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INTRODUCTION
Models and meanings of Lifelong
Learning: progress and barriers on the
road to a Learning Society
Hans G. Schuetze and Catherine Casey
Lifelong Learning has risen prominently in recent years to the top of policy agendas
in many countries. An international academic literature has focused on many aspects
of educational systems of Lifelong Learning in theory and practice. The articles in
this volume expand and deepen the international and comparative debates by
viewing Lifelong Learning in its wider social, economic, civic and political
dimensions. These further efforts to analyse and understand Lifelong Learning are
offered from different disciplinary perspectives such as sociology of education, policy
studies, economics and management. This multifaceted approach avoids the usual
trap of putting Lifelong Learning into one or other box, such as adult or continuing
studies, or alternatively human resources development, that use Lifelong Learning as
a convenient policy label.
In this introduction we review the concept and meanings of Lifelong Learning and
examine the main contributory currents in their development. That discussion
provides the context in which the individual contributions, all of which have a
comparative perspective of their own, contribute to the wider international debate
and policy agenda. In a deliberately comparative context, differences of national or
regional culture and politics are highlighted and their importance in underlying
differences in the understandings of what the ‘learning society’, or the ‘knowledge-
based society’ means is explored. These differences affect the design of policies and
practices that seek effective and appropriate ways to achieve such learning societies.
While there are quite divergent views of these concepts, and a variety of policy
models designed to accomplish them, Lifelong Learning is seen by most authors and
policy analysts across these perspectives as the major route to a Learning Society.
1. Lifelong Learning—models and meanings
The concept of Lifelong Learning is based on three principles which break with the
traditional notion of ‘front-end’ formal education: Lifelong Learning is life-long,
‘life-wide’ and centred on ‘learning’ rather than on ‘education’ and educational
institutions.
Compare
Vol. 36, No. 3, September 2006, pp. 279–287
ISSN 0305-7925 (print)/ISSN 1469-3623 (online)/06/030279-9
# 2006 British Association for International and Comparative Education
DOI: 10.1080/03057920600872365
Lifelong learning implies that people should continue learning throughout their
lives, not just in informal ways as everybody does anyway (‘everyday learning’), but
also through organised learning in formal and non-formal settings1. Most analysts
take this to mean further or continuous learning after the phase of initial
(compulsory) education and therefore concentrate on post-compulsory or post-
secondary learning activities. However, the extent and quality of education during
the earlier, ‘formative’ years are considered of crucial importance for the ability and
motivation to engage in further leaning later in life (e.g. Hargreaves, 2002).
Therefore, a strategy of Lifelong Learning must include these formative years. While
this may not be obvious to the so-called ‘developed’ countries with ten years of
compulsory schooling and universal school attendance, elementary and secondary
schooling, literacy education for adults beyond school age may be the top priority
within an agenda of Lifelong Learning (see Alvarez’ paper on Mexico in this
volume).
The lifelong aspect of learning raises questions about the structure and
interrelationships between different sectors of the educational system. Since a
crucial prerequisite for lifelong education is a system that allows and promotes
smooth progression, which has multiple access and exit points, pathways and
transitions, with no programmes leading to dead ends, this would require some
fundamental reforms. Transitions do not only entail pathways between different
parts of the education system but also mechanisms for the passage from school to
work as well as, conversely, between work, and education and training.
