AKHTAR SHERAZI TO DR. Maqsood Jafri

PUZZLEMENT ABOUT PRAYING FIVE TIMES A DAY

Your comments;

You like Mr. Sherazi insist on the Quran and reject the Sunnah (Practice) of the holy prophet of Islam. You have cited many verses signifying the Quran as the only source of the Islamic laws and teachings. No body denies this truth. But I am trying to say that The Quranic verses need interpretation and practice. Suppose the Quran says "offer prayers". How can we pray? Should we invent some exercise of standing and sitting? We have to pray as the holy prophet prayed. As I earlier mentioned that the Quran is an ideology and the prophet is its' picture by practice. We can not change the basics of the Quran but we can interpret them in the light of modern sciences and needs of time. Hence, we can say that the basic source of law is the Quran and the prophet practiced it. There are basic laws in the Quran and we can make new laws and regulations in the light of Ijtehad. The Quran and the Sunnah are complementary to each other.

My comments;

Firstly, I would like to clarify that the Quran does not instruct Muslims to ‘offerprayers’. I do not know how Mohammad was praying because I was not over therebut I do know one thing with confidence from the Quran that Mohammad wascompletely unaware present kind of Zoroastrians Nimaz and Jews prayers. Howcome Mohammad could give his nation the present form of prayers which is themain cause of the blood shed in the mosques and disintegration in the Muslimsociety? This worship has destroyed the unity of the Muslims. Do you thinkMohammad could give his nation dissimilar rituals of worshipping which is the maincause of hatred and disintegration among the Muslims on account of followingreasons?

a- Dfferent Nimaz or prayers for Shiah and Sunni.

b- Different Azan [call for pray] for Sunni and Shiah.

All credits of this file goes to Author of this file “Akhatar Sherazi” 

http://www.quraniceducationandresearch.com/doc/SALAAT.htm 

We have reproduced this file, because in original page, in some browsers, Arabic text was invisible.  [Truthland of Truuthz]

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3. Why the Qur’an does not specify timings for prayers? Who created these and why? Wouldyou like to comment on that?

4. If the Iranian Nimaz or supplication is an essential element of Al-Deen, then why the namesof five daily prayers: Fajar, Zohar, Asar, Mugrab and Isha are non-existent in Allah’s finalBook? If these are non-existent in the Qur’an, then wherefrom did these originate, and whowas the originator? How do you view that important topic?

5. Why the Qur’an is completely silent about the number of the component rakats [modules] ofvarious prayers such as Sunnat, Fard, Nafal, Vitar, and Traveh? Where did these come from,and who were the perpetrators of such blasphemy? Do you have any answer?

6. Why does the Qur’an not identify the verses suitable for recitation in each rakat of everyprayer? What do you say about that?

7. Atta-Hyatt, an essential component to be recited before the completion of each module ofprayer, consisting of two Rakats, is not available in the Qur’an. Who wrote and introducedthis Arabic passage for the Nimaz, [prayer] and how did they dare to equate this humaninsertion with the text of Allah? Come out with your response!

8. Where does the Qur’an mention that recitation of Surah Al-Fatiah is compulsory in everyRakat of each Nimaz? How do you look at that aspect of Iranian Nimaz?

9. If one points out, ‘well the Farad modules of all prayers are for Allah, and the Sunnatcomponent is for Mohammad,’ the Muslim priests would gladly agree. Now, here a questionpops up; the companions of Mohammad, during his lifetime, used to perform Farad for Allah,but what did they used to do during Sunnat? It seems ridiculous for the last Messenger to

declare his personal prayer. Did he use to sit in front of his praying companions, while theyperformed the ritual in his name? Conversely, it means during Farad they bowed down toAllah, but during the performance of Sunnat, they doubled over in front of Mohammad. It isevident that along with worshipping Allah, they offered adulation to Mohammad by executinghis Sunnat, but it could have never happened, as it would tantamount to challenging Allah’sunique and exclusive position within the universe. Therefore, the Sunnat prayer constitutes anantithesis of Allah’s declaration of solitary existence [Towheed]. Would you like to contradictthe above statement?

10. The term Allah-o-Akhabar is a repetitive and essential constituent of all prayers, but why itdoes not appear anywhere in the Qur’an? Have you ever thought about that?

11. All Muslim sects claim that Sallat or prayers, without Qayyam, Rakooh and Sajood, areincomplete, but all of them execute funeral prayers [supplication not recommended by theQur’an] without those essential elements, Rakooh and Sajood. Is it possible, Allah couldcome up with such contradictory commands? How do you explain that paradox?

12. The Shi’ah begin their Wadu or ablution from the feet, in contrast to the Sunni, who beginwith the face first. Can Allah issue such stupid and inconsistent commands? Do you agree orgo the other way?

13. The followers of Khalifa Arashad confirm [Moslem. Org. edited by Edip Yuksel], one canpray naked, in one’s own privacy. It may be all right to do so in a nudist club, where allmembers are naked in an exclusively secluded spot. Would it be all right to visit such a sexyenvironment for supplication? Would you condemn the command of Khalifa Arashad or gothere for the fun?

14. Is it possible to identify even a single verse of the Qur’an, which issues specific command onthe subject of funeral prayers? Come out with your rejoinder, if you have any!

15. Which verse or, verses of the Qur’an provide details about Eid-ul- Fitar prayer? Please tellthe Ummah if you know!

16. Does the Qur’an mention Eid-ul-Dahha prayer in any verse, and where is it written for theMuslims to follow the Sunnah of Abraham, pertaining to the sacrificial lamb?

17. Does the Qur’an instruct the Sunni Muslims to celebrate the festival of Eid-e-Meellaad-un-Nabi, through any verse? What do you say about that?

18. Sahih Bukhari presents separate Darood-o-Salam, for the Sunni sect! The question arises;from where did he get anecdotal eulogies for the last Messenger of Allah, and who authorizedsuch extreme variations among various Muslim sects? Do you have any information aboutthat topic?

19. Aazan and Ata-Hayyat, two fundamental ingredients of Sallat lack authentication of theQur’an. Undoubtedly, all these practices are time wasting rituals, which can never be anintegral part of the dynamic charter of rights and obligations the Qur’an presents to the entirehumanity. In addition, every sect, including Shi’ah, Sunni, Isamali, Wahabi, and the followersof Khalifa Arshad of the USA, have basic differences in their way of praying, contradictingthe Qur’an’s claim; this book is free of conflicts. How would you react to that factualstatement?

20. Shi’ah has different Aazan as compared to their Sunni counterparts. Can you identify, whichone is in line with Allah’s commandments?

21. The word Sallat has appeared 67 times in the Qur’an and at most spots; it is followed by theterm Zakkat. This in simple term means, administration and fiscal management of an Islamic

state. The Islamic priesthood has made a blatant violation of the Arabic lexicon and syntax,by translating Sallat into an Iranian word Nimaz. The five prayers per day is a figment ofsome demented mind’s imagination or, had been a deliberate attempt to derail the dynamicprogram of government formation, under the charter of the Qur’an. This twisted introductioninto the divine social order has destroyed the effectiveness of Allah’s constitution, given tothe human beings for having a successful, prosperous, and secure way of life, in this world.Sunni, Wahabi and Shi’ah pray five times a day, while the followers of Agha Khan and thoseof Ballag-ul-Quran establishment in Pakistan opt for three prayers a day. Both of the lattersects claim; three times supplication is better than five times, as it saves valuable time, andconstitutes a straight passage to heaven. Would you please comment on this terminal issuefrom the viewpoint of the Qur’an?

22. Iqam, Ruku, and Sajjdah are integral constituents of all prayers except the funeral. Thefollowing Duas are recited in all prayers on daily basis:

Before starting the prayer, the worshipper has to say in the mute mode, ‘Auzu billahi-minash-shayta nirrajeem’ [I seek refuge in Allah from Shaytian (devil), the evictedone].

In the starting Rakat, the following Dua is recited:

Subbhanak Allahumma wa bihamdika wa tabarakasmuka wa taala jadduka wa la ilaha ghayruk [Glory to you, O Allah! And praised be the blessed name of our forefathers.

Saying Ameen loud during the prayers of Fajar and Isha is considered essential.

Note:

Jews and Christians also do the same drill with Ameen in their prayers.

The following bunched up Addyyah [plural of Dua] are conspicuously absent from theQur’an:

Subhana Rabbi Al-Azeem [during Kneeling]; Subhan Kallah huma wa Bihamdika [during Iqaam]; Sami Allah Huleman Hamdah [reverting to Iqam] and Rabbana wa alakal hamd [a rejoinder at Iqam]; Subhana rabbi yallala [recital during Sajjdah]

Do you happen to know, who invented these fake expressions, resembling the text of the Qur’an, and why? Do you acknowledge, writing any material resembling that of the last revelation is an unpardonable criminal offence?

