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this article examines the pure theory of law as propounded by hans kelsen
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Professor emeritus, Hans Kelsen, was born on October 11th 1881 in Prague Austria to
Jewish parents. He moved to Vienna with his family when he was three years old. He
studied law at the University of Vienna and took his doctorate in 1906 at the age of 25.
In 1911 he started holding university lectures in public law and legal philosophy at the
University of Vienna. In 1919 he became a full professor of public and administrative
law. He also became a dean of the faculty of law at the University of Vienna from 1922
to 19231.
Professor Hans kelsen began his career of legal writing in 1911 with his first major work,
“Main Problems in the Theory of Public Law”, which had over 700 pages while the writer
was barely 30 years of age when it was published, and through this work he received
widespread attention.2
But, because many of his basic views and methods of analysis ran counter to tradition,
the first reactions to him were often critical and even hostile indicating that his
approaches to the chief problems of law and state had offended traditional legal and
political theories3. Yet, reactions of approval and encouragement were not lacking. He
received hail from the reviewers of his work for his attempt to translate
transcendentalism into the philosophy of law.4
His influence grew rapidly because of his highly prolific literacy output on key aspects of
law and state which showed the applicability of his pure theory of law to many intricate
specific problems.5
At the end of 1920’s, he left Austria to occupy a chair at the University of Cologne. In
1930 he published his first edition of pure theory of law. This made him to become the
1 www.wikipedia.org/wiki/hans_kelsen#biography (for the whole paragraph) 2 William, E., ”The pure theory of law: Demythologizing Legal Thought”, 59 CALIF. L. REV, P. 617.3 Ibid.4 Ibid.5 Ibid.
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famous jurist and legal philosopher of the 20th century on the philosophy of positive
law6. The Nazification of Germany in 1933 forced him to leave Germany, and after
temporary stay in various European countries, he finally settled in the United States. He
concluded his official academic career at the University of California at Berkeley in 1952,
and ultimately died in April 19th 19737.
He published hundreds of books and articles in his lifetime translated in different
languages in which he tried to find a solution to the basic problems of the general legal
theory and state.
His contributions to the development of legal theory in the whole of his lifetime,
through his pure theory of law made him to be regarded as the positivist of positivists.
The Pure theory of law, according to him is a theory of positive law which is concerned
solely with that part of knowledge which deals with law excluding from such knowledge
everything which does not strictly belong to the subject matter law.8
The theory arose during the 19th century in which capitalism had reached the monopoly
stage. In the field of philosophy, new thinking was emerging and several branches of
sociological jurisprudence were being entertained which took into account political,
ethical, ideological, and value considerations in the study of law.
This form of thinking enjoyed the support of the Marxist thinking which sought the
source of law from historical socio-economic condition. This new development together
with the fact that philosophers like Austin and his command theory which still
sympathized to some extent with element of natural law and morality, made the
bourgeoisie very uncomfortable. As a result the bourgeoisie wanted the purification of
the law from these extraneous matters which according to them were contaminating
the law.6 Ibid. p.6187 Ibid. p.6198 Freeman, M. D.A., Lloyd’s introduction to jurisprudence, Sweet & Maxwell ltd., London.
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Therefore, the duty of purifying the law fell on Hans Kelsen. He took up the duty
seriously to make a structural analysis of positive law with an intention to free all ethical
or political judgments concerning the values from the law and pay no attention to such
extraneous matters to law as well as remove from the study of law all the illusions
concerning its nature which made its past study unproductive.
The result of his structural analysis of positive law, according to him was a pure theory
of law which is free from those extraneous elements that has spoiled the methods of
study of law.
His rejection of analytical positivism also made him to be regarded as a positivist of
positivists because; he differentiated his theory from the empirical tradition of analytical
positivism. He rejected analytical positivism propounded by other positivists prior to him
such as Augustine Comte, John Austin, Finnis, Bentham, and others on the basis that
their analytical positivism confused the law with facts9. Facts to him constituted laws
made by the legislative bodies through the authority of the sovereign, and morality.
