Genesis 27] D 150 Jacob to Esau says: take the benediction [God’s good

things = benedictions]D547 Scripture [Genesis] D 42v Abraham’s report to God before the destruction of

Sodom and GomorrhaD1460 Scripture [I Kings:20.42] D 169 the prophet tells King Achab he will die for having

pardoned BenadabD561 Scripture [I Samuel, ch. 28] D 46 K. Saul, after trying priests & prophets, has recourse to

a sorcererD513 Scripture [II Chronicles:16.12] D 39 K. Asa blamed in Scripture for calling in help of doctors

but not of GodD1431 Scripture [II Kings:5] D 163v le Prophete Elisee cures Naaman the Syrian of leprosy

by bathing in JordanD1215 Scripture [Job 32. seq.] D 130v the words of Heliu [=Elihu] to JobD550 Scripture [Joshua] D 43v the remark of Phostesse to the spies who entered

Jericho: you will win because God has given us fearD1530 Scripture [Kings, I] D 178 prophet Michee in front of King Achab – has music

before he prophesiesD1531 Scripture [Samuel, I:10.5] D 178v Samuel tells Saul to go & meet the company of prophets

who are playing musicD942 Scripture [Samuel, I] D 97v Saul & the troop of prophets danceD1528 Scripture [Samuel, I] D 178 Saul’s evil spirit would leave him when David played

the harpD412 Scriptures D 24-27v many Biblical examples of prophets & prophecies,

without any referencesD718 Scriptures D 70 n.o the law of God - circumcise the foreskins of your hearts,

and its meaningD1217 Scriptures D 131v we see in the Law of God (which has been published

about 3150 years) that Chaldea, Egypt, Palestine were full of sorcery

D1381 Scriptures D 157v “judgment is from God” - several Biblical passages hinted at

D590 Scriptures D 50 the Law of God: non inveniatur in te sortilegus, quiaest abhominatio Deo tuo.

D178 Scriptures [I Kings:11.4] D õ.i v Porro Salomonem ad idola, Didonem ad magicas artes pertraxit diro cupido. (a reference in Determinatio, q.v.)

D182 Scriptures [I Kings:22] D õ.ii Ochozias, K. of Israel in Samaria, turned to Acharon [=Baal] (a reference in Determinatio, q.v.)

D783 Scriptures [I Samuel] D 77 Saul consults the witch of Endor & the spirit of SamuelD330 Scriptures [II Kings:1] D 17 Ochozias, K. of Israel, fell from a window - sent envoys

to temple of Bahal - they were met by Helie (Elijah)D588 Scriptures [Revelation] D 49v the numbers attributed to the beast in the ApocalypseD515 Seneca D 39 blames those who say: “Nature does this & that.” Tu

naturae Deo nomen mutas.

Bodin Sources Index – Démonomanie Release Date – January 2011 99Slip Reference W Page NotesD1492 Seneca D 174 Vibius Gallus the orator who pretended madness &

finally became madD1621 Seneca in li. de ira. D 193v n3 cruelty of Piso the Consul - executes three men, all

innocentD2280 Seneca in the tragedy of Thyestes D 235v “quem peccasse poenitet, pene est innocens”D433 Senesius [error for Synesius?] D 29v dreams at daybreak come trueD1414 Sentences au second livre des Sentences

distinct. 7.D 161 you must not use magic to combat sorcery, et de cest

advis est Thomas d’Aquin en la mesme distinction, & Bonaventure, Pierre Albert & Durand

D967 Sentences, Maistre des D 100v devils transport bodies, acc. to Thomas Aquinas, Durand Hervé, Bonaventure de Tarantaisie & Getald Odet, qui ont traité ceste question sur le second livre, distinction VIII. du Maistre des Sentences [Peter Lombard]

D242 Sentences, Maistre des [Peter Lombard] D 5 “Le maistre des sentences” says all God’s creatures good & even all acts good if seen in true perspective

D2478 Sententiarum, Magister l. 3. Senten. D 251 n3 the Theologians believe demons are of the same nature as angels

D350 Servius D 19v Servius parlant des Romains says they always hated sorcerers, as appears from the Twelve Tables & the Pandects

D2359 Servius D 241v says 1 [= Motacilla] means “une sorte de fluste pour entonner les charmes des Sorciers”

D1550 Sigibert D 181 on pig born with a human faceD2619 Simon Magus Clemens in Itinerario. D 268 n7 Symon the sorcerer made a dog speakD2407 Simon Magus (Symon) D 245 the Sorcerer or Magician, master of Menander, came

from SamariaD92 Simplicius D ẽ.iii v took Aristotle’s de Anima to prove the soul immortalD1482 Sleidan D 171v in Munster in Westphalia when the Anabaptists

instituted community of goods… two young girls disclosed those who had kept anything back [cf. speaking in tongues]

D1963 Socinus Alexand. & Soc. communem esse tradunt in l. magistrati. de Iurisdict.


