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5

Ratnagotra- -

-Edward

Hamilton Johnston1975

H. W. Bailey E. H. Johnston

1935 1940

7 1936

tath gatagarbha

buddha-dh tu buddha-gotra

J. Takasaki, A Study on the Ratnagotravibh aratantra), Being a Treatise on the , Serie Orientale Roma XXXIII, Roma, 1966

G. Tucci

6

Mah y nottaratantra stropade a

1971

Lambert Schumithausen Lambert Schumithausen, Philologische Bemerkungen zum Ratnagotravibh , Wiener Zeitschrift für die Kunde

Südasiens, Band XV, 1971, pp.123-177 Schumithausen

Schumithausen David Seyfort Ruegggotra David Seyfort Ruegg,

The Meanings of the Term Gotra and the Textual History of the Ratnagotravibh . BSOAS 39-2. pp.341-363, 1976.

Susan K. Hookham, The Buddha within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibh . New York: State University of New York Press, 1991. Michael Zimmermann, Identification of a Quotation in the Ratnagotravibh v tti . Annual Report of the International Research Institute for Advanced Buddhology at Soka University 3. 215-216, 2000. Mathes Klaus Dieter, A Direct Path to the Buddha Within: Go LotsMah mudr Interpretation of the Ratnagotravibh . Boston: Wisdom Publications, 2008. Bernert Christian, Rong-ston on Buddha-Nature: A Commentary on the Fourth Chapter of the Ratnagotravibh (vv.1.27-95[a]). PhD. Dissertation Thesis. University Wien, 2009

2013

gotra

Kazuo Kano, BUDDHA-NATURE AND EMPTINESS: rNgog Blo-ldan-shes-rab and A Transmission of the Ratnagotravibh , Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 91, WIEN 2016

7

1930 19761988 19701979

1959

2010 137 13815 1955

1990

8

2013

37 2006

68 2003an

anan

2005

gotra2 2014

4 2016 2

9

10

K. R. Norman

It is time to say what I mean by a philological approach to Buddhism. By that I mean

approaching Buddhism not merely by language we all do that in one way or another but by means of what we can learn from

Such philological studies have enabled us to identify nominal and verbal forms which were no

longer understood, to identify verbal roots which are not otherwise attested in the language, and with our newly-found knowledge to correct corrupt readings and restore something which we hope might approximate to the original reading, and make better and more accurate translations as a result. K. R. Norman, A philological approach to Buddhism

Norman

Norman

11

20102010

12

S.6388S.2430 S.6388

S.6388 S.2660

726R

13

Ratnamati gotra

-garbha buddhagotrabuddhadh

499 569 ?508 535 ? ? 508 ?

333V

( )

14

pariv tti

pariv tti ttitathat pariv tti

tti

pariv tti

15

16

17

S.6388 S.2660

18

Ratnagotra- - -

RG

etad eva vi (RG, 6)1

2

gotra

dh gotra? 508 ?

gotra

gotra

gotra tad dvividha jñeya nidh k avat / an tistha ca samuduttaram / buddhak (RG, 71)3

(gotra)

4

1 , ed. by Edward Hamilton Johnston, Patna: The Bihar Research Society, 1950. 2 31 822a 3 , ed. by Edward Hamilton Johnston, Patna: The Bihar Research Society, 1950. 4 31 839a

19

gotraan tistha

samud

gotra

bhagavat

sarvasattve u tathbhav / (RG, 26)5

6

gotra

5 , ed. by Edward Hamilton Johnston, Patna: The Bihar Research Society, 1950. 6 31 828b

20

gotra dh

7

gotra dhgotra

gotra

gotra dh

tatra gotra katamat / sam dvividham / prak tistha samud ca / tatra prak tistha gotra yad bodhisattv a a / sa t para par

/ gotra pratilabdha / tad asminn arthe dvividham apy abhipretam / tat punar gotra apy ucyate dh prak tir ity api / (BBh, 2)8

9

7 2013 77 8 Bodhisattvabh mi, ed. by N. Dutt, Patna, 1966. 9 30 888a

21

10

gotra prak tidh

gotra

gotra

10 30 478c

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? 508 535?