23. According to the Muslim faith, the five daily prayers were awarded to Mohammad, becauseof the incident of his Ascension, Allah knows where. As per the Ahadith on the subject,Mohammad became a kind of yo-yo between Allah and Moses, because Moses was callingthe shots in opposition to Allah, and he sent Mohammad back to Him about ten times to getthe final tally of the fasting days and number of prayers. Here the question arises; the earlierMessengers of Allah used the same term Sallat, but did not get the command of Nimaz; howdo you explain that discrepancy? Furthermore, they never received any invitation to visitAllah’s abode, wherever it is. Why did Allah maintain such an enormous discrimination,between Mohammad, and the previous Messengers? This is not fair because their nationswere saved from the stipulation of Sallat ritual, which, indeed, is nothing but Iranian Nimaz.What logical answer you can come up with for that ridiculous account?

24. According to the crap Iranian ‘literature’ based upon Ahadith and Sunnah, Mohammad,before soaring towards Allah’s abode through deep space, without even a space suit, led theprayer attended by all previous Messengers of Allah, except Jesus, who was resting at thefourth level of heaven. Isn’t a glaring discrepancy existing here? How could Mohammad leadany prayer before having tête-à-tête with Allah? The command of prayers had yet to be givento him. If it was not the regular, run of the mill, prayer, what kind of supplication was it?Don’t you think all this silliness about prayers is simply mind-blowing?

25. All nouns in the verses of Surah Al-Fatihah are in the plural form. Recitation of this Surah ina group supplication [Ba Jamat] makes sense, as more than one person are doing therecitation But when an individual supplicant recites the same seven verses, he is not prayingat all, but performing a mockery of the Arabic syntax. What would you say about that?

26. According to the Quran, all previous Messengers of Allah including Moses, Abraham, Jesus,Ishmael, Lot, Isaac, Zachariah and Shuaib had used the term Sallat in the verses, 10: 87;14:40; 19:31; 19:55; 21:73; 3:39; 11:87. Do you think they should also have got involvedwith this ridiculous business of praying? Why did Allah let them go scot-free and did notorder them to do some supplication?

27. The Muslims are performing the rituals of prayers and Hajj, besides scores of others for thelast twelve centuries, but as an Ummah, they are facing worsening situation day by day. Atthe biggest Muslim congregation of Hajj, they do all kinds of supplications, and offer Dua,but what is the result? ‘Nothing at all, besides a big fat zilch.’ Allah does not listen to them,because they are violating the code of the Qur’an by performing ceremonials, which the lastrevelation strictly forbids. Can you propound any theory, about the failure and ineffectivess ofSallat, over the centuries?

28. Do the following terms not constitute Shirk, in the opinion of Muslim clergy [offence againstAllah’s code]?

The Quran from Allah and Ahadith from Mohammad

Farz Rakats for Allah and Sunnat for Mohammad

Allah’s Qur’an requires terribly twisted Iranian fabrications in the form of Ahadith andother ‘junk literature’ for understanding its verses.

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concentrate on the principle stated in the Qur’an about unjust murdering of humanbeings. Allah’s verdict is loud and clear: ‘Unjust murder is a terrible act.’

Now the question is how such close companions and relatives of Mohammad could gothat far against the specific injunction of the Qur’an, resulting in the slaughter of tenthousand Muslims. If they really did so, then Allah must have stuck to His word andboth of them must have been disgraced in this world and dispatched to hell in this worldthe hereafter.

It has been proven fact that Mohammad never married 6 or 9 year-old Ayesha. If shewas non-existent then Ali did not have an armed clash with her and this incident wasjust the figment of Tabri’s ‘wicked’ imagination. Furthermore, where did he getpertinent information about this event, two and a half centuries after its occurrence, foradding on to his very first history of Islam? What sources did he have at his commandto report that event? Why did the Arabs, the profuse writers of poetry and prose, thepeople proud of their language, not put their pen in motion to record the history of Arabconquests? How could they remain silent about the greatest leader ever born amongthem, who revolutionized their lives and turned them into the first rate nation of thatparticular era?

Tabri, a die hard Shi’ah, tried his level best to defame Mohammad and his companions,except Ali, whom they used as a scapegoat or a façade to create disunity among theMuslim Ummah, by inventing such ridiculous incidents. It is fascinating to find outwhat the Qur’an says about Mohammad’s companions, both men and women who gaveunrelenting support to their leader, for the establishment of a divine social order.

Allah says in the verse 48:29 that the comrades of Mohammad loved each other, as anexpecting woman loves her unborn baby, she nourishes in her womb.

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12th and 13th days of Hajj. This ritual is practiced only after the sun has passed the meridian (according to Sunnah it is not permissible to stone before noon on these two days).

However, last year the Saudi Government issued a decree stating that pilgrims mayonly perform the Stoning ritual on one day- (due to serious accidents). In due time,this decree will eventually make its way to our books not as a decree by the SaudiGovernment, but instead as a order of Allah and our future generations will assumethis as the word of god.

Best Regards

Afif Kandi reported it to Yahya bin Furat, who quoted to Ibn-e-Saad about the Mecca in pre-Islamic days inthese words:

�I came to Mecca, the times were just before the dawn of Islam. I intended to buy cloth and perfumes formy wife. I stayed with Abbas son of Abdul Muttalib. Next morning I went to Kaaba (the House of God) in thecompany of Abbas. After a few moments I saw a young man coming to Kaaba who looked into the skies andthen stood erect. Then a young lad came and stood beside on his right. After a short interlude, a womancame and stood behind the two men. These three offered prayers and then went away. I keenly observedthem and told Abbas �Some great change is ahead�. �You know, who these people are?� Abbas asked. Isaid �No�.

Abbas said �This young man is Mohammad son of Abdullah who was son of Abdul Muttalib, and he is my nephew; and the

woman was his wife Khadija daughter of Khawelid�.

And this was the beginning. Hadrat Khadija belonged to a respectable family of Quraish tribe. Her surnamewas Tahira (The chaste woman). Hadrat Khadija and the Holy Prophet hailed from the same tribe and theancestrol chain met at grandfather Qussaiy. The marriage of Hadrat Khadija and the Holy ProphetMohammad took place in very strange circumstances. It seems that this holy bondage was pre-destined. Hadrat Khadija was first married to Abu Hala, but unfortunately he died. After that she wasmarried to Utayyiq son of Abid Makhzumi but he too died after some time and she was again a widow. Khadijawas a very affluent woman but now least interested in the worldly affairs. She took to business and becamevery wealthy. She had many commercial agents working for her. When the Holy Prophet (SAW) reached theage of twenty five, by then the whole of Arab had known him because of his sublime character whichmattered much in those days. People called him as �the honest� and �the truthful�. Khadija was lookingfor just such a person for her commercial operations. She sent a message to Hadrat Mohammad (SAW) thatif you take my commercial consignments to Syria for business and earn good profits, I shall pay you twicemore than usual. My slave Maisrah will accompany you.

The Prophet�s guardian and his uncle Abu Talib had also recommended the deal and predicted good profits inthe business. On his recommendation, the Holy Prophet Mohammad (SAW) accepted the offer andproceeded to Basra with Hadrat Khadija�s merchandize. Soon, all the consignment was sold and after returnto Makkah, the profit was found double than previous journeys. Hadrat Khadija was much impressed byHadrat Mohammad�s integrity, nobility and intellect. In the meantime, she had also learned much aboutHadrat Mohammad�s family affairs and she respected him because he had an enviable good repute. Timepassed by, and this respect changed into keen interest and ultimately she decided to marry HadratMohammad (SAW). Nafisa, the maid servant of Hadrat Khadija was entrusted with the job of conveying theproposal of marriage to Hadrat Mohammad (SAW) agreed to the proposal. Hadrat Khadija�s uncle Amr binSaad was called for making the necessary marriage arrangements because Hadrat Khadija�s father had beenkilled in the battle of �Fijar� many years ago. Prophet Mohammad�s uncle Abu Talib and other dignitariesof the family congregated at Hadrat Khadija�s place for marriage

ceremony. Abu Talib recited the matrimonial sermon. The Holy Prophet Hadrat Mohammad (SAW) wastwenty five years of age at the time of his marriage with Hadrat Khadija and Hadrat Khadija was then fortyyears old.

This marriage enhanced Hadrat Mohammad�s respect in Quraish tribe and struck a beautiful combination of wealth and virtue. Hadrat Mohammad (SAW) was rich in character and Hadrat Khadija was rich in money, so this combination created a powerful marital bond. Hadrat Khadija was a very loyal and loving wife and she provided all the domestic comforts to her husband. But the Holy Prophet was all the time mentally perturbed because of the deteriorating social and moral conditions in the Arab society. It was but natural of a Prophet. He was pondering over some cogent solution of the moral problems of the society. In the forthcoming years, he got so much engulfed in his meditations that he sought refuge, from the mundane problems in the Hira cave near Makkah. He made it a routine to visit Hira and stay there for weeks altogether for deep meditation and spiritual purification. Hadrat Khadija stood by her husband during this critical period and extended all help. She was the only source of solace for the Holy Prophet (SAW) in those days. When the Holy Prophet (SAW) received his first message from Allah, he was troubled and anxious. Its impact was so nerve wrecking that he rushed home shivering. The divine light illuminated his face. He said, �Khadija, I do not know what it is? I do not know what is going to happen. Wrap me in a blanket. Wrap me in a blanket�.

