Do the Souls of the Dead Return Back to the World ?

7/31/2019 Do the Souls of the Dead Return Back to the World ?

1/15

Do the Souls of theDead return back to

the World?


2/15


3/15

Introduction

A Popular theme of many horror and thriller novels, movies and TV Programs

centers around the false belief that when someone is killed unjustly, his soul return in

order to seek justice, or it keeps wandering until justice is done to it. Repeated

exposure to this false concept from every form of media has lead many to

unknowingly believe in it, because if a thing is repeated many times it is taken as a

reality by the mind.

Whilst some take this concept very seriously, and make use of un-Islamic measures,

like the hanging of amulets and pagan rituals to protect themselves from the

revengeful soul, others simply consider these issues to be unimportant and do not

bother to seek knowledge about it.

But the fact remains, that not only do many people fear the souls, but entire

religions are focused around ancestor and soul worship. Large amount of wealth is

spent on making offerings to the souls and many rituals and festivals are held in this

regard, for example, many people believe that the deceased visit this world on the

15th of Shabaan (8th month of the Islamic Calendar) and they call it 'Eid of the Dead.'

Some even go to the extreme of preparing the foods that the deceased liked!

It is therefore essential that the Muslims be informed about the gravity of this

call and be educated about the correct Islamic Aqeedah (belief). This article is

specifically aimed to expose the falsity of these beliefs and bring to the reader

authentic proofs from the Qur'an and the Sunnah, which undoubtedly reject the

soul's return. We hope that this article will dispel doubts and confusion around the

subject. And with Allah lies all success.


4/15

Islamic Concept of the Soul

Soul is from the matters of the unseen and nothing can be said in its

explanation without established proofs from the Book and the Sunnah. The

knowledge required for our welfare in this world and the Hereafter has beenconveyed to us by the Messenger of Allah and there is no need to seek any

goodness beyond that.

The Messenger of Allah said: "There is nothing that will take you closer to Paradise

but that I have enjoined it upon you, and there is nothing that will take you closer to

Hell but that I have warned you from it." [Musnad ash-Shafi'e and others]

The Jews asked Allah's Messenger about the soul and in reply the Qur'an said:

"They ask you concerning the soul. Say that the soul is from Allah and you have not

been given knowledge of it except a little."(Surah Al-Isra, 85)

The Soul is a creation of Allah , whose function is to bring life to the human

body. It remains with the human body throughout the life and departs at death.

After which the souls are either held in Paradise or punishment. There is no returning

back of the souls of the righteous people from Paradise, and no escaping of the souls

of evildoers from the punishment of the grave. Therefore, pious or evil, the souls do

not return to this world, neither to take revenge nor to assist the living. Neither is

there any concept in Islam, which explains that justice is dependant upon the soul's

coming back and setting things aright. Islam teaches that Allah is responsible to see

that every being gets its due right and injustice does not go unpunished.


5/15

Journey of the Soul after Death

Death occurs when the soul separates from the human body and enters the

realm of'Barzakh', which is the period between one's death and the Hereafter.

Appearing of the Angels

The Believing Soul: Angels with faces shining bright like the sun descend from the

Heavens, carrying a shroud and fragrance of Paradise and sit away from him as far as

the eye can see.

The Angel of Death then approaches and says: "O good soul, come out to Allah's

forgiveness and pleasure." The soul then comes out as gently as a drop from a water-

skin, and he seizes it. Within the blinking of an eye, the other Angels take the soul and

put it in the shroud and fragrance. There will then come from the soul, a fragrance like

that of the sweetest musk found on the face of Earth.

The Disbelieving Soul: Angels with black faces come down to him from the Heaven

with hair-cloth and sit away from him as far as an eye can see. The Angel of death

comes to him and says: "O wicked soul, come out to the displeasure from Allah. The

soul becomes scattered in the body, and the Angel of Death draws it out as violently as

a spit is drawn out from moistened wool. He then seizes it, and when he does so, the

other Angels do not leave the disbelieving soul in his hand for an instant, but put it in

that hair-cloth and from it comes forth a smell like the most offensive corpse found on

the Earth.


