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THE CHURCH
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ATTRIBUTES OF THE CHURCH
ONE
HOLY
APOSTOLIC
CATHOLIC CHURCH
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CHURCH IS ONE
For Roman Catholics
Unity consists in relationship with the Apostolic See This is better than the traditional institutional model of
unity
For the Reformed
Unity is primarily of an internal, spiritual characterOne Lord, one faith, one baptism, =doctrinal unity
The Unity of the invisible church is no substitutefor unity in the visible church
Multiformity (or, pluriformity) of the churches ispart of Gods providential unfolding of history
Biblical Unity=grounded in Truth, John 17:17
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CHURCH IS HOLY
For many Roman Catholics, this has beeninterpreted in external terms
At times, this affirmation, in light of the reality ofthe Churchs mixed character, has led toschismatic groups, such as Novationists,Donatists, Montanists, Cathari, etc. separatingfrom the Church
Fundamentally, the affirmation of holiness is
An assertion ofobjective righteousness, i.e., theChurch in Christ Jesus
Secondarily, it is an affirmation that God who sanctifiesindividuals is also at work purifying (sanctifying) hisChurch
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CHURCH IS HOLY
The gap between these affirmations andthe reality of present ecclesiastical life is areminder The wheat/tares: grow together till the end of
the age It is often difficult to distinguish them
Church Discipline- a necessary elementfor maintaining holiness in the Church The Standard of Holiness is Gods moral law
The dangers of Antinomianism and Legalismare never far away
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CHURCH IS APOSTOLIC
For Roman Catholics, affirmations ofapostolicity are intertwined with notions ofapostolic succession
For the Reformed, apostolicity is continuitywith the doctrines and principles of theapostolic church I Cor. 15:1-4, according to the Scriptures
Jude 3, faith, once for all deliveredThe church is apostolic because it is founded
on apostolic teaching. Ed Clowney, TheChurch, 77
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CHURCH IS CATHOLIC
For Roman Catholics, catholicity (universality)is often equated with institutional unity withRome
For the Reformed, catholicity may refer either tothe invisible church when referring to all truebelievers, or the visible church when referringto all who profess the true religion
Catholicity has a temporal axis (i.e., its relationto the church of the ages) as well as a horizontalaxis
Catholicity and Heresy: Heresy-hunting, A LostArt in need of recovery
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MARKS OF THE CHURCH
Augsburg Confession: Article 7 (seeCalvin, ICR, 4.2.9)
The Gospel is rightly taught
The Sacraments are rightly administered.Of course, this implies church discipline(for Calvin at least)
The Proper Exercise of Discipline isadded in the Belgic Confession, Art. 29
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MARKS OF THE CHURCH
Ultimately, all three marks may besummarized as the Word. Whether taught,sacramentally received, or practiced, it is theWord that is the ultimate mark(Nota) of the
Church The issue ofschism or separation Brought to the fore by the lack of faithfulness in
many churches to maintain these three marks
This was the dilemma of the twentieth century- acentury in which unbelief was no longer outside thecathedral door, but often in the chancery, the pulpit,and the confessional
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THE CHURCHS PURPOSE
The Purpose of the Church: PerWayne Grudem, Systematic Theology,867ff: Ministry to God: Worship
Ministry to Believers: Nurture Ministry to the World: Evangelism and Mercy
All three purposes of the church are
commanded by the Lord in Scripture;therefore all three are important and nonecan be neglected. Grudem, ST, 868
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THE CHURCHS PURPOSE
Per David Smith,All GodsPeople, 341
Martyria, or WitnessDiakonia, or ServiceKoinonia, or Fellowship
Leitourgia, or Worship
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CHURCH AND POLITY Extraordinary Officers in the Church
Apostles Mark 3:14, And he appointed twelve (whom he
also named apostles) so that they might be withhim and he might send them out to preach
Luke 6:13, And when day came, he called hisdisciples and chose from them twelve, whom henamed apostles
Gal. 1:1, Paul, an apostle- not from men northrough man, but through Jesus Christ and God theFather, who raised him from the dead
Acts 1:21, So one of the men who haveaccompanied us during all the time that the LordJesus went in and out among us
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CHURCH AND POLITY
Extraordinary Officers in the Church ProphetsActs 11:28, And one of them named Agabus
stood up and foretold by the Spirit that there wouldbe a great famine over all the world (this took
place in the days of Claudius).Acts 13:1,2, Now there were in the church atAntioch prophets and teachers, Barnabas, Simeonwho was called Niger, Lucius of Cyrene, Manaen
a member of the court of Herod the tetrarch, andSaul. While they were worshiping the Lord andfasting, the Holy Spirit said, Set apart for meBarnabas and Saul for the work to which I havecalled them.
