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July/August 2009www.archaeology.org A publication of the Archaeological Institute of America July/August 2014
Scotland: Hard Times in the Highlands
World of the
AztecsSites Under Mexico City5
PLUS:Video Game Graveyard,Neolithic Magic Wand, Genghis Khan’s WeatherReport, The Lizard Diet
Egypt’sLost Dynasty
Tomb of the Silver Hands
A Viking Chief’sFinal Voyage
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26 Under Mexico CityBeneath the capital’s busy streets,
archaeologists are discovering the
buried world of the Aztecs
BY ROGER ATWOOD
34 Revisiting the Gokstad
More than a century after Norway’s
Gokstad ship burial was first
excavated, scientists are examining
the remains of the Viking chieftain
buried inside and learning the truth
about how he lived and died
BY JASON URBANUS
39 T e Tomb of the Silver HandsLong-buried evidence of an Etruscan
noble family
BY MARCO MEROLA
44 Telling a Diff erent StoryArchaeologists are revealing the dark
past of one of the Cold War’s most
celebrated sites
BY ANDREW CURRY
49 Egypt’s Forgotten DynastyExcavations at the ancient city of
Abydos have revealed the tomb of a
previously unknown pharaoh and
evidence of a long-lost royal lineage
BY MARY BETH GRIGGS
CONTENTS
JULY/AUGUST 2014VOLUME 67, NUMBER 4
features
50 At Abydos, a team led by Penn
Museum Egyptologist Josef Wenger
excavates the tomb of the previously
unknown pharaoh Woseribre Senebkay.
1
Cover: Head made of stone, shell, and
obsidian found in the excavations of the
Templo Mayor in the Aztec capital of
Tenochtitlan, now Mexico City
AZA/ARCHIVE ZABÉ/ART RESOURCE, NY
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departments
■ More from this Issue To see more images of
the tombs at the Etruscan necropolis of Vulci, go to
www.archaeology.org/silverhands
■ Interactive Digs Read about the latest discoveries
at the Minoan site of Zominthos in central Crete and at
Johnson’s Island, a Civil War site in Ohio.
on the web www.archaeology.org
■ Archaeological News Each day, we bring
you headlines from around the world. And sign up
for our e-Update so you don’t miss a thing.
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Archaeology or follow us on Twitter at
@archaeologymag.
16
4 Editor’s Letter
6 Letters Chinese gambling in the Old West, don’t take a
musket to a rifl e fi ght, and ancient Egyptian tax havens
8 From the President
11 From the Trenches Unearthing E.T.’s lost legacy, a daring Civil War
steamship, how Neanderthals really differed from
modern humans, and the skinny on an ancient
wrestling match
24 World Roundup
Scurvy in Columbus’ fi rst colony, the Near Eastern
lizard diet, a medieval Christian tattoo in Sudan, and
how nice weather helped Genghis Khan
55 Letter from Scotland Were the residents of a Scottish hillside immoral
squatters or hard-working farmers?
68 Artifact A 10,000-year-old wand offers a new look at the
faces of the Neolithic
18
20
3
The streets, businesses, and residences of teeming Mexico City, one of the most densely populated urban centers on the planet, barely conceal evidence of the city’s complex past. In “Under Mexico City” (page 26), contributing editor Roger
Atwood shares how archaeologists are uncovering evidence of the precolonial period when the Aztecs ruled ancient Mexico. Here, he writes of fve of the city’s most signifcant Aztec
sites and ofers important insights into their stunningly violent culture.
We think of Egypt as having been dominated by enormous pharaonic realms. But in 1997, scholar Kim Ryholt proposed that there might have been a smaller
Egyptian kingdom that lasted for a short period between 1650 and 1600 b.c. In “Egypt’s Forgotten Dynasty” (page
49), journalist Mary Beth Griggs shows that by tracing
evidence from papyrus fragments and tying it to recent excavations, researchers have indeed found evidence of a long-lost royal lineage whose role, in its day, was anything
but insignifcant.
The ancient tombs of Vulci, some 75 miles to the north of Rome, were once considered a must-see for nineteenth-
century travelers on a Grand Tour of Europe. At a certain
point, the travelers stopped coming, and the tombs were lost as vegetation took over. In “The Tomb of the Silver Hands” (page 39), journalist Marco Merola covers archae-
ologist Carlo Casi’s search for the lost tombs of Vulci and his surprising fnds.
Contributing editor Andrew Curry writes of new evidence that is being discovered in Berlin at the former Tempelhof Airport. In “Telling a Diferent Story” (page 44), we learn
that this airfeld, long associated with the Berlin Airlift—when the Allies few in supplies
in defance of a Soviet blockade—had a darker past. Archaeologists are now uncovering
evidence that, during World War II, people were transported there from all over Europe and forcibly set to work for Nazi Germany’s war machine.
Upon excavation in 1880, a large earthen mound on the western shores of Norway’s Oslofjord, long referred to locally as the “King’s Hill,” became one of the most important
Viking discoveries ever made. Named for the farm on which it was found, the Gokstad ship
burial contained not only artifacts, but also the remains of a Viking chieftain. Archaeologist Jason Urbanus brings us “Revisiting the Gokstad” (page 34), the story of the reexamination
of the boat and its occupant, using twenty-frst-century scientifc methodologies. Much
more is now being learned about the Viking warrior’s life and, possibly, his last battle.And don’t miss this month’s lead story in “From the Trenches” (page 11), which shows
just how quickly our present becomes the past!
ArchAeology • July/August 20144
editor’s letter
editor in chief
Claudia Valentino
executive editor Deputy editor
Jarrett A. Lobell Samir S. Patel
online editor
Eric A. Powell
editorial Assistant
Malin Grunberg Banyasz
creative Director
Richard Bleiweiss
contributing editors
Roger Atwood, Paul Bahn, Bob Brier, Andrew Curry, Blake Edgar, Brian Fagan,
David Freidel, Tom Gidwitz, Andrew Lawler, Stephen H. Lekson, Jerald T. Milanich,
Jennifer Pinkowski, Heather Pringle, Angela M. H. Schuster, Neil Asher Silberman,
Julian Smith, Zach Zorich
correspondents
Athens: Yannis N. Stavrakakis Bangkok: Karen Coates
Islamabad: Massoud Ansari Israel: Mati Milstein
Naples: Marco Merola Paris: Bernadette Arnaud Rome: Roberto Bartoloni,
Giovanni Lattanzi Washington, D.C.: Sandra Scham
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Summer Reading
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ARCHAEOLOGY • July/August 20146
LETTERS
Game Night in Chinatown
I was particularly interested in Samir S. Patel’s “America’s Chinatowns” in the May/June 2014 issue, but what really struck home for me was the picture of the gambling pieces on page 41. I believe these so-called gambling
pieces are actually playing pieces from the ancient Chinese game of We-chi,
which is called “Go” in the Western world. We members of the American Go Association are always on the look-
out for the earliest evidence for Go in the United States and North America. I would be very interested in fi nding
a precise date when these pieces were used by the Chinese community in the British Columbia camp.
Samuel E. Zimmerman
American Go Association.
Lancaster, PA
Archaeologist Douglas Ross responds: Those gaming pieces were very likely used to play Go, and these objects are very com-
mon on Chinese sites overseas. This type of black and white glass gaming piece was also used in other games such as Fan Tan, or as gambling tokens, so they cannot be exclusively associated with Go alone. The name of these pieces varies with the con-
text in which they were used, so archaeolo-
gists tend to simply refer to them as glass gaming pieces. Dating is nearly impossible because they were used for such a long time and, in fact, they turn up on Chinese sites from the 1850s right through the 1930s and beyond.
Gun Fight
I believe the weapons mentioned by Eric A. Powell in “Searching for the Comanche Empire” (May/June 2014)
were muskets rather than rifl es. The
diff erence is rather more fundamental
than the diff erence between a major
league baseball and a beer league softball.
Steve List
Bristol, PA
Family Reunion
I just received my May/June issue and
was pleasantly surprised to fi nd my
sixth great-grandfather mentioned
in the article “City Garden.” Andris Souplis was born in 1634 and came to America in 1682, when the spelling was changed from Souplis to either Supple or Supplee. He is buried in Gloria Dei churchyard cemetery,
although his grave is not marked. Phyllis Supplee Jensen
Winslow, AZ
Earning Potential
In the fascinating article “Messengers to the Gods” (March/April 2014), research-
ers hypothesize that the proliferation of mummifi ed animal votive off erings
following the collapse of Egypt’s New Kingdom was due to increased income for average Egyptians. They suggest
that this was thanks to the absence of a centralized taxing authority, as well as increased personal devotions without a pharaoh to represent the people to the gods. Might it also be possible that the temples encouraged this practice to replace income after losing subsidies from a central government?
Susan Weikel Morrison
Fresno, CA
Brooklyn Museum’s Edward Bleiberg responds: Temples were mostly supported by the land that they owned, most of which was nearby, although sometimes temples also owned land in other parts of Egypt. There really was no state subsidy to temples apart from their assigned land. Rulers were, however, impor-
tant as intermediaries between the people and the gods. When this link was lost for many Egyptians in the Third Intermediate Period, votive animal mummies may have created a way for ordinary people to petition the gods more directly. Once this link was established, later rulers continued to support the practice of using votive animal mummies.
ARCHAEOLOGY welcomes mail from
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ArchAeology • July/August 20148
from the president Archaeological Institute of America
Located at Boston University
officers
President
Andrew Moore
First Vice President
Jodi Magness
Vice President for outreach and education
Pamela Russell
Vice President for research and Academic Affairs
Carla Antonaccio
Vice President for Professional responsibilities
Laetitia La Follette
Treasurer
David Ackert
Vice President for Societies
Thomas Morton
executive Director
Ann Benbow
chief operating officer
Kevin Quinlan
governing board
Susan Alcock Barbara BarlettaAndrea Berlin
David BoocheverBruce CampbellDerek Counts
Julie Herzig DesnickSheila Dillon, ex officio
Michael GalatyRonald Greenberg
Michael Hoff Jeffrey Lamia
Lynne LancasterBecky Lao
Deborah LehrRobert Littman
Elizabeth Macaulay-LewisMaria PapaioannouJ. Theodore Peña Eleanor PowersPaul Rissman
Robert RothbergDavid Seigle Chen Shen
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Claudia Valentino, ex officio Michael Wiseman
Past President
Elizabeth Bartman
Trustees emeriti
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legal counsel
Mitchell Eitel, Esq.Sullivan & Cromwell, LLP
Archaeological Institute of America656 Beacon Street • Boston, MA 02215-2006
www.archaeological.org
Archaeology from the Sea
Andrew Moore
President, Archaeological Institute of America
Mariners in the past led a perilous existence, sailing in treacherous waters with only simple instruments to aid in navigation, with no communication possible with those left behind. All too often voyages ended in disaster as ships foundered
or went aground. Each shipwreck, though marking a tragic event, also represents a self-
contained community, and, when conditions of preservation are good, archaeologists can reconstruct past worlds, sometimes more completely than may be possible on land.
Oceangoing vessels were frequently engaged in trade, and their excavated cargoes offer unique clues as to how regions across the globe were connected. The Bronze Age shipwreck at Uluburun off the rocky south coast of Turkey, dating to about 1300 b.c., contained copper and tin ingots, timber, ivory, glass, beads, bronze tools and weapons, pottery, and many other artifacts. These raw materials and objects would have been taken aboard at ports
around the eastern Mediterranean, in the Nile delta, along the Levant coast, and at Cyprus. Archaeologists had long thought that the Bronze Age cultures in those places were distinct entities that owed little to each other, but the Uluburun wreck has effectively demonstrated that they were regularly in touch through maritime trade.
Closer to our own time, the Mary Rose, flagship of King Henry VIII of England, sank in 1545 off Portsmouth Harbor as the British fleet was about to engage an approaching French armada. This vessel and its contents are remarkably well preserved. From the wreck and from the artifacts recovered, including weapons ranging from longbows and arrows to cannons and shot, we gain a picture of maritime warfare in transition from the Middle Ages to the modern era, and of the crew members’ daily lives.
In 1686, La Belle, captained by would-be French colonist Robert de La Salle, sank in
a bay just off the Texas shore. The passengers and crew of La Belle had hoped to found a colony on the Gulf Coast, an attempt that was thwarted by this disaster. The brass cannons, and boxes of muskets, shot, and gunpowder onboard were needed for defense in hostile territory. Carpentry tools, rope, trade beads, religious paraphernalia, and food remains document many aspects of life in the planned settlement. La Belle was recovered in an exemplary excavation by the staff of the Texas Historical Commission in 1996–1997, yielding more than one million artifacts. The surviving timbers of the ship, now being conserved for display, illuminate the shipbuilding techniques of the period.
Shipwrecks illustrate how societies in the past interacted—at times successfully, and at
other times through conflict. They demonstrate how technological advancement can expand the boundaries of human possibility. And they transform our understanding of key episodes in the human past, even as they bring the lost worlds of our forebears vividly into the present.
EXPLORE &
DISCOVER... . . . how you can create your legacy with the
Archaeological Institute of America
L-R: Eric Blind with Ellen and Charles S. La Follette in the archaeology lab in San Francisco’s Presidio.
For Charles S. La Follette, creating a personal legacy through a planned gift in his will was a natural extension of his involvement with the Archaeological Institute of America and his commitment to archaeological research and education. “I joined the Norton Society to help the AIA continue its wonderful archaeological programs for generations to come,” says Charles. With his bequest, he is conf dent that AIA will continue to provide professional archaeologists with resources critical to their work and lifelong learning opportunities for everyone.
T e Charles Eliot Norton Society honors friends of archaeology who have named the
AIA as a benef ciary of their retirement plan, insurance policy, will, or other estate gift.
We would be delighted to include you in this special group of
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and return to AIA or call 617.353.8709 or visit
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YOU’RE NOT TOO YOUNG
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Discovery of oldest Maya murals ever found at San
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LATE-BREAKING NEWS AND NOTES FROM THE WORLD OF ARCHAEOLOGY
Just as ancient cultures have founding myths, so does today’s multibillion-dollar global video game industry.
The f rst titan of video games was Atari, which, in the
early 1980s, put their 2600 video game system in millions of homes—a f rst “computer” for many American households.
The industry crashed in 1983, in part because of substandard games, including a notorious fl op based on Steven Spielberg’s
blockbuster E.T., thought by many to be the worst video
game ever made. (It was bad. Very bad.) Legend has it that
Atari buried millions of unsold and returned copies of E.T., and perhaps other titles, in a New Mexico dump as the com-
pany struggled to stay afl oat. Thirty years was long enough for
the dump site—and the truth behind the story—to be lost.
In 2013, media companies Fuel Entertainment and Lightbox acquired the rights to create a documentary about
the video game crash of the early 1980s and to dig the Atari
dump site, if it could be found. As both an archaeologist (and
Director of Publications at the American School of Classi-
cal Studies at Athens) and a child of that early video game
boom, I contacted Fuel to ask about how the archaeology—
excavation, documentation, reporting—would
be handled. They invited me to take part, and I
assembled a team that included Richard Rothaus of Trefoil Cultural and Environmental and Bill
Caraher of the University of North Dakota,
veterans of excavations in the Mediterranean
and the Americas, as well as
video game historian Raiford Guins of Stony Brook Uni-
versity and historian Bret
Weber of the University of
North Dakota.