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11

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23

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gotra

pudgalapudgala

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gotra

gotragotra gotra

12 30 496c

24

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gotra

25

385 4331

tatra gotra katamat / sam dvividham / prak tistha samud ca / tatra prak tistha gotra yad bodhisattv a a / sa t par

gotra pratilabdha / tad asminn arthe dvividham apy abhipretam / tat punar gotra ucyate dh prak tir ity api / (BBh, 2)2

3

gotra gotra

1 549 623

499 569

2 Bodhisattvabh mi, ed. by N. Dutt, Patna, 1966. 3 30 888a

26

4

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4

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52 199065 2007

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34

7

e tray vimok amukh n katha vyavasth na bhavati / ha / dvayam ida sa sk tam asa sk tam ca / tatra sa sk tam traidh tukapratisa yukt pañca skandh , asa sk tam punar nirv am / idam ubhaya yac ca sa sk tam, yac c sa sk tam ity ucyate sat / yat punar idam ucyata tm v , sattvo v , j vo v , jantur v , idam asat /

tatra sa sk te do adar an d apra idh na bhavati / apra idh n c c pra ihita vimok amukha vyavasth pyate / nirv e punas tatra pra idh navata pra idh na bhavati / ntadar ana pra tadar ana ni sara adar ana ca, ni sara adar an c ca punar nimitta vimok amukha vyavasth pyate / tatr saty asa vidyam ne naiva pra idh na n pra idh na bhavati / tad yathaiv sat tathaiv sad iti j nata pa yata vimok amukha vyavasth pyate / eva tray

7 30 436bc

35

vimok amukh vyavasth bhavati //8

asat9

8 2007 136 9

1994dvayam ida

tatra sa sk tam asask a sa sk te saty apra sk e pra

samyagabhiratigrahabodhisattvena na pra kara dra veditavyam / (BBh, 187-188)

Bodhisattvabh mi, ed. by N. Dutt, Patna, 1966.

36

10

11

10 44 532c 11 30 926bc

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13

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18

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2 20141 2013

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tatra gotra katamat / sam dvividham / prak tistha samud ca / tatra prak tistha gotra yad bodhisattv a a / sa t par

/ gotra pratilabdha / tad asminn arthe dvividham apy abhipretam / tat punar gotra ucyate dh prak tir ity api / (BBh, 2)19

20

21

19 Bodhisattvabh mi, ed. by Nalinaksha Dutt, Patna, 1966. 20 30 888a 21 30 478c

41

22

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63

S.6388 S.2660

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68

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yad uktam am adhik tya am iti bhagavann a iti / (RG, 56)19

20

18 389 19 , ed. by Edward Hamilton Johnston, Patna: The Bihar Research Society, 1950. 20 31 835c

69

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sa bon rul

ba

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1

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91

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18

19

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S P

2012 281

92

20

P.3751

21

22

20 66 31a 21

59 1 2010

22 26 305c

93

23

24

25

23 31 344a 24 31 406b 25 19 918b

94

26

27

28

26 34 656a 27 39 223a 28 45 427b

95

29

30

29 45 439bc 30 40 1999

96

31

31 602 668

1996

97

726R

1

2

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4

1

51 52

2 19351 11 1937

3 1930 171 173 4 2013 5

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98

539

726R

1882 1955

No.671 16 550

5

11 237

2013 11

2013 524525

5

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6

495 580523 592

7

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6 726R 8 7 726R 2 8 726R 4 9 726R 4

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31 32 726R 8 33 16 559b 34 au

te a apara

sa pravartante / (La - , ed. by P.L. Vaidya, Darbhanga: The Mithila Institute, 1963, pp.95) 35

105

36

1707 1781 935 1004

37

38

pariv tti tti

36 25 828ab 37 68 121bc 38 71 359c

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31

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34

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35

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Ratnagotra- - -


499 569 ? 508 535 ?? 508 ?

129

Ratnamati

Ratnagotra- - -1

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515 2

3

508 5354

E.H.Johnston

5

6

1 Kazuo Kano( ), BUDDHA-NATURE AND EMPTINESS: rNgog Blo-ldan-shes-rab and A Transmission of the Ratnagotravibh dia to Tibet (Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 91, WIEN 2016) 2 1959 4 3

4 5 5 5 16 6 50 429a

130

7

8

508

498 508 9 508508 511 511 515

10

7

5 266c

9 739b 8 49 86bc 9 1959

2013 10 21

131

594 538 597

11

12

499 569

13

14

15

11 46 31b 12 13 1974 119 14 2013 92 167 15 31 813a

132

499 569

The influence of the RGV upon Param

It is quite possible, specifically, that Param the RGV, implanted ideas of his own based on it into the Indian works that he translated into Chinese, such as the Shibakong lun( ), the Sanwuxing lun( ), the Xianshi lun( ), and the Niepanjingbenyoujinwujie lun( ). From these works, it is clear that the RGV

rks as these which so clearly show the influence of the RGV.16

16 Kazuo Kano, BUDDHA-NATURE AND EMPTINESS: rNgog Blo-ldan-shes-rab and A Transmission of the Ratnagotravibh , Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 91, WIEN 2016, pp.37.

133

17

17 2010 173

134

gotra

Ratnagotra--mah -


1

etad eva vi um abhis 6)2

3

gotra

dh gotra? 508 ?

