· Culture/People: Euchee (Yuchi)· Object name: Man’s coat/jacket· Date created: 1900-1908· Place:Creek Nation; Oklahoma· Media/Materials: Cotton cloth,

ribbon, thread· Techniques: Sewn, appliquéd· Collection History/Provenance:Collected by anthropologist Frank G.

Speck (1881-1951) between 1904 and 1908;purchased by George Heye in 1908.

· Catalog number: 1/9649

· Culture/People: Euchee (Yuchi)· Object name: Man’s shirt· Date created: 1890-1908· Place: Creek Nation; Oklahoma; USA· Media/Materials: Cotton cloth,

ribbon, button/buttons, thread· Techniques: Sewn· Collection History/Provenance:Collected by anthropologist Frank G.

Speck (1881-1951) between 1904 and 1908;purchased by George Heye in 1908.

· Catalog number: 1/9648

Culture/People: Euchee (Yuchi)Object name: Man’s leggingsDate created: 1900-1908Place:Creek Nation; Oklahoma; USAMedia/Materials: Wool cloth, ribbon, threadTechniques: SewnCollection History/Provenance:Collected by anthropologist Frank G. Speck (1881-

1951) between 1904 and 1908; purchased by GeorgeHeye in 1908.

Catalog number:

Speck’s description of Yuchi costume: It is of slightly later time, after the white man came, and in the elderdays the shirt would be of the finest deerskin: “A bright colored calico shirt was worn by the men next to theskin. Over this was a sleeved jacket reaching on young men, a little below the waist, on older men... belowthe knees. The shirt hung free before and behind, but was bound around the waist by a belt or woolen sash.The older men who wore the long coat-like garment had another sash with tassels dangling at the sidesoutside of this. These two garments, it should be remembered, were nearly always of calico or cotton goods,while it sometimes happened that the long coat was of deerskin. Loin coverings were of two kinds; either asimple apron was suspended from a girdle next the skin before and behind, or a long narrow strip of stroudpassed between the legs and was tucked underneath the girdle in front and in back, where the ends wereallowed to fall as flaps. Leggings of stroud or deerskin reaching from ankle to hip were supported by thongsin the belt and bound to the leg by tasseled and beaded garter bands below the knee. Deerskin moccasinscovered the feet. Turbans of cloth, often held in place by a metal headband in which feathers were set forornaments, covered the head. The man’s outfit was then complete when he had donned his bead-decoratedside pouch, in which he kept pipe, tobacco and other personal necessities, with its broad highly embroideredbandolier. The other ornaments were metal breast pendants, earrings, finger rings, bracelets and armlets,beadwork neckbands and beadwork strips which were fastened in the hair...” (quoted in Swanton, #137, 465).

Taylor/Sturtevant—The Native Americans; the Indigenous People of North America, pp 13, 18,19, 25, Smithsonian Institution 1991

Taylor/Sturtevant—The Native Americans; the Indigenous People of North America, pp 13, 18,19, 25, Smithsonian Institution 1991

Yuchimansshirt.i

Yuchi Ribbonor Hunting Jacket

Von Reck

Von Reck’s 17th Century Drawings of the Yuchi in South Carolina:

Von Reck

Von Reck

Speck 1909

Speck 1909

Current ceremonial dress still includes the Yuchi Hunting Jacket as seen in theseSquarground ceremonial pictures. Howver, Most Yuchis dress like any otherAmerican in their daily work activities.

The Yuchis Remain an unrecognized tribe as far as the Federal Government isconcerned. Many Yuchis are therefore default members of the Creek Nation.However, despite its lack of “legality” the Yuchi continue to maintain a level ofsovereignty around the Squareground chiefs and ceremonials, as well as around theircommunity churches.

The Remnant Yuchi of Tennessee are currently seeking State recogntion.