In April 2014, the archaeological team, f lmmakers, and curious
locals converged on an Alamogordo landf ll. The
legend soon burst to life.
In “Basket 5,” Rothaus
recovered a boxed copy of
E.T., complete with instruc-
tions, catalogue, and Raiders of the Lost Ark insert. Like dig-
ging in a pottery dump, coin hoard, or shell mid-
den, each turn of the shovel or bucket loader exposed more
games and hardware—thousands of
cartridges representing dozens of titles. The
year’s worst sandstorm stopped the exca-
vation, but the game-f lled trench
was photographed and thousands
of artifacts were bagged for
analysis and cataloguing.
While many may think that the recent past isn’t an appro-
priate target for serious archae-
ologists, University of Arizona
archaeologist William Rathje once said that archaeology seeks to f nd
items that have cultural value—value
that he found in the Tucson Garbage Project, a decades-long ef ort to study
trends in modern trash. The Atari
project is in that tradition, and regard-
less of the attention it received, the
T e Video Game Graveyard
www.archaeology.org 11
from the trenches
ArchAeology • July/August 201412
The tiny Caribbean island of Aruba is an ideal beach vacation spot, but tourists who venture away from the shore are in for a treat as well. Arikok National Park features an astonishing array of rock art made by the island’s first inhabitants, the Caquetío people, who belonged to the Arawakan language family. More than a thousand years ago, they canoed to the island from northwestern Venezuela.
Early European accounts describe Aruba as an “island of giants,” as the Caquetío were relatively tall. The Spanish were the first Europeans to colonize the island, followed by the Dutch, who, in the seventeenth century, made Aruba part of the Dutch West India Company, and have governed it ever since. While there are no longer full-blooded Caquetío, vestiges of their heritage remain.
The rock art of the Caquetío people, according to archaeologist Harold Kelly of the National Archaeological Museum Aruba, includes geometric, zoomorphic, and anthropomorphic motifs in red, white, brown, and black. The art at one site, Cunucu Arikok, stands out for its complexity, variety, and quantity. “The combination of white and red colors in a single depiction is something that is not only unique
for rock art of Aruba,” says Kelly, “but also the rest of the Caribbean, as far as we know.”
The site
Cunucu Arikok is lo-
cated on a farm that
has been partially
restored to the time
when agriculture was
a large part of Aru-
ba’s economy. Beans,
corn, millet, peanuts,
and cucumbers were
once cultivated at the
site, which also has
cactus hedges and stone walls to pro-
tect those crops from livestock. Trails
lead to the Caquetío rock art, including
drawings of marine animals and birds
that are visible on overhanging rocks
just off the trail near the parking lot.
More elaborate anthropomorphic
designs can be found a short walk
away, on the Cunucu Arikok dolerite
rock formation within Arikok National
Park. There, several complex human
fgures can be found among dozens
of other works, including dynamic
depictions of shamans carrying out
rituals and, according to Kelly, going
on mystical journeys. One of these is
depicted in the unique red-and-white
palette, with a fgure intertwined with
geometric patterns. The works are
stunners both for their artistic merit
and the insight they provide about the
Caquetío belief system. Maps, guides,
and educational activities are all avail-
able at the park’s visitor center.
While you’re there
If you need a break from Aruba’s white
sand and blue sea, the park also of-
fers hiking trails, unique wildlife, and
Conchi, also known as the “Natural
Pool,” a remote tidal pool surrounded
by jagged volcanic rock. The National
Archaeological Museum Aruba, located
in a historic home in downtown Oran-
jestad, chronicles the island’s history,
from 2500 b.c. to the recent past. The
capital is also a great place to sample
Aruba’s unique cuisine, which incorpo-
rates Caribbean, Spanish, and Dutch
infuences.
—Malin GrunberG banyasz
dig established that material produced in the 1980s, and even more recently, can have archaeological value. Further
research will examine the composition
of the deposit of games and hardware in
conjunction with the surrounding levels
of garbage to understand what hap-
pened, from both business and cultural perspectives, when Atari dumped its
dead weight in the desert. Some of the
fnds have already been sent to museums
for display and conservation, and the archaeological team is now writing a
preliminary report and a peer-reviewed
journal article.
These Atari games are part of my
generation’s cultural heritage, and mark a tipping point in the history of tech-
nology. Two years after the crash, Nin-
tendo released its own American game
system, starting a second boom that continues today. It is signifcant that
the documentary, Atari: Game Over, will
debut on Microsoft’s Xbox, a direct
descendant of the “ancient” culture
that created this video game midden.
Potentially millions more cartridges, along with other artifacts such as Atari
computers, prototypes, and corporate documents, remain at the dump site.
Future archaeologists will have their
work cut out for them.
—Andrew reinhArd
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ArchAeology • July/August 201416
from the trenches
A Bold Civil War Steamer
Eight hundred years ago, Byzan-
tine monks painting the walls
of a monastery in Cyprus made
the aesthetic choice to use asbes-
tos—heat-resistant mineral f bers now
known to be highly carcinogenic—
to give their work an extra sheen.
University of California, Los Ange-
les, archaeological scientist Ioanna
Kakoulli made the discovery while
analyzing the chemical makeup of a painting depicting Jesus, beneath which she found a plaster f nish con-
taining chrysotile, one of the minerals in the asbestos group. “We were not
expecting to f nd chrysotile in twelfth-
century paintings,” says Kakoulli. “It
has never been reported and we have
never found it on any other Byzantine
paintings.”
The heat-resistant properties of
asbestos were known as early as 2000
b.c., when it was used to make pottery
in Finland, and Roman artisans includ-
ed it in fabrics used in funeral pyres to keep the ashes of the dead discrete. But
scholars had believed asbestos was not used to make materi-
als such as plasters until the Industrial Revolution. Kak-
oulli thinks the monks knew
or discovered that the min-
eral made their plaster easy to smooth and able to be polished to a mirror-like surface upon
which to paint. She plans to
return to the monastery and examine other wall paintings
to determine how widespread
the innovation was.
—eric A. Powell
Of the South Carolina coast,
archaeologists believe they have identif ed the remains of
Planter, a steamer that was associated
with one of the most daring actions of
the Civil War. Chartered by the Confed-
eracy as a transport vessel soon after the war began, Planter’s second-in-command
was Robert Smalls, an enslaved black
man. On a spring night in 1862, while
the ship’s white crew attended a ball in
Charleston, Smalls and the other black
crewmen commandeered the steamer.
After taking on his family, Smalls steered
Planter past several Confederate forts
and delivered the vessel to a Union
warship. Smalls was eventually appoint-
ed Planter’s captain—the f rst African
American to serve as ship’s master in
the history of the United States military.
After the war, Planter hauled pas-
sengers and cotton along the South
Carolina coast, and was abandoned
after running aground during a severe storm in 1876. Archaeologists with the
National Oceanic and Atmospheric
Administration (NOAA) carried out
a remote-sensing survey where Planter
was thought to have been lost. They
detected a series of magnetic anomalies that are likely concentrations of iron from the ship’s boiler. “The site is in
10 feet of water and 15 feet of sand, so excavating will be nearly impos-
sible,” says NOAA archaeologist Bruce
Terrell. “But because of its historical
signif cance, we’ll monitor the site to
ensure it isn’t threatened.”
—eric A. Powell
Byzantine Secret Ingredient
For the Native Americans who
were relocated along the Trail of
Tears, disease, hunger, and stress were constant companions. The Indian
Removal Act resulted in the forced
march in 1838 of 17,000 Cherokee from
their homes in the Appalachian and
Great Smoky Mountains to a reservation
in Oklahoma. Along the way, whoop-
ing cough, yellow fever, diarrhea, and
exhaustion claimed many lives. Accord-
ing to a new study, those who survived,
and their descendants, also bore the marks of the trial.
Ann H. Ross, an anthropologist
at North Carolina State University,
examined data on the skull size of
Cherokee from the period following
their removal—both among those who
were relocated and some who had
remained hidden in the Eastern moun-
tains. Using records of Cherokee adult
head size made in the early 1900s, she found that both the relocated Western Band and the hidden Eastern Band
displayed reduced cranial length and
breadth. Cranial size is determined in
infancy and childhood, and smaller size is associated with poor nutrition and
environmental conditions during this key developmental period. “We were
surprised that there were changes in
both bands,” Ross says. “The Eastern
Band, hiding in the Smoky Mountains,
also sufered environmental stress.”
The study has implications for understanding the efects of humanitar-
ian crises, large population movements, industrial development, and contact with outsiders, Ross says. She is also
using this type of research to examine
the impact of European arrival on Native American populations.
—MArion P. BlAckBurn
Inheritance of
Tears
www.archaeology.org 17
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Path of the Trail of Tears, eastern
Tennessee
from the trenches
Diminutive Gatekeeper
Inside a 1,500-year-old shaft tomb, archaeologists from
Mexico’s National Institute of Anthropology and History
discovered a ceramic f gurine of a shaman holding what
may have been a weapon, according to archaeologist Marcos
Zavaleta. The shaman was placed at the opening of the tomb as
if he were guarding the undisturbed burial, which contained the
body of one or possibly two high-status people and six pots that
might have held food for the afterlife. The burial complex is
located in the state of Colima on Mexico’s west coast. Accord-
ing to Zavaleta, this rare intact burial could reveal much about religion and funeral practices in ancient Colima.
—ZAch Zorich
18 ArchAeology • July/August 2014
Bannockburn Booty
As the 700th anniversary of the Battle of Ban-
nockburn approaches, an archaeological campaign is providing new details about
the famous clash, considered one of the most important events in Scotland’s history. In 1314, Robert the Bruce defeated the forces of the
English monarch Edward II, leading to Scot-
tish independence. Over the past three years,
researchers have reconnoitered the battlef eld
using geophysical survey, metal detectors, and
archaeological excavation. Among the thousands of
artifacts retrieved in the area is a silver coin dis-
covered at nearby Cambuskenneth Abbey. It is
known that Bruce used the abbey as a storage
depot and returned there with his spoils imme-
diately after victory. Archaeologists believe the
valuable coin, minted in London in the late thir-
teenth or early fourteenth century, may be part of the war booty captured by the Scottish hero.
—JAson urBAnus
Ancient Oncology
In a tomb in northern Sudan, archae-
ologists have discovered the earliest complete skeleton of a human who
sufered from metastatic cancer—cancer
that has spread throughout the body.
The skeleton, which belonged to a young
man who died around 1200 b.c., was
riddled with lesions caused by cancer
of an unknown organ. A team led by
Michaela Binder of Durham University
analyzed the lesions using X-rays and
digital and scanning electron microscopy, and ruled out alternative causes, such as fungal infection or postmortem changes.
Cancer has been thought to be a
largely modern disease that results in part from longer life spans, exposure to
pollutants and unhealthy food, and lack of physical activity. Also, few ancient
skeletons bear evidence of cancer, but this may be because the victims died rapidly, before the disease could leave a mark on their bones. The new fnd adds
to evidence that the disease existed,
and may even have been common, in antiquity. The site, called Amara
West, has been studied since 2008, with excavations in the ancient town
and cemeteries. Researchers hope that
an understanding of the surrounding community will ofer a window into the
causes of cancer in ancient populations.
—dAniel weiss
www.archaeology.org 19
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2014 TRAVEL ADVENTURES
The Ancient Maya
Discover the Past, Share the Adventure
Scholar: Dr. Christopher Powell
December 7–16
An adventure of historic proportion is waiting for you—at two living-history museums that explore America’s beginnings. Board replicas of colonial ships. Grind corn in a Powhatan Indian village. Try on English armor
inside a palisaded fort. Then, join Continental Army soldiers at
their encampment for a firsthand
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ArchAeology • July/August 201420
from the trenches
Egyptian Style in Ancient Canaan
Construction of a natural gas pipeline near Tel Shadud,
Israel, led to the discovery of a rare 3,300-year-old clay
coffi n surrounded by pots, bronze artifacts, and animal
bones. The f nds suggest Egyptian burial rites: The coffi n’s
sculpted lid is Egyptian in style, the vessels would have held
of erings for the gods, and a gold scarab ring in the coffi n bears
the name of the pharaoh Seti I, who conquered the region in
the thirteenth century B.c. Perhaps the remains belonged to an Egyptian living in Canaan, but the pottery was
locally produced. This raises the possibility that the interred was a Canaanite
either employed by the Egyptian government or wealthy enough
to want to emu-
late one of their burials. The ruling
Egyptians exerted a
strong infl uence over the
Canaanite upper class at
the time.
—sAMir s. PATel
www.archaeology.org21
Modern humans share some 99.7 percent of our DNA
with Neanderthals. They
are our closest evolutionary cousins, but the dif erences between us run
deeper than that 0.3 percent. Much
of what distinguishes the two groups
is actually the result of how and when
genes are expressed and regulated—
essentially, turned on and of . Similar,
or even identical, stretches of DNA
can produce vastly dif erent traits,
such as longer limbs or smaller brains, depending on how and when certain
genes are actively producing protein.
The study of these processes is known
as epigenetics.
Scientists at the Max Planck Insti-
tute for Evolutionary Anthropology
sequenced Neanderthal DNA in 2010, and now researchers there and at the
Hebrew University of Jerusalem are
beginning to understand some of the epigenetic dif erences between humans
and Neanderthals. “Studying this is
of equal importance to studying the
genetic dif erences,” says Liran Carmel
of the Hebrew University.
By looking at the way that Neander-
thal DNA chemically degraded over
millennia in the ground, the researchers were able to reconstruct how certain
molecules, called methyl groups, were
attached to the DNA. Methyl groups
can help determine how much of a
particular protein a gene creates. The
research showed that certain Nean-
derthal genes had dif erent patterns of
attached methyl groups, compared with
corresponding portions of the modern human genome. As a result, strikingly
similar stretches of DNA could pro-
duce two very dif erent hominins.
For example, two genes involved
in limb development have dif erent
patterns of methyl groups, which may
be why we have longer arms and
legs than Neanderthals did. Similar
dif erences were observed
in genes associated with
brain development and susceptibility to certain diseases. Carmel believes
that as more Neanderthal DNA is analyzed, we will
begin to understand the evolutionary changes that
created the modern human.
“There is a huge poten-
tial,” he says. “Studying
epigenetic characteristics could be of great impor-
tance for zooming in on the properties that have shaped what we
are today.”