Hadrat Khadija said �Don�t worry, you are a truthful person. You care for others and are kind to all. Youare honest and hospitable. Allah will not forsake you�.

After sometime, she took the Holy Prophet (SAW) to her cousin Warqa bin Naufil, who was a great scholar ofthe Bible (old and new testament) and renowned intellectual. Warqa inquired about the whole incident fromthe Holy Prophet. The Holy Prophet gave full details about the appearance of a strange angel in Hira cave. Hesaid that simultaneously with the appearance of the angel, the whole cave illumined with a bright light. Theangel asked me to recite. I could not, because I never went to school. But when he embraced me, I couldrecite the holy verses.� Warqa listened and understood the whole situation. He explained. �By God, this isthe same Angel who came to Moses, I wish I could be strong enough to help you in those days when yourpeople will drive him you from their city. After a few days Warqa died and true to his prediction, theMakkans unanimously turned against the Holy Prophet. They started teasing him. In these tortuous days,

Hadrat Khadija stood by her husband. She was his lone follower and companion. She helped him all shecould. She was loving, obedient, confirming and co-operative with her husband. She solved the problems hewas facing. She used her social status to minimize the opposition against the Holy Prophet. Due to thesefactors she was his most beloved wife. He loved her so much that while she was alive, he did not marryanother woman. In the later years of his age he used to recall the sweet memories of times passed withHadrat Khadija. Hadrat Ayisha (R.A.) said about Hadrat Khadija, �I envied her the most of all the wives ofthe Holy Prophet. One day I expressed this feeling in front of the Holy Prophet in these words, �Oh, shewas an old woman, now God has given you better wives�. On hearing this, the Prophet got so angry that thehair of his body stood on their roots, and he said, �No by God, I could not find a better wife. She embracedIslam when all opposed it. She believed in me when the whole society opposed me. She helped me financiallywhen every body deprived me. And she bore me children by the grace of God. Ayesha (RA) said that Ipromised to myself that in future, I will never utter any thing negative against Hadrat Khadija�.

Hadrat Khadija (RA) was the only wife, who bore children to the Holy Prophet (SAW). After Hadrat Khadija,it was only the bond maid Mariya Qibtiya who gave birth to a son, named Ibrahim, who died very young at theage of sixteen months. Before the announcement of apostleship, Hadrat Khadija gave birth to two sonsQasim and Abdullah who died soon after. Their sur-names were �Tahir� and �Tayyab�. In addition tothese two sons, she gave birth to four daughters. Their names are Hadrat Zainab, Ruqqiya, Umme-e-Kulsoom and Fatima.

Hadrat Khadija (RA) passed twenty four years of her married life with the Holy Prophet (SAW). In thetenth year of his prophethood and three years before the Holy Prophet�s migration to Medina, HadratKhadija died in the month of Ramadan. By that time offering of funeral prayers was not made obligatory so nofuneral prayer was offered and she was laid to rest by the Holy Prophet (SAW). She was buried at a placecalled �Hajoon�. Abu Talib the loving uncle and the guardian of the Holy Prophet (SAW) too died in thesame year. The Holy Prophet (SAW) declared that year as the �year of grief and sorrow� as he had losttwo personalities who always gave him full support and backing in every test and trial of his life.

Hadrat Khadija was a very kind hearted woman. She was a loving mother too. Though very rich, shewas a reputed philanthropist. She kept an eye over her business and managed her household affairsequally well. Due to these qualities the Holy Prophet called her �Mother of children and respect ofthe house�.

Throughout her life, she was obedience personified for the Holy Prophet (SAW).

She followed him at every phase and step of the life before and after the declaration of his apostleship. It isreported, that one day she come out of her house in search of the Holy Prophet (SAW). These were thedays, when whole of the Arab society was pitched against Hadrat Mohammad (SAW). On the way, Gabriel,the arch-angel met her, personified as a human being, and asked about the whereabouts of the Holy Prophet(SAW). She got scared that the stranger might not be an enemy looking for Hadrat Mohammad (SAW) to killhim. So she kept quiet. At home, on the arrival of the Holy Prophet (SAW), she narrated the incident. The

Holy Pcongrahard w

During HadratGod. H

�FourAasia w

It is aIbn-e-IHoly Prand ask

�I ambeing tthe stawas thprophe

Ahad

Qurancomp

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rophet (SAtulate Khad

work�.

this periodt Khadija (Hadrat Abu

women arewife of Phar

also reporteIshaq says rophet (SAked, �My d

m ailing and the leader oatus of Mar

he best womet replied.”

Let the rdith and le

In this ren has reco

panions in

Qur’an repes the rituals

‘Througprisoner

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d, the oppos(RA) used Huraira has

e better tharaoh of Egy

ed that thethat she waW) come to

daughter, ho

do not haveof women ory daughterman of her

readers shet they sh

egard, I haorded Jon a prison

eatedly adds and the p

gh his invir, “You ar

d, and said he has been

ition to Islato offer

s reported t

an the rest pt, Fatima d

e Holy Prophas a very sino his daughow are you?�

e anything tf the wholer of Imran� age and K

hould reaould reac

ave referoseph’s mn cell almo

dresses all hpromotion

igorating, re wasting

similing, Ohn blessed w

am in Makkaprayers sethat the Ho

of the womdaughter of

het (SAW) ncere advister Hadrat�

to eat�, she world�, t�, Hadrat Fhatija is th

d above Ich to their

renced Chmasterpiecost 5000 y

humans toof persona

and revitag your God

h, he was Gith a house

ah was so stecretly at oly Prophet

an-kind, Maf Mohammad

praised noor to the H

t Fatima (RA

he replied. �the Holy ProFatima exclhe best wom

Islamic wr impartia

hapter 12 ce addressyears ago

o use their iality cult in

alizing sped given cap

Gabriel whoe in paradis

trong that ttheir homeremarked o

aryam, daugd and Khadi

ne more thHoly ProphetA) wife of

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website regal conclus

of the Qus which ho.

innate poten the strong

eech, Joseppabilities

has given e made of

the Holy Proe instead oone day at M

ghter of Imrija daughter

han Hadrat t. AccordinHadrat Ali

ghter, don�W) said. �Fou are the

e present ag

garding Ision.

uran as mhe deliver

entialities fgest possib

ph counsein followin

a message, pearls, free

ophet (SAWof Kaaba, Medina:

ran and motr of Khawel

Khadija amng to one re(RA) while

�t you like Father ! Thleader of yge till it la

Islamic hi

my responred to his

for doing tble terms. [

eled his felng and wo

that I shoe of noise a

W) and his wthe house

ther of Chrid�.

mong his wiveport, once t

she was ail

the statusen what ab

your era, Mast�, the h

istory and

nse. The

the same, a[12:40]

llow orshipping

ouldand

wifeof

ist,

ves.theling

s ofoutary

holy

d

and

g

2.

3-

4-

some kinancestorright to precise

‘The peopagainst op

But, as pprisoners for fun, frcan pay th

‘Allah con

‘Allah hasothers, bu

nd of consrs. Howevexercise asystem for

ple, who vppression

er Moudoof war. Norolic and vhe price.

ndemns pr

s no love lout, in fact,

secrated nver, Allah hauthority or you to fo

violate the and tyran

oodi’s edicot only thavariety. Af

roud and a

ost for dec they are s

names, whihas not givonly belonollow, but

laws andnny, are no

cts, the Mat, they canfter having

arrogant h

ceivers answindling

ich is, in fven you an

ngs to Allamost of th

d limits estot his este

uslim soldn circulate g their full,

human bei

d criminano one els

fact, the seny directiv

ah. Al- Deehe people s

tablished bemed peop

diers havethem arou

, they can

ings.’[4:36

als. They thse, except

elf-creationve in this en or Allahsimply ign

by Allah dple.’[2:190

.

e every rigund, among

sell them

6]

hink that themselve

n of you aregard. Mh’s code wnored the t

during def0]

ght to rapegst their feoff to the

they are fes.’[4:107]

and your Mind it! Thwas the truth.

fensive wa

e the femellow soldi

people, w

fleecing ]

he

rs

aleers

who

5-

6- ‘Adrem

7- ‘Al

A vAlldeg

8- ‘Abig

9- ‘Al

‘Allah dopornogra

dhere to tmain with

lah has no

vast majorlah does ngradation e

Allah vehgheaded.’[

llah does n

oes not aaphic mate

the laws oin the limi

o affection

rity of curnot apprecevery step

hemently [28:76]

not love Z

appreciateerials and

of Allah pits, avoidin

n for doub

rrent Muslciate the lof the way

despises

Zaleemeen.

e indecentrepresent

prescribedng proflig

le-crossing

lims are chlikes of thy, in this w

s those

.’ [3:57]

t and vultations.’[4

d for eatagacy. Allah

g snitches

heats [theyhem, that orld.