D1757 Socinus cons. 95. coll. 1. lib. 3. text. est in l. ult. de accus. C.


D1671 Socinus consil. 32. Hippol. Consi. 61. post reditum. nu. 31.

D 196v n9 proof of crime

D1845 Socinus Soc. cons. 108. nu. 5. lib. 4. Guido decis. Del. 120.


D1928 Socinus Soci. consil. 15. l. 1… D 210v n8 signs that indicate a sorcererD2285 Socinus Socin. cons. 263. can. rogo. II.

q. 3.D 235v n8 orders of a prince no excuse for wrongdoing

D2172 Socrates, historian li. 4. c. 29. Sozom. li. 6. c. 35. Niceph. lib. 11. c. 45. Zonaraslib. 3. in vita Valentis…

D 229v n3 Emp. Valens executes Iamblichus and many other sorcerers

D34 Solinus D ẽ.i v and Pliny testify that in the Atlas Mts. drums & laughter are heard and no one is seen (sorcerers & witches)

D1062 Solinus D 109v lycanthropy a factD895 Solinus lib. 38. cap. 44. D 90v meetings of sorcerersD2417 Solinus Pline li. 7. Valere Max. Solin. D 246v n3 women liable to excess of joy, men to excess of

melancholyD878 Solinus (Solin) D 88v there were families in Italy & Africa whose looks or

praises killed, acc. to Solin, Memphodorus, Pliny,


Gellius & IsigonusD219 Solomon D 3 in his allegories & parables speaks of the woman & the

whore = matter, the source of all evilD246 Solomon D 5 says often the wicked are allowed to prosper so as to

show the glory of God at the day of JudgmentD263 Solomon D 7 God is not a body nor could he be, for then he would be

finiteD356 Solomon D 20 sorcerers have used the name of Solomon for many

booksD472 Solomon D 33 he who fears not God shall pass beneath the wheel (=

the heavens and the influence of the stars)D696 Solomon D 67 Bible full of allegories - see Philo, Leo Hebraeus,

Origen D725 Solomon D 70v-71 books of Solomon are very largely allegoriesD757 Solomon D 74 says no one would pity a sorcerer killed by serpentsD1399 Solomon D 160v the wicked allowed to prosper so that their punishment

will serve to glorify God at the JudgmentD2391 Solomon D 244 “the Eagle will feed his young with blood” where the

Eagle = SatanD1347 Solomon cap. 8. sapien. cap. 9. D 152 livre de Sagesse - the path to wisdomD308 Solomon Salomon en son Oraison D 14 God alone knows the thoughts of all menD294 Sopater D 10 one of the sorcerer successors of PlotinusD1568 Sorbonne, determination of, 1398 D 184 Satan uses religious observances to deceive the ignorant

-fastings, etc.D1443 Sorbonne, faculty of the, 19 Sept. 1358

(sic)D 165v determination of the faculty of the Sorbonne 19 Sept.

1358: impiety to combat sorcery with magicD1533 Sorbonne, resolution, 1398 D 179 “Haeretici sunt qui putant Daemones maleficiis cogi

posse, qui se cogi fingunt.”D1558 Sozomenus lib. 6. ca. 28. D 182 n7 use of prayers alone to exorcise demonsD2168 Sozomenus Socrat…Sozom. li. 6. c. 35.. D 229v n3 Emp. Valens executes Iamblichus, etc. D636 Spartian D 57 on a remark of the Emperor Caracalla about those

whose word for moon is masculine (the peoples of the North)

D643 Spartian D 57v on Alexander Severus - his worship of a great variety of good spirits & famous men

D681 Spartian D 64v-65 Didius Julianus foresaw his own death by divination by mirrors

D2069 Spartianus in Caracalla. D 221v n9 Caracalla condemns sorcerersD2100a

Speculator Albertus Gandi. in tractat. malefi. titul. de praesump. coll. 3. Specul. tit. de praesump. §. species, vers. in sum…

D 224 n3 lighter punishment when proof only presumptive

D1660a

Speculator de inquisitionib. §. 1. Iacobus Butrigarius in l. Arriani de haered. C.


D1772a

Speculator Ioan. And. ad Speculat. tit. de litis. contest. parte 2.


D1942 Speculator Specul. tit. de praescrip. §. species, versu sed pone…


D1722a

Speculator Specul. titu. de teste. §. 1. ver. item quod est socius. Cynus. Petr. Salic. in l. fin. de accu….