—ZAch Zorich
Neanderthal Epigenome
ArchAeology • July/August 201422
vvfrom the trenches
Thousands of artifacts lie bur-
ied just out of students’ sight at Rhode Island College
(RIC) in Providence. Researchers
from the Rhode Island State Home
and School Project have been piecing
together the story of the previous, and less fortunate, young people who
inhabited the grounds on which the
campus stands. Between 1885 and 1979, more than 10,000 dependent and neglected children left their lasting imprint on the landscape as residents of the state’s f rst public orphanage,
still partially visible on the campus’ eastern end. According
to RIC anthropologist E. Pierre Morenon, “The Progres-
sive Era women who lobbied for
the creation of this place viewed it
as a temporary home, or an alterna-
tive to the almshouses, poor farms, and asylums of the late 1800s.” The
project has spent much of the past decade documenting, preserving, and honoring the childrens’ experi-
ences. Toys were the most common
artifacts uncovered, among them marbles, jacks, toy trucks, soldiers,
and roller skates. The objects are a sign that, despite their
unfortunate circumstances, this young population might still have been able to experience childhood.
—JAson urBAnus
Childhood Rediscovered
Taking a Dive
Proof that ancient wrestling wasn’t
always on the level has been
found among 500,000 frag-
ments of papyri discovered in Oxyrhyn-
chus, Egypt, more than a century ago.
One fragment, recently scrutinized by
historian Dominic Rathbone of King’s College London, concerns a wrestling
match between two teenagers, Nican-
tinous and Demetrius, in A.d. 267.
The contract, agreed upon by Nican-
tinous’ father and Demetrius’ trainers, stipulates that Demetrius must “fall
three times and yield.” For his inten-
tional submission, the loser would
be paid 3,800 drachmas. Although
match f xing is alluded to by some
ancient Greek writers, according to
Rathbone, “This is the f rst known
papyrological evidence for bribery in an athletic competition.” The agree-
ment also specif es that should the
boy renege on the deal, Demetrius’ party would owe a penalty equal to
18,000 drachmas.
—JAson urBAnus
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ARCHAEOLOGY • July/August 201424
IRELAND: Steps and niches for candles or lanterns
cut into the rocky coast near Baltimore, County Cork,
may point to a hive of pirates and smugglers. The area
was host to a pirate alliance that was defeated by a
Dutch fleet in 1614. Underwater archaeologists hope
that the rocky steps, one set of which leads to a cavern
accessible by water (perfect for illicit activity), indicate
that pirate ships, and perhaps the entire alliance fleet,
might be in nearby waters.
CHILE: Inca and Chinchorro mummies have long shown
evidence of exposure to naturally occurring arsenic.
Scientists applied sophisticated optical tests to hair
from a 1,000- to 1,500-year-old mummy to determine
how she had been exposed to the toxic element.
Arsenic suffused the hair all the way through, indicating
it had been ingested in contaminated groundwater,
rather than deposited from surrounding soil after burial. Groundwater
in some parts of the Atacama Desert is still tainted with arsenic today.
SAUDI ARABIA:
According to historical
sources, people have
long eaten Arabian
spiny-tailed lizards.
According to tradition,
Muhammad did not eat them himself, but
did not condemn the practice. At the site
of al-Yamâma, archaeologists uncovered
remains of lizards among those of other
food animals, and at least one bone has a cut
mark. The lizard bones appear in early layers
(4th to 7th century, before and just after the
establishment of Islam) and continue to the
18th century. The reptiles remain a source
of protein and fat in some parts of the harsh
desert today.
DOMINICAN REPUBLIC:
La Isabela was the first
permanent, non-Viking
European colony in the
New World. Founded
in 1494 by Christopher
Columbus and more than
1,000 settlers, the town
was haunted by sickness
and death. Twenty-seven skeletons excavated
from the site in the 1980s and 1990s were
recently reexamined and showed that most
were afflicted with severe scurvy, caused by
vitamin C deficiency. The resulting fatigue
and pain likely contributed to the colony’s
dismal prospects—it lasted just four years.
MEXICO: Plant scientists
have used four approaches—
ecological, linguistic, genetic,
and archaeological—to zero in
on the home region of the first
domesticated chili peppers. All
lines of evidence, including the
range of Proto-Otomanguean,
the oldest language thought
to have a word for chili
peppers, and the oldest known
archaeological pepper remains,
converge on north- and central-
eastern Mexico. No wonder the
mole sauce in Puebla is so good.
25
By Samir S. Patel
www.archaeology.org
VANUATU: Most of what is known
about the Lapita, the culture that
colonized the remote South Pacific
3,000 years ago, comes from pots.
Human remains are rare. Researchers
have conducted isotopic studies on
remains from the largest known Lapita cemetery—68 burials—for
insight into their diet. They found that it was some time before
crops were established as a significant part of the menu. The
earliest colonists relied instead on a forager’s diet of fish, turtles,
fruit bats, and free-range but domesticated pigs and chickens.
DENMARK: Digs
in Odense have
exposed the
town’s medieval
history—and
bouquet. Among
the finds are
a barrel-lined well connected to a building
thought to have been a brewery. Wood at
the site, including two more barrels that had
been used as latrines, is well preserved. The
privies are going to be troves of information on
medieval diet, hygiene, and health. According to
archaeologists, they also preserve the smell of
the Middle Ages.
SUDAN: A
female mummy
discovered
in 2005 and
recently studied
in detail has
a tattoo—
exceedingly
rare for the
period (A.D.
700), for its
subject matter, and for its placement.
The mark is a monogram that spells
out the name “Michael” in ancient
Greek, a reference to the Biblical
archangel. Also, the tattoo is high on
the woman’s inner thigh, suggesting
that it was not readily visible. Curators
suspect it may have been considered
somehow protective.
MONGOLIA:
Adverse climate
changes are
often cited in
the declines of
civilizations—
see the Indus,
Ancestral Pueblo, Bronze Age
Mesopotamia, Classic Maya, Tang
Dynasty, and more. Surely good
weather also made a mark on
history. According to a study of tree
rings in gnarled, ancient Siberian
pines, Mongolia was pleasant—
warm and wet—from 1211 to 1230,
coinciding with the rise of Genghis
Khan. More rain would have meant
more grass, which meant more
livestock, wealth, and warhorses—
the engines of the Mongol army.
KAZAKHSTAN: Bands of nomadic herders were
stepping stones for the spread of crops between
opposite ends of Asia 5,000 years ago—the seeds of
what would become the Silk Road. Archaeobotanical
analysis at their seasonal camps shows that the
pastoralists had access to both wheat from Central
and Southwest Asia and millet from East Asia. The
seeds were found only among cremation burials, so
they might have served some ritual purpose. The
nomads’ own agricultural tradition appears to have
started 1,500 years later.
www.archaeology.org 27
IN 1519, THE SPANISH conquistador Hernán Cortés and 400 of his men marched into the Aztec capital of Tenochtitlan and knew at once they were in a strange and wondrous place. Even before their arrival, the emperor Moctezuma II had sent the Spaniards lav-
ish jewels and fi ne clothes. He may have believed the
Spaniards to be the deity Quetzalcoatl, the “plumed serpent,” returning to Tenochtitlan from the east, or he may have thought he was receiving emissaries from a friendly state. According to their own accounts, as the Spaniards began to explore the city, they found temples soaked with blood and human hearts being burned in ceramic braziers. So thick was the stench of human fl esh,
wrote chronicler Bernal Díaz del Cas-
tillo, that the scene brought to mind a Castilian slaughterhouse.
Yet what made an even greater impression was Tenochtitlanís bustle and press. Streets were so crowded that the Spaniards could barely fi t through
them. And the hubbub of the main plaza, full of shouting salesman off er-
ing everything from beans to furniture to live deer, could be heard miles away. “Among us there were soldiers who had been in many parts of the world, in Constantinople and all of Italy and Rome,” wrote Díaz. “Never had they seen a square that compared so well, so orderly and wide, and so full of people, as that one.”
Five hundred years later, Mexico
Beneath the capital’s busy streets, archaeologists are
discovering the buried world of the Aztecs
by R A
Cityís main plaza still teems with shoppers and street hawkers, while, only a block away, archaeologists are carefully digging up the remains of the city Cortés and his men wondered at. Today archaeology is happening everywhere in Mexico City—just
off the main square, in alleys, patios, and back lots. One dig
is being conducted in the basement of a tattoo parlor. Others
are going on beneath the rubble of buildings destroyed in the cityís 1985 earthquake. There’s a site located in a subway sta-
tion, and two others are under the fl oor of the Metropolitan
Cathedral. When city workers repave a street, archaeologists stand by to retrieve ceramic sherds, bones, and other artifacts that appear from under the asphalt. Excavation sites are often so close to modern infrastructure that archaeologists have to take care not to undermine modern building founda-
tions. Researchers regularly contend with a bewildering network of sewers, pipes, and subway lines. And because the Aztec capital was built on a fi lled-
in lake bed, they often have to pump water out when these areas fl ood.
In 1978, workers laying electrical cables accidentally discovered the Aztecs’ Templo Mayor, or High Tem-
ple, two blocks from the cityís central square, Zócalo. In 2011, a major cer-
emonial cache was discovered under the Plaza Manuel Gamio. Since these serendipitous fi nds, ongoing excavation
and research by the National Institute of Anthropology and Historyís Urban
Under Mexico City
Templo Mayor, 1978
ArchAeology • July/August 201428
Archaeology Program (PAU) have changed our understand-
ing of Aztec society. Excavations at fi ve sites in particular, all
within short a short walk of each other, have begun to crystal-
lize our understanding of daily life, worship, and governance during the height of Aztec rule.
Scholars now understand that the human sacrifi ces that once
shocked the Spaniards were not conceived as public horror or punishment, but rather as reenactments of Aztec societyís own creation. Archaeologists have excavated stone carvings with depictions of violent myths, some featuring people being dis-
membered or thrown from great heights. And human remains subsequently uncovered show similar wounds, suggesting that the myths were played out atop the temples with actual people. According to Raúl Barrera, PAU director, “The Aztecs materialized their beliefs about creation, per-
forming them at the Templo Mayor.” In ways barely intuited by the Spaniards or even by modern historians until recently, the Aztecs, also known as the Mexica, believed that the fate of the world rested on what happened on the towering heights of their temples. “The Templo Mayor was their holiest place, but, more than that, it was the center of the Mexica universe. It was from there that they made contact with the divine world and with the underworld,” says Eduardo Matos Moc-
tezuma, archaeologist and professor emeritus at the Templo Mayor Museum.
Throughout downtown Mexico City, archaeologists have found some 40,000artifacts, including mirrors made of shiny obsidian, Pacifi c turtle shells that were much-
prized by the Aztecs, and precious jade-and-
turquoise masks, all of which attest to the empire’s wealth. Other objects—mollusk
shells from the Pacifi c, Caribbean shark teeth,
jade from southern Mexico—have given
researchers a richer understanding of the prosperity of trade ties forged by the Aztecs under the emperor Moctezuma’s fi erce pre-
decessor, Ahuítzotl, who ruled from 1486 to 1502. He added lands as far away as Chiapas to the city’s sphere of infl uence, conquered
rich cacao-producing areas, and opened up
trade ties with both coasts. Tribute poured in from vassal states.
Although much has been learned about the Aztecs, the question of how this formidable empire fell to the Spaniards in only a few weeks of fi ghting continues to vex historians,
and excavations in their capital have added little information to the debate. Despite new research highlighting the possible role of disease brought by Europeans, Mexican
archaeologists believe the key factor was the resentment the Aztecsí neighbors felt toward them. “The Spaniards were joined by thousands of indigenous people who were enemies of the Aztecs. Why? Because they were sick of paying tribute. They saw Cortés as their salvation,” says Matos Moctezuma. But before the Aztecsí collapse, Moctezuma and Cortés shared a brief moment of friendship. Díaz wrote: “Moctezuma took [Cortés] by the hand and told him to gaze over his great city
and the many others all around the lake.” He then invited Cortés to climb the Templo Mayor to get a better view. Within two years of that moment, Moctezumaís great city was gone . Only now are archaeologists learning how much of it actually
survived and is sitting beneath the paving stones and buildings that make up Mexico City today.
Aztec Codex, 1519
Skull Wall, Templo Mayor
www.archaeology.org 29
When the Spaniards arrived
in Tenochtitlan in 1519, the
Aztec capital’s main shrine stood
150 feet high. Little still stands of
that building today because the
Spaniards demolished it and used
its blocks to build their own cathedral,
known as the Metropolitan Cathedral
of the Assumption of Mary, within sight
of the remains of the once soaring temple.
Possibly unknown to the Spaniards, however,
at least six earlier versions of the Templo Mayor still
lay underneath the structure they destroyed, the result
of each successive ruler building his own temple on top of the
previous one.
Since the early 1980s, archaeologists have been delving into
those earlier layers, gaining a look at how the Aztecs worshipped
decades before the conquest. Because these remains had
been buried since the 1400s, they are giving researchers an
unprecedented look at classical Aztec society. One of the
f rst artifacts they excavated was a monumental stone disk
dating from an early phase of the temple’s construction,
around 1400, depicting the moon goddess Coyolxauhqui,
a f gure from the Aztec creation myth. In the legend, the
goddess was decapitated and dismembered at the hands
of her brother Huitzilopochtli as punishment for disrespect-
ing their pregnant mother. Archaeologists have concluded
from the chopped-off human limbs and heads excavated
near the temple’s base that the grisly scene was reenacted
regularly at Huitzilopochtli’s altar on the summit. Rows of
skulls made of stone and stucco, still visible today, had their
counterparts in actual skulls excavated nearby.
The carnal nature of Aztec worship has long intrigued
researchers, in part because its focus on blood-drenched
sacrif ce in the public square had few parallels in other
Mesoamerican societies. Scholars suggest that the elites
may have felt insecure in their power, and responded with
these grandiose, intimidating rituals. “You get a sense of
who ran society and how they made themselves loom
large over it, monumentalizing themselves, and how they
expressed power with these acts,” says Harvard University
historian David Carrasco. Sacrif ce was also closely linked
to warfare—the victims were mostly battlef eld captives—
and thus to economic domination over neighboring
states, explains archaeologist Eduardo Matos
Moctezuma.
The greatest Aztec conqueror of
them all, Ahuítzotl, was cremated
upon his death in 1502 and his ashes
placed in an urn at the base of the
temple, according to sixteenth-
century accounts. Archaeologists
thought they might be close
to f nding his remains in 2006
when they excavated a stone
inscribed with the year 10 Rab-
bit in the Aztec system (which
corresponds to A.D. 1502) along
with artifacts suggesting an elite
burial. They now think that the urn with
Ahuítzotl’s ashes had actually been dug up
in 1900 by Mexican archaeologist Leopoldo
Batres, who did not know he’d struck the Templo
Mayor. At that time, the neighborhood around the buried ruins
had few houses and a reputation for bad omens and ill spirits,
likely a remnant of the site’s bloody history, says archaeologist
Raúl Barrera.
