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FUNERAL READINGS SHEETORDER OF CHRISTIAN FUNERALS

SAINT AGNES PARISH

SECOND READING – NEW TESTAMENT

Acts of the Apostles 10:34-43

#B-1

[long form]

A reading from the Acts of the Apostles: Peter proceeded to address the people in these words, "In truth, I see that God shows no

partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.

You know the word (that) he sent to the Israelites as he proclaimed peace through Jesus Christ,

who is Lord of all, what has happened all over Judea, beginning in Galilee after the baptism that

John preached, how God anointed Jesus of Nazareth with the holy Spirit and power. He went

about doing good and healing all those oppressed by the devil, for God was with him. We are

witnesses of all that he did both in the country of the Jews and (in) Jerusalem. They put him to

death by hanging him on a tree. This man God raised (on) the third day and granted that he be

visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and

drank with him after he rose from the dead. He commissioned us to preach to the people and

testify that he is the one appointed by God as judge of the living and the dead. To him all the

prophets bear witness, that everyone who believes in him will receive forgiveness of sins

through his name."

The word of the Lord.

Or 10:34-36. 42-43

#B-2

[short form]

A reading from the Acts of the Apostles:

Peter proceeded to address the people in these words, "In truth, I see that God shows no

partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.

You know the word (that) he sent to the Israelites as he proclaimed peace through Jesus Christ,

who is Lord of all, he commissioned us to preach to the people and testify that he is the one

appointed by God as judge of the living and the dead. To him all the prophets bear witness, that

everyone who believes in him will receive forgiveness of sins through his name."


Romans 5:1-11

#B-3

A reading from the letter of Paul to the Romans:

Hope does not disappoint, because the love of God has been poured out into our hearts through

the holy Spirit that has been given to us. For Christ, while we were still helpless, yet died at the

appointed time for the ungodly. Indeed, only with difficulty does one die for a just person,

though perhaps for a good person one might even find courage to die. But God proves his love

for us in that while we were still sinners Christ died for us. How much more then, since we are

now justified by his blood, will we be saved through him from the wrath. Indeed, if, while we

were enemies, we were reconciled to God through the death of his Son, how much more, once

reconciled, will we be saved by his life. Not only that, but we also boast of God through our

Lord Jesus Christ, through whom we have now received reconciliation.


Romans 5:17-21

#B-4


If, by the transgression of one person, death came to reign through that one, how much more

will those who receive the abundance of grace and of the gift of justification come to reign in

life through the one person Jesus Christ. In conclusion, just as through one transgression

condemnation came upon all, so through one righteous act acquittal and life came to all. For just

as through the disobedience of one person the many were made sinners, so through the

obedience of one the many will be made righteous. The law entered in so that transgression

might increase but, where sin increased, grace overflowed all the more, so that, as sin reigned in

death, grace also might reign through justification for eternal life through Jesus Christ our Lord.


Romans 6:3-9

#B-5

[long form]


Are you unaware that we who were baptized into Christ Jesus were baptized into his death? We

were indeed buried with him through baptism into death, so that, just as Christ was raised from

the dead by the glory of the Father, we too might live in newness of life. For if we have grown

into union with him through a death like his, we shall also be united with him in the

resurrection. We know that our old self was crucified with him, so that our sinful body might be

done away with, that we might no longer be in slavery to sin. For a dead person has been

absolved from sin. If, then, we have died with Christ, we believe that we shall also live with

him. We know that Christ, raised from the dead, dies no more; death no longer has power over

him.


Or 6:3-4. 8-9

#B-6

[short form]


Are you unaware that we who were baptized into Christ Jesus were baptized into his death? We

were indeed buried with him through baptism into death, so that, just as Christ was raised from

the dead by the glory of the Father, we too might live in newness of life. If, then, we have died

with Christ, we believe that we shall also live with him. We know that Christ, raised from the

dead, dies no more; death no longer has power over him.


