Kope anyuto - The Land and Equity Movement of Ugandaland-in-uganda.org/assets/kumam PPRR layout - kumam and english... · Iswilia, tice, twero kede epelu me atekerin i epone me gwoko

Iswilia, tice, twero kede epelu me atekerin i epone me gwoko lobo me itok no 1 me 2011.

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Kope anyuto

Ipiny Kumam lobo atot kame romo 90% tie me itok, kame ogwoko di otio kede Iswilia, Tice, Twero kede Epelu me itok me Kumam (PPRR) bala kame iswilia wa me piny me Uganda me 1995 mito kede (Constitution); akadi bed bala Kumam ngeo kope me PPRR ikom epone me gwoko lobo me itok gi, man ngere kiber, da jo niang be idwe adongadonga (lwak atidi) likame tie kede ngec bala jo asek; man otimere pi alokaloka kede kare kame nan wan otie iye. Pien adulion mogo me Kaberamaido oudo atotolun pi yi kede ringo obeo ne wa imwakini 20 okato go. Alubo mere, Tualen me iswil kede jo kalikame obedo Kumam kame tie Uganda kede ilobere apat, likame tie kede niang aber ikom kop me PPRR me Kumam, epone kame Kumam gwoko kede lobo bala kame itok gi mito. Akato mere itabu me Iswilia, Tice, Twero kede Epelu me Kumam iepone me gwoko lobo me itok kame owandiko ileb Kumam likame tie. Man do oko mino lwak acel mio lwak ocelu kite kame jamini/itok tio kede di kotatamo en atatam.

Idiere me peko kame jo tie mede kede, di jo tie dwogo imiere gi, ikakame oudo iringo iye pi gwok ikare me ringo ayela. Mit me kelo jo dedede karacel pi ngeno iswilia, tice, twero kede epelu me Kumam ikom kop me lobo me itok gi; Kumam Elders’ Forum (KEF), di beo kibut jotel me Atekerin kame olwongo be wegi Ibukui, otieko wandiko itabu me iswilia, tice, twero kede epelu me gwoko lobo me itok ipiny me Kumam; kede kony koyai kibut Iteso Cultural Union (ICU) kede Land and Equity Movement in Uganda – LEMU, kede jo kame konyo gi. Wan oyei be, man bino kelo kony adwong but jo wa. Jo kame tie konyo jo ikom kop amako gwoko lobo ipiny Kumam, Tualen me iswil, kede jo ace kame kop me lobo mako. Wan doko oyei be PPRR bino konyo jo pi dwodwoko piny peko amako kop me lobo kame nan wan otie beno iye, atwatwal mere kame mako lobo me itok wa. Peko bala nat:-

i. Marao ikor.ii. Kop me mano lobo kibut anyira kalikame onyomo, awobe kame

onywalo oko me nyom, mon kame joacuog gi opokere kede gi, kame dwogo imiere kede jo kame bedo obukui (tenge me paco). Jo kame mao lobo ikare atot obedo jo me Ateker kanono, kame kono tie kede epelu me gwoko twero me lobo.


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iii. Cato lobo atatai, abongo ngec kede twero me jopaco kede jotel me Ateker; di likame oparo anyim me idwe kamo onywalo. Oparo pi mato kongo, camo mulem kede gono epiki

iv. Cato lobo acel nono tien akato acel pi eranga me mito sente, gikame bino kelo to.

v. Cato lobo me jo apat imung arabo lobo me itok bala nat isamai.vi. Atwomotwomun kame wok pi jo kame yai dak di iko bedo kuno

pi kare alac, di bobo iko mito dwogo gamo lobo kame gin oudo kiyai iye pi cato.

vii. Atwomotwomun kame wok pi mito dwoko lobo kame wadu moro oto oudo omio bala giamia but ngatamoro arabo ekodet moro bala nat; Dwaliron, Atalen, Itelai kame omio Abumeti, isawen me gweno mupira kede Kanisan.

viii. Jotel me Atekern, joawade kede jokio mogo kame riamo apuserun, idwe kic kede idwe ilobere gi tetek.

ix. Jotel mogo kame mao lobere me jo tetek di kiwaco be, gin kitie dongo piny do di likame kiko mino wegi cul kame miero mi pi kei odonyone jo nogo.

x. Atwomotwomun kame wok pi musango kame Tuale ngolo di likame etie kede niang ikom kop amako twero me lobo me itok.

Gikame pek kame tie anyim en epone me sarakino iswilia gi but jo dedede kame poore tic kede; kame twero mino wa udo adwokini asobolo mino wa iko gi kiber.

Woto kede neno be kowandiko PPRR me Kumam, kame mako kop me gwoko lobo me itok kiber abongo peko moro; owok idierediere me joadongo mon kede cuo kame bin tie jotel me Kumam Elders Forum, imeeban me kansulo me ICU karacel kede jotic me LEMU bala jo komio kony, Joadongo en otimo tic me wandiko itabu ni, di upere kede niang kame gin kitie kede ikom kop me itok me Kumam; di kitio kede itabun me Lango, Ateso kede Acholi. Ingei wandiko en oko tero but wegi Ibukui, ipongai kede mon kame cungone Atekerin kame romo 147 pi moko be poore ti kede.


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Pimano, Ango amito kwano Kumam dedede, jo kame kop me lobo tie icing gi, Abumenti me Uganda, Abumenti me diere, Imeeban me Ot moko cik, Ikodeta me Ojokotau, Atekerin kede jotel me adulion apapat, joadongo, jo cat, jo kame bino mito poti atot pi tic kede, karacel kede Kumam dedede pi ribo cing wa di oko tic karacel tetekeny oko twero keto PPRR me Kumam itic, kame mako kop me gwoko lobo me itok; di lubere kede Iswilia me piny me Uganda. Pi mino jo dedede kame poore udo kop ni, udo, wan otieko wandiko PPRR ileb Munu kede ileb Kumam. But jotel me Atekerin me ruom dedede, but Ikodeta kame mio agange kede jo wa kame konyo wa. Wan otie kwano agange kame twero konyo wa sarakino, gwoko itabu ni kede coko kede cwano adwokini me epone kame jo tie tic kede itabu ni but KEF isaduku me posta wa kame tie 94, Kaberamaido kede beo kibut LEMU i office gi kame tie Ibomba me Soriti, C/O P.O BOX 641, SOCADIDO.

Adwong Emunyu Charles OyugiWon kom Kumam Elders’ Forum


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ISWILIA, TICE, TWERO KEDE EPELU ME ATEKERIN I EPONE ME GWOKO LOBO ME ITOK NO 1 ME 2011.

Kite kame onapo kede adulion Esula

Adul me 1 – Kop ageo1. Wi kop.2. Iswilia amako itabu me PPRR.3. Gonyo dwong me kope.

Adul me 2 – Twero me lobo kede bedo kede lobo.4. Twero me jo dedede me paco ikom lobo. 5. Twero me Won paco ikom lobo6. Twero me musika ikom kop me lobo.7. Twero me anyira kalikame onyomo kede awobe.8. Twero me idwe kic.9. Twero kede epelu me jo abedo di likame inyomere.10. Twero me dako me agege kame onyomo ipaco, ikom lobo kame

opoko ne kede cware.

Adul me 3 – Twero me Apuserun kede anyira opokere kede joacuog gi ikom lobo.

11. Twero me apuserun ikom lobo kede epone me gwoko gi.

Adul me 4 – Twero me lobo icen ngei dano dak arabo bedo li ilobo pi kare alac.

12. Twero me dano ikom lobo ingei en bedo tenge pi kare alac.13. Twero me dano oringo tenge pi gwokere.

Adul me 5 – Gikame poore aluba ikom kop me cato lobo iye itok me Kumam. Epone me cato kede wilo lobo.

14. Likame tie dano kame tie kede twero me cato lobo me itok.


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Adul me 6 – Gwoko epone kame otio kede lobo.15. Komiti me Ateker miero kur yei kede kop me cato lobo.16. Epone me udo twero pi (me) cato lobo me itok.17. Mino lobo bala giamia. 18. Epone me giro ikor me lobo kame otie cato.19. Epone me wandiko elagano arabo isikan me cato lobo kede gono

map.

Adul me 7 – Epone me gwoko lobo. 20. Gikame won paco poore timo.21. Gikame Ateker poore timo pi gwoko twero me apuserun kede idwe

kic.22. Twero kede epelu me Ateker ikom iswil me lobo me itok.23. Pokopoko/giro ikor me lobo pi dwodwoko piny omara me lobo.24. Gwoko ikor me lobo me itok.

Adul me 8 – Epone kame Atekerin tio kede.25. Jotel/Komiti kame lo kop me lobo me itok me Kumam. 26. Imeeban me Komiti me Atekerin. 27. Epone me yero jotel me Atekerin. 28. Twero kede epelu me Komiti me Atekerin me adul.29. Komiti me Atekerin me itela.30. Epone kame Komiti me Atekerin me itela tio kede.31. Komiti me Atekerin me Etem.32. Epone kame Komiti me Atekerin me Etem tio kede.33. Komiti me Ibukui me Atekerin.34. Epone kame Komiti me Ebuku me Atekerin tio kede.35. Cokeren.36. Cokeren me Komiti.37. Kop amako juro pido.

Adul me 9 – Iswilia ace amako kop me lobo.38. Alola kame obino timo ni ka idagi lubo iswilia me itabu ni(PPRR)39. Turo twero me lobo me jo apat. 40. Kare kame itabu me (PPRR) ni bino geno tic kede. 41. Kop amako medo kede kwanyo kope mogo iye itabo me PPRR.


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Anapeta

Anapeta namba 1: Kite kame owandiko kede elagano me cato/pango lobo.

Man obedo tic me wandiko kop me Iswilia,Tice,Twero kede Epelu me Atekerin me Kumam ikom kop me lobo me itok, pi gwoko twero me lobo kede kop aupere kede kop me lobo i Kumam; .

Esula


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Adul me 1:Kop ageo

1. Wi kopIswilia, Tice, Twero kede Epelu me gwoko lobo me itok obedo itabu me agege ileb Kumam, kame olwongo be PPRR me 2011. 2. Iswilia me PPRR ni upere kede Iswilia me piny me Uganda, twatwal mere:

a) Esula 37 me mwaka 1995, me Iswil me Uganda nyuto be, dano tie kede twero me lubo Itok kede twero acal amango.Dano a celacel tie kede twero bala kame poore ne pi bedo acel ikom jo kame lubo itok moro, udo bero mere, tic ne, tuco, medere kede dongo itok nono, ekodet me itok nono, leb, kite me jo, yei gi iadul karacel kede jo icegun.

b) Esula 237(3) me mwaka 1995, me Iswil me Uganda kame nyuto be, lobo kame oudo iye itok tie acel ikom ongwon. Adek ikom gi ige (i)Mailo (ii) Free hold (iii) Leasehold.

c) Esula 246 dul me 3 i Iswil me Uganda 1995, nyuto tie me jotel me itok, twero kede tic gi. Adul me 3(1) me Iswil me Uganda amako lobo, imwaka 1998, mio ngec ikom kop me lobo me itok, di eupere kede adul me 27 iye Iswil nono. Adul me 27 me mwaka 1998, kop ikom Iswil me lobo; waco be, “yer moro ni kenekene kame kobino timo di lubere kede kop me lobo kame jo udo iye itok, akadi di etie lobo me dano acelacel arabo me jo dedede; bino bedo bala kame itok, tim kame jo onao kede, amoto kite me iponeso gi tie kede. Kwanyo ka yer nono bino dagi twero me mon, idwe arabo jo kongwalo udo lobo kame mako gi, tic kede arabo gedo iye; iswilia kame turo adul 33, 34 kede 35 me Iswil me Uganda me mwaka 1995. akodi tim no likame kobino woro.

d) Adul me 88 me Iswil me lobo me mwaka 1998 waco be, likame tie gimoro kiadul ni kame kobino kwanyo pi totolo arabo cego amoto gengo tic me jotel me itok, tice gi me tieko/ napakino piem/ logologo


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kame wok idiere me jo ikom kop amako lobo me itok; pi gin tic bala jo kel mulem idiere me jo kame marao lobo.

e) Adul me 39 me Iswil me lobo me mwaka me 1998 kame tatamo be, likame koyei ne dano moro cato, seso, dak, sumuno, singao arabo pango lobo moro abongo ngec me dako arabo cware.

3. Gonyo dwong me kopeItabu ni tie me Iswilia, Tice, Twero kede Epelu me wegi lobo, kwanyo amoto ka niang mitere pi kope gi;- “Yen kame jo oyei pi pito iikor” obedo Ejumula kede Eligoi. “Ateker” obedo jo kame ribo kwer/esas acel, jo kame tie wade.

“ Musika” obedo dano kame Ateker oyero icen ngei to kede ayika me Won paco pi tero twero me gwoko jame me nga to.

“ Twero me lobo me itok” man obedo lobo kame likame owandiko, kame dano udo pien konywale ipaco no, onyome ipaco no, ewilo, omie bala dano acel kame tie iye adul no; di lobo no tie icing jotel me Ateker.

“ Lobo me itok” tie kede ngec acel kede Iswil me lobo me Uganda me mwaka 1998, da en ebedo lobo kame dano tie kede di likame eudo pien eculo sente but apugan pi gamo papula kame nyuto be komie lobo no; do en eudo lobo no ki but jonywal mege.

“ Pokere” en obedo dwoko jame kame okwanyo pi nyom arabo iye iwandik kame nyuto be icuo arabo dako tie pokere kede ngawote kede ngec me jo me Ateker.

“Freehold” obedo lobo kame dano udo pien eculo sente pi udo papula me mine doko mere obe. Man da tie kede ngec acel kede Iswil me Uganda me kop me lobo. (CAP227)

“Kop aber” kame mio kocato lobo twero bedo pi peko me tuo atek, kede kame ateker likame otwero konyo ikom kop me isoma ikare me timo apenya me isoma amalo kede nyom.


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“ Won paco” obedo dano otieko nyomere ilobo apapa mere, kame onywalo di otieko nyomo toto mere, icuo konyomere ilobo ka toto mere, kame onywale oko me nyom, apuserut, onywal arabo kalikame onywal iture, ka etie ilobo ka cware arabo edok tur gi, ilobo ka papa mere. Dako kopokere kede cware, ilobo kapapa mere, atin kic kame koyere iye Ateker ka papa mere pi bedo Won paco, arabo ilobo kapapa mere ka en likame enyomere bobo; nyako kalikame onyomo odong ilobo apapa mere kede joaneu bala ngatakokonyo pi kare anonok, ka Ateker oyere pi dadaro ne idwe kic lobo, tuno gin dongo. “Kope kame pir gi tek” pi mino dano wudo twero me cato lobo, miero ngei wel me poti kame paco no odong kede, idwe kede mon tie adi, won paco no ocato lobo itien adi kede kope nyo kame tie mino kotie mito cato lobo, gikomio kotie cato lobo kame jo me paco dedede tie yei kede kop me cato lobo nono.

“KEF” dwong mere be, Ekodet kame ribo Atekerin me Kumam; kame tie wegi ibukui me atekerin, jo cungo me ipongai kede me mon kame oyero ieteker acelacel kame wok iye Etem acelacel me Kaberamaido kede oko mere da, kede Kansulo me joadongo.

“Leasehold” man obedo lobo kame dano pango kibut Abumenti pi mwakini kalikame kato 49 arabo 99. man da tie kede ngec acel kede Iswil me Uganda me lobo (CAP 227)

“Nyom” obedo ribere me icuo kede dako, di ebaga me nyom obedo; kadi dilikame otieko culo jame me nyom. Nyom ilobo Kumam obedo winyere dierediere me awobi kame mito nyom kede jonywal mege karacel kede jo nywal me nyako kame en etie mito nyomo. Man timere kame awobi onero nyom oculo dul me jame me nyom arabo eculo dedede but jonywal me nyako kame en emito nyomo. Kotwero wandiko kop gi pi moko kop me nyom no.