6/15

Ascending to the Heaven

The Believing Soul: The Angels ascend the believing soul to the Seventh Heaven and

every group of Angels they pass asks: "Who is this good soul?" to which they reply:

"So and so, the son of so and so." using his best names by which people called him

on the Earth. Then the believing soul is presented before Allah. Allah, the Great and

Glorious, says: "Record the Book of My servant in the Illiyyoon and take him back to

Earth, for I created mankind from it, and I shall return them to it, from it I shall bring

them forth again."

The Disbelieving Soul: The Angels take the disbelieving soul up to the Heaven and do

not bring it pass a company of Angels without their saying: "Who is this wicked

soul?" to which they reply: "So and so, the son of so and so." Using the worst names

that he was called in the world. When he is brought to the lowest Heaven, request is

made for the gate to be opened for him, but it is not opened for him. Allah, who is

most Great and Glorious, then says: "Record his Book in Sijjin (the lowest place) and

his soul is thrown down to Earth."

Questioning in the Grave

The Believing Soul: The Soul is temporary restored in the body. Two Angels come to

it and ask: "Who is your Lord?" He replies: "My Lord is Allah." They ask: "What is your

religion?" He replies: "My religion is Islam." They ask: "Who is this man who was sent

among you?" and He will reply: " He is the Messenger of Allah ." They ask: "What

was the source of your knowledge?" He replies: "I have read Allah's Book, believed in

it and declared it to be true." Then one cry is heard from the Heaven: "My servant

has spoken the truth..."

The Disbelieving Soul: Angels approach the disbelieving soul for questioning, but he

can barely answer their questions by saying: 'Alas! I do not know.


7/15

The Abode and Companion

The Believing Soul: Some of the joys of Paradise and its fragrance come to him and

his grave is made spacious for him as far as an eye can see. A man with a beautiful

face, beautiful garments and sweet odor comes to the righteous slave and says:

"Rejoice in what pleases you, for this is your day which you have been promised." Heasks: "Who are you?" He replies: "I am your good deeds." He then says: "My Lord,

bring the Last Hour; my Lord bring the Last Hour, so I may return to my people and

my property."

The Disbelieving Soul: Some of the Hell's heat and hot air comes to him, his grave is

made narrow for him such that his ribs interpenetrate into each other. A man with

an ugly face, ugly garments and an offensive odor comes to him and says: "Be

grieved with what displeases you, for this is your day which you have been

promised." He asks: "Who are you? For your face is most ugly and brings evil." He

replies: "I am your wicked deeds." He then says: "My Lord, do not bring the Last

Hour."

From the above we know how the soul is taken out of the human body upon

death and presented before Allah. If the soul is righteous, it enjoys the bounties ofAllah and if it is wicked, it suffers the torment of the grave, which is very severe and

none can escape its anguish and suffering.

The Messenger of Allah said: "This Ummah will be tried in its grave. If it were not

for the fear that you might not bury your dead, I would pray to Allah to make you

hear what I hear." [Saheeh Muslim]

Uthman Ibn Affan used to cry until he wet his beard, if he was to stand on a

grave. He was told: 'You mention the Heaven and the Hell-Fire and you don't cry, but

when you mention the grave, you burst in tears!' He said: 'I heard the Prophet of

Allah saying: "The grave is the first stage of the Hereafter, whoever passes it will

be at ease afterwards, and if he does not succeed in it, he will be in worst of

conditions." I also heard him saying: "Never have I seen a sight more horrifying than

that of grave."