Templo Mayor, center of Aztec life and religion
Templo Mayor and (right) disk
depicting moon goddess
ArchAeology • July/August 201430
Plaza Manuel gamio, A ritual center in the Shadow of the high Temple
Despite their reputation for violence,
the Aztecs had a finely honed
taste for the delicate, the exquisite,
and the fragrant. They adored flowers,
perfumes, brightly painted walls, and
epic poetry. In 2009, archaeologists
began uncovering artifacts and
human remains beneath a quiet
square adjoining the Templo
Mayor site, known as Plaza Manuel
Gamio. These excavations have
already yielded a great deal of
information about Aztec life,
death, and worship. Included
within the burials, beneath
a volcanic stone used for
human sacrifices similar
to those described by the
Spaniards, were five human
skulls with holes bored into
their temples. In the time of
the emperor Moctezuma I, who
reigned from 1440 to 1469, the skulls had been placed side by
side on a stake and displayed publicly in a structure known as a
tzompantli, or “skull banner.” Botanical remains demonstrated
that the skulls had once been adorned with delicate cornflowers,
cotton blossoms, and cactus thorns. Laboratory tests concluded
that the five skulls belonged to three women and two men,
all young adults whose skulls were perforated postmortem.
Analysis of the isotopic content of their teeth indicates that three
of them had spent their childhoods far from the Aztec capital,
probably in southern Mexico, suggesting they were migrants to
the city or prisoners of war.
Nearby, researchers found a statuette of a seated woman
made entirely of copal, an intensely aromatic tree resin that,
more than 500 years later in the PAU laboratory, still emits the
sweet, eucalyptus-like aroma that perfumed the dead. And a few
feet away, in a contemporaneous deposit, archaeologists found
47 sahumadores, or clay incense pots, all meticulously arranged
in rows and showing signs of intensive use. The long, protruding
handles of some pots contained tiny pellets that, when the pots
were moved, made a sound like a rattlesnake. Aztec priests are
believed to have packed these incense pots with coal, copal,
and other aromatic substances for use in ceremonies that filled
the senses and masked the odor of death. “They used incense
to sweeten the air, but also to purify the space and please the
gods,” says Lorena Vázquez, a PAU archaeologist. According
to Vázquez, the pots also held some kind of protein, possibly
human blood.
A more grisly find awaited archaeologists a few feet away—
the skulls, jawbones, and vertebrae of about 500 people,
including at least 10 children, in two tightly packed deposits.
Before they were buried under an altar, the bones had been
painstakingly prepared. They were stripped of their flesh and,
judging from weathering stains, dried outdoors before burial,
says María garcía Velasco, a PAU conservator. “These people
weren’t thrown there like garbage,” she explains. “They were
treated carefully, as befitting a ceremonial burial.” Surprisingly,
Velasco adds, none of the skeletons analyzed thus far shows
any sign of major trauma. PAU director Raúl Barrera believes
that all the remains were buried at roughly the same time, and
that they were all related to a single ceremonial
event. Since both the human remains and the
sahumadores were found under a stone-and-
stucco floor, the event may have been a “closure”
ceremony in which a part of the temple was built
over and buried.
Looming over the deposit was a 40-foot-wide
circular platform carved with stone serpent heads,
their mouths agape. Historical sources speak of
the platform, or cuauhxicalco, as the place where
the remains of the Aztec rulers were publicly
cremated. Their ashes were then placed in
ceramic urns and buried. A few feet away from the cuauhxicalco,
Barrera found the withered trunk of an oak tree that grew in
a kind of large flowerpot.
Spanish accounts mention
ceremonial trees planted
near the Templo Mayor
festooned with strips
of colorful paper, and,
according to Barrera, this
was surely an example.
Taken together, the bones,
the tree trunk, the serpents’
heads, and the thousands of
smaller artifacts that have
been found are creating a
rich picture of ceremonial
life in the Aztec heyday.
Incense pot
Perforated skull
Cremation platform
Copal
figurine
www.archaeology.org 31
In 1985, an earthquake measuring 8.1 on the Richter scale killed
some 10,000 people and destroyed or compromised thousands
of buildings in Mexico City. Some of those buildings happened
to have been standing over Aztec civic and holy sites. More than
two decades later, after workers demolished a building rendered
structurally unsound by the quake, archaeologists dug down and
found the ruins of an elite school near the Templo Mayor. Known
as the Calmécac, which in the Nahuatl language spoken by the
Aztecs means “school,” the complex was where Aztec nobility
sent their children to be trained in war and worship. “The school’s
proximity to the Templo Mayor shows the elite’s concern for
educating young men for power,” says Harvard historian David
Carrasco. The emperor Moctezuma II himself was a graduate.
An enormous structure in antiquity, even larger than the
Templo Mayor, the school had a courtyard whose roof was
adorned with a row of spiral ornaments representing snails,
which were associated with the rain god Tlaloc. Spanish
colonial-era drawings had suggested these adornments were
small, even dainty, decorative touches. But when archaeologists
discovered them, the ornaments actually stood a monumental
eight feet tall and must have been visible from all over Tenoch-
titlan. Of the seven found by archaeologist Raúl Barrera, all
had been removed in antiquity from their rooftop perches and
laid below a fl oor. By the time the Spaniards arrived, they had
been replaced with similar ornaments that the Spaniards later
destroyed, of which no traces have been found. Since their
rediscovery, the Calmécac roof ornaments have become one
of the most distinctive motifs of ancient Mexico.
Excavation at the Calmécac proved diff cult. Eigh-
teen feet beneath the city, the site continually fl ooded
and had to have water pumped out, a problem that
speaks to the city’s unusual geography. Tenochtitlan
was built on a group of marshy islands in the center
of Lake Tezcoco. These were gradually f lled in with
lines of tree trunks and soil using an ancient land-
reclamation technique similar to that employed in
Tenochtitlan’s contemporary city, Venice. As in Ven-
ice, canals crisscrossed the city. Archaeologists have
found traces of some of them, as well as a pier that
jutted into the lake in antiquity. Lake Tezcoco has been
almost completely f lled in over the centuries, but the
soil underneath the city remains porous and damp,
“like gelatin,” says archaeologist Eduardo Matos Moct-
ezuma. Although the city has been gradually settling
at a rate of up to 20 feet per century into the lake bed,
not so the Templo Mayor, which was built on sturdy
landf ll. It is therefore sinking at a much slower pace,
causing it to gradually “rise” relative to its surround-
ings such that it will, eventually, regain the 150-foot
height it had in antiquity.
Once the remains of the Calmécac were stabilized,
archaeologists discovered walls and wide staircases,
some with ancient footprints still in their stucco sur-
faces. They also uncovered dozens of artifacts that
hint at student life in A.D. 1500, including well-worn
ceramic plates, a clay spoon, and fl int and obsidian
knives that probably had both practical and ceremo-
nial uses. PAU director Raúl Barrera has excavated only
a small corner of the ancient school because most
of it remains beneath busy Donceles Street and its
taco stands and cantinas. Digging any further would
endanger those buildings’ foundations, he explains,
“and then, instead of us excavating, someone would
have to come excavate us.”
calmécac, School of the Ancient elite
Spiral roof decoration
ArchAeology • July/August 201432
Archaeological sites in Mexico City have street addresses,
not GPS coordinates, as sites tend to elsewhere. At this
particular address, behind the green door, next to the Calmécac,
archaeologists uncovered the Temple of Ehécatl-Quetzalcoatl, a
structure dating from about 1450. The temple, whose distinctive,
round shape was described by Spanish priest Bernardino de
Sahagún, was located about 80 feet north of where Spanish
colonial maps had originally shown it to be. Ehécatl was a
wind god sometimes depicted as a version of Quetzalcoatl, the
feathered serpent who had already been worshipped in central
Mexico for more than 1,000 years by the time Tenochtitlan was
founded in 1325. In fact, snake imagery abounded at the temple
in antiquity. Spanish chroniclers described the building as having
a conical roof made of straw, resembling a coiled snake. To enter,
worshippers passed through a stone arch carved to resemble a
snake’s mouth, complete with fangs. The Spaniards associated
serpents with the Garden of Eden story, regarding the reptiles
as evil, and usually destroyed snake images wherever they saw
them. But, if the temple’s snake arch wasn’t destroyed by the
Spaniards, it may still lie buried beneath a row of buildings
behind the Metropolitan Cathedral, awaiting discovery.
Excavation has shown that the Guatemala Street temple
was bordered by a long outer wall, which the modern street
directly above it follows exactly. This is no coincidence, but
rather evidence that the Spaniards stuck closely to the original
Aztec urban grid when they built their own city on the ruins
of Tenochtitlan. Modern avenues also run along the same lines
as causeways that once connected the ancient island city to
the mainland.
16 guatemala Street, Temple of ehécatl-Quetzalcoatl
Guatemala Street
Temple of Ehécatl-Quetzalcoatl
www.archaeology.org 33
A half-hour walk
north of the Tem-
plo Mayor, Tlatelolco
was a rival Aztec city
until it was absorbed
into Tenochtitlan in
1473. Recent excava-
tions have shown that
Tlatelolco’s ceremo-
nial complex was once
almost as large and
impressive as that of
the main Aztec capital,
although at the time of
the Spanish conquest,
the city was known
mostly for its thriving
market. Tlatelolco was
the fnal redoubt of the
Aztec emperor Cuauh-
témoc before he was
captured by Cortés in
August 1521. Cortés later released Cuauhtémoc and allowed him
to continue to rule but, fearing a conspiracy, had him executed
in 1525. He was the last Aztec ruler.
Just over a decade ago, archaeologists made an intriguing
discovery at Tlatelolco. Beneath a colonial church erected over
Aztec foundations, they found a seven-foot-deep, 26-foot-
wide basin that had been built on Cuauhtémoc’s orders.
Known as a caja de agua, or “water box,” the basin was fed
with water from Chapultepec Hill, some four miles away. A
system of aqueducts ensured the city’s supply of potable
water, as lake water was not suitable for drinking. This cistern
was, perhaps, the last example of Aztec civic construction.
On the basin’s walls, archaeologists discovered murals, once
brightly colored but now faded with age. Painted just as the
Spaniards were consolidating their power, the frescoes are a
unique hybrid of Aztec and Spanish themes. They show scenes
of canoes on a lake, people fshing, ducks, reeds, water lilies,
frogs, herons, and jaguars. In one scene, a fsherman casts a net
while, at his feet, a coiled snake tries to eat a frog. Snakes and
frogs had deep symbolic associations for the Aztecs, and were
depicted in the basin in a naturalistic, European manner. “These
murals were painted at the moment of the conquest. In a way,
they show the encounter of the European and Mexican cul-
tures,” says archaeologist Salvador Guilliem. Tlatelolco, where
the Aztec world made its last stand, was thus also the scene
of one of the initial artistic expressions of modern Mexico. n
Roger Atwood is a contributing editor at Archaeology.
Tlatelolco, last city of the Aztecs
Jaguar fresco
Aztec foundations and colonial church
Now located in the Viking Ship Museum
in Oslo, the Gokstad ship once sheltered
the remains of a late-ninth-century local
chieftain. The vessel is part of one of the
largest and best-preserved Viking ship
burials ever uncovered.
Revisiting the Gok
More than a century after Norway’s Gokstad ship burial
was frst excavated, scientists are examining the remains
of the Viking chieftain buried inside and learning the truth
about how he lived and died
by Jason Urbanus
visiting the Gokstad
Within norway’s Vestfold, along the western shores of the Oslofjord, a team of excavators burrows into the side of a large earthen mound. The barrow lies approximately 1,700 feet from the shore, protruding from a woodless plain. Armed with shovels, the diggers tunnel away with a determined resolve to reach the center. But these are not archaeologists—they are Viking raiders of the
mid-tenth century. And they are seeking the stern of a subterranean ship,
the fnal resting place of a bygone Viking ruler, known today as the Gokstad chieftain. As they
vandalize the grave, they leave behind clues that, centuries later, will make their intentions
clear and perhaps help identify the warrior whose tomb they have ransacked.
ARCHAEOLOGY • July/August 201436
In JanUary of 1880, word reached the Antiquarian Society in Oslo about an amateur archaeological dig occurring 75
miles to the south, outside the town of Sandefjord. Two brothers, sons of the owner of the large Gokstad farm, had
begun treasure hunting on their father’s property. Their target was a 165-by-140-foot mound known locally as the Kongshau-gen, meaning “King’s Hill,” as legend told of a famous king and
his treasure buried there. Although damaged and reduced in size by centuries of plowing, the hill still stood a formidable 15 feet high. The following month, an emissary from the Antiquarian Society arrived. Archaeologist Nicolay Nicolaysen immediately suspended the unsanctioned digging as he assessed the situation. He soon determined that the site had great archaeological potential, and began a state-sponsored excavation later
that spring. It took Nicolaysen’s team only
two days to prove his suspicions correct when a boat’s wooden stempost emerged from the ground.
Despite the plundering more than a millenium before, the collection of artifacts buried within the Gokstad mound came
to be one of the most extraordinary Viking
archaeological discoveries ever made. In addition to the enormous wooden ship, which measures 76 by 17.5 feet and was adorned with 32 alternating black and yel-
low shields, three smaller vessels had been buried nearby. Inside a burial chamber behind the ship’s mast, a chieftain had been interred surrounded by an impressive assemblage of objects, including wooden furniture, riding, f shing, sailing, and cooking
equipment, and a gaming board and horn gaming pieces, all intended to provide comfort and entertainment as he made the voyage into the afterlife.
The archaeologists also discovered the remains of 12 horses, eight dogs, two goshawks, and two peacocks in the mound.
However, the lack of any personal jewelry or weaponry was
initially puzzling, as was the condition of the body itself. Only a handful of bones remained, and it eventually became clear that the skeleton had been purposely damaged.
Recent dendrochronological analysis has dated the Gok-
stad burial to between a.d. 895 and 905. The same analysis shows that the vessel itself predates the burial by as much as half a century, having certainly been used for trade, raiding, or exploration before it became the chieftain’s f nal resting place.
Although not plentiful, evidence for the burial of large Viking
ships has been found throughout northern Europe. Over the last 150 years, notable examples have been uncovered in Swe-
den, Denmark, and the British Isles, but the most remarkable
and best preserved of these ships, including the Gokstad, have
been discovered in southeastern Norway. Given the extensive labor and resources required for the
construction of such a ship, intentionally burying it would have been a tremendous testimonial to the deceased’s wealth and social position. The interment of Viking warriors within
ships was partly a symbolic gesture, representing the soul’s journey into the afterlife. In addition, these burials were cre-
ated by the dead chieftain’s descendants as physical reminders of the power and prestige of the recently departed. The Viking
Age often saw contentious power struggles. Highly visible, extravagant burial mounds such as the Gokstad aimed
to prolong the memory of a powerful chieftain, and to help ensure the transition of power to his
heirs. Less than a century after its construction, though, the Gokstad mound was deliberately
vandalized, possibly an attempt at desecrating this very memory.
During Nicolaysen’s excavation of the ship in the nineteenth century, the poor condi-
tion of the skeleton and the lack of valuable
metal objects led archaeologists to conclude that the grave had been previously disturbed. In and of itself, this is not an unusual phe-
nomenon in archaeology. Tombs are often discovered partially burglarized as a result of
The Gokstad ship burial was first discovered by amateurs
in 1880 and then excavated by Norwegian archaeologist
Nicolay Nicolaysen.