The ‘life-wide’ component recognises the fact that organised learning occurs not
just in schools, colleges, universities and training institutions, but in a variety of
forms and in many different settings, many of them outside the formal educational
system. In a system of ‘life-wide’ learning the assessment and recognition of
knowledge learned outside the formal education system becomes a fundamental
necessity. Simple as this may appear, this proposition poses a major challenge to the
established hierarchy and traditional validation of different kinds of knowledge, that
is both the places where, and the mode in which, knowledge and know-how (i.e. the
applied form of knowledge) have been acquired. If all forms and types of know-how
are treated the same way no matter where and how they have been acquired,
mechanisms are needed for assessing and recognising skills and competencies
(OECD, 1996). These mechanisms must assess individual knowledge and abilities,
instead of formal qualifications, or the reputation and quality of accredited or
otherwise recognised formal educational institutions and their programmes. That
formal qualifications and actual abilities are not identical has been demonstrated
impressively by the recent International Adult Literacy Survey (IALS), which was
designed to assess literacy levels of the adult population in various countries
(OECD, 2000). The surveys showed that discrepancies of certified and actual know-
how exist on both ends of the spectrum: while a relatively sizable percentage of
holders of high school or even advanced education qualifications have only minimal
levels of literacy, others with few formal qualifications have demonstrated literacy
competence at advanced levels. Under a Lifelong Learning aspect, both groups are
280 H. G. Schuetze and C. Casey
ill served by the present system of front end education: The former group relying on
qualifications acquired during their youth which are no longer adequate, the latter
with know-how learned in non-formal settings and modes without the formal
certification required for both admission to continuous studies in the formal system
and access to good jobs in the labour market. Therefore, assessing and recognising
knowledge that has not been learned in and certified by the formal education system
is a major conceptual as well as a practical problem.
The coordination of various programmes and institutions is another major
challenge. If learning is to become ‘life-wide,’ the organisation, regulation, financing
and promotion of learning activities do not fall exclusively into the domain of
ministers of education. They are also the responsibility of other government
departments such as culture, economic and social affairs, health and employment.
Such a learning system requires a certain degree of consistency regarding policies,
procedures and standards of the various agencies concerned, and also efficient
mechanisms of coordination. Moreover, coordination is not required solely between
different public agencies. With a great amount of non-formal adult education
occurring at the workplace, public and private responsibilities need to be defined and
coordinated to a greater extent than in the past. It follows that the issue of financing
must also be addressed differently within a perspective of Lifelong Learning and a
more diversified system of learning opportunities, places and providers.
The change of perspective from ‘education’ and ‘schooling’ to ‘learning’, entails
an even more radical departure from the present system than the former two. This
shift emphasises the individual process of learning and de-emphasises its social
dimension that is associated with education and schooling. It has a number of
consequences. The first of these is the recognition that there is little room for
prescribed and rigidly structured and sequenced curricula or programmes that apply
to every individual belonging to the same age group. With the exception of the early
years of formal learning, what is learned, and when, where and how it is learned, is
determined, in principle, by learners themselves—thus (parental) ‘choice’ has
become a key term associated with this emphasis on learning and learner-centred
programmes. Secondly, in a learner-based system the individuals have not only more
choice but also a greater personal agency for taking action and making meaningful
choices among the various options open to them. To make an informed choice can
be very difficult as information is often incomplete, misleading or outright wrong,
and may be—even if it is correct—too complex for an individual to correctly assess
the costs and benefits.
Crucial for exercising such choice is also the individual’s motivation and ability to
engage in learning beyond compulsory schooling. Motivation and capacity for
learning are factors that depend on a number of others, especially the individual’s
social-economic background, endowment with cultural and social capital and the
quality of his or her early childhood and of primary education experience. From a
lifelong angle, the capacity and motivation of further learning are also closely related
to the structure and processes of day-to-day situations, especially the workplace
(Rubenson & Schuetze, 2000).
Models and meanings of Lifelong Learning 281
2. Principal models
Due to its relative vagueness, the concept of Lifelong Learning can be compared to a
chameleon whose colours change according to its environment. A close look at
various policy reports reveals that there are different concepts or models using the
same name while differing in essential features.
Real or potential demand for and support of Lifelong Learning comes from a variety
of sources, but mainly three: (1) an increasing number of better educated adults who
require continuous learning opportunities, (2) a still large population of people who
lack minimal qualifications needed for qualified work and for participation in civic and
cultural life, and (3) the contemporary economy that operates in environments where
markets, technology, work organisation and skill requirements are frequently changing.
These changes are fueled by major technological developments in production and
exchange and by an increasing globalisation of markets. This economic imperative
seems dominant in today’s public discourse, with the call for Lifelong Learning being
expressed as often by employers and ministers of economic affairs as by educational
leaders and ministers of education.