“ Mailo” obedo lobo kame tie kede ngec acel kede Iswil me Uganda me lobo (CAP 227)


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Adul me 2: Twero me lobo kede bedo kede lobo. 4. Twero me jo dedede me paco ikom lobo. a) Dano dedede kame onywalo, onyomere, kame omio lobo ipaco no tie

kede twero ilobo me itok.b) Twero me lobo me itok ipiny Kumam, likame dano udo be pien etie

dano kame iponeso mege beco arabo enywal kenekene. Etie pi jo dedede.

5. Twero me Won paco ikom lobo. Cuo onyomere dedede, Anyira adongo kalikame onyomo, akadi di likame inywal arabo kinywal, Idwe kame nyako kame likame onyomo onywalo, Apuserun kalikame oyai imiere kame onyomo gi iye, Apuserun kame bino neno be ber ne en dok tur gi, Idwe kic kede Anyira kame oudo konyomo do kiko dok imiere kame onywalo gi iye; tie kede twero ilobo kame omio gi, doko kitie kede epelu me gwoko lobo bala Won paco, di ecungo pi jo pat me paco no dedede.

6. Twero me musika ikom lobo.Jo dedede kame komio bedo musika tie kede twero kede epelu me bedo wegi miere ilobo kame komio gi; gwoko lobo me nga to kame oudo tie Won paco kame komie daro kede pokopoko ne jopaco, di ateker en kame pugo.

7. Twero me anyira kalikame onyomo kede awobe.

a) Idwe dedede awobe kede anyira kame konywalo ipaco moro no, tie kede twero me sikao lobo ka papa gi kede tic kede lobo kame opokone gi; kede mino but idwe gi.

b) Idwe kame onywalo di likame onyomo toto gi, udo lobo gi iateker kame toto gi wok iye. Kwanyo ka papa mere onywale oculo “Luk” di jo nywal ka nyako oko gamo luk nono, idwe kame onywalo di likame onyomo toto gi udo li kede twero me lobo, ilobo apapa gi lo onywalo gi; do kotwero pokone gi lobo pi puro.


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c) Etie epelu me Ateker me nyako kalikame onyomo kede Ateker me awobi onywalo idwe go; pi neno be kimio idwe ngeno kakame gin kibino udo kiye lobo, di idwe gi pwodi likame odongo.

d) Etie epelu me Ateker me anyira kame joacuog gi opokere kede gi arabo apuserun kame dwogo imiere apapi gi, pi neno be idwe kame konywalo di jo kopokere go oudo pwodi bedo karacel, do di gin kitie bedo kede toto gi; miero nyute gi lobo itu apapa gi. Twero me lobo gi poore gwoko tuno kede gin doko dongodongo di do kitwero bedo ilobo gi no. Jo me Ateker kame mon kame cuo gi opokere kede gi kede apuserun poore neno be papi kede Ateker me idwe gi omio gi lobo.

e) Kame jonywal kede Ateker likame bino twero winyere kede pi nyuto ne kede idwe go kame lobo gi tie iye, gin poore yei be nyuto ne idwe gi lobo obwono gi di likame kiko riamo idwe gi tenge; do miero kimi idwe go lobo pi puro.

f) Ka jonywal me anyira kame cuo gi opokere kede gi kede apuserun kame dwogo imiere kakame onywalo gi iye mito mino twero me lobo but idwe me anyira kame oriamo kede apuserun go, likame tie ngatamoro kame twero gengo twero gi no.

g) Idwe me dako kame cwere oriamo, do di likame ipokere, tie kede twero me lobo kibut Ateker me ngat onyomo toto gi; akadi di ngat konywalo atin no tie dano me Ateker apat, di likame en arabo dano me Ateker nono. Cwar dako ni kede Ateker mere poore mino idwe gi lobo.

h) Idwe me apuserut kalikame oyai iture, do di eko ot makere kede icuo ace, akadi bed bala ngat onywalo atin no pat; likame dano me Ateker acwar apuserut, tie kede twero ilobo acwar apuserut. Jo ka nga to miero mi idwe gi lobo.

i) Akadi bed bala jonywal bedo kede gen be anyira dedede nyomere, doko joacwog gi likame bino pokere kede gi. Anyira kalikame nyomere tie kede twero me udo lobo kibut jonywal/papa mere, pimano jonywal gi poore pokone gi lobo, kame likame konyomo gi.

8. Twero me idwe kic. Atin kic tie kede twero me bedo Won paco. Ateker poore neno be lobo meatin kic likame ngatamoro omao.


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9. Twero kede epelu me jo kame bedo di likame inyomere.Icuo moro ni kame bedo kede dako bala dako mere, do di likame enyomo. Miero culo jame me nyom but jonywal me nyako no, kame dako no oto di oudo gin kitie bedo karacel. Ka icuo en kame geo to di likame enyomo dako kame en oudo etie bedo kede bala dako mere, jonywal me awobi miero culo jame me nyom kame gin kibino winyere iye, but jonywal me nyako.

10. Twero me dako me agege kame onyomo ipaco, ikom lobo kame opoko ne kede cware.Lobo kame jonywal me awobi mio but icuo kede dako mere kame en egeo nyomo tie itwero me dako me agege. Kame icuo ni onyomo dako me are, miero en kur epok ne dako me are arabo me adek dul me lobo me dako me agege (dako adwong) arabo lobo kame gin kiwilo di kitie karacel bala dako kede icuo. Pimano icuo no miero moi lobo ace kame oudo likame omio/ opoko ne dako ace/acel.

Adul me 3:Twero me Apuserun kede anyira opokere kedejoacwog gi ikom lobo.

11. Twero me apuserun ikom lobo kede epone me gwoko gi.

a) Apuserut tie kede twero me yero: yero pi dong bedo ture arabo dok tur gi but jonywal mege. Ka en edok but jonywal mege, di likame eko nyomere karamoro, en etwero dok ture di eko udo lobo mere esawa moro kenekene: etwro yero bedo kene abongo dano moro make bala icuo: doko etwero yero icuo moro pi dare itenge me ateker no arabo iateker no.

b) Ka cwar apuserut oto, apuserut doko Won paco kame gwoko lobo kame oudo omio gi, di cware oudo pwodi kuo. Akadi eudo icuo moro kame make/bedo kede, likame icuo no en kame doko won paco; do apuserut kikome.

c) Icen ngei ayika me icuo, apuserut miero mi jo me Ateker tam mere iye iwandik arabo inyim joadongo me Ateker kame genere kede imeeban


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me LC1. apuserut twero yero dok turgi arabo dong ilobo ka cware; di likame ebedo kede icuo moro arabo di ebedo kede icuo moro.

d) Apuserun kame yei yai weko miere kame oudo onyomo gi iye, di kiko ot nyomere iateker ace, kame oudo kinywal poore yero atin acel pi doko Won paco; di eko weko lobo icinge arabo icing jo me Ateker ka cwere kame en etie yai kiye, kame di likame enywal arabo ka di idwe pwodi titino.

e) Dako kame cware riamo/ayai iture di eko dok ilobo kame onywale iye arabo di eko nyomere iateker ace, miero weko lobo kacwere kame oudo onyome arabo Ateker ka cware koudo onyome.kamago tie da, icuo kede idwe likame twero cato lobo abongo ngec ka dako ni kede ateker.

f) Mon kame joacwog gi oriamo imiere gi do di likame ipokere tie kede twero me dok ilobo kame cware oriame nono tie iye. Cware kede Ateker miero dwoko ne gi lobere gi.

g) Dako kopokere kede cware di eko dok tur gi( tu apapa mere) arabo eko nyomere but icuo me Ateker ace, bino weko lobo me icuo kame en epokere kede but idwe mege kede ateker gi. Bino dok tur gi kakame papa mere, kame di pwodi ekuo bino pokone kede lobo kame likame kopokopoko, arabo omimere kame bin onyomere kede doke ka nyako no. kame dako no bobo oudo winyome nyomere, lobo no miero dok icing papa mere; pi gwoko amoso doko eko dwogo. Kame en eto, lobo ni kotwero dwoko icing ngat komie arabo komio but atin moro kame en oudo enywalo ioko me nyom.

h) Apuserut kame tie won paco ikom lobo kacware, kame li kede atin, twero neno be atin mene kame en etwero mino lobo. Atin nono poore bedo me ateker acware, weko me ateker me dako. Apuserut miero timo gini ieiwandik arabo tuco kop nono inyim ateker.


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Adul me 4:Twero me lobo icen ngei dano dak arabo bedo liilobo no pi kare alac.

12. Twero me dano ikom lobo ingei en bedo tenge pi kare alac.

a) Ngatamoro ni, paco arabo jo me adul obedo tenge ikakame oudo gin itie iye sek, di likame idok kuno roto, kwenyaro jo kio arabo jotel me adul tam gin me dok ilobo gi; likame bino bedo kede twero me dwoko lobo no; ka gin idwogo iko udo be ngatamoro/jo mogo ogedo ilobo no di oudo ngec aber tie be lobo ni dano moro oudo li kiye; kwanyo kenekene:-

i. Ka jo odonyo ilobo no oudo tie joawade gi, kame oudo ngeo be jo/dano/paco oudo tie kame bedo kano sek; do iko yai itero kare tenge.

ii. Ka jo odonyo ilobo no tie jokio arabo awotino me jokio me lobo me jo odak/oyai, kame oudo bedo kano sek.

iii. Ka jo odonyo ilobo no tie idwe arabo ikwae me ngat komio lobo no but jo oko yai otero kare no go.

iv. Ka ikare kame en/gin kitie dwogo kede, iko udo be lobo no pwodi likame tie ngatamoro odonyo iye arabo ngat odonyo ilobo nono, odonyo icen me mwaka 1998, ikare kame omoko kede iswilia me lobo me Uganda.

v. Ka jo atie dwogo go, oudo titino, otero tweno iot kol, ooto isoma, oringo oko me Uganda pi gwokere, oudo kiyai tenge pi kop me marao apugan arabo gin ibedo idwe kame oudo likame ngeo kop me lobo ni; ikare kame gin kiyai kede ot bedo tenge pi kare alac no.

b) Ka dano, paco arabo jo kame obedo tenge me lobo kame otie mito dwoko no, tie waco be twero me lobo no tie mere/mer gi pi mito cato lobo, kur yei ne/gi pi cato lobo no. man kelo niang be tam gin me bedo tenge tero kare alac oudo obedo yai me dak atwal. Lobo no miero dong icing jo kame tie bedo iye do likame mine but jo kame tie mito dwoke.


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13. Twero me dano oringo karamoro pi gwokere (oringo ayela) IDPs.

a) Kop me esula me 12 (a) me PPRR likame bino tic pi lobo me jo oringo gwokere cako imwaka 1986.

b) Jo odonyo gedo ilobo me jo oringo gwokere, miero yai iwek lobo go, abongo lolo wegi ka wegi tie mito.

c) Dano moro, paco, arabo jo me adul kame mito dong bedo/puro lobo me ngaringo ayela, miero winyere kede wone iye iwandik.

d) Jo kame tie bedo ilobo me jo oringo ayela di kigeno be amoto wone oudo li, poore yai di likame adiadia obedo iye. Kame wegi odwogo ilobo gi. Ngaringo ayela ikare kame edwogo kede poore mino jo/ngat kame lem tie bedo ilobo mere kare me yai, pi en tieko iiko jame mege dedede kiber.

e) Dano, paco arabo jo me adul kame oudo ogamo jo ringo ayela miero kur riam gi ariama di kakame gin iringino kiye pwodi rac. Won/wegi lobo poore waco ne Abumenti tam gi me mito jo oringo ayela yai ilobo mere/gi.

Adul me 5:Gikame poore aluba ikom kop amako cato lobo me itok me Kumam. Kop amako cato kede wilo lobo.

14. Twero me cato lobo me itok.

a) Likame tie dano moro kame tie kede twero me cato lobo me itok abongo lubo iswilia kame owandiko i PPRR ni.

b) Likame tie dano moro kame twero cato lobo me itok abongo lubo iswilia kame owandiko i PPRR ni.

c) Komiti kame telo kop me lobo miero kur yei ne ngatamoro cato lobo me itok, di likame olubo iswilia me PPRR ni.

d) Lobo me itok likame ocato, kwanyo pi kop aber.


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Adul me 6:Gwoko epone kame otio kede lobo.

15. Komiti miero kur yei kede kop me cato lobo kame:-

a) Baluwa kame owandiko kame dako/mon, apuserut, icuo, idwe kede jo ace me paco oyei kede li.

b) Dano/jo kame mito cato lobo kame oudo ocato di eko tic kede siringi pi wilo gi ace.

c) Komiti me Ateker me Etem oniang be lobo kame tie titidi, kaodong poore dong pi konyo jo paco kede idwe me anyim.

d) Komiti me Ateker oniang be gikomio kotie cato lobo likame pire tek, bala nat pi mato kongo, culo siringi me isoma me atin me kilasi acel arabo are.

e) Ateker oudo niang be lobo kame otie cato bino kelo peko me cato lobo ace, di eko kelo ne jo paco dong abongo lobo.

f) Jo kame mito cato lobo poore lubo iswilia me itabu me PPRR.

16. Epone me cato lobo me itok bino bedo Kaman:-

a) Won paco kame mito cato lobo miero por kop kede jo me paco dedede, poore en coko jo karacel, akadi di likame gin kibedo karacel di eko waco ne gi tam mere me cato lobo.

b) Won paco miero bobo ko ot tatamo ne won kom me Ateker me adul kop komio etie mito cato lobo.

c) Won kom me Ateker kame otie mito cato kiye lobo, miero lwong cokere kame jo me paco kame omito cato kiye lobo tie iye dedede, pi penyo tam gi ikop me cato lobo. Winyere gi miero wandiko awandik, jo paco dedede poore keto cing gi iye; pi moko be gin kiyei arabo kidagi kede kop me cato lobo no. Won kom kede emeeba acel me Ateker bino bedo mujura.

d) Ka dako, icuo kede jopaco odagi kede kop me cato lobo, otero mano bala gikame likame twerere.

e) Winyere me cato lobo poore jo dedede ket cing gi, di oko cwano ne Won kom me Ateker me adul no da elagano no.


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f) Iceng me cato lobo, won kom LC1 kede komiti me Ateker me adul; miero nen be jo me paco kame tie cato lobo tie dedede. Jo kio me lobo kame kotie cato da miero bed tie – mon, cuo kede idwe. Joadongo kame ngeo ikor me lobo kame kotie cato di tie. Jo kame tie kede ngec ikom lobo nono, kame ngeo be piem likame tie ilobo nono.

g) Won kom LC1 arabo emeeba me Komiti me Ateker me adul, miero pim lobo kame kotie mito cato, di koketo nying jokio kame lobo gi kio kede kame kotie cato; ipapula me map kame ogoo, oribo ibaluwa kame okwao kede cato lobo. Miero di joadongo me paco, Komiti me Ateker me adul poore di oyei kede kop me cato lobo nono, da di won kom me Komiti oketo cinge iye.

17. Mino lobo bala giamia.

a) Gikame olubo ikare me cato lobo kame owandiko itabu ni, en kame miero lubi ikare kame dano tie mino, seso, pango kede lobo kame tie iloc me itok me Kumam.

b) Dano, paco arabo jo me adul romo mino lobo but wad gi, adieru mere, ngacan, ekodet moro bala nat Somero, Dwaliro, Kanisa kede ace da di oketo iye iwandik.

c) Jo kame mio lobo poore keto iye iwandik, di jopaco no dedede oyei keto cing gi.

d) Ingei PPRR ni, dano kame bino mino lobo mere abongo iwandik moro kobino tero bala emio lobo nono atwal. Likame tie dano moro kame twero dwoko lobo nono bobo.

e) Lobo kame otieko mino, cato di pwodi likame oudo owandiko PPRR ni, ngatamoro bobo kur lole pi mito dwoke kibut ngat/ekodet kame oudo komio, kocato ne; kame ngat komio, ocato ne/gi otieko to, pien likame etwero mino giamoko epone me mic no cal nadi.

