Lecture_1

Embed Size (px)

DESCRIPTION

epistemology

Citation preview

  • 5/26/2018 Lecture_1

    1/11

    JH3: Epistemology

    Lecture 1

    Theorising About Knowledge

  • 5/26/2018 Lecture_1

    2/11

    Four senses of knows

    Propositional knowledge or knowledge-that.

    John knows that the sky is blue.

    Acquaintance knowledge. John knows the

    president. Knowledge-how. John knows how to change a

    tyre.

    Knowledge-wh. John knows where to get coffeeJohn knows who the murderer is.

  • 5/26/2018 Lecture_1

    3/11

    Is Propositional Knowledge

    Fundamental?

    Knowledge-wh can often translate into

    knowledge-that. Embedded questions.

    Knowledge-that and abilities.

    What about acquaintance knowledge?

  • 5/26/2018 Lecture_1

    4/11

    Infallibilism

    According to infallibilists about knowledge, inorder to truly know that a proposition P is true,one must have ruled out or eliminated allconceivable situations in which P is false.

    Infallibility is an ideal that we can admire butrarely, if ever, attain.

    If this is what it takes to have knowledge, then it

    seems as though we can have no knowledge ofexternal objects, the future, the past or, even,perhaps, our own minds.

  • 5/26/2018 Lecture_1

    5/11

    The Tripartite account

    According to the tripartite account of knowledge,

    knowledge has three componentsbelief, truth and

    justification.

    S knows that P iff

    (i) S believes that P

    (ii) P is true

    (iii) S is justified in believing that P.

    Importantly, the justification or evidence required by (iii)need not be conclusive or total. Justification is

    compatible with falsity. The account is far more lenient

    than the infallibilist account.

  • 5/26/2018 Lecture_1

    6/11

    Advantages of the Tripartite

    Account

    The account appears to avoid scepticism. It

    appears to be consistent with our knowing a

    great deal about the external world, one another,

    the future and past, the universe etc. The account appears to resonate with our

    intuitive judgements about knowledge. It

    appears to explain why we are willing to attribute

    knowledge in certain cases and not others. Thelucky guess case and the pessimist case.

  • 5/26/2018 Lecture_1

    7/11

    Trouble Ahead

    While the infallibilist account of knowledge maymake life very easy for a sceptic, as we will seein future lectures, the sceptic is not defeatedsimply by moving to a more lenient account suchas the tripartitie account.

    While the tripartite account does do a good jobof predicting and explaining someintuitive

    judgments, as we will see in the next lecture,there are others that pose serious problems.

    For the time being, lets get clear on what theaccount actually says.

  • 5/26/2018 Lecture_1

    8/11

    Epistemic Justification I

    One has epistemic justification for believing a

    proposition P just in case it is epistemically

    reasonable or permissible, given ones

    evidence, to believe that P is true. Having justification vs. being able to justify.

    Epistemic vs. practical or prudential justification.

    Epistemic justification as truth-linked.

  • 5/26/2018 Lecture_1

    9/11

    Epistemic Justification II

    Conclusive vs. nonconclusive epistemic

    justification.

    The distinction between propositional

    justification (justification for believing) and

    doxastic justification (justified in believing).

  • 5/26/2018 Lecture_1

    10/11

    Defeat

    Proposition D defeats E as a justification for P

    just in case (i) E provides justification for

    believing that P but (ii) E and D does not provide

    justification for believing that P. Proposition D defeats D as a defeater for E as

    evidence for P just in case (i) E provides

    justification for believing that P, (ii) E and D does

    not provide justification for believing that P and(iii) E and D and D does provide justification for

    believing that P.

  • 5/26/2018 Lecture_1

    11/11

    References

    Ayer, A. (1955) Knowing as having the right to be surein Bernecker, S. and Dretske, F. eds. Knowledge:Readings in Contemporary Epistemology(Oxford:Oxford University Press, 2000), pp7-12

    Descartes, R. (1640) Meditations on First Philosophy,trans by John Cottingham (Cambridge: CambridgeUniversity Press, 1996), meditations I and II

    Lemos, N. (2007)An Introduction to the Theory of

    Knowledge(Cambridge: Cambridge University Press),chap. 1