Speculator. See also Durand.

Bodin Sources Index – Démonomanie Release Date – January 2011 101Slip Reference W Page NotesD677 Spranger D 63v-64 says a man at Spire lost his privy parts by sorcery; a

similar case at RavenspurgD1005 Spranger D 104 confessions of the witches he executedD1079 Spranger D 110v William, Archbishop of Tyre & Spranger tell the same

story of an English soldier turned into an ass by a Cypriot sorceress

D1128 Spranger D 117v sorceresses seen to copulate with the Devil even in daytime

D1137 Spranger D 118 on Succubi & IncubiD1180 Spranger D 125 the sorcerers Hoppo & Stadlin said they could entice

part of another’s crops into their own fieldsD1205 Spranger D 128v-129 on sorcerers causing bodily harmD1212 Spranger D 130v on a sorcerer called Punber in the village of

Lendembourg in Germany (1420)D1269 Spranger D 139 magic formulas no use for curing natural diseasesD1304 Spranger D 143 illnesses caused by sorcery not curable by ordinary

medicineD1312 Spranger D 145 details from a trial at Isprug in GermanyD1324 Spranger D 148 on confessions of sorceressesD1368 Spranger D 156v & Nider say sorcerers cannot harm officers of JusticeD1372 Spranger D 156v & Daneau say the Devil continues to speak to sorcerers

in prison but cannot deliver them from prisonD1379 Spranger D 157-157v a sorceress can incline her judge to pity if she can see

him before he sees herD1429 Spranger D 163 wrongly thinks running water restores human shape to

someone changed into a beast by sorcereyD1432 Spranger D 163v on a practice of sorcerers in GermanyD1435 Spranger D 164 magic means of constraining sorcerersD1461 Spranger D 169v on curing of maleficia by sorcery; the Lord of Rictis-

haffen near Constance levies a tax on those coming to visit a sorcerer in his village

D1489 Spranger D 174 many sorcerers glad to be executed, as the Devil tormented them

D1495 Spranger D 174v said he saw a sleepwalker fall from a height in OrleansD1597 Spranger D 189v & Paul Grilland never saw a sorcerer cryD1768 Spranger D 201v on sorcerers who beg to be condemnedD1967 Spranger D 213 on extraction of confessions by tortureD2034 Spranger D 218v on a sorceress who killed 41 infantsD2043 Spranger D 219v confessions of sorcerers – they kill people and eat the

fleshD2636 Spranger D 270 confessions of sorcerers - express pact with Satan to

destroy religious symbolsD2646 Spranger D 272v Spranger, Paul Grilland & Pontanus – the greatest

sorcerers have been priestsD123 Spranger in Maleo. Paulus Grillandus. D ĩ.i n7 widespread evidence for existence of sorceryD2499 Spranger in malleo D 253 n5 midwife/sorceress of Constance had killed 41 babies at

birthD929 Spranger in malleo maleficarum D 94v n2 the Devil transports sorcerers in the bodyD1513 Spranger in malleo maleficarum D 176-176v n2 on people possessed of devilsD2657 Spranger in Malleo. D 273v n8 the Canon Episcopi not accepted by any theologiansD867 Spranger [Ŧ] in Malleo D 87 the proceedings of the Inquisition at Constance which

are collected ‘in Malleo’ [see 94v - Spranger in Malleo maleficarum]

D859 Spranger, Jacques D 85v comme Jacques Spranger, Inquisiteur de la Foy à


Coulongne a laissé par escrit - on behavior of evil spiritsD986 Spranger, Jacques D 102 examples of ecstasyD999 Spranger, Jacques D 103v relates confessions of the sorcerers he burned – on

ecstasyD1122 Spranger, Jacques D 116v-117 & ses quatre compagnons inquisiteurs…tried many

sorceresses in Germany, particularly au pays de Constance & de Ravenspurg in 1475

D1144 Spranger, Jacques D 118v on a German sorcerer at Coblenz (Confluence)D1455 Spranger, Jacques D a German bishop being bewitched gets dispensation

from Pope Nicholas V to use sorcery to cast off the spellD1535 Spranger, Jacques D 179 on casting out of evil spiritsD1063 Strabo D 109v lycanthropy a factD1808 Strabo D 205 & Pliny say Egypt was 400 leagues 200 leagues amd

very populatedD1241 Suetonius D 134 says Nero was a good ruler for 5 yearsD1243 Suetonius D 134v Tiberius & the sorcerer on the cliff’s edgeD770 Suetonius in Augusto. D 76 n2 Augustus kissed the statue of his dead nephewD134 Suetonius in Caligula. D ĩ.i v n2 evil spirit haunts place after death of Emperor CaligulaD1865 Suetonius in Claudi. or. D 208 n9 a judgment of Claudius, the emperorD1327 Suetonius in Nero. D 148v Nero a sorcerer – one of the worstD811 Suetonius on Caligula D 79v murderers unmasked by spiritsD2639 Suetonius Tranquillus Tranquil. in Caio. D 270v n2 Caligula mocks the gods of RomeD1452 Suidas (Sudas) D 168 since the time of Minos there were men who could cure

illnesses by magic formulas, etc.D2520 Sylvester Prierias D 255 existence of bodiless demonsD2662 Sylvester Prierias D 273v sorcerers could fly, according to St. Augustine, Durant,

