50 QUESTION ABOUT NAMAZ - QUESTION 01-11

8/2/2019 50 QUESTION ABOUT NAMAZ - QUESTION 01-11

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presentsSIMPLE TRUTH ISLAM


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By Akhtar Shirazi

50 QUESTIONS ABOUT

SALAT


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QUESTION 1 TO 11


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Firstly, I would like to clarify that the Quran does not

instruct Muslims to offer prayers. I do not know how

Mohammad was praying because I was not over there

but I do know one thing with confidence from the

Quran that Mohammad was completely unaware

present kind of Zoroastrians Nimaz and Jews prayers.

How come Mohammad could give his nation thepresent form of prayers which is the main cause of

the blood shed in the mosques and disintegration in

the Muslim society? This worship has destroyed the

unity of the Muslims. Do you think Mohammad couldgive his nation dissimilar rituals of worshipping which

is the main cause of hatred and disintegration among

the Muslims on account of following reasons?


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Dfferent Nimaz or prayers for Shiah and Sunni.

Different Azan [call for pray] for Sunni and

Shiah.

Different kind of wadoo for Sunni and Shiah

The below mentioned logical questions, about

Nimaz, or prayers always cause puzzlement in my

mind. Would you please ask your learned Shiah and

Sunni Imams to provide me answers of my

apprehensions? [Condensed from my book titledAdministrative and the Economy system of the

Quran.


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Q1 - Allah authoritatively declares through various verses;

the Quran presents the code dealing with the practical life

of humans, making it easy for them to manage their

normal, daily routines. However, if a person asks the

Islamic priests, the command for practicing five daily

prayers does not exist in the last revelation, they,

immediately, come out with their typical response, Onecannot find everything in the Quran. For this particular

subject, one has to consult Ahadith andSunnah.

Dont you think, this weird and bizarre statement comingfrom you, the priesthood, is not a deceptive answer, a

derogatory declaration, and defiance against Allahs

proclamation, when He proclaims, We have revealed

the complete code of life for the entire humanity?


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If one further argues that, in the case of

inheritance, Allah went into the details of shares

for each family member, and used fractions like 1/2and 1/6th to guide the people. Why then, there is

not even a single passing reference about the

prayers and supplications or for that matterDua inthe last revelation of Allah? If these are so

important and provide the only ladder to the

coveted Junnah [paradise], then why Allah doesnot mention even minor details of daily prayers in

the Quran? Would you please like to answer that

query?


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Q2 - Allah has provided clear information

about the month of fasting in the Quran; then

why, the same Allah, ignores the importanttopic, pertaining to the ritual ofSallat? Do you

have a rejoinder for that one?Q3 - Why the Quran does not specify

timings for prayers? Who created these and

why? Would you like to comment on that?


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Q4 - If the Iranian Nimazor supplication is an essential

element ofAl-Deen, then why the names of five daily

prayers: Fajar, Zohar,Asar, Mugrab and Isha are non-existent in Allahs final Book? If these are non-existent in

the Quran, then wherefrom did these originate, and who

was the originator? How do you view that important

topic?

Q5 - Why the Quran is completely silent about the

number of the component rakats [modules] of various

prayers such as Sunnat, Fard, Nafal, Vitar, and Traveh?

Where did these come from, and who were the

perpetrators of such blasphemy? Do you have any

answer?


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Q6 - Why does the Quran not identify the verses suitable for

recitation in each rakatof every prayer? What do you say about

that?

Q7 - Atta-Hyatt, an essential component to be recited before

the completion of each module of prayer, consisting of

two Rakats, is not available in the Quran. Who wrote and

introduced this Arabic passage for the Nimaz, [prayer] and howdid they dare to equate this human insertion with the text of

Allah? Come out with your response!

Q8 - Where does the Quran mention that recitation ofSurah

Al-Fatiah is compulsory in everyRakat of each Nimaz? How do

you look at that aspect of Iranian Nimaz?


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Q9 - If one points out, well theFaradmodules of all prayers are forAllah, and the Sunnatcomponent is for Mohammad, the Muslim

priests would gladly agree. Now, here a question pops up; the

companions of Mohammad, during his lifetime, used toperform Faradfor Allah, but what did they used to do during Sunnat?

It seems ridiculous for the last Messenger to declare his personalprayer. Did he use to sit in front of his praying companions, while they

performed the ritual in his name? Conversely, it meansduringFaradthey bowed down to Allah, but during the performanceofSunnat, they doubled over in front of Mohammad. It is evident that

along with worshipping Allah, they offered adulation to Mohammad by

executing his Sunnat, but it could have never happened, as it wouldtantamount to challenging Allahs unique and exclusive position within

the universe. Therefore, the Sunnatprayer constitutes an antithesis ofAllahs declaration of solitary existence [Towheed]. Would you like to

contradict the above statement?


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Q10 - The termAllah-o-Akhabaris a repetitive and

essential constituent of all prayers, but why it does not

appear anywhere in the Quran? Have you ever thoughtabout that?

Q11 - All Muslim sects claim that Sallator

prayers,without Qayyam, Rakooh and Sajood, areincomplete, but all of them execute funeral prayers

[supplication not recommended by the Quran] without

those essential elements, Rakooh and Sajood. Is it

possible, Allah could come up with such contradictory

commands? How do you explain that paradox?


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50 QUESTION ABOUT NAMAZ - QUESTION 01-11