Romans 8:14-23

#B-7


Those who are led by the Spirit of God are children of God. For you did not receive a spirit of

slavery to fall back into fear, but you received a spirit of adoption, through which we cry,

"Abba, Father!" The Spirit itself bears witness with our spirit that we are children of God, and if

children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that

we may also be glorified with him. I consider that the sufferings of this present time are as

nothing compared with the glory to be revealed for us. For creation awaits with eager

expectation the revelation of the children of God; for creation was made subject to futility, not

of its own accord but because of the one who subjected it, in hope that creation itself would be

set free from slavery to corruption and share in the glorious freedom of the children of God. We

know that all creation is groaning in labor pains even until now; and not only that, but we

ourselves, who have the first fruits of the Spirit, we also groan within ourselves as we wait for

adoption, the redemption of our bodies.


Romans 8:31b-35. 37-39

#B-8


If God is for us, who can be against us? He who did not spare his own Son but handed him over

for us all, how will he not also give us everything else along with him? Who will bring a charge

against God's chosen ones? It is God who acquits us. Who will condemn? It is Christ (Jesus)

who died, rather, was raised, who also is at the right hand of God, who indeed intercedes for us.

What will separate us from the love of Christ? Will anguish, or distress, or persecution, or

famine, or nakedness, or peril, or the sword? No, in all these things we conquer overwhelmingly

through him who loved us. For I am convinced that neither death, nor life, nor angels, nor

principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any

other creature will be able to separate us from the love of God in Christ Jesus our Lord.


Romans 14:7-9. 10b-12

#B-9


None of us lives for oneself, and no one dies for oneself. For if we live, we live for the Lord,

and if we die, we die for the Lord; so then, whether we live or die, we are the Lord's. For this is

why Christ died and came to life, that he might be Lord of both the dead and the living. For we

shall all stand before the judgment seat of God; for it is written: "As I live, says the Lord, every

knee shall bend before me, and every tongue shall give praise to God." So (then) each of us

shall give an account of himself (to God).


1 Corinthians 15:20-23. 24b-28

#B-10

[longer form]

A reading from the first letter of Paul to the Corinthians:

Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since

death came through a human being, the resurrection of the dead came also through a human

being. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in

proper order: Christ the first fruits; then, at his coming, those who belong to Christ; then comes

the end, when he hands over the kingdom to his God and Father, when he has destroyed every

sovereignty and every authority and power. For he must reign until he has put all his enemies

under his feet. The last enemy to be destroyed is death, for "he subjected everything under his

feet." But when it says that everything has been subjected, it is clear that it excludes the one

who subjected everything to him. When everything is subjected to him, then the Son himself

will (also) be subjected to the one who subjected everything to him, so that God may be all in

all.


Or 15:20-23

#B-11

[shorter form]


Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since

death came through a human being, the resurrection of the dead came also through a human

being. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in

proper order: Christ the first fruits; then, at his coming, those who belong to Christ


1 Corinthians 15:51-57

#B-12


Behold, I tell you a mystery. We shall not all fall asleep, but we will all be changed, in an

instant, in the blink of an eye, at the last trumpet. For the trumpet will sound, the dead will be

raised incorruptible, and we shall be changed. For that which is corruptible must clothe itself

with incorruptibility, and that which is mortal must clothe itself with immortality. And when

this which is corruptible clothes itself with incorruptibility and this which is mortal clothes itself

with immortality, then the word that is written shall come about: "Death is swallowed up in

victory. Where, O death, is your victory? Where, O death, is your sting?" The sting of death is

sin, and the power of sin is the law. But thanks be to God who gives us the victory through our

Lord Jesus Christ.


2 Corinthians 4: 14-5:1

#B-13

A reading from the second letter of Paul to the Corinthians:

We know that the one who raised the Lord Jesus will raise us also with Jesus and place us with

you in his presence. Everything indeed is for you, so that the grace bestowed in abundance on

more and more people may cause the thanksgiving to overflow for the glory of God. Therefore,

we are not discouraged; rather, although our outer self is wasting away, our inner self is being

renewed day by day. For this momentary light affliction is producing for us an eternal weight of

glory beyond all comparison, as we look not to what is seen but to what is unseen; for what is

seen is transitory, but what is unseen is eternal. For we know that if our earthly dwelling, a tent,

should be destroyed, we have a building from God, a dwelling not made with hands, eternal in

heaven.