18. Epone me giro ikor me lobo kame otie cato.

a) Jo me paco kame mito cato lobo kede imeeban me Ateker me adul, bino waco ne jo ace da kop me lobo kame kotie cato, ka ngatamoro likame tie kame mito/twero wilo; arabo wel cere ne gi, Won paco kame tie cato lobo twero tatamone jo apat.


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b) Nga wil, nga cat, jokio dedede me lobo kame kotie cato, won kom me Ateker me adul no kede won kom LC1 me adul kame lobo kame omito cato tie iye, miero oti rimaro poti kame kotie cato; di iko winyere iepone me yen kame obino pito iye ikor, Ejumula/Eligoi arabo yat moroni kame KCF oyei tic kede.

c) Won kom LC1 arabo won kop me Ateker poore mino goi map (cal) me lobo kame ocato. Poore wandiko kope mogo bala nat, “boro me poto/poti, nying jokio, nying jame kame tie ilobo kanono kame romo bedo amok”.

d) Jo dedede bala nga wil, nga cat, jo kio, LC1 kede won kom me Ateker poore keto cing gi imap kame ogo.

19. Epone me wandiko elagano arabo isikan me cato lobo kede gono map.

a) Won kom LC1 miero wandiko elagano me lobo kame ocato, di etio kede apor kame oiko kame tie ianapeta. Miero baluwa kame jo paco kede dako/mon oyei kede be cat lobo di tie iye, bala winyere ageo ikom kop me cato lobo.

b) Kame otieko culo sente me wilo lobo dedede, elagano me wilo kede cato lobo poore do ket cing iye. Jo kame poore keto cing gi obedo nga wil, nga cat, dako/mon me nga cat (ka tie) di LC1, won kom me ateker me adul arabo ngalub tiene, di tie bala ijurak. Won kom LC1 miero nen be kowot papulan 6 me elagano kede map me lobo kame ocato kame otieko keto iye cing. Oko mino but nga wil acel, won kom me Ateker acel, acel oko mino Won Etem ibad me Apugan, acel but KCF, acel but LC1, nga cat lobo ko dong kede acel.

Adul me 7: Epone me gwoko lobo.

20. Epelu me won paco poore bedo:-

a) Gwoko twero me jo paco; kame tie mon, idwe, jo kame tuwo kede jo agoro, imojonga; kede gwoko lobo ibut jo kalikame paro piny, kame


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cato lobo atatai.b) Gwoko lobo me paco, tieko peko me lobo kame omara me lobo mo

neno iye, di likame epokopoko/yero jo.c) Pokopoko ne jo me paco lobo me apura kiber, di pwodi gin likame

idoko joatelo wude gi. d) Neno be kotio kede lobo pi kelo bero ne jo me paco dedede.e) Neno be, epito yen kame oyei kede pi pito iye ikor me lobo, di etio

kede jopaco arabo Komiti me Ateker kede won kom, jokio karacel kede LC1 kede komiti mere.

f) Moko kop abeco amako lobo, di upere kede yer me jo dedede me paco.

g) Mino agange but jopaco kede Ateker kame mit oneno.h) Penyo niang kibut jo paco ikom kop amako twero gi ikom lobo.i) Penyo tam me jo paco kede joadongo me Ateker kame kop me cato

lobo oneno.j) Neno be konyutone idwe kic ikor me lobere kapapi gi.k) Neno be lobo moro dong kalikame opokopoko, pi konyo kop amako

anyira kame pokere kede joacuog gi, anyira kalikame nyomere kede apuserun kame dwogo ilobo ka jonywal gi, kame likame bino nyomere bobo.

l) Jotel miere poore neno be, gin kiweko poti mogo dong di likame opokopoko, pi konyo anyira kalikame nyomere, anyira kame pokere kede joacuog gi kede apuserun kame dwogo imiere.

21. Gikame Ateker poore timo pi gwoko twero me apuserun kede idwe kic.

a) Kwaru me apuserut, omime ngato adwong, dano me Ateker no kame oudo iyapiyapi ipaco no miero yer dano kame genere kede kame iponeso beco, pi gwoko twero me apuserut, akadi di likame enywal.

b) Dano kame Ateker yero pi gwoko apuserut, poore gwoko twero me lobo me apuserut kede idwe mege. Pi gwoko atotolun, dano kame oyero pi bedo nya gwok apuserut likame edoko ngat kame mako/tie kede twero ijame/lobo me apuserut.

c) Ateker poore yero dano me Ateker iyapiyapi, kame genere di etie kede iponeso abeco; da di esio, kope nogi poore di owandiko, pi bedo Won paco(ngadar) me idwe kic, pi gwoko lobo me idwe kic tuno kede


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ka gin kibino dongo kede.d) Kwaru me apuserut, omime ngato, dano me Ateker kame tie me ekeko

me icuo oto kede jonywal poore keto itic iswilia me itabu me PPRR neno be kipito yen rimaro ikor me lobo me apuserut bala gianyuto, gono map me lobo me apuserut, atin kic di iko kano papulan go, ace but apuserut, atin kic kede but Komiti me Ateker me itela.

e) Lobo me apuserut, idwe kede me idwe kic likame omio but lokame gwoko/omako apuserut, arabo ngat kame oyero pi daro paco.

f) Ateker kur lole pi yero dano pi daro paco kame awobe adongo kame iponeso gi beco tie iye, kame twero gwoko toto gi.

g) Ateker kame yero dano pi gwoko apuserut kede idwe kic, twero kwanyo dano no tenge kame dano nono okwia tic mere.

22. Twero kede epelu me Ateker ikom lobo me itok.

a) Ateker acelacel poore bedo kede, ikom twero ace; twero kede epelu ni ikom lobo me Ateker.

i. Gwoko lobo me Ateker ibut jo kame cato lobo atatai.ii. Ngeno laco kede boro (dwongo) me lobo lung me Ateker.iii. Neno be lobo likame ocato abongo ngec me dako/mon, jo me paco

kede Ateker.iv. Mono yote ace me tieko pekini kame wok, bala kop me isoma, jame

me nyom, banyi kame tie ipaco no, tetekeny kur cat lobo pi kop acalamago.

v. Gwoko kede woro twero me apuserun, idwe kic, mon, imojonga, jo atuwo kede ingwalasa tetekeny kur mai lobo kede jame ace ibut gi.

vi. Neno be kodaro lobo me Ateker kiber pi konyo idwe me anyim.vii. Kwenyero jo ikom kop amako iswilia me lobo me itok.viii. Neno be lobo me jo dedede likame odudubo bala nat; kakwat,

kadwar, abum/itela kede atanin.ix. Gwoko lobo kame abumenti daro akaka gin, bala lobo me itelai,

igudon kede lobo me nget igudon (Oruka), isamai kede kakame leini bedo iye.

x. Neno be jo olubo iswilia kame owandiko i itabu me PPRR pi gwoko kede lobo me itok.

xi. Konyo jo gwoko ikor me lobere iepone me pwonyo gi pito yen kame


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jo oyei tic kede pi pito iye ikor.xii. Tieko pekini me lobo kame wok, di ikonyo jo ot but Komitin adongo

me Ateker, ikom kope kame tieko bwono gi.

23. Pokopoko/giro ikor me lobere pi dwodwoko piny omara me lobo.

a) Wegi komini me Atekerin me adul dedede, miero nen kede teko be kopito yen kame jo otieko yei pito iye ikor, tetekeny omara me ikor dok nonok.

b) Pito yen bino timere bala kame iswil me PPRR mito kede.i. Ngat acel ikom jo gi: LC1 arabo won kom me Ateker me adul twero

lwongo cokere me jo kame tie kede lobo kano, jo me Ateker, jokio me lobo kame kotie pito iye yen, joadongo kame ngeo ikor me lobo nono kede jo ace da kame winyo bedo iye.

ii. Jo kame bino kakame opito iye ikor, poore nyono lobo(beo ikor) pi moko be ikor inonono.

iii. Wegi lobo bino geno pito ejumula ikona me lobo, di do eligoi ko lubo ideire mere.

iv. Won kom LC1 arabo won kom me Ateker me adul, bino gono map me lobo no, di enyuto rom me lobo kede gikame/yen kame opito iye.

v. Jo kame bedo ipito ikor miero wandiko nying gi di kiko keto cing gi imap kame ogo, pi moko be pito yat/yen kame opito otiek iber abongo piem moro idierediere me wegi lobo kede jokio gi.

vi. Papulan kame ogo iye map me lobo, di oketo iye cing miero pok ne wegi lobo, won kom LC1, won kom me Ateker, won kom me Ateker me itela, won kom me Ateker me Etem kede won Etem me Apugan.

24. Gwoko ikor me lobo me itok.

a) Ebino bedo epelu me won/wegi lobo, jokio, won kom LC1 arabo Ipolisin pi neno be igwoko yen kame opito iye ikor gi kiber.

b) Likame oyei ne ngatamoro puto yat/yen kame opito iye ikor imung.c) Ngatamoro kame puto/ tongo yat/yen kame opito ikor epali epali,

tingo kop turo iswil me Uganda.d) Di pwodi likame otero kop me ngat koputo/otongo yat/yen kame opito

iye ikor but Apugan, miero wace dano no pi:


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i. Dwoko yat/yen kame en eputo kede daro gi paka gin dongo.ii. Tedo kiber jo obedo ipito yen kede tieko kop me ikor ikare me agege

kede cam aber.iii. Yei kede alola kame joadongo bino mino ikare kame gin ibino bedo

kede piny pi tieko kop no.e) Ka dano oputo/otongo yat/yen me ikor me lobo; oko dagi atwal lubo

kop kame cik gi waco, miero do ter kop me dano koputo/otongo yat/yen me ikor but Polis pi bal kame en etimo.

f) Won kom LC1 kede won kom me Ateker kame lobo no tie iye, miero dar iwandik me bal kotimere.

g) Jogi en kame tie kede epelu me gwoko twero me lobo:i. Imiegu me nga to, ngagwok paco no, awobe adongo me paco no,

papa me nga to miero neno be kogwoko twero me lobo me apuserut kiber.

ii. Imiegu me anyira kalikame onyomo, poore gwoko twero me lobo me amiegu gi.

iii.Imiegu me nga to, poore gwoko twero me lobo me idwe imiegu gi; anyira kede awobe.

iv. Cuo poore gwoko twero me lobo ka mon gi.v. Musikan poore gwoko twero me lobo me mon, imiegu, amiegu me

paco no dedede.

Adul me 8:Epone kame komitis me Atekerin tio kede.

25. Komitis kede ikodeta kame gwoko kop me lobo me itok me Kumam.

a) Ateker acelacel iatekerin me Kumam, bino bedo kede ruom kame telo kop me lobo me itok, a) Won paco; b) Papa/Kwaru; c) Komiti me Ateker me adul; d) Komiti me ateker me Itela; e) Komiti me ateker me Etem, f) Komiti me ateker me Ebuku; g) Kansulo me wegi ibukui me atekerin kede h) Komiti me Kumam Elders’ Forum.

b) Jotel arabo wegi komini me Komitis gi olwongo be, Won Ateker pi adul, Won Itela, Won Etem, Won Ebuku kede do Won kom me


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Kumam Elders’ Forum, kame obino lwongo be, “Won Atekerin me Kumam”.

c) Jotel/Komitis gi iruom dedede, en kame tie kede epelu me tieko kop dedede me Atekerin gi, likame pi lobo kenekene.

d) Kansulo me wegi ibukui me atekerin me Kumam apapat. e) Imeeban me Komiti me Kumam Elders’ Forum (KEF) bino bedo:- a)

jodongo me Kansulo me Joadongo; b) ngacungo me mon, ngacungo me ipongai kede ngacungo me atekerin, kame wegi ibukui oyero iye etem acelacel me Kaberamaido kede acel pi cungo ne atekerin kame tie oko me Kaberamaido; c) Won kom me atekerin me Kumam, wegi ibukui me atekeri me Kumam en kame bino yere.

f) Komiti me jotel me atekeri me Kumam.g) Komitis me Atekerin gi, bino bedo ekodet kame twero pido ngatamoro

doko kotwero pido gi da.

26. Imeeban me Komitis me Atekerin me adul, itela, Etem, Ebuku kede Kansulo me Joadongo me atekerin, kame telo kop me lobo.

a) Komitis me Ateker iruom dedede bino bedo jo (11), di gin kitie Won kom, Ngalub won kom, Ngaigigir, Ngakan, Ngagoi jo, Ngacungo me mon, Ngacungo me ipongai, Nganeno kop me lobo, Asirikale, Ngacungo me ingwalasa kede Nganeno kop me isoma.

b) Ruom me ngalub won kom, ngakan kede ngacungo me mon, miero wek ne mon en kame tero, tetekeny komiti acelacel me ateker bed di tie kede mon adek.

27. Epone me yero jotel me Atekerin me adul.

a) Komiti me Ateker me adul en kame geo, iepone kame tel me Ateker tie kede.

b) “Won Ateker” bino bedo nying won kom me Komiti me Ateker, en kame eneno be yer timere iber iadul mere.


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28. Twero kede epelu me Komitis me Atekerin me calo gin ige:-

a) Gwoko lobo me itok iye adulion kame gin ipugo. Kame lobo no dwongo mere kalamo kakame gin igwoko, won kom poore neno be gin ilwongo jo me Atekerin apat kame tie iye adul no pi ribo kop di gin iko yero Komiti kame bino gwoko lobo no.

b) Neno be edweko kope me omara me lobo kiber abongo gengere tucel, winyo koko me jo are kame tie pido, winyo kop me ijurak, wandiko kede daro kope kame kongolo kede mino gi ngec me kop kame ongolo kede yei ne ngat kame mito juro pido timo kamanono.

c) Pwonyo jo me Ateker kop amako itabu me PPRR, twatwal mere kop amako cato lobo, di kikonyo kop me pito yen iye ikor me lobere.

d) Konyo jo udo niang iepone kame Abumenti me diere gwoko kede lobo me jo dedede, bala isamai, itela/abum, lobo me nget yo, kakame leini bedo iye, kede ace da.

e) Moko itek kop me pito yen kame jo oyei pi pito iye ikor me lobere, pi dwodwoko piny omara me ikor.

f) Konyo jo wandiko/woto iswilia kame konyo gwoko lobo me jo dedede, ilobo kame Ateker tie kede twero iye.

g) Neno be jo me paco dedede yei kede kop me cato lobo, twatwal mere dako/mon kede idwe, di likame Won paco kene, en kame moko.

h) Yei ne idwe kic kede ingwalasa kame kimito cato lobo amako gi, ka itie kede peko kame tie mino gi cato lobo; do di Ateker likame tie mito konyo gi ipeko gi.

i) Yei cwano jo amito juro pido, kame tieko pido gi odoko tek ni, but Komiti me won Itela.

j) Konyo jo kame tie mito juro pido gi inyim Komiti me won itela me Ateker.

k) Kwenyaro jo atie pido pi lobo inyim gi be, gin kitie kede twero me juro pido gi but Komiti me Ateker me Etem, di iko konyo gi pi udo Komiti nono.

l) Daro kiber itabun kame kowandiko iye kope me lobo me Ateker tie kede, da di iroroto lobo nongo.

m)Wandiko kope kame jo atie pido pi lobo yamo, di ikounu cwano gi ne Komiti me Ateker me won itela; kame tieko kop nono obwono wu arabo ka dano mito juro pido.


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n) Kame Komitis me Ateker kame tie malo ni okwai pi konyo gi timo gimoro, timi.

o) Winyo pido kame wegi miere kelo juro but gi.p) Daro kiber itabun me pido me lobo kame gin kiwinyo.