1 1975 768 2 , ed. by Edward Hamilton Johnston, Patna: The Bihar Research Society, 1950. 3 31 822a

135

gotra

gotra

gotra tad dvividha jñeya nidh k avat / an tistha ca samuduttaram / buddhak (RG, 71-72)4

(gotra)

5

gotraan tistha

samud

gotra

bhagavat

sarvasattve tathasa bhav / (RG,26)6

4 , ed. by Edward Hamilton Johnston, Patna: The Bihar Research Society, 1950. 5 31 839a 6 , ed. by Edward Hamilton Johnston, Patna: The Bihar Research Society, 1950.

136

7

gotra

gotra dh

8

gotra dhgotra

9

7 31 828b 8 2013 77 9

1996

137

10

11

12

10 13 47c 11 13 57c 58a 12 13 101a

138

ratnagotra13

14

15

gotra

? 508 535 ? gotra

13 2010 134 14 1996 15

32 1 1984

139

643 7121 516 588

523 5922

499 569 ? 508535 ? 3 ? 508 ?

1

57 12008

2 2 1 1953

3 1985

NGSM 52 1 2003

200422 2004 1

22 2004

140

4

yad api tat sa khado etad ayam iti / yadi hi tad gotram antare a sy ya p pasamuc

agotr sy / (RG, 36)5

Tib. Skt.

6

7

4 29 1990 5 , ed. by Edward Hamilton Johnston, Patna: The Bihar Research Society, 1950.

6

1989 7 31 831a

141

gotra

8

9

gotrabuddha- gotra

10

gotra tad dvividha jñeya nidh k avat / an tistha ca samuduttaram / buddhak (RG, 71-72)

(gotra)

8

9 1968

1997

2000 10 1990

142

11

gotra

an tisthasamudgotradvaya

sa khalv e bhinnalak a o niya avya

tya. (RG, 73)

12

13

gotra

11 31 839a 12

2013 88 13 31 839b

143

14 gotra

gotra

kta bhagavat

sarvasattve u tathbhav / (RG, 26)

15

gotragotra

gotra16

14 29, 1990, pp. 1-24. 15 31 828b 16

144

/ am adharmitvam (RG, 55)

(gotra)

17

(gotra)

vyavasth pañcado aprah ya // (RG, 78)

-astitva

18

tath

gotra 2

2014 17 31 835b 18 31 840c

145

tatra samal tathat yo dh tur avinirmukta-kle a-ko as tath gata-garbha ity ucyate / nirmal tathat sa eva buddhabh mav ttilak a o yas tathat

tatra samal tathat vi dh ca sa kli cety. (RG, 21)

19

samal tathat dh tudh tu

samal tathat

aya adhigamadharmam adhik tya

veditavya eyikaparasattve u

vijñaptiprabhava tya veditavya / (RG, 70) 19 31 827a

146

20

21

20 31 838b 21 Vairocana

Mahavairocana 17 198534 2002

2004

147

adhik katame /

buddhadha / am adharmitvam

/ yam adhikgatadgotrasya prak / yam adhik tyoktam / a a para

am / yam adhik yad idam amo adharmi / nitya tadgotra ha /

yam adhik buddho 'nutpanno 'niruddha iti / (RG, 55)

148

22

gotraprak ti

gotra

gotra

sacen nirviddu khe 'pi no bhavet / idhir niv tau bhavet // 40 //

ced bhagavan du khe 'pi nirvin a

bhavati / ataddu khasukhado agu ek a am /

gotre sati bhavaty etad na vidyate // 41 // yad api tat sa khado

22 31 835bc

149

etad // (RG,35-37)

40

23

41

24

gotra

25

gotra

23 2013 24 31 831a 25 2013

150

gotra

dvividha (RG, 108)

26

gotragotra

27 gotragotra

26 2010 133 27 gotra

482015

151

bh uta punar

/ vici

tathatety ucyate / ata etad ukta - vinirmukteti / asyaiva

idam ukta ca vivarjita ukta bhavati // (La a- , Vaidya, 44-45)28

29

28 La - , ed. by P.L. Vaidya, Darbhanga: The Mithila Institute, 1963.

, The Otani University Press, 1923, pp. 107 108. 29 16 535ab

152

30

30 16 668c

153

pariv tti

ttir a adhik tya

/ (RG, 79)

31

31 31 841a

154

32

bhagava s prati asa sk asa sa sk

prati / (RG, 73)

33

32 pariv tti

pariv tti

33 31 828b

155

sa abhipretam / tad dhy sk /

sk am api tat / yad adhik bhagavann asti sa sk to 'py asa sk to 'pi sa / asti sa sk tam apy asa sk tam api

am iti / tatra sa sk sk tasa s ucyate // (RG, 50)