The dominance of an economic rationale presents a stark contrast to the support
for earlier reform concepts such as the aforementioned strategies of ‘lifelong
education’ and ‘recurrent education’ that had a strong egalitarian thrust and
rationale for reforming the front-end, school-based education system. Whereas the
proposed reform recognised the need for workers to adjust their skills to changing
workplace requirements and the concomitant need for further training, the objective
of the proposed reform was primarily aimed at expanding access to general learning
opportunities to people from less privileged socio-economic backgrounds with little
or no previous formal education. Thus the model of Lifelong Learning, which
formed the base of the proposed reforms of the 1970s and early 1980s, was primarily
of an emancipatory nature. This model conceived of Lifelong Learning with a strong
emphasis on the advancement of a free, equitable, democratic society that would be
accomplished through emancipation of the underprivileged through the provision of
equal opportunity in education and in other life chances.
The present discourse on Lifelong Learning is marked by an erosion of this
commitment for emancipation and democratisation. In spite of some similarities
between the earlier and present concept, we can clearly see a shift from the
emancipatory–utopian or social justice concept to a market-oriented model, from an
understanding of opening up access to and participation in education as a means of
achieving a more egalitarian society to a strategy of adjusting workers’ skills to the
requirements of changing production processes and global market conditions.
In summary, we can distinguish four different basic models, all sailing under the
same banner of Lifelong Learning while charting different courses. They envision and
advocate different models of education and learning, of work, and ultimately of society:
N An emancipatory or social justice model which pushes the notion of equality of
opportunity and life chances through education in a democratic society (‘Lifelong
Learning for ALL’);
282 H. G. Schuetze and C. Casey
N A cultural model where Lifelong Learning is a process of each individual’s life
itself, aiming at the fulfillment of life and self-realisation (‘Lifelong Learning for
self fulfillment’);
N An ‘open society’ model in which Lifelong Learning is seen as an adequate
learning system for developed, multicultural and democratic countries (‘Lifelong
Learning for all who want, and are able, to participate’);
N A human capital model where Lifelong Learning connotes continuous work-
related training and skill development to meet the needs of the economy and
employers for a qualified, flexible and adaptable workforce (‘Lifelong Learning for
employment’).
With this variety in concept and objectives, Lifelong Learning has been described as
‘both a cliche and an empty theoretical label: Motherhood and apple pie, all things
to all people’ (Frost & Taylor, 2001, p. 51), as ‘a panacea for solving all kinds
of social ills and economic problems’ (Tuijnman & Bostrom, 2002, p. 105).
However, behind these definitional differences stand concrete and diverging political
agendas.
Of the four models, only the first promotes Lifelong Learning for all, an idealistic,
normative and somewhat utopian concept. In contrast, the others are more limited
in scope, and the fourth particularly is most specific about which types of learning
activities, specifically work and employment oriented, are included.
The cultural model does not advocate a social policy like the first nor does it
contain utilitarian elements: it is designed to promote learning for learning’s sake,
toward cultural ends and for leisure time (Okamoto, 1994). The ‘open society’
model is descriptive and typical of the situation in modern and open societies. It is
normative in the sense that there should be no institutional barriers to learning
opportunities for anyone who wants to learn. It embraces all developments that tend
to eliminate such barriers, especially the modern information and communication
technologies and education and learning at a distance, especially on-line learning. In
contrast to the first model, which would achieve its objectives by targeting specific
populations that face specific barriers of a dispositional and situational nature and
are therefore under-represented in formal and non-formal education and training
activities, the second model emphasises the role and responsibility of the individual.
The individual alone is responsible for informing and availing themselves of learning
opportunities.
The human capital model, now appearing to be most prominently advocated, sees
Lifelong Learning as a (continuing) training system appropriate for a knowledge-
based economy in which a well educated and adaptable (or ‘flexible’) workforce is
seen as a principal prerequisite for industrial innovativeness and international
competitiveness (Preston & Dyer, 2003). In contrast to the traditional view that saw
initial and continuing vocational or professional training largely as a responsibility of
industry, the human capital notion of Lifelong Learning regards individual workers
as primarily responsible for acquiring and updating their skills and qualifications in
order to enhance their employability and career chances.