Several wooden beds were discovered in the
burial mound, one of which bore elaborately
carved animal-head bedposts.
www.archaeology.org 37
shoulder blade, a fragment of an upper arm bone, and two skull fragments. As early as 1882, anatomist Jacob Heiberg concluded that the individual was between 50 and 70 years old, sufered from muscular rheumatism, and had difculty
walking. This led to the general consensus at the time that the
bones belonged to a local Viking king, Olav Geirstadalv, who
historical sources record as dying around a.d. 840 from a foot infection. In 1928, the skeleton was sealed inside a lead cofn
and reburied in the Gokstad mound. The stone sarcophagus
containing the casket bore the inscription, “In this cofn Olav
Geirstadalv’s bones were placed anew.”
The skeleton remained interred in the reconstructed
mound on the original site until 2007, when Per Holck,
professor emeritus from the Department of Anatomy at the University of Oslo, led a team of scientists urging that the remains be exhumed. Holck was particularly worried that
the lead cofn in which the bones had been sealed may have
trapped damaging moisture. “I expressed my concern about the skeleton, as the moist conditions could have destroyed it
completely. I also pointed out that the former examinations had not mentioned several sorts of pathology at all, and no X-rays had been taken,” says Holck.
The exhumation allowed for a modern forensic inves-
tigation of the Gokstad remains and provided results that
either ancient or modern treasure seekers. However, in the case
of the Gokstad, researchers have recently confrmed that the
reason for the break-in was more sinister than a simple desire
for riches—it was personal.
To access the burial chamber, the ancient raiders dug exten-
sive trenches measuring about 60 feet long, 15 feet deep, and several feet wide. This undertaking was too large to be a secre-
tive mission obscured by the cover of darkness, but rather was
a deliberate and highly visible act. Fortunately, the intruders left behind evidence of their conduct, in the form of a dozen wooden spades. Using new, nondestructive techniques of den-
drochronological analysis, researchers from the Museum of Cultural History at the University of Oslo dated these artifacts, potentially identifying the culprit(s). The evidence shows that
the break-in of the Gokstad mound occurred between a.d.
950 and 1000. In conjunction with other dendrochronological data from sites including the Oseberg ship burial, which had been discovered in the early twentieth century some 15 miles away, archaeologists concluded that during the tenth century, a systematic campaign of “mound-breaking” was directed toward
the monumental burials of eastern Norway. And that the man likely responsible was the Danish king Harald Bluetooth.
As the Dane sought to extend his power over the region in the second half of the tenth century, he aimed to under-mine the authority of the local ruling dynasties. Because burial mounds such as the Gokstad represented the legacy and
authority of these dynasties, both symbolically and physically, they were purposely and systematically wrecked. By destroy-
ing the previous ruler’s remains, memory of him could be destroyed. The Gokstad chieftain’s skeleton was intentionally
dismembered, his valuables plundered, and the symbolic transi-tion of power was complete.
Early examinations of the Gokstad chieftain never
arrived at defnitive proof of who he was, what he looked
like, or how he died. When Nicolaysen discovered the
body in 1880, he found only a handful of broken bones from
the original skeleton, including pieces of four leg bones, a
Although most of the Gokstad chieftain’s skeleton was
destroyed in antiquity, scholars have studied the remaining leg
bones and skull fragments to learn what he may have looked
like and how he died.
In 2007, researchers exhumed the Gokstad chieftain’s skeleton
and removed it from the potentially damaging lead coffin in
which it had been reburied in 1928, providing the opportunity
to use modern forensic techniques to examine his remains.
ARCHAEOLOGY • July/August 201438
although the injury had occurred several years before his death and was partially healed when he died.
Somehow the chieftain’s true cause of death had been missed. Says Holck, “The former examination of the skeleton did not
comment on the chieftain’s [fatal] injuries.” In his recent study,
Holck was able to better detail extensive wounds that were
almost certainly received in battle, and to identify the injuries that the Gokstad chieftain could not have survived. The results
tell a more vicious story than had been previously written. “He certainly did suf er a violent death,” Holck says. The man had
been severely slashed in both legs, likely by two individuals using
dif erent types of weapons. A distinct cut from a thin-bladed
weapon, such as a sword, was evident along his left shinbone. This would have sliced through the patellar tendon, ren-
dering his left leg useless. The direction of the mark
indicated that the chieftain was likely already lying
on his back when this occurred, perhaps with his legs
in the air. Although severe, this probably was not the fatal blow. “A second kind of weapon, probably
a knife, gave him a deep cut mark on the inside of
his right thigh bone. This may have penetrated the femoral artery and perhaps caused his death,” explains
Holck. “These blow marks on his lower limbs did not show
any new formation of bone, and thus indicated that he was killed in battle.”
Although scholars cannot yet connect the burial with any particular historical f gure, and attempts
to retrieve DNA have been unsuccessful thus far, they now know that it is certainly not Olav
Geirstadalv. Nonetheless, the Gokstad chieftain
and the circumstances of his burial are representa-
tive of a singular moment in Viking history—one
def ned by power, exploration, and wealth, thanks in large
part to advances in shipbuilding technology. Extraor-
dinary ship burials like the Gokstad were important
symbolic landscape markers, but even they were
unable to avoid the repercussions of local power struggles and territorial disputes. ■
Jason Urbanus has a Ph.D. in archaeology from
Brown University.
contrasted with the earlier conclusions. Most importantly, the new examination of ered clues as to what the Gokstad
chieftain may have looked like and how he died. One of the
f rst things that Holck noticed was the man’s abnormally large
stature. Using the surviving long bones as a guide, he estimated that the Gokstad chieftain was nearly six feet tall, almost half
a foot taller than the average ninth-century Viking. The lack
of wear on his joints indicated that he was probably in his 40s when he died, younger than previously thought. Although most of the chieftain’s skull was missing, making it impossible
to reconstruct his facial features, Holck’s close examination
of an X-ray of one of the skull fragments has provided some
details of the man’s physical characteristics. For example, the base of his skull, where the pituitary gland is located,
showed damage, likely resulting from a tumor. “The
abnormal massiveness of his skeleton was in accor-
dance with acromegaly, a syndrome which appears due to a hypophyseal [pituitary gland] tumor in
adult age,” says Holck. “He would have had a big
and coarse-limbed body, enlarged nose, ears, and
lips, big and sweaty hands and feet, and a deep and toneless voice.”
The Gokstad chieftain likely suf ered other painful
side ef ects of this disease, including dif culty mov-
ing the vertebral column, relatively weak muscular
strength, limited motor skills, and frequent
migraines. “These symptoms, especially the constant headaches, may have made him ill-
tempered,” says Holck, “which certainly was a
bad situation at that time!” Holck also noted that
the chieftain must have had dif culty walking, a
circumstance that had led earlier investigators to associate the Gokstad skeleton with Olav Geirstadalv.
Examination of his knee joint indicated that, at one
point, the chieftain had suf ered severe ligament
damage and fractures of the left leg, likely from
a bad fall. This may have caused him to limp,
New investigations identified serious injuries the Viking suffered in the battle that killed him. (Left to right) A knife cut to the
inside of the right femur, a deep gash to the left tibia, and an ax cut to the right fibula.
Ornate gilt bronze and lead medallions, once
attached to leather straps, were found among the
chieftain’s personal grave goods.
Long-buried evidence of an Etruscan noble family
by Marco Merola
The Tomb of The Silver handS
In the nineteenth century, the ancient tombs of Vulci, some 75 miles northwest of Rome and 25 miles west of Viterbo, were a stop on travelers’ Grand Tour of Europe. Since the late eighteenth cen-
tury, when the frst ofcial excavations
were undertaken on the orders of Cardinal Gug-
lielmo Pallotta, numerous burials, ranging from the simple to the spectacular, had been found in the area. In the Necropoli dell’Osteria, roughly translated as the “Necropolis of the Pub,” travel-ers encountered impressively built and richly decorated burials dating from the seventh to fourth centuries b.c. belonging to the Etruscan culture that had once inhabited the region. Some of the tombs had evocative names given to them in contemporary times in order to attract more visitors. There was the Tomb of the Sun and the Moon, the Tomb of the Inlaid Ceiling, and the Tomb of the Panathenaica, named after the sacred
athletic and literary games held every four years in Athens to celebrate the goddess Athena.
Despite their popularity 150 years ago, how-
ever, the tombs were abandoned as a tourist destination and, ultimately, lost. “The Tomb of the Sun and the Moon was the most important funerary complex in the area, and we know the
area was open for visitors until the middle of the nineteenth century,” says archaeologist Carlo Casi, who manages the Vulci archaeological park on behalf of the local archaeological superinten-
dency of Etruria Meridionale. “But since then it has literally been swallowed up by nature.”
Three years ago, Casi and his team set out to rediscover the Tomb of the Sun and the Moon using topographic maps of the area, some of which were drawn in the nineteenth century. “Unfortunately, we weren’t able to fnd the tomb again, probably
because the people who drew the maps of the area made some errors in locating it,” says Casi. But
www.archaeology.org 39
ArchAEoLogy • July/August 201440
as is often the case in archaeology, although they began looking for one thing, Casi and his team found something else entirely: more than twenty small graves and tombs and two larger funerary complexes, the
most spectacular of which, both in contents and in name—the Tomb
of the Silver Hands—rivals anything
found previously at the site.
On A Wintry DAy in 2012,
Casi and his team were digging a 30-foot-long cor-
ridor. Eventually their excavations led them straight
into a large tomb with three separate chambers. Based on
its size and its location within the necropolis, which is known to con-
tain other rich Etruscan burials, they believed the tomb must have belonged to a noble Etruscan fam-
ily. One room on the right side of the corridor, which they called Chamber C, was completely empty, having been, like so many Etruscan tombs, ransacked by looters either in antiquity or more recently. But the other
In one of the tomb’s chambers,
archaeologists uncovered several
small cups, as well as large storage
jars called pithoi.
Archaeologists working in a
large necropolis 75 miles from
Rome recently discovered the
impressive tomb of an Etruscan
noble family dating to the 7th
century B.C.
www.archaeology.org 41
two rooms, Chamber A in the center and Chamber B on the left, were full of artifacts: large storage jars called pithoi, cups, and examples of bucchero, a distinctive, shiny black type of pot-tery made by the Etruscans beginning in the seventh century b.c. In Chamber B, Casi’s team also uncovered the remains of a chariot wheel and bronze horse harnesses.
While excavating Chamber A, Casi noticed something
unusual lying on the ground among a variety of artifacts—two
well-preserved silver hands with traces of gold on the fngers
and gold-plated fngernails. “I knew immediately that these
In Chamber A, excavators discovered a pair of finely made
silver hands (above, right) that once belonged to a type of
wooden funerary dummy and, in Chamber B, examples of a
distinctively Etruscan fine pottery called bucchero (right).
ArchAEoLogy • July/August 201442
also found iron and bronze fbulae, little gold balls, pieces of
faience, and amber and bone beads that likely were once part of several very fancy necklaces.
When Casi and his team completed last season’s excavation,
they took the artifacts from the tomb to a restoration and con-
servation laboratory in Montalto di Castro, near Vulci. There conservators cleaned and restored the iron, bronze, and gold jewelry, horse trappings, pieces of the chariot, and, of course, the silver hands. According to Teresa Carta, who is in charge of the lab, the silver hands are a “unique fnd.” Although other
hands had once been part of a sphyrelaton, a kind of wooden funerary dummy that represented the dead and guarded his or her soul after the body had been cremated,” says Casi. Most often the dummy represented a warrior or a nobleman, but in this case the fgure was probably a woman. Casi thinks this
may demonstrate that the Etruscans granted equal status to high-ranking members of society regardless of gender. Near the
hands on the ground, the archaeologists also recovered some purple threads that they believe were used to tie gold studs to a brightly colored garment that once clothed the dummy. They
The silver hands were taken to a nearby laboratory. There (top row, left to right) researchers X-rayed them, fit the pieces of the
right hand back together, and (bottom row, left to right) carefully cleaned the more intact left hand. The result: two completely
restored and conserved hands.
www.archaeology.org 43
examples of funerary dummies’ hands have
been discovered in Vulci, and in the town of Pescia Romana near Viterbo, “these were rough and made of bronze, never anything as refned as these,” Carta says.
Casi hopes to resume excavations in
the necropolis in the near future and uncover more of its long-hidden secrets.
“My dream would be to fnd the tombs
of people who had business relationships with this noble family,” says Casi. “That might be the only chance we have to know more about this powerful woman and her relatives.” n
Marco Merola is a freelance journalist
living in Rome. For more images, go to
www.archaeology.org/silverhands
Chamber B also contained the remains of a
chariot, including at least one wheel (left),
and hundreds of small pieces of bronze
(below) that once were part of the vehicle
and its trappings. These are now being
painstakingly pieced together.
Today, most Berliners remember the city’s Tempelhof Airport for its role in the post–
World War II Berlin Airlift, when tons of vital supplies were fown into the city in defance
of the Soviet blockade. But until a recent archaeological excavation, a darker side of
Tempelhof’s history had been almost forgotten: In the early days of the Nazi regime, a corner of the airport served as one of Germany’s frst concentration camps. And between 1941 and 1945, thousands of men and women—part of a vast system of
ArchAeology • July/August 201444
slave labor that kept the German war machine running—worked
and lived in the shadow of its now-iconic runway canopies.
Since Tempelhof closed in 2008, it has been turned into a massive park, its empty runways and wide felds playing a
part in revitalizing the city’s center. On a sweltering Friday in August 2013, Reinhard Bernbeck, head of the Institute for Near Eastern Archaeology at the Free University of Berlin, stood on the grass between a pair of baseball diamonds built by American GIs after World War II. Not far away, trafc
rushed along the Columbiadamm, the street that runs past
Telling a DifferenT STory
www.archaeology.org 45
the inner-city airport’s northern periphery. A few hundred
yards to the west, the airport’s taxiway and terminal building shimmered in the sun. Directly in front of Bernbeck was a trench, 200 feet long and about 10 feet wide, revealing a very diferent aspect of the airport’s past. Just a few feet down,
Archaeologists are revealing
the dark past of one of the cold
War’s most celebrated sites
by Andrew Curry
the outlines of concrete foundations and a single strand of taut barbed wire, its ends disappearing into the soil on either side of the trench, were all that remained of a double row of more than a dozen wooden barracks. Since 2011, Bernbeck and archaeologist Susan Pollock of the Free University of Berlin and Binghamton University have been using histori-cal documents, blueprints, and wartime aerial photography to locate and excavate what’s left of this barracks complex. It is believed to have housed the workers who were forced to build some of Nazi Germany’s most fearsome weapons.
Three years after World War II ended, residents of Berlin anxiously
watch the arrival of a plane (left) carrying much-needed supplies
to Tempelhof Airport. Archaeologists have excavated a part of the
now-closed airport (right), uncovering evidence of a forced-labor
camp that existed there throughout the course of the war.
ArchAeology • July/August 201446
about concentrating too many foreigners in cities, or assigning them to the German armaments industry, for fear of sabotage. But need soon outstripped these concerns, and forced labor-
ers were to be found everywhere: tidying up of ces, working
for the post of ce and the subway system, in stores and on
assembly lines, and even in German churches as gravediggers. Says Bremberger, “Who else would clean the streets or take away corpses after bombings?”