8/15

To the living, the grave is simply an empty, dark hole in the ground, but to the

dead it is a window into either Paradise or Hell, where he faces the realities of the

Hereafter all by himself. The grave is a place of solitude, and there is no greater

isolation than this! What can be a bigger isolation for someone, than being separated

from parents, family, and relatives? One leaves back all his possession and wealth

and is put in the grave, under gravel and sand? Nothing accompanies the dead in his

grave except his deeds,

Allah's Messenger said: "Three things follow a dead man, two of which will return

and one will remain with him. His people, his property and his deeds follow him but

his people and property return, while his deeds remain with him." [Saheeh Bukhari]

At this time, if one's deeds are good and righteous, they become for him a good

company. Allah's Messenger said: "(After the questioning) a man with a beautiful

face, beautiful garments and sweet odor comes to the righteous slave and says:

"Rejoice in what pleases you, for this is your day which you have been promised." He

asks: "Who are you? For your face is perfectly beautiful and brings good." He replies:

"I am your good deeds." He then says: "My Lord, bring the Last Hour; my Lord bring

the Last Hour, so I may return to my people and my property." Regarding the

evildoer, he said: "A man with an ugly face, ugly garments and an offensive odor

comes to him and says: "Be grieved with what displeases you, for this is your day

which you have been promised." He asks: "Who are you? For your face is most ugly

and brings evil." He replies: "I am your wicked deeds." He then says: "My Lord, do

not bring the Last Hour." [Saheeh al-Jami as-Sageer]

All this and the Hereafter has still not commenced for us. So, let this be a reminder

for all to prepare for death by doing good deeds in accordance to the Qur'aan and

the Sunnah, even if it means to give a trifle in charity.

Allah's Messenger said: "Protect yourself from the Hellfire, even by a part of a date

(that is given in charity)." [Saheeh Bukhari]


9/15

After clarifying the good and evil in this world, Allah, the Exalted, has given

every man a free will to choose between them. It is up to the individual, whether he

takes enough good deeds to accompany him in his grave, or he chooses to carry the

burden of evil deeds. This choice of evil and good is only valid as long as one is alive.

As death approaches, all deeds come to an end and the person becomes weak and

helpless; so helpless that after death he is in need of the living to give him ghusl,

shroud him, place him in his grave and make Du'aa for his forgiveness. Allah's

Messenger said: "When the coffin is ready (for its burial) and people lift it on their

shoulders, then if the deceased is a righteous person he says, 'Take me ahead,' if he is

not a righteous one, then he says, 'Woe to it (me)! Where are you taking it (me)!' And

his voice is audible to everything except human beings; if they heard it they would fall

down unconscious." [Saheeh Bukhari]

After knowing the realities of death, how helpless and weak man becomes

after death, and how he faces the realities of the Hereafter and witnesses the great

Power of Allah - Can a Muslim, who believes that Allah alone has the Power to

benefit and harm, accept that a dead man's soul can come back to this world and

help the living? Or after witnessing the Power of Allah the dead would dare to scare

the living, harm them, possess them or demand offerings from them?


10/15

Barzakh forbids any Return

Allah and His Messenger have clearly defined to us journey of the soul after death

and the abode of both, the disbelieving souls and the righteous souls. This period

between the death and the Hereafter is known as 'Barzakh'. Linguistically, 'Barzakh'means a veil, barrier or partition between two things.

Ibn Abbas defines Barzakh as a Hijab (a partition of veil). Al-Qurtubi, in his

exposition states: 'The Barzakh is a barrier between two things. It is the stage

between this world and the other world - from the time of death until the time

Resurrection. Thus, whoever dies enters the Barzakh" [See al-Qurtubi's Tafseer,

vol.12, p.150]

Once the soul enters the realm of Barzakh, there is no return for it back into

the world as is clearly known from the Qur'an and the Ahadeeth of Allah's Messenger

. Allah says regarding the evil soul: "when death comes to one of them (who joins

partners with Allah), he says: "O My Lord! Send me back to life. In order that I may

do good deeds in the things that I neglected. By no means! It is but a word he says.

And before him is a Barzakh until the day they are raised up." (Surah al-

Mu'minoon,99-100)

This verse reveals the condition of the disbeliever upon death; when he faces the

realities of the Hereafter, he wishes to return back to the world and mend his

mistakes, in order to avert the punishment. But he is plainly refused and confined in

the grave and punished for his sinful actions because he has entered the Barzakh. It

is impossible for him to escape the strong Guardian Angels of Allah and return back

to this world.

The abode of the righteous soul is Paradise, the Messenger of Allah said: "The soul

of a believer is a bird eating from the trees of Paradise until Allah restores it to its

body on the Day of Resurrection."

