1
4 SundayMagazine S U N D A Y T R I B U N E A P R I L 1 7 2 0 1 6 Fashion T HE fashion industry is always looking for something new. Whether it’s a new designer, trend or the hottest brand, there’s a constant search for something that will get people to sit up and take note. Then there are times when fashion decides to focus on either a country, region or culture. Now that China’s luxury fashion market has all but failed, thanks to the market crash last year, fashion’s next big thing is Islam. Islam fashion that is. Islamic clothing, especially the hijab, is as stylish as it is political. The headscarf, adorned by many women who are followers of the Islamic faith, has had a bad rap, with many in the west seeing it as a symbol of oppression, so much so that France has banned it in the country. But is it really? In 2014, a group of young, stylish Muslim women were featured in a video, which went viral. Called Mipsterz – a portmanteau of Muslim and Hipster – they represented the young Muslim youth and they were essentially taking back the negative connotations that comes with wearing the hijab. And less than two years later, a rush of fashion brands have decided to focus on what, for them, is the next big thing: Islamic wear. You would assume that it’s a genuine interest, but, like China showed, it’s all about the bottom- line. In 2013, Muslims globally spent $266 billion on clothing and footwear. That’s more than the total fashion spending of Japan and Italy combined, according to a recent report from Thomson Reuters. Today, according to the 2015-2016 State of the Global Islamic Economy Report, Muslim consumers spend an estimated $230bn on clothing, a number that is projected to grow to $327bn by 2019 – larger than the current combined clothing markets of the UK ($107bn), Germany ($99bn) and India ($96bn). The modesty fashion industry is heavily reliant on the religion of Islam. It’s really not just fashion. According to the religion, women are required to be modest at all times. It is a rule in majority Muslim countries, where, according to Al Jazeera, 88 percent of the population define religion as important. But the youth felt it necessary for them to be able to express their style, while still keeping their modesty. And as Forbes wrote in a 2013 article entitled “The next big untapped fashion market: Muslim women”, it started a chain reaction where fashion started setting its sights on Muslim women. Since 2014, there have been a number of high profile fashion shows hosted in the UAE. Chanel presented its Cruise collection in Dubai in 2014, while in November, Stella McCartney showed her Spring 2016 ready-to-wear collection, a month after releasing it in Paris. But the real focus on courting Muslim women as customers began with several fashion houses and fast fashion brands creating collections that specifically cater to Muslim women. In recent years, we have seen DKNY, Tommy Hilfiger, Monique Lhuillier and Oscar de la Renta, produce capsule collections to be sold in the Middle East during the holy month of Ramadaan. Retailers like Mango, Zara and H&M have also curated collections that would appeal to the market. But since then it’s gone beyond just Ramadaan. Italian brand, Dolce & Gabbana recently launched a hijab and abaya collection for the spring 2016, as did Japanese brand, Uniqlo, which launched a hijab range that was first sold in Asia. Roshan Isaacs, head of the South African chapter of the global Islamic Fashion and Design Council, said that initially mainstream markets did not worry about the Muslim market, but they are now seeing their buying power. “It was difficult to pinpoint due to their shopping activity not confined to one shop or item but to many shops or items in order to cover appropriately. Following extensive research made available about the modest wear market, designers realised that the Muslim market is very lucrative,” she said. So why the sudden fascination? Isaacs said that modest fashion, which is how she refers to Islamic wear without putting it in a box, is not something that started last year. “It’s not a trend. It has and always will exist, not only among Muslims but a number of faiths and cultures that dress conservatively. Everyone has their own personal identity and beliefs, but many are looking to be global citizens, where labels don’t matter. Modest wear consumers want to look stylish and so they formulate their outfit as a way of communicating their personal and unique style that befits their religious code, and designers have caught on to this,” she said. Locally there are also a number of designers who have put together or featured modest-wear inspired looks in their collections. “In South Africa we have non- Muslim designers who have featured one or two modest-attire pieces at the latest South African Fashion Week,” said Isaacs. “The Somerset Janes Winter collection, Mille Collines and GrapeVine Fashion are some. And among Islamic designers, Mod-ish by Nazeefa and Wardah Safi, Seruna by Unaizah Toffar, M-Couture by Mohamed Rawoot and Human Image by Ayesha Allie are all designers who realise that the modest-wear market has potential and their collections range from ready-to-wear to couture.” Isaacs added that over 62 percent of the global Muslim population was under 30 years old. “Their modest lifestyle is not a passing trend, it’s something they are committed to for life. “Once you win them over, they are likely to remain with you for life. “Their loyalty and spending power makes them the most attractive consumer population in the world,” she said. LIAM JOYCE SM spoke to Roshan Isaacs, head of the South African chapter of the global Islamic Fashion and Design Council. Do you think that Muslim women or men might feel as if their culture is being commodified or misappropriated? This question requires more of a conversation. There will be those who disagree and feel that mainstream is commercialising Islamic wear as they realise how big this market is, and still growing, especially when there is a huge market in the East. And then there are those who find it welcoming as we shop at retail and designer stores and wish for more modest attire to be made accessible. The dos and don’ts? How people wear a garment is totally up to them. Muslims would wear it in accordance with their beliefs, while non- Muslims would wear it as it appeals to their style or the way they wish to communicate themselves that day. In South Africa we have many similarities in dress. The Kaftan and Abaya is similar in that it does not accentuate the shape of the woman. The Kaftan is worn across cultures like Islamic, Indian, Jewish and African cultures and religions. Then there’s the turban and scarf styled in many different ways from faith to faith. From a style aspect: layering creates beautiful drapes and shapes the garment itself, playing with colours to compliment or contrast and of course the hijab itself can be styled in a number of ways for a chic covered look. What are your overall thoughts on this fascination and the incorporation of Islamic wear in the west? It’s about time. The west has always seen Islamic dress as restrictive or oppressive. We’ve been highly influenced by the celeb, western and European way of dressing. Growth in the modest-wear sector is driven by the youth. We are a colourful nation, we need to embrace culture, and this may be the first step toward tolerance. In South Africa we have been heavily influenced by European dress, when in fact we are rich in culture. Roshan Isaacs Is Muslim fashion catching on? The style world is fascinated with Islamic fashion, reports L i a m J o y c e Mipsterz – a portmanteau of hipsters and Muslims – is the term coined for young, stylish Muslim women. Dolce and Gabbana launched its first abaya and hijab line in January. At SA Fashion Week, some designers featured influences of Islamic fashion, including Mille Collines, top, and Somerset Jane, above. Modesty’s staying and buying power