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CHURCH AND POLITY Extraordinary Officers in the Church
Prophets I Cor. 12:10, to another the working of miracles,
to anotherprophecy, to another the ability todistinguish between spirits, to another various
kinds of tongues, to another the interpretation oftongues.
I Cor. 13:2, And if I have prophetic powers, andunderstand all mysteries and all knowledge, and ifI have all faith, so as to remove mountains, but
have not love, I am nothing. Eph. 2:20, built on the foundation of the
apostles and prophets, Christ Jesus himself beingthe cornerstone
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CHURCH AND POLITY
Extraordinary Officers in theChurch
Prophets
Eph. 3:5, which was not made known tothe sons of men in other generations as it
has now been revealed to his holy apostles
and prophets by the Spirit.
Eph. 4:11, And he gave the apostles, theprophets, the evangelists, the pastors and
teachers
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CHURCH AND POLITY
Extraordinary Officers- or Ordinary? Evangelists
Acts 21:8, crying out, Men of Israel, help! Thisis the man who is teaching everyone everywhereagainst the people and the law and this place.
Moreover, he even brought Greeks into the templeand has defiled this holy place.
Eph. 4:11, And he gave the apostles, theprophets, the evangelists, the pastors and
teachers II Tim. 4:5, As for you, always be sober-minded, endure suffering, do the work of anevangelist, fulfill your ministry.
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CHURCH AND POLITY
Ordinary Officers: Elders, presbyteroi,
Acts 20:17,28, Now from Miletus he sent toEphesus and called the elders of the church to cometo him. . . .Pay careful attention to yourselves and to
all the flock, in which the Holy Spirit has made youoverseers, to care for the church of God, which heobtained with his own blood.
I Tim. 3:1, The saying is trustworthy: If anyoneaspires to the office ofoverseer, he desires a nobletask.
I Tim. 4:14, Do not neglect the gift you have, whichwas given you by prophecy when the council ofelders laid their hands on you.
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CHURCH AND POLITY
Ordinary Officers: Elders, presbyteroi,
I Tim. 5:17,9, Let the elders who rule well beconsidered worthy of double honor, especially thosewho labor in preaching and teaching. . . .Do not admit
a charge against an elderexcept on the evidence oftwo or three witnesses.
Titus 1:5,7, This is why I left you in Crete, so thatyou might put what remained into order, and appointelders in every town as I directed you . . . For anoverseer, as God's steward, must be above reproach.He must not be arrogant or quick-tempered or adrunkard or violent or greedy for gain
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CHURCH AND POLITY
Ordinary Officers: Elders, presbyteroi,
I Peter 5:1,2, So I exhort the elders among
you, as a fellow elderand a witness of thesufferings of Christ, as well as a partaker inthe glory that is going to be revealed:shepherd the flock of God that is among you,exercising oversight, not under compulsion,but willingly, as God would have you; not forshameful gain, but eagerly
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CHURCH AND POLITY
Ordinary Officers: Teachers, didaskaloi,
Eph. 4:11, and he gave the apostles, the
prophets, the evangelists, the pastors andteachers
I Tim. 5:17, Let the elders who rule well beconsidered worthy of double honor, especially
those who labor in preaching and teaching
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CHURCH AND POLITY
II Tim. 2:2, and what you have heardfrom me in the presence of many
witnesses entrust to faithful men who
will be able to teach others also.Titus 1:9, He must hold firm to the
trustworthy word as taught, so that he
may be able to give instruction in sound
doctrine and also to rebuke those who
contradict it
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CHURCH AND POLITY
Deacons, diakonoi,
Phil. 1:1, Paul and Timothy, servants of ChristJesus, To all the saints in Christ Jesus who are at
Philippi, with the overseers and deacons
I Tim. 3:8-10,12, Deacons likewise must bedignified, not double-tongued, not addicted to much
wine, not greedy for dishonest gain. They must hold
the mystery of the faith with a clear conscience. And
let them also be tested first; then let them serve as
deacons if they prove themselves blameless. . . . Letdeacons each be the husband of one wife, managing
their children and their own households well
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CHURCH AND POLITY Deacons, diakonoi,
Acts 6:1-6, Now in these days when the disciples wereincreasing in number, a complaint by the Hellenists arose
against the Hebrews because their widows were being
neglected in the daily distribution. And the twelve
summoned the full number of the disciples and said, It is
not right that we should give up preaching the word of God
to serve tables.Therefore, brothers, pick out from amongyou seven men of good repute, full of the Spirit and of
wisdom, whom we will appoint to this duty. But we will
devote ourselves to prayer and to the ministry of the word.
And what they said pleased the whole gathering, and they
chose Stephen, a man full of faith and of the Holy Spirit, andPhilip, and Prochorus, and Nicanor, and Timon, and
Parmenas, and Nicolaus, a proselyte of Antioch. These they
set before the apostles, and they prayed and laid their
hands on them.
