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JA ':" N . I U AR'l 2 ' , - Q I , ' O ' , 1 '.. - - -1 I . .
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vor.vr NO ~ lITl.ANUARY, 200'1
DEM"'A'. '. . . .. ' ,. '[ " ,,. " .. . ," .'" ... , ... :, ...
NIAbhinavagupta aboui Miilini
'q;q ;q H q ~ ~ J f t a - 6 i - , - q t " a i 1 j i j . ' i l i
l 'I1 ' 4 1 It'W i ffI ' IIf.ite]d' tll.-'" \ 1 1 q f l t " ' q f f
t '1 r = f 1 ' t i l T II,iii!'SriM'alinI Devi is ever victorious.
In unionwitl: her all the treatises of non-dualisticorderachieve
the nature' ofdivine potency.
T~A."A~ ,XXXVI I
I S : i , ' H W : , ' , ' , A . , . " : ' , R - ' -: " , , S , .
: : , H - R ' , A " . .' " M ' T ' R ' : " U , . ' - S . . T'[ I .
__ . " ....,~ _" ~. 'ISHB,ER (NISHA T), SRINAGAR, KAS:HMIR
( 1)
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Uoar.-d o : r Trus tees =Sr i I nd erkr is han 'Raina( . S , ( ;
' C re rur),'/f,"u $tee)
Sri Sam vit Prakash D harSri Brijnath KaulSri M ohan k ris ha n
WaUa ,1
Editorial Board :,Susbri Prahhadev iProf. .ilakarnh GunooPro [
,M,a.khiJn~ai Kuk i100Sri S ornnaih S I L lP rooS ri B ri jmoh an(
/ ~ A " S ' . R'e ' rd . JCu-urdi l l .c .u inn
"'ubl'is IUlrs ,,~I shwa r Ashr am TrustIsbber (N i sh at), Sri
nagarKashmir.
, A , d m E n isrrul;Vf O lf if :B ' . ~Ish w ar A shram B haw
an2rM o hlo der N agarCa na l R ,oa d. J arnm u Tawi - 18,0 002~Te
l,., : 5 5 3 ] 79 , 5 5 5 7 . 5 ; , 5
B'ri lRc,I I f)/fice '"~R < 5 ' ' I Pocket 'D, Sarita Vihar ,
N ew D e l h i - . : 1 ~ 0 0 4 4Te'l. ::1 6 1 9 4 ' ~ 1 3 0 1 , ! ,
695'80]8.Te le fa ,x , : 6 95.5 61 l
January , 2 ,OO~P ric e ::R s, 2'O,{){)
Ishwar A shram T rust
Produced on behalf of Ish war A sh ram Trustby Paramoum P rin to
gra ph ic s, Daryaganj , New Delhi-Z, Tel 328-1568, ~'1,-. .
.568
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~ 1 6 1 q ~: Contents4
. . . .1. Siva Stitras Sviimi Laksmana lao. ~Mahiiriija~2,.
Monistic Saivite Philosophyof 'Kashmir or. ,B ,~ ,N~Pandit
714
18,-'", .'.' IProf. M.L~Kukiloo
;PU:flJ" t a in Ka hrnir Saivism 1924,2 9
r i t o ' ; f 1 H I 2 j i a ,~U B f t \ i l q , .Um , n f l l
Tfft '
,3 6
io. 3lf~,~- G : t' ~ 1 ~ ~ ' - ! j ? j ~ eUq~ =
39
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fiq r t J : ' * " i!fft A I4't ' 'it-;;q f16~llr~' ~ 1 r@ f t "
f ~ ifl = J i f f ( 1 4 t ifiT trQ ,~ 4 ~d cfi~~ 1 ft IIq~' R ' l "
t l ' t 1 . ~ ~ ~ di t n { .W til " 1 1 t i l " 6 1 'W~ I~~' - ; ;
s . f ' qlf'ri'j l ~ 1 Rq I{qi~ t = Q n '{flIT ~"i c f f i , ' ~ ~I
t i l ;;lr U I t t i i ' Q I c t T I " ' 31;I US l
~lF(1~ \l1I''1~~I''dtn~it ,"q;~ ~,~-~~ a,16 ~~II(rdf i - t '
6~1(1 f E t ~ a j r trr~ ~ IE t4 " 1 u;g(i1 : : i t : i t ~ m 1 J ;
l Cifil~ I f f t I J . q !> I.I ~ I t 1 m m ga:IT'8:1' titI It '
e f f i " Q 6f i1~ Id'!fi(('H i 3 4 1 YCflI(W toRG \i ~ ' 2 f i T
q
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~ - f G : tft1l1itl '7jff fHtf , i , "I rn \ ; I t f ,i li ~
a:lr-MCh q:) ~ :~e n I '~ I '~ ~d fH $ ! I ' it,~ Q " ' ~th(3 1 'R
4 ' " ' 4 1 4 l ; q ~l ~q' q:;r if9' ~:I till tI '(iC ( ! J , { l '
,4 6 r(l ~ 'it ~ 'ftlqC ; ; Ifq*,q '~ I "'i~~ 1 1 ; I , t A ' ' ' ~
' ~ ~ 11:itt I( '~ '~ i~ ~~' ~lq " ( < c r ~ q ~ " : f V l q t s
\ q = M ~ '~ t i r l C h I&;(;;q I0 I , ~ : I I ' a l ' ' 1 ~ -
' f ; ' ~ ~ - J I i 1 I e : l i ( ' e ; i r I f f ~ ' ~ 1iQ - f ~ '
f 4 u ~ @ I M'~ 'Fcf;rqozr C fi l iP Q l ~ r~4 i; Q ~~ii!lti-~"41T
fiATWI!{1.,-m m 6 ! l f l c t l 'I~fi~(i c n r H ~ ( f ' f 1fi'l~{
ii\tf ~~11;e: alt l f r n " : 4 4 ~ m~ '~ ~~~ '4 ' I ' ~ I I ~ '
8iI'~ (011' ' " R al l q n - ' ~ C R t 1 f . f i " ~" ~ \,1 i2 "
I.'qit r c t s q ~ i ~ r nW ~ l i ~ ~ ~ ~ , ~ ~ ' i 2 f I T ' ~ I E
K q t t , 3 i q n ' i \ i J 1 1 1 *'tl,tf4 t l l-r.~I,eQ ijfil ! '(
'!l~':l( ~ 1 1 d l , " aj'f i {~Hfql~~,~rl if2R1r~ 'fq lml11m ' '~
'~ ' W l th i ! {, (i~(i~~'i~';U~1. q r 'R i : g I fhf i 3ll{I'll q
. {4j;; j Iantit lfIt1U t : : I It r R f i1 ~ , a f r u y i i 4 ' 1
1 1 d I~ TW fII t ( 1 ' f i !: { O J t 1 Q q qa 4 1 q C f d ' F G i
S l I ~--q msij(J!ti {aq' ~ a 1 t t ' ~ ' i n i f i ;n : r r ~ II e
m ' Q q;'I{ 0ti 4 ' ~ qi 9 .q~lr(~: I~ , , . e t " Q F a r ' l 1 "
a J F t 1 1 " SJ~ (4 J 4 ("fI' ~'cpf'Cfit fq ; 'tfl 'f]qI I "'A '