humans,

lgar verba:148]

ables [bothh hates ext

.’[8:58]

y recite this why, t

who a

al express

h solids atravaganc

he Qur’an they are f

are arrog

sion. He

and liquidce.’[7:31]

for self-defacing hum

gant, stu

also abho

s] and mu

eception]. miliation a

ubborn a

ors

ust

Asand

and

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11- ‘A

he word Zu

Darkn

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Anyth

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Killing

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Establ

As per thalleged Re

Allah hates

ulm defines

ness; or ligh

slocate anyeeding the

hing being f

cting peopl

aining oppf sheep, ag

g a healthy

ng somethin

ishing a go

he last direeligious Sc

s Kafreen

s the follow

ht not illum

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forcibly sn

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posing elemgainst wild

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ng before i

overnment

ective mencholars are

[the peopl

wing situat

minating th

a body fromlimits presc

natched aw

cessary opp

ments or livanimals.

ithout any

its proper t

t on the bas

ntioned ab Zalmeen

le who con

tions and c

he correct s

m its propecribed.

way from an

pression, o

ving things

reason.

time, like t

sis of huma

bove, all M

nceal the t

circumstanc

spot.

er and requ

nother pers

or tyranny.

s together,

taking raw

an legislati

Muslim go

truth].’ [3:

ces:

uired place

son or peop

like puttin

fruit from

ion.

overnments

:32]

e by unnec

ple.

ng a wolf fo

m a tree.

s in the w

cessary for

for guardin

world and t

rce,

g a

the

Almsoc

1- ‘Ththephyby admrig

2- ‘Al

Mowe

3- ‘Al

most all Mcial order o

hey ask yoem to stayysical statAllah’s la

mires thoght one.’[2

lah has gr

ohsineen arell-balanced

llah admir

Muslims of of the Qur’

A

ou about sy away frte! Once thaws. If youse, who ta

2:222]

reat respec

re the peod behavior

res Muttaq

the world an, and ad

ALLAH LO

sexual introm it, behis periodu did not pake care o

ct for Moh

ople, who ar, in accord

qeen very

are Kafreedopting the

OVES TH

ercourse wecause durd runs out,practice thof persona

hsineen.’

avoid extrdance with

much.’

en, because man-made

HE FOLLO

with womring this , they can his safeguaal hygiene

emes in ththe teachin

e they are be rules and

OWING P

men duringperiod, wapproach

ard previoe, get off t

heir daily ngs of the

bent upon d regulation

PEOPLE

g their mewomen areh them in ously, do sthe wrong

lives and Qur’an. [2

disregardins.

enstruatioe not in tthe mannso from nog path an

maintain a2:195]

ing the div

n cycle. Ttheir normer suggestow on! Alld follow t

a normal a

ine

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and

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4- ‘Alpra

5- ‘Alin t

6- ‘Sa

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Tho

The

llah has gactically te

llah is the the light o

aabreen ar

abreen arejective. Thst and even

e alleged Md gloom, w

g character

e people, w

ose who re

e ones who

great regaesting and

best judgof the Qur

e categori

e defined ahey continunhanded sy

Muslim Scwhich cann

ristics qual

who apply

eject the m

o struggle h

ard for thd evaluatin

ge of all an’anic set o

ized as All

as the peoue strugglstem of go

cholars, usunot, possibl

lify Muttaq

the tenets

man-made la

hard for th

he people,ng it in var

nd the peoof laws, co

lah’s estee

ple, who cing steadfa

overnment

ually translly, be fixed

qeen:

of the Qur

aws in favo

he establish

, who putrious situa

ople, who mmand gr

emed peop

continuousfastly, withon this pla

late Saabred.

r’an to thei

or of the d

hment of th

t their truations.’[3:

award faireat respe

ple.’

sly strugglh patience anet. [3:146

een, in the

ir everyday

divine cons

he divine s

ust in All159]

ir, just anect with H

le to achieand perse

6]

e sense of d

y lives.

titution.

ocial order

lah’s code

nd impartiHim.’[5:42]

eve a giveneverance, t

despair, or

r.

e only, aft

ial decisio]

n or selectto establish

a state doo

fter

ns,

tedh a

om

7- ‘Almaintethnic

1- ‘Alextacqpro

Buandtimthe

2- ‘Mconroltheyouregcon85]

llah expretaining thac origin, ra

llah is thetraordinarquire knoogress, in

ut, it’s a shad are wasti

mes a day, ere are no d

Mohammadnsuming dle in the pem one simu got thegulations.”nstitution ]

esses love aat state, aace etc.’ [9

B

e One, Whry speciesowledge oevery field

ame, that cing their pchanting Ddirectives g

d, these bdiscussionseaceful somple ques

knowled” Then aspresented

and affectare free of9:108]

BELIEVE

ho created with specf the cosmd of life.’ [

current 1.3precious timDarood-o-Sgiven in th

believers s. Teach th

ociety. Butstion, “Telge?” The

sk them, “d by the Q

tion for thf sects and

R’S CON

d Homo scial powemos for p[23:78]

3 billions bme by perfSalaam ane last revel

intend tohem only tt they are ll me, who

ey would “What is wur’an, for

ose, who pd do not d

CEPT AN

sapiens fors of hearproducing

believers arforming usd lots of olation of A

o drag yothe lively not of souo owns thadmit, “Iwrong wit

r establish

possess pudiscrimina

ND THE Q

or the verring, watcg excellent

re not utiliseless ritua

other worthAllah.

ou into uagenda of

und mind, his earth, wIt is all ath you? W

hing a just

urity of miate on the

QURAN

ry first timching, andt results,

izing the mals like Nimhless mumb

unnecessarf the Qur’which canwith all it

according Why don’t

society, o

ind and bo basis of c

me, and ed mental c

through

marvelous gmaz [suppbo jumbo,

ry, uselessan, pertain be provets hidden to Allah’

t you thinn this plan

ody, care fcolor, cree

ndowed tcapability tremendo

gifts of Allplication] fi about whi

s and timning to then by askitreasures

’s rules ank about tnet?’[23: 8

fored,

histo

ous

lahfiveich

me-eiring, if

andthe84,

3- ‘Mquspicomest

4- ‘TcomwhlegpreIsla

5- ‘WheawotheAllgov

Mohammadestion, “Wiral, throumplete contablishing

To identifmmandmehose laws gislations?esenting, aamic socia

hen you aavenly bod

ould confire entire unlah’s immvernment

d, in ordeWho is theughout thentrol.” Qua system b

fy the beents have protect yo” They wand followalism, and

ask these bdies, and wrm, “Allahniverse.” Mutable lawbased upo

er to find e sovereigne entire unuickly askbased upo

eliever’s sthe sover

ou, and pwill right wing the pd Islamic a

believers, “who has ph’s physicaMohammaws, why thon the cha

out the rn, and whniverse.” Tk them agon Allah’s

syndromereignty, anprovide reaway rep

phony systautocracy]

“Who has ut the moal, chemicad, ask thehey turn awarter of the

real afflichose laws aThey woulgain! “The

laws?” [2

e, ask thnd compleefuge agaily, “Allahtem devel as the rea

created thon and the

cal, and bioese blind bway from e Qur’an?

ction of thare nourisld reply imen why ar3:86, 87]

em anothete controinst the deh‘s laws.” loped by tal truth.’[2

his earth ae sun to seological la

believers atheir deci

?’[29:61]

he believeshing yoummediatelre you he

her simplol upon thestructive Ask themthe people23:88-99]

and other erve the huaws have cagain that ision of est

rs, ask th and the ely, “Allahsitant wit

le questiohe entire c forces ofm, then we [Islamic

innumeraumankindcomplete cafter reco

tablishing

hem anothevolutiona

h’s laws hath respect

on, “If Hcosmos, thf the humwhy are y

democra

able d.” They control ovognizing a

heraryave

to

Hishen

manyoucy,

er

6- ‘If treanswobelordthecon

1- ‘Pedeaplacanord

you ask teatment syswer, ‘All

orthy of plievers agder to enleir personnsciousnes

eople have ath and viant life [prn revive thder. If they

them, “Wystem] to lah!’ Add

praise, becain, “Wh

liven the enal prograss and sen

ALL

observed ice versa. Wroviding thhemselves y refuse to

Who createrevitalize

ding furthcause of ty don’t yentire comams and vse of reaso

LAH’S EX

the cycle We revivehe proper by adopti

o do so, th

es downpo the deader, they wthe excelle

you apply mmunity?”vital interoning, cre

XISTENCE

of life ande the dead

moisture ing and im

hey would

our out ofd land?” Twould sayent resultthe same

” They rigrests get oating a sta

E vs. THE

d death anland [parand the n

mplementinget fossiliz

f the clouThey will y, “This lats it prode wholesomght away on a collisatus quo.’