LIAM JOYCE Modesty’s staying and buying power€¦ · and cultures that dress conservatively. Everyone has their own personal identity and beliefs, but many are looking to be global

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Page 1: LIAM JOYCE Modesty’s staying and buying power€¦ · and cultures that dress conservatively. Everyone has their own personal identity and beliefs, but many are looking to be global

4SundayMagazineSUNDAY TRIBUNEAPRIL 17 2016 Fashion

THE fashion industry isalways looking forsomething new. Whether it’sa new designer, trend or the

hottest brand, there’s a constantsearch for something that will getpeople to sit up and take note.Then there are times whenfashion decides to focus on eithera country, region or culture. Nowthat China’s luxury fashionmarket has all but failed, thanksto the market crash last year,fashion’s next big thing is Islam.Islam fashion that is.

Islamic clothing, especially thehijab, is as stylish as it is political.The headscarf, adorned by manywomen who are followers of theIslamic faith, has had a bad rap,with many in the west seeing it asa symbol of oppression, so muchso that France has banned it inthe country. But is it really?

In 2014, a group of young,stylish Muslim women werefeatured in a video, which wentviral. Called Mipsterz – aportmanteau of Muslim andHipster – they represented theyoung Muslim youth and theywere essentially taking back thenegative connotations that comeswith wearing the hijab.

And less than two years later, arush of fashion brands havedecided to focus on what, for them,is the next big thing: Islamic wear.

You would assume that it’s agenuine interest, but, like Chinashowed, it’s all about the bottom-line. In 2013, Muslims globallyspent $266 billion on clothing andfootwear. That’s more than thetotal fashion spending of Japanand Italy combined, according to arecent report from ThomsonReuters. Today, according to the2015-2016 State of the GlobalIslamic Economy Report, Muslimconsumers spend an estimated$230bn on clothing, a number thatis projected to grow to $327bn by2019 – larger than the currentcombined clothing markets of theUK ($107bn), Germany ($99bn) andIndia ($96bn).

The modesty fashion industryis heavily reliant on the religion ofIslam. It’s really not just fashion.

According to the religion, womenare required to be modest at alltimes. It is a rule in majorityMuslim countries, where,according to Al Jazeera, 88percent of the population definereligion as important. But theyouth felt it necessary for them tobe able to express their style,while still keeping their modesty.And as Forbes wrote in a 2013article entitled “The next biguntapped fashion market: Muslimwomen”, it started a chainreaction where fashion startedsetting its sights on Muslimwomen.

Since 2014, there have been anumber of high profile fashionshows hosted in the UAE. Chanelpresented its Cruise collection inDubai in 2014, while in November,Stella McCartney showed herSpring 2016 ready-to-wearcollection, a month after releasingit in Paris.