ij I I' ' " ' I I q t . f N t ' r e t " ( ] . I . : . _II!
'We are proud of our great sage 1 and seers who morally,
spirituallyand intellec ually conquered the world t If'ough compa,
sion, love andsupe rnatural powers ..The uncommon sages, sain ts "
an d. literary-giantsright from the divine sage "Vasugupta ,.,of
8lh century A~D. of Kashmir
~ '"and right from the time of "AdiSamkara' 0 Kaladi 'to the
present day'spiritual luminaries, have won the minds and ~earts of
millions of peopleof India, and abroad, Their message
"Vasudhaiva-kutumbakam" -the en-tire world is our family, and.
oneness of aJ I humanity is undoubted ly 'essential and meaningful
in the present day strife-tom communities, It isour prime ...uty'
to extol the wonder words a nd deed. of the luminaries ofby gone
days , The world renowned Indian 'philosophers, had crusaded fo
rthe world pC,8Ce, . justice and brotherhood, Their spiritual
preachingsindeed had indoctrinated all types. of seekers, People
must follow themseriously and engage themselves in nobile action
and strive for unity withall. th .irfellow beings.Intectualls today
,are.more busy promoting divisionrather than infostering unity
~There are very few goodmen who seek topromote unity 'indiversity
~The oneness of all mankind has to be realised.Names and forms are
many, but the inherent divinity in every one is thesame, A:, we s e
there are , different lamp's and. bulbs everywhere but thecurrent
that flows i n . al l is one and the same.si . ilarly hie divine
spar:' ,'.nall human beings is lone and th e same, because the
Divine, is common to ,all 'There isno separate God for Kashmir and
separate God fo r New Delhi,All religions ha ve one common
divinity, on e common super CQ,D.S'CltOus",. ,ness, As is said by
"Vasugupta" in "Siva Siaros' 'that "Caitanyamiitmii'i.e, universal
consciousness is one's own nature. Thi: sudden flash ofuniversal
consciousness O Lrranscendental consciousness i s identical withI'B
h a i ' " . fU - , . fuf ,,~.I , , ' I I 'Th~ iIo B h " 'uI; .. ".
QlraVa .s,yno 'oymo ,punJatii --'I : a n e s s l Q r "Anuttara . '
_ - i s ' , : , , -Ulr(lVU .word .ias been lucidly explained by
UAciirya Abhinavaguptu' in his
JI'gigantic treatise namely 'Tantriiloka '. The dyoen of Kashmir
SaivismuAcli,)]Q Abhinavagupta' I of l'Othlll th century A~D. was
the greatest~exponent o f the' philosophy of Sai visrn which lays
more stress on practice
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than to' ogical discourse, Apart from A I ' J J ' f i l I Q V Q
' iupta "s .'.rudition as aphilo sophe r and being a v ..r s . [ t
! r i t geni us his contribution tO I I n d i a n_ ~thought is
remarkable. Kashmir Saivisrn is agains prescribing the use ofa ,I
types o f s ain tly symbols and practi: ing the profession of m
onrks bu riFadvises to li V I . . ' the life of a househo lder anc
s ide by side pra .tis .' S,ai 'VQ-) 1 - [ ( J l g a for self
realization. Itprohibits the suppression of on '1s emotionsand
instincts and preaches a . path of their sublimation. [Iprescribes
a pathof '~Bhaktf'-the worldly enjoyments and, mukti "-the pa h of
liberation Iboth , of which can be pursued side by side," It
advocates th e p rin cip le ofdevotion ~-Bhakti" which makes i t
practicable. It didnot at all try tO I disturbthe age old religions
of the m sses. In addition to these outward, aspects
"..
it laid a great emphasis on the practir e . l o f Sa iva -yoga
i.e, to keep one S ,~ d d.i di ,. hil - EO dl . . . . .u hnu n co
ncen ..rate J rnmec It3t1.00 wm e enjoyingoutward Y au sue
.'meansof sense p lea. ures. These sensual activities a re no t to
be allowed to,disturb. h i e meditation. F or that initiatio n of
such a m aster is requ ired, w ho caneasily and spontaneously
control the mind and . senses of his disciples anddevotees. It:is
by the grace of such a master, he attains that state 'whiledoing
all the worldly activities in awareness, he enjoys the divine bliss
of
" "'UBh' ., 'I n S" hilo h . f K' hmi ,- ~~, "Bh '. ""- .' . a
irava . _ .. . . .l v a .P 1 . O S O p . 'Y 10 ' a s . . _ . J L r
. 'puma , ' .:,. a l r aVQ ' or"Anuttara" is, no onJy th e. h ighe
st God of all D evas but is indeed 'the.. d I'" f h ~ ,.supreme
consciousness ana rea ity o t c c entire universe ..