[An-Nasa'i, Ibn Majah and others. Authenticated by Shaikh al-Albanee]


11/15

It is unlikely that the righteous soul, who is surrounded by the bounties of Allah,

would leave the blessings of Allah and come to the world.

Allah's Messenger said: "No servant who has good in store for him with Allah and

dies ever wants to return to the Earth - even if he were to have the whole world and

everything that is in it - except for the martyr. That is due to what he sees in thenobility of martyrdom. Verily, he would like to return back to the Earth, in order to be

martyred another time." [(Saheeh) At-Tirmidhee ]

But as the Messenger of Allah informed, even the martyr is refused the

permission to return, he said: "The souls of the martyrs live in the bodies of green

birds who have their nests in chandeliers hung from the throne of the Almighty. They

eat the fruits of Paradise wherever they like and then nestle in these chandeliers.

Once, their Lord cast a glance at them and said: "Do you want anything?" They said:

"What more can we desire? We eat the fruit of Paradise wherever we like." Their

Lord asked them the same question thrice. When they saw that they would be

continued to be asked and not left (without answering the question), they said: "O

Lord, we wish that You may return our souls to our bodies so that we may be slain in

Your cause once again. When He (Allah) saw that they had no need, they were left

(to their joy in Heaven)." [Muslim]

These and many other proofs from the Qur'aan and the Sunnah deny the concept of

the soul's return, and thus there remains no doubt that souls of the dead do not

return back to the world.


12/15

Observed PhenomenonIf spirits do not return back to this world, then what is the explanation for the

Observed Phenomenon, like the physical appearance of the dead, speaking of the

souls through medium, and leaving messages for the living using Ouija boards? And

how do these spirits answer every question correctly about the life and character of

the dead?

Appearing of the Spirits

The alleged appearing of the spirits is an ancient claim. Many a time, it is

fabrication simply through deception, trickery, and psychological influence. In other

cases, it is done through the use of Jinn. Deception is an old and well-known trick

that the Jinn use to mislead mankind; they play with the minds of humans in order to

ruin their religion and cause them to commit Shirk. A clear understanding of the

topic should help the Muslims not to be deceived by the spiritualists.

The spiritualists, who claim to have contacts with the spirits of the dead from an

Islamic point of view, are in fact un-religious and liars. They make contacts with the

Jinn through evil incantations and demonic rituals and perform extraordinary feats

with ease through them. Ibn Taymiyyah (rahimahullah) said: "Many of those people

(the so called spiritualists) write the Words of Allah in blood or other impure

substances. They write or make other statements that are pleasing to Shaytaan."

[Majmoo al-Fatawa]

The Jinn (sing. Jinni): The Jinn are a living creation of Allah, created from smokeless

flame of fire. They share the material world with the humans. Though they are

invisible to us, they eat and drink with us, and also have the ability to inhabit the

human body and influence our thoughts. They are stronger than humans and can

take different forms and shapes. Amongst them are Muslims and Kafirs; the Kafir Jinn

help their counterpart among the humans in evil acts.

When the spiritualist contacts a Jinni, the Jinni takes advantage of his ability to

acquire different forms and adopts the appearance of the dead and pretends to be


13/15

the returned souls. This is one of the ways by which the Shaytaan attempts to

deceive humans and lead them astray. For example, on the Day of the Battle of Badr,

a devil came to the polytheist of Quraysh in the shape of Suraqah bin Malik.

This incident is also related in the Qur'aan in Soorah al-Anfal (8): 48: "(Remember)

when the Shaytaan (evil Jinn are called Shaytaan meaning 'devils') made their (evil)deeds seem fair to them and said: 'No one of mankind can overcome you this Day

(of the battle of Badr) and verily, I am your neighbor (for each and every help).' But

when the two forces came in sight of each other, he ran away and said: 'Verily, I

have nothing to do with you. Verily! I see what you see not. Verily, I fear Allah for

Allah is severe in punishment."