While forced laborers weren’t technically prisoners, as concentration camp inmates were, elements of the system
amounted to a form of slavery, according to Bremberger. In the countries Germany conquered or occupied,
workers were sometimes recruited with promises of good jobs in the Fatherland, only to be kept
in prisonlike conditions once they arrived. In some cases, local of cials would be
instructed to f nd “volunteers” for relo-
cation to Germany on short notice or face repercussions. In other instances, men and women were simply rounded up in raids at their
Very soon after the war began, the departure of millions of German men for the front created a labor shortage, sending German employers scrambling for
workers. “When all the men went to the front, the Germans needed a labor force and had a choice between women and foreigners,” Bernbeck says. “Ideologically, [German] women
were out of the question.” Instead, Germany turned to recently conquered territories and immediately put in place a system to import laborers. Germany invaded Poland on September 1, 1939. Two days later, on Sunday, Sep-
tember 3, the f rst of ces opened to register
Poles with the intention of bringing them to Germany as forced labor, according to historian Bernhard Bremberger, who has spent years researching the history of forced laborers in Berlin as part of a recent ef ort
to compensate aging survivors.As the Wehrmacht pushed
east and west across Europe, the system continued to grow. Ini-
tially, most forced laborers were put to work on Germany’s farms. At the time, authorities were concerned
During the war, forced laborers built and repaired the German aircraft manufacturer Weserflug’s war planes, including the infamous
Stuka dive-bombers, in Tempelhof’s hangars.
Among the recently excavated artifacts at the
Tempelhof site is a plate bearing a Nazi swastika.
www.archaeology.org 47
show the presence of larger numbers of personal objects in the barracks where French workers lived. One area had a high concentration of locks and keys, leading Pollock to believe that its French inhabitants might have had footlockers or cupboards in which to keep their belongings. “French forced laborers were much better treated than Eastern Europeans and were permitted to keep things under lock and key,” she says.“Depending on where people fell on the ladder of racial superiority, their treatment could be very diferent.” Several
barracks in the center of the camp housed Soviet men. These were surrounded by an extra ring of barbed wire, bearing out the Nazi’s loathing for Soviets and other Eastern Europeans, whom they considered racially inferior.
Bernbeck and Pollock’s work is also illuminating how some of the forced laborers may have died. As the war turned against Germany, and Allied bombers ranged deeper and deeper into German airspace, workers at Tempelhof were at particular risk. “Living at Tempelhof, you would be
in constant danger from bombing raids, tortured by a fear you wouldn’t make it,” says Pollock. While most of Berlin’s population was protected by underground bomb shelters and aboveground concrete bunkers, often built by forced laborers, those living at Tempelhof had to take shelter in Split-terschutzgraben. These “shrapnel trenches” were essentially concrete-reinforced ditches that might protect people lying
inside from fying metal, but not from direct hits.
The Tempelhof Splitterschutzgraben were narrow, just six feet deep, and not nearly large enough to ft all the labor camp’s
inhabitants easily. Yet despite the trenches’ small size, they have yielded a surprising number of artifacts, most of which were found jammed in the cracks between the concrete slabs that lined the bottom of the air-raid trenches, or buried underneath
the slabs’ edges. Unlike the utilitarian objects uncovered in and around the barracks, those from the trenches are largely of a personal nature—a brooch and other jewelry, along with ID
local movie theaters or bus stations and taken to Germany.Over the course of the war in Europe, a span of nearly six
years, Germany imported between eight and 10 million forced laborers. By 1944, an eighth of Berlin’s population of four mil-lion was comprised of forced laborers. Late in the war, trains that sent Jews and other “undesirables” to concentration and exter-
mination camps in the east were loaded with men and women from Poland and the Soviet Union on the return journey.
Not long after the war began in 1939, and for nearly four years, Tempelhof served as a factory site for Weserfug, a now-defunct company that was once
Germany’s fourth-largest aircraft manufacturer, and Deutsche
Lufthansa. Weserfug produced the Luftwafe’s signature Stuka
dive-bomber at the Berlin airfeld, while Lufthansa used forced
laborers to install radar and repair planes. The Tempelhof barracks being excavated were home to
nearly 2,000 forced laborers, mostly from Poland, France, and the Soviet Union. Early analysis of the fnds is showing
how these airport workers may have been part of the life of the city, and is contradicting the claim, common in the decades after the war, that the average German wasn’t aware of the crimes perpetrated by the Nazi regime. For example, the team has uncovered precision tools from local Berlin manufacturers and broken bottle tops from milk and beer bottles, which may help trace the relationship between the camp and its surroundings. “Bottle tops and such show you how connected the camp was to the local community—where
else were they getting supplies and food?” Bernbeck asks. “There was a whole network of camps woven throughout Berlin, thousands of them. That means there’s no way Berlin-
ers didn’t know what was going on.”The Tempelhof excavations are also demonstrating that
diferent nationalities were not treated equally—some were
accorded more privileges than others. Early analysis seems to
Locks, keys, bottle tops, and cutlery are beginning to tell the story
of how Tempelhof’s laborers experienced their day-to-day life.
Concrete-reinforced ditches were the only protection the laborers
had from the Allied bombs that rained down on Berlin.
ArchAeology • July/August 201448
had supported some of the barracks, they found that they were mostly made of wood, rather than sturdier concrete, that had been charred in a f re, likely from the bombing. (The
bathrooms were the only areas with concrete foundations.)
By the spring of 1945, the barracks were no longer standing, although work for Weserf ug went on among half-assembled
bombers in the airport’s high-ceilinged hangars. “We know
there was an attempt to keep building these Stukas until literally the last days,” says Pollock, “and in the last gasps of the war there were still forced laborers living in the airport.”
In May 1945, Berlin surrendered, and after a few months of Soviet occupation, control of Tempelhof Airport was trans-
ferred to the U.S. Army. Whatever remained of the barracks was quickly cleared as the Americans raced to get the facility back up and running. Rubble and airplane parts were bulldozed to the north edge of the airport, covering the camp’s founda-
tions, then slowly cleared away.Today, even as developers rush to build around the former
airport, Bernbeck and Pollock hope to continue their work. They want to add more to the history of Tempelhof so that its full complexity can be understood. And they hope that the site will no longer be known only as a Cold War symbol of freedom and resistance, but also as a place of coercion and suf ering. Working at Tempelhof is a departure for the
researchers, who live in Berlin but have spent most of their careers excavating Stone and Bronze Age sites in Turkey,
Iran, and Turkmenistan. In today’s Germany, the impact of WWII-era excavations has political,
social, and personal implications beyond what most archaeological digs promise. “What you
interpret and what you say have a distinct possibil-
ity of touching people who are still alive,” says Pol-
lock. “That’s completely dif erent from something
from the f fth millennium B.C.” ■
Andrew Curry is a contributing editor at Archaeology.
tags issued by Weserf ug and Lufthansa—or
painstakingly handmade. “When they took shelter, people brought things that were most valuable and then either lost them or didn’t survive,” Pollock says.
In fact, the barracks complex was hit by a bomb and burned, an event shown in aerial photo-
graphs taken at the time, which has now been conf rmed by the
archaeological evidence. Personal ef ects, including a pocketknife and
metal ID tags, were found scattered. When the team uncovered the posts that
Tempelhof ’s dark history actually began more than a decade before the start of World War II. A military prison on the site was shuttered in 1928 when the
area was turned into an airport. When the Nazis took power f ve years later, one of the prison buildings was reopened
as Konzentrationlager Columbia, “Concentration Camp Columbia,” a shadowy, semiof cial site where political oppo-
nents, Jews, and homosexuals could be detained. “People
were kept here for one to three weeks and tortured,” says local historian Bernhard Bremberger. “It was a way to terror-
ize the opposition in Berlin.” For more of cial interrogations,
prisoners might be bused to the Gestapo headquarters, then brought back at night.
In 1936, Concentration Camp Columbia, which was close
to central Berlin, and thus to public scrutiny, was shut once again and its remaining prisoners moved to a new camp on the edge of the city called Sachsenhausen. Two years later, Columbia was razed. With this rare opportunity to work on a known concentration camp site, archaeologists Susan Pol-
lock and Reinhard Bernbeck had hoped to uncover evidence of the camp facility in a narrow trench they opened near the modern-day street. However, they were able to f nd only the
faintest traces of the prison’s foundations. Disturbed soil and bits of rubble, including a three-by-four- foot piece of founda-
tion, were all that was left. “[The Nazis] removed the building
down to the foundations, and beyond. Everything was dug out of the ground,” Bernbeck says. “We think there was a reason for this—to remove the traces of its existence.”
Secret History
Archaeologists have found a few personal items, including
handmade ID tags and rosary beads (above), in and around
the ditches in which the laborers sheltered during bombing
raids. They’ve also uncovered items, such as dog tags (below),
left behind by U.S. GIs working to get Tempelhof functioning
again after the war.
www.archaeology.org 49
excavations at the ancient city of Abydos have revealed the tomb of a
previously unknown pharaoh and evidence of a long-lost royal lineage
by M B G
The sun-disc and goose in this hieroglyphic
inscription found in a recently discovered tomb in
Abydos, Egypt, together mean “Son of Ra.” The
hieroglyphs in the oval frame spell the name of a
newly identified pharaoh, Woseribre Senebkay.
Egypt’s Forgotten Dynasty
ArchAeology • July/August 201450
Egyptologists have long believed that around 3,600 years ago, power in Egypt was divided between two rival dynasties. To the north, ruling the Nile delta from approximately 1650 to 1550 b.c., were the Hyksos, Semitic-speaking war-
riors who invaded Egypt from Lebanon. To the south, a royal Egyptian line based in Thebes and known as the 16th Dynasty came to the fore to counter the foreigners. But this understanding was challenged in 1997, when University of Copenhagen Egyptologist Kim Ryholt proposed that the two
A team led by Penn Museum archaeologist Josef
Wenger excavates the burial chamber of the
pharaoh Senebkay, thought to be one of the first
kings of the Abydos Dynasty.
The Turin King List, a fragmentary 13th-century b.c. papyrus
listing pharaohs chronologically, has several entries that
Egyptologist Kim Ryholt has identified as belonging to the
long-forgotten Abydos Dynasty.
51
dynasties shared the stage with a third, which rose to power temporarily in Abydos.
One of the largest cities in ancient Egypt and home of the Osiris cult, Abydos is situated between the Nile delta and Thebes. After the Hyksos invasion, it would have been left in a power vacuum. Ryholt proposed that the local nobility, uneasy that no divine king ruled the country’s most important religious center and unwilling to submit to a foreign power, took matters into their own hands and established an independent, local dynasty.
Ryholt developed his theory after seeing frag-
ments of a stela at Abydos that referenced three pharaohs who weren’t recorded anywhere else in Egypt. At the same time, he was studying the Turin King List, a fragmentary thirteenth-century b.c.
papyrus that contains a chronological list of Egyp-
tian rulers. On the papyrus, he identifed entries
for 15 kings who followed the 16th Dynasty, but whose names vanished from later royal lists. Ryholt thought the names on the Turin List and the stela could be the only traces left of a short-lived dynasty
that ruled Abydos from about 1650 to 1600 b.c.
A painted scene in the newly discovered tomb of the pharaoh Senebkay depicts the goddesses Neith
and Nut. Faded blue hieroglyphs are visible throughout the panel.
ArchAeology • July/August 201452
such as cedar that were necessary to outft their
tombs in the proper style. Both, in fact, were forced to steal from the neighboring necropolis to furnish their burials. Inside the unnamed pharaoh’s tomb, Wegner discovered a 60-ton
red quartzite sarcophagus chamber that had originally belonged to a pharaoh named Sobek-
hotep, possibly Sobekhotep I, who ruled Egypt around 1780 b.c. In Senebkay’s tomb, Wegner found a gilded cedar chest from Sobekhotep’s burial that still had his name inscribed on the side. Other signs, such as the humble mud brick and paint that were used to decorate Senebkay’s tomb, point to the limited resources of the Abydos kings. “[The discovery] confrms that
the dynasty was relatively poor if not impoverished,” Ryholt says. Still, in a troubled time, these pharaohs managed to keep the ofce of divine kingship alive at Egypt’s most important
ritual center, no small achievement. Having unearthed the frst physical evidence for the striv-
ing pharaohs of Abydos, Wegner and his team plan to return to the site this summer and continue excavating the royal necropolis, where more evidence of the mysterious dynasty may still be waiting to be discovered. n
Mary Beth Griggs is a freelance science journalist based in New York.
His theory helped explain why, after the Hyk-
sos conquered the north, they had no known con-
frontations with the Theban kings for at least two decades. If the two rival powers were physically separated by a third, reasoned Ryholt, no imme-
diate clash would be possible until the power of the Abydos Dynasty waned. Still, some experts had their doubts and argued that the names he identifed could have belonged to Theban kings.
Ryholt himself remained cautious. “It was all very tentative, and it certainly wasn’t a given,” he says of his theory. But this winter, archaeologists led by Penn Museum Egyptologist Josef Wenger made an unexpected discovery at Abydos that proves Ryholt is correct.
Digging near a royal necropolis known to hold the remains of 12th and 13th Dynasty kings, who ruled from ca. 1900 to 1650 b.c., the team unearthed a limestone tomb containing the skel-etal remains of a previously unknown pharaoh. Texts in the burial chamber identifed him as
Woseribre Senebkay. Two of the fragmentary names at the head of the group on the Turin List begin with “Woser,” leading Wegner to the conclusion that his team had found one of the earliest kings of the Abydos Dynasty. Near Senebkay’s tomb they unearthed another royal burial of a still-unknown pharaoh who
Wegner suspects also belonged to the dynasty. The state of Senebkay’s tomb, and that of the unnamed
pharaoh, speaks volumes about the Abydos Dynasty’s urge to prove itself in the shadow of two more powerful dynasties. Both kings were buried near the tombs of earlier pharaohs who ruled all of Egypt. “They appended their royal necropolis to these earlier, symbolically important kings.” Wegner says. The Abydos pharaohs likely aspired to the luxurious afterlife of their predecessors, but they couldn’t aford imported goods
The imposing sarcophagus chamber of Sobekhotep, perhaps Sobekhotep I,
who ruled ca. 1780 b.c., was found near Senebkay’s tomb, and was probably
reused by a later pharaoh of the Abydos Dynasty.
The tomb of Senebkay was constructed of
locally available mudbrick, in stark contrast to
the lavish tombs of pharaohs who preceded
the relatively poor Abydos Dynasty.
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It had to have been one of the most defeating days of Alexander Littlejohn’s life. After 40 years of
living in a home he’d built by hand, the 85-year-old was unceremoniously
carried out, still lying on his bed, as his
family looked on. Local folklore tells
of how he was made to watch as bai-
lifs removed all his furniture, smashed
his walls, and burned his roof.
It was Scotland, 1878. There was
little compassion for landless peas-
ants. The Littlejohns lived on the slopes of Bennachie, a prominent
rounded hill in northeastern Scotland.