While explaining the term "Bhairava' Acarya Abhinavagupta"s a y
. .'-_ _ - . ~ ii~
HViiv,an,lJ bihl1a,rt,ipur~a dhiiral')'Q yogeno tena Cia
bhriyateSavi r na ria tayas Eva=rupatafea stJ.'fJ1sli:bh 'F flU,
nitakr;1 a ca UBeing in th e form o f fullness-pa'rlpul1la
..Bhairava, protects this,
who le un iv ers "1 fiIs u p this whole world and holds u~palso,
Besidesbeingfull of jnlina and kriyli and by his real nature He is
helpful to those whoare being carried aw ay by the ferrotious
thought currents,
Having "purnatit" He unfolds the universe upon his own. screen
in .himselt as t h o c basis by the power of H is own w i l l
alone, neither by the willo f a no th er nor by means of any
extraneous rna, erial cause etc, He unfold:this, universe like a
city in ,3..mirror, which though lone with it appears
asdifferent.
In "Bhairava" word "Abhinavagupta' further says that there are
three(,20 .
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'Bharaniuo": Being J.}lLr~l'(l:-fuHin every respect Bhairava
protectsth i s whol world. "Ramcnii t " -because of hi S ' " l l U
1 " 1 1 a fil' II" form Hes present" .in every object, "vamaniit
"_because ofHis ~JJ,un}atii~h ie has. digested thiswhole universe
in Himself as th world process "0; already conu ined inpii',(Ja'=,
anuttara H e only lets it go or casts it out: of Himse ':~We
mustkeep this fact in our mind that Kashm ir Saivism has not
translated th eword "Srst! a: creation. A~ per this philosop ' : y
' this meaning is mislead-ing Srsti' is d. ri ve d from th " root
"Sria" which neans 'to let eo ..t opourI !! !! [ .[ ~ J' !~forth" U
ta , ~ _ast ou ' , S IO It e world Srsti' means emanat ion not
creation,III i ! 1 i II!'Samhiira' means reabsorbation no t
destruction as there is no destruction~lo f th e world, Siva rea b:
o rbs i t . fo r some time and , then C asts i t ID IU ! ofhimself
. .To re-affirm Hi ee Jence i.n ~ptlrl~1att(t has been said in
Saiva-iigama thac->
Srsti st.hiri tirodhiina san hartuJu rahadicaIi .
l!!turyu."!it)tlIJ'i deva _t1 b ' lUi'" k ,; , _j~ 'n bh
ritam.Emanation mainten mce concea .mem, re-absorption, fa vo ur o
r g race
etc, an d, in teg ral awarene: - aU these' are the unfo ldment
of the variousenergies of La d igni ying ll~iLpi j ' rQatau..-=f l
l l lness~
This-'purIJata~ or fullness is extolled a'SBaindavtkalii in
Saivism. Itis ' that freedom of ~-,arama siva" by which the knower
a lways remainsknower and iS I never reduced to the known, This
very '~pur1)atif~s t e rmed ,
- ~
as "Bindu" indicated by a dot on a letter, explaining the fae
Siva , insp iteo f the rnanife _taricn of the universe is
undivided. 'T his undividedness or,pun)QtQ is known a,'
~r.;G'haliibhula sakti ' -compacted creative force, It
ilcidghanata-me sive CO'" .ciousness in which lie all the I]8
bhuvanas-worlds and beings. 1 i pertinent to m ention 'here that
according to
~'Kashmir Sa i ":~m here are 118 'bhuvanas 'I ~My Master Isv ara
Sva rlip aSvarm Laksmana 11010 Maharaja has once explained that th
e wholemanifestation is divided into five phases th e low est ,L
"nivrttikolii, and ha ssixteen Bhuvanas Pratisthakala C i o n , s
is t " ,f if ty six Bhuvana s, VillYll Ka'llJcontains 'wentyeigh Bh
vanas, .~('I,l1tlikala cent in eighteen Bhuvanasa nd
sQ,ntatltli,/cala ha s no Bhuvanas. Tbirtysix T a tv _ .~r e lem
ents alsoare
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Where there is no limitation because of its flashing forth all
round,Where the consciousness tlone expresses itselfbecause it
remains alwaysunattache d..Where th e nectar of divine joy expands
and increases, Wheremeditations or imagination has nothing [0 do
that is JagG'dt: in . lda- thefullness or J .1J r~} lu t ii . . .
In short the uni verse appears in a forrn of the bliss, of'the self
j n ,pur~z'Jta' state, Explaining th e state of r..~rJU~I'ltali
furtherAbhinavagupta says:-
Pi i rJ.1, fav,( jdhj jn.an~ naht nam yuktan:Napltr"a,n abhyeti
cu s a tyab i: ij'~I,(1.nlIt is not worthwhi e to maintain
alertness or one pointedness inpurnata state, because piirnatd its
.-f is alertness o r su p'er consciousness.. , ~On .who has not
achieved the pun'Juta state cannot achieve the truthful
nature. So it is futile to expect that meditation or imagination
can 'b ehelpful in witnessing one' s real nature in su preme
fullness state.