Sylvester PrierD143 Sylvester Prierias D ĩ.ii reports that recently in the city of Como, in Italy, the

Inquisitor had himself taken by a sorcerer to one of the gatherings of sorcerers to see for himself, but died soon after

D928 Sylvester Prierias in tract. de strigib. daemon. li. 1. c. penult. & lib. 2. ca. 1.


D1277 Sylvester Prierias livre II. chap. XI. de Strigimagis

D 140 country women’s recipe to prevent their cows going dry

D1969 Sylvester Prierias Sylves prim. (sic) in tract. de strig. demonst. mira. li. 4. c. 5.

D 213 n1 confessions extracted by torture

D946 Symmachus D 98 & Theodocion translate “Sela” (in Psalms) as dia&yalma

D1162 Synesius D 121 on demons of the earth: “c’est ce que dit l’interprète Grec de Synesius in libro \)/- 9\~~j\_j/j dai/monaj{j&/j)&j&” - demons of the earth not reliable prophets

D2324 Synesius in lib. \0/ D 239v n4 Origen et l’interprete Grec de Synesius – on a sorcerer who used a mirror

D386 Synesius in lib.peri\ e0nupni/wn D 23v n2 calls visions ta_ o!narqea&mataD336 Synesius Ut etiam Synesius libro peri\

e0nupniwn mantei/a de\ a)ga- qw~n a!n ei!j me/gizon

D 18 n.o reproves impiety of image makers

D2091 Synus [Cynus?] …Bart. in l. lex quae tutor….& Synus in l. parent. de test. C.

D 223v n8 proof – domestic testimony allowable in secret acts

D131 Tacitus D ĩ.i Epistles of Plutarch, Florus, Appian & Tacitus where


they speak of various people who waking saw an evil spirit (usually a large black man)

D1204 Tacitus D 128v on the sorceress Martine who killed GermanicusD1229 Tacitus D 132v sorcery punished in early EmpireD2412 Tacitus lib. 14. D 245v n9 in the conjuration of Nero - women cut off their tongues

so they would not confess under tortureD862 Tacitus Livy…Plutarch…Tacitus on the

kings of ArmeniaD 86v n2 a compact signed in blood for a solemn undertaking

D615 Tacitus Plutarchus in Aemylio & Tacitus in Druso.

D 54 n4 eclipses foretell great events

D2067 Tacitus Tacitus Pli. lib. 29. c. 3. D 221v n7 senator in time of Claudius condemned to death for carrying a cock’s egg (or serpent’s egg) as a magic charm

D2627 Tebit [ibn Kora] D 269 Arab astronomer; on distance of earth to sunD994 Tertullian D 103 & Athanasius say St. Paul was not ravished to the 3rd

heaven while his body remained in a swoon; Thomas Aquinas says he was

D1766 Tertullian D 201v “I remember reading in Tertullian”… how Christians invited martyrdom by confessing their faith.

D788 Tertullian au livre de l’Ame D 77v conjuring up of Samuel by the witch of Endor; T. says not Samuel but the Devil

D2664 Tertullian in Apologetico D 274 sorcerers can cast a spell by a simple wordD2558 Tertullian in his Apologetics cap. 22. D 260v n8 sorcerers bargain with Satan to do evil to peopleD873 Tertullian libro de corona militis Chris-

tiani. & de Baptismo & in libro de velandis virginibus

D 87v-88 on the Devil’s mark

D848 Theatin, Pope [Paul IV] D 83v wished to banish all JewsD90 Themistius D ẽ.iii v took Aristotle’s de Anima to prove the soul immortalD432 Theocritus D 29v dreams at daybreak come true – Artemidorus, Senesius,

Aponazar, TheocritusD649 Theocritus D 59 ei]pe kai\ a)groiw&t’ a)laqe/a

koskino&mantij(crible - sorcier, refers to methods of conjuring up spirits)

D691 Theocritus D 66v fascinations by the Devil, who uses various words – as you can see in Virgil & Theocritus - poets, Marcellus & Nicolaus - doctors

D1391 Theocritus Idyl. primo. D 159 mentions the Demon of middayD2358 Theocritus in the Eclogue of the

Sorceress (&

D 241v on the Hippomanes & the bird called 1 = L. Motacilla, Fr. Mouette

D945 Theodocion D 98 the translation of “Sela” (in Psalms) by Symmachus & Theodocion

D1560 Theodore (?) St. Denis en la Hierarchie, Theod. de Sacra synaxi.