E INTELL

nd they knrched, nonnutrients]. ng, the reized right i

ds [througcome out

and rejuvduces.” Anme procerefuse to

sion cours[29:63]

ECTUAL

now that Wn-producti

Similarlyinvigoratiin this wor

gh the gigt right awvenating pnd when ss to yougo that w

se with th

LS

We producive] to supy, the lifeleng, divinerld.’ [30-1

gantic watway with tprocedureyou ask tr society,

way, becauheir ration

ce life frompport new ess nationse social 19]

terthe isthein

usenal

m

s

2- ‘Tha sconhisHo

3- ‘WNayoualswivlifewh

4- ‘Thnuimeviinhthe

he gradualsign, a mnvincing estory of thomo sapien

We create aturally, iturselves, sso built a sves, for dee on this pho profoun

he creationmber of mensely iidence, to herent coloe stars, the

l evolutionark, and

evidence foe earth, wns occurre

life fromt proves tso that yostrong boneveloping planet. Thendly think

n of countdifferent mportant prove the

ors alone,eir distanc

n of the hua proof o

or the peowhen for thed.’ [30:20

m a singlethe existenou may ennd of love,their innaere are am

k about thi

tless stars,languagerole in sp

e existenc has provces, and th

uman specof the exiople, who he first tim0]

e living cnce of Al

njoy peace, affectionate and inmple indicis single pi

, planets, es and copeeding u

ce and woided an exhe speedy

cies, out ofistence of envisage t

me, sponta

ell, whichllah, who e, pleasuren, intimacyherent cap

cations foriece of evid

galaxies, nlors sprea

up the proorking of Axcellent tointer-gala

f the periof Allah’s pthat marv

aneous for

h splits increated s

e, and cony and compabilities,

r proving tdence.’[30

nebulae, ead acrossocess of evAllah’s laool for leaactic reces

odic table primordiavelous momrmation of

nto male spouses fontentment

mpassion bto lead a

the existen0:21]

etc., and ths the cosmvolution. T

aws. Spectarning abossions. Thi

[in billional laws. Itment in thf the prima

and femaor you frot with eac

between huhappy an

nce of Alla

he existenmos, haveThis is antroscopy, out the comis is anoth

s of years]t provideshe geologiary group

ale gendeom amonch other. Husbands and successah for tho

ce of a lare played n irrefutabthe study mposition

her proof f

] iss acal

p of

ers.gstHe

andful

ose,

rgeanbleof

offor

thelanresfaccolforear

5- ‘Plhavoliv

6- ‘If cousuf

7- ‘Thwecongro

e intellectunguages espectable ctions or plor, ethnicr those, whrth and th

lenty of evve the capves, dates,

f you do supled witfficient evi

he proof ofell as of honfidence] tows there]

uals aboutnhance thmembers

political pac origin anho possess

he heavens

vidence, ppabilities , palms, gr

self analyh your widence pro

f His existpe. We poto revive t]. This sing

t the excehe beautyof the glo

arties andnd nationas innate cas.’[30:22]

proving Aland the drapes and

ysis, watchworking soving the e

tence lies iour water the lifelessgle event,

ellent worky and undobal commd also shouality. Thesapabilities

llah’s exisdesire to in

a large va

h your slechedule iexistence o

n the cloufrom clou

s land [a dcarries su

king of thderstandinmunity anuld opposee are somto explore

stence, arenvestigateariety of o

eeping hain pursuitof Allah.’[

uds, which uds, in the drought strufficient te

he laws of ng aroun

nd must ne discrimie of the ree and com

e spread ae, in the gothers.’ [16

bits, durit of His [30:23]

harbor liform of ra

ricken lanestimony f

Allah. A d the woot divide ination baealities ba

mprehend,

all aroundgrowth of 6:110]

ing the nibounties,

ightening, ain [to sus

nd is virtuafor His exi

myriad oorld. All hthemselve

ased upon sed upon what lies

d for the crops and

ight or thyou wou

a source ostain life aally dead; istence, esp

of colors ahumans aes into sec

race, creeAllah’s cobetween t

people, wd fruits, li

he day timuld discov

of fear, as and

nothing pecially, fo

andarects,ed,odethe

whoike

me,ver

or

tho

8- ‘Dosprsustheanddis

NOTE

Thme

ThForcolcrocha

Beto bTh

ose, who u

o the interead all ostenance fe maintenad trust tstribution

E:

e term Rizeanings in

is term carr a starter, llectively. Fops, like lanannels, etc

sides that, be discoveis word als

utilize their

ellectuals eover this bfor the entance of hehe peacefprocess.’[

zziq requirdetail, foll

rries a myrit may be From the nnd, rain, nu, fall under

all commuered] are acso connote

r mental c

ever seriobeautiful ptire humanealthy life.ful aspect[30:37]

res specificlows below

riad of meaanything bnourishmenutrients, mr this categ

unications ctively wores sustenan

capabilitie

ously thinkplanet. Alnity, and h. Surely, itts of Our

c emphasisw, which sh

anings, whibeneficial ont point of

minerals, sugory.

forces, enerking for m

nce, for the

es, while ke

k about thllah has phas also pt is a credr wholeso

s; that is whould be r

ich are veror profitablf view, all runlight, fert

ergy sourcmaking the

developm

eeping the

he Rizziqprovided arovided m

dible proofome prog

why a speciread in con

ry importanle for the presources atilizers, far

es, includihuman lif

ment of heal

eir eyes op

[see the nample and

measures ff for those

gram that

ial addendnjunction w

nt in their ppeople, indassociated rm machin

ing electricfe easy, prolthy body,

pen.’[30:24

note belowd abundafor its diste, who uset works t

dum, explaiwith the ab

precise appdividually awith the p

nery, irrigat

city and allofitable andsound min

4]

w], We hant means ribution, fe their heathrough t

ining its bove verse

plications. and roduction tion

l others [yed pleasant.nd and

aveof

foradsthe

:

of

et

supRizwh

9- ‘Docrifrounthe

10- ‘MreplifeunfirscourecbeiIn forejaproconmopro

perior intelzziq encomhich human

on’t you wisscross thom Allah, ravel the ey look dee

Mohammaprieve frome, beginninequivocallst time, thuld evolvecreate theming alive iorder to b

r their owaculates hocesses, thnception, oment of tocedures.

llect, to acqmpasses hens do not m

watch Allhe oceans providingmysteries

ep into the

ad, try tom the estang at the ly, that th

hrough thee them oum in the hin the herbring this

wn reprodis sperm he most wthe formatruth, in tI all happ

quire humaalthy food

manufactur

lah’s Laweasily and

g sufficients of the ue space, w

o instill inablished aend of the

his declarae evolutiont of nothi

hereafter. Weafter, an

s point hoduction. Tdeep insid

wonderful ation of athe form

pens in com

an friendlystuff, comie directly.

w of Buoyad on dailyt proof of

universe. Twhich is the

n the minaccountabieir currenation originary proceing, the veWhy are t

nd what stme, Allah

They shoude a fema

event una fetus, anof baby’s

mpliance w

y knowledging from a

ancy in ay basis? T

Allah’s pThey alwaeir reward

nds of youility system

nt existencinates witess! They ery first tthey so mutops them h wants thuld just tale, and tnfolds; witnd its dev

delivery, with, Our

ge in a peacanimal wor

ction, whihis law isresence foays discovd for their

ur adversm, they w

ce in this wth Allah, Wmust comime, it wo

uch bewildfrom acc

hem to revthink abohen throuth life prvelopment do not foLaw of Pr

ceful envirrld like hon

ich facilits a wondeor those, wver new pr consisten

saries, thawould definworld! MaWho creat

mprehend iould be nodered abouepting thi

view His pout it; howugh a serirocreating t in a moollow anyrocreation

ronment. Aney, milk, a

tates giganrful blessi

who persisphenomennt efforts.’

at there wnitely faceake them ted them indubitablo big dealut the conis fundamprocess of w a maleies of high

life. Theother’s woy prescriben.’ [56-57-5

Additionalland meat,

ntic ships ing, and gstently trya, whenev [31-31]

would be e in the neunderstanfor the vely, that if Hl for Him

ncept of thmental trutf procreatie like thehly compl

e moment omb, till ted legislat59]

ly,

togifty tover

noextnd,eryHeto

eirth?ionem,lexof

theted

11- ‘Dcausowthebeg

Allsowwoaddmoparuseetewo

Do you eveuse of theiws the seee cultivatoginning w

The land

The knoimparted

Water; wone else’s

The Sun,and servi

The Mooday, and

The seed

lah states,wing the orthwhile cds, “Justiore than ert. This shed, as andernal laws orthless ha

er objectivir growth,ds in a pror, but sith the lan

d, which fa

owledge, c by Us.

without ws.