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CHURCH GOVERNMENT
Current Options
Episcopal, in which oversight is
vested in BishopsCongregational, in which oversight
is vested in the congregation
Presbyterial, in which oversight isvested in the elders of the Church
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CHURCH GOVERNMENT: Principles
The Office-bearers were chosen by the peopleActs 1:13-26, And when they had entered, they went
up to the upper room, where they were staying, Peterand John and James and Andrew, Philip andThomas, Bartholomew and Matthew, James the sonof Alphaeus and Simon the Zealot and Judas the son
of James. All these with one accord were devotingthemselves to prayer, together with the women andMary the mother of Jesus, and his brothers. In thosedays Peter stood up among the brothers (thecompany of persons was in all about 120) and said,Brothers, the Scripture had to be fulfilled, which theHoly Spirit spoke beforehand by the mouth of Davidconcerning Judas, who became a guide to those whoarrested Jesus.For he was numbered among us andwas allotted his share in this ministry.
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CHURCH GOVERNMENT: Principles
(Now this man bought a field with the reward of hiswickedness, and falling headlong he burst open in themiddle and all his bowels gushed out. And it becameknown to all the inhabitants of Jerusalem, so that thefield was called in their own language Akeldama, that
is, Field of Blood.) For it is written in the Book ofPsalms, May his camp become desolate, and letthere be no one to dwell in it; and Let another takehis office.So one of the men who have accompaniedus during all the time that the Lord Jesus went in and
out among us, beginning from the baptism of Johnuntil the day when he was taken up from us- one ofthese men must become with us a witness to hisresurrection.
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CHURCH GOVERNMENT: Principles
And they put forward two, Joseph calledBarsabbas, who was also called Justus, andMatthias. And they prayed and said, You,Lord, who know the hearts of all, show whichone of these two you have chosen to take theplace in this ministry and apostleship fromwhich Judas turned aside to go to his ownplace. And they cast lots for them, and the lot
fell on Matthias, and he was numbered withthe eleven apostles.
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CHURCH GOVERNMENT: Principles
Acts 6:5-6, And what they said pleasedthe whole gathering, and they chose
Stephen, a man full of faith and of the
Holy Spirit, and Philip, and Prochorus,and Nicanor, and Timon, and
Parmenas, and Nicolaus, a proselyte of
Antioch. These they set before the
apostles, and they prayed and laid their
hands on them.
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CHURCH GOVERNMENT: Principles The titles Bishop and Elder appear to distinguish
the same office and the same order of personsActs 20:17,28, Now from Miletus he sent to Ephesus
and called the elders of the church to come to him. . .. Pay careful attention to yourselves and to all the
flock, in which the Holy Spirit has made youoverseers, to care for the church of God, which heobtained with his own blood.
I Tim. 3:1, The saying is trustworthy: If anyoneaspires to the office ofoverseer, he desires a noble
task. I Tim. 5:17, Let the elders who rule well be
considered worthy of double honor, especially thosewho labor in preaching and teaching.
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CHURCH GOVERNMENT: Principles The titles Bishop and Elder appear to distinguish
the same office and the same order of persons Titus 1:5,7, This is why I left you in Crete, so that
you might put what remained into order, and appointelders in every town as I directed you . . . For an
overseer, as God's steward, must be above reproach.He must not be arrogant or quick-tempered or adrunkard or violent or greedy for gain,
Phil. 1:1, Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus who are at Philippi,
with the overseers and deacons James 5:14, Is anyone among you sick? Let him call
for the elders of the church, and let them pray overhim, anointing him with oil in the name of the Lord.
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CHURCH GOVERNMENT: Principles
In each church there was a plurality ofElders
Acts 14:23, And when they had appointedelders for them in every church, with prayer
and fasting they committed them to the Lord
in whom they had believed.
Acts 20:17, Now from Miletus he sent to
Ephesus and called the elders of the churchto come to him.
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COMPETENT LEADERSHIP
Competent Leaders exercise authority toaccomplish the Good
Competent Leaders need to define
what is (Reality) and declare whatwill be(Future)
Competent Leaders do not simply respond
to crisis, but also determine how you goabout mission
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COMPETENT LEADERSHIP
Competent Leaders do what God sentthem to do
Competent Leaders are effective in givinga witness in the 21st century, in a time of
denominational change, cultural shifts,and institutional turmoil
Competent Leaders define excellence in
the moment Competent Leaders define systems thatwill serve us well
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COMPETENT LEADERSHIP
Competent Leaders display the whole loveof God, the affective and the effective,making use of all faculties (the wholeperson), all persons, and all gifts
Competent Leaders keep direction byintention in the midst of whitewater
Competent Leaders rely upon Christsefficacy, not their own effort
From Gordon-Conwell Roundtable III
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THE CHURCH