'Yepi sa*~(J'dupa)'en(1 tadru prasiviiicateN unam te s u rya sam
v ittyai khdya : a d h i t $'(1110iattll 1 1 'Those who are
advocating th e a tta inmen t of fullness by vividmean:
certainly- they are fo ols ..for the y,. are desirous offindins
2JoW',-w' lo,rms in thei, i \~ !~.effulgent light of the sun,Sam
l'tnas tv am s va t: r ak ii L~alJ'lltyasmi k"ftnllUyukribh"i t
lTadabiive bhavet visvam,}(1'4tvilt a p r ata ! a l u ,lil.The
state of fullness. o r su preme' con .ciousness is self luminous,
lt is
improper tOI explain it in manifold ways, Thi: i~he only
'waywhich excel.all, If there would not have been 'the:self
il1umining quality in this fu~lnessstate every thing wou d have
been insatient and lifeless. How' can anincomplete 'part is exp
cted to come into existence in the fullness state. Ifwe presume
that incomplete part also is luminous then there is nopossibility
of the existence of the incomplete part. There cannot
co-existanother fu llness or supreme consciousness in rh e glow ing
form r~ffullness because that is one and absol ute,
(23 )
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fc(iilJ"1~ - lPfta;tlKlCfi' ,3fUH:J'"IJ . t . r M Uq#~bhrl
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F4~.q~I."~t!I.~ra .l=i1 ~ f a J i : I = n 4 E \ 1H~if ''if 1F i
t f:ft;t "H 4ft '+I ij'"'it P I : If I ~ l~ 'S iii. . . .
""'\(3t,rqq-"ff lIfJ,/~lllWf( fF l fi ~ R / f i : l r t l 4 f f / r
n - ' Til"IFt~#F i (~ tiff() ?rF t : ( 1 ( r i
q . ; ~ 01'i) i 1 ffi'
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.~::nC.f~I.1.t1~."#: t 4 i 4 " t Ere: r q ; . * i ? ~ ~ If((14U4
m ~ ~ 419~ franwm Q ! 61 4 I = . i 4 ' t; ~ l ' F e(l i 3 1r~ ~ i 1
i r < . II ar~'~ I~ l~ilt ~ m r , . . ~ ~ e 1 1 i 4 ri;f f iH t1
1 ~'~ 3 .i t : I l f iJ I ~ m il "lfO ~I q'~ 1 . ' I n 5 . 4 ' ~ E
f t0 ~ c f ; - f t r rQ : I ~ IF ~ 'i f ,~ q i!r c f ; ~ t'llf 1 i
' r IT e : e q ~ I .......JrfIi~iqltl ~ I~ I i f ~ f C f . ; r r 1
I'- ~IIF q ~ ~ , E t 4 H IJ f ! A l f ' i U F C f 1 'H"I q i - 1
ifa n thR ~ fer;u, " l I T F i i h ~ f C i ~ q ! till a n c f i : f
c F u I
f E f i t O \iC fd ~ fW ~ ~ '~ r:tlI l ~ ef;lqlti ':ncl t? ' m (
: t i l l i l r ~ 'r i3r(I'GiQt4 fT r t ' i f i l t 1 l l : ~ ~ ' f
E n ~ ~ ' = t e l ~ ' ~ ~q(1- ~ r c t i 1 ~ t n s t ~ a m ~
,qll~~~'7.f f l c i \ l q l t ! i ~ ~ I a :J ~iC f i i 9
q,.'1!61';~~l~' 1 I D t '$6i4( ft1lir e m " l I T , c b \ I i ! 4 ~
'qi1im r e t ; ~ ~ 13I;;q wtf, q;r 3i ltt(ul ~61tIlW Q l r s t ~ f
i . F r r it l i;l lJl1.Ff' $!]'~ ~ ~ 1 ft . 1 4 q ~ 1q I t I W
ra,' fl Il l' ~ ' I I
14ell~ " i I ; ; i j ~ - if! - q;,fq ~ I C f i i l flf; ail! i q
I~ ;Q rq~-c f f i 1 ~ I ~ d,lf8FH a il iifi 1 , (tvt~ c r ~
ti{iiI""I1~ ~Ilijf rf;ql~ ~ tlt : f f l ' ( 1 4 ' 01l1j1 u ~I t(
lilitii( I -~ ' tl..~~ 'Glf iqII~ ' ~ '~ if 'ftq~\ill t 1 1 ' ~ ' 0
l f T
f d " O T ~ ' ~ " Q ffi~' ~ 1t'l;;q~Ci~ - q q ; 1 e ; q
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. , - \ iU ' C f i a ~ iE i ; ~C 4 e ,i~ OUml m~~ C f4 1 ~fR1 ql
i t ' ~ ~I C f j ' t f f i " . l P(11i.-~,t? ' ~ I ' i ? 1 '~ ~ ~ ~
' r q ; t i, c f i f e d ' " " t 1 1 tr\? e p - = a ~fth c f i ' ~
, ~ '1 1f{ 4 " 1 : 4. . N t 1 T ~ ~@,J;J- . I~I '.