29. Komitis me Atekerin me itela.

a) Komiti bino bedo kame olwongo be Komiti me Ateker me itela, iateker acelacel.

b) Komiti ni bino bedo ekodet kame tie kede twero kame koromo pido, gi da kiromo pidi dano moro.

c) Imeeban me Komiti me Ateker me calo en kame bino yero imeeban me Komiti me Ateker me itela, iateker acelacel.

30. Tice me Komitis me Atekerin me itela. Tice me Komiti me Ateker me itela bino bedo:-

a) Gwoko kede giro (poko) lobo me itok, bala nat kakwat, isawen, itela /abum arabo kadwar, atalen, kame lobo no lac kalamo adul acel, gin miero icungone Ateker.

b) Winyo pido kede kop me cato lobo kame Komiti me Ateker me calo bino cwano but gi.

c) Cwano pido me lobo kede kop me lobo kame omito cato kame tieko kop mere doko tek ne wu (bwono) but komiti me etem.

d) Neno be Komitis kede Komitis me Ateker me calo udo ngec me iswilia me lobo kame tie itwero me Abumenti me Uganda gwoko ne jo me adul, bala nat isamai, itela/abum, kakame leini bedo iye.

e) Daro itabun kame owandiko iye kop me lobo me Ateker, kop me pido me lobo kede lobere kame ocato dedede.

f) Gwoko kede roroto isamai, lobere me nget gudi kede ace da.

31. Komitis me Atekerin me Etem.

a) Komiti bino bedo kame olwongo be, Komiti me Ateker me Etem, iateker acelacel.


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b) Komiti me Etem ni bino cungo kene, kotwero pide eda etwero pido ngatamoro.

c) Imeeban me Komiti me Ateker me Etem, imeeban me Komitin me ateker me itela kame oyero en kame bino yero gi.

32. Tice me Komitis me Atekerin me Etem bino bedo:-

a) Poko kede gwoko lobo me itok bala nat, lobo kame jo kwao iye dok kede kabedo ace; di gin kicungone Atekerin, kame tie itwero me Etem dedede.

b) Winyo pido me lobo kame Komitis me itela cwao ne gi kede kop me lobo kame ocato.

c) Cwano pido me lobo but Komiti me Ebuku kede kop me lobo kame omito cato, kame gin likame itwero tieko, but komiti me ateker me Ebuku.

d) Neno be jo, Komitis me itelai kede me Etem tie kede niang me iswilia me lobo kame tie itwero me Abumenti me Uganda, kame Abumenti daro ne jo me adulion, bala lobo me isamai kede ace apat.

e) Daro itabun kame owandiko iye kope me lobo me Ateker kede pido me lobo kame gin ibedo winyo iKomiti gi me Etem.

f) Gwoko kede roroto isamai, lobere me nget godi, mori kede cwec ka Rwot Lubanga pi bero me jo dedede.

33. Komitis me Atekerin me Ebuku.

a) Komiti bino bedo kame olwongo be Komiti me Ateker me Ebuku.b) Komiti me Ebuku bino bedo kame cungo kene ngatamoro twero pide,

doko gida kitwero pido ngatamoro. Imeeban me Komitis me itemuan en kame bino yero imeeban me Komitis me Ibukui.

34. Tice me Komitis me Atekerin me Ebuku. Tice me Komiti me Ateker me Ebuku tie:-

a) Nyuto kede gwoko lobo me itok bala nat lobo me kakwat, isawen, itela/abum akaka Atekerin kame tie iye itemuan kame kato acel.


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b) Winyo pido kame Komitis me Ateker me Etem cwao but gi, kame mako lobo.

c) Cwano pido me lobo kame gin likame itwero tieko but imeeban me Komiti me Kumam Elders’ Forum.

d) Neno be jo me adulion kede Komitis me Ateker me itemuan, obedo kede ngec ikom kop me iswilia me lobo kame Abumenti me Uganda tie daro pi jo, bala lobo me isamai, itelai/abumio kede ece da.

e) Daro itabun kame owandiko iye kop me lobo kede lobo kame ocato kede pido kame wegi itemuan cwao iKomiti gi.

f) Gwoko kede mamano isamai, lobere kame tie inget gudi, giacwea ka Lubanga kede gi ace da.

35. Cokeren.

Kansulo me Joadongo me Atekerin me Kumam (KEF). Komiti bino bedo kame bino cungo ne Atekerin dedede me Kumam, kameobino lwongo be Kumam Elders’ Forum.

a) Twero kede epelu me Komiti ni bino bedo:-i. Winyo pido kame komitis me atekerin me piny juro but gin.ii. Neno be kakame jo kwao iye, isamai, itelai, kakame leini bedo iye,

lobo me nget igodoi, kakame ogweo kiye mupira, Sukulun, Dwaliron, atalen kede Kanisan, likame jo mao.

iii. Kame lobo no laco mere kalamo adul acel, miero gin yero Komiti kame twero gwoko kop me lobo no.

iv. Neno be kogwoko lobo me apuserun, idwe kic, idwe kede jo ace kame teko gi li; me wek kur ngatamoro bin mano.

v. Tatamone Abumenti kop amako kop me lobo me itok.vi. Timo kede teko pi neno be, awotin bedo idieredire me Iteso Cultural

Union (ICU) kede Apugan me diere ikom kop kame mako lobo me itok.

vii. Timo kede teko pi mino jo me adul kede jo kame mito kelo dongo iadul udo winyere kame ber, tetekeny jo twer udo dongo ilobo Kumam.

viii.Neno be pido kame gin likame itwero ngolo, icwao anyim but jongolkop me Tuale me Apugan.

ix. Neno be gin kibedo mujurak/ijurak i Tuale, icing kame pido me Tuale


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tie kede.x. Neno be Kumam udo niang ikom kop amako itabu me PPRR kede

iswilia me Apugan ikom kop me lobo.xi. Timo kede teko pi mino Kumam tic kede PPRR, tetekeny ka tie

kakame mito aloka, wan oko kelo alokaloka no kede epone mene kame miero bed gikame olubo ipido dedede.

xii. Keto itic kwac kame Abumenti kelo ikom kop amako gwoko lobo.

36. Cokeren me Komiti.a) Won kom arabo ngat alubo tiene bino lwongo cokeren me ruom

dedede ikare kame mit mere neno kede.b) Kame olwongo cokere cuo 1/3 kede mon are kame tie imeeban twer

bedo icokere no.c) Imeeban poore wandiko kop kame jo poro, da di kiko kano kop nogo

da itabu gi adwong.d) Kare kame dano tieko itic (office) no kede epone me kwanyo emeeba

iKomiti, epone me lunyo wange, riamo emeeba me Komiti, kede kope ace kalikame owandiko itabu ni me PPRR, bino do bedo bala kame iswil me Ateker acelacel tie kede; kede iswilia me Kumam Elders’ Forum.

37. Kop amako juro pido anyim. Dano kame winyo be Komiti me Ateker me adul ongolo pido kirac, twero juro pido mere iKomiti me malo me wek konye. Juro pido bino gere iKomiti me Ateker me adul, di eko ot but Komiti me Ateker me itela, yai itela kiton Komiti me Ateker me Etem, yai iKomiti me Etem but Komiti me Ateker me Ebuku, yai iye Ebuku di do ko gik but KEF.


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Adul me 9:

Iswilia ace amako kop me itok.

38. Alola kame obino timo ne dano kame dagi lubo iswilia me itabu me(PPRR)

a) Ingei buto dwe 24/10/2011, kame PPRR ni bino geno tic kede, cato lobo moro kame bino timere di likame olubo iswilia kame owandiko kan, kobino dagi.

b) Dano moro, paco arabo jo me adul moro kame mio, cato lobo moro abongo lubo iswilia kame owandiko iye itabu ni (PPRR) bino dwoko ne won kom me Ateker me adul kede Komiti mere sente kame en oudo egamo pi lobo. Sente nogo kobino mino lo okwanyo pi wilo lobo. Di oko bino dwoko lobo but jo me paco kame lobo no mako.

c) Won kom me Ateker me adul kame ocato iye lobo kede Komiti mere, bino mino alola but ngat ocato/ogabo lobo abongo ngec gi, di lubere kede iswilia me ateker gi.

d) Dano, paco arabo jo me adul kame bino cato lobo di cat gi likame upere kede iswilia me PPRR kede iswilia me lobo me Uganda, miero dwok sente kame owilo kede lobo, but wone lokame en egamo sente kibute.

e) Ka dano ocato lobo likame twero udere ikare me dwoko sente ne/but lo kowilo lobo, dano owilo lobo en kame bino kei sente mere.

f) Epelu bino bedo but ngat owilo lobo ka en epiemo be en elubo iswilia me PPRR, pi en nyuto iwandik kame moko be wil gin oudo upere kede iswilia me PPRR.

39. Turo twero me lobo me jo apat.

a) Ngatamoro kame oto tongo yen, nyaro lum, mako nguen/okok, puto obwol, nguedo anyakini bala mucunga, maembe abongo twer/ngec awone, tingo kop di lubere kede iswilia me itabu ni.

b) Twer kame tie iye adul me 39 (a) miero dano no mi di mujura tie arabo kede iwandik, di likame pwodi itio kede jame adano.

c) Ngat kame turo cik me 39 (a), won kom me Ateker me calo no kede Komiti mere bino tange pi culo jame kame ekwanyo di upere kede wel


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me atale me jame go ikare no kede culo cul me jamini odudubun.d) Cul me jame adudubun bino bedo bala kame Ateker acelacel moko

kede icik gi.

40. Kare kame itabu me (PPRR) bino geno tic kede.

a) Pi kop amako lubo iswilia me PPRR, pi kop me tieko pekini me lobo arabo ace; itabu ni bino geno tic ibuto dwe 24/10/ 2011.

b) Bala kame kop atot iye itabu me PPRR tie iswilia, tice, twero kede epelu kame kobino tic kede ilobo me kumam, ngatamoro ni kame mito tic kede pi tieko kop me omara me lobo kame oudo kotieko kelo but gi sek; oyei ne, kwanyo likame oyei ne gi pi loko pido kame oudo gin kitieko ngolo sek.

c) Geno buto dwe kame PPRR geo tic kede, miero jo me Atekerin dedede kame tie ipiny kumam lubo cik me PPRR.

41. Kop amako medo kede kwanyo kope mogo i itabo me PPRR.

a) Kobino iiko PPRR ni kare ki kare, kame jo neno kede be epoore.b) Kop amako iiko PPRR, bino bedo itwero me Komiti me kansulo me

Joadongo me Atekerin me Kumam. Kobino cwano adul kame omito iiko but imeeban me komiti me kansulo me jodongo me atekerin kede kansulo me wegi ibukui.Kansulo me Joadongo me atekerin en kame bino cwano ne jo kope kame omito iiko.

c) Jodongo me atekerin me Kumam, bino cwa ne imeeban me wegi ibukui kame tio kede itabu me PPRR, adul kame komito iiko no , dwete adek di pwodi likame olwongo cokere pi bino tatamo adul kame mito aika no, di emio niang aber iadul kame otie mito iiko, kop komio kotie mito iiko kede kop kame miero luny kano.

d) Jo kame obedo 3⁄4 me jodongo me atekerin kame tio kede itabu me PPRR, twero kelo alokaloka iiswil no.

e) Komiti me jodongo me atekerin me Kumam, kede twero me wegi ibukui kame tio kede itabu me PPRR, karacel kede imeeban me jotel me atekerin Kumam, sobolo loko adul kame otie mito loko iye itabu me PPRR.


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AnapetaKite kame owandiko kede elagano me cato/ pango lobo.

Wandiko elagano me lobo kame tie itwero me Ateker.

Elagano ni otimo ibuto dwe ……me dwe me ….imwaka 201 …… idiere ka

Wegi lobo obedo ( jo kame tie kede twero me lobo) gin en wi paci kede jo me paco.

Ngapang lobo obedo dano arabo jo kame mito tic kede lobo pi kare moro.Wegi lobo en kame mio lobo but jo kame pango kame nging gi tie piny kan, lobo me itok.

WON LOBO KEDE NGAPANG LOBO Nying NyingAdul AdulItela ItelaEtem EtemDistrik Distrik

Adul /Son

Itela /WodEtem /Dibison

Ebuku /Bomba

Distrik Lobo ni boro mere tie mita ……. Kede laco mere tie mita ……… (ngec atut ud imap kame ogo no)

Nying jo kame tie wegi paci kame lobere gi kio kede man kede mon gi

(1) …………………………………………(2) …………………………………………(3) …………………………………………(4) …………………………………………(5)………………………………………….


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1. Ngapang lobo oyei:

a. Pi culo sente me lobo iepone kame wan owinyere kede.b. Pi tic kede lobo timo gi kame wan oyei mine pire.c. Pi yei ne won lobo arabo jo kame en ecwao pi donyo ilobo esawa aber,

pi neno kite kame lobo tie kede.d.Weko mino ngatamoro lobo nono abongo twero me won lobo di etie iye

iwandik.

Winyere obedo kaman

Jo gi owandiko elagano me pango lobo kame won paco tie pango lobo mere but ngapang poti kame onyuto imalo go.

Kobino culo sente me pango lobo ni amane:

Pi kare kame romo Ceng/Dwe/Mwaka

Geno buto dwe Buto dwe kame elagano cako tic kede

Iwel me silingi Sente me Uganda

Silingi kobino culo Sabiti/Dwe/Mwaka

Ceng kame obino culo kede bobo

(kede keto cing / x ceng me bul pango)

Buto dwe kame pango lobo jik kede

(Buto dwe kame elagano jik kede)

Pi tic meGikame obino timo ilobo nono; me apura, gero iye ot

Dule me cul Wel Buto dwe me cul Cing won pacoDul me cul me agegeDul me cul me areDul me cul me adekDul me cul me onguon


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e. Pi bedo iber kede jo kio mege isawan dedede, di likame eyei ne ngatamoro timo gimoro kame kelo ayela(guikino) jo kio mege.

f. Gwoko ne won lobo, lobo kame kare me pango lobo otiek.g. Likame itimo gimoro ilobo kame kelo ne lobo dubere bala nat tic kede

lobo pi yiko jo iye arabo tongo yen adongodongo piny.

2. Won lobo oyei be:

a. Ngapang lobo bino tic kede lobo tuno kede ceng kame cul mere jik kede.

b. Kame won lobo mito cato lobo kame opango, poore mino lo opango winyo me agege pi wilo.

c. Kwenyaro lo atie pango lobo ikare aber pi mino en ikere di pwodi likame orimaro lobo.

3. Jiko elagano:

a. Elagano bino jik ceng kame ngat kame pango cul mere ojik iye.b. Turo cik (timo gi kalikame oyei iye) me elagano, bino mino ngat kame

otimone rac twero jiko kop me pango lobo no.c. Ceng me jiko pango lobo, ka won lobo mito/yei bobo mino lobo mere pi

pango, da di ngapang lobo oudo otimo kiber ikare kame en oudo etie pango kede lobo; kotwero bobo wandiko elagano ace, iwel sente nono arabo iwel ace.

4. Epone me dweko kop me omara me lobo.

Ka ngatapango kede won lobo obedo kede piem/omara ilobo nono, kop no miero ter but jo kame telo kope me lobo me itok iye adulion kame jo are gi wok kiye. Ka winyere obedo li, otwero cwano kop no Ituale kame cungo ne Apugan. Ikare ni Komitis me LCs en kame tio tic no.


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Elagano ni owandiko tin ibuto dwe ....... idwe me …… imwaka me 20…...