D 182 in the primitive Church the host was not given to those possessed of devils

D1555 Theodoret lib. 5. D 181v n5 possession by devils; Bishop of Apamea exorcises the demon which was in the temple of Jupiter [hist. eccl. 5:21]

D774 Theodoret (Theodoric) in lib. de curatione Graecarum affectionum.

D 76 n3 all superstitions come from Chaldea

D1554 Theodorus Lector lib. 2. D 181v n4 possession by devils D89 Theophrastus D ẽ.iii v took Aristotle’s de Anima to prove the soul immortalD100 Theophrastus D ẽ.iv said we ignore many beautiful things because we don’t

want to believe what we can’t explainD150 Theophrastus D ĩ.ii v to know truth T. adds to senses & intellect the common


sense or to_ e0narge/jD165 Theophrastus D ĩ.iii v epistemology - had recourse to the common sense,

intermediate between senses & intellectD509 Theophrastus D 38 T. says there is a natural reason why black charcoal

heated up becomes red – hence prognostication by meteors & atmospheric phenomena is legitimate, says B.

D542 Theophrastus D 42 mocks those who use l’Elebore, Mandragore & la Panace with superstitious incantations

D1441 Theophrastus D 165v on seeing a madman one spat in one’s bosom;maino/meno/n te i1dwn fri/caj ei0j ko/lpon ptu/san

D712 Theophrastus in libro \ )~

D 69 n3 a_n _~j = quidquid corrumpitur foedum exhalat odorem

D1442 Tibullus D 165v Despuit in molles et sibi quisque sinus – superstition: on seeing a madman you must spit in your own bosom

D1873 Tiraquellus, [Andreas] Tiraqu. in l. si unquam de revoc. don. num. 133.


D1496 Titoreus Stoicien D 174v who walked in his sleepD1465 Tobit D 170 removes spells by prayersD1525 Tobit D 177v sends evil spirit to upper EgyptD1261 Tobit c. 12. D 138v God loves almsgivingD1418 Tobit ca. 5. D 161v n9 Angel exorcises the evil spiritD679 Tobit (Tobie) cap. 5. D 64 n3 evil spirit kills the seven husbands of the daughter of

Raguel on their wedding nights [cf. Tobit 6:12-17]D508 Toledo, Council of D 38 illicit types of astrology condemned by first Council of

Toledo, cap. 8., by fourth Council of Carthage, cap. 89.D1015 Trimhi [error for Kimhi?] D 105v comme le docteur Trimhi l’enseigne in radicibus - on

translation of a Hebrew word in IsaiahD204 Trismegistus in Poimandro D 2 on the fall of SatanD2587 Trithemius (Jean Abbé de Triteme) D 263v writes of a Jewish sorcerer called Sedechias, who flew

in the air, took a man to pieces & put him together againD1058 Trithemius, Johan D 109v the history of Jean Tritesme says in 970 a Jew called

Baian, son of Simeon, could turn into a wolfD2327 Trithemius, Johannes D 239v Wier confessed to having transcribed la Stenographie de

Jean Triteme which he found in the study of his master Agrippa, which is full of invocations & spells, l’un des plus detestables livres du monde, comme aussi a escrit Carolus Bovillus

D1591 Tullia, lex, de ambitu D 188-188v on right of informing against your competitorD600 Turque Mede, Anthoine de in the 3rd

book of his JardinD 51 describes a species of sorcerer “qui tacimante invocan

Demonios, mescolando la Magia natural con lo del Demonio”

D905 Turquemede, Anthoine de, Espagnol lib. 3.

D 93 on sorcerers in Spain

D1446 Turquemede, Anthony au troisième livre du Iardin d’Anthoine de Turquemede

D 166 on a sorcerer who called himself Savior and saved the life of a peasant bitten by a mad dog

D1150 Turquemede, Antoine de D 119v another story “au Iardin des fleurs d’Antoine de Turquemede” the Spaniard; on a sorceress of Cerdene

D2539a

Twelve Tables, law of D 257 punished those who cast spells on crops – Wier mocks this, as he does the Law of God

D743 Twelve Tables, laws of the D 72v Qui fruges excantasset, aut qui malum carmen incantasset, etc.