Models and meanings of Lifelong Learning 283
As with all models or ideal types, none of these exists in its pure form in any country,
nor are any of them pursued as such. Rather there are hybrid forms in various
countries with different emphases on one or several of these principal directions that
are grafted on to existing systems of education and training, sometimes with little real
change. Moreover, the official policy discourse and rationale often change over time,
and countries that in the 1970s aspired to becoming an inclusive ‘Learning Society’
such as New Zealand have embraced a human capital oriented strategy in the 1990s
(see the article by Catherine Casey, in this volume). Thus, for assessing country
strategies towards Lifelong Learning, it might be more appropriate to look at different,
broader types of societal models—models that distinguish countries’ or groups of
countries’ political culture and their understanding of the respective roles of the
(welfare) state and of markets (see below).
3. The importance of policy, structures and culture
The current Special Issue has its origin in a panel at the World Congress of the
Comparative Education Societies, held in October 2004 in Havana, Cuba. The
panel members, the authors of this Issue, had been asked to describe and analyse
public Lifelong Learning policies and their implementation in their respective
countries and larger geographical regions, and to link them to the models that have
been distinguished above. Such an analysis included the identification of the
contextual factors, forces and influences that had led to their adoption and
implementation. The picture that emerges from their analysis shows a variety of
forms in which the concept is used in the public discourse and implemented. These
differences are due to different regional and country patterns of education and
training, changing policy objectives and priorities, the role of the state, as well as the
influence of culture.
In his chapter addressing international concepts and agendas of Lifelong
Learning, Hans Schuetze concentrates on the role and agenda of international
organisations that originally have been the principal proponents of Lifelong Learning
and which continue to play an important, even if indirect role, in convincing their
member countries to gradually implement it. Schuetze argues that in spite of some
similarities between earlier and present concepts, there is a clear shift from the
emancipatory-utopian or social justice concept to a market-oriented model, whose
primary objective is make continuous training and learning on the part of workers a
requirement of employability. While the author shows that some international
organisations make Lifelong Learning a central instrument of influencing member
countries to change their educational policies and structures to conform to the
Lifelong Learning model they advocate, he also argues that concept and policies are
not developed in isolation by international organisations and pushed onto national
governments for implementation, but rather the result of international debates and
discourses that are initiated and shaped by national governments, frequently using
the international agenda for reinforcing and legitimising their own national reform
agendas.
284 H. G. Schuetze and C. Casey
Andy Green reviews the evidence for the emergence of distinctive regional models
of Lifelong Learning and the Knowledge Economy/Society within Europe. He also
addresses the overarching question of whether we can identify different regional
models of Lifelong Learning, how far these depend on certain regional socio-
economic contexts, and whether they are constitutive of the different models of the
Learning Economy/Society which have been posited in the literature. He presents
evidence for a threefold typology of knowledge societies. Besides the neo-liberal and
the social market models that have been distinguished in the literature, he argues
that there is a third, Nordic model which he believes combines better than the other
two economic competitiveness and social cohesion by emphasising educational
equality and hence more equal distribution of life chances.
Kjell Rubenson’s analysis probes further into the Nordic model, which has been of
considerable interest for the success of the four Nordic countries in various
international comparative analyses, especially the International Adult Lifelong
Survey (OECD, 2000) and Programme for International Student Assessment. He
contends that, in spite of claims that the various systems are converging, models of
political economies and welfare state regimes exist which affect the direction and
outcome of education policies. He explains that the Nordic model is the antithesis of
the current policy pursued in the Anglo-Saxon countries and by international
organisations such as the OECD, which advocate the reduction of public financing
for education and the enhancement of private investments in education and training.
Complementing Green’s and Rubenson’s respective focus on welfare state
regimes, structures and cultures as the principal factors in countries’ understanding
and implementation of Lifelong Learning, three other papers concentrate on
particular countries or regions, describing and analysing their main approaches and
developments over time with regard to Lifelong Learning.