Jo gi en kame tie kede twero ikom lobo me itok, gin kiyei kede elagano ni; (dako/mon, joadongo)

Wegi lobo keto cing gi Ngapang lobo keto cinge

Jo kame tie kede twero me lobo kame opango

Nying Cingi Ngapang Nying Cingi

Won lobo/ot Ngapang ot/lobo



Won lobo/lobo Ngapang ot/lobo

Buto dwe Buto dwe

Nying Cingi Buto dwe Ebedo ngai/wad

Dako me agege me won ot/lobo

Dako me are me won ot/lobo

Dako me agege me won ot/lobo

Dako me are me won ot/lobo

Ngatel kame moko be jo atie kede twero ilobo kame otie pango oyei

Idwe are me won lobo/ot adongo mege, ka tie


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Buto dwe:

MUJURA ME WON LOBO/OT

NYING CINGEMUJURA ME NGAPANG

NYING CINGE

Won kom me itela me ateker ka won lobo/ot

Won kom me itela me ateker ka ngapang

Won kom LC1 me won lobo/ot

Won kom LC1 me ngapang lobo/ot

Won kom me ateker me calo me won lobo

Won kom me ateker me calo me ngapang

Nying wegi paci kame lobo ni kio kede mergi

Won kom LC1


3636

Iswilia, tice, twero kede epelu me atekerin i epone me gwoko lobo me itok

Giatima:

Goi map me lobo kame otie pango no, ket gigi di tie imap: Agolitomei, Ongalimake, Kide kede Tim. Di igo anen gi. Boro kede laco me gikame otio kede. Jame mogo kame tie ilobo kano kame twero konyo ngeno lobo iber, bala nat yen adongo, esamai. Won lobo, ngapang lobo, LC, mon kede jotel me Ateker poore keto cingi ingei papula kame ogo iye map me lobo. Miero wot papulan me map me lobo aromo 5 oko mino but, won lobo, ngapang lobo, LC1, won kom me Ateker me adul kede acel oko mino but Apugan me Won Etem.

Kakame igo iye map me lobo.


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GWOKO ITOK ME KUMAM

KUMAM ELDERS’ FORUM

English Version

October, 2011

Kumam Principles, Practices, Rights and Responsibilities (PPRR) for the customary land tenure management


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Kumam Principles, Practices, Rights and Responsibilities (PPRR) for the customary land tenure management 2011

Foreword

In Kumam communities over 90% of the land is under customary land tenure system, managed in accordance with Kumam Principle, Practices, Rights and Responsibilities (PPRR), as provided for by the 1995 Constitution of The Republic of Uganda. While Kumam PPRR in land tenure management is well known amongst the kumam communities, its understanding and clarity within the new Kumam generation is not as clear as it is with the earlier generations due to the effect of time and change. For some parts of Kumam, the situation has been made worse by the 20 years of insecurity and the effects of displacement. In addition, the courts of law and other non Kumam within Uganda and beyond do not understand with adequate clarity the Kumam PPRR in land tenure management. Furthermore, there is lack of written Kumam PPRR in land tenure management, leaving it to be passed from one generation to another through actual practices, oral tradition/verbal and folklore.

In the face of the challenges of population increase, people returning home from displacement and the need for harmonization of all stakeholders understanding of the Kumam PPRR in customary land tenure system, Kumam Elders’ Forum (KEF) with its Clan Heads, has documented the Principles, Practices, Rights and Responsibilities of customary tenure for Kumam communities, with support from our development partners, particularly Iteso Cultural Union (ICU) and Land and Equity Movement in Uganda – LEMU and those who support them. We believe that it will provide a lot of useful guidance to our people, those involved in land management, courts of law, and other stakeholders. We also believe this PPRR will help to reduce the many land problems currently faced by the Kumam society with regards to land rights under customary tenure such as:

i) Boundary disputesii) Land grabbing from unmarried daughters, sons born out of

marriage, divorce women who return to parents and people who are away from home. The land grabbing is sometimes unfortunately done by the very clan members who have the responsibility to protect the land rights.


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Kumam Principles, Practices, Rights and Responsibilities (PPRR) for the customary land tenure management 2011 Kumam Principles, Practices, Rights and Responsibilities (PPRR) for the customary land tenure management 2011

iii) Irresponsible sale of land without knowledge and consent of family members and clan leaders; without considering future generations, for money for alcohol, luxuries and gambling.

iv) Sale of the same land more than once due to greed for money with resultant consequences that sometimes cause death.

v) Secret sale of land belonging to others, the community or public land such as community grazing lands and wetlands.

vi) Conflict caused by people who migrated and resettled in some other place a long time ago but return to home of origin for land to sell.

vii) Conflict caused by the retraction of land gifts by relatives from other people and institutions, these include lands given in the past for; health centres, markets, forest, settlements, play grounds and worship places.

viii) The chasing widows, orphans and children from their land by some clan leaders, family members and neigbhours.

ix) Some leaders taking land by force in the name of development but without giving the legally required compensation – purchase price, disturbance allowance and improvements on the land.

x) Conflict brought about by court rulings made without clearly understanding rights under customary land tenure.

The challenge lying a head is adequate dissemination of this PPRR book to all key stakeholders, adherence to it and receiving necessary feedback for continuous improvement.

The process of documenting and ensuring the accuracy and authenticity of the PPRR of customary tenure in Kumam was through a Working Group consisting representatives of male and female members of the Kumam Elders’ Forum, ICU council members and LEMU staff as facilitators of the process. The Elders’ Forum drafted the PPRR based on information from members of the Elders’ Forum on customary laws, the PPRR of Lango, Teso and Acholi. The final draft of the PPRR was laid before more than 147 clan heads, youths and women representatives for discussion and approval.


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I am hereby duty – bound to call upon all the Kumam, land key stakeholders, actors, Uganda Government, Local Governments, Members of Parliament, faith-based organizations, clans and community leaders, elders, business people and investors and all the people of Kumam land to join hands and work together in order to ensure that the implementation of the Kumam PPRR in land tenure management is in adherence to the Uganda’s Constitutional provisions. To reach all stakeholders, we have produced the PPRR, both in Kumam and the English languages. To the clan leaders at various levels, Civil Society Organizations, and our development partners, we appeal for support for dissemination, entrenching the PPRR and gathering and giving feedback on its implementation to KEF at our address P.O Box 94 Kaberamaido, or through LEMU at their office on Serere Road, C/O P.O Box 641- SOCADIDO, Soroti.

Mzee. Emunyu Charles OyugiChairperson Kumam Elders’ Forum


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THE PRINCIPLES, PRACTICES, RIGHTS AND RESPONSIBILITIES (PPRR) OF CUSTOMARY LAND TENURE IN KUMAM.No. 1 OF 2011

ARRANGEMENT OF SECTIONS.

Section.

Part 1 - Preliminary

1. Short title. 2. Specific laws the PPRR is subject to. 3. Interpretation.

Part 2 - Land rights and land holding.

4. Rights to land of all family members. 5. Land rights of head of family. 6. Rights of an heir. 7. Rights of unmarried girls and boys.8. Rights of an orphaned minor.9. Rights and responsibility of people cohabiting.10. Land rights of the first wife in a polygamous marriage.

Part 3 - Land rights of widows and divorced women.

11. Land rights of widows and their protection.

Part 4 - Land rights after a long absence and rights of IDPs.

12. Land rights after a long absence from family land. 13. Land rights of Internally Displaced Persons (IDPs)


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Part 5 - Procedure for land transaction in Kumam communities Land transaction

14. No right to sell land under customary tenure.

Part 6 - Control of land use.

15. Reasons the committee must not agree to the sale of land.16. The procedure for sale of customary land.17. Land gifts and donations. 18. Process for marking boundaries for land to be sold. 19. Drawing of sales Agreement and Sketch maps.

Part 7 - Land management.20. The head of family’s responsibilities.21. Responsibility of the clan to protect rights of widows and

orphans. 22. Clan rights and responsibilities over customary land.23. Marking land boundaries to reduce land conflicts. 24. Protecting boundary of customary land.

Part 8 - Management of clan committees

25. Land committees for managing land under customary tenure.

26. Membership of the clan committees. 27. Election of village clan committees. 28. Rights and responsibilities of village Clan Committees.29. Parish Clan Committees.30. Functions of the Parish Clan Committee.31. Sub County Clan Committees.32. The functions of the Sub County Clan Committee shall be

to:-33. County Clan Committees. (wegi Ibukui committee)


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34. Functions of the County Clan Committees.35. Meetings36. Committee meetings.37. Referral.

Part 9 – Miscellaneous38. Wrongs for not following the PPRR for any land

transaction. 39. Abuse of land rights of others. 40. Commencement of the PPRR. 41. Amendments of the PPRR.

SCHEDULE

Format for land Rental/AgreementThis is to document Principles, Practices, Rights and Responsibilities (PPRR) of customary land tenure in Kumam communities to regulate land rights and management and to provide for other land related and incidental matters.

Section


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Part 1:Preliminary 1. This Principles, Practices, Rights and Responsibilities of customary

tenure for Kumam Communities may be cited as the PPRR number 1 of 2011.

2. This PPRR is subject to the Laws of Uganda but specifically to:

a) Article 37 of the 1995 Constitution which states that every person has a right as applicable to belong to, enjoy, practice, profess, maintain and promote any culture, cultural institution, languang, tradition, creed or religion in the community with others.

b) Article 237 (3) of the 1995 Constitution of Uganda which points out that customary tenure is one of the four land tenure systems in Uganda. The others being (i) Mailo (ii) Freehold and (iii) leasehold.

c) Article 246 (3) of the 1995 Constitution of Uganda provides for the extistance of cultural institutions, their powers and roles.Section 3 (1) of the 1998 Land Act which describes customary land with reference to section 27 of the same act.

Section 27 of the 1998 Land Act says “Any decision taken in respect of land held under customary tenure, whether in respect of land held individually or communally, shall be in accordance with the customs, tradtion and practice of the community concerned, except that a decision that deny women or children or persons with disability access to ownership, occupation or use of land or impose conditions which violate Section 33, 34 and 35 of the 1995 Constitution of Uganda of any ownership, occupation or use of land shall be null and void.

d) Section 88 of the Land Act 1998 which says “Nothing in this part shall be taken to prevent or hinder or limit the exercise by traditional authorities of the functions of determining dispute over customary tenure or acting as mediator between persons who are in dispute


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over any matters arising out of customary land tenure”.e) Section 39 of the 1998 Land Act which states that no person shall

sell, exchange, transfer, pledge, mortgage, or lease any land except with prior written consent of the spouse.

3. Interpretation. In this PPRR, unless the context otherwise requires:-“Agreed boundrary trees” are Ejumula and Eligoi or any other trees agreed by the Kumam Elders’ Forum.“A clan is - Ateker” recognized in Kumam communities as people or group who are following the same norms or beliefs and cannot marry among themselves.“An heir means a person appointed by the clan members after the death and burial of his/her head of family to take over management of the estate of the deceased.“Customary land rights” means land rights acquired on unregistered land through birth, marriage, purchase, gift by being a member or accepted as a member of the community on land managed and protected by clan leaders.“Customary tenure” has the same meaning as in the Land act 1998 and also means land that has no freehold or Mailo paper titles.“Divorce” means return of dowry or letter from any of spouse and their clans stating that they have divorced. “Freehold” has the same meaning as is in the Land Act (CAP 227)“Good reason” for selling land is for serious medical treatment and a request after the clan fails to assist one to raise school fees for a person at the stage of sitting a national examination and to get dowry for marriage. “Head of family” is - a married man, on his father’s clan land if born during a marriage, a widow, with or without children on husband’s clan land if in marital home and if she returns home then on her father’s clan land, a divorced woman on parents clan land, an orphan if appointed as head of household by the clan on father’s clan land, or unmarried woman on fathers clan land and an uncle as a temporal head of household for orphans, if appointed to manage the land of an orphan or child until he or she becomes head of family to take over.


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“Important information” to determine consent to sell land includes how much a family is left with, how many children and wives, how many times the head of family has sold the land and reasons for selling, reason for sale, if all family members support the sale, etc.“KEF” means Kumam Elders’ Forum, which is composed of representatives of clan heads, youth representatives and women representatives elected from all the clans in each of the sub counties in and one from outside Kaberamaido and the Council of Elders. “Leasehold” has the same meaning as is in the Land Act (CAP 227)“Marriage” means engagement and any marriage celebration where full or part dowry is paid thereafter. Marriage amongst Kumam community is an agreement between the boy intending to marry and his parents and the girl he is intending to marry and her parents. “Mailo” land tenure has the same meaning as is in the Land Act (CAP 227).

Part 2:Land rights and land holding.

4. Rights to Land of all family members.

a) All persons born in, married into a family, given land as a gift or has genuinely and legally purchased land under customary tenure, have rights to customary land.

b) Land rights under customary tenure amongst the Kumam communities are not dependant on good behavior or having children.

5. Land rights of head of family.All Married men, Unmarried adults girls, with or without children, the children born by un married girls, Widows, Widows who voluntarily choose to return to their parents’ homes, Orphans and all daughters who were once married but divorced and returned to their parents’ homes have rights to land as individuals and the responsibility to manage land in trust as head of family on behalf of all family members.


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6. Rights of an heir.All heirs to family land have rights and responsibilities of a head of family over their own allocated land, and to manage land left unallocated in a pool in trust for the use and future allocation to the whole family under the supervision of the clan.

7. Rights of unmarried girls and boys.a) All children, boys and girls born to a family have the right to allocation

of land by their fathers and right to use land allocated to them as well as pass it to their children.

b) Children born out of marriage shall have rights to the land of their mother’s family unless the biological father claims their heritage by paying compensation to the mothers’ clan. Once compensation is paid and accepted by the girls’ family, the children born out of marriage shall have rights to the land of their biological father.

c) It is the responsibility of the clans of the unmarried girl and the clan of the biological father of the children to ensure that children know where their heritage land and entitlement is before the children become adults.

d) It is the responsibilities of the clans of the divorced women or widows who return to their maiden homes to ensure that children born in marriage but living with their mothers are shown their land in their fathers’ homes and their rights are protected until they are old enough to live on their land. The clan members of divorced women and widows must ensure the land is shown to the children by their fathers and their clans.

e) Where the parents and the clans fail to show the children where their land is or to agree, the clan of the child born out of marriage, they must accept this failure and must not chase the affected children but shall give them land to hold in perpetuity.

f) If the families of the divorced women or widows who return to their maiden homes want to give gift of land to the children of their divorced and widowed daughters, no one shall remove these rights.

g) Children born to a wife who is separated from her husband but not divorced have rights to the clan land of the husband whether or not the biological father of the child is or is not a clan member of the husband.


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The husband and the clan of the husband must give clan land to the children.

h) Children of a widow who has not remarried whether or not the biological father of the child is or is not a clan member of the husband, have rights to land of the widow’s husband. The family of the husband must give land to the children.

i) Even though it is assumed that all girls will marry and not divorce, girls who do not marry have rights to land allocation by their fathers and the fathers must allocate them land if they do not marry.

8. Rights of an Orphaned minor. An orphan has the right to be the head of the family. The village clan committee must ensure that the land of orphans is not grabbed by anyone.

9. Rights and responsibility of people cohabiting.Any man who lives with a woman as wife but without marring her must pay dowry to the parents of the girl if the woman dies while still living with him. If the man dies before marring the girl he is living with as his wife the man’s family must pay the agreed dowry to the family of the girl.

10. Land rights of the first wife in a polygamous marriage.The first wife of a polygamous man and her children have exclusive rights to land allocated to her and her husband by her father in law or a family member. If the husband marries other wives or land is bought during their marriage before other wives, he must not divide or allocate part of the land already given to the first wife or bought during marriage to the first wife to any of the other subsequent wives. He must find alternative land by himself alone to allocate to any of the subsequent wives he marries


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Part 3:Land rights of widows and divorced women.