34

yad buddhatvam ity ukta tat katham sk aprav ttilak a avikalpa

acintyabuddhavi / (RG, 99)

34 31 834bc

156

35

gotra

35 31 846a

157

158

159

1

2

499 569 ? 508

535 ? 3

4

5

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46 42 44b 47 Michael Radich The last (very cryptic) sentence here is new, but otherwise, Dingbin's comments are entirely derivative of either the Faxiang authors or Dingbin's use of Faxiang characterisations. Elsewhere, Dajue repeats verbatim a lengthy passage from Dingbin, showing that he was certainly aware of what Dingbin had to say about *amalavijn"ana.470 It is thus difficult to be sure to what extent Dajue worked directly from Wonch'uk and Kuiji, and to what extent he had even their ideas indirectly via Dingbin. The most important of these two scholars is clearly Dingbin, whose comments are more detailed, and earlier. Although Dingbin disagrees with the Faxiang position, he clearly has much of his information from Faxiang scholars, and reads Paramartha's doctrine through the lens of Faxiang views. It is also noteworthy that he has to fall back, for a proof text, on the Ghanavyuha, a new text translated even after Xuanzang's era. Neither Dingbin nor Dajue seem to have direct access to Paramartha's texts.

Michael RadichMichael Radich The

Doctrine of *Amalavijnana in Paramartha(499-569), and Later Authors to Approximately 800 C.E.ZINBUN 2008 No.41, P.45-174

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42 2000 Antonino Forte (éd.), Tang China and Beyond. Studies on East Asia from the Seventh to the Tenth Century, Kyôto, Italian School of East Asian Studies (Essays, vol. l) Antonino Forte, Fazang's Letter to Uisang. Critical edition and annotated translation, in Kegongaku ronshû (Collected essays on Avatamsaka Studies), éd. par Kamata Shigeo hakushi koki kinenkai, Tôkyô, Daizô shuppan, p. 109-129 Jinhua Chen, Philosopher, Practitioner, Politician: the Many Lives of Fazang (643-712), BRILL, 2007 9 1927

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m Transmitted or Transformed by Paramârtha (499-569) and His Chinese Interpreters 2009

344

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yad api tat sa khado iti / yadi hi tad

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a / na khalu -

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8 72 259a 9 , ed. by Edward Hamilton Johnston, Patna: The Bihar Research Society, 1950.

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Jinhua Chen, Philosopher, Practitioner, Politician: the Many Lives of Fazang (643-712), BRILL, 2007. Kazuo Kano, BUDDHA-NATURE AND EMPTINESS: rNgog Blo-ldan-shes-rab and A Transmission of the Ratnagotravibh , Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 91, WIEN 2016. Lambert Schmithausen, Der Nirv a-Abschnitt in der Vini grahaYog , Wien, 1969. Lambert Schumithausen, Philologische Bemerkungen zum Ratnagotravibh , Wiener Zeitschrift für die Kunde Südasiens, Band XV, 1971, pp.123-177. Michael Zimmermann, Identification of a Quotation in the Ratnagotravibh v tti. Annual Report of the International Research Institute for Advanced Buddhology at Soka University 3, pp.215-216, 2000. Michael Zimmermann, A Buddha Within: The Tathagatagarbhasutra, The Earliest Exposition of the Buddha-Nature Teaching in India, Bibliotheca Philologica et Philosophica Buddhica 6, Tokyo: The International Research Institute for Advanced Buddhology, 2002. Michael Radich, The Doctrine of *Amalavijnana in Paramartha(499-569), and Later Authors to Approximately 800 C.E. , ZINBUN 2008 No.41, pp.45-174, 2008. Mathes Klaus Dieter, A Direct Path to the Buddha Within: Go Lots mudr Interpretation of the Ratnagotravibh . Boston: Wisdom Publications, 2008. Michael Radich, The a- and the Emergence of Doctrine. Hamburg Buddhist Studies 5. Edited by Michael Zimmermann. Hamburg: Hamburg University Press, 2015. Yamabe Nobuyoshi( ), The Idea of Dh -Pruning the Bodhi Tree, ed. By Jamie Hubbard & Paul L. Swanson 1997).

1995

1996 1997

403

2015

1986

2000

404

72 P.93-112 2016 3 48 2017 S.6388 S.2660

66 2018

La P.3751

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2014 3 726R 98

P.25-40 2013

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gotra

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288 2015 5

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405

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2015 10

49 P.278-

290 2016 5

74 2018 3

50 P.137-158 2017 5

( )

65 1 P.185-189 201612

pariv tti15 P.27-40 2017 5

512018 5

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