Years before, Littlejohn had been lured to the hill—a patch of common
land, where local people had tradition-
al rights to use its resources to sup-
port themselves—because it ofered a
small opportunity to build a life of his
own. But eventually local landowners
decided to revoke the land’s common
status and claim ownership. When the
elderly Littlejohn became unable to
pay the rent, he was evicted in front
of his wailing grandchildren.
Standing on the slopes of Ben-
nachie today, next to the knee-high
ruins of Littlejohn’s croft, it appears
idyllic. Sunshine bathes the south-
facing slopes, which ofer splendid
views of rolling hills and open skies. A
freshwater spring gurgles behind the
remains of the house, and a hillfort, built in the late Iron Age by the Celtic
people known as the Picts, stands
sentinel above. But it is a misleading
picture. “Living up here would have
been really harsh, particularly dur-
ing the cold, snowy winters,” says Jef
Oliver, archaeologist at the University
Living on the EdgeWere the residents of a Scottish hillside immoral squatters
or hard-working farmers?
by Kate Ravilious
Letter From SCotLAND
www.archaeology.org 55
University of Aberdeen excavations
in the hills of Bennachie are revealing
the daily struggles of an unusual
19th-century peasant community.
ARCHAEOLOGY • July/August 201456
of Aberdeen. “The land is marginal
and windswept and would have been
covered in scrub and small trees at
that time. Water runof down the hill-
side was a huge issue. It was hardly an
ideal place to set up a smallholding.”
Despite these challenges, at its peak
in the 1850s, the hillside supported a
colony of some 70 settlers—10 fami-
lies—who came from all over Scotland
to try to make an independent living.
Since the early eighteenth century
Scotland had been undergoing what
was known as “improvement.” Before
then, landless peasants were able to
support themselves by farming small
plots of land as tenants of wealthy
landowners. But those landowners
were determined to bring Scotland
into the modern age by transition-
ing from arable and mixed farm-
ing, which supported a large tenant
population, to sheep farming, which
was proving more prof table. History
records brutal evictions and forced
emigration of the surplus farmers as
aristocratic landowners instituted an
agricultural and social revolution.
Many people who were cleared
of their land emigrated to North
America, Australia, and New Zealand.
Among those who could not emigrate
or chose to stay, some toiled on the
new sheep farms. Others were tasked
with farming marginal land in new
“crofting townships.” And a large
proportion became migrants, per-
petually traveling around the country
in search of work. They constructed
temporary dwellings from turf
and heather thatch and moved on
when work dried up. Some of these
migrants ended up at Ben-
nachie, where they found
a stability few others did.
“It is one of the few sites
that we are aware of
where this pool of
landless people
could form a set-
tled community.
People arrived
here from all over the north and east of Scotland,” explains
Oliver. Unlike other
landless folk, the Bennachie
people settled down long enough
to have left a mark. And a rare mark it is. Histori-
cally, there are no other
colonies known in Scot-
land quite like this one. Seldom do such marginal-
ized people leave much in
the archaeological record.
To some extent, the story of Bennachie is the story of marginal-
ized people everywhere—an impor-
tant story rarely preserved or told.
The daily struggles of the Ben-
nachie community were recorded
in census records, diaries, and farm
accounts, but these sources came
from outside the community. “For the
most part, the people who lived here
provided very little in the way of writ-
ten evidence about their own lives.
By digging their homesteads we are
beginning to give these people a voice
and paint a more nuanced picture of
rural life in Scotland at this time,”
says Oliver, who is leading the Ben-
nachie excavations.
Beginning in 2011, Oliver and his team, which includes a local conser-
vation society called the Bailies of
Bennachie, carried out systematic
test pitting across the site. During
summer 2013 they carried out their
f rst full-scale dig, opening trenches
at two of the homes. One of these
was “Shepherd’s Lodge”—the former
residence of Alexander Littlejohn and
his wife, Elisabeth. Littlejohn, a local,
was one of the founders of the colony,
but this did not protect him
from the preju-
dices of nearby
villagers, who
viewed the entire
colony with suspi-
cion, as backward
and uncivilized.
A diary of a local
man known only
as “Johnny” describes
a visit he made in 1841 to the house of one of the
colonists, Willie Jamieson:
“The interior of this humble
and solitary habitation had a very gloomy appearance. Its furniture
One of the peaks of the Bennachie range is Mither Tap, which has the remains of an
Iron Age fort on its peak.
Pottery fragments foun d in shovel
tests at Bennachie reveal that, though
neighbors thought them backward,
the settlers appreciated craftsmanship
and utility.
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ARCHAEOLOGY • July/August 201458
were remarkably scant and of the
meanest description. The only window
it had was on the skylight principle, a
hole through the apex of the roof serv-
ing the combined purpose of window
and lum [chimney]. Meeting with
rather indif erent reception from these
mountaineers we understood we were
no altogether welcome guest.”
Historian James Allan wrote an
essay in 1927 that describes life on
Bennachie as technologically behind
the times. In the “Deeside Field,” he
writes that their houses were simi-
lar to his father’s, stone clay with a
thatched roof of broom and heather.
He continues to say that the land was
not drained with tiles, a more con-
temporary practice, but that this was
done with ridges and furrows, which
decreased the land’s productivity. Fur-
thermore, he concludes that modern
reaping machines were impossible to
use on such an uneven surface.
“Historical sources about the
colony paint a picture of a society liv-
ing on the edge: at best as ‘squatters’
of ‘limited intelligence’ scratching
an existence from poor-quality agri-
cultural soils. At worst, as licentious
and morally reprehensible,” says Oli-
ver. Indeed, Littlejohn’s third child,
Elisabeth Littlejohn, is mentioned
scornfully in the parish records on
numerous occasions for her extra-
marital relationships and illegitimate
children. A typical record from the
Chapel of Garioch Kirk-Session
Records from September 25, 1846, reads, “compeared Robert Minty,
from Daviot and Elisabeth Littlejohn
from Benochie...by which it appeared
they were guilty of the sin of fornica-
tion and their decisions of absolution.
The Session after deliberation on this
case resolved to rebuke them and
dismiss them from censure which
was accordingly done.” Such behavior
probably wasn’t unusual, but it might
have been more remarked upon in
parish records because of prejudices
about the colony people. The mortal
sins of the colonists have long since
been washed from the soil, but a
little digging has provided a wealth of
information on other aspects of their
lives, including the quality of their
homes and farmsteads.
Today all that remains of Shep-
herd’s Lodge are tumbledown
stone walls. It appears to have
been a long, thin building, consisting
of a single-room dwelling (approxi-
mately 30 by 15 feet, possibly parti-
tioned by curtains) and three adjoin-
ing enclosures (roughly 15 by 15 feet each), most likely animal sheds and
a cart house. The fallen stone sug-
gests that the house had gable ends and half-height stone walls, probably
topped with turf and roofed with
thatch. “The house, barns, and wall
systems are well built and must have
taken a huge number of person hours
to construct,” says Aoilf e Gould, Uni-
versity of Aberdeen archaeologist and
site director at Shepherd’s Lodge. A
cart track runs in front of the house
and a patchwork of small f elds cov-
ers the slope below. A kitchen garden,
known locally as a “kaleyard,” wraps
around the back, resplendent today
with wild-cherry trees, most likely
descendants of ones planted by the
Littlejohns.To the side of the house lies one
of the best preserved, and most
important, elements of Shepherd’s
Lodge—the well. A carefully con-
structed stone alcove, three feet high
and two feet across, is set into the
hillside, with an arched roof to pro-
tect the well’s water from debris, as
well as f agstones in front to prevent
the ground from becoming a muddy
mess. “It is much more than just a
hole in the ground, and demonstrates good knowledge of hygiene and
The sturdy, protected well of Shepherd’s
Lodge reflects then-modern ideas of
hygiene and construction, ideas that
were not attributed to the Bennachie
settlers in their time.
This photomosaic depicts the layout of Shepherd’s
Lodge, the home from which Alexander Littlejohn
and his family were evicted in 1878.
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ArchAeology • July/August 201460
improvement-era ideas—something
that these so called ‘mountain people’
were not supposed to know about,”
says Gould.
Artifacts have been thin on the
ground, but the few that have been
found speak of a family that appreci-
ated craftsmanship, despite economic
hardship. “We might expect them to
have the ‘cheapest’ of everything, but
that isn’t the case,” says Gould. The
archaeologists found fragments of
willow-pattern pottery, transfer-printed
ware, and, perhaps most surprising of
all, gilt-edged china. “Although they
may not have been able to aford full
sets, they still had one or two pieces of
fancy tableware,” says Gould. Personal
fnds include a glazed clay marble,
which was probably a toy of one of the
Littlejohn children, and a broken clay
pipestem with tooth marks in the end.
“We can probably narrow it down to
just one or two Littlejohns who might
have smoked that pipe,” says Gould.
Downhill from the house, a network of
sturdy dry stone walls and deep ditches
demarcate the felds and signify com-
munal work. “The sheer level of work
involved in making these agricultural
improvements couldn’t have been
carried out by the Shepherd’s Lodge
residents alone—it must have been a
community efort,” explains Gould.
And details of the walls, such as but-
tress structures, carefully positioned so
that hurdles could be attached to create
sheep pens, reveal that the colonists
were able farmers.
Soil samples gathered from a
nearby farmstead in 2012 confrm that
they embraced then-modern ideas
to maximize the productivity of the
land. In an untended state, the slopes
of Bennachie are not well suited for
farming: A thin layer of topsoil above
compact glacial till prevents good
drainage. But on tended parts of the
slope, the soil reveals the measures
the colonists took to improve their
felds. “We can see that they removed
stones, constructed drainage ditches
and subterranean feld drains, plowed
in glacial till to improve soil depth
and drainage, and fertilized by adding
domestic waste,” says Karen Milek,
geoarchaeologist at the University of
Aberdeen. “They must have invested a
great deal of time and labor to build up
their kaleyards and felds in this way.”
Despite the fundamental poverty
of the land, the Bennachie colonists
appear to have, for a time, maintained
a reasonable living. However, things
went dramatically downhill during the
latter half of the nineteenth century.
One of the triggers for the downturn
was a controversial appropriation of
the common land by wealthy local
landowners in 1859, who wanted to
rid themselves of the troublesome settlers, ensure their own claims to
the land, and start making money by planting trees for lumber. “Suddenly
all the colonists became tenants and
either had to pay rent or be forced
of,” explains Oliver. Often landlords
wasted no time making the land
proftable. “As soon as people were
evicted, [the landowners] started to
plant trees.” But occasionally a newly
empty croft was rented again, as in
the case of Hillside, home of either
the Christies or Coopers, and one of
the best plots on the hill.
In 1860, new paying tenants moved
into Hillside—John McDon-
ald and his daughter Margaret, originally from Sutherland in the far
north. “They were some of the last
settlers to arrive at the colony, and
most likely they would have heard
about the colony by word of mouth,”
says Oliver. Excavations at Hillside in
2013 revealed that the McDonalds
may have been a cut above the other
colonists. Inside the house, which
measures 35 by 15 feet, Oliver and his colleagues uncovered a cobbled
foor and a well-preserved hearth sur-
rounded by fagstones. By contrast,
Shepherd’s Lodge had a beaten-earth
foor and only a small freplace in a
niche in the wall. Meanwhile, shards of
thin Victorian glass were found in two
places at Hillside, suggesting the croft
had multiple windows—a luxury. And
at the back of the croft it seems that
the McDonalds constructed a rather
sophisticated dump.
A shallow dish-shaped area, 20 feet in diameter, is covered in tightly
packed cobbles. Stones run around
the outside and at one side there is a little ramp. “A lot of efort must have
gone into making this beautiful mid-
den, and someone was very proud
of their handiwork,” says Oliver.
Analysis of the midden is ongoing, but the assumption is that it was used
as a place to heap animal manure
and household waste to create fertil-
izer. “The fact that the midden is at
the back of the house is very much
(continued on page 64)
The ruins of Hillside, another Bennachie dwelling, reveal a home that was among
the most sophisticated in the township.
8
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Photo Credits
COVER—AZA/Archive Zabé/Art Resource, NY; 1—Courtesy Josef Wegner, Penn Museum; 3— Courtesy INAH, Photo: de Malíton Tapia, Courtesy Israel Antiquities Authority, Photo: Clara Amit, Courtesy New York Public Library TOC; 4—Courtesy Salvador Guilliem Arroyo, Director Proyecto Tlatelolco; 6—Courtesy Doug Ross, Simon Fraser University; 8—Courtesy Robert Clark; 11—Photo: Taylor Hatmaker, Courtesy Andrew Reinhard, Photo: Bill Caraher; 12—Courtesy Andrew Reinhard, Photo: Raiford Giuns, Wikimedia Commons, $Mathe94$, Photo: Peter Banyasz; 16—Courtesy Ioanna Kakoulli, UCLA (2), Courtesy New York Public Library; 17—Wikimedia Commons, Brian Stansberry; 18—Courtesy INAH, Photo: de Malíton Tapia, Courtesy Guard Archaeology Ltd.; 19—PLoS One; 20—Courtesy Israel Antiquities Authority, Photo: Clara Amit, Courtesy Israel Antiquities Authority, Photo: Dan Kirzner, Courtesy Israel Antiquities Authority, Photo: Clara Amit; 21—Wikimedia Commons, hairymuseummatt, Dr. MikeBaxter; 22—Courtesy Gene St. Pierre, Rhode Island College, Courtesy Rhode Island State Home and School Project ; 24— (clockwise from top left) Wikimedia Commons, Courtesy Connie Kelleher, Wikimedia Commons, Eitan f, Courtesy Ioanna Kakoulli, UCLA, Wikimedia Commons, Fae; 25—Courtesy Odense City Museums, Courtesy Michael Frachetti, Washington University in St. Louis, Courtesy Lamont Doherty Earth Observatory, Wikimedia Commons, PhilipC, Copyright Trustees of the British Museum; 26—HIP / Art Resource, NY; 27—Getty Images; 28—Biblioteca Nazionale Centrale, Florence/The Bridgeman Art Library, Roger Atwood; 29—Roger Atwood, Getty Images; 30—Courtesy Instituto Nacional de Antropología e Historia, Programa de Arqueología Urbana (3), Roger Atwood; 31—Courtesy Instituto Nacional de Antropología e Historia, Programa de Arqueología Urbana.; 32—Roger Atwood (2); 33—Roger Atwood, Courtesy Salvador Guilliem Arroyo, Director Proyecto Tlatelolco; 34-35—Courtesy Museum of Cultural History, University of Oslo, Norway; 36—Copyright Costa Leemage/The Bridgeman Art Library, Museum of Cultural History, University of Oslo, Norway. Photographer: Eirik Irgens Johnsen; 37—Courtesy Per Holck (2); 38—Courtesy Per Holck (3), Courtesy Museum of Cultural History, University of Oslo, Norway (3); 40—Marco Merola (2); 41—Courtesy Soprintendenza Etruria Meridionale (2); 42—Marco Merola (all); 43—Marco Merola (all); 44-45—Copyright Bettman/Corbis, Courtesy Landesdenkmalamt Berlin, Photographer: Jan Trenner; 46— Courtesy Landesdenkmalamt Berlin, Photographer: Jessica Meyer; 47—Courtesy Landesdenkmalamt Berlin, Photographer: Jan Trenner, Courtesy Landesdenkmalamt Berlin, Photographer: Jessica Meyer; 48—Courtesy Landesdenkmalamt Berlin, Photographer: Jessica Meyer (3); 49—Courtesy Jennifer Wegner, Penn Museum; 50—Josef Wegner, Penn Museum, Jennifer Wegner, Penn Museum, De Agostini Picture Library/The Bridgeman Art Library; 52—Josef Wegner, Penn Museum (2); 55—Photo: Jeff Oliver, University of Aberdeen; 56—Photo: Leaf Gould, University of Aberdeen, Photo: Jeff Oliver, University of Aberdeen (3); 58—Courtesy Oskar Sveinbjarnarson, Photo: Jeff Oliver, University of Aberdeen; 60—Photo: Jeff Oliver, University of Aberdeen; 64—Photo: Jeff Oliver, University of Aberdeen; 68—Courtesy L.C. Tiera
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ArchAeology • July/August 201464
in keeping with the improvement
regime of the time, and shows that
these guys had good knowledge about
hygiene,” says Oliver.