11. Land rights of widows and their protection.

a) A widow has the right to make any of these choices: choose to live in her marital home or return to parents home. If she returns to parents home, and does not remarry, she may return to her marital home and get her land back at any time; she may choose to live alone without a man to inherit her; she may choose to pick an inheritor from within or from outside the clan.

b) After the death of her husband, a widow becomes the head of family over the land which was allocated to her at marriage and when her husband still lived. Even if she picks a new man in her life, she is the one who is head of the family and not the man in her life.

c) A day after the burial of the husband, a widow must make her choice known to the clan in writing or in the presence of trusted clan members and members of the LC1 executive. A widow may choose if she wants to return to fathers land or remain in her martial land with or without a man in her life.

d) Widows who voluntarily leave their marital homes to get married in another clan must appoint one of the children as the head of family and leave the land to her/him or leave the land to the clan of her husband if she has no children or if the children are young.

e) Women who are separated with their husbands and return to their fathers land must leave the land to her husband or the clan of the husband. Nonetheless, the husband and the children cannot sell the land without the consent of the separated wife and the clan.

f) Women who are separated from their husbands but who are not divorced have the right to return to her land in her marital home. The husband and the clan must return the land to them

g) A divorced woman who returns to her parents or a widow who re-marries to a man of another clan shall leave the first marital land of the former husband to her children and their clans and return to her maiden home where she must be allocated land by either parents, if they are


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still alive and there is land in the pool or if the parents are dead and there is no land left in the pool for allocation, then by the brother who used her dowry to marry. Should the divorced woman marry again, the land given to her should remain in the pool for her possible return. Upon her death, this land reverts to the one who allocated it or passed on to any child of the divorced woman born before marriage or after the divorce.

h) A widow who is a head of family on land from the husbands family who has no child may decide which child to allocate and pass the land to as long as the child is a relative of the husbands family and not her parents family. The widow must make a choice of the child in writing or verbally in front of the clan.

Part 4:Land rights after long absence and rights of IDPs.

12. Land rights after a long absence from family land.

a) Any persons, family or community that lived away from their original home without visiting the original home, informing neighbors or local leaders of their intention to retain land rights over the original home, shall have no rights to re-claim the land if on return, they find their original home had already been occupied by other persons who genuinely believed that this land was virgin and vacant land, without original owner (s). The exceptions to the above are only if:

i) The people who have occupied the land are other relatives who knew or should have known that the land belonged to the person, family or community that lived away from the land.

ii) If the people on the land are neighbors or friends of the neighbors to the land of the people who lived away from the family land.

iii) If people who occupied the land are children or grand children of the person who had given this land to the family who lived away from the land.


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iv) On return, they find the land is still vacant or the land is occupied after 1998 when the Land Act was passed.

v) The people who left their home to stay away were minors; persons in prison, students at School, refugees outside Uganda; had left the family land due to war/political instability or are minors who did not know of the existence of this land.

b) If the person, family or community that lived away from the original land in question is claiming rights to this land to sell it they will not have the right to do so. It will be construed that the intention of their staying away from their original family land was to permanently migrate and settle elsewhere. The land must remain with the people who are occupying it and not with family or community reclaiming it.

13. Land Rights of Internally Displaced Person(s) (IDPs)

a) The provisions of section 12(a) of this PPRR shall not apply to the land of Internally Displaced People (IDP) who ran away from their homes since 1986.

b) The people living on the land of IDPs must vacate the land for the owners either voluntarily or on request of the IDPs.

c) Any person, family or community who wants to continue staying on the land of an IDP host must agree in writing with the owner.

d) Those who occupied the land of the internally displaced persons by error must leave the land and unconditionally surrender the land to the IDPs on their return to the original family land. In this case, the returning IDPs shall give the occupants reasonable time for them to move and re-settle else where.

e) A person, family or community that was host to IDPs shall not chase them as long as the homes of the IDP from where they ran are still considered insecure. The hosts must inform the government of their intention to have the IDPs leave their land.


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Part 5:Procedure for land transactions in Kumam communities. Land transactions

14. No right to sell land under customary tenure.

a) No person shall sell land under customary tenure without following the provisions of this PPRR.

b) No head of family shall sell land under customary tenure without following the provisions of this PPRR.

c) The committee charged with management of land shall not allow the selling of land under customary tenure without following the procedure in this PPRR.

d) Land under customary tenure will not be sold except for good reason.

Part 6:Control of land use.

15. The committee must not agree to the sale of land if:-

a) There is no written consent of widow(s), husbands, wives, children and all of adult family members.

b) Person/persons intending to sell the land once sold for one purpose but used the money for another purpose for which it had been agreed.

c) The committee of the clan sub-county considers that not much land is available for the family and what is left should be preserved for the livelihoods of the family members and for the future generation.

d) The clan committee considers the reason for selling land is not good enough i.e. for drinking and fees for a child in lower classes.

e) The clan considers reasons for sale of the land in question will make further sales of land most probable or unavoidable and will lead to landlessness of the family members.


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f) The people seeking to sell land should follow the procedure in this PPRR.

16. The procedure for sale of customary land shall be as follows:-

a) The head of the family who wants to sell the land must first discuss and agree with members of the family household, whether they live with the head of the family or not, the intention to sell.

b) The head of family should then give “important information” to the chairperson of the village clan committee concerning the sale of the land. The information should be in writing, signed by all members of the family.

c) The chairperson of the village clan committee will convene a meeting of all members of the family household wanting to sell land to find out if the members consent to the sale. The consent, if agreed should be in writing and signed by all the members of the family household, indicating whether they agree or disagree with the sales, witnessed by the chairperson of the village clan committee and another member of the committee.

d) If a wife husband and a family member disagrees to the sale, it will be assumed that there is no agreement to the sale. Any sale shall therefore be null and void.

e) The family agreement to land sale shall be duly signed by all adult family members and a copy shall be forwarded to chairperson of the village clan committee together with attached letter requesting for permission to sell the land.

f) At the time of sale, the LC1 chairperson and the clan village committee must ensure that all members of the family selling the land are present:- all neighbors – men, women and children, whose land borders the one on sale, elders who know the boundary of the land being sold, people with interests and knowledge of the land being sold, and that there is no dispute over the land being sold.

g) The chairman L.C1 or a member of the village clan committee shall measure the size of the land and draw a map showing boundaries and size of the land on sale, list names of the neighbors whose land borders the land on sale on the map and attach copies of the request


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letter for selling the land duly signed by all adult family members and village Clan committee’s chairpersons approval of the sale duly signed by members.

17. Land Gifts and donations.

a) The procedure for land sales in this PPRR shall apply to any land exchange, transfers, pledges, mortgages, rentals or lease and land gifts or donation under customary land tenure in Kumam communities.

b) A person, family or a community , with written permission from the family members and community, may donate land to a relative, a friend, the poor, the community or institutions for school, health units, for use as forests, Road reserves, and places of worship

c) Those who are donating land must do so in writing and all family members must approve and sign the agreement.

d) After this PPRR, any donation of land without a written agreement and with both parties to the agreement dead, will be assumed to be given for good and no one will have the right to retract the donation and reclaim the land.

e) Land that was donated, sold or given before the documentation of this PPRR must not be reclaimed by any relatives from the person/ people/ institution to whom it was donated, sold or given if the person, family members who donated, sold or gave the land are already dead and cannot give evidence as to the nature of the land gift.

18. Process for marking boundaries for land to be sold.

a) The members of the family wanting to sell land and members of the village clan committees will inform other clan members of the land being sold and if none of them is able or interested to purchase it, or is offering a price below the market price, the head of the family selling land may then advertise to sell land outside the clan.

b) The buyer, seller, all neighbors to the land to be sold, chairperson of the village clan committee and LC1 of the area where the land is situated, must then visit the land to be sold and verify and agree on boundaries and plant Ejumula/Eligoi tree or any other trees approved


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by the KEF boundary marks. c) The LC1 and or the chairperson of the village clan committee must

cause to be drawn a sketch map of the land to be sold with details and measurements, campus direction, names of neighbors, description of any visible land marks.

d) The sketch map must be signed by the buyer, seller, L.C1, neighbors, agreed witnesses and chairperson of the village clan committee.

19. Drawing of sales Agreement and Sketch maps.

a) LC1 must then draft a sales agreement using, as a guideline the format in Schedule 1 of this PPRR and must include the family consent letter and the wives consent agreements as integral parts of the sales agreement

b) After payment of all the agreed purchase price of the land by the buyer to the seller, the sales agreement must be signed by the buyer, seller, wife or wives of the seller (if any) and witnessed by the LC1 and the chairperson or vice chairperson of the village clan committee. The LC1 or village clan committee chairperson must ensure that 6 copies of the signed sales agreement and signed sketch map of the land sold are made and a copy each given to the seller, chairperson of the village clan committee, the Government Sub County Chief, the KEF and a copy kept in the LC1 chairperson’s file and the original copy given to the buyer.

Part 7:Land management responsibilities.

Responsibility of Head of Family20. Responsibility of head of family must:-

a) Protect the rights of family members who are women, children, the sick, the old and weak people and protect them from irresponsible land transactions.


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b) Manage family land and determine and mediate on family land disputes, without discrimination.

c) Allocate land fairly to individual members of the family for use before the members become heads of families and when the members become heads of families.

d) Ensure land is used for livelihoods of family members.e) Demarcate land boundaries and plant agreed boundary trees

in consultation with the family members, village clan committee members, neigbours and LC1 chairperson.

f) Make objective decisions regarding land but subject to the interests of the family members.

g) Render assistance to the family and clan members where necessary.h) Seek consent from family members as regards their land rights i) Seek consent of family members and clan leaders for any land

transactions. j) Ensure that orphans are shown the land boundary of all their late

father’s land. k) Ensure that some land remains in the family pool, unallocated to give

to divorced unmarried and widowed daughters who may return to parents’ clan land and who do not remarry.

l) All heads of families must therefore keep some land in the pool to allocate to unmarried girls, divorced girls and widows who return home.

21. Responsibility of the clan to protect rights of widows and orphans.

a) The father in law of the widow, the eldest brother in law to the widow or the closest clan relatives must appoint a man of integrity and good behavior to protect the rights of a widow, whether the widow has children or not.

b) A man appointed by the clan to be the widow’s protector must protect the land rights of the widows and her children. For the avoidance of doubt, a man appointed as the widow’s protector is not a widow’s inheritor.

c) The clan must appoint in writing the nearest and oldest clan relative with integrity and good behavior as the temporal head of family of


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the orphan, to manage the land of the orphan until the orphan is old enough to become head of family.

d) The father in law, brother in law and closest relatives of a deceased husband and parents must implement this PPRR book to plant boundary trees as marks, draw maps of the land of a widow and orphan and keep copies with the widow, orphan and the village clan committee.

e) The land rights of the widow, children and orphans do not pass on to the widow’s protector or the appointed orphans’ protector.

f) The clan need not appoint a protector if the widow has grown up and responsible sons who can protect their mother.

g) The clan member who appoints a protector of the widow and orphan must dismiss them and appoint another if the protector abuses his office as a protector.

22. Clan rights and responsibilities over customary land. Each clan shall have, among others, the following rights and

responsibilities over customary land:-

a) Protecting customary land from irresponsible salesb) Knowing the overall size of clan land.c) Ensuring that land is not sold without knowledge and consent of the

wives, family members and clan. d) Getting alternative means to selling of land to solve the problems or

needs of school fees, dowry, blood compensation, repaying loans so that land is not sold.

e) Protecting and respecting the rights of widows, orphans, women, the aged, the sick and the disabled so that their land and other properties are not grabbed from them.

f) Ensuring that customary land is preserved for the future generation. g) Informing people of laws and issues regarding customary land.h) Protecting community land such as grazing and hunting land, forests

and water points. i) Protecting land vested in the government to hold on behalf of the

public such as forest, roads, and road reserves, wetlands and games reserves.


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j) Ensuring that customary land is managed in strict adherence to this PPRR.

k) Proposing and encouraging the Kumam to protect land boundaries by planting agreed trees.

l) Mediating and arbitrating on land conflicts but referring them to higher clan committees for appeals or where they fail.

23. Marking land boundaries to reduce land conflicts.

a) All clan village committee members must proactively promote the planting of agreed boundary trees along land boundaries so as to reduce boundary disputes and land grabbing.

b) Tree planting shall proceed as below:-.i. Either the Chairperson LC1 or the village clan committee of each

clan, of the area where the land is shall convene a meeting of a team composed of: people with rights to the land, clan members, neighbors to land being demarcated, elders who know the boundaries of the land and the persons with interest in the land.

ii. The team attending the meeting shall inspect and ensure correct boundary marking.

iii. The people with rights to the land shall proceed to plant Ejumla or Eligoi on their boundaries.

iv. The chairperson LC1 or the village clan committee chairperson of the clan shall draw a map of this land, noting on it the size and land marks.

v. All people who participate shall sign their names and signatures on the maps drawn to confirm that boundary tree planting went on well without any complaints from people with land rights and their neighbors

vi. Each copy of the map duly signed shall be distributed to; People with land rights, LC1 chairperson; Village Clan Committee chairperson, Parish Clan chairperson and Government sub county chief.

24. Protecting boundary of customary land.

a) It shall be the responsibility of the owner(s) of the land and their neighbors, the LC1 chairperson or the Police to ensure boundary


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markers are protected. b) Nobody shall in secret uproot the boundary trees planted. c) Any person, who intentionally removes or destroys boundary markers

without the consent of the owners, commits an offence under the Penal Code of Uganda.

d) Before reporting the person responsible for uprooting or destroying the boundary trees, the person will be requested and expected to:

i. Replace the tree uprooted and maintain it to grow to maturity. ii. Provide good food to the people who participated in the original

boundary tree planting and dispute resolution meetingsiii. Carry out any other punishment deemed necessary by the clan elders

during the meeting. e) On refusal to comply with these corrective measures, the person who

uprooted the boundary trees will be reported to the Police for the offence committed.

f) The LC 1 chairperson and village clan committee of the area where the land is situated shall keep records of the wrongs committed.

g) The following individuals have the responsibility to protect land rights:i. Brothers in laws, office of an inheritor, adult sons, fathers in law must

protect the land rights of widowsii. Brothers must protect the land rights of their sistersiii. Uncles must protect the land rights of their nephews and niecesiv. Husbands must protect the land rights of their wivesv. Heirs must protect the land rights of all the mothers, brothers, sisters

in the households.

Part 8:Management of clan committees.

25. Land committees and institutions for managing land under customary tenure.

a) Each of the clans of the Kumam communities shall have the following bodies for managing the customary land; a) Head of family; b) Father/Father in law, husbands, brothers, brothers in laws, uncles c) Village


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clan committee; d) Parish Clan Committee; e) Sub County Clan Committee, f) County clan Committee, g) Kumam Elders’ Forum,

h) Council of clan heads . b) The chairpersons of the clan committees are called at the village level

“Won Ateker” at parish level “Won Itela” at Sub County level “Won Etem” at County level “Won Ebuku”, at the Kuman Elders’ Forum level for all Kumam communities “Won Atekerin”.

c) All clan committees’ chairpersons and members at all levels are responsible for the affairs of their clans and not only for the land matters.

d) The council of clan heads of the different Kumam clans.e) Members of the Kumam Elders’ Forum (KEF) will be the following: a) the

current members of the Council of Elders; b) a woman representative, youth representative and a clan head each elected by all the clans in the sub counties in Kaberamaido (excluding the municipal) and one other sub county to cater for clans living outside Kaberamaido e) the Chairperson to Kumam Elders’ Forum shall be elected by all the clan heads of Kumam communities.

f) The committee to the Kumam Elders’ Forum.g) Clan committees shall be body corporate and may sue and be sued.

26. Membership of the village, parish, sub county, county and Kumam Clan Forum clan committees.

a) All of the clan committees shall consist of (11) members comprising of a Chairperson, Vice chairperson, Secretary, Treasurer, Officer responsible for mobilization, Women representative, Youth representative, Chief for land affairs, Officer for security, Disability representative and secretary for Education.

b) The office for vice chairperson, treasurer and women representative must be reserved and filled by women so that at all times, all the committees have a minimum of 3 women in the clan committee.