Therefore, to him, the pure theory of law was an improvement over theories of
analytical positivism.10
According to kesen, Austin and his command theory for example, still embraced foreign
elements in the subject matter law. His classification of law properly so called and law
improperly so called maintained impurities in the subject matter law. This is because the
law improperly so called as classified by Austin contained nothing than moral
sentiments.
Not only that but also even the positive law which Austin and his followers claimed was
not positive in real sense of the term, because it was mixed with facts11. Its validity
depended on the will of the sovereign. Thus, it did not qualify to be positive law since to 9 Ratnapala, S., (2006) Jurisprudence, Cambridge university press, Cambridge. P.3010 Finil, J., (1874), Introduction to legal theory. Sweet & Maxwell ltd., London. p. 236.11 Ibid.
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kelsen positive law is derived from norms. The validity of these norms is derived from
another norm within the legal system. Therefore, the validity of positive law must be
found in the law itself rather than in some extra-legal sphere like the sovereign as said
by Austin.12
His rejection of natural law, or the so called laws of nature, which other positivists such
as Austin, Bentham, and their followers embraced in their theories made him to be
regarded as a positivist of positivists. According to him natural law confused positive law
with morality, and has nothing to do with positive law at all for the simple reason that it
is not content to trace law from law, rather than contaminating the positive law.13
Therefore, according to kelsen, what other positivists propounded as positive law only
amounted to facts.
But, according to him law cannot be made by parliament. It cannot be made by the
sovereign even, as said by Austin, but it can only be derived from legal norms. To him, a
legal norm is the meaning ascribed to such facts by which a certain behavior is
commanded, permitted, or authorized.14 It is an ought proposition that creates a duty to
behave in a certain way by imputing a sanction to the breach of such a duty.15 According
to him, this ought proposition should not be understood in its ethical sense, but in the
sense of formal ought which signifies that under certain circumstances, the state will
exercise certain coercive power to enforce certain behavior.16
Another point which makes kelsen to be regarded as a positivist of positivists is his
theory of grundnorm or basic norm. According to him the validity of a norm can be
12 Ibid.13 Ibid.14 Ibid.15 Ibid.16 Patterson, E.W., (1952), “Hans kelsen and his pure theory of law”, 40 CALIF. L. REV., P. 5
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derived not from the fact that something is, but only from another norm, and the legal
system is made up of a sum total of such interdependent norms17.
In ascertaining whether a specific norm is valid one must inquire whether and how it is
derived from another norm which may be considered as the higher norm18. For
example, the legal validity of the statutory acts of the legislative body must be derived
from a valid norm which is the constitution. Under the constitution, the legislative body
is authorized to create such statutes. In seeking to ascertain the validity of the
constitution, one finds that it cannot be derived from any higher legal source since it is
itself the highest legal source from which all other norms are derived19. Therefore if the
validity of the highest legal norm, the constitution, cannot be derived from another legal
norm, it can only be derived from a non-legal norm which he call it a basic norm or
grundnorm.20
According to Kelsen, the validity of this basic norm is presupposed, and it is not itself a
positive law21. Without such a presupposed basic norm conferring validity upon the
constitution, the constitution would have no legal character, and the norm below the
constitution, that is, legislations, judicial decisions, and executive acts, would have no
legal character either, since the legal validity of a norm can only be traced from another
norm higher to it.22
For example, if A is sentenced to imprisonment, this sentence can be traced to a norm
of judgment by the judge, the validity of this judgment is traceable to another norm, the
penal code setting up the punitive law, the penal code is based on another legal norm,
the state constitution, which set up the rules and procedures for enacting the penal
17 Op.cit., William, E., p.62618 Ibid.19 Ibid.20 Ibid.21 Ibid.22 Ibid.
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code; the validity of the constitution can be traced to another norm, the older
constitution or the historical one which is the basic norm.23
23 Mkoyogo, “ Critique of Hans kelsen’s pure theory of law” 7 D.U.L.J., (1978), P.217.
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