f O I l J O i ~ 1 lli ~1e f I T ' d , t r ( ~ ; w < t1 it , :
u e n < ( = 1 1 4 i n ~ . ~ f E f r "lfO'l;Tif 9 l,S f ~ ~ 4W 1
i " if i t J ~ " q R C h t t Y I : : r r tr~ , ~~ lC f )~ I ~ ~e m
~ ' a f l l f J ; ' ~ ' c : p o q l f ~ , ~ " 6 lQli' (-~'C f i t a
f l g ~m ~ q f t f i i ft w ' l ' I till' ir~J ur~ ~ f i!f iU { PI
ttf e n '~ ~ qt1 ~ q (~Luir,C f l I r m Q~II( ~ I itW ~ 1 l l n ~ l
' ~ ' fe1rSiIi11 1 u O f~ ~ ~" l f@"
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qj l!U'~q"lql;q~iioH tu' 'Q'tliTqiC41 i i~1 r i F t , iLl ihfd
I' ' 1 1 " ~ e." 'Ia i l ,t(~4Ipi l f . ( 'if ' G , d f'lic!k;irt'
'I f lit ' 'frN w'ifi t't l8 : I~~o u(3 'I~~~~,ctifr.ijJ4 - '~ f2H
f tv C f f ) ~tn~1 ("Fn1~'~) ~gJIq,t\'flf~:1
~ tltq '~I,t fl l~II 'HI )W ' ~~'"ijR q;1t1- i j j ,
(1?I~~)11G:f i f '6~l~Cfi t 9111 ~ '& JU~ijVFC f il ' a ~ ij ~
- ~ - n e i t ' l(4iltlie mI "$ a1~ltf it~CfR ~ ' I I ~ 'dE~'~ t{\'
'~ 'mil
, ( J I ~ n ' \illcf1 ifif 'qfl,MP r ~ m . Q < ' d t i i 4 ,
'l{&(" i f " ~ I c i , f i l f 1 l ' l t 1 ' ~ 'o,drU tI1F . Q
; ; ! i j l ' t ! r t f C J 2 i f ' ~ ~ II ~ '~l28 'q{ ~11:qit a
< 1 ~l~I~ ~ 'tR : ~ e f i T
~ ~:nir 3 in d f i l ' I I 031 : a m ~ a : m : II~li t w m U 1R
1 { 6 f i 1 Iij' f i : m m mV I~ ~ '- if ~,ltRl'if 'ij~d '~ 't ~
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_,,t I f( fT' t~Z[., ' 1 1 \ 'sit 'e ' t i l r f t " n = n t ilt'n*
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cili1 ijlJ' ~
'~tR eqr1t t1 i 'm'~~'~'1l1~'if~l~ ~ 481lir~lt '~ar~':pJ~1:J\
~~~~ . .~ ,. ,"~. ~ _:C~ jI'~II ~I I I~ - tU rr~ul"~Ii~'I1fil 3fT'
IPS 61~T1II1~Q : 1 1 'il\ v;r ~p'll 'tfGl~1 q, '( it=cifH(W f f ~ m
' 'ijf$mil ~ IPI: ~ 1 k i1 I ' i t i ' ~ ~ ' ~ ~ ~ ~ '~ iF1'~' - m
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" l I W ' ~ ' I : r 2 k i 1 l q ~ q '~ ' 'F~~&i ,~al~@, 1
t1~~(11Cf i I 'qi V 2 f 1 1 a = n f ~ C f iit ' f c 1 , ( 4 t U ( ~
s ' a n,t I ~ ' tH(Urr - ~ H , E k T I - q I !~r '- g faf) t l la i
t i f - i 1 ~ ; ~ 1 ' t 1i' 1 ! ; ; ( f S t ; q I tI ,Rli~i fl!it4
~ q:0~ 1R r c n i 'q\'Zf' ~C f< ll ~ ~I ' f f i r Pit 14 ; a f t
1t~u(; it
i 1 t n d ' = a ; ' f i : f i " ~ ' ie U lrqi(l1"' ',d 'ctt1 ~
w~ ~ ' 1 1 ' 5 l r ' - g ' ' i .,~ Glit l1" t r e J l 1 f'2i;1it2J'
if~mr m t ~ m w i f ' ' ~ ~ tI-~ ~ . G f r r Q I -Q': a:n~'
~'=1rq,$t11 t~~_t , ~~. wet i f i T ' & 0 0m iffi 1 f G J 1 f
ifi)~ m~~ c f i ~ c i j ~ 3i lCNbFII I i~'~Elf c f i t~r II " \ l 1
j ' q ~' 'q"73lJ ' F~,( ,' O l l (fil'" t r = n 'q;] If'fSffft
~~'Im ' f q 1 1" 1 - 1 1 't a , fu : ~ ~ it ~ iFrr tl, o m r q{q ~
'qJq' q;r J i H . . . . I B j j { U l I ~I
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'~~ ~';Hft4 -a~r tmf;lilH Wl~ 'd ' tm~~ tiLl ~Iullql~ ~cfiT,
lli'lr'4IQif 'd+r~ (1"~ c f ; ~ fI * 1 ItdI~ :qII W l{~ I~I it
flll;H1 i:ffl fI .~ lIef apq'[,f( fI-~CfiTqft~q
~~'m'QI'Jllqr1iCf11~ 3 f r t ' 0 ~ , - : t i t~ 'd1 frW ~ "l- . 'it
g ~,f itl1W it1 ~~n(6'q('Il=f'bq'i ' ~"!f iT t ; ; r c t i f ~ r 3
4 '1~1 t11~ I'~ 3lTtf ~I IEk f I 'qP4 ' i f ' Q I ' " t l t t r I~
4 ! H I - ~ i e n q 1 1 4 ~ ("i ' i l $11 ' tcn~l~ llfr d , 2 f t 1
' ' f c r f ' i ~ '~ 1 f t t 1 i 1 f ~ ~ ~~ I ~ q~~:ln 'Jr'.-l1.~~
~ em 31 :'i,I te 41 ~ ~ .I
fq(Ul ~ ~ ~ - i T ' : t ' U R C f iI~ ' l f l F l4 ' f ' ~ ' ~
fnlf ~ a : r I J J . '(fl"qIMI l i f r ! I T I ,~,~lttillq;fijfi4
Cr{1il~: - e t 3'I~IWh1 .~ W 1i6ChI~~' 'g,:qij q:llflr ~'~I ~ it
'~ll~lldlr~if a:tqf\StHl f d l ; a r l ( f i - r e t T $faEh G A '