In her comparative analysis of New Zealand and Australian developments,
Catherine Casey discusses the current policy consensus that emphasises the
relationships between economic development and competitive advantage and an
educated, continuously learning citizenry. Casey shows that there is much official
governmental attention in both these countries to the development of a ‘knowledge
economy’ and ‘knowledge society’ and the development of education and training
policies toward that end. Current interests in Lifelong Learning and retraining are
somewhat dominated by economic and political imperatives seeking competitive
economic advantage through appropriately learning and skills-acquiring workers,
but these discourses and imperatives are by no means the only ones in Australia and
New Zealand. Older and alternative models of Lifelong Learning for democratic and
humanistic personal and social development remain active and influential. Casey
finds that conflict and contestation among the current models and aspirations for
learning societies and knowledge economies present prospects for a potentially
generative development of further education across the life course, and across a
broader population, in democratic societies.
Another paper, jointly authored by Tom Healy and Maria Slowey, focuses on the
‘Celtic Tiger’ model and experience. The authors show that the story of the
Models and meanings of Lifelong Learning 285
spectacular economic rise of (the Republic of) Ireland, which is seen as exemplary by
most economic analysts, has a definite dark side: inequality. Thus, poverty, social
exclusion, poor health and low levels of educational attainment of part of the adult
population are a problem. All of these, but especially the educational inequalities are
directly correlated with low participation rates in Lifelong Learning. The authors
argue that educational inequalities and social exclusion are only a problem on moral
grounds but also that overcoming these inequalities is an important prerequisite for
sustained economic development.
The last paper, authored by German Alvarez, concentrates on a less developed
country and region, Mexico and the major Latin America countries respectively
where Lifelong Learning policies and prospects are situated in a very different policy
and cultural context. For Mexico, a rapidly developing country, the challenge is
twofold: first the problem of translating government policy and public discourse into
action. In this report Mexico experiences similar problems to many other countries,
namely the difficult combination of policies made by the various actors and at
different levels of government. The second challenge is equally formidable: to close
the enormous gap between the educated population and the educational and the
economically disadvantaged. As in the countries of the Anglo-Saxon model the
problem of social exclusion of part of the population cannot be addressed without
special attention to the needs of the underprivileged. As this disadvantaged group
accounts for almost half of the population in Mexico, it is clear that the catch-up race
with other countries, especially the two major trading partners of the North America
Free Trade Agreement (NAFTA), the USA and Canada, presents many hurdles.
Alvarez shows that especially under these conditions, a forceful strategy of Lifelong
Learning is required, but he also shows the many obstacles, which make Lifelong
Learning also extremely difficult to implement.
4. Lifelong Learning—revolutionary reform concept or fad?
Lifelong Learning as a concept for re-thinking and re-modeling established systems
of education and non-formal learning has been around for more than a generation
now. Differing from more ephemeral ideas of a grand re-design that we have seen
before, it has proven to be a rather resilient and increasingly influential concept
primarily for two reasons: firstly, it has adapted to a new political, socio-economic
and cultural environment, in which it can play an important role as a ‘master
concept’ for educational and social reform. Secondly because industry, and by
extension Ministers of industry, economic affairs and finance are seeing it as a useful
instrument for pursuing objectives of generating a well-trained, flexible and
adaptable workforce that is seen of increasing importance for competing successfully
in global markets.
As we have pointed out above, and several contributions in this issue show, there
are different and competing models under the flag of Lifelong Learning, which carry
different interests, political cultures and notions of the kind of society that people
aspire to live in. As with all labels there is a variable correspondence with the true
286 H. G. Schuetze and C. Casey
content of the packet. It is therefore of crucial importance to look closely at the
content rather than the label. We are convinced the contributions of this Issue will
help the reader in doing that.
Note
1. ‘Formal’ settings comprise the education system, i.e. schools, colleges, universities whereas
‘non-formal’ settings are other places outside the formal education sector where organised
learning takes place (e.g. the workplace, museums, community centres, trade unions, sports
clubs). By contrast, ‘informal’ learning is learning that takes place anywhere, yet in an
unplanned, unorganised and mostly incidental manner. Although it is also a major form of
learning, this informal ‘everyday leaning’ is not included here as it is impossible to draw clear
boundaries between what can be considered ‘learning’ and the range of other behavioural and
experiential activities in which people engage (Tuijnman & Bostrom, 2002).
References
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Models and meanings of Lifelong Learning 287