D1178 Twelve Tables, the D 124v “Qui fruges excantassit, poenas dato” “Ne alienam segetem pellexeris incantando” “Ne incantanto, Ne


agrum defraudanto”D114 Twelve Tables, the D ẽ.iv v the law of the Twelve Tables - sorcery punishedD351 Twelve Tables, the D 19v Servius said the Romans always hated sorcerers, as

appears from the Twelve TablesD1856a

Ulpian en la loy certum. §. si quis absente, de confessis. ff.

D 207 led others into error on confessions

D1232 Ulpian in d. l. item apud Labeo. §. si quis astrol. de iniuriis.

D 132v n5 sorcery held in horror by Ulpian (who composed 7 books on the punishing of the Christians)

D127 Valerius Maximus au premier livre D ĩ.i says Cassius Parmensis saw a large black man who said he was a kakodai/mwn

D1620 Valerius Maximus li. VIII. D 193v slave executed on his own voluntary accusationD2416 Valerius Maximus Pline li. 7. Valere

Max. Solin. D 246v n3 women liable to excess of joy, men to excess of

melancholyD2175 Valerius Maximus Valeran. li. 1. c. 4. ait

Chaldaeos ex Italia exire iussos intra decimum diem, Consulibus. Popilio Lenat. & Lucio Calphurnio.

D 230 n6 mathematicus, astrologus = sorcerer

D659 Varro D 60v a child employed by sorcerers saw an image in the water which foretold in 50 verses the Mithridatic war

D1070 Varro, Marcus D 110 believes in lycanthropyD1112 Varro, Marcus D 115 Plato, Marcus Varro & others say men were changed

into wolves after eating flesh sacrificed to Zeus LyceusD2670 Vatablus D 274v following the truth of the Hebrew text and the

interpretation of Vatable on Exodus ch. 34D556 Vegetius Caesar §. in Commentariis

belli Gallici & Vegetius de arte milit.

D 44v-45 Caesar did not believe in omens

D1706 Venice, Ordonannces, 1524 D 198 two female witnesses = one maleD1409 Villa Nova, Raymond de L. eorum. de

malefi. C. Raymondus de Villa Novascripsit remedia contra maleficia.

D 161 n (not numbered)

Can you combat sorcery by superstitious means? [confusion with Arnold de Villanova?]

D1085 Vincent [de Beauvais] in specul. li. 3. c. 109. & Fulgos li. 8. cap. 11.

D 111 n6 on a German sorceress who turned a man into an ass; Petrus Damianus (des premiers hommes de son aage) investigated the whole case & related it to Pope Leo VII

D305 Virgil D 14 “Cinthius aurem vellit & admonuit” - cf. good spirits touch a man’s ear

D510 Virgil D 38v 4 lines quoted: Sin ortu in quarto (namque is certissimus author)…weather on 4th day of moon foretaste of weather to come

D642 Virgil D 57v introduces Juno, who prevents Alecto from flying to heaven

D676 Virgil D 63v B. refers to Latin words of Virgil & the carme - the spell - nouër l’esguillette

D685 Virgil D 65v 8 lines of Latin quoted on sorceryD692 Virgil D 66v fascinations by the Devil, who uses various words – as


D807 Virgil D 79v Lucretius & Virgil aux IIII des Aeneides on the murderer haunted by the spirit of the person he has murdered

D824 Virgil D 81 on the Cuman SybilD884 Virgil D 88v Baccare frontem cingite ne vati noceat mala lingua

futuro. [Ecl. 7.27]D1066 Virgil D 110 3 lines on the sorceress Maeris who could turn herself

into a wolf

Bodin Sources Index – Démonomanie Release Date – January 2011 106Slip Reference W Page NotesD983 Virgil Aeneid VI D 101v the sorceress “quae se promittit solvere mentes” -

ecstasyD586 Virgil lib. 6. D 49v n2 kind of divination - priests write on leavesD831 Virgil lib. 6. Aeneid. D 81v n3 on the Cuman SybilD179 Virgil [Ŧ] D õ.i v Porro Salomonem ad idola, Didonem ad magicas artes

pertraxit diro cupido. (a reference in Determinatio, q.v.)D1182 Virgil [Ŧ] D 125 Flectere si nequeo superos, Acheronta movebo [Aeneid,

VII, 312]D2588 Wier

in lib. de Praestig. li.1. c. 12. de Praestig. li. 4. c. 9. de Praestig.

D 263v-264n2n4n9

saw people elevated to the sky in Germanymentions magical feats of the girl Henriette at the chateau of Laldenbroc in the Duchy of Gueldres; also of Ulrich Nussescer

D2487 Wier c. 16. de Lamiis et lib. de Praestig. 3. c. 12. & li. 4. c. 14.