The McDonalds moved in and
appear to have thrived just after the
1859 landgrab, the full economic and
social impacts of which were not felt
immediately because of events occur-
ring on the other side of the Atlantic.
“During the 1860s the American Civil
War was raging and the United King-
dom was exporting large amounts of
food to support the Confederacy in
North America. As a result the U.K.
economy was buoyant and laboring
work on local estates would have
been in plentiful supply,” says Oliver.
For the Littlejohns, however, the
1860s saw the start of their run of
bad luck. A harsh winter in 1860 meant that employment was hard,
if not impossible, to come by. Then
in 1862, Littlejohn’s daughter Sarah
died of cervical cancer and her hus-
band James fell into poor health and
was unable to work. In 1863 Elisa-
beth (Littlejohn’s wife) died, and later
that year James died too, leaving fve
orphans. Three of the children were
admitted to industrial school and
two were placed with the recently
widowed Littlejohn. The pressure
to pay rent to the new landlords and
provide for his new dependents took
its toll. Parish records show that
Alexander frequently had to request “poor relief.”
Despite all these setbacks, the
Littlejohns continued to live on the
hill until 1878. The McDonalds,
though they were among the most
prosperous families in the colony, also
struggled. Parish records record that
McDonald died of “exhaustion” and
“gastric derangement” in 1870. “There
were some very bad winters during
the latter half of the nineteenth cen-
tury, and once the American Civil War
was over these people felt the impact
of the massive economic downturn,”
says Oliver. By the 1880s most of the crofts had been abandoned.
The 1871 census shows McDonald’s
daughter Margaret and her son John
residing at Hillside, but after that the
paper trail dries up. Excavations hint at
their fate. Under the fallen gable ends
of Hillside, Oliver and his colleagues
found large quantities of crushed
household items (many in fragments,
but complete), including two large
dairy bowls, a Rockingham teapot, and
numerous pieces of decorated white-
ware. In one corner they recovered
iron pins, metal fttings, and pieces of
textile—possibly the remnants of a
storage trunk. “The impression is that
the occupants left their possessions
behind in a hurry, perhaps during a
forced eviction, one that culminated in
the rapid razing of the building, remov-
ing the possibility for the subsequent
looting of the structure’s contents, or
the reuse of the structure for any pur-
pose,” says Oliver.
On the other hand, Littlejohn’s dramatic eviction story, passed faith-
fully down the generations, has so far
failed to be supported by the archae-
ology. Compared to Hillside, Shep-
herd’s Lodge has ofered up a paucity
of fnds. A few ceramic sherds were
recovered from a midden, but no
complete pieces were found. “If there
had been a sudden forced eviction,
we might have expected a few more
things to have been left behind,” says
Gould. If the Littlejohns’ roof had
been set ablaze, as the accounts state,
there should be a continuous burn
layer across the original foor of the
building. Instead Gould and her team
found a burn layer atop a later occu-
pation of the croft, perhaps when it
was used as shelter for domestic ani-
mals. “The evidence from Shepherd’s
Lodge indicates that the burning of
the structure likely occurred some-
time after the celebrated eviction,
possibly many years afterward, sug-
gesting the way the story has been
remembered has itself undergone change,” says Oliver. “And quite possi-
bly the story was exaggerated and per-
petuated by the landlords, as a scare
tactic to discourage new residents.”
Certainly the landlords contrib-
uted to the demise of the colony,
but there were other factors, includ-
ing harsh winters, poor health, and
the lure of employment elsewhere
for the children. By the 1880s, the colony had faded away. The landlords
turned the hillside into a coniferous
plantation, though one determined
resident—George Esson, born and
bred on Bennachie—clung to his
tenancy until his death in 1939. By
all accounts he seems to have been a
character, a keen recorder of local his-
tory and folklore, who wanted to see
Bennachie become a granite quarry.
Esson’s wish never came to pass,
and today the forested slopes (owned
by the Forestry Commission) are
silent, barring the odd bird call. But
the stones hidden beneath the under-growth have retained snippets of the
lives of their original occupants. Con-
trary to their reputation as backward
and immoral “mountain people,” the
people of Bennachie comprised a
hardworking, skilled, close-knit com-
munity. “These guys were singled out
because they were diferent. Perhaps
the closest analogy we have today is
the common prejudice against the
traveling Romany community,” says
Oliver. It has taken 150 years, but fnally there is a feeling of respect and
sympathy for the original Bennachie
settlers—people who had the courage
and resourcefulness to make the best
of a difcult lot in life. n
Kate Ravilious is a science journalist based
in York, United Kingdom.
(continued from page 60)
Textile and metal fragments at Hillside
may be the remains of a trunk left
behind during one of the settlement’s
forced evictions.
ExcavatE, EducatE, advocatE www.archaeological.org
aIa announces Winners of 2014 cotsen Excavation Grants
65
William Parkinson, Associate Curator of Eurasian Anthro-pology at the Field Museum
of Natural History in Chicago, and Darian Marie Totten, Assistant Profes-sor in the Department of Classics at Davidson College in Davidson, North Carolina, are the winners of the 2014 Cotsen Excavation Grants. Each will receive an award of $25,000 to support their excavations and research.
Parkinson was awarded the Cotsen Grant for mid-career project direc-tors to support the fnal season of a multiyear project in Diros Bay on the Mani Peninsula of the southern Greek mainland. Te 2014 feld season will focus on the Neolithic settlement of Ksagounaki Promontory, located just outside the entrance to Alepotrypa Cave. Together, Ksagounaki and Ale-potrypa formed the largest agricultural settlement in the region at the end of the Neolithic Period. Parkinson and his colleagues Anastasia Papathana-siou (Ephoreia of Paleoanthropology and Speleology for Southern Greece), Michael Galaty (Mississippi State Uni-versity), and Giorgos Papathanasso-
poulos (Greek Ministry of Culture, retired) are exploring how early agri-cultural villages such as Ksagounaki grew and expanded in the Neolithic. Understanding the dynamics of village organization in southern Greece will enable them to better understand the cultural background of the important political and economic transformations that occurred during the subsequent Bronze Age, which eventually paved the way for the emergence of the Myce-naean states.
Te grant for frst-time project direc-tors was awarded to Darian Marie Tot-ten for the Salapia Exploration Project. Totten and her colleagues Roberto Gofredo and Giovanni de Venuto of the University of Foggia will examine the complex environmental and human history of the coastal lagoon of Lago di Salpi, on the Adriatic coast of Italy. While the precarious and changeable coastal landscape posed challenges to habitation during the Roman, Late Antique, and Medieval periods, it also ofered benefts, such as a natural har-bor and productive salt pans. Totten’s research program includes two excava-
tions, one at Salapia and the other at San Vito, and a rigorous geomorphological study of the lagoon environment. Te excavation at Salapia, an ancient urban center and port, will ofer insights into the inner workings of a Mediterranean trading center, while work at San Vito, a coastal villa on the southeastern side of the lagoon, will ofer a rural counter-point to Salapia.
Cotsen Grants are made possible through the generous support of Lloyd E. Cotsen, former AIA Board Member and chairman of the Cotsen Foundation for the ART of TEACH-ING and the Cotsen Foundation for Academic Research. Two grants of $25,000 each are available annually, with one providing seed money to an archaeologist organizing his or her frst excavation, and the other assisting a mid-career archaeologist moving for-ward with an excavation in progress. Te next deadline to apply for the Cot-sen Excavation Grants is November 1, 2014. To read more about the Cotsen Excavation Grant and other AIA grants and fellowships, please visit www.archaeological.org/grants.
(Left to right) Parkinson and Galaty, codirectors of the
project in Diros Bay, Greece; a view of the promontory that
will be the focus of the 2014 season in Diros Bay; Totten,
codirector of the Salapia Exploration Project
66
dis
patc
hes
from
the
aIa
■
E
xcav
ate,
Edu
cate
, adv
ocat
e
AIA’s Local Societies, spread across the United States, Can-ada, and Europe, ofer inter-
esting, informative, and innovative archaeological programming to their communities. Each year, through the Societies’ eforts, thousands of people have opportunities to experience archaeology frsthand right in their own backyards. Since 1997, the AIA has supported the programs ofered by Local Societies through the Soci-ety Outreach Grant Program. To date the AIA has awarded almost $120,000 to more than 80 programs. Winners in the last round of grants (fall 2013) were:
AIA Akron-Kent Local Society for A Taste of Ancient Greece and Rome: A symposium in the classi-cal sense, the program included a banquet, entertainment, and short lectures. By hosting and publiciz-ing events like these, the Society maximizes its exposure to the wider community in Akron, Kent, and neighboring areas and promotes membership in the AIA while pro-viding participants with an enjoy-able and entertaining educational experience.
AIA Central Arizona Local Soci-ety for Apples + Archaeology: Tis innovative and dynamic public out-reach program, now in its ffth year, was created to connect faculty mem-bers from local colleges and uni-versities with K–12 educators and students in the metropolitan Phoenix area. Faculty members present lec-tures and creative projects to diverse groups of students across the Valley of the Sun.
AIA Houston Local Society for an Educational Residency on Texas Archaeology: Te Local Society part-nered with educators and archaeolo-gists from the Shumla Archeological Research & Education Center to pres-ent a week of events focused on the history of Paleolithic Texas at several local elementary and middle schools.
AIA Milwaukee Local Society for
its Fifth Annual Milwaukee Archaeol-ogy Fair: Te two-day fair included two dozen presentations and displays featuring archaeology and culture from Wisconsin and around the world.
Programs included ancient games, a “name that myth” challenge, and opportunities to learn about fota-tion, Inca mummies, and writing systems. Also on hand in full regalia were reenactors representing Roman legionaries, Celtic warriors, Greek hoplites, and Renaissance knights.
AIA Rochester Local Society for Classroom Visit with “Alex the Archae-ologist”: As a pre-visit supplement to “Passport to the Past,” the most popular school tour ofered at the Memorial Art Gallery, area teachers could invite “Alex the Archaeologist” to visit their classroom. Alex present-ed an interactive, illustrated talk on the basics of archaeology, conducted a sample excavation, and provided an object-based hands-on activity for the students.
AIA Stanford Local Society for Archaeology Memory—Heritage Pres-ervation: In an efort to preserve the history of archaeology, the program invited archaeologists to answer a set of questions and relate personal experiences, anecdotes from the feld, recollections of mentors and archae-ologists from previous generations, and advice for future generations.
AIA Staten Island Local Society for Staten Island Archaeology Fair: A joint efort between the Society and Wagner College, the fair featured informative, fun, and interactive pro-grams presented by archaeologists, historians, museum educators, and interpreters from organizations in the greater New York City area.
AIA Toronto Local Society for Archaeology Student Publication Work-shop: Students presenting papers at the workshop had the opportunity to practice their presentation skills, see their work in a professional context, and receive valuable critiques and advice in a supportive setting that
promoted dialogue and interaction.To learn more about these and other
Local Society programs and the grant program, please visit archaeological.org/societies.
Society outreach Grant Winners
Each year AIA Local Societies offer a variety of pro-
grams including (top to bottom) an Archaeology Fair
in Houston, Ancient Toolmaking in Western Illinois,
A Day in the Field in Western Massachusetts, and
Classics Day in Lubbock.
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ARTIFACT
68 ARCHAEOLOGY • July/August 2014
There are moments in history when major cultural shifts occur, and these
are often accompanied by dramatic changes in the way artists choose to
depict humans. One such moment occurred in the early Neolithic period. At
the site of Tell Qarassa, in what is now Syria, archaeologists have found an
extraordinary example of artistic expression created at the time when the region’s inhabitants
were making the transition from hunter-gatherers to farmers.
The carved bone artifact was found in a grave and has been interpreted as a kind of
wand used in funerary rituals. Although there are
other examples of carved bone wands, none display
human faces. Only two faces remain on this example,
but it is clear that the wand was deliberately broken
or cut, and that, at one time, there were probably
more faces on the bottom.
It is the quality of the faces on the wand, not just
their existence, that is revolutionary. According to Tell
Qarassa project archaeologists, the artifact is of great
signifi cance for the study of the origins and meanings
of human representation. Previously, humans were
portrayed in a stylized way, but on the wand and other
contemporaneous artifacts from the Neolithic Near
East, faces start to be portrayed more naturalistically.
The artist clearly wanted to focus attention on the
closed eyes and mouth, as these are the most deeply
engraved features. While no individual person is
represented, there is a deliberate attempt to stress facial
traits and, according to the archaeologists, concepts
of personhood. This represents “a major innovation in
the way the fi rst farming communities conceived of
the human image and a new way of perceiving human
identity,” says archaeologist Juan José Ibañez Estevez.
WHAT IS IT
Wand
CULTURE
Pre-pottery Neolithic
DATE
Late 9th millennium B.C.
MATERIALS
Rib bone, probably from
an aurochs
FOUND
Tell Qarassa, Syria
DIMENSIONS
About 2 inches long,
two-thirds of an inch
wide, and a quarter of an
inch thick
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visits include the ancient royal cities,
pagodas and golden temples in Yangon,
Mandalay and Pagan. We continue to
remote northeastern Thailand and Laos’s
magnificent 7th-century Khmer temples
at Wat Phou. The tour ends in Cambodia,
where we will visit its capital and spend
five days at Angkor Wat. Our tour will be
enhanced by traditional music and dance
performances.
Northern Chile & Easter Island(15 days)plus an Optional 5-day PatagoniaExtension
Discover the enigmatic giant statues on
Easter Island and the mysterious geoglyphs
of northern Chile with Dr. Jo Anne Van
Tilburg, U. of California and Prof. Calogero
Santoro, U. of Trapacá. This unusual tour
will take us to pre-Inca fortresses, fine
museums and the lovely colonial city of
Santiago. Lastly, we study the fascinating
prehistoric Rapa Nui culture during our
seven-day stay on remote Easter Island.