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Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

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Page 1: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Disability, Cultural Diversity in the

Glorious New Age of the NDIS

Professor Emeritus Edmond Chiu A.M.University of Melbourne

Page 2: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

What is Disability?

• An evolving concept resulting from the interaction between persons with impairments and the attitudinal and socio-environmental factors that may impede their full and effective participation in society on an equal footing with others. Disability is always in a social (cultural) context .

• The term “disability” is an umbrella concept that encompasses impairments, activity restrictions, and participation restrictions.

United Nation Convention on the Rights of Persons with Disabilities. 2006.WHO and the World Bank. World Report on Disability 2011.

Page 3: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Culture

• Anthropological – pattern of life within a community; organised systems of ideas, knowledge, and beliefs that allow a group to structure its experiences and choose among alternatives.

• Biologically - culture has its psychobiological correlates in the organisation of the mind-brain with consequent formation of neural networks that “enculturate” each individual with language, religion, behaviour and ethical value systems.

Page 4: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Ethnicity

While Culture refers to the behaviour and value systems, ETHNICITY refer to a group of people that shares a common culture.

Page 5: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

CALD vs NESB

• Cultural and Linguistic Diversity is an all inclusive term for ALL Australians (English speaking ‘Anglos’ included).

• Non English Speaking Background refer more specifically and accurately to those whose first language is not English and who may not be adequately fluent in English. They have secondarily associated differing cultural and social backgrounds.

Page 6: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

History of Recent Migration into Australia

Pre-WWIIMostly from UK, a few from Europe.White Australia Policy excluded non-

whiteimmigration.

Page 7: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Immediate Pre-WWIIEarly “refugees” escaping the impending

conflicts in Europe and Nazi persecution.

More likely to be physically robust but may

be psychologically compromised.

Page 8: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Immediate Post-WWIIDisplaced Persons (D.P. or “refos”) who

have survived the War, seeking political and economic stability and safely. Mostly were young, “fit”, well motivated and resilient survivors.

Page 9: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Immediately Post WWIISome with minor (often hidden) physical

disabilities but all with psychological scars from WWII.

They worked hard and suffered in silence to make a better life for their families.

Page 10: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Abolition of the White Australia PolicyMore from Asia. Non-discriminatory(Followed by Family Re-union, bringing

elderly parents.)Skilled migrants assessed on “points”

Post Vietnam warIn addition to the Vietnamese, other

refugees (Asylum Seekers). To be followed by their other family members.

Page 11: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Family Reunion –Arrive in Australia in later life to join their

families in Australia.Less able to adapt to Australian ways.Less able to learn English if not already

fluent.“Deaf, blind and dumb.” More likely to be isolated.Disabled likely to be excluded, but developed

disability after arrival.(Note possible change of policy to “Net Benefits”)

Page 12: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Skilled Migrants –Linguistically fluent.Well educated and financially established.Well connected.knowledgeable and “knows way around

the system”.Financially and socially independent, but

may be compromised by recent onsetdisability.

Page 13: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

A Migrant’s Journey through disability

Migration Settlement Successful - lauded

(culture, history, demands Partly successful –?? expectations, Non success -

Shame, +/- disability) guilt, fear,

exclusion

Page 14: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Disability after migrationIf pre-existing –

External fears – deportation, exclusion from benefits.

If recent onset-Internal – shame

loss of face what did I do wrong? Letting the family down Destroy expectation of better future

Victimhood

Projection – others faultentitlement as a “defence”

Page 15: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Meaning of disability

How would I APPEAR and relate to –My nuclear familyMy extended familyMy ethnic communityThe general communityGovernment /Agencies

ie. What does this mean to me and to them?

Page 16: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Cognitive Dissonance

When our previously established and well held beliefs, perceptions and behaviours are at odds (inconsistent) with new and conflicting beliefs; it creates a sense of unease, discomfort and internal emotional discord .

Page 17: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

The Cognitive Dissonance

The fundamental conflicts leading to C.D-Own Expectations vs. Reality-Society’s expectations of successful citizens-Family expectation of a better life.-Acceptance of the meaning of disability. (Organ and social values)

Page 18: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

What of your own Cognitive Dissonance?

• Acknowledge the conflict between your own history, professional training, value systems (prejudices) and that of your clients.

• Note any bureaucratic inflexibility which enhances everyone’s conflicts and CD.

• As you represent the “authority” and the host country’s power, your “helping” role may be in conflict with this perception.

Page 19: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

The New Age of the NDIS

The National Disability INSURANCE Scheme –- What is it, really? - What does it MEAN to the NESB person?- How does this translate into their lives?- How acceptable, as a concept and in

practice?- How “accessible” and available?- Are the “services” culturally appropriate?

Page 20: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Some Practical Issues for the NESB population

• Access – “the process whereby a person’s request for support from Disability Care Australia is considered”.

• Issues of language, understanding, form filling,geography.

• Managing and negotiating the bureaucratic maze.• Psycho-social and cultural impacts of the

“participant” status.

Page 21: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Other conceptual issues – clarifications needed

• Age exclusion at 65.• Residency qualifications.• Disability requirements – Impairment,

permanence, functional capacity• “support needs better provided/met by other

service systems”.

Page 22: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

The Invisible NESB persons with disability

• How relevant is the Barwon “trial” to the NESB persons with disability?

• Where is the consideration of the NESB persons with disability in –

- NDIS documents - June 2013 Conference in which there was

discussion on the Indigenous, children, Remote and rural people, women and girls. But no mention of the NESB persons.

Page 23: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Demography of the Barwon Region

Language Spoken - Other than English

Language Geelong South Barwon West Barwon

Italian 2880 508 76Croatian 2314 ----- 42Greek 1051 194 ----German 1001 246 41Macedonian 1149 ----- ----Mandarin ----- 370 ----Dutch ----- ----- 41Serbian ----- ----- 30

Australian Census 2011. Top responses recorded

Page 24: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Not withstanding the introduction of the NDIS with all its media hype and high expectation, those working in the front line of care should continue to work with the NESB persons with disability with an empathetic and practical approach, recognising that there are certain cognitive dissonances requiring attention.

Page 25: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

Suggested Strategies for the front-line

• Listen to and understand each migrant’s personal and culture specific story and expectations.

• Explore the conflictual beliefs , expectations and the related emotions resulting from their disability.

• Modulate the values/impacts of these “conflicts”.• Optimise and support the belief(s) and actions that

would lead to a positive outcome.• There is no “right” answers. Only what is most useful

at a particular stage of each journey. This does change over time.

Page 26: Disability, Cultural Diversity in the Glorious New Age of the NDIS Professor Emeritus Edmond Chiu A.M. University of Melbourne

RESILIENCE• Always remind yourself that the NESB person,

whether fully able or impaired, is tougher and more resilient than you think.

• They have survived all these years before arrival and life in Australia. Acknowledge, enhance and utilise this resilience for their better physical and mental health!

• Such a resilience can be examplers to others and future generations to benefit Australia.

• Ensure the much hyped NDIS does not inadvertantly create a new victimhood as an unintended consequence.