Another incident is related in Saheeh al-Bukharee; a Jinni came to Abu Hurayrahseveral times, when he was in charge of the alms in Ramadan. Abu Hurayrah

(radhiallahu anhu) narrates: "Allah's Messenger ordered me to keep Sadaqah (al-

Fitr) of Ramadan. A man came and started taking handfuls of the foodstuff (of the

Sadaqah, stealthily). I took hold of him and said: "By Allah, I will take you to Allah's

Messenger ." He said: "I am needy and have many dependents, and I am in great

need." I released him, and in the morning Allah's Messenger asked me: "What did

your prisoner do yesterday?" I said: "O Allah's Messenger ! The person

complained of being needy and of having many dependents, so, I pitied him and let

him go." Allah's Messenger said: "Indeed, he told you a lie and he will come again."

Then the visitor came again and the same episode repeated twice, after which Allah's

Messenger asked: "O Abu Hurayrah! Do you know whom you were talking to, these

three nights?" Abu Hurayrah said: "No!" He said: "It was Shaytaan."

[Saheeh Bukhari]

Similarly, the Shaytaan makes use of this extraordinary ability of taking the

appearance of the dead people, and performs supernatural feats at graves and

tombs. People witness these unusual events and increase in the veneration of the

dead. Eventually, these unusual events cause people to have faith and hope in the

powers of the dead and they call upon the engraved to fulfill their needs instead of


14/15

Allah and thus commit Shirk...and this is exactly what the Shaytaan (Kafir Jinn)

intends.

Shaikh al-Islam Ibn Taymiyyah (rahimahullah) said: "To take the graves as idols is the

first step towards polytheism; it is why some visitors to graves hear the voices near

the graves, see certain visions before them, witness strange forces in operationwhich are taken for a miracle of some righteous deceased people whereas

sometimes they are the Jinn and the Shaytaan. For instance, they observe a grave

being cleft and the deceased comes out of it, talks with people and embraces them.

Such a thing you will witness near the graves of the Divine Apostles and other

people, whereas in reality it is Shaytaan. Indeed, the Shaytaan assumes the form of a

human being and says: 'I am so and so Prophet.' 'I am so and so Shaikh'; and he tells

a lie The ignorant person believes that the one who came out of the grave, whocaressed him or conversed with him, was the inmate of the grave, or was a righteous

person or a Divine person. In contrast to it, a perfect believer knows without any

shadow of doubt that he is Shaytaan." [Kitab al-Wasilah]

The Jinn Qareen

The Messenger of Allah said, There is no one among you but there has been

appointed for him one qareen (companion) from among the jinn and another from

among the angels. They said, For you too, O Messenger of Allah? He said, For me too,

but Allah has helped me against him (the jinn companion) and he has become Muslim,

so he does not tell me to do anything but good. [Saheeh Muslim]

Every human has been assigned a Jinni to be his constant companion. He encourages

evil desires. It is this Jinn Qareen, who is responsible for knowing the character and

deeds of the dead. For example, during instances (apparently) a Jinni often pretends

to contact the dead and allows them to speak to the living. In fact, the Jinn had

contacted the Qareen of the dead. The Qareen, who was a constant companion of

the dead person and knew his entire life history, will be able to mimic the voice of

the deceased and answer any questions accurately (about the dead person's life),

thus fooling those present into believing that they are in the presence of spirits.


15/15

In Conclusion, souls of the dead cannot and do not come back to earth, they

cannot appear to or converse with the living inhabitants of the Earth. Causing people to

believe in the return of the souls is one of the means adopted by Shaytaan to misguide

mankind. By pretending to be returned souls of the dead along with the performance of

extraordinary feats, they deceive people into believing in the powers of the dead. This

has become a religious science of its own having no basis in the Qur'aan or the Sunnah.

Ultimately, it leads to the worship of the souls of the dead and in reality worship of the

Shaytaan himself. [Majmoo al-Fatawa]

Dawah is DawahDawah is DawahDawah is DawahDawah is DawahSpread this Booklet to getSpread this Booklet to getSpread this Booklet to getSpread this Booklet to get

more rewardmore rewardmore rewardmore rewardInshaInshaInshaInsha----AllahAllahAllahAllah

Documents

Do the Souls of the Dead Return Back to the World ?