, which is ng all life

on that pralso impa

s, which th

, “While, seeds an

contributice deman

enough forhould go

d when thedo not pr

ay. Then y

vely think , or We arroperly primultaneo

nd up to th

armers use

capability

hich life c

the only sforms, be

rovides thrts gorgeo

he farmer

We do rend waterinion in the

nds, he shor him till to the adm

e need arirotect youryou would

about there responsrepared soously explhe harvest

e for raisin

and the

cannot sur

source of cause of o

he cool moous colors

rs scatter i

espect plang the fieform of s

ould take the harve

ministratises. Have r crops, evd be mour

e crops yoible for th

oil. Allah rlains His ting of the

ng crops, b

skill a fa

rvive on e

energy foour comma

oonlight toto the fru

in the soil,

anters harelds at pix tangiblaway his

esting of tion establiyou ever

ven beyondrning with

ou cultivathat. The Qrecognizes

contribufull-grow

belongs to

armer pos

earth, is co

or the planand and co

o you all uits and cro

, are also O

rd work aproper timle items ms share of the next cished upothought ad the ripe

h grief utte

te? In youQur’an enus and resption, thro

wn crop.’

o Us.

ssesses for

ompletely

net Earth,ontrol.

during thops, is our

Our creati

nd skill fomes, but

mentioned f the prodcrop, and on the divabout the ening stageering inco

r opinion,unciates th

pects the houghout t

r this wor

y Our crea

is moving

he night, ar property

ion.

for preparWe also above.” A

duce, whicleave the

vine constipossibilitye, it could oherently,

, are you that a farm

hard workthis proce

rk has be

ation and

g in its or

after the hy too.

ring the sohave ma

Allah furthch should

rest as Oitution to y that if Oall turn in“Surely,

themerk ofess,

een

no

bit

hot

oil,adeherbe

Ourbe

Ourntowe

hav

12- ‘Hsus[ththedep

13- ‘Dyouthasymearcarwofrekeeest71-

ve been ru

Have you stenance o

hrough Ouen how wopend upon

Do you eveur appearat so muchmbolize alrth for mrefully stuork very heely to achep the portablished a-73]

uined com

ever thouof life, in tur contineould you bn the agro

er give a srance on th latent enll kinds oillions of

udy Our uard to pro

hieve yourrtion necesadministra

mpletely an

ught abouhe entire u

ental waterbe able toproducts.

serious thothe Earthnergy was f vegetatiyears and

universal soduce foodr objectivessary for yation for u

nd suffered

t the drinuniverse? r treatme

o grow bu.’[56:68,69

ought to th, through

locked inon and fod turned system of d and othees, are Ouyour persoutilizing th

d an enorm

nking wateDo you pnt system

umper cro9,70]

he fire yoh the evolun the trees oliage, thainto fossil

f nourishmer stuff, yeur creatioonal and fhat wealth

mous loss.

er, which our it dow

m]? If We ops and ke

ou ignite autionary pfor your

at remainel fuels, lik

ment, you et all natun. It is, th

family neeh, accordin

” [56:62-6

is the bawn out of tso desire, eep the in

and burn? progressiouse, as a fed buriedke coal anwould re

ural resourherefore, ieds and tung to Our

63]

asic ingredthe cloudsWe can t

ndustries r

For a lonon, you difuel sourc

d in the bond petrolealize that rces, whicimperativrn over th

r command

dient for ts or We doturn it salrunning th

ng time aftid not kne [trees heowels of teum]. If y

though yh you util

ve for you he rest to tdments. [5

theo itlty,hat

fteroweretheyouyouizeto

the56-

1- ‘Inthimeinv

2- ‘A on earpasser

3- ‘He

ndeed, We is race. Fieaning thevolved wit

dying perthis plane

rth, but yossage, andriously.’ [5

e [means h

A

created Higurativelyereby, Ourh the phys

rson is in cet. You waou cannot d that is wh56-85]

his immuta

LLAH’S E

Homo sapy, We arer Physicalsical funct

complete catch yoursdo anythihy, the de

able and e

EXISTEN

iens and We closer tol, Chemictioning of

control of self finallying about iad people

eternal law

NCE IN HI

We know o each indal and Bioevery per

Our rulesy slipping ait; you arenever com

ws] is with

IS OWN W

innermosdividual thological la

rson.’ [50-1

s, governinaway towae simply hme back, b

h you, whe

WORDS

st thoughthan even aws are in16]

ng the phaards the en

helpless. Itbut you do

erever you

ts of everyits own J

ntimately

ases of lifend of yourt is just a oon’t think

u are.’[57:4

y memberJugular ve

and activ

e and deathr time on one way about it

4]

ofein,ely

h,

4- ‘MtheHiswhis ssecLaexaaboin you

Thconthe

,

ohammade absolute s infinite

hatever exiso perfect cretly discaws. Similaamples arout the acaction, theu are”[57:

e purpose ntrol the aeir past goo

d, have youreality thknowledg

ists in the for the acussing anyarly, withre just mective preseere He exi:4].

of this preactivities ood or bad d

ur advershat whatevge and whighest a

ccountabilything, th

h five, He etaphoricaence of Hiists. In oth

esence by f every th

deeds and a

OTHE

aries, oppver exists iwisdom. Hand the lowlity purpoen the fouis the sixt

al represeis laws eveher words

means of hing [animaactions tak

ER DEFIN

posing thisin the univ

He, therefwest partsoses that aurth one pth one. Aentations erywhere. s, the prin

Our laws ate or inan

ken, at the t

NATIONS

s peaceful verse has fore, knows of this unas a figurepresent thellah furthfor makin This meaciple rema

[based upnimate] antime of acc

OF ALLA

revolutiobeen creaws the inniverse. He of speechere is Alla

her explainng them uans that wains, “He

pon Our innd to bringcountability

AH

n, ever thated by AllnfinitesimaHis surveillh, if three ah, represens that thunderstan

wherever, His with yo

nfinite knowg forth they.’ [58:7]

hought abolah, utilizial details lance systepersons a

ented by Hhe numerind the truHis laws aou, wherev

wledge] ise evidence

outing

ofemareHiscalutharever

toof

1- ‘Al

2- ‘Evit, cleresfulcorsell

If othefac

3- ‘If by secbes

lah is fully

verything ihow insig

ear violatisponsibilitlly cognizarporationsling land,

only land de human prce of the ea

you makediscardin

curity, andstowing bo

y aware of

in this cosgnificant ition of thty of the stant of the s and insuhouses, an

distributionroblems likarth.

e an honesng the prd leap intounties up

f the inner

smos belont might bee divine tate to profact, how

urance cond other r

n is carriedke poverty

st and conroblematico prosper

pon such p

rmost thou

ngs to Allae. It meanconstituti

ovide free w money leompanies]residential

d out accor, economic

nscious effc man-marity, as a rpeople.’[3:

ughts of H

ah, so no ons that buon presenhousing t

enders [m drown tl and comm

rding to Alc dependen

fort to refoade laws, reward fo195]

His creatio

one else hauying and nted by tto every inodern day

the peoplemercial pr

llah‘s rulesncy, and b

orm the sothis socie

or that str

n.’[3:154]

as any righselling la

the Qur’andividual, y mortgage in debt roperties.’

s and regulankruptcy

ociety in lety wouldruggle, an

ht to claimand on thian. In factill his de

ge providethrough

’ [3:180]

lations, sixwould van

line with Ad live in pnd Allah is

m any parts planet isct, it is t

eath. Allahers, financ

buying a

xty percentnish from t

Allah’s codpeace, enjs the best

t ofs atheh iscialand

t ofthe

de,joy

in

4- ‘Imwoenjreswayou

5- ‘Thupbacevepar

6- ‘Alof tchaete

7- ‘Al

mplementaould take joy a fairspective catching anur deeds.’

he main obon the Quck, at leasery event r excellenc

lah’s set otheir sphearter of thernal peac

llah is the

ation of tha stand fo

r share ouconsequennd witness[4:85]

bjective ofur’anic chast, in the or happence.’[4:96]

of laws areere of influhe Qur’an]e.’[4:126]

preemine

he Qur’anior the estaut of it. Hces in thing, whate

f your struarter. If yosame way

ning and it

e in practicuence. A si] should b

ent apprec

ic set of laablishmen

However, e form oever you d

uggle is to ou receivey, withoutts resultan

cal applicaimilar syst

be establish

ciator, ben

aws, exclunt of a jusone who

of misery,do to asse

establish e uplifting t going ovnt outcom

ation throtem of rulhed by you

nefactor a

usively, dest, stable opposes

, humiliatess your ef

a peacefusupport f

verboard. me. Undoub

oughout thles and regu upon thi

and produ

epends upand progrsuch an etion and fforts for

ul and prosfrom any qSurely, Abtedly, He

he universgulations is magnifi

ucer of ple

on you. Tressive soeffort woudestructiothe final j

sperous soquarter, y

Allah keepe is the rec

e and noth[based upicent plane

entiful reco

The one, wciety, wouuld face ton. Allah judgment

ociety, basyou must ps account cord keep

hing is outon the et to ensur

ompense f

whouldthe

isof

sedpay

ofer,

t

re

for

thobec

8- ‘Albecwhunela

9- ‘Alcen

Thget[UMser

‘Thnat

ose, who imcause of h

llah is thecause ever

hich keepsderstandin

aborate sys

llah has enter for pr

e total Mut together aMO]. Theyrvitude of t

his house tions of th

mplementis limitless

e incompary humans one in cng of the stem.’[4:1

establishedresenting t

uslim Ummand turn thy should qthe advanc

offers selhe world.’

t and live s compreh

arable recn being caclose cont

human n48]

d the Ka’the social

mah, dividehat ancientquit UNO,ed Western

lf-esteem, [22:23, 29

by His lawhension.’[4

cord keeparries a btact with nature, w

’bah [baseorder to t

ed into 57 t house into where then nations.

strength 9]

ws, on the4:147]

er of youuilt-in meone’s pa

hich He c

ed on the he entire h

independeo the headey comma

and indep

eir own ac

r thoughtemory andst, till decreated in

Quranic phumanity.

ent countriedquarter of and no resp

pendence

ccord. He

ts, deeds ad overwh

eath.] He, n the first

principles].’[5:97]

es, and innf the Unitedpect at all

to all vul

accomplis

and actionelming coutilizing

t place, d

], as an i

numerable d Muslim , and are i

lnerable a

shes all th

ns. [It is onsciousne

His perfdesigned t

nternation

sects, shouOrganizatiin the virtu

and destitu

hat,

so,ess,ecthis

nal

uldionual

ute

The yearly ritualistic pilgrimage by the common Muslims, just for the sake of Allah’s reward[swab], going on for the last millennium had never been the intention of the Qur’an. Thisperiodic mammoth gathering, held per annum, has not solved any of Ummah’s pressingproblems so far, except creating some more of the administrative nature.