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27. Election of village clan committees.

a) The village clan committee is the lowest committee in the structure. b) The “Won Ateker” shall be the chairperson of this committee and

responsible for the election of the members of their clans.

28. Rights and responsibilities of village clan committees are to:-

a) Protect community – owned land in the area of their jurisdiction. Where the land falls beyond the jurisdiction, the chairperson must ensure that all the relevant clan committees come together to elect people to manage the community land on behalf of the community.

b) Determine and mediate on land disputes without bias, hearing both parties, hearing witnesses, recording and writing judgments, and informing of and allowing appeals.

c) Inform land owners about the provisions in the PPRR especially the procedures of selling land, and proactively planting boundary trees.

d) Inform clan members on the role of the central government in the management of public land such as wetland, forest reserves, road reserves, game reserves and Game Park, among others.

e) Proactively promote planting agreed boundary trees along the boundaries to reduce boundary disputes.

f) Facilitate the writing of community rules for managing and protecting communally owned land where clans have land rights.

g) Ensure that all members of the family, especially wife/wives and children have agreed to sell land and it is not only the decision of the head of family.

h) Give consent for orphans, the disabled to sell their land if they have good reasons and the clan is not in a position to assist them with their problem.

i) Refer appeal cases and cases they have failed to resolve to the parish clan committee.

j) Assist those who appeal to the parish clan committees with how to process their appeal.

k) Inform the parties to a land case before them of their right to appeal to a higher clan parish committee and assist them to access the clan


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parish committee.l) Keep records of land that the clans own as a community and keep

visiting the land. m) Write proceedings for land cases they hear and send them to the

parish clan committee if they fail to solve a land dispute or if there is an appeal.

n) Act on any requests from other clan committees from higher levels. o) Hear appeals from heads of familiesp) Keep records of all land disputes they handle

29. Parish clan committees.

a) There shall be a committee to be known as parish clan committee for each clan.

b) The committee shall be a body corporate with perpetual succession and a common seal and may sue or be sued in its corporate name.

c) Members of the parish clan committee will be elected from all the village clan committees in the parish.

30. Functions of the parish clan committees.

The functions of the parish clan committee shall be to:a) Identify, protect, hold and manage community land such as grazing

lands, picnic sites, recreation sites, hunting lands and wood lands on behalf of the clan, if the clan is in more than a village.

b) Hear appeals on decisions of land sales and land conflict from village clan committees.

c) Refer cases related to land sales and land conflict that they are not able to solve to the sub county clan committee.

d) Ensure that committees and village clan committees are informed of policies and laws on all lands vested in government of Uganda in trust for the peoples, laws such as on wet lands, forests, wildlife and environment.

e) Keep records of all lands, land sales and land conflicts in the parish f) Protect and inspect wetlands, road reserves, forests and other fragile

ecosystem for public good.


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31. Sub county clan committees.

a) There shall be a committee known as Sub county clan committee for each clan.

b) The sub county committee shall be a body corporate with perpetual succession and a common seal and may sue or be sued in its corporate name.

c) Members of the sub county clan committee will be elected from their elected parish clan committees.

32. The functions of the sub county clan committee shall be to:-

a) Identify, protect, hold and manage community land such as grazing land, picnic sites, recreation sites, hunting lands and woodlands on behalf of the clans, if the land is in more than one parish.

b) Hear appeals on decisions on land sales and land conflict from parish clan committees.

c) Refer any land sales related and land conflict cases that they are not able to solve to their County clan committee.

d) Ensure that communities, parish and sub county clan committees are informed of policies and laws on lands vested in government of Uganda in trust for the people, such as wet lands and forests etc.

e) Keep records of all lands, land sales and land conflict in the Sub County.

f) Protect and inspect wetlands, road reserves, forests, wild life, environment and other fragile ecosystem for public good.

33. County clan committees.

a) There shall be a committee to be known as county clan committee. b) The county clan committee shall be a body corporate with perpetual

succession and a common seal and may sue or be sued in its corporate name. Members of the county clan committees will be elected from the elected sub county clan committees.


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34. Functions of the county clan committees.The functions of the county clan committees shall be to: a) Identify, protect, hold and manage community land such as grazing

lands, picnic sites, recreation sites, hunting lands and woodlands on behalf of the clan if the land is in more than one sub county.

b) Hear appeals on decisions on land sales and land conflicts referred from the sub county clan committees

c) Refer land sales and land conflict related cases which they are not able to solve to Kumam Elders’ Forum.

d) Ensure that communities and sub county clan committees are informed of policies and laws on all lands vested in government of Uganda in trust for the people, such as wetlands, forests, etc

e) Keep records of all lands, land sales and land conflict in the countyf) Protect and inspect wetlands, road reserves, forests, environment and

other fragile ecosystem for public good.

35. MeetingsKumam Elders’ Forum.There shall be a committee for all the Kumam communities under theKumam Elders’ Forum known as the Kumam Elders’ Forum Committee with:

a) The rights and responsibilities of all the committee to:-i. Hear appeals of land cases from committees of the sub clan heads.ii. Ensure that grazing land, wetlands, forest reserves, game reserves,

and game parks, road reserves, sport and playing ground, schools, health units, markets, and places of worship are protected.

iii. If the land to be protected falls beyond the jurisdiction of more than one sub clan, the different sub clan committees will elect office bearers to protect the land.

iv. Ensure land rights of people such as widows, orphans, children and other vulnerable people are protected and their land is not grabbed.

v. Inform government of customary land matters.vi. Forge and build relationships and mutual understanding between

Iteso Cultural Union (ICU), local and central government in respect to customary land.


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vii. Play a leading role in linking local and central government developers or investors to land owners so they negotiate land agreements.

viii. Forward land cases they fail to resolve to the courts of Laws.ix. Be witnesses in court procedures.x. Ensure the Kumam communities know of this PPRR and government

laws and policies on land.xi. Monitor the implementation of the PPRR in Kumam communities to

draw lessons on what part of the PPRR should be amended and which judgments should be used as precedents.

xii. Act on any requests concerning land management from the Government.

36. Committee meetings.

a) Committee meetings at various levels shall be convened according to the need to meet by the chairperson or the vice chairperson.

b) The quorum shall be 1/3 of men of the members and two women committee members.

c) The committee shall record proceeding of respective meetings and keep the minutes in their files.

d) The tenure of office, disciplining of committee members, replacements, dismissal of committee members and any other provisions that are not provided for in this PPRR will be in accordance with each clan constitution and the Constitution of the Kumam Elders’ Forum.

37. Referral.Any person aggrieved by the decision of the clan committee at a lower level may refer the matter for consideration to a clan committee at a higher level. Referrals will lie from village clan committee to parish clan committee, from parish clan committee to sub county clan committee, from sub county clan committee to county clan committee and finally from county clan committee to KEF.


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Part 9: Miscellaneous.

38. Wrongs for not following the PPRR for any land transaction.

a) After the 24th day of October 2011 when this PPRR comes into effect, any land transaction that does not follow the procedures herein shall be null and void.

b) Any person, family or community responsible for taking land away from the clan for any land transaction without following the procedure laid down in this PPRR shall refund to the village clan committee chairperson and his committee the money received from the transaction which money is to be given back to the other party to the land transaction and the land to be given back to the family from which the land was taken.

c) The village clan committee chairperson and his committee of the person who sold/ gave out land without their consent shall discipline him according to their clan rules.

d) The person, family or community who takes land to transact must return the money to the party from whom s/he received the money if the land transaction is null and void under the PPRR and The Land Act.

e) If a party to the land transaction who received the money cannot be found to return the money to the buyer, the party who paid the money for the land will lose his/her money.

f) The burden of proving that consent for the land transaction was given will be on the party claiming that consent was given and s/he must produce all the documents of consent required by the PPRR.

39. Abuse of land rights of others.

a) Any person who cuts down trees, grass, harvests red and white ants, picks ant hill mushrooms, collects fruits such as shear nuts, mangoes or other wild edible fruits without the consent of the land owners commits a wrong under this PPRR.


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b) Consent for section 39(a) is to be given either in writing or verbally when in the presence of witnesses before accessing their property.

c) Any person who commits a wrong under section 39 (a) shall be asked by the village clan committee chairperson and his committee to pay for the property taken at the cost of the prevailing market value and also pay for other damages caused.

d) The payment of damages will be in accordance with each clan rules.

40. Commencement of the PPRR.

a) For purposes of referring to the PPRR for any work or land disputes, the date of commencement of the PPRR is the 24th day of October 2011.

b) Since most of the provisions of the Principles. Practices, Rights and Responsibilities (PPRR) are in use in Kumam communities, it may be used to solve land disputes already registered with them but not to change the decisions made in past cases.

c) After the coming into force of the PPRR, all the Kumam people must abide by the provisions of this PPRR.

41. Amendment of the PPRR.

a) This PPRR shall be reviewed for amendment and change from time to time as and when deemed necessary.

b) The amendment shall be proposed by the Kumam Elders’ Forum committee members to all the active members of the Kumam Elders’ Forum and council of clan heads.

c) Notice of the proposed amendment shall be circulated by the Kumam Elders’ Forum committee to all the active members of the council of clan heads and Kumam Elders’ Forum three months before the meeting scheduled to discuss the amendment, stating clearly the parts to be amended, reasons for amending and the proposed amendment.

d) Three quarters of all the active clan heads and active members of the Kumam Elders’ Forum shall effect the amendment.

e) The committee of the Kumam Elders’ Forum may with the approval of the active clan heads and members of the Kumam Elders’ Forum amend the Schedule to the PPRR.


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Village/ZoneParish/WardSub-county/TownCounty/DivisionDistrictApproximate area of land measuring …… meters in length by and …… meters in width). (also see map attached)

Names of heads of families

and their wives who are in

the adjacent land.

(1)………………………………………….

(2)………………………………………….

(3)………………………………………….

(4)………………………………………….

(5)………………………………………….

Schedule

Format for Land Rental / Agreement.

TENANCY AGREEMENT FOR LAND UNDER CUSTOMARY TENURE.

This agreement is made this ……….... day of …….… 200………. between

The landlords (are people with rights to the land, i.e. head of family and family members)

The tenant refers to the person or the people wanting to use the land for an agreed period of time.

The Landlords are renting to the people who have signed below the land held under customary tenure situated at:

THE LANDLORD AND THE TENANTName NameVillage VillageParish ParishSub - County Sub - CountyDistrict District


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IT IS AGREED as follows:The parties shall enter into a rental agreement whereby the Landlord shall rent to the Tenant the above described land:

Rent will be payable as follows:-

1. The tenant agrees:

a. To pay the rent at all times in the manner agreed.b. To use the property only for the purpose for which it was leased. c. To permit the Landlord or people who he sends to enter the Land at

reasonable times to examine the condition of the land. d. Not to sublet any of the land without the written consent of the Landlord

in advance.

For a term of: (days / months / years)

With effect from: (Date agreement begins)

At a rent of: (Uganda shillings)

Rent to be paid: (Weekly/Monthly/Yearly)

Date rent is payable:(Upon signing / X day of each

term)

Expiry date: (Date agreement ends)

For the purposes of:

(What will the land be used

for – e.g. farming, building a

home, etc)

Rental installments

Amount Date of Payment Signatures of landlords

1st installment 2nd installment3rd installment 4th installment


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e. To behave at all times as a good neighbor, and not to allow anyone to do something which would be a nuisance to those living around the land.

f. To return the land with no squatters when this agreement ends g.Not to do anything to the land that will permanently degrade or reduce

the value of the land. E.g. use the land for burial, or cut down big trees.

2. The landlord agrees: a. That the Tenant shall enjoy the Land until the end of the agreement

without any interruption from the Landlord or people he sends. b. If at any time during the agreement the Landlord wishes to sell the land,

he shall give priority to the tenant. c. To provide the Tenant with reasonable notice before any inspection of

the Land.

3. Termination of agreement:

a. The agreement shall end at the expiry of the tenancy. b. Any breach (doing anything that is not allowed) of part or the whole

of this agreement shall entitle the aggrieved party to terminate the agreement.

c. At the end of the tenancy, if the landlord wants to rent the land again and the tenant had obeyed the terms of the agreement, the tenancy agreement will be extended on the same terms or new terms.

4. Dispute resoultion.

If the parties have any dispute pertaining to the Land, the matter should be directed to the customary authorities of both parties as agreed. If there is no agreement the matter should be taken to the clan committees or state court for land, currently the LCs executive committee of the area where the rented land is situated.


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This agreement is made on the --------day of ------- (month) 0f 20--------

The following holders of customary rights consent to this agreement (e.g. wife/wives, elders)

Signed by the LANDLORD Signed by the TENANTPeople with rights to the land rented (LANDLORD)

Name Signature TENANT Name Signature

Landlord TenantLandlord TenantLandlord TenantLandlord, etc TenantDate Date

Name Signature Date Relationship

1st wife to landlord

2nd wife to landlord

1st wife to tenant

2nd wife to tenant

Clan leader verifying that all the people with rights to land being rented have agreed and signed.

All the eldest children of the landlord, if any


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Date:

WITNESS FOR LANDLORD

NAMES SIGNATUREWITNESS FOR TENANT

NAMES SIGNATURE

Village clan committee chairperson of the landlord

villange Clan committee chairperson of the landlord

L.C 1 chair of the area

Name of the village clan committee chairperson and their wives adjacent to the tenant

Name of the village clan committee chairperson. and their wives adjacent to the landlord

Names of heads of family and their wives adjacent to land

L.C 1 chairperson

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Task:

Draw map of the land being rented and include the following: north, south, east and west arrow signs; the length and width in meters of the “stick” used in measurement; any features on land of a permanent nature such as tress, rivers. Map should then be signed at the back by the landlord, tenants, LC, wives, clan leaders. Five (5) copies of the map should be made and one each given to landlord, tenant, L.C1, village clan committee, and 1 registered with the Government sub county chief (recorder) for records.