2 Corinthians 5:1. 6-10

#B-14

A reading from the second letter of Paul to the Corinthians:

We know that if our earthly dwelling, a tent, should be destroyed, we have a building from God,

a dwelling not made with hands, eternal in heaven. So we are always courageous, although we

know that while we are at home in the body we are away from the Lord, for we walk by faith,

not by sight. Yet we are courageous, and we would rather leave the body and go home to the

Lord. Therefore, we aspire to please him, whether we are at home or away. For we must all

appear before the judgment seat of Christ, so that each one may receive recompense, according

to what he did in the body, whether good or evil.


Philippians 3:20-21

#B-15

A reading from the letter of Paul to the Philippians:

Our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ. He will

change our lowly body to conform with his glorified body by the power that enables him also to

bring all things into subjection to himself.


1 Thessalonians 4:13-18

#B-16

A reading from the first letter of Paul to the Thessalonians:

We do not want you to be unaware, brothers, about those who have fallen asleep, so that you

may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so

too will God, through Jesus, bring with him those who have fallen asleep. Indeed, we tell you

this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord,

will surely not precede those who have fallen asleep. For the Lord himself, with a word of

command, with the voice of an archangel and with the trumpet of God, will come down from

heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught

up together with them in the clouds to meet the Lord in the air. Thus we shall always be with

the Lord. Therefore, console one another with these words.


2 Timothy 2:8-13

#B-17

A reading from the second letter of Paul to Timothy:

Remember Jesus Christ, raised from the dead, a descendant of David: such is my gospel, for

which I am suffering, even to the point of chains, like a criminal. But the word of God is not

chained. Therefore, I bear with everything for the sake of those who are chosen, so that they too

may obtain the salvation that is in Christ Jesus, together with eternal glory. This saying is

trustworthy: If we have died with him we shall also live with him; if we persevere we shall also

reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for

he cannot deny himself.


1 John 3:1-2

#B-18

A reading from the first letter of John:

See what love the Father has bestowed on us that we may be called the children of God. Yet so

we are. The reason the world does not know us is that it did not know him. Beloved, we are

God's children now; what we shall be has not yet been revealed. We do know that when it is

revealed we shall be like him, for we shall see him as he is.


1 John 3:14-16

#B-19

A reading from the first letter of John:

We know that we have passed from death to life because we love our brothers. Whoever does

not love remains in death. Everyone who hates his brother is a murderer, and you know that no

murderer has eternal life remaining in him. The way we came to know love was that he laid

down his life for us; so we ought to lay down our lives for our brothers.


Revelation 14:13

#B-20

A reading from the book of Revelation:

I heard a voice from heaven say, "Write this: Blessed are the dead who die in the Lord from

now on." "Yes," said the Spirit, "let them find rest from their labors, for their works accompany

them."


Revelation 20:11-21:1

#B-21


I saw a large white throne and the one who was sitting on it. The earth and the sky fled from his

presence and there was no place for them. I saw the dead, the great and the lowly, standing

before the throne, and scrolls were opened. Then another scroll was opened, the book of life.

The dead were judged according to their deeds, by what was written in the scrolls. The sea gave

up its dead; then Death and Hades gave up their dead. All the dead were judged according to

their deeds. Then Death and Hades were thrown into the pool of fire. (This pool of fire is the

second death.) Anyone whose name was not found written in the book of life was thrown into

the pool of fire. Then I saw a new heaven and a new earth. The former heaven and the former

earth had passed away, and the sea was no more.


Revelation 21:1-5a. 6b-7

#B-22


I saw a new heaven and a new earth. The former heaven and the former earth had passed away,

and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven

from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne

saying, "Behold, God's dwelling is with the human race. He will dwell with them and they will

be his people and God himself will always be with them (as their God). He will wipe every tear

from their eyes, and there shall be no more death or mourning, wailing or pain, (for) the old

order has passed away." The one who sat on the throne said, "Behold, I make all things new. I

am the Alpha and the Omega, the beginning and the end. To the thirsty I will give a gift from

the spring of life-giving water. The victor will inherit these gifts, and I shall be his God, and he

will be my son."


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saintagnesparish.org Second... · Web viewYou know the word (that) he sent to the Israelites as he proclaimed peace through Jesus Christ, who is Lord of all, what has happened all