~ ~ ~ ' .m! t 4~ It ~ ' C h ~ T 1 i l l ~ q'l \lfgt'l,~ ~ '; Cf~ (
~ m w " i E f i f c 4 ( 1 1 4 t~tII C i ~ ~ ' a m , fjll~'Zllllqlo
' c f i t fqf~' 01~I ' q i t f T . I ~ u ~- q : 1i~ ~III'qpu ~,
'3t1fl'd{ =tl
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'. ,t ' r q (2ft, I= I it \iIr~ f t t f l 'qff 1 44 . =1 ' if ,
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iIL e : q I ' ~ '~ ,r ~ 1llq~iit';Sn=(;ft- i J 4 4 A t m't'Jj Ii
- ! i I i a i " 1 4 . ; M IQ s r uF b i W [ i C I ' ' i I ir ~
litt~ ' , 3 1 r,n r .. Gft :U Cfi'{'~8t\" ~ t f i i n ~ , - if 'm '
" fQItfli, 2 it r W{ ' " t i i l r e f aE( if, Q , " i ' " " I I '
i , f i t l l f f l @!h I = t U f if'. . . . : I i '
~ ~ . : : : . . :iiiN:" 1 1 " '",111 ~I '~ "I.,1t ' 1 C I f t '
' ~ ';U,I~fif ~-P f n i ' '~ 41 ' t t " + E \ t i l EI ~1 *
'f31=14'8=11 W f' lJT 1 : 1 5 11 , tl
' ~ r 4 - : ( l \ -- f ? J 1 " f 1 i h " ' 1 a ; e ; , u w '~~IC
~--i~~~Q ~'r1ft1I' fdl' i ( i - C h i l l i ~ lin *i,a E t "," r{
i1 - S' '1F{ 1 f t ' 'ctiitUPt '~ ' t J R t f ; ; n f :
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- ' i . e , " , f~ihA If ~* A r y l H It c f i r , . 1 . I i T -
H - 1 4 i (3:lq~ cit W I T , iff'" F;Qrif'f?iff*! = t ' ~ uCfQ I
fitrt iii" I q 'ftrMHi~?~HjlChd' '~ lW ~a n t ~ 1 f t ' I :u qI i r
f ta ttl ' ' ' 1 4=t; 1ft lfE'i' T l 1 t II ~'II
In the beginning was the 'Word I and tbe Wordwas with God" , and
the World was God. He w a ,',in th ebeginning with God; all things
were made through'Him, and w ithout H im was not anything made
thatwas made. In H im 'was life' and the life w a" the lightof men.
The light shines in the darkness, and thedarkn ess has not overcome
It
I~
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m n ~ r c . n t t i F C 1 a c f i m 'ii1l4~eU*414ql~:({Itt. i i
l P t + I 'If\(HI:\iHfI I f '6~l:
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l ~ ~ F ; ; ; : 1 ? 1 e ~ m g , u 1 m t1 1 : 1 IR 1 4 l i ' c f i a
t ~ i t ~ , a t c f ;~ ,fi,"~r:e i ; q ( 1 i t r i " i f q~:q~ s ?
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...I P s t G 1 l 1 - ~i4~:U:'qH!U,If'-q~~~: -f t 1 4 I ' 1 Ilfa t i
~ ~ ~ f t r = n r ~ q J q - , I f i h m fftit~Gtlll l ' c f i f i f
. : n ' , If:~fr , l { t i Q l f I - ~ ! : f i ( 1 rt,m ( f i u u i
, a i " 'O f "Efil''f- ~'~ I i : U ~ c f f i " - : : n f f J l'_I I
i - airn~l(f-*,q ~, C i i l i t 4 l c M 1 1 1 ' - ' l d r t t ' q 1
l r Q 'ila U C f i T at'~1n = r~'~~~
~liO bfil,Q'1I.aijf' C f i T ~ ~ '~ CfiR(j'~ I~ f C f i , d t f
t q r v 1 E 4 o41Q cf; ~ W t l l~ 'ijfi F L i I= i l : a U ~ q ; )
r = 1 , ~ t t I & I' '~,q it,~ C f i, ~ ,q I e1 l C f 2 f f I l
T { O n ~I I t i l ~ fq j G l i 4 J F G : e n ~(32 )
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q'ii i' a f f lllq 6 i 3 1 1 r J I tfI F e : 3 'i Q . ' f % 1 m
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'tzt11 '11''1 a l h : ,Rt~ ~ - i t ' d M r i t r a ( T J J ~ Q~ct1
W I r r r t~
HSU(11 i . f i ' r E t a a t i . . ~ ' 3 ~H ' ~@41tt tikiGli u
'fC l< i ftl '~~ '~ '~'I;qiih ~ ifft ~ ' nQT 3JR' i f i l l
q""l,~' "'"
' + C 4 I I ' { Q ~sftr P e t r~ii'.,ftg~t'1l i t t : . i
an'TA!q'liElCfiI (q" 'iIIIH I. . . . .e : [ c i a I I ~ 4 1 ~ itr;I
f I ! ! I f i l i i i i t"~nPL I f::q \i t t il ( . t r C i \ I e
tr~~I~~6U r l " i~ s f q - ' q Id,~fI( ~ _,fSfl pq I r Z a sfir' =~
It 1 4 1 ~ ql m F t ' Tft ~ f i A F i f $ I - m~{ 2 f i I? I J f .