Annex 1:

Sketch map of land

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1. Clans and clan structures of the Kumam speaking communities

The Chairperson Kumam Elders’ Forum committee

Names of clans and their leaders

The following clans were the vetted clans that were met up to until 26th August 2011 and they participated in the writing of the Kumam PPRR Drafts

No. Name of clanName of Clan head

Women representative

Youth representative

Telephone

1Ibasere me

Onyambu

Engwedu

EdmondAdongo Sofia Epongu Simon 0772984447

2Basere Lwala , Main

Zone/Bangabanga

Enyou John

BoscoAmunyo Rose Eyalu Bernard 0775004191

3Ibasere me Abang

–Banga Moru

Ewanu John

RobertAnamo Rose Ewanyu Joel 07775907711

4 Basere me OnyareEsaku John

WilliamAryekot Selina Opio Charles 0778216958

5 Basere Etetu James 0753106519

6 Obasere me Awau Ojange Charles Alweo Jane Ebayu Albert 0773221381

7 Ongangtok inomu Rev.John Epiku Okwic NorahOkwic

Raymond0773714553

8 Ocelakur Inomu Enusu Naptali Iriamu Rose Onyoba Peter 0775907139

9Inomu acol me

AponguEkaru Samuel Achero Margret Iton Yuventino 0775673088

10 Ipiyatok Inomu Olobo StephenAtayo Ocaloi

MonicaOpio Charles 0754721125

11 Inomu Aboketa Ewou Alfred Akello Faisi Egaru Geofrey

12 Katek EnyangOkima

EmmanuelAbayo Jorolin Ekiru Moses 0776321316


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13Atek Akwero Etoru

me AboleEwangu David

Amunyir

JenniferEyaou David 0775552494

14 Atek me Ogoro Olobo robertAyenyo

ChristineOkello David 0779834797

15 Atek Ocolo gweno Ejam RobertMargret

ogangoOtabul Richard 0781243703

16 Atek Igolun Eyamu jackson Apoi loyce Etayu george 0789760410

17 Atek Imadera Etolu kalvin Abito rose Epilu nelson0777883176/

0784426950

18 Atek Eyangu Oriada richard Aremo selina Eteru jimmy 07756405228

19 Amoko AtekEsanyu joseph

OlogiAyal margrate Eudu samuel 0759651466

20 Atek Gwaya Oriekot Paul Okello Esther Ochen Peter

21Atek me Omwonyo

ArukEkeu Simon

Amuge

MondestaEderu Samuel 0773487699

22 Atek-Ocole Ochole RichardAcen

ImmaculateEtori Micheal

23 Atek me ObadeEmesu Julius

Nelson

Joroline

EbamuOken Patrick 0774928206

24 Atek Awena Gange Faustine Arumo Melda Okello Denis 0787744919

25 Atek me Olokilokit Emesu Julius

26 Atek AgwayaOkello

Emmanuel

27 Atek Agatu Peter Elilu Esther Engibu Andrew

28Atek me Okwero

WeeEyangu Francis Apiso Petelina Okello Paul

29 Ararak me Idee Odiako Peter Agao Esta Esanyu Tom 0783961371

30 Erarakit Idolu Okwii charlesAdongo

Margret

Etwonu

Raymond

31Irarak me Emwogu

OyeyeEkedu Charles Ewayu Grace Oluka Tonny 0777332987


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32Irarak me alwangini

ObutoEkamu Samuel Akello Betty

Emenyu

Emmanuel0779633733

33 Irarak me agonya Ewanu wiliam Ameso Loyce Opio joseph 0752546881

34 Irarak Olwa Elimu Eregu Ajilo Grace Ewecu john0753282045/

0787764641

35 Irarak me AoduOchamodek

AlbertAmeso Margret Eyoku Moses 0784678855

36 Irarak me Obilo icel Eragu Martin Ajilo PeninaOlobo

Yuventino

37 Ararak me Omol Pii Egabu Nelson Abongo Mary Etogu John

38 Irarak me OkongolOtwoma George

WilliamAkello Mary Egaru Joseph

39Irarak me Okuto

BiloElapu John Alota Joyce Omua Stephen 0778891522

40 Irarak Akwar-wang Eodu MichealApinyo

AkwarwangOgwal Tom 077988902

41Irarak me akura

Apenyi

Etau Echoku

JamesAkaoo Mary Elolu Joseph 0784082431

42 Irarak me IjingaiEdiangu John

WilliamAwelo Annah

Edopu

Emmanuel

43Irarak me Oculo

Oboo KwonEmiku Patrick Wajjo Juliet

Omasuge

James0774152627

44 Ararak Atek Alonya Ejau Agustino Alujo Nasianta Eluku Ebawalu 075171949

45 Irarak Atanga Aliu Robert Ilalo Petelina Ogira Charles 0774787477


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46Irarak me awon

akarEnyaku Daniel Ikano Margret Opiyo Stephen 0788768588

47 Irarak me kale Opio Bosco Iyer Mondesta Ekadu Daniel 0777181104

48 Morartok Irarak Osege Moses Atai Sarah Ocaa Moses 0774210283

49Irarak me Obak

AlaleOwindo Jolly 0777322971

50 Imugenya Oguro Engoru CharlesEporu Arthur

David

0772581530/

0774595485

51 Omodoi Omino Edibu John Aguro Esther Ojuka John 0775403521

52 Asal Atap Eriya John Akello Betty Enawa Francis

53 Ibiratok Egatu Jimmy Ayuro Joyce Olego Moses 0779241375

54 Akures Ebasu Charles IIyabo Edau Omany David 0774075273

55 AsuretOkudu Epesu

CharlesEnenu Hellen Emito Tadeo

56 Iboketa Oyat Matayo

57 IparadukoJoseph Enyonu

EnyabuAliu Betty Ejanu Anthony

58 OyimatokEchodu

AgustinoAjibu Jane Olobo Richard

59 Isoleta Ebyeru Daniel Korina Enyige Abeku David

60 Itetela me akar Agustino Elaku

61 OmoratokElwayu John

PeterAbelu Theresa Elemu Joseph


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62 Komolo Oyeka Eyou John Anatasia Oguti Oguti George 0785816198

63 Imugenya Ipilitok Emanyu William 0784955288

64 Amodo Ocan Kadi Joel Ajibo ReginaOcen James &

Ilubo Grace

0776347179/

0752347179

65 AyeeEwalu George

StephenApako Desta

Ewadu

Lawrence Abira

66 Abok AsuretEtoju John

Robert

Adongo

MargretOpio Alfred

67 Olilimo Etenu Williy

68 Ikomolo kadie Okello Yuventino 0773713532

69 Ikomolo AngouElilu George

william

Atolo Rose

Eliluopolot fred 0783372208

70 Otikokin Ekemu Charles Awada micheal 0782081628

71Ayepas me awon

aboruEbyeu Joseph

Adero

SelestineOsapa Robert 0715996450

72Itetela me

Omwonyar

Edou

NicodemusAgulo Hellen

73 Alomacuc Elweu Peter Ecalu patrick 0771456371

74 Goria me olela Emalu peter Alaso Florence 0785335404

75 Aguroi Onyinge James 0774927849

76Imugenya kame li

acamo amorEdimu John 0784886300


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77

Ayepas,

Erodu,Engwedu

kede Akumbela

Epiu Zedekea

78 AyepasRev.Edar

Joseph PeterEgeju Rose Elibu Robert

79 Chele Kojago Ekadu Raymond 0772462073

80 Owollo Ewanyu Francis 0779232935

81 Akomolo Ebinu Charles Atai Noel 0784679178

82 Olep Ekayu Robert Ayto Ekimu Eumu Simon

83 Oyero Ewou Alfred Akello Faicy Egaru Geoffrey 0775074777

84 Akota ModernErochu

Yuventine

85 Ibela Emedu Charles

86 ilwenyantonnion Emuju Stephen

87 Imadira Oyok Joseph

88 Okiba Abur Erechu Joseph

89 Omalera Ereco John

90 Ocwila Emotu Robert

91 ApilitokEmechu

Madhivan

92 Egulu Issa Edatu Simon

93 Omugenya Otalla John

94 Aboket Odyedo Eryenyu Charles

95 Inyutai Obia John 0784412809

96 Icelo Egiru Alitunse 0785491262

97 Ilogiro Ejidu victor julius 078095741


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98 iliacai Erangu john 0789-066758

99 Atyakai Ocul Dominic 0771830313

100 Icing tok Ebinu charles 0787723484

101 ArengakEkongu John

Mulokole07844411557

102 IcaakNorbert E

bwonyu0772441020

103 Obato A kukot Alieri Charles 0779695810

104 iliritokOkenyan Simon

Peter0783538058

105 Isirima Acol faustine

106 Ikeretok Esimu John

107 Asore Ejupu Joseph

108 Iposong Asolo Stephen

109 Igerai Ojalam Anthony

110 Obirai Obula Simon

111 Angorok Elutu FrancisMary laja

EmwakuEdou Stephen 0752519151

111 Akine Erayu James Aguti Cissy Erayu George 0753085733

113 IngaramaEyayu George

William

Asengo

FlorenceEkweru Joseph 0759812191

114 Igamtok Erau Agustine 0771898615

115Ililimo me tye

Acan piElemu Sadock Adoo Mary Elapu Joseph 0778750900

116Omugenya me

OnginyoEsamu Micheal

Areo Susan

EdiauElobu Simon


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117 Iboketa ApeleOmwola

RomanoAjibo Margret Emudu Denis

118 Igoria Amuli JosephArebo Erinyu

MargretEbitu Anthony

119 Imalera Opio Kosia Alweo Desta Eyola Jacob

120 IsuretaEpaku

EmmanuelAmong Stella Obileng John 0751810700

121 Itengora Ekongu JohnJosi Agolo

OyuruFrancis Etenu 0774322303

122Okeratok me

AlametoriEngulu Robert Atolo Majeri Odongo Robert

123 Iyepas Awala Emasu Richard Among AliceOsilo

Emmanuel

124 Ayepas Koribere Eyumu Stephen Among Polina Erwau Donato

125Ikaruwok me

AkisimEpongu Pius Semi Ekone Enabu Mathia 0787153469

126Ikaruwok me

OpungureEbitu John Akome Hellen Enywa Moses 0776823194

127Imalera me

IkaruwokEcuru Moses Abuo Grace

Odongo

Samuel0783021317

128 Ijelepa Ikaruwok Okello cypriano Ekwoku Teresa Ewangu Peter 0718355103

129 Bangasi Ikaruwok Charles Ewanya Sabina LawinoAdyangget

Joseph

130Ikaruwok me Obilo

IpotoOngiji Mathias Abulo Florence Odora David 0789763789

131 Acaboi Akaruwok Eyumu Micheal Anamo FeresiOdeero

Thomas0772035272

132Ikaruwok me

ArwombelaEsuku Robert Acabo Deterina Ebayu .J.kabisa 0753083484

133 Ikaruwok Ouga Egasu Nathan Akello Martha Anyou Moses 0777332981


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134 Ikarwok Atar Esanu John Acumo Alice Obirai Stephen0777251469/

0754700079

135 Olio Ikarwok Egonyu George Alado Kevin Ekou James

136 Ikaruwok me Olik Erabu Joseph Aboyo Loyce Ejabu Peter

137 Ililimo Ikaruwok Enangu Denis Akio HellenOdogola

Micheal0783343420

138Ikaruwok me

OlilimoOkello Charles

Atigo

MakulaastaElau Richard 0751609898

139 Ikaruwok Akawamu Eiga Julius Idyedo Rose Odongo Pius 0752882391

140 Ikaruwok me Olago Ebwongu David Acumo Alice Obirai Stephen0777251469/

0754700079

141Ikaruwok me

Okwero KicEbayu Julius Acola Grace Aliu Micheal 0785279722

142Ikarwok me Owilo

OcekEkongu Luke Teresa Ewoyu Elimu Sonoferal 0777763221

143Akarwok Ogura

Olota

Ewanyu

JohnsonAmuge Grace Elunya Simon 0789720997

144 Oyomai Ikarwok Ayeso Mathew Alina Ayesa Enau Joseph

145Ikarwok Egwaku

OpineEcodu Joseph

Agwayo

BendetaEonyu Simon

146 Ikaruwok Alito Edyangu William Akunyo Grace Adilu Moses

147 Ikaruwok Edweu Ekunyu Charles Arimo Modesta Oucho William


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2. Members of the Elders Forum as the Working Group who wrote the Kumam PPRR Book

Mzee. Emunyu Oyugi Charles: Chairman District Elders Forum, Kaberamaido.

Mr. Olobo Steven: V/chair District Elders Forum.

Mzee. Eteru Augustine: Secretary District Elders Forum.

Mama. Akulo Florence: Treasurer District Elders Forum.

Mzee. Eropu Constatine: Member representing Otuboi.

Mzee. Odiako Peter: Member representing Kaperikira.

Mzee. Ejulu Lucep: An Elder.

Mzee. Ocen Charles Ebayu: Member representing Bululu.

Mzee. Edielu Nathan: Member representing Kalaki.

Mzee. Emotu Norbert: Member representing ICU.

Mzee. Echoku Peter: Member representing Alwa.

Mzee.Emido Joseph: Member representing Ochero.

Mzee Enokokin Stephen: Minister Land & Enviroment ICU.

Mama Akello Frances: Minister of Finance ICU.

Pastor Ewangu Robert: Translator. Ms. Judy Adoko: Executive Director of Land and Equity Movement in Uganda - LEMU


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3. Names of Women clan representatives elected to the Kumam Elders’ Forum

Name women representative Sub County

Abayo Jorolin Kobulubulu

Ajibo Jane. Otuboi

Atai Noel Alwa

Ajibo Regina Ocero/Muntu Amolatar

Abulo Hennea Kalaki

Apiso Jane Anyara/Bululu

Aboyo Joyce Kaberamaido

Ingwara Betty Aperrika

Names of Youth clan representatives elected to the Kumam Elders’ Forum.

Name of elected youth representative Sub CountyEweku John Bululu

Oliba Francis Kobulubulu

Ebwalu Pius Otuboi

Ocan Simon Alwa

Emma Stavin Ocero

Ocao Moses Kalaki

Okello Joel Patrick Kaberamaido

Elyau Francis Aperrika

Opolot Fred ApapaiAdianget Joseph Anyara


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Names of Wegi Ibukui clan representatives elected to the Kumam Elders’ Forum.

Name Sub County

Alibino Elotu Bululu

Ekemu Charles Kobulubulu

Mr. Okello Yuventino Otuboi

Emenyu John Alwa

Owindo Jolly Ocero/Muntu Amolatar

Rev. Erau Augustine Kalaki

Ewanyu Charles Anyara

Amuli Joseph Kaberamaido

Rev. Omiliogor Jude Aperrika

4. Process followed to write the Kumam PPRR.

Date Activity

No. of

people

attending

Out come

30th July 2010

LEMU meeting with His

highness the Emorimor

of Teso to discuss the

need to document

Kumam PPRR

3

Approval from the Emorimor

of Teso that the KUMAM ARE

INDEPENDENT OF TESO SO LEMU

CAN GO AHEAD AND FACILITATE THE

DOCUMENTATION OF THEIR PPRR.

30th August

2010

Meeting with 9

members of the Kumam

Elders’ Forum and Wegi

Ibukui

126

Agreed to hold another meeting

with LEMU to understand the

Kumam clan structure and

present the Lango, Acholi and

Teso PPRRs.


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14th & 15th

March 2011

Meeting with members

of the Kumam Elders’

Forum to understand

Kumam clan structure,

and discuss customary

land rights according to

Lango, Teso and Acholi

PPRR.

15

Robert Ewangu (translator)

tasked to compile draft 1 of

Kumam PPRR as selected

from the Lango,Teso and

Acholi PPRR by the members’

of the Kumam Elders’ Forum

for further discussion.

19th and 20th

May 2011

Presentation of draft

1 to members of the

Kumam Elders’ Forum.

15Comments made on draft 1

and draft 2 produced

27th, 28th and

29th July 2011

Presentation of draft 2

to wegi Ibukui, youth

clan leaders and

women clan leaders.

192Comments on draft 2 and draft

3 produced,

26th August

2011

Presenting draft 3 to the

elders forum and the

interim members of the

Kumam Elders’ Forum,

and wegi Ibukui who

sent their list after the

previous workshops.

87

Production of the Fourth draft

and comments on the 3rd and

4th draft were developed later.

8th August 2011

Draft 4 and the Kumam

Logo presented to the


Final draft of the Kumam

PPRR and Kumam Logo

approved and also the name of

the Kumam Council of Elders

Agreed to be changed to

Kumam Elders’ Forum and the

date of the launch agreed on

24th October 2011.


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14th September

2011

Vetting of the Atek clans

by the Kumam Elders’

Forum.

The registered clans were

18 and after vetting the total

number was 17 Atek clans.

17th September

2011

Vetting of the Irarak

clans by the Kumam

Elders’ Forum.

The registered Irark clans were

26 and after vetting the total

number of Irarak was 21 clans.

21st September

2011

Vetting of the Basere

and Inomu clans by the


The registered Basere clans

were 4 in number and after

vetting the total number was 6

Basere clans.

The registered Inomu clans


vetting the number was 5 clans

24th September

2011

Vetting of the Ikaruwok

clans by the Kumam

Elders’ Forum.

The registered Ikaruwok clans


vetting the total number was

23 clans.

25th September

2011

Vetting of other clans

by the Kumam Elders’

Forum.

The registered other clans

were 33 after vetting the total

was 75 clans.Therefore there

were 47 clans that were added

after veting as 100 clans were

registered before veting, and

so a total of 147 clans were

registered.

24th October

2011

Launch of the Kumam

PPRR.

Final first copy of the Kumam

PPRR launched.

Documents

Kope anyuto - The Land and Equity Movement of Ugandaland-in-uganda.org/assets/kumam PPRR layout - kumam and english... · Iswilia, tice, twero kede epelu me atekerin i epone me gwoko