But the real focus on courtingMuslim women as customersbegan with several fashion housesand fast fashion brands creatingcollections that specifically caterto Muslim women. In recent years,we have seen DKNY, TommyHilfiger, Monique Lhuillier andOscar de la Renta, produce capsulecollections to be sold in the MiddleEast during the holy month ofRamadaan. Retailers like Mango,Zara and H&M have also curatedcollections that would appeal tothe market.

But since then it’s gone beyondjust Ramadaan. Italian brand,Dolce & Gabbana recentlylaunched a hijab and abayacollection for the spring 2016, asdid Japanese brand, Uniqlo, whichlaunched a hijab range that wasfirst sold in Asia.

Roshan Isaacs, head of theSouth African chapter of theglobal Islamic Fashion and DesignCouncil, said that initiallymainstream markets did notworry about the Muslim market,but they are now seeing theirbuying power. “It was difficult topinpoint due to their shoppingactivity not confined to one shopor item but to many shops or

items in order to coverappropriately. Following extensiveresearch made available about themodest wear market, designersrealised that the Muslim market isvery lucrative,” she said.

So why the sudden fascination?Isaacs said that modest fashion,which is how she refers to Islamicwear without putting it in a box, isnot something that started lastyear. “It’s not a trend. It has andalways will exist, not only amongMuslims but a number of faithsand cultures that dressconservatively. Everyone has theirown personal identity and beliefs,but many are looking to be globalcitizens, where labels don’t matter.Modest wear consumers want tolook stylish and so they formulatetheir outfit as a way ofcommunicating their personal andunique style that befits theirreligious code, and designers havecaught on to this,” she said.

Locally there are also a numberof designers who have puttogether or featured modest-wearinspired looks in their collections.“In South Africa we have non-Muslim designers who havefeatured one or two modest-attirepieces at the latest South AfricanFashion Week,” said Isaacs. “TheSomerset Janes Winter collection,Mille Collines and GrapeVineFashion are some. And amongIslamic designers, Mod-ish byNazeefa and Wardah Safi, Serunaby Unaizah Toffar, M-Couture byMohamed Rawoot and HumanImage by Ayesha Allie are alldesigners who realise that themodest-wear market has potentialand their collections range fromready-to-wear to couture.”

Isaacs added that over62 percent of the global Muslimpopulation was under 30 years old.“Their modest lifestyle is not apassing trend, it’s something theyare committed to for life.

“Once you win them over, theyare likely to remain with you forlife.

“Their loyalty and spendingpower makes them the mostattractive consumer population inthe world,” she said.

LIAM JOYCE

SM spoke to Roshan Isaacs,head of the South Africanchapter of the global IslamicFashion and Design Council.

Do you think that Muslim

women or men might feel as

if their culture is being

commodified or

misappropriated?

This question requires moreof a conversation. There willbe those who disagree and feelthat mainstream iscommercialising Islamic wearas they realise how big thismarket is, and still growing,especially when there is a hugemarket in the East.

And then there are thosewho find it welcoming as weshop at retail and designerstores and wish for moremodest attire to be madeaccessible.

The dos and don’ts?

How people wear a garmentis totally up to them. Muslimswould wear it in accordancewith their beliefs, while non-Muslims would wear it as itappeals to their style or theway they wish to communicatethemselves that day. In SouthAfrica we have manysimilarities in dress.

The Kaftan and Abaya issimilar in that it does notaccentuate the shape of thewoman. The Kaftan is wornacross cultures like Islamic,Indian, Jewish and Africancultures and religions. Thenthere’s the turban and scarfstyled in many different waysfrom faith to faith.

From a style aspect:layering creates beautifuldrapes and shapes the garmentitself, playing with colours tocompliment or contrast and ofcourse the hijab itself can bestyled in a number of ways fora chic covered look.

What are your overall

thoughts on this fascination

and the incorporation of

Islamic wear in the west?

It’s about time. The west hasalways seen Islamic dress asrestrictive or oppressive. We’vebeen highly influenced by theceleb, western and Europeanway of dressing. Growth in themodest-wear sector is drivenby the youth. We are acolourful nation, we need toembrace culture, and this maybe the first step towardtolerance. In South Africa wehave been heavily influencedby European dress, when infact we are rich in culture.

Roshan Isaacs

Is Muslimfashioncatchingon?

The style world is fascinated with Islamic fashion, reports Liam Joyce

Mipsterz – a portmanteau of hipsters and Muslims – is the term coined for young, stylish Muslim women.

Dolce and Gabbana launched itsfirst abaya and hijab line inJanuary.

At SA Fashion Week, somedesigners featured influences ofIslamic fashion, including MilleCollines, top, and Somerset Jane,above.

Modesty’s stayingand buying power