D 251v n6 agrees that Demons take the bodies of men and beasts

D2674 Wier c. 2. 4. de Lamiis columna 6. num. 10.

D 275v n3 W. decides to falsifier la Loy de Dieu en deux articles - faire mourir les faux temoings and the death penalty for the daylight robbery of a house

D2430 Wier c. 4. & ca. ult. de Lamiis. D 248 n9 the Devil seduces sorceressesD2431 Wier cap. 24. de Lamiis. D 248 n4 praises “la taxe de la chambre du Pape”D2594 Wier de Lamiis c. 16. & li. 1. c. 14. de

Praestig.D 265v n7 Wier agrees Satan changed Nabuchodonosor d’homme

en boeufD2582 Wier de Lamiis. cap. ult. D 262 n8 on sorcerers and punishment – they have b een deceivedD2489 Wier in li. de La. D 251v n8 mocks copulation of sorcerers with DemonsD2532 Wier in li. de Praestigiis. D 255v n3 Wier says he saw “un basteleur Sorcier” in Germany

who ascended to the skyD2457 Wier li. 2. cap. D 250 n9 calls sorcerer “magnum infamem”D2536a

Wier li. 2. cap. 1 de Praest. pa. 6 D 256 n4 Wier’s contradictions – he has seen people transported, but relates a failed transport from Spain to France for fear of disaster; other inconsistencies – on peut veoir un cerveau leger

D2486 Wier li. 2. cap. 2. D 251v n5 on sorcerers’ compacts with SatanD2488 Wier li. 3. & 4. de Praestig. D 251v n7 agrees that Demons transport people – he has seen itD2579 Wier li. 5. c. 4. 5. 6…21. 25. de Praest. D 262 n9 published execrable sorceries worse than those of

AgrippaD2581 Wier li. 6. c. 2. 4. de Praestig. D 262 n7 on magic, sorcerers and capital punishmentD2454 Wier li. 7. ca. 1. de Praestig. & li. de

Lamiis, c. 5.D 249v n8 definition of Lamia (5 lines Latin)

D2524 Wier li. de Lamiis cap. 3. D 255v n1 agrees that Simon the Magician flew in the airD2498 Wier li. de Lamiis cap. 8. D 253 n4 dismisses tales of killing, boiling, eating small children

as imaginaryD2459 Wier li. de Lamiis, cap. 7. D 250v n2 on touching spirits – W. says impossibleD2414 Wier lib. 2. ca. 4. & 8. & 34. & lib. 4. c.

14. & lib. 5. ca. 9. de Praestigiis, saepe alibi.

D 246 n1 sorcerers have communication with devils

D2601 Wier lib. 3. D 266v n9 principles of physics, Satan and changes in human formD2432 Wier lib. 3. c. 35. de Praestig. D 248 n5 W. denies any mention of Sorcieres en la S. Escriture –

B. lists many examplesD2427 Wier sorceresses, burned D 247v Ieanne Harvillier burned 29 April 1578, Magdaleine de

la Croix, Abbess of Cordova, burned 1545 – examples of Wier’s misattribution of humours

D1562 Wier (Vier), Iehan lib. 5. cap. 14. D 182 n8 manner of exorcising a girl possessed of a devil – pilgrimage to Marcodure in Germany, etc.

D1258 Wier (Vierius) au livre IV. chap. X. D 137v evil spirits in the nunnery of Werter in the County of Hornes

Bodin Sources Index – Démonomanie Release Date – January 2011 107Slip Reference W Page NotesD957 Wier (Vierus) li. 2. c. 8. de Praesti. & li.

3. c.12. D 99v n2 says people have been transported vast distances

D647 Wier, [Jean] D 58v Wier, so-called defender of sorcerers, puts diabolic formulas in his book

D1037 Wier, [Jean] D 107 trial at Bezançon, Dec. 1521 by the Inquisitor Jean Boin – printed at length in Vierus li. VI. cap. xiii. des Prestiges; trial of Pierre Burgot & Michel Verdun

D1149 Wier, Jean D 119v confessions of the nun Gertrude, monastery of Nazareth, diocese of Cologne (25 May, 1565) related by Iean Vier

D2319 Wier, Jean D 238v-276v mentioned on every pageD2318 Wier, Jean in lib. de Praestig. D 238v n2 held some views in 1568D2320 Wier, Jean li. 3. & 4. de Praest. D 239 n3 actually gives magic formulas, invocations & recipesD2339 Wier, Jean li. 3. c. 35. D 240v n6 speaking of his master, Agrippa – “mon venerable

maistre & d’heureuse memoire”D2337 Wier, Jean lib. 2. c. 5. de Praestig.