. , faM " ~ fntr illt ....._~-,I t ' L I rijs f i : r - ~l~~-
-qmtf{ ~ I C 4,I iLlq I ill; ; t i l fir Jrl~1" ~ E H v~tt! i f i f
i
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ted) ' ~ l r u " e f f i ' rt(~LalnftlR - ,am~,fqrq Itl4~
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I
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f r o t 1 F ? r c f i T t 1 { ~ ~ 3 1 'q~ -i j Q q; I n IIr f e n t
a l I i- d , ~ r ~ ; a m 1 4 = t I ' fCfi~ ' cfil \ 1 1 : a t
'&j'lI 6h I ,{ ' m I~
~II~ I a t I' i l letdlf " t ' l ' ::ill I r t - ~ I f .5t2l1l r
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~j Cfi(f l l~n '1l'lfi cit~iSl1qil wCfif"~f~q tm r - R ~ ~ t" ~
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1 1 1 1 ' i l t f i , ' E f 1 f r q l 1 ~ r ~ ~ ~ I ~RC flH Q et
lilit l a 1 h : ~'"l~"~'lAq ~-iR m f tn c r ~ 1
~ 1m~(dtlfl-~if f~!1@I~{ qffi'111~i(~ 'Qf~fitkt~ cti l{ t4f1~'
~ijll" 9 ~ t f f ~ 3 1 1 1f~if t . 1 J I I I~ l R m c r e - ' u m '
f ~kit ' F e :@ l { ' t ~ T % " I q ~11 F i i k ! 4 ~qit' f4 ( " I
i t = j f "~t11 m m ~ ~ ~ ~ l~{"t~1 ~ + t~Hq rn ' e f ; ~q;ftlrIH m
m i~ ~jltt ~ ~1 q 'Q r e 1 f i 4 , t o i l r f ' ' " 1 Ii ~ C ' ~
~ttl1 J R i , ~ c i t J O i , t t ~ it ' ' l d u f \ 4 t I ' m \ f
I T ~ 1 awr it D [ ~ ( t f J lc f i f t1lt! ~~l M' ' - q ' ' 1 l t
i l ~ m r ~ (1 (~' ftlqr q;r ~ l;CfllfCf' '~ ~ if6diIq a t if 1 f
tmq i ! t I , ~ ' : q = q' + i 4 " ( f \ - 1 Q ' 'q;) f i f s g
rt~q ~ '1lr~ld'~ ~ t~
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'~~ ,~~~ ~ I'~ I ~ W I ~ I , \ l 1 {4 ~'l rip*, ; : 1 ' if '4~ 1
~ ~ r~f46fi 4 1 ~ fterft;i f srq~- ~ff ~ ;t 'fIR5\1'~ q;r
~~41ff.14LfiiH ~ ~ i 'l~n(4 4J t~ ~ '1 .9 ~ ~~a m ~ e f : t 1
~I
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a t a P d " - i j i f & 1 1 1 1 tl~o i f i Q ;!fl-: If " t i
t 'q{Ii= : i t e f t " I f f Q 1 1 1 f ~ U I~ ~ l f a t t - ' ~ n~
' I f l ~ ,~ $ ';4 :I-\J"I~ 3 1q = t1 ~ 1 4 E h ~ - 5 , , _ L E f i
@ :I,' - " ~ - C h ft( ,,-,' \ijtI1 .....I T m ai I ' ' " -" '\_" ~
J I' - _ ' ,. ,- -
f c r ' t c 1 ( . l '-= ; :u ,~ ~ it~~ f C 4 iiital =~ 'fq C 4 1
i f 4 " 'i ~ ) a l O J I q f t iHi~~TR;~J ii8F H - 'toH(UI
(f;(t'li~~'~-~,. qtq=il, "TNI' ~~~I i i t t f ~~,ql, \i1tpOfl':~ #
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t!fllH l l ~ r~G 1l1,il:t1 '~'I~
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" tp J r q fa t1~I~ _,; i r q r ~I r~If\3ft; t : t 1 H ~ . 6 \ l
q: 1 . I " sn ~ : 1 A i ~ e r r t 1 1 ,- q fu _ f c i 1 1 ~ , " "
I~ 1 = 1 ~ q~~lttf""tou~ ~ ~ " E f I T ' - ~ ~fq::it 4 {ntl f 4 f l
~m~ fi i E 4 ~ $' q f ( U n 4 1 lC4 ' J l f \ q
~ ~ ~" q (I '4 if" c f i l 3{J''lil ~ 1 1 1 q 2 f i I ~ ~f~;itt
'(:q# \ q I fL t C f i a:r~'~ 'qij~" W f f . ~ ,~ ~ q;r "4~J1! .R
f~Tf ,I ~ F \ i 1 ( " i & ; ~11 M'4 f i1 , q= q~ ~ " i t ~
q;;fq~lfi''jqqm m ~ 1
a5U(?11U~1 f~~,iIi Q'd l l an f@ICf i it lflllW;:Q ~3iq{,
'F~nq,JP =1"4 . ~ifit ~ f1 U T 3 4 ' 1 1 C f i I q:iU_..~ i. . " Q
" ,
m ~I" t l i { ' f ~ ' 1 (t'&lI{ii41?UcgfJq II f ' Q - f l l
i \ i j 4 11t(1" + C I f:IU(~ D41=t ((1:,If\il, I, f\llq,(,1 ftil f
it ~ : I ~ '4 "
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f lU1'Efi ll< ~ ll"q 'tiltl,fH ~ g,
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lJ3{'q 0 (I: . w ' : r n ~ : - ~ 31q~]F~1~ . ~ Q l r "~ f E t Z i 1