Going around the Ka’bah by a multitude of Muslims is kind of a vicious cycle that is totally non-productive. It is just like going in circles, reaching nowhere. The right thing to do is to a have anannual meeting of the Muslim heads of states, to discuss the issues that need immediate attentionand come up with adequate solutions.

The religious rites, like running seven times between two outcroppings of granite, called Al-Safaand Al- Marweh constitutes a worthless activity. The same is true about hitting three pillars,known as Jamorah, or three imaginary Satan’s, with pebbles. There are many other rites, which,in reality, are a continuation of the typical pre-Islamic legacy, like stopping for a night at a placecalled Muzlfa. All of these constitute the biggest blasphemy, as there is not a single command inany verse of the Qur’an, supporting these activities.

10-‘Belief in Allah means, to establish a government, based upon the constitution presented bythe Qur’an. However, the current Muslim administrations collectively represent a bunch ofKafreen, Zalmeen and Fasqeen as far as Allah is concerned, because they are implementinglegislated charters, or royal decrees.’[5:44, 45, 47]

A note of caution:

The Muslim rulers, who do not implement Allah’s constitution, after coming to power, and stillclaim that their governments are strictly following the tenets of the Qur’an, in fact, fall into theblack hole of Kafreen, Zalmeen, and ‘Fasqeen.’ In addition, the Muslim clergy, who try to keephuman legislations in line with the last revelation of Allah, instead of implementing the later inits totality, are committing a much bigger crime.

11-

powrep

The ruand defrom t

- ‘Allatheir oestabl

13- ‘Ahid

‘Allah’s wer and peatedly c

un of the mefaming acthe straight

h does notown free wlished by t

Allah doesde the real

system ofauthorityommitted

mill translatct, against Htforward v

t guide, orwill. It appthe divine

s not blessl facts of li

f justice, by to chase

felonies a

tions, whicHim. This erses of th

r show theplies to tholaw.’[9:24

s those wiife.’[9:37]

based upoe you dowand crimes

ch represenconstitutese Qur’an.

e correct wose also, w4]

ith His gu

on His etewn for ads.’ [5:95]

nt Allah as s a definite

way to thoswho discar

uidance, w

ernal and dmissible

a revengee attempt to

se, who purd the trut

who refuse

immutabpunishm

eful fiend, co construe

ull away frth, or cros

e to ackno

ble laws, pent, beca

commit a mtwisted co

rom the ris the limit

owledge th

possesses tuse of yo

malicious onnotations

ight path ots

he truth a

theour

s

of

and

14- ‘Afoco

15- ‘Afo

ApHre

Allah’s coollowing tosmos.’[24

Allah creaollowing th

Crawl on

Walk on

Walk on

Allah has cpurpose HeHis compleequired te

ommandmthese you 4:35]

ated all shree main

n their bell

four legs.

two legs.

created ale perfecteete controests and co

ments are can disco

orts of lin categorie

lies.

ll living bd the requol. You caonduct nec

just likeover the tr

fe forms es.

eings in auired meaan also dicessary ex

e bright lruth and t

from wat

accordancesures, pariscover ba

xperiments

lights illuthe absolu

ter. The

e with Hisrameters aasic rules s in your l

uminating ute values

common

s Law of and standa

governinlaboratori

the cosms governin

animals f

Creation ards, whic

ng life, if yies.’ [24:45

mos and ng the ent

fall into t

and for tch are undyou run t5]

byire

the

hisderthe

16- Ath

“O M

17- An

“O MS

18- ‘ITthin

Allah introdhrough the

Moses! I am

nother extr

Moses! HerSustenance

n the veryTable hiddhis simplento mates,

duces Him Gabriel fo

m Allah, w

raordinary

re I am [the Provider

y beginninden in the e process t, for repro

mself to Morce, declar

who is the

introductio

he epitomer and Nour

ng, Allah cslushy muto evolve aoduction.’[

oses in anring,

fountainh

on goes lik

e of love arisher of a

created lifud appearian embryo[35:11]

n exception

head of all

ke this,

and affectiall nations

fe by coming alongso [from a

nally respe

l wisdom a

ion], or hes.’[28:30]

mbining togside the wdroplet of

ectable an

and knowl

ere We are

gether elewaterways.

f sperm] i

nd magnific

ledge.’[27

e [all pow

ements of . Later onin order to

cent mann

:9]

werful] Alla

the Period, He allowo mould y

ner,

ah,

dicwedyou

19- Alfo

llah alwayollows:

‘The peimplemenWe shall dynamic their genethat they of humanWhose wo

‘Allah’s upon absgiven gift

‘Allah’s lnever goepotential guarantee

ys fulfills H

eople, whonting refor

transformone, whererations wkeep chec

n legislatioord can be

laws havesolute realt of rationa

laws, runnes back o

of thees.’[30:6]

His promis

o are strrms, in linm that core every pewould succcks and bon]. It’s Ae the trues

e total suplity and uality and o

ning the eon it, but faculty

es. The qu

ruggling fne with thmmunity erson woucessfully dalances on

Allah’s covst, as comp

premacy iunquestionother men

ntire univmost peo

of rea

uotes from

for the ese Qur’anifrom the

uld enjoy pdwell in thn its direcvenant, wpared to A

in the entnable fact

ntal faculti

verse, are ople do noasoning,

the Qur’a

stablishmeic constitue regressivpeace, proat environ

ction, and which alwaAllah’s?’ [

tire univerts. But moies to disco

absolute. ot utilize to check

an to prove

ent of a ution, musve state inosperity annment forkeep it sa

ays withst[4:122]

rse and thost peopleover the re

This is Altheir inh

k out t

e this decla

peaceful st remain nto a prognd securitever [withafe from ttands the

his stateme do not ueal truth.’

llah’s promherent senthe truth

aration are

society aassured thgressive aty. They ah the provthe intrusitest of tim

ment is basutilize All’[10:55]

mise and Hnses and fh of su

as

andhatandandisoionme.

sedlah

Hefulluch

20- ‘Whti

21- ‘oppfoaath

22- ‘Acofua

With regarhappy andimes.’[33:5

‘Allah is tver it, as

physique frprovided yood is delen added bnd immuthe Provide

Allah is thosmos. Heull controdministra

rds to the d prospers52]

the one, Wa result o

rom both you with aectable, debonus. Suctable. Theer for all n

he creatore knows, inol over

ation.’[39:6

matrimon family lif

Who rendeof evolutiesthetic via large vaelicious, wch is your e sources onations.’[4

r of all mn what maevery ob62]

nial bond,fe. Remem

red the Eaon going iewpoint aariety of hwith a taste

Allah, theof foodstu40:64]

matter, celeanner andbject and

, you musmber, Our

arth habiton for bil

and practihigh-qualite that onee Nourisheff are not

estial bodd which wad each ev

st stay withr laws are

table for yllions of yical requisty, but am

e loves to ser and thelimited to

dies, and lay the thinvent, thr

hin Our pe watching

you and myears. He sites. As yomple meansavor, ande Nurturero any one

life forms ngs are chrough Hi

prescribedg your act

made the sgave you

our Nourins of sustd fine aromr. His lawsnation, b

that exishanging. His manag

d limits fortivities at

sky a canou the perfisher, He htenance. Tma comess are eternecause He

st within tHe maintaiement, a

r aall

opyecthasThe

asnale is

theins

and

23- inathw

24- ‘AoesAasth

‘No one, ndependen scale thahese excel

would be m

Allah’s comf Mohamstablishm

Allah helpsll levels, atrategy or

human per

but Allahnt and sovat exactly llent laws

monitored

mmandmemmad’s oent of a ps them thr

and can infriginates wrception.’[

h reveals vereign con

determins would eby these l

ents instilloutnumberpeaceful sorough posfluence th

with Allah[48:4]

the Qurnstitution.

nes your dstablish alaws.’[42:1

l courage, red compociety. Tositive natuhe human eh, Whose c

’an with . The codedecent andan objecti17]

determinpanions, o translateural forcesefforts forcumulativ

real ande of the Qud indecenive govern

nation, andwho are

e their effs, which ar a worthwve knowled

d tangible ur’an can

nt activitienment, wh

d will to fistriving

forts into re active w

while causdge and w

facts, to be consid

es. Implemherein, ev

ight, withisteadfas

a resoundwithin the

se, impercewisdom is

present dered akinmentation very activ

in the mintly for t

ding victoe universeeptibly. Tway beyo

ann to

ofvity

ndsthery, athisnd

25- ‘Eaood

Adrefi

26- ‘T7

27- ‘Tp

Every humctivities. Accasion, Hut of one’

down to mi

According tdefinition isevelation dighting for

There is no and 8]