D. li. 2. c. 5.D 240 n4

n5confesses he was pupil of Agrippa;confesses he was valet and servant of Agrippa

D2540 Wier, Jean lib. 6. c. 15. de Praestigiis. D 257 n2 W. writes of the sorceress Sybille Duiscops of County of Cleves, near the town of Elten

D1256 Wier, Jean Vier. in li. de praestig. D 137v n2 n3

a woman carried off by the Devil, 1551, at Wildstudie;landlord who robbed a lodger and denied it, carried off by Devil

D2317 Wier, Jean, Medecin, de Lamiis D 238v de Lamiis appeared when Bodin’s book was about to be published – held up the printing – sorcerers not to be banished

D174a Wier, Johannes (Jean) D õ.i B. has refuted the arguments of Wier at the end of the work

D1385 Wisdom D 158v the seed of the Amorrheans & Amalecites was cursedD1394 Wisdom D 159v the just put to death unjustly will enjoy life eternalD243 Wisdom “Solomon au livre de la

Sagesse”D 5 a murderer may have done good in sending into the next

world someone whom God lovedD769 Wisdom in lib. Sap. D 76 n1 Solomon says princes make images of the children they

have lostD235 Wisdom in libro Sapientiae D 4 n4 Solomon: the seed of idolators is cursed by GodD425 Wisdom Salomon au livre de la Sagesse D 29 the wicked have frightening dreamsD971 Wisdom Sapientiae 2. D 101 n1 evil from the NorthD452 Wisdom Solomon in li. Sapientiae. D 31v n5 says matter in confusion before the Creation; says

nothing new under the sunD189 Wisdom, Book of Lib. Sapient. ca. 3. &

Ecclesiastici c. 17. & Genesis ca. 3. Iob. cap. 1.

D 1v n2 Solomon said God made man to be immortal but Satan brought death into the world

D754 Xenocrates D 74 X. the Aphrodisian & Pamphilus blamed by Galen for using magic formulas (lib. 6. des Pharmaques Simples)

D1617 Xenophon D 192v & Plato allow the magistrates to lie to the peopleD223 Zachariah D 3v “Auferam spiritum immundum de terra” i.e. God will

destroy Satan at lastD392 Zachariah D 25 visions of Z. - an example of B’s third degree of visionsD975 Zachariah c. 2. D 101 n1 evil from the NorthD463 Zachariah cap. 4. D 32v n1 vision of seven lights of the candlestick (B. says

borrowed by writer of the Apocalypse)D376 Zachariah Zachariae 13.4. D 22v n3 Hebrew word for “divine” or “prophesy” always in

passiveD505 Zaël, the Israelite D 37v astronomy is inexact, e.g. different astrologers ascribe

the triplicity of fire, earth, water to different peoplesD329 Zeuzir D 17 the third book of Moses Maimonides – on the


ceremonies of the Chaldeans, which he had extracted from the book of Zeuzir

D1949 Zilet, Baptiste D 212 grand Iurisconsulte au Consil LXXIX - on the case of a sorcerer Antoine Zund (a German)

D2 Zoilus (Zoile) D ã.ii v presented to Ptolemy Philadelphus, K. of Egypt, a book attacking another author - his punishment; B. compares this to his own case

D2170 Zonaras Socrat…Zonaras lib. 3. in vita Valentis…

D 229v n3 Emp. Valens executes Iamblichus, etc.

D553 Zopirus [Zopyrus] D 44 Alcibiades laughs at the assessment of Socrates’ character from his looks, given by Zopirus, the physiognomist (on metoposcopy or divination by the face)

D1017 Zoroaster D 105v speaking of ‘boucs’ means demonsD2511 Zoroaster D 254v & Empedocles said the body is the sepulcher of the soulD737 Zoroaster le livre de Zoar D 72 not yet translated from the Chaldean; admirable for his

moral & natural interpretations of the BibleD1398 Zoroaster, the Proverb of D 159v “Ne sors pas quand le bourreau passe.”D1948 Zund, Anthoine D 212 sorcerer Anthoine Zund, a German ap. Baptiste Zilet au

Consil LXXIX

Documents

Slip - CURVE · Web viewSlip Reference W Page Notes D2308 ** arrest de la Cour, 17 April 1529 D 237 heretic Jean Berquin burned D1775 ** arrest, Imperial Chamber li. 2. c. 55. anno

Slip - CURVE · Web viewSlip Reference W Page Notes D2308 arrest de la Cour, 17 April 1529 D 237 heretic Jean Berquin burned D1775 arrest, Imperial Chamber li. 2. c. 55. anno