, q ! t f l ~ 1 m IR~ '&; { & ; I ~ : a : t q {rf~1 ' ~ r
fiLl f{1 fq.fI C f I T 1 : 1 ~ ~ '1 6 f l ' F i 1 ' ;:n~' . a i l {
: r " i i s
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~ ~ '~~'!ilO " ' 1 1 Mqi,d' ' : J ~ -M F c r f t u ;I;f'~~' E f
i l ~ ~9j m '~ r ~ ~ r f ~ ~c h , '~I"it ' f d t i { 4 1 1 , ~ ' ~
, e nIl ;; r ' F q ~ '- ; ; q ~ l m , ' ~ - 3 1 = f 6 1 R T l@ " 1
I = & :& 1 T a it ~ q f ~ C 1 ,
(~m~Q'*~,~c~S4I'1dl)~aiU~...r~,itrn,('11 3 t 4 U ' S ' E f I T w f
t f ; ; q , 1 itl l ! ~ l f " l i ~ ~m~ (~~fLf
'~% f{~ ) ~ hr~Cf1 ~ t1 C1 lr ~ ~~l ~ ~ ~
~I~amf_-'d~liif~,~,ml1"~{}l"_tefiqt ' ~'q:it ~ ~ r ~ : J H 1 4
'Cf6~ G 1 ~ , i '
~ aln;, ,{olillq ' 4 t ~ ( ~ r n t " atrt~ 3 l n : ' t d { i d f
t i a l l< m C J 1 I T ' 1 f t 3 f i j " - f t . t r n '~ m - m
~ 13 t f 1 f f l " f i S t 1 , - l f T r ~ ' i tm c f A ; = - ~ ~ I
h ' M Iq 'F~:fI4 1 1 31q~Ftf'i i ' l~ ~"cf; 31f '~ ,W~qit~it
3ijt
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"About Lor ' : ' SivaIn H im all distinctions a nd ' " iv
ersitie s are absent.
in whic h b -i-n g and non-being are identified In whichtime, is
me rg ed in Eternity, individuality is m erged inun i ve rsal iy
finitu de ].- me - g e ' l d in in fnity', Selfknow ledge is
inheren t in H is natu re and 'burns th eapparent bondage and
sorrow of all. He is beginning-_d the end of 'H i, 'phenom enal,
univers e . T he m usicof creation preservation and, destruction is
go ing on
;I'
eternally in , t u e ou twa rd ly manifested nature of S iva,_
,.The destructive character of Siva. is regarded by self,n . al is
ed SO IU ] 3 - ' the m ost su blim e, the most beauti fulo f the
mos mercifu l and 'the rno loving aspect of theDivine natu e. In
this state ie IS , there to destroy our
~ ;i" ..egohood and to give 10 Sivahood.
h t i l C 1 h Q fir'~ I \ 1 1 i{ 8 1 ~ I Sf(Ui (['-q ~ ~ 1 9\ 1
f ~ : ' , - . . . ' ~ . ~ J ~ a ; n f G $&i q " i t 31~ t4
~~,.~-ftl: l I ' ; w q 't;tiIi i t If;f:ili+trl:U+t-q{l~d
errftriiie f i T 'ql~(11""lfij"tP f i ~q41 t 1 $afj~~~4tr
3i~ d: ~c r f t t U f t(rt ~~iflI j F C H 1 s Q IG i s ~ ~ I~ 'g
r e i ~~~r. am e : I~' fF~1 1t f Y < I I t 1 1 $1 'j'ln ~~ ~r ~
31~ ~ ~I i t {1 ' - m r t I ~'e.tiRU I ~ f E n ; frrI ' rC4~II{Cfi3
1 q i D ' - g F t f d q; i JA:~ ' a t R : 3i~ ~ ~ ' f 4 1i i ' q f
b f ~ J ~ f C f ( tcf;) l'pr:~~~(4I~1 (3f~a;rql( i Q 'eh~{ cfij' ~
ctrr ~rll:r ~ ~ I )
a q l e ;1 , . , - f C f i m l t f i f l J ' C f I T C h I l U I
1 1 1 1q~ ? I ~ ~ ~ e n I ( U 1 1 $ir;n G f6 C f i l ' l f ~ '~
l1ijl it' 1 ; : P E f H " ' 1 1 ' t d i t = ! ' e n 1 d, 4 1 1 e :
I r : r ~ d ( n e ; Pi C f i I (a II .~ ~ ~
r~
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C i t m e n f~'11~1 1R e t i l ~ ~ . q ; I T . ~ i f 9 l 6 C I I
{j(ili:w m d f ,J u W F r
~ ", ....tifT~ '" ~ ~ ~~~ '~'~ ~' G ~ ~ ' i1 W ltiT ~~11 r ~
in(]d' : p a U i i l l ? i 'ddffl' 'fj 'I I ~ : J l 4 S i " '\I f
rf~1 '~-~~ ,!_1 0~ ~'I'? 'o'1\d''lijFi(fu q;) it riM I ~ 4 . ( ; ;
G '31Cii1 ~ (fi(~ m ~ ~ ~' ' f t tG J f 1 ~ 1 til, C f5~~i~rt1$~ if
B q C f t 1 ' ~ ~ fti6Ifi~fi
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r~I ~ -_ P i c t A f f ( ' t 3 IT> if~~6~r:t Cfil m'f~'1
..
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41/41
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