There is presented

man beinAllah has pHe shall re’s mind ainiscule de

to the Qur’s, therefordoes not qur the cause

o guidance

no sovereby the

ng has a perfected

emind evernd Allah etails.’[58

’an, the tere, not meaualify a maof Al-Deen

e for Fasqe

eign, in tQur’an

built-in rthis arranry one of shall be a:6]

rm Shaheedant to idenartyr as Shn.]

een, Zalm

this univeuplifts

record keengement foeven thosea witness

d is an excntify any onhaheed, tho

een and K

erse, excepand diff

eping sysfor the pure insignifito those p

clusive attrne else, ex

ough one m

Kafreen in

pt Allah ferentiates

tem for arpose of acicant actioproceeding

ribute of Axcept Allahmight have

Allah’s co

and His s humans

all its [goccountabi

ons, whichgs, ensuri

Allah, as a Wh. Incident

e fallen, in

ommandm

code or s from

ood or baility. On th

h had slipping accura

Witness. Ttally, the la battlefie

ments.’ [61

constitutithe anim

ad]hatpedacy

hislasteld,

:5,

ionmal

st

28- ‘Afoo

The wundersterm, wto helpbut suwhich

tratum.’[9

Allah’s lawollowing qrder.’[2:1

Persevere

Kept on s

Always re

Followed

word Saber stood and pwhich is nop oneself in

uch a personh throws in

95:8]

ws protecqualities d53]

ed, and rem

struggling c

espected th

d the divine

does not dpropagatedot permissn the time n is not Sathe towel,

ct and supduring the

mained stea

constantly,

he limits pr

e charter in

define a stad the same ible under of trouble,

aber. On th even befo

pport Sabon going

adfast durin

, till the ac

rescribed b

ntelligently

ate of helplmeanings the definit

, then no ohe contraryore stepping

breen, whostruggle f

ng the time

chievement

by the Qur

y, and witho

lessness, asto the Um

tions enumne can help, such a peg into the r

o besides for the est

e of extrao

t of the obj

’an.

out blind f

s the Muslmmah. Thismerated abo

p such a peerson persoring.

being getablishme

ordinary up

jective.

faith.

lim clergy is a very pove. In facterson. Thaonifies the

nerous, exent of the d

pheaval and

has generapessimistict, if one lo

at is called defeatist m

xhibited tdivine soc

d turmoil.

ally c view of thses the wila lost case

mentality,

thecial

his ll e,

29- ‘Awithoany on

30- ‘Inth

31- ‘Tdtabo

*[SunnIslami

32-‘Alopphav

Allah’s accut any disne.’[4:40]

If you get not over ahat happe

The Sunnadoes not inake initiat

because of r a nation

nah of Moic priesthoo

llah knowpressed nave-nots.’[9

countabilitsparity and

life-givingnd above,ns, becaus

ah of Allahnitiate altetive to revhis infinit

n has regis

ohammad ood coined t

ws every seations. He9:78]

ty system d speaking

g help from, what youse He is in

h or His ceration involutionizte knowledtered any

or Sunnat-these un-Is

ecret plan e is fully c

is very jusg metapho

m any oneu received

ncomparab

ode* descn any one’ze one’s owdge, to mochange or

-e-Rasool islamic term

the dominognizant o

st and makorically, ev

e, you musd! Surely, ble in this

ribes this ’s situatiown life-foonitor, whr not. [8:5

is a misnoms to misgu

neering poof the hidd

kes sure thven a micr

st pay it b Allah maarea of ex

reality in n or circurce. Allah

hether the 3]

omer as peuide the A

owers hatcden mane

hat every ro bit of in

ack in an aintains dxpertise.’[4

unambiguumstancesh has the

basic thin

er the termArabic illite

ch out agaeuvers bein

one is judnjustice is

equivalendetailed ac4:86]

uous terms, unless obest syste

nking of a

minology oferate Musli

ainst the wng made t

dged fairlynot done

nt mannerccount of

ms, that Allone does nem in pla

an individu

f the Qur’ims.]

weak and tto rip off t

y, to

, ifall

lahnotce,ual

an.

thethe

-‘Allahforcesstrengconcepfaith.’

34-‘ThmadutakstaCeEmknto hlasfut

Heeffbudisabounevecouto eith

h’s laws, fus that creagthen requpt of merc’[22:65]

he laws ofaterialize, ration of t

kes certainages, throuertainly, yombryologyowledge, ehappen th

st. Surely, ture holds

e also knoforts to revilt-in bles

seases wouout the dafold the veery one hunting onehappen evher with g

ully operaate hurdlesuisite resoucy, forgive

f Allah opeafter the lthat time sn amount ough which ou can als

y to do exaexcept Allhe very nexAllah posfor you. [

ows when volutionizessing; othuld have may and timery next dad knowne’s days tovery day ogrief or ha

ative in a ss in the evurces requeness, or sa

enly declalapse of a slot. For inof time fora fetus pa

o develop actly that. ah; firstlyxt day, ansesses the

[31:34]

Mohamme the exist

herwise bimade this

me of one’sday, are wn exactly, o the gravof their lif

appiness.’

social setupvolution ofuired for ialvation, w

re, that cospecific penstance, thr buildingasses to takways andHowever,

y, what thed secondlycomplete

mad and hting societyillions upplanet sic

s death, towonderful g

when theve. Likewife on earth

p, not onlyf adequateits promotwhich con

onsequenceriod of tihe downpog up to thake the sha

d means inthere are

e future hay, when anknowledg

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pon trilliock to the cgether witgifts. Howe end wouise, if the ph, they wo

y eliminate nourishmtion. The Q

nstitute the

ces of everme, and oour does n

at effect. Siape of a ban the fieldse two eventas in storend where ge of what

nions are eal peacefuns of peo

core. Simith total igw miserabuld be copeople woould simp

te ill effectment progrQur’an doe basic pill

ry action wonly Allah not start juimilarly, Aaby, in a ms of Meteots about w

e for you, oa person i

t is going t

going to ul one. Thople suffeilarly, evernorance a

ble the peoming. It w

ould have ly had gon

ts of the deram, but aoes not endlars of the

would definknows the

ust out of Allah knowmother’s wrology and

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be succeshe process ering fromry one ha

about, whaople wouldwould havknown, wne out of

estructive also dorse the e Christian

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one has anhat is goin

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m incurabving no clat is goingd have feltve been li

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35- ‘Aabconevpmwain

36-‘If actUmsoc

Allah keeps He is th

because Heommand

naturally ovolutionar

predestinedmoment, aswith His p

ction for nanimate b

f a nation,tion, or bmmah], thcial disint

ps on addie architece created to comp

occurring ry stages d plan of s He conti

predetermevery m

beings and

, after impreaks awa

hen accordegration a

ng to His ct of all ththe entirelete His energy pathe wholaction. Siinues to adined plan

mini and md bodies.’

plementinay from tding to Aland humi

creation aat exists w

e universe divine pl

acks are mle cosmos ince the cdd new obn. He has mega enti[35:1]

g the Quthe centerllah’s lawiliation wi

accordingwithin the

just out olan. Thes

multi-functis passin

reation ofbjects and

devised pity and h

ranic socir of the ms, punishmithin the

g to His, onuniverse.

of void, anse commutional. Theng througf all that edimension

procedurehas absolu

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n going, e He is wornd has allunicative ey watch,

gh, in accexists, He ns to whates, limitatiute contro

deviates f[just like

he form of nations,

evolutionarthy of alll sorts of f

mediumsguide andordance wdoes not

t already eions and ol over a

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am,ionHishertheh’sdleineof

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ThWehavmilAmcom

37- ‘Tthinin

61]

e current Mest or the Eve adoptedllennium. A

merican anmmand, sh

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Strengthe

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Muslims aEast, are fad other poAdditional

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ortunity to

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ts of Allahments of tor Al-Islamnges.’[3:19

y.

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unrest].’ [5

n and wome and beaut

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im a helpion.’ [3:59]

ery body man

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43- ‘A

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The Muslim5:69]. Theylliterate Mu

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As per Allaaculties oftark realit

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ame laws oime, and y

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llah reassu

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not chang

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mmutable

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about His e

lly oppositeinded, straissary horroso many o

estroying thment, togeth

over the la

free of coAllah’s la

od.’[6:57]

, who do nimply refu

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nd passed [33:62]

existence to

e to the abightforwaror of Allahthers. Theyheir inhereher with mast millenn

ost. The iaws provi

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ll not come

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er ever opp

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e across an

most honor9:13]

poses Allah

ire life, fol

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te knowledn system inou do, as ar the accou

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ssion [whihumble

nd discerns. [70:3].

ution cycle

ments app

the nobles

